During Ramadan Quotes

When Ali was killed by a Kharijite wielding a poisoned sword during Ramadan in A.H. 40 (A.D. 661), he became one of the earliest victims of Islamic terrorism.

if the world had helped us from the beginning, we never would have reached this point. Some think that we’re religious fundamentalists. But nobody forces me to fast during Ramadan.

1. Have faith in the one God, Allah, and Muhammad, His Prophet; 2. Pray five times a day; 3. Fast during the day for the entire ninth month of Ramadan; 4. Provide charity; 5. Make a pilgrimage to Mecca at least once in a lifetime, if possible.

Tomorrow is the start of Ramadan, a month of daily fasting, broken by an iftar, a special meal after sunset and a bite before sunrise. Han has told her that the idea behind the fast of Ramadan is to remind everyone of the poor and less fortunate, a time of charity, compassion, abstinence, and forgiveness. And even though Um-Nadia claims to have no religion and many of their customers are Christians, they all like to eat the traditional foods prepared throughout the Middle East to celebrate the nightly fast-breaking during Ramadan. There are dishes like sweet qatayif crepes and cookies and creamy drinks and thick apricot nectar.

the belief in one God; namaz, or prayers five times a day; giving zakat, or alms;  roza, fasting from dawn till sunset during the month of Ramadan; and Haj, the pilgrimage to Mecca, which every able-bodied Muslim should do once in their lifetime.

God takes note of His creatures’ true intentions. The Lord favors a man who intends to fast during Ramadan over a man who fasts because he can’t find food to eat anyway. Because one of them means it, while the other one doesn’t.

The different religions confused me. Which was the right one? I tried to figure it out but had no success. It worried me. The different Gods - Catholic, Jewish, Protestant, Mohammedan - seemed very particular in the way in which they expected me to keep on good terms with them. I couldn't please one without offending the others. One kind soul solved my problem by taking me on my first trip to the planetarium. I contemplated the insignificant flyspeck called Earth, the millions of suns and solar systems, and concluded that whoever was in charge of all this would not throw a fit if I ate ham, or meat on Friday, or did not fast in the daytime during Ramadan. I felt much better after this and was, for a while, keenly interested in astronomy.

One day a Muslim friend and I were out for the day together. I had forgotten that the Fast of Ramadan had just begun and suggested that we step into a restaurant for a cup of coffee. “I will spend years in jail for that cup of coffee,” he said, so of course I apologized for the suggestion. Then in low tones he admitted that his fast was restricted to public view and that he did not practice it in private. “I cannot work ten hours a day without eating,” he said. There was an awkward silence, and he muttered these words: “I don’t think God is the enforcer of these rules.” As anyone knows who has asked any Muslim, they will admit with a smile upon their faces that during the month of the Fast of Ramadan more food is sold than during any other month of the year. But its consumption takes place from dusk to dawn rather than from dawn to dusk. Legalism always breeds compliance over purpose. In

Slow down. The Taliban were religious, in the sense that in their opinion a being called Allah really designed and created the world and everything in it, including them. They were also a cultus in that they believed that you should pray five times a day, study the Koran, fast during Ramadan, give a tenth of your income to the poor and visit Mecca at least once in your lifetime. It is a matter of record that they had the ancient statues at Bamyan destroyed. But Professor, who put up the statues? Buddhist monks, that's who. Possibly the monks were not religious, in the sense that they didn't believe in a designer-God but they were certainly part of a cultus and they had lots and lots of supernatural beliefs which you would think were Bad Things. So what you should have said is "Imagine no Taliban to blow up ancient statues. Imagine no ancient statues for the Taliban to blow up." This is absolutely emblematic of your confused attitude. When a religious organisation does something which annoys you, you take it for granted that it was Caused By Religion. But when a religious organisation does something which you quite like you don't think that "religion" had anything to do with it. You hardly spot that there was any religion involved at all.

The media suffer from an internalised as well as institutionalised Islamophilia. They could never broadcast, or print, during Ramadan, Eid or any other Muslim festival a programme or article explaining from the Christian – or any other – point of view why Islam’s founding story simply doesn’t stack up. It wouldn’t be hard to write or make it. Let any scholar loose on the materials and they could do it. Biblical or Torah scholars using the tools of criticism could use them on the Koran and have a wonderful and fascinating time of it. But would the nation’s broadcaster run it? Or the ‘paper of record’ print it? If during any day of the year – let alone a major Muslim festival – the main newspapers in Britain or America chose to commission a Christian scholar to review a book casting doubt on the likelihood of Mohammed’s existence, say, or his claims to be a prophet, I think everybody knows what would happen. The papers and broadcasters know what would happen too. Which is why they don’t do it. And which is why when it comes to Islam we begin by avoiding it, go on to treat it with kid gloves,

THE PROPHET (570-632) During the month of Ramadan in 610 C.E., an Arab business-man had an experience that changed the history of the world. Every year at this time, Muhammad ibn Abdallah used to retire to a cave on the summit of Mount Hira, just outside Mecca in the Arabian Hijaz, where he prayed, fasted and gave alms to the poor. He had long been worried by what he perceived to be a crisis in Arab society. In recent decades his tribe, the Quraysh, had become rich by trading in the surrounding countries. Mecca had become a thriving mercantile city, but in the aggressive stampede for wealth some of the old tribal values had been lost.

In 2006, Egyptian bloggers witnessed hundreds of men thronging the streets to celebrate the end of Ramadan, harassing women with or without hijabs, ripping off their clothes, encircling them, and trying to assault them.48 Girls ran for cover in nearby restaurants, taxis, and cinemas. As protests continued in Tahrir Square in 2012, mob attacks against women became more organized. Men formed concentric rings around individual women, stripping and raping them.49 Some Egyptian women spoke out, taking their accounts and video evidence of sexual assaults to police, but little headway was made until laws against sexual harassment were introduced in 2014.50 The rape game crossed the Mediterranean in December 2015. During New Year’s Eve celebrations in Cologne, as we have seen, more than a thousand young men formed rings around individual women, sexually assaulting them.51 When the victims identified the perpetrators as looking “foreign,” “North African,” and “Arab,” they were pilloried as racists on social media.52 The local feminist and magazine editor Alice Schwarzer’s dogged reporting established that the young men had coordinated and planned the attacks that night “to the detriment of the Kufar [infidels].”53 Schwarzer was vindicated twelve months later, when Cologne police chief Jürgen Mathies confirmed that the attacks had been intentionally coordinated to intimidate the German population.

The message of Islam is by no means a closed value system at variance or conflict with other value systems. From the very start, the Prophet did not conceive the content of his message as the expression of pure otherness versus what the Arabs or the other societies of his time were producing. Islam does not establish a closed universe of reference but rather relies on a set of universal principles that can coincide with the fundamentals and values of other beliefs and religious traditions (even those produced by a polytheistic society such as that of Mecca at the time). Islam is a message of justice that entails resisting oppression and protecting the dignity of the oppressed and the poor, and Muslims must recognize the moral value of a law or contract stipulating this requirement, whoever its authors and whatever the society, Muslim or not. Far from building an allegiance to Islam in which recognition and loyalty are exclusive to the community of faith, the Prophet strove to develop the believer's conscience through adherence to principles transcending closed allegiances in the name of a primary loyalty to universal principles themselves. The last message brings nothing new to the affirmation of the principles of human dignity, justice, and equality: it merely recalls and confirms them. As regards moral values, the same intuition is present when the Prophet speaks of the equalities of individuals before and in Islam: 'The best among you [as to their human and moral qualities] during the era before Islam [al-jahiliyyah] are the best in Islam, provided they understand it [Islam].' The moral value of a human being reaches far beyond belonging to a particular universe of reference; within Islam, it requires added knowledge and understanding in order to grasp properly what Islam confirms (the principle of justice) and what it demands should be reformed (all forms of idol worship).

A healthy Ramadan diet by Sunrise nutrition hub Ramadan is the only month in a year where everyone get an opportunity to stop bad habits that can effect our health and adopt healthier and nutritious diets. While increasing its efficiency, fasting relieves and strengthens the digestive system. Also helps adjust triglyceride levels in the blood. But many have reversed the rule. While breaking the fast people tempt to have lavish food, sweets and fried food, which can lead to an increase in triglycerides and cholesterol. Also increase the chances of getting diabetes and weight gain which is opposite of what the fasting person is trying to achieve. The major role during Ramzan is a balanced and nutritional meal. The quantity and the quality of meal matters. The ideal meal plan which can help you stay healthy in Ramzan is given below:- Break your fast with 2-3 dates. Fasting whole day will lead to low blood sugar. Dates help to restore your blood sugar. And boost your energy level. Do not forget to include health soup and salad into your meal. Soup is a liquid with healthy ingredient. And salad will make you feel full, which is healthy and ll help you to stay away from fried food or sweets. Avoid fried and fatty food. substitute frying with baking or grilling. Avoid eating sweet food during Ramzan and save it for a special occasions like EID or inviting any guest for iftar. Iftar Meal :- · Break fast with 3 dates and two cup of water. · Eat healthy soup with contains veggies or chicken. Avoid creamy and fatty soup. · Eating appetizers after soup will prepare your stomach for digestion process. Avoid oily appetizer and switch it to health salad which includes lots of vegetable and chicken. Sprinkle some lemon or vinegar without any added sugar. · Little bit of carbohydrate should be included in your iftar meal such as brown - rice, pasta or bread. And add protein to it such as chicken, meat or fish. Suhoor meal :- Start your meal with 3 dates. As you ll be fasting whole day, your blood sugar will get low. It ll help you maintain your blood sugar. Have carbohydrate such as whole wheat – rice or bread. It helps in slow digestion process. It can help you to feel full for a longer time. Add a healthy fruit or veggie smoothie in your diet. Which will give you an energy during fasting. Add dried fruits in your smoothie. Includes lots of water after you meal, which is compulsory. · Avoid salty and sweet food in your meal. It ll make you feel hungry and thirsty.

He also told me of the five obligations Muslims have to fulfill in their lives: to believe in Allah as the one true God, to offer namaz or prayer five times every day, to fast during the month of Ramadan, to give in charity to the deprived, and to perform Hajji—the pilgrimage to Mecca—at least once in life.

On December 4, 1998, the headline on the President’s Daily Brief, the most secret intelligence document in the government of the United States, read: “Bin Ladin Preparing to Hijack US Aircraft and Other Attacks.” It was a secondhand report picked up by the CIA from the Egyptian intelligence service, but no one ever had seen anything like it. “Bin Ladin might implement plans to hijack US aircraft before the beginning of Ramadan on 20 December,” the warning read. “Two members of the operational team had evaded security checks during a recent trial run at an unidentified New York airport.” The imputed motive was freeing the imprisoned bombers of the World Trade Center

Islam calls for a daytime fast from food and drink for the entire month of Ramadan. Most Muslim women participate even while pregnant; it’s not a round-the-clock fast, after all. Still, as Almond and Mazumder found by analyzing years’ worth of natality data, babies that were in utero during Ramadan are more likely to exhibit developmental aftereffects. The magnitude of these effects depends on which month of gestation the baby is in when Ramadan falls. The effects are strongest when fasting coincides with the first month of pregnancy, but they can occur if the mother fasts at any time up to the eighth month.

The risk is magnified when Ramadan falls during summertime because there are more daylight hours—and, therefore, longer periods without food and drink.

On Saudi Arabian Airlines, prayers are said before take-off. If you are travelling in daylight hours during Ramadan on a domestic flight, Saudi Arabian Airlines will give you a meal in a lunch box and ask you not to consume it until the fasting period has ended in the evening. Most regional airlines do not serve pork products and other meat served is processed by the halal method.

If you are an elder sister, what if one day your little brother comes home with one of his fingers broken for picking up a piece of bread, or his jaw displaced just because you committed the blunder of sending him to school with lunch during Ramadan? Living in such a place with no respect, or even concern, for rationality and evidence, having such insane people around you, what can you do? How can you live? That feeling of being a slave, bound to pretend to be what you are not, forbidden to express yourself and required to do as told, cannot be described in words…

The Mullah taught us Arabic, as well as the Qur’an, the Islamic sacred book, and hadith—the words, actions and stories of Muhammad. I was very zealous to know everything about Islam. I also received a foundation in the five pillars of Islam—the shahadah (creed), salat (five times a day daily prayers), zakah (giving to the poor), fasting during Ramadan and hajj (going on pilgrimage to Mecca) at least once in a lifetime. The Mullah also explained that it is important to be cleansed before prayer. My mother had already demonstrated how we were to ceremonially wash ourselves.

A secularist but not an atheist, he used the example of the Prophet, who according to tradition did not fast in Ramadan during wartime, to argue against fasting during Ramadan any time the Tunisian people were engaged in the new collective jihad against economic stagnation, because fasting hindered performance. This led to one of the most extraordinary, but little-known, moments of Arab political theater. In a live television interview aired during the Ramadan fasting hours, Bourguiba paused, turned to the camera, and took a long, symbolic swig from a glass of orange juice. There was, however, nothing symbolic in his promotion of secular virtues. He replaced the sharia legal system with civil courts, abolished the independent system of Islamic charity called the waqf, brought the mosques and their imams under state control and had their doors locked outside of prayer times, outlawed proselytizing, and in 1981 officially banned the wearing of the veil (he famously called it an “odious rag”) in schools and in government institutions in an attempt to phase it out of Tunisian society completely.

fact is that moderate Islamism is a myth. There are, to be sure, more than a billion moderate Muslims—people who pray five times a day or not, fast during Ramadan or not, perhaps entertain harmless superstitions about pork, the devil, or the conduct of the birds vis-à-vis the Kaaba, or indeed seek by painstaking study of the Quran and the hadith to reconcile the basic values of their religion with modern life and the discoveries of science. But Islamism is a political ideology that takes a literal, fundamentalist interpretation of the Quran as a master plan for society: Islamic law, the segregation of the sexes, the subjugation of women, the submission of the masses to clerical authority. You are either an Islamist or you are not, in the same way that you cannot be a little bit pregnant.

Stop the fuck praying! You’re having sex with American ■​■​■​■​■​■​■​ and you’re praying? What a hypocrite you are!” said ■​■​■​■​■​■​■​■​■​■​■​■​■​■​ angrily, entering the room. I refused to stop speaking my prayers, and after that, I was forbidden to perform my ritual prayers for about one year to come. I also was forbidden to fast during the sacred month of Ramadan October 2003, and fed by force.

No person (including foreign tourists) is allowed to eat, or drink in a public place during the day of Ramadan.

But I continued to pray five times a day and to fast during Ramadan. I never forgot that I was a Christian, yet somehow being a practicing Muslim had become part of who I was too. I also didn’t believe that anyone could protect me, and I didn’t want to put him in danger either.

As Sageman completed his analysis, the season of Ramadan jumped out of his numbers. The number of insider attacks had approximately tripled during Ramadan, then returned to its previous rate.

Another great Sufi Master, Bayazid Bistami, deliberately picked up and ate a piece of food, breaking his fast, during Ramadan (the month of fasting), in order to scandalize his students, and cause the unworthy to leave him alone. Very many well-read students of Sufism are highly familiar with stories such as this, but when they come across a Master who acts in unexpected and surprising ways, they run away. This is precisely the opposite of what all their reading taught them is the correct course of action in such situations.

Ibn Abbas RA reported: The Holy Prophet, peace and blessings be upon him, said, “Verily, the Umrah pilgrimage during Ramadan is equal to Hajj or equivalent to performing Hajj with me.

Ibn Abbas (r.a.) reported: The Holy Prophet, peace and blessings be upon him, said, “Verily, the Umrah pilgrimage during Ramadan is equal to Hajj or equivalent to performing Hajj with me.

Almost all hard cultures have some ritual focused on voluntary self-denial, such as Ramadan, Lent, or the Fast of the Firstborn. The question is, why? Why do cultures that practice something that makes membership less pleasant historically outcompete cultures that encourage people to indulge in whatever they want? This question becomes more pointed when we look at how common it is for pop cultures to emotionally reward people for succumbing to their base desires, as is seen in pop culture outputs like the Intuitive Eating Movement, which entails telling people they are being healthy by eating whatever they want whenever they want in an age in which we’re surrounded with an abundance of foods that are designed to be highly addictive. Movements telling people to indulge in their immediate desires have been around since the ancient Greeks. These movements resurface during every civilization’s brief golden age and only seem to be successful in the short run. While the pop cultures that produce them consistently die, stodgy hard cultures persist. Why?

During the Muslim holiday of Ramadan, people eat only after sunset so they consume all their calories at night. Should they lose weight? Anecdotal evidence, gathered by doctors watching residents working all-night shifts, indicates that people who eat all their 2,000 daily calories in one meal gain more weight than those who space those calories over three meals. Why? Because the one-timers are kicking in their starvation mode, making their bodies want to store fat rather than burn it.

Fasting during Ramadan purifies and heathifies the system of the body and fragrances the soul, and also establishes the awareness of discipline, punctuality, patience, forbearance, and imagining the hunger and thirst of those who suffer from poverty in daily life. If it is not so, be sure it is just a hunger strike for nothing.

Honesty—Lolo should not have hidden the refrigerator in the storage room when the tax officials came, even if everyone else, including the tax officials, expected such things. Fairness—the parents of wealthier students should not give television sets to the teachers during Ramadan, and their children could take no pride in the higher marks they might have received. Straight talk—if you didn’t like the shirt I bought you for your birthday, you should have just said so instead of keeping it wadded up at the bottom of your closet. Independent judgment—just because the other children tease the poor boy about his haircut doesn’t mean you have to do it too.

Occasional fasting, or during Ramadan, teaches discipline, patience, and awareness of spirituality and physical health.

What’s happening is that someone doesn’t enjoy what they’re feeling, whether it’s an erection during Ramadan or arousal provoked by a much younger person. The feelings make him feel ashamed and the focus of those feelings is blamed.

In 2015, Chicago police attacked a Muslim woman wearing a headscarf and a face veil, suspicious of the food she was carrying in her purse to break her fast during Ramadan. They ripped the hijab off her head and strip-searched her, on video, which they then later released to the public. This wasn’t just a random act of security. There is a feeling of entitlement to brown women’s bodies, and her strip search—already an exertion of power over women—was compounded not just as an act of sexual humiliation, but also a racial one because of her ostensible religious identity.

I remember having a conversation with a teacher who could not figure out why her relationship with her African American students felt strained. She was especially troubled that several African American girls in her class had refused to participate in a mask-making activity in which the kids placed plaster strips across their face all the way up to their hairline. One girl spoke up and told the teacher that her mother would be upset with her if she got water or the grainy plaster in her hair. The teacher causally dismissed their concerns and insisted they do the activity along with everyone else. The teacher was unfamiliar with the significance of hair in African American culture—how it’s cared for, its connection to self-esteem and self-expression. In turn, she missed an opportunity to affirm the students’ cultural needs by simply making scarves available in the classroom when doing activities with water, sand, or any other substance that might mess up their hair. Whether it’s being insensitive to Muslim students fasting during Ramadan by having a class party with food and drink or ignoring a low-income family’s ability to provide money for a field trip, these small actions chip away at trust and personal regard that are at the core of authentic relationships. This lack of care leads to mistrust, which, over time, can put students (and parents) on the defensive. This underlying mistrust is the reason some parents seem antagonistic. They become defensive and protective based on the perception that the teacher doesn’t care.

To observe fast during the month of Ramadan.

Some of the great category kings have been built during some of the “worst” times—Google in the early 2000s right after the dot-com crash; Airbnb in 2008 as financial markets melted; Birds Eye amid the Great Depression.6

It was Ramadan, and murdering your sister during the holy month was generally frowned upon. Luckily, Ramadan was almost over.