Dux Quotes

O vitae Philosophia dux! O virtutum indagatrix expultrixque vitiorum! Unus dies, bene et ex praeceptis tuis actus, peccanti immortalitati est anteponendus. translation (non-literal): O philosophy, life’s guide! O searcher of virtues and expeller of vices! Just a single day lived well and according to your lessons is to be preferred to an eternity of errors. — Cicero, As quoted in Ben Franklin’s Autobiography

Dux femina facit.

dux femina facti.

O vitae Philosophia dux! O virtutum indagatrix expultrixque vitiorum! Unus dies, bene et ex praeceptis tuis actus, peccanti immortalitati est anteponendus.

dux femina facti ; a  woman was the author of the achievement.

The Joachitic speculation comprises a complex of four symbols which have remained characteristic of the political mass movements of modern times. The first of these symbols is that of the Third Realm—that is, the conception of a third world-historical phase that is at the same time the last, the age of fulfillment. The second symbol Joachim developed is that of the leader, the dux, who appears at the beginning of a new era and through his appearance establishes that era. God is understood by the secularist sectarians as a projection of the substance of the human soul into the illusionary spaciousness of the “beyond.” Through psychological analysis, this illusion can be dispelled and “God” brought back from his beyond into the human soul from which he sprung. By dispelling the illusion, the divine substance is reincorporated in man, and man becomes superman. The act of taking God back into man, just as among the older sectarians, has the result of creating a human type who experiences himself as existing outside of institutional bonds and obligations. The third of Joachim’s symbols is that of the prophet. With the creation of the symbol of the precursor, a new type emerges in Western history: the intellectual who knows the formula for salvation from the misfortunes of the world and can predict how world history will take its course in the future. In the further course of Western history, the Christian tide recedes, and the prophet, the precursor of the leader, becomes the secularist intellectual who thinks he knows the meaning of history (understood as world-immanent) and can predict the future. In political practice, the figure of the intellectual who projects the image of future history and makes predictions cannot always be clearly separated from that of the leader. The fourth of the Joachitic symbols is the community of spiritually autonomous persons. In this free community of autonomous persons without institutional organization can be seen the same symbolism found in modern mass movements, which imagine the Final Realm as a free community of men after the extinction of the state and other institutions. The symbolism is most clearly recognizable in communism, but the idea of democracy also thrives not inconsiderably on the symbolism of a community of autonomous men.

so smart. Also, I’ve been Dux

In the last years of the Roman empire, a Germanic war-band chieftain, Clovis, based in northern Gaul – Neustria – had declared himself king of the Franks, conquering much of Roman France and Germany, naming his Merovingian dynasty after his grandfather Merovec. Roman order gradually vanished: some cities almost emptied; coins were less used; slavery declined; epidemics raged; bishops and lords, ruling from their manors, amassed the best land and controlled the peasantry, who became servi – serfs. Yet the Merovingians – who marked their sanctity by growing their hair very long, a dynasty of Frankish Samsons – feuded among themselves, splintering into smaller realms. In the 620s, a nobleman named Pepin, who owned estates in Brabant, became mayor of the palace for the king of Austrasia – northern Germany and the Low Countries – founding his own dynasty but it was a dangerous game: his son and son-in-law were executed by Merovingians. In 687, his grandson, also Pepin, united the kingdoms with himself as dux et princeps Francorum under the nominal king.

It was rare for Richard to have hands clear of broken blisters or his body unbruised. When he was weak of will, as his brother was weak, when he wanted to gorge his starving frame or drink himself to oblivion, or simply to allow all his bruises to heal to spare himself from pain, he would recite the words a Benedictine monk had taught him for such times: 'Non draco sit mihi dux. Vade retro Satana.' 'The dragon is not my master. Get the behind me, Satan.' The words had become a talisman and saying them brought him back to calm. Richard lived in pain and his flesh was in opposition to his will. Yet he would prevail, because all flesh failed, whereas the will was a sea deep enough to drown

we've been weakened by politicians bent on preserving their careers rather than preserving the country. We

Joliffe, watching him over the rim of his own bowl, felt for his discontent. In his own life there were other things he could have been besides a player---several other things he had been besides a player--but at least he had had choices and made them. He doubted this fellow had ever seen anything else to be but what he was. Or else he had refused other choices if they ever came. but staying with what you were born to was a choice, too, and the one that most people made--a choice that Joliffe could have made, too, upon a time, but had not and of that he was still glad.

I have this clutter of questions all churned together in my mind and they won't stop churning. I've found out too much and not enough. there are too many pieces that could go together too many ways and I can't stop shifting them around. There has to be some way it all makes sense and it doesn't yet." "You're asking a lot of life if you want it to make sense." Most of the time, Joliffe was of the same opinion, but he shook his head against it now like against a fly's buzz and said nothing, frowning at the pen he was still twirling. Basset watched him a moment, then said, "Well, if you can't let it go, go at it as if you were trying to make a story of all these pieces you have. Shift them around and fill the gaps until they make the sense you want.

O vitae Philosophia dux! O virtutum indagatrix expultrixque vitiorum! Unus dies, bene et ex praeceptis tuis actus, peccanti immortalitati est anteponendus.

iustum et tenacem propositi virum non civium ardor prava iubentium, non vultus instantis tyranni mente quatit solida neque Auster, dux inquieti turbidus Hadriae, nec fulminantis magna manus Iovis: si fractus illabatur orbis, impavidum ferient ruinae.

You think too much,’ said Ellis.

They also include, at the end of the list, four men who were individually designated as dux – the Latin word for ‘leader’, later translated as ‘duke’, for which the Anglo-Saxon equivalent was ‘ealdorman’. This was a prestigious title, but at least three of these men had previously been pleased to describe themselves as kings of Sussex. Offa had demoted them to the rank of provincial governors.34

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Me has llamado perro cuando no tenías razón ninguna para hacerlo; pero, puesto que soy un perro, ten cuidado con mis dientes. El dux me otorgará justicia. Me extraña, inútil carcelero, que seas lo bastante idiota para salir con él cuando te lo pide

ANTONIO.- El dux no puede impedir a la ley que siga su curso, a causa de las garantías comerciales que los extranjeros encuentran cerca de nosotros en Venecia; suspender la ley sería atentar contra la justicia del Estado, puesto que el comercio y la riqueza de la ciudad dependen de todas las naciones

Dux femina facti The leader of the enterprise a woman. Virgil