E Safety Quotes

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Safety is all well and good: I prefer freedom.
E.B. White (The Trumpet of the Swan)
Hadley grabs the laminated safety instructions from the seat pocket in front of her and frowns at the cartoon men and women who seem weirdly delighted to be bailing out of a series of cartoon planes. Beside her, Oliver stifles a laugh, and she glances up again. “What?” “I’ve just never seen anyone actually read one of those things before,” “Well,” she says, “then you’re very lucky to be sitting next to me.” “Just in general?” She grins. “Well, particularly in case of an emergency.” “Right,” he says. “I feel incredibly safe. When I’m knocked unconscious by my tray table during some sort of emergency landing, I can’t wait to see all five-foot-nothing of you carry me out of here.
Jennifer E. Smith (The Statistical Probability of Love at First Sight)
She met his eyes. Those eyes that after everything still felt like family, like safety, like home.
Victoria E. Schwab (Vengeful (Villains, #2))
There’s a gun in your desk. It’s fully loaded.” “How do you know?” His frown deepens. “I checked it yesterday.” “I don’t want you messing with guns. I hope you put the safety back on.” I blink at him, momentarily stupefied. “Christian, there’s no safety on that revolver. Don’t you know anything about guns?” His eyes widen. “Um . . . no.
E.L. James
Flammable. An oddity, chiefly useful in saving lives. The common word meaning "combustible" is inflammable. But some people are thrown off by the in- and think inflammable means "not combustible." For this reason, trucks carrying gasoline or explosives are now marked FLAMMABLE. Unless you are operating such a truck and hence are concerned with the safety of children and illiterates, use inflammable.
E.B. White (The Elements of Style)
O for the night that was ending, for the sleep and the wakefulness, the toughness and tenderness mixed, the sweet temper, the safety in darkness. Would such a night ever return?
E.M. Forster (Maurice)
It was like falling into a dream, and she felt herself getting lost inside the lines, the simplicity of the page a safety net against the memory of the day it was made.
Jennifer E. Smith (This Is What Happy Looks Like (This is What Happy Looks Like, #1))
Os livros são escritos devido a anos virados do avesso por ideias que não nos libertam até serem escritas e, até mesmo então, a escrita é o último recurso, um resgate desesperado que pagamos para que a vida nos seja devolvida.
Richard Bach (Running from Safety: An Adventure of the Spirit)
There are few chemicals that we as a people are exposed to that have as many far reaching physiological affects on living beings as Monosodium Glutamate does. MSG directly causes obesity, diabetes, triggers epilepsy, destroys eye tissues, is genotoxic in many organs and is the probable cause of ADHD and Autism. Considering that MSG’s only reported role in food is that of ‘flavour enhancer’ is that use worth the risk of the myriad of physical ailments associated with it? Does the public really want to be tricked into eating more food and faster by a food additive?
John E. Erb (The Slow Poisoning of Mankind: A Report on the Toxic Effects of the Food Additive Monosodium Glutamate)
Hadley grabs the laminated safety instructions from the seat pocket in front of her and frowns at the cartoon men and women who seem weirdly delighted to be bailing out of a series of cartoon planes. Beside her, Oliver stifles a laugh, and she glances up again. "What?" "I've just never seen anyone actually read one of those things before." "Well," she says, "then you're very lucky to be sitting next to me.
Jennifer E. Smith (The Statistical Probability of Love at First Sight)
precautions are expensive, either in terms of actual costs for safety or opportunity costs for risks that you could have taken but didn’t.
M.E. Thomas (Confessions of a Sociopath: A Life Spent Hiding in Plain Sight)
The needs for safety, belonging, love relations and for respect can be satisfied only by other people, i.e., only from outside the person. This means considerable dependence on the environment. A person in this dependent position cannot really be said to be governing himself, or in control of his own fate. He must be beholden to the sources of supply of needed gratifications. Their wishes, their whims, their rules and laws govern him and must be appeased lest he jeopardize his sources of supply. He must be, to an extent, “other-directed,” and must be sensitive to other people’s approval, affection and good will. This is the same as saying that he must adapt and adjust by being flexible and responsive and by changing himself to fit the external situation. He is the dependent variable; the environment is the fixed, independent variable.
Abraham H. Maslow (Toward a Psychology of Being)
E-V-E-R-Y-T-H-I-N-G—is connected. The soil needs rain, organic matter, air, worms and life in order to do what it needs to do to give and receive life. Each element is an essential component. “Organizing takes humility and selflessness and patience and rhythm while our ultimate goal of liberation will take many expert components. Some of us build and fight for land, healthy bodies, healthy relationships, clean air, water, homes, safety, dignity, and humanizing education. Others of us fight for food and political prisoners and abolition and environmental justice. Our work is intersectional and multifaceted. Nature teaches us that our work has to be nuanced and steadfast. And more than anything, that we need each other—at our highest natural glory—in order to get free.
Adrienne Maree Brown (Emergent Strategy: Shaping Change, Changing Worlds)
I love the library. My own personal book church. Safety. -Maddie
Megan E. Freeman (Alone)
I love the library. My own personal book church. Safety. But I'm losing patience with fiction. The challenges and triumphs of fictional characters only make me feel worse about myself. Novels end nicely and neatly with all obstacles overcome. Loose ends tied up. My own story just keeps unraveling with depressing predictability.
Megan E. Freeman (Alone)
He did the unforgivable and said the unthinkable. He broke me from the inside out and left me to pick up the pieces on my own. I'm not sure I even got all the pieces. Since that day, I've felt emotionally wrecked with uncleaned wounds and safety pins holding together my tattered heart.
Jewel E. Ann (Look the Part)
Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I don’t really want to have to review the safety procedures for your department yet again, Professor. Especially when you’ve been doing so well with the departmental fatalities.’ ‘Only three this year!’ the Professor said, smiling happily before noticing the look on Nero’s face. ‘Which is, of course, three too many.
Mark Walden (Aftershock (H.I.V.E., #7))
You're a plague and a calamity and you should be locked up for the safety of the city.
Alix E. Harrow (The Once and Future Witches)
Se lei vuole una cosa e però ne ha paura non ha che da mettere un vetro in mezzo... tra lei e quella cosa... potrà andarle vicinissimo eppure rimarrà al sicuro... Non c'è altro... io metto pezzi di mondo sotto vetro perché quello è un modo di salvarsi... si rifugiano i desideri lì dentro, al riparo dalla paura... una tana meravigliosa e trasparente... Lo capisce lei tutto questo?
Alessandro Baricco
With his head on the fender and all his limbs relaxed, he felt almost as safe as he felt once when his mother killed a ghost in the passage by carrying him through it in her arms. There was no ghost now; he was frightened at reality; he was frightened at the splendors and horrors of the world.
E.M. Forster (The Longest Journey)
His were always lighthearted notes from the places they'd visited, scrawled in the limited space on the back of the cards, whereas hers tended to be longer and slightly rambling, unrestricted by the confines of paper. But sitting there with the cursor blinking at him, he wasn't sure what to say. There was something too immediate about an e-mail, the idea that she might get it in mere moments, that just one click of the mouse would make it appear on her screen in an instant, like magic. He realized how much he preferred the safety of a letter, the physicality of it, the distance it had to cross on its way from here to there, which felt honest and somehow more real.
Jennifer E. Smith (The Geography of You and Me)
Silence is my defense. The protector whom I trust. A sturdy shield, A loyal safe-keeper, A sentinel, impassable. Silence is my refuge. The shelter in which I hide. A peaceful home, A safe sanctuary, A fortress, impenetrable.
Richelle E. Goodrich (Being Bold: Quotes, Poetry, & Motivations for Every Day of the Year)
and it bothers me that psychiatric hospitals have become a dumping ground for polluted minds. Stowing them away like rat poison for the safety of the community isn’t the answer. Furthering their psychological torment isn’t the answer, either.
Andrew E. Kaufman (Twisted)
This is not new. H. L. Mencken’s 1918 book In Defense of Women noted: The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, most of them imaginary.
Steven E. Koonin (Unsettled: What Climate Science Tells Us, What It Doesn’t, and Why It Matters)
but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.
H.P. Lovecraft (Complete Collection of H.P. Lovecraft - 150 eBooks with 100+ Audio Books Included (Complete Collection of Lovecraft's Fiction, Juvenilia, Poems, Essays and Collaborations))
So I get a little tired of having to swallow my lived experience to be force-fed someone else's what-ifs. I get tired of my safety coming second. I get tired of the realities of trans and gender non-conforming people's lives being overshadowed and ignored in favour of a boogey-man that might be lurking in the ladies' room. I get really tired of being mistaken for a monster. I get tired of swallowing all these bathroom stories and smiling politely. But the last thing I can do is allow myself to get angry. Because if I get angry, then I am seen as even more of a threat. Then it's all my fault, isn't it? Because then there is a man in the ladies' room, and for some reason, he's angry.
Ivan E. Coyote (Gender Failure)
It is striking how many spiritual writers react to the specificity of real prayer. It runs deeper than Greek Neoplatonism and the influence of Buddhist spirituality. Frankly, God makes us nervous when he gets too close. We don’t want a physical dependence on him. It feels hokey, like we are controlling God. Deep down we just don’t like grace. We don’t want to risk our prayer not being answered. We prefer the safety of isolation to engaging the living God. To embrace the Father and thus prayer is to accept what one pastor called “the sting of particularity.”4 Our dislike of asking is rooted in our desire for independence.
Paul E. Miller (A Praying Life: Connecting With God In A Distracting World)
And no sooner had Cap been commanded, if she valued her safety, not to cross the water or climb the precipice than, as a natural consequence, she began to wonder what was in the valley behind the mountain and what might be in the woods across the river. And she longed, above all things, to explore and find out for herself.
E.D.E.N. Southworth (The Hidden Hand)
This was something new. Or something old. I didn’t think of what it might be until after I had let Aubrey go back to the clinic to bed down next to her child. Bankole had given him something to help him sleep. He did the same for her, so I won’t be able to ask her anything more until she wakes up later this morning. I couldn’t help wondering, though, whether these people, with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarret. It sounds like the sort of thing his people might do—a revival of something nasty out of the past. Did the Ku Klux Klan wear crosses—as well as burn them? The Nazis wore the swastika, which is a kind of cross, but I don’t think they wore it on their chests. There were crosses all over the place during the Inquisition and before that, during the Crusades. So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
On the not-so-rare occasion that a fight broke out, the regulars were more concerned for the safety of their drinks (they'd sooner save a pitcher from a shaking table than step in to help the man whose falling body shook it), and Lila imagined someone could cry for help in the middle of the room and earn little more than a tip of the cup and a raised brow.
Victoria E. Schwab
I love the library. My own personal book church. Safety.
Megan E. Freeman (Alone)
Flying involves endless hours of sheer boredom, punctuated by moments of stark terror.
Alan E. Diehl (Air Safety Investigators : Using Science to Save Lives-One Crash at a Time)
Well, there goes that safety net. You know what they say—take care of your woman or another man will. I don’t even know how
S.E. Hall (Embrace (Evolve, #2))
When Fortune suddenly upsets the coach and tumbles you on to the hard, dusty road, you can, of course, sit where you are and weep. If you do, something will certainly run over you and your distress will be increased. Or you can move to the side of the road and sit down and cry here in comparative safety. Or you can go your way afoot, cursing the coach and the driver and your own beggarly luck. Or you can pick yourself up with a laugh, protesting that you are not at all hurt and that walking is much better fun than riding. The last is, on every count, the course to be recommended, but it is not everyone who has the qualities needed for such a snapping of the fingers at Fate. To do the thing convincingly you must have courage, a light heart, and, above all, presence of mind.
E. Nesbit (The Lark)
You will never have to worry about safety. Being a Dardano will buy you all the security you’ll ever need.” Bree shook her head and threw her hands up. “Being a Dardano will put the bulls eye on my back, you asshole,” “Really, darling, once you become Mrs. Dardano, we’re going to have to work on cleaning up that saucy mouth of yours. At least in public,” Alessandro purred, tapping her nose. Bree saw red. But she smiled at him. She took the plate from him and set it down on the vanity table. Then she took the vitamin shake, pulled out the waistband of his pants and poured it down inside.
E. Jamie (The Vendetta (Blood Vows, #1))
when proving what caused an accident, disciplines such as metallurgy are much less difficult to employ than psychology. So perhaps they should better be called “easy science” and psychology called “hard science.
Alan E. Diehl (Air Safety Investigators : Using Science to Save Lives-One Crash at a Time)
The problem, of course, with throwing people away is that they don't go away. They stay in the society that turned its back on them. And whether that society likes it or not, they find all sorts of things to do.
Octavia E. Butler
And yet often when I was out in the park or the woods, say, with my own little girls, I'd seen something and think to myself, That's just like the such-and-such scene, where we found the eight-year-old. As fearful as I was for their safety, seeing the things I saw, I also found it difficult to get emotionally involved in the minor, but important, scrapes and hurts of childhood. When I would come home and Pam would tell me that one of the girl had fallen off her bike and needed stitches, I'd flash to the autopsy of some child her age and think of all the stitches it had taken the medical examiner to close her wounds for burial.
John E. Douglas (Mind Hunter: Inside the FBI's Elite Serial Crime Unit)
«Maximilien, cerca di imparare questa verità», disse padre Herivaux, «gli uomini per la maggior parte sono pigri e ti valuteranno secondo la considerazione che tu hai di te stesso. Assicurati dunque che sia alta».
Hilary Mantel (A Place of Greater Safety)
At one time nothing mattered more than having a beautiful wife, amassing possessions, and claiming power. Now, his heart--his soul--longed for things not so tangible. Safety. Security. Happiness. Justice. Hope. Forgiveness. (page 64)
Sarah E. Ladd (The Weaver's Daughter)
It seems we hold court in the woods tonight,” said Lord Brandoch Daha. “It is very pleasant. Yet hold thee ready with me to put some firebrands amongst ’em if need befall. ’Tis likely some of these great beasts are little schooled in court ceremonies.
E.R. Eddison (The Worm Ouroboros)
In the centre of Bond was a hurricane-room, the kind of citadel found in old-fashioned houses in the tropics. These rooms are small, strongly built cells in the heart of the house, in the middle of the ground floor and sometimes dug down into its foundations. To this cell the owner and his family retire if the storm threatens to destroy the house, and they stay there until the danger is past. Bond went to his hurricane room only when the situation was beyond his control and no other possible action could be taken. Now he retired to this citadel, closed his mind to the hell of noise and violent movement, and focused on a single stitch in the back of the seat in front of him, waiting with slackened nerves for whatever fate had decided for B. E. A. Flight No. 130.
Ian Fleming (From Russia with Love (James Bond, #5))
Again, it’s 2011 and Americans are worried about everyone else’s safety, sated in the knowledge that their nook of the world is far safer than elsewhere, although don’t tell them why that might be. History is what happens in other places. America transcends it.
Dur e Aziz Amna (American Fever)
What this means is that, e. g., a basically satisfied person no longer has the needs for esteem, love, safety, etc. The only sense in which he might be said to have them is in the almost metaphysical sense that a sated man has hunger, or a filled bottle has emptiness
Abraham H. Maslow (A Theory of Human Motivation)
Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
What do you think your London did, when the darkness came? When Osaron’s magic consumed his world, and threatened to take ours with it? You traded away our world’s safety for your own, locked the doors and trapped us between the raging water and the rocks. How does it feel now?
Victoria E. Schwab (The Shades of Magic Series (Shades of Magic, #1-3))
If he is not moved about, and begins to feel cold at the pit of the stomach, and in that crisis is badly mauled and hears orders that were never given, he will break, and he will break badly, and of all things under the light of the Sun there is nothing more terrible than a broken British regiment. When the worst comes to the worst and the panic is really epidemic, the men must be e’en let go, and the Company Commanders had better escape to the enemy and stay there for safety’s sake. If they can be made to come again they are not pleasant men to meet; because they will not break twice.
Rudyard Kipling (The complete works of Rudyard Kipling)
redeems my soul in safety         from the battle that I wage,         for  b many are arrayed against me. 19    God will give ear and humble them,         he who is  c enthroned from of old, Selah     because they do not  d change         and do not fear God.     20 My companion [2]  e stretched
Anonymous (Holy Bible: English Standard Version (ESV))
child was left out in the cold, bearing the stigma of being different. It is this one child that our Constitution is concerned about—his tranquillity, his health, his safety, his conscience. What a kindly old document it is, and how brightly it shines, through interpretation after interpretation!
E.B. White (E.B. White on Dogs)
Prophet Muhammad (s) says: “Whenever you go to bed, perform ablution like that for the prayer, lie or your right side and say: ‘O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book which You have revealed and in Your Prophet whom You have sent.’ Then if you die on that very night, you will die with faith (i.e. the religion of Islam). Let the aforesaid words be your last utterance [before sleep]”. [Bukhari]
Mohammed Faris (The Productive Muslim: Where Faith Meets Productivity)
I once was a stranger to grace and to God, I knew not my danger, and felt not my load; Though friends spoke in rapture of Christ on the tree, Jehovah Tsidkenu was nothing to me. I oft read with pleasure, to sooth or engage, Isaiah’s wild measure and John’s simple page; But e’en when they pictured the blood sprinkled tree Jehovah Tsidkenu seemed nothing to me. Like tears from the daughters of Zion that roll, I wept when the waters went over His soul; Yet thought not that my sins had nailed to the tree Jehovah Tsidkenu—’twas nothing to me. When free grace awoke me, by light from on high, Then legal fears shook me, I trembled to die; No refuge, no safety in self could I see— Jehovah Tsidkenu my Saviour must be. My terrors all vanished before the sweet Name; My guilty fears banished, with boldness I came To drink at the fountain, life giving and free— Jehovah Tsidkenu is all things to me. Jehovah Tsidkenu! my treasure and boast, Jehovah Tsidkenu! I ne’er can be lost; In Thee I shall conquer by flood and by field, My cable, my anchor, my breast-plate and shield! Even treading the valley, the shadow of death, This “watchword” shall rally my faltering breath; For while from life’s fever my God sets me free, Jehovah Tsidkenu, my death song shall be.
Robert Murray M'Cheyne
1.    Sun Tzu said: Whoever is first in the field and awaits the coming of the enemy, will be fresh for the fight; whoever is second in the field and has to hasten to battle will arrive exhausted. 2.    Therefore the clever combatant imposes his will on the enemy, but does not allow the enemy’s will to be imposed on him. [One mark of a great soldier is that he fight on his own terms or fights not at all.77 ] 3.    By holding out advantages to him, he can cause the enemy to approach of his own accord; or, by inflicting damage, he can make it impossible for the enemy to draw near. [In the first case, he will entice him with a bait; in the second, he will strike at some important point which the enemy will have to defend.] 4.    If the enemy is taking his ease, he can harass him; [This passage may be cited as evidence against Mei Yao-Ch’en’s interpretation of I. ss. 23.] if well supplied with food, he can starve him out; if quietly encamped, he can force him to move. 5.    Appear at points which the enemy must hasten to defend; march swiftly to places where you are not expected. 6.    An army may march great distances without distress, if it marches through country where the enemy is not. [Ts’ao Kung sums up very well: “Emerge from the void [q.d. like “a bolt from the blue”], strike at vulnerable points, shun places that are defended, attack in unexpected quarters.”] 7.    You can be sure of succeeding in your attacks if you only attack places which are undefended. [Wang Hsi explains “undefended places” as “weak points; that is to say, where the general is lacking in capacity, or the soldiers in spirit; where the walls are not strong enough, or the precautions not strict enough; where relief comes too late, or provisions are too scanty, or the defenders are variance amongst themselves.”] You can ensure the safety of your defense if you only hold positions that cannot be attacked. [I.e., where there are none of the weak points mentioned above. There is rather a nice point involved in the interpretation of this later clause. Tu
Sun Tzu (The Art of War)
I made tiny newspapers of ant events, stamp-sized papers at first, then a bit bigger, too big for ants, it distressed me, but I couldn’t fit the stories otherwise and I wanted real stories, not just lines of something that looked like writing. Anyway, imagine how small an ant paper would really be. Even a stamp would have looked like a basketball court. I imagine political upheavals, plots and coups d e’tat, and I reported on them. I think I may have been reading a biography of Mary Queen of Scots at the time…. Anyway, there was this short news day for the ants. I’d run out of political plots, or I was bored with them. So I got a glass of water and I created a flood. The ants scrambled for safety, swimming for their lives. I was kind of ashamed, but it made for good copy. I told myself I was bringing excitement into their usual humdrum. The next day, I dropped a rock on them. It was a meteorite from outer space. They gathered around it and ran up and over it; obviously they didn’t know what to do. It prompted three letters to the editor.
Karen Joy Fowler (The Jane Austen Book Club)
l. ‘I don’t really want to have to review the safety procedures for your department yet again, Professor. Especially when you’ve been doing so well with the departmental fatalities.’ ‘Only three this year!’ the Professor said, smiling happily before noticing the look on Nero’s face. ‘Which is, of course, three too many.’ ‘A certain level of staff and student mortality is to be expected, Professor,’ Nero said, ‘but it’s best if we can try and avoid it where possible. Colonel Francisco was extremely lucky.’ ‘Yes, he seemed rather angry when I saw him,’ the Professor said with a frown. ‘He said that it was a good job he was sitting down when it happened. I suppose it must have been quite a shock for him.
Mark Walden (Aftershock (H.I.V.E., #7))
So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.
Octavia E. Butler (Parable of the Sower (Earthseed, #1))
Evolutionarily, the function of attachment has been to protect the organism from danger. The attachment figure, an older, kinder, stronger, wiser other (Bowlby, 1982), functions as a safe base (Ainsworth et al., 1978), and is a presence that obviates fear and engenders a feeling of safety for the younger organism. The greater the feeling of safety, the wider the range of exploration and the more exuberant the exploratory drive (i.e., the higher the threshold before novelty turns into anxiety and fear). Thus, the fundamental tenet of attachment theory: security of attachment leads to an expanded range of exploration. Whereas fear constricts, safety expands the range of exploration. In the absence of dyadically constructed safety, the child has to contend with fear-potentiating aloneness. The child will devote energy to conservative, safety enhancing measures, that is, defense mechanisms, to compensate for what's missing. The focus on maintaining safety and managing fear drains energy from learning and exploration, stunts growth, and distorts personality development.
Daniel J. Siegel (Healing Trauma: Attachment, Mind, Body and Brain (Norton Series on Interpersonal Neurobiology))
CONSENSUS PROPOSED CRITERIA FOR DEVELOPMENTAL TRAUMA DISORDER A. Exposure. The child or adolescent has experienced or witnessed multiple or prolonged adverse events over a period of at least one year beginning in childhood or early adolescence, including: A. 1. Direct experience or witnessing of repeated and severe episodes of interpersonal violence; and A. 2. Significant disruptions of protective caregiving as the result of repeated changes in primary caregiver; repeated separation from the primary caregiver; or exposure to severe and persistent emotional abuse B. Affective and Physiological Dysregulation. The child exhibits impaired normative developmental competencies related to arousal regulation, including at least two of the following: B. 1. Inability to modulate, tolerate, or recover from extreme affect states (e.g., fear, anger, shame), including prolonged and extreme tantrums, or immobilization B. 2. Disturbances in regulation in bodily functions (e.g. persistent disturbances in sleeping, eating, and elimination; over-reactivity or under-reactivity to touch and sounds; disorganization during routine transitions) B. 3. Diminished awareness/dissociation of sensations, emotions and bodily states B. 4. Impaired capacity to describe emotions or bodily states C. Attentional and Behavioral Dysregulation: The child exhibits impaired normative developmental competencies related to sustained attention, learning, or coping with stress, including at least three of the following: C. 1. Preoccupation with threat, or impaired capacity to perceive threat, including misreading of safety and danger cues C. 2. Impaired capacity for self-protection, including extreme risk-taking or thrill-seeking C. 3. Maladaptive attempts at self-soothing (e.g., rocking and other rhythmical movements, compulsive masturbation) C. 4. Habitual (intentional or automatic) or reactive self-harm C. 5. Inability to initiate or sustain goal-directed behavior D. Self and Relational Dysregulation. The child exhibits impaired normative developmental competencies in their sense of personal identity and involvement in relationships, including at least three of the following: D. 1. Intense preoccupation with safety of the caregiver or other loved ones (including precocious caregiving) or difficulty tolerating reunion with them after separation D. 2. Persistent negative sense of self, including self-loathing, helplessness, worthlessness, ineffectiveness, or defectiveness D. 3. Extreme and persistent distrust, defiance or lack of reciprocal behavior in close relationships with adults or peers D. 4. Reactive physical or verbal aggression toward peers, caregivers, or other adults D. 5. Inappropriate (excessive or promiscuous) attempts to get intimate contact (including but not limited to sexual or physical intimacy) or excessive reliance on peers or adults for safety and reassurance D. 6. Impaired capacity to regulate empathic arousal as evidenced by lack of empathy for, or intolerance of, expressions of distress of others, or excessive responsiveness to the distress of others E. Posttraumatic Spectrum Symptoms. The child exhibits at least one symptom in at least two of the three PTSD symptom clusters B, C, & D. F. Duration of disturbance (symptoms in DTD Criteria B, C, D, and E) at least 6 months. G. Functional Impairment. The disturbance causes clinically significant distress or impairment in at least two of the following areas of functioning: Scholastic Familial Peer Group Legal Health Vocational (for youth involved in, seeking or referred for employment, volunteer work or job training)
Bessel van der Kolk (The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma)
My shoulders, broad and sculpted thick, were designed for two useful purposes. The one, to carry heavy loads like cedar logs and beams of steel and now and then the careful transfer of an injured friend to a bed of safety. The other purpose I consider superior, and that is to be, in all circumstances and forever, your headrest and cry pillow whereupon you may leave your heaviest burdens.
Richelle E. Goodrich (Slaying Dragons: Quotes, Poetry, & a Few Short Stories for Every Day of the Year)
some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country.
Octavia E. Butler (Parable of the Sower (Earthseed, #1))
It’s a lot harder to access serial killers for interviews than it used to be. Even for interviews that are strictly law enforcement related, the days of simply showing up at a prison and presenting your credentials as Bob Ressler and I used to do are long gone. Not only does the inmate have to give informed consent, but there are so many rules relating to safety, criminal process, and correctional system bureaucracy that getting in to see violent offenders is extremely difficult.
John E. Douglas (The Killer Across the Table)
is the “waters” of the celestial “ocean” which come to mind, in which Noah’s Ark now swims as a constellation. In the Indian version of this story the ark is a boat on which the Seven Rishis (better known to us as the Big Dipper, or Ursa Major), and the Vedic culture that they represent, are ferried to safety by a giant Fish (the constellation Pisces). Gazing on myth from this angle we can find in the skies many of the cast of characters of “The Greatness of Saturn.” Aditi [* FOOTNOTE: A well-thought-out cosmology which catalogues such extensions of ‘Earth’ into ‘Space’ is presented by Giorgio de Santillana and Hertha von Dechend in Namlet’s Mill, and the interested reader will find a wealth of detail worth pondering in that book.] (‘The Unbroken, Unbounded One’; by extension, eternity) is the mother of the devas, the ‘shining celestials,’ and Diti (‘The Bound, Divided, Cut One’) is the mother of the asuras, the enemies of the devas. There is good reason to believe that Aditi represents the northern celestial hemisphere and the zodiac, which being the part of the heavens that is visible throughout the year
Robert E. Svoboda (The Greatness of Saturn: A Therapeutic Myth)
I believe creeds aren't worth the paper they are written on...But I still believe in God. I believe that if you look at my life, you'll only sometimes see what I believe. I believe that if we have two coats, we should give one away (though I don't do it). Today I don't believe in anything; tomorrow who knows. I sometimes believe in God- one who existed before time, beyond gender or fathom. Make of heaven and earth and ginger (all good things), whales, two-hundred-foot cliffs, cloud banks, shipwrecks, And in Jesus Christ, God's only Son our Lord, Who was conceived by the Holy Ghost- how? Born of a fourteen-year-old, Mary, scared out of her wits. Was crucified, dead, and buried, and I used to believe in the penal substitution theory of atonement, but now I just see a violent death and struggle to see how violence can ever be redemptive... He descended into hell, or was hell all around him all the time? The third day he rose again from the dead. He ascended into safety of abstraction, away from having to feel this, from dealing with this, And sits, maybe sprawls, on the right hand of God the Father Almighty. I believe in me; I believe in the Spirit, Sophia, wisdom... The holy catholic (i.e., everybody) Church; The Communion of saints; does this mean me? LOVE The Forgiveness of sins (but I still feel shame); (don't you?) The Resurrection of the body. I believe in singing the body electric And the life everlasting, A life we find right here in our midst
Peter Rollins (The Idolatry of God: Breaking Our Addiction to Certainty and Satisfaction)
OCCUPATIONAL SAFETY I don’t know of people who do everything from going to school, learning different skills and basically develop themselves so that they stay at home. It’s ingrained in every kid that they should study hard and excel so that they can get good jobs and live well. With that said, working is what makes us build nations and fulfill some our dreams so it’s important to ensure that the work environment is kept safe and comfortable for workers so that they can remain productive for the longest time. However as long as we are living there will SWMS always be greedy employers who will take short cuts or fail to protect their employees and this is where OSHA(occupational safety and health administration)comes in to rectify these issues. Occupational safety is ensuring that employees work in danger free environment. There are many industries of different nature and hence the possible hazards vary. For example in the textile and clothing industry, employees deal with dyes, chemicals and machines that spin , knit and weave to ensure production. In some countries there have been cases of sweatshops where people make clothes in poorly ventilated places for long hours. The tools of trade in all industries are still the ones that cause hazards e.g. machines can cut people, chemicals emit poisonous fumes or burn the skin and clothes etc. Its therefore the mandate of employers to ensure work places are safe for workers and incase the industry uses chemicals or equipments that may harm the workers in any way, they should provide protective gear. Employers can also seek the services of occupational safety specialists who can inspect their companies to ensure they adhere to the set health and safety standards. These specialists can also help formulate programs that will prevent hazards and injuries. Workers should report employers to OSHA if they fail to comply. As a worker you now know it’s partly your duty to hold your employer accountable so do not agree to work in a hazardous environment.
Peter Gabriel
Nowadays, whether we like it or not, we are stuck with one form or another of advanced technology and we have got to make it work safely and efficiently: this involves, among other things, the intelligent application of structural theory. However, man does not live by safety and efficiency alone, and we have to face the fact that, visually, the world is becoming an increasingly depressing place. It is not, perhaps, so much the occurrence of what might be described as 'active ugliness' as the prevalence of the dull and the commonplace. Far too seldom is the heart rejoiced or does one feel any better or happier for looking at the works of modern man. Yet most of the artefacts of the eighteenth century, even quite humble and trivial ones, seem to many of us to be at least pleasing and sometimes incomparably beautiful. To that extent people—all people—in the eighteenth century lived richer lives than most of us do today. This is reflected in the prices we pay nowadays for period houses and antiques. A society which was more creative and self-confident would not feel quite so strong a nostalgia for its great-grandfathers' buildings and household looks.
J.E. Gordon (Structures: Or Why Things Don't Fall Down)
Polyvagal Theory proposes a neurophysiological model of safety and trust. The model emphasizes that safety is defined by feeling safe and not by the removal of threat. Feeling safe is dependent on three conditions: 1) the autonomic nervous system cannot be in a state that supports defense; 2) the social engagement system needs to be activated to down regulate sympathetic activation and functionally contain the sympathetic nervous system and the dorsal vagal circuit within an optimal range (homeostasis) that would support health, growth, and restoration; and 3) to detect cues of safety (e.g., prosodic vocalizations, positive facial expressions and gestures) via neuroception. In everyday situations, the cues of safety may initiate the sequence by triggering the social engagement system via the process of neuroception, which will contain autonomic state within a homeostatic range and restrict the autonomic nervous system from reacting in defense. This constrained range of autonomic state has been referred to as the window of tolerance (see Ogden et. al. 2006; Siegel, 1999) and can be expanded through neural exercises embedded in therapy. See: throughout
Stephen W. Porges (The Pocket Guide to the Polyvagal Theory: The Transformative Power of Feeling Safe (Norton Series on Interpersonal Neurobiology))
I believe creeds aren't worth the paper they are written on...But I still believe in God. I believe that if you look at my life, you'll only sometimes see what I believe. I believe that if we have two coats, we should give one away (though I don't do it). Today I don't believe in anything; tomorrow who knows. I sometimes believe in God- one who existed before time, beyond gender or fathom. Maker of heaven and earth and ginger (all good things), whales, two-hundred-foot cliffs, cloud banks, shipwrecks, And in Jesus Christ, God's only Son our Lord, Who was conceived by the Holy Ghost- how? Born of a fourteen-year-old, Mary, scared out of her wits. Was crucified, dead, and buried, and I used to believe in the penal substitution theory of atonement, but now I just see a violent death and struggle to see how violence can ever be redemptive... He descended into hell, or was hell all around him all the time? The third day he rose again from the dead. He ascended into safety of abstraction, away from having to feel this, from dealing with this, And sits, maybe sprawls, on the right hand of God the Father Almighty. I believe in me; I believe in the Spirit, Sophia, wisdom... The holy catholic (i.e., everybody) Church; The Communion of saints; does this mean me? LOVE The Forgiveness of sins (but I still feel shame); (don't you?) The Resurrection of the body. I believe in singing the body electric And the life everlasting, A life we find right here in our midst
Peter Rollins (The Idolatry of God: Breaking Our Addiction to Certainty and Satisfaction)
9A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10 I said,  x In the middle [4] of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. 11 I said, I shall not see the LORD, the LORD  y in the land of the living; I shall look on man no more among the inhabitants of the world. 12 My dwelling is plucked up and removed from me z like a shepherd’s tent; a like a weaver b I have rolled up my life;  c he cuts me off from the loom;  d from day to night you bring me to an end; 13 e I calmed myself [5] until morning; like a lion  f he breaks all my bones; from day to night you bring me to an end. 14 Like  g a swallow or a crane I chirp; h I moan like a dove.  i My eyes are weary with looking upward. O Lord, I am oppressed;  j be my pledge of safety! 15 What shall I say? For he has spoken to me, and he himself has done it.  k I walk slowly all my years because of the bitterness of my soul. 16  l O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! 17  m Behold, it was for my welfare that I had great bitterness;  n but in love you have delivered my life from the pit of destruction,  n for you have cast all my sins behind your back. 18  o For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. 19 The living, the living, he thanks you, as I do this day;  p the father makes known to the children your faithfulness. 20 The LORD will save me, and we will play my music on stringed instruments all the days of our lives,  q at the house of the LORD.
Anonymous (Holy Bible: English Standard Version (ESV))
So, about your classes,” said Doug. “I put in the requirements already. History of Woodsmen and Pirates, Safety Rules for the Internet, and”—he cleared his throat—“Remedial Goodness 101.” “Let me guess...” said Mal. She popped a piece of candy into her mouth. “New class?” Doug nodded sheepishly. “Come on, guys,” Mal said, dropping the wrapper on the floor. “Let’s go find our dorms.” She started up a flight of stairs. Carlos, Jay, and Evie followed her. “Oh! Uh, yeah, your dorms are that way, guys,” said Doug, pointing in the opposite direction. As Mal and her friends came back down the stairs and headed in the direction he indicated, Doug hung back, counting through the dwarves again. “Dopey, Doc, Bashful, Happy, Grumpy, Sleepy, and...” “Sneezy,” said Carlos, passing him and ascending the opposite staircase. Doug sighed and looked at the ceiling. Upstairs, Mal and Evie opened the door to their dorm room. It was light and airy and dappled in sunlight. The white canopy beds were covered with pink pillows, and flowery curtains fluttered gently in the fresh breeze from the open windows. Evie’s eyes widened with delight as Mal’s narrowed in horror. “Wow,” said Evie. “This place is so amazing—” “Gross,” said Mal. “I know, right?” said Evie, changing her tune. “Amazingly gross. Ew!” When Mal wasn’t looking, Evie couldn’t help giving a silent gasp of joy at her new crib. “I am going to need some serious sunscreen,” said Mal, arms crossed. “Yeah,” said Evie. “E,” said Mal, pointing to the windows. She closed the curtains as Evie moved to other windows in the room and did the same, plunging the dorm into darkness. “Whoa!” said Mal. “That is much better.
Walt Disney Company (Descendants Junior Novel)
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Generally speaking a view of the available economic systems that have been tested historically must acknowledge the immense power of capitalism to generate living standards food housing education the amenities to a degree unprecedented in human civilization. The benefits of such a system while occasionally random and unpredictable with periods of undeniable stress and misery depression starvation and degradation are inevitably distributed to a greater and greater percentage of the population. The periods of economic stability also ensure a greater degree of popular political freedom and among the industrial Western democracies today despite occasional suppression of free speech quashing of dissent corruption of public officials and despite the tendency of legislation to serve the interests of the ruling business oligarchy the poisoning of the air water the chemical adulteration of food the obscene development of hideous weaponry the increased costs of simple survival the waste of human resources the ruin of cities the servitude of backward foreign populations the standards of life under capitalism by any criterion are far greater than under state socialism in whatever forms it is found British Swedish Cuban Soviet or Chinese. Thus the good that fierce advocacy of personal wealth accomplishes in the historical run of things outweighs the bad. And while we may not admire always the personal motives of our business leaders we can appreciate the inevitable percolation of the good life as it comes down through our native American soil. You cannot observe the bounteous beauty of our county nor take pleasure in its most ordinary institutions in peace and safety without acknowledging the extraordinary achievement of American civilization. There are no Japanese bandits lying in wait on the Tokaidoways after all. Drive down the turnpike past the pretty painted pipes of the oil refineries and no one will hurt you.
E.L. Doctorow
I glanced across the room at Thaddeus seated at a long table within a group of shop keepers, and I contemplated him strongly. My heart leaped in my chest at the mere sight of him. I felt myself overcome. The acts of kindness and sweet attention and gratifying moments of passion afforded me by this man since the day of our marriage were purely pleasing. To be loved was a desirous affair! It was the aim of every beating heart! I nearly cast aside my concerns and allowed myself to be consumed by these agreeable sentiments except for one thing: I could not forget how stripped of power and dignity I had felt that very morning. Thaddeus had essentially commanded me to sit and stay like a dog. And I had heeded my master without so much as a growl! This was not me. No one stayed me. I watched those at the table grow more intensely involved in the details of a trade agreement I cared nothing about. Such business bartering was always selfishly motivated. When it appeared that my husband’s attention was engrossed on a point of aggressive negotiation, I excused myself from the weaving party and slipped out the back door. I turned down the alleyway and hurried to a crumbling chimney flue that was easy enough to climb. Almost immediately, a fit of anxiety gripped at my chest, and I felt as if a war was being waged in my gut—a battle between my desire to protect what harmony existed in my marriage and the selfish want to reclaim an ounce of the independence I had lost. This painful struggle nearly persuaded me to reconsider my childish act of defiance. Why was I stupidly jeopardizing my marriage? For what purpose? To stand upon a rooftop in sheer rebellion? Was I really that needy? That proud? I could hear my husband’s command echoing in my mind—no kind persuasion, but a strict order to keep my feet on the ground. I understood his cautious reasoning, and I didn’t doubt he was acting out of concern for my safety, but I was not some fragile, incapable, defenseless creature in need of a controlling overseer. What irked me most was how my natural defenses had failed me. And the only way I could see to restore my confidence was to prove I had not lost the courage and ability to make my own choices and carry them out. Perhaps this act of defiance was childish, but it was remedial as well.
Richelle E. Goodrich (The Tarishe Curse)
Some of these bots are already arriving in 2021 in more primitive forms. Recently, when I was in quarantine at home in Beijing, all of my e-commerce packages and food were delivered by a robot in my apartment complex. The package would be placed on a sturdy, wheeled creature resembling R2-D2. It could wirelessly summon the elevator, navigate autonomously to my door, and then call my phone to announce its arrival, so I could take the package, after which it would return to reception. Fully autonomous door-to-door delivery vans are also being tested in Silicon Valley. By 2041, end-to-end delivery should be pervasive, with autonomous forklifts moving items in the warehouse, drones and autonomous vehicles delivering the boxes to the apartment complex, and the R2-D2 bot delivering the package to each home. Similarly, some restaurants now use robotic waiters to reduce human contact. These are not humanoid robots, but autonomous trays-on-wheels that deliver your order to your table. Robot servers today are both gimmicks and safety measures, but tomorrow they may be a normal part of table service for many restaurants, apart from the highest-end establishments or places that cater to tourists, where the human service is integral to the restaurant’s charm. Robots can be used in hotels (to clean and to deliver laundry, suitcases, and room service), offices (as receptionists, guards, and cleaning staff), stores (to clean floors and organize shelves), and information outlets (to answer questions and give directions at airports, hotels, and offices). In-home robots will go beyond the Roomba. Robots can wash dishes (not like a dishwasher, but as an autonomous machine in which you can pile all the greasy pots, utensils, and plates without removing leftover food, with all of them emerging cleaned, disinfected, dried, and organized). Robots can cook—not like a humanoid chef, but like an automated food processor connected to a self-cooking pot. Ingredients go in and the cooked dish comes out. All of these technology components exist now—and will be fine-tuned and integrated in the decade to come. So be patient. Wait for robotics to be perfected and for costs to go down. The commercial and subsequently personal applications will follow. By 2041, it’s not far-fetched to say that you may be living a lot more like the Jetsons!
Kai-Fu Lee (AI 2041: Ten Visions for Our Future)
Derian pulled the blanket snug around himself. “This is my added assurance.” Eena wrinkled her nose as if she thought his answer was odder than his actions. “It’s your what?” “If you recall the last time we were here standing in this very spot, you pelted me with neumberries.” He held up a single berry before popping it into his mouth. “I doubt you would risk soiling your blanket, so I figure wrapping it around me this way I’m pretty much assured safety from any potential attack.” He winked playfully, and she laughed out loud. “I’m afraid you don’t know me half as well as you think,” she announced. Aiming low, she flung a sizable berry at his calf. It hit its mark. “Whoa, whoa!” He lowered the blanket to cover his legs. “You can’t hide yourself entirely, Derian,” she said, aiming for his face. He ducked, raising the blanket like a shield in the process. Another round of ammunition pelted his ankles before he decided it was time to fight back. Eena found herself bound up in her own blanket, arms wrapped securely at her sides. She laughed nonstop, unable to move within his strong hold. Derian leaned forward until their noses touched, and then he kissed her giggles silent. He kept her in the blanket, snug and close to him, but Eena managed to wriggle an arm free and drape it around his neck, holding his lips in reach. She uttered a quick count in between kisses. “Seven,” she breathed. Derian paused, his mouth a whisper away from hers. It tickled when he spoke. “No, no, Eena.” “No what?” “No counting. Not today. No ground rules.” She barely uttered a partial “’kay” before his mouth covered hers again. His hot breath tasted like breakfast. He fixed his hands on each side of her face, and the blanket fell to the ground. As the intensity of their kisses grew hungry, he gripped her cheeks more securely. Eena could feel the air electrifying around them. Her heartbeat drummed—excited and anxious. “Derian…” she breathed. But he didn’t stop. She felt his hand move to support her neck while the other slid down her back, urging her closer. She brought her arms together and pressed against his chest, somewhat objecting to the intimacy. “Derian…” she tried again. But he covered her mouth with his own. She pushed more firmly against him without success. Her protest weakened as his kisses softened. The fervor subsided, and she could feel her wild pulse even out. Amidst a string of supple kisses, Derian’s breathing slowed. He planted his lips on her forehead for a moment before squeezing her tenderly. She snuggled up against his warm chest. “One ground rule,” he whispered in her ear. “We stop when you say ‘when.’” “When,” she uttered. “Okay,” he agreed. Then, as if the thought had just occurred to her, she stepped back to look up questioningly at the captain. “Wasn’t there a leftover sandwich in that basket from last night?” His lips formed a guilty smile as he confessed, “Yes—and it was delicious.
Richelle E. Goodrich (Eena, The Two Sisters (The Harrowbethian Saga #4))
Thus polyvictimization or complex trauma are "developmentally adverse interpersonal traumas" (Ford, 2005) because they place the victim at risk not only for recurrent stress and psychophysiological arousal (e.g., PTSD, other anxiety disorders, depression) but also for interruptions and breakdowns in healthy psychobiological, psychological, and social development. Complex trauma not only involves shock, fear, terror, or powerlessness (either short or long term) but also, more fundamentally, constitutes a violation of the immature self and the challenge to the development of a positive and secure self, as major psychic energy is directed toward survival and defense rather than toward learning and personal development (Ford, 2009b, 2009c). Moreover, it may influence the brain's very development, structure, and functioning in both the short and long term (Lanius et al., 2010; Schore, 2009). Complex trauma often forces the child victim to substitute automatic survival tactics for adaptive self-regulation, starting at the most basic level of physical reactions (e.g., intense states of hyperarousal/agitation or hypoarousal/immobility) and behavioral (e.g., aggressive or passive/avoidant responses) that can become so automatic and habitual that the child's emotional and cognitive development are derailed or distorted. What is more, self-integrity is profoundly shaken, as the child victim incorporates the "lessons of abuse" into a view of him or herself as bad, inadequate, disgusting, contaminated and deserving of mistreatment and neglect. Such misattributions and related schema about self and others are some of the most common and robust cognitive and assumptive consequences of chronic childhood abuse (as well as other forms of interpersonal trauma) and are especially debilitating to healthy development and relationships (Cole & Putnam, 1992; McCann & Pearlman, 1992). Because the violation occurs in an interpersonal context that carries profound significance for personal development, relationships become suspect and a source of threat and fear rather than of safety and nurturance. In vulnerable children, complex trauma causes compromised attachment security, self-integrity and ultimately self-regulation. Thus it constitutes a threat not only to physical but also to psychological survival - to the development of the self and the capacity to regulate emotions (Arnold & Fisch, 2011). For example, emotional abuse by an adult caregiver that involves systematic disparagement, blame and shame of a child ("You worthless piece of s-t"; "You shouldn't have been born"; "You are the source of all of my problems"; "I should have aborted you"; "If you don't like what I tell you, you can go hang yourself") but does not involve sexual or physical violation or life threat is nevertheless psychologically damaging. Such bullying and antipathy on the part of a primary caregiver or other family members, in addition to maltreatment and role reversals that are found in many dysfunctional families, lead to severe psychobiological dysregulation and reactivity (Teicher, Samson, Polcari, & McGreenery, 2006).
Christine A. Courtois (Treatment of Complex Trauma: A Sequenced, Relationship-Based Approach)
we both mistake solitude for safety find comfort in wishing ourselves untouchable you a cloud & i fog daily i remind myself every life must be s e e d e d with fingerprints i say a prayer to an unnameable god the constant motion rotating constellations across a sky that will always be my favorite blue the cactus that has & will continue to bloom every spring of my life & hope it's enough to find you whistling a song only birds sing in morning's memory waiting for me to be present in our living
Laura Villareal (Poems to Carry in Your Pocket)
Long thought to have been eradicated from American society, antisemitism is back when Jewish college students are reluctant to affiliate with Jewish student organizations because they don’t want to spend their university years fighting Israel-bashing or confronting Jew-hatred.8 Whether it comes from those on the political left or political right, from Christians or, as is the case in many European countries, from Muslims, it is antisemitism when Jews are attacked—verbally or physically—because they are Jews. Antisemitism exists when parents are afraid to enroll their children in a Jewish preschool because they fear for their safety. Is this fear on the same level as that of the African American mother who sends her teenage son off to school in the morning and wonders if he will come back that afternoon? No, but why does this have to be some sort of macabre competition? Why can’t they both be considered terrible by-products of senseless hatred?
Deborah E. Lipstadt (Antisemitism: Here and Now)
Under Grossman’s Regulation 2.0 scheme, government regulatory agencies would operate quite differently from the way they do today. Rather than establishing rules of market access, their primary job would be to establish and enforce requirements for after-the-fact transparency. Grossman imagines a city government responding to the arrival of Uber by passing an ordinance that states: “Anyone offering for-hire vehicle services may opt out of existing regulations as long as they implement mobile dispatch, e-hailing, and e-payments, 360-degree peer-review of drivers and passengers, and provide an open data API for public auditing of system performance with regards to equity, access, performance, and safety.”54
Geoffrey G. Parker (Platform Revolution: How Networked Markets Are Transforming the Economy and How to Make Them Work for You: How Networked Markets Are Transforming the Economy―and How to Make Them Work for You)
Meanwhile, the constant pressure of Islam was becoming an increasing danger for Europe, and Hungary was in the forefront of the fight; yet this did not awaken the Catholic countries to see the folly of destroying a barrier between them and their most dangerous foe, and the Pope wrote (1325) to the Ban of Bosnia: “Knowing that thou art a faithful son of the Church, we therefore charge thee to exterminate the heretics in thy dominions, and to render aid and assistance unto Fabian, our Inquisitor, forasmuch as a large multitude of heretics from many and divers parts collected, have flowed together into the Principality of Bosnia, trusting there to sow their obscene errors and to dwell there in safety. These men, imbued with the cunning of the Old Fiend, and armed with the venom of their falseness, corrupt the minds of Catholics by outward show of simplicity and lying assumption of the name of Christians; their speech crawleth like a crab, and they creep in with humility, but in secret they kill, and are wolves in sheep’s clothing, covering their bestial fury as a means whereby they may deceive the simple sheep of Christ.
E.H. Broadbent (The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament)
A perseverative interest is an interest so powerful that it consumes most of an autistic's thoughts. Some interests can seem quite bizarre to people who are not autistic (e.g. safety pins, doorknobs, a specific kind of bug). Some autistics have interests that distract them to such a degree that they may not be able to focus on other things that require their attention. These
Thomas D. Taylor (Autism's Politics and Political Factions)
Because of the loneliness and despair that results from being an individual (i.e., a unique human being, rather than one of the herd, the crowd, the majority culture), many opt against themselves, annihilating their vocational best interests as they cling to the safety of belonging. In
Marsha Sinetar (Do What You Love, The Money Will Follow: Discovering Your Right Livelihood)
Although the First Testament talks about slavery, Middle Eastern slavery was not an inherently oppressive institution like the European slavery accepted under the Roman Empire and then accepted by Britain and the United States. It would be better to call Middle Eastern slavery “servitude,” a servitude that could provide people who become impoverished with an economic safety net. The Torah accepts such servitude but places constraints on it, such as limiting its length to seven years and requiring that a servant be treated as a member of the family.
John E. Goldingay (Do We Need the New Testament?: Letting the Old Testament Speak for Itself)
Rolls Royce drives up to the door after lunch and waits for half an hour while we all hunt for Aunt Ethel’s bag, which is unaccountably missing. Aunt quite frantic, as her passport and money are contained therein. She pins Tim in a corner and asks in a penetrating whisper how long we have had the servants, and whether he is quite certain they are honest. At last she says in despair, ‘I can’t go until the bag is found.’ Everyone immediately redoubles efforts to locate bag. It is eventually run to earth beneath Aunt Ethel’s pillow, where she now remembers she put it last night for safety.
D.E. Stevenson (Mrs Tim of the Regiment (Mrs. Tim #1))
Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.” He’s had notable success with this carrot-and-stick approach. Join us and thrive, or whatever happens to you as a result of your own sinful stubbornness is your problem.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)
You may be wondering why Mother Nature would program this variability across people. As a social species, should we not all be synchronized and therefore awake at the same time to promote maximal human interactions? Perhaps not. As we’ll discover later in this book, humans likely evolved to co-sleep as families or even whole tribes, not alone or as couples. Appreciating this evolutionary context, the benefits of such genetically programmed variation in sleep/wake timing preferences can be understood. The night owls in the group would not be going to sleep until one or two a.m., and not waking until nine or ten a.m. The morning larks, on the other hand, would have retired for the night at nine p.m. and woken at five a.m. Consequently, the group as a whole is only collectively vulnerable (i.e., every person asleep) for just four rather than eight hours, despite everyone still getting the chance for eight hours of sleep. That’s potentially a 50 percent increase in survival fitness. Mother Nature would never pass on a biological trait—here, the useful variability in when individuals within a collective tribe go to sleep and wake up—that could enhance the survival safety and thus fitness of a species by this amount. And so she hasn’t.
Matthew Walker (Why We Sleep: Unlocking the Power of Sleep and Dreams)
EE Bonds are sold at face value, i.e. you pay $100 for a $100 bond.
Lisa G. Hay (Series I Savings Bonds: Investing for Safety and Inflation Protection: Financial Peace of Mind)
There’s a big, early-season storm blowing itself out in the Gulf of Mexico. It’s bounced around the Gulf, killing people from Florida to Texas and down into Mexico. There are over 700 known dead so far. One hurricane. And how many people has it hurt? How many are going to starve later because of destroyed crops? That’s nature. Is it God? Most of the dead are the street poor who have nowhere to go and who don’t hear the warnings until it’s too late for their feet to take them to safety. Where’s safety for them anyway? Is it a sin against God to be poor?
Octavia E. Butler (Parable of the Sower (Earthseed, #1))
can eject it. It takes God, the presence and personality of God Himself, to oust the care and to enthrone quietness and peace. When Christ comes in with His peace, all tormenting fears are gone, trepidation and harrowing anxieties capitulate to the reign of peace, and all disturbing elements depart. Anxious thought and care assault the soul, and feebleness, faintness and cowardice are within. Prayer reinforces with God’s peace, and the heart is kept by Him. “Thou wilt keep him in perfect peace whose mind is stayed on Thee.” All now is safety, quietness and assurance. “The work of righteousness is peace, and the effect of righteousness, quietness and assurance forever.
E.M. Bounds (The Weapon of Prayer - Enhanced Version)
Some say God is a spirit, a force, an ultimate reality. Ask seven people what all of that means and you’ll get seven different answers. So what is God? Just another name for whatever makes you feel special and protected? There’s a big, early-season storm blowing itself out in the Gulf of Mexico. It’s bounced around the Gulf, killing people from Florida to Texas and down into Mexico. There are over 700 known dead so far. One hurricane. And how many people has it hurt? How many are going to starve later because of destroyed crops? That’s nature. Is it God? Most of the dead are the street poor who have nowhere to go and who don’t hear the warnings until it’s too late for their feet to take them to safety.
Octavia E. Butler (Parable of the Sower (Earthseed, #1))
Summer is, ostensibly, the safest time to drive on the Dalton Highway, truckers would later tell me. After all, it is always light, and there is no ice, no snow, no darkness to hide the sharp curves or steep summits that wind between mountains. In Prudhoe Bay's summer, truckers tell me, you can see everything, protect yourself from everything. But more truckers die that time of year than any other, because when we talk about safety on the Dalton Highway, we are always talking about illusion. We are talking about delusion. We are talking about what is and always is the most dangerous highway in America.
Amy E. Butcher (Mothertrucker: Finding Joy on the Loneliest Road in America)
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Thermally Broken Windows
Warren Buffett is one of the most successful investors of the 20th century and a self-described “value investor.” He aims to buy stocks at a discount (below intrinsic value), so that even with a worst-case scenario, he can do well. This discount is referred to as the “margin of safety,” and it’s the bedrock principle of some of the brightest minds in the investing world (e.g., Seth Klarman). It doesn’t guarantee a good investment, but it allows room for error.
Timothy Ferriss (Tools of Titans: The Tactics, Routines, and Habits of Billionaires, Icons, and World-Class Performers)
These lines are important, as they express two themes that were clearly deeply impressed upon Lewis’s mind at this time: his contempt for a God he did not believe to exist, yet wished to blame for the carnage and destruction that lay around him; and his deep longing for the safety and security of the past—a past he clearly believed to have been destroyed forever. This note of wistfulness over the irretrievability of a loved past is a recurrent theme in Lewis’s later writings. Perhaps the most important thing that Spirits in Bondage tells us about Lewis is aspirational—namely, that Lewis wanted to be remembered as a poet, and believed that he had the talent necessary to achieve this calling. Although Lewis is today remembered as a literary critic, apologist, and novelist, none of these corresponds to his own youthful dreams and hopes of his future. Lewis is a failed poet who found greatness in other spheres of writing. Yet some would say that, having failed as a writer of poetry, Lewis succeeded as a writer of prose—a prose saturated with the powerful rhythms and melodious phrasing of a natural poet.
Alister E. McGrath (C. S. Lewis: A Life: Eccentric Genius, Reluctant Prophet)
When I find myself in a “tell the truth” situation with my own kids, I often start with these words: “________ happened. You were right to notice that.” This is critical. Our children are deep sensors and perceivers of their environment. They simply haven’t amassed enough life experience to differentiate what is dangerous from what is merely annoying from what is safe. In fact, research has found that children notice more details in their environment than adults. We often tell ourselves stories such as “My child is too young to have noticed that,” or “There’s no way he picked up on that,” but . . . no. If you’ve noticed something in your environment, your child has too. Children are, generally, helpless—they are keen observers because noticing changes (i.e., potential threats) is what allows them to seek safety.
Becky Kennedy (Good Inside: A Practical Guide to Resilient Parenting Prioritizing Connection Over Correction)
She thought it was safer to creep and cower, to be no one rather than someone. Like her mother taught her. "I will not be a mother like ours was.
Alix E. Harrow (The Once and Future Witches)
Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Said differently, in the modern work environment, the cycle of learning, unlearning, and learning again demands that workers embrace their agency to act and work in ways that make them more creative, more productive, and more fully human. Workplace leaders must risk the vulnerability to admit they don't have all the answers and willingness to discover together with their teams. The honest and fearless embrace of your own vulnerability builds the psychological safety that enables your team to be active, adaptive learners.
Heather E McGowan (The Empathy Advantage: Leading the Empowered Workforce)
VITAL Action As you take action on your social-anxiety playing field, you can use the following skills to guide you in each and every action: V Identify your values and goals. (Hint: Values guide your actions and are never “finished”; goals are things you can check off and say you’re done with.) I Remain in the present moment, first anchoring your attention to the breath and then shifting your focus to, and staying fully present with, what really matters in the situation; revisit your anchor as needed when your focus drifts from the present moment. T Take notice of your experience from your observer perspective (perhaps embodying your inner mountain or another observer image), noticing feelings, thoughts, and urges to use safety behaviors (including avoidance). AL Allow your experience to be exactly as it is, with the assistance of metaphors (flip on your willingness switch, drop the rope, welcome Uncle Leo, and so on) and defusion strategies (labeling, thank your mind, and so on). Try bringing attitudes of curiosity, openness, compassion, and acceptance to your experience.
Jan E. Fleming (The Mindfulness and Acceptance Workbook for Social Anxiety and Shyness: Using Acceptance and Commitment Therapy to Free Yourself from Fear and Reclaim Your Life (A New Harbinger Self-Help Workbook))
THE EYE OF THE STORM Fear not that the whirlwind will carry you hence, Nor wait for its onslaught in breathless suspense, Nor shrink from the blight of the terrible hail, But pass through the edge to the heart of the tale, For there is a shelter, sunlighted and warm, And Faith sees her God through the eye of the storm. The passionate tempest with rush and wild roar And threatenings of evil may beat on the shore, The waves may be mountains, the fields battle plains, And the earth be immersed in a deluge of rains, Yet, the soul, stayed on God, may sing bravely its psalm, For the heart of the storm is the center of calm. Let hope be not quenched in the blackness of night, Though the cyclone awhile may have blotted the light, For behind the great darkness the stars ever shine, And the light of God’s heavens, His love will make thine, Let no gloom dim your eyes, but uplift them on high To the face of your God and the blue of His sky. The storm is your shelter from danger and sin, And God Himself takes you for safety within; The tempest with Him passes into deep calm, And the roar of the winds is the sound of a psalm. Be glad and serene when the tempest clouds form; God smiles on His child in the eye of the storm.
Mrs. Charles E. Cowman (Streams in the Desert Morning and Evening: 365-Day Devotional)
16You will surely forget your trouble,e           recalling it only as waters gone by.f      17Life will be brighter than noonday,g           and darkness will become like morning.h      18You will be secure, because there is hope;           you will look about you and take your resti in safety.j      19You will lie down, with no one to make you afraid,k           and many will court your favor.l      20But the eyes of the wicked will fail,m           and escape will elude them;n           their hope will become a dying gasp.”o
Anonymous (NIV Life Application Study Bible, Third Edition)