Dragon Fruit Quotes

Meddy, how can you say that? Your aunties coming over, so late at night, coming to help us get rid of body, and we don’t even offer them any food? How can? Oh, we have dragon fruit, good, good.

He can make the dry parched ground of my soul to become a pool and my thirsty barren heart as springs of water. Yes he can make this habitation of dragons this heart which is so full of abominable lusts and fiery temptations to be a place of bounty and fruitfulness unto Himself

Shigure Sohma: So anyway I was wondering if you could stop by the house and take a look at Tohru's cut. That is if it isn't a problem. Hatori Sohma: No problem. I'll stop by the house this evening. Shigure Sohma: Hmmm What's this Hatori I don't think I ever heard you sound so eager to come over. Could it be you have a secret crush on Tohru [long silence from the other end of the phone] Shigure Sohma: [shouts] I knew it You naughty naughty man you Hatori Sohma: No I was simply too amazed by your stupidity to say anything.

Dazzling, Grandeur, Exquisite,” Glory muttered, adding those to the list of things she’d memorized in the last day. “And the last one? Let me guess — Splendiferous? Astonishing? Too Beautiful for Dragon Eyes to Bear?” “That’s Fruit Bat,” said Kinkajou.

Sweetness cloys. Tart fruit and tart women give life its savor...Daenerys, sweet queen, I cannot tell you what a pleasure it gives me to bask once more in your presence.

She bobbed her chin toward the walls. “Do you see what grows around this place?” Nikolai peered at the twisting gray branches that ran along the perimeter of the garden. “A thorn wood.” An ordinary one, he assumed, not the ancient trees they needed for the obisbaya. “I took the cuttings from the tunnel that leads to the Little Palace. It’s all prickles and spines and anger, covered in pretty, useless blossoms and fruit too bitter to eat. There is nothing in it worth loving.” “How wrong you are.” Zoya’s gaze snapped to his, her eyes flashing silver—dragon’s eyes. “Am I?” “Look at the way it grows, protecting everything within these walls, stronger than anything else in the garden, weathering every season. No matter the winter it endures, it blooms again and again.

I consider the positions of kings and rulers as that of dust motes. I observe treasure of gold and gems as so many bricks and pebbles. I look upon the finest silken robes as tattered rags. I see myriad worlds of the universe as small seeds of fruit, and the greatest lake in India as a drop of oil on my foot. I perceive the teachings of the world to be the illusion of, magicians. I discern the highest conception of emancipation as golden brocade in a dream, and view the holy path of the illuminated one as flowers appearing in one's eyes. I see meditation as a pillar of a mountain, Nirvana as a nightmare of daytime. I look upon the judgment of right and wrong as the serpentine dance of a dragon, and the rise and fall of beliefs as but traces left by the four seasons.

One Monday, just for sport, Charlie grabbed an eggplant that a spectacularly wizened granny was going for, but instead of twisting it out of his hand with some mystic kung fu move as he expected, she looked him in the eye and shook her head - just a jog, barely perceptible really - it might have been a tic, but it was the most eloquent of gestures. Charlie read it as saying: O White Devil, you do not want to purloin that purple fruit, for I have four thousand years of ancestors and civilization on you; my grandparents built the railroads and dug the silver mines, and my parents survived the earthquake, the fire, and a society that outlawed even being Chinese; I am mother to a dozen, grandmother to a hundred, and great-grandmother to a legion; I have birthed babies and washed the dead; I am history and suffering and wisdom; I am a Buddha and a dragon; so get your fucking hand off my eggplant before you lose it.

Alas! the forbidden fruits were eaten, And thereby the warm life of reason congealed. A grain of wheat eclipsed the sun of Adam, Like as the Dragon's tail dulls the brightness of the moon.

Sweetness cloys. Tart fruit and tart women give life its savor.

white marble bridges with dragons sleeping on the end-posts; paved courtyards replete with trees, each strung with twinkling silk lanterns in lieu of fruit; courtiers clothed in a myriad of jewel tones.

Dragon-fruit Martini in hand, Simon makes his way towards one of the Star Bar’s few unoccupied seats, which appears to be upholstered in zebra-skin. “Boss Ass Bitch” by Nicki Minaj is pumping from concealed speakers,

I am a hero. It is a trade, no more, like weaving or brewing, and like them it has its own tricks and knacks and small arts. There are ways of perceiving witches, and of knowing poison streams; there are certain weak spots that all dragons have, and certain riddles that hooded strangers tend to set you. But the true secret of being a hero lies in knowing the order of things. The swineherd cannot already be wed to the princess when he embarks on his adventures, nor can the boy knock at the witch's door when she is away on vacation. The wicked uncle cannot be found out and foiled before he does something wicked. Things must happen when it is time for them to happen. Quests may not simply be abandoned; prophecies may not be left to rot like unpicked fruit; unicorns may go unrescued for a long time, but not forever. The happy ending cannot come in the middle of the story. Heroes know about order, about happy endings -- heroes know that some things are better than others.

Dartmouth College employs computer learning techniques in a very broad array of courses. For example, a student can gain a deep insight into the statistics of Mendelian genetics in an hour with the computer rather than spend a year crossing fruit flies in the laboratory.

Fearghus watched his sister grab several pieces of fruit. Her human body seemed shakier than usual. “Are you all right?” “That mad bitch threw a blade at my head.” He studied his sister. “What did you say to her?” Morfyd swung around to glare at him, fruit flying everywhere.“What did I . . . why do you . . . how dare you . . .”Morfyd stopped and pulled herself together. “I did nothing, brother. She was having a nightmare about Lorcan or something. I happened to walk in at the wrong time.

It's all prickles and spines and anger, covered in pretty, useless blossoms and fruit too bitter to eat. There is nothing in it worth loving." "How wrong you are." Zoya's gaze snapped to his, her eyes flashing silver- dragon's eyes. "Am I?" "Look at the way it grows, protecting everything within these walls, stronger than anything else in the garden, weathering every season. No matter the winter it endures, it blooms again and again." "What if the winter is just too long and hard? What if it can't bloom again?" He was afraid to reach for her, but he did it anyway. He took her gloved hand in his. She didn't pull away but folded in to him like a flower closing its petals at nightfall. He wrapped his arm around her. Zoya seemed to hesitate, and then with a soft breath, she let herself lean against him. Zoya the deadly. Zoya the ferocious. The weight of her against him like a benediction. He had been strong for his country, his soldiers, his friends. It meant something different to be strong for her. "Then you'll be branches without blossom," he whispered against her hair. "And you'll let the rest of us be strong until the summer comes." "It wasn't a metaphor." "Of course it wasn't.

The new era began; the king was tried, doomed, and beheaded; the Republic of Liberty, Equality, Fraternity, or Death, declared for victory or death against the world in arms; the black flag waved night and day from the great towers of Notre Dame; three hundred thousand men, summoned to rise against the tyrants of the earth, rose from all the varying soils of France, as if the dragon's teeth had been sown broadcast, and had yielded fruit equally on hill and plain, on rock, in gravel, and alluvial mud, under the bright sky of the South and under the clouds of the North, in fell and forest, in the vineyards and the olive-grounds and among the cropped grass and the stubble of the corn, along the fruitful banks of the broad rivers, and in the sand of the sea-shore.

It seems a simple task. We all know what water looks like, feels like in our mouth. Water is ubiquitous. Describing a cup of water feels a little like doing a still life painting. As a child I used to wonder: Why do people spend so much time painting bowls of fruit, when they could be painting dragons? Why learn to describe a cup of water, when the story is about cool magic and (well) dragons? It’s a thing I had trouble with as a teenage writer—I’d try to rush through the “boring” parts to get to the interesting parts, instead of learning how to make the boring parts into the interesting parts. And a cup of water is vital to this. Robert Jordan showed me that a cup of water can be a cultural dividing line–the difference between someone who grew up between two rivers, and someone who’d never seen a river before a few weeks ago. A cup of water can be an offhand show of wealth, in the shape of an ornamented cup. It can be a mark of traveling hard, with nothing better to drink. It can be a symbol of better times, when you had something clean and pure. A cup of water isn’t just a cup of water, it’s a means of expressing character. Because stories aren’t about cups of water, or even magic and dragons. They’re about the people painted, illuminated, and changed by magic and dragons.

Let, then, thy soul by faith be exercised with such thoughts and apprehensions as these: “I am a poor, weak creature; unstable as water, I cannot excel. This corruption is too hard for me, and is at the very door of ruining my soul; and what to do I know not. My soul is become as parched ground, and an habitation of dragons. I have made promises and broken them; vows and engagements have been as a thing of nought. Many persuasions have I had that I had got the victory and should be delivered, but I am deceived; so that I plainly see, that without some eminent succour and assistance, I am lost, and shall be prevailed on to an utter relinquishment of God. But yet, though this be my state and condition, let the hands that hang down be lifted up, and the feeble knees be strengthened. Behold, 32the Lord Christ, that hath all fulness of grace in his heart, all fulness of power in his hand, he is able to slay all these his enemies. There is sufficient provision in him for my relief and assistance. He can take my drooping, dying soul and make me more than a conqueror.33 ‘Why sayest thou, O my soul, My way is hid from the Lord, and my judgment is passed over from my God? Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint,’ Isa. xl. 27–31. He can make the ‘dry, parched ground of my soul to become a pool, and my thirsty, barren heart as springs of water;’ yea, he can make this ‘habitation of dragons,’ this heart, so full of abominable lusts and fiery temptations, to be a place for ‘grass’ and fruit to himself,” Isa. xxxv. 7. So God staid Paul, under his temptation, with the consideration of the sufficiency of his grace: “My grace is sufficient for thee,” 2 Cor. xii. 9. Though he were not immediately so far made partaker of it as to be freed from his temptation, yet the sufficiency of it in God, for that end and purpose, was enough to stay his spirit. I say, then, by faith, be much in the consideration of that supply and the fulness of it that is in Jesus Christ, and how he can at any time give thee strength and deliverance. Now, if hereby thou dost not find success to a conquest, yet thou wilt be staid in the chariot, that thou shalt not fly out of the field until the battle be ended; thou wilt be kept from an utter despondency and a lying down under thy unbelief, or a turning aside to false means and remedies, that in the issue will not relieve thee. The efficacy of this consideration will be found only in the practice.

Girls sprawled on the floor and across the couches. A sickly scent of plundered fruit flesh filled the humid air. Wine had been drink and spilled; goblets stood upon the table and lay upon the floor. Young faces were flushed with pleasure and a vicarious excitement. Gowns were rumpled and stained, slippers cast off. The fire burned loudly and fiercely. Wood cracked in the flames. There was little other light, for the candles had burned nearly all away.

The Lowe manor resembled a home plucked out of a haunting fairy tale. Each hearth crackled with fire, making each piece of upholstery, every room, and every Lowe smell of smoke. Full of dark-stained pine wood and iron candelabras, it was where maidens pricked their fingers on spinning wheels, where every fruit tasted of poison and vice. The boys grew up acting out these stories. Hendry played both the princess and the knight; Alistair was always and only the dragon. Glowering family portraits adorned every wall in the sitting room.

Anderson has spent enough time poring over ancient pictures that they seldom affect him. He can usually ignore the foolish confidence of the past—the waste, the arrogance, the absurd wealth—but this one irritates him: the fat flesh hanging off the farang, the astonishing abundance of calories that are so obviously secondary to the color and attractiveness of a market that has thirty varieties of fruit: mangosteens, pineapples, coconuts, certainly. . . but there are no oranges, now. None of these. . . these. . . dragon fruits, none of these pomelos, none of these yellow things. . . lemons. None of them. So many of these things are simply gone. But the people in the photo don't know it. These dead men and women have no idea that they stand in front of the treasure of the ages, that they inhabit the Eden of the Grahamite Bible where pure souls go to live at the right hand of God. Where all the flavors of the world reside under the careful attentions of Noah and Saint Francis, and where no one starves. Anderson scans the caption. The fat, self-contented fools have no idea of the genetic gold mine they stand beside. The book doesn't even bother to identify the ngaw. It's just another example of nature's fecundity, taken entirely for granted because they enjoyed so damn much of it.

Epilogue to Book I. Alas! the forbidden fruits were eaten, And thereby the warm life of reason was congealed. A grain of wheat eclipsed the sun Of Adam, l Like as the Dragon's tail 2 dulls the brightness of the moon. Behold how delicate is the heart, that a morsel of dust Clouded its moon with foul obscurity! When bread is "substance," to eat it nourishes us; When 'tis empty "form," it profits nothing. Like as the green thorn which is cropped by the camel, And then yields him pleasure and nutriment; When its greenness has gone and it becomes dry, If the camel crops that same thorn in the desert, It wounds his palate and mouth without pity, As if conserve of roses should turn to sharp swords. When bread is "substance," it is as a green thorn; When 'tis "form," 'tis as the dry and coarse thorn. And thou eatest it in the same way as of yore Thou wert wont to eat it, O helpless being, Eatest this dry thing in the same manner, After the real "substance" is mingled with dust; It has become mingled with dust, dry in pith and rind. O camel, now beware of that herb! The Word is become foul with mingled earth; The water is become muddy; close the mouth of the well, Till God makes it again pure and sweet; Yea, till He purifies what He has made foul. Patience will accomplish thy desire, not haste. Be patient, God knows what is best.

MAY 11 IN MY POWER YOU WILL BIND AND CAST OUT ALL DESERT SPIRITS BECAUSE YOU ARE My child and have committed your life to Me, I have given you the power to bind and cast out the desert spirits who have taken authority in the spiritually dry desert lands in the hearts of those who live in disobedience to Me. No longer will the desert spirits make their homes in your life or possess the dark regions of your heart to raise their young. I have given you authority and power to cast out these evil desert spirits. The spiritual desert that once possessed you will be gone, and I will bring forth the blessings of My own habitation within your spirit. ISAIAH 34:11–15 Prayer Declaration I speak to every desert spirit in my life or ministry in the name of Jesus. I bind and cast out any desert spirit sent against my life. I bind and cast out every spirit of the desert owl, the desert fox, the desert dragon, the desert hyena, and the desert vulture in the name of Jesus. I will not dwell in the wilderness, but in a fruitful land.

When they had gone less than a bowshot from the shore, Drinian said, “Look! What’s that?” and everyone stopped. “Are they great trees?” said Caspian. “Towers, I think,” said Eustace. “It might be giants,” said Edmund in a lower voice. “The way to find out is to go right in among them,” said Reepicheep, drawing his sword and pattering off ahead of everyone else. “I think it’s a ruin,” said Lucy when they had got a good deal nearer, and her guess was the best so far. What they now saw was a wide oblong space flagged with smooth stones and surrounded by gray pillars but unroofed. And from end to end of it ran a long table laid with a rich crimson cloth that came down nearly to the pavement. At either side of it were many chairs of stone richly carved and with silken cushions upon the seats. But on the table itself there was set out such a banquet as had never been seen, not even when Peter the High King kept his court at Cair Paravel. There were turkeys and geese and peacocks, there were boars’ heads and sides of venison, there were pies shaped like ships under full sail or like dragons and elephants, there were ice puddings and bright lobsters and gleaming salmon, there were nuts and grapes, pineapples and peaches, pomegranates and melons and tomatoes. There were flagons of gold and silver and curiously-wrought glass; and the smell of the fruit and the wine blew toward them like a promise of all happiness. “I say!” said Lucy. They came nearer and nearer, all very quietly. “But where are the guests?” asked Eustace. “We can provide that, Sir,” said Rhince.

Come with me. Don’t look at me like that. I know it’s ridiculous and that’s why. We’re dead here. If you still want us, we’ll have to go find it, but it isn’t here. I know two certainties. I love you and good things take work. Life is that thing we create when we already have what we need. I don’t need another yesterday. What’s the point? It’s no coincidence the things that I worked for were the only things that ever made me happy. In trying, I feel like a human again. In that space before the reward. Finally, I am. The men I met before you are as good as dust. I don’t even remember their names. All it took was looking at each other for us to meet. Nothing needed to be earned. It’s why most relationships are secretly unhappy. They were built on a neutral convenience. They don’t know each other. But the sex will be nice and the arms of holding someone in the holidays and hating being lonely will make us stay forever. Perfectly tame. Whatever happened to walking up to a stranger on the street and slaying the dragon of Fear? Marriages built on endeavor. Giving someone your whole day. Identity from hermitting. Life is achievement, honey. Death is saying okay. The best fruit is the one you have to climb for. You have to march through the fire. Make the jump. Drive across the country. Effort in love. Effort in fashion. Food. Work. Give thought to how we chew. How we move. Even speak. To make day and night things our own. It’s our only job. Indecision is criminal. When we try, we exist again. And I have to exist. I have to, I have to. So I’m leaving. And you can come if you want. I’m going either way, but you’d be my favorite. Flight’s at 5

According to Egyptian texts, to eat of this fruit was to eat of the flesh and the fluid of the Goddess, the patroness of sexual pleasure and reproduction. According to the Bible story, the forbidden fruit caused the couple's conscious comprehension of sexuality. Upon eating the fruit, Adam and Eve became aware of the sexual nature of their own bodies, "And they knew that they were naked." So it was that when the male deity found them, they had modestly covered their genitals with aprons of fig leaves. But it was vitally important to the construction of the Levite myth that they did not both decide to eat the forbidden fruit together, which would have been a more logical turn for the tale to take since the fruit symbolised sexual consciousness. No, the priestly scribes make it exceedingly clear that the woman Eve ate of the fruit first - upon the advice and counsel of the serpent. It can hardly have been chance or coincidence that it was a serpent who offerred Eve the advice. For people at that time knew that the serpent was the symbol, perhaps even the instrument, of divine counsel in the religion of the Goddess. It was surely intended in the Paradise myth, as in the Indo-European serpent and dragon myths, that the serpent, as the familiar counsellor of women, be seen as a source of evil and be placed in such a menacing and villainous role that to listen to the prophetesses of the female deity would be to violate the religion of the male deity in the most dangerous manner. {...} We are told that, by eating the fruit first, women possessed sexual consciousness before man and in turn tempted man to partake the forbidden fruit, that is, to join her sinfully in sexual pleasures. This image of Eve as a sexually tempting but god-defying seductress was surely intended as a warning to all Hebrew men to stay away from the sacred women of the temples, for if they succumb to the temptations of these women, they simultaneously accepted the female deity - Her fruit - Her sexuality and, perhaps most important, the resulting matrilineal identity for any children who might be conceived in this manner. It must also, perhaps even more pointedly, have been directed at Hebrew women, cautioning them not to take part in the ancient religion and its sexual customs, as they appear to have continued to do so, despite the warnings and punishments meted out by the Levite priests.

You don’t have any apples to offer while you’re at it, do you?" she asked sourly. "Satan tempting Eve in the garden? Not a terribly flattering role for me, is it? And you’re overdressed for the part." Amy’s blush rivalled the hue of the dangerous fruit they had been discussing. Somehow, Lord Richard’s frankly admiring gaze made the yellow muslin of her gown feel as insubstantial as a string of fig leaves. Amy covered her confusion by saying quickly, "Might I ask a favour, my lord?" "A phoenix feather from the farthest deserts of Arabia? The head of a dragon on a bejewelled platter?" "Nothing quite that complicated," replied Amy, marvelling once again at the chameleon quality of the man beside her. How could anyone be so utterly infuriating at one moment and equally charming the next? Untrustworthy, she reminded herself. Mercurial. Changeable. "A dragon’s head wouldn’t be much use to me just now, unless it could offer me directions." Richard crooked an arm. "Tell me where you need to be, and I’ll escort you." Amy tentatively rested her hand on the soft blue fabric of his coat. "That’s quite a generous offer when you don’t know where I’m going." "Ten leagues beyond the wide world’s end?" suggested Richard with a lazy grin. "Methinks it is no journey?" Amy matched the quotation triumphantly, and was rewarded by the admiring light that flamed in Lord Richard’s eyes.

What I want is a world where nobody is enslaved by anyone else, nobody is considered a lesser human being, and we all have the freedom to pursue our dreams and enjoy the fruits of our own labor.

At four, he walks in the Chinese year of the Red dragon.

Forbidden fruit makes a wonderful wine." Vazco gave him a leading look. "But leaves a hell of a headache.

O White Devil, you do not want to purloin that purple fruit, for I have four thousand years of ancestors and civilization on you; my grandparents built the railroads and dug the silver mines, and my parents survived the earthquake, the fire, and a society that outlawed even being Chinese; I am mother to a dozen, grandmother to a hundred, and great-grandmother to a legion; I have birthed babies and washed the dead; I am history and suffering and wisdom; I am a Buddha and a dragon; so get your fucking hand off my eggplant before you lose it.

hope of such a society except that it is susceptible of fundamental reform or radical change? Consider how fruitful it is of meanness, of over-reaching, of envy, jealousy and all uncharitableness.’” Again he paused but Murdoch didn’t risk a comment, just nodded to him to go on. Seymour’s normally calm voice was full of passion. “‘How can it be anything else? A society which in its industrial constitution is at war with honour, honesty and justice, is not likely to beget generosity. It inevitably generates the vices, not the virtues, the baser not the nobler qualities of the soul.

With no navigational skills, her travels became aimless, and after several days she began to experience excruciating hunger, as she had not the foresight to pack food before she set out. She drifted through tiny villages and saw juicy fruits and vegetables growing in the gardens of the peasants, but could not bring herself to beg for food or attempt to steal it. She ate small beetles and grasshoppers, since she had no hunting skills. She chewed on the bitter roots of sassafras trees, which turned her stomach sour but provided a small amount of nourishment. How

When I was born,” she said, careful not to look at him. “I was deemed unworthy to live. My father saved me from being exposed, but that only proved something about him. It didn’t say anything about me. All the time I was growing up, I could look around and see people who didn’t think I’d deserved to live.” Including her mother. She wouldn’t mention that to him. It sounded self-pitying, even to herself. And it had nothing to do with what she was saying. Did it? “I worked alongside my father. I gathered just like he did. I did all the work that was expected of me. But it still wasn’t enough to prove that I deserved to live. It was just what was expected of me. What would have been expected of any Rain Wild daughter.” She did look at him then. “Proving I could be ordinary, despite how I looked, wasn’t enough for any of them.” His hands, tanned brown, worked like separate little animals, stripping the fruit and loading it into his pack. She’d always liked his hands. “Why wasn’t it enough for you?” he asked her. There was the rub. She wasn’t sure. “It just wasn’t,” she said gruffly. “I wanted to make them admit that I was just as good as any of them and better than some.” “And then what would happen?” She was quiet for a time, thinking. She stopped her gathering to eat one of the yellow fruit. Her father had a name for them, but she couldn’t remember it. They didn’t commonly grow near Trehaug. These were fat and sweet. They’d have fetched a good price at the market. She got down to the fuzzy seed and scraped the last of the pulp off with her teeth before she tossed it away. “It would probably make them hate me more than they already did,” she admitted. She nodded to herself and smiled, saying, “But at least then they’d have a good reason for it.” Tat’s backpack was full. He pulled the drawstring tight. She’d never seen that pack before; probably ship’s gear. He picked another fruit, took a bite of it, and then asked, “So, for you, it wasn’t about proving yourself and then being able to break their rules? Get married, have babies.” She thought about it. “No. Not really. Just making them admit that I deserved to live might have been enough for me.” She turned her head and added, “I don’t think I really focused on the ‘get married, have babies’ part of it. The rules about us were just the rules about us.” “Not for Greft,” he said, shaking his head. “He’d finished the fruit. He put the whole seed in his mouth, chewed on it for a moment, and then spat it out. “Greft and his new rules,” she muttered to herself. “You never wanted to live without the rules they put on you? Just do what you wanted to do?” “The rules are different for me than for him,” she said slowly. “How?” “Well, he’s male. Women like me… just as often as we give birth to children who can’t or shouldn’t survive, we don’t survive ourselves. The rules about not having husbands or having children, my father said was there to protect me as much as anything else.” She shrugged one shoulder. “Greft changes the rules, it’s no risk for him, is it? He’s not the one who’s going to go into labor out here with no midwife. He’s not the one who’ll have to deal with a baby who can’t survive. I don’t think he’s ever wondered what he’s going to do with that baby if Jerd dies and the baby lives.” “How can you think of such things?” Tats was aghast. “How can you not think of them?” she retorted.

Anyway. Back then, women had to be able to do a lot of different things. Think of different ways to do things.” “And the men didn’t?” he asked innocently. She’d come to a bird-pecked fruit. She tugged it off, shied it at him, and went on picking. “Of course they did. But that doesn’t change my point.” “Which is?” He opened his own pack and was loading it now. What was her point? “That at one time, Trader women proved themselves just as men did. By surviving.

If you could go back to Trehaug, would you want to?” “What?” “Last night you said you couldn’t go home. I wondered if that was what you really wanted to do.” He followed her silently for a time, then added, “Because if it was, I’d find a way to take you there.” She stopped, turned and met his eyes. He seemed so earnest, and she suddenly felt so old. “Tats. If that was what I really wanted to do, I’d find a way to do it. If I left now…well. It all would have been for nothing, wouldn’t it? I’d just be Thymara, slinking back home, to live in my father’s house and abide by my mother’s rules.” He furrowed his brow. “ ‘Just Thymara.’ I don’t think that’s such a bad thing to be. What do you want to be?” That stumped her. “I don’t know. But I know that I want to be something more than just my father’s daughter. I want to prove myself somehow. That’s what I told my da when he asked why I wanted to go on this expedition. And it’s still true.” They’d come to the next trunk and Thymara started up it, digging her claws into the bark. The same claws that had condemned her to a half life in Trehaug might be her salvation out here, she thought. Tats came behind her, more slowly. When Thymara reached a likely branch, she paused and waited for him. When he caught up with her, his face was misted with sweat. “I thought only boys felt things like that.” “Like what?” “That we have to prove ourselves, so people would know we were men now, not boys any longer.” “Why wouldn’t a girl feel that?” Her eyes had caught a glint of yellow. She pointed toward it, and he nodded. At the end of this branch, out over the river, a parasitic vine garlanded the tree. The weight of hanging yellow fruit sagged both vine and branches. It swayed and she saw the flicker of wings. Birds were feeding there, a sure sign the fruit was ripe. “I don’t know if the branches will take your weight.” “I’ll find out.” “Your choice. But don’t follow me too closely.” “I’ll be careful. And I’ll stick to my own branch.” And he was. She ventured out onto the branch, and he transferred to one beside it. She crouched, digging her claws in as she ventured toward the vine. The farther she went, the more the branch sagged. “It’s a long drop to the river, and shallow down there,” Tats reminded her. “Like I don’t know,” she muttered. She glanced over at him. He was belly down on his branch, inching out doggedly. She could tell he was afraid. And she knew that he wouldn’t go back until she did. Proving himself. “Why wouldn’t a girl want to prove herself?” “Well.” He gave a grunt and inched himself along. She had to admire his nerve. He was heavier than she was, and his branch was already beginning to droop with his weight. “A girl doesn’t have to prove herself. No one expects it of her. She just has to, you know, be a girl.” “Get married, have babies,” she said. “Well. Something like that. Not right away, the having babies part. But, well, I guess no one expects a girl to, well—” “Do anything,” she supplied for him. She was as far out as she dared to go, but the fruit was barely within her reach. She reached out and took a cautious grip on a leaf of the vine. She pulled it slowly toward her, careful not to pull the leaf off. When it was near enough, she hooked the vine itself with her free hand. Carefully she scooted back on the parasitic vines had very tough and sturdy stemwork. She’d be able to pull it from here and pluck as much fruit as she wanted. Tats saw that, and she credited his intelligence that he stopped risking himself immediately and backed along the branch. He sighed slightly, watching her. “You know what I mean.” “I do. It didn’t used to be like that, with the early Traders. Women were among the toughest of the new settlers. They had to be, not only to live but to raise their children.

remove the skin of one dragon fruit and blend the flesh with one-third of a cup of vodka, a dash of freshly squeezed lime juice, and a quarter cup of coconut milk. Toss in a few ice cubes to make the glass sweat. Garnish with an edge of extra dragon fruit for a tropical touch.

The shops of Palo Alto's Sorcerer Square are in plain sight, but this ordinary-seeming plaza has a secret side. My favorite is my parents' shop, of course, where they sell the most energizing, freshly made tea in the city---with a hint of a joy charm. Plus there's Ana's bakery, where her just-baked cinnamon streusel cupcakes brighten up her customers' days and give them a shot of courage. We've also got what looks like a pharmacy (but it is truly an apothecary for everything from bottled charms to elixirs that fix spells that go wrong); a clothing store (useful when you need jeans that have real pockets---and magical ones to hide charms and enchanted vials); an ensorcelled vegetarian South Indian restaurant with the most fragrant spice mixes ever; a cozy gem store filled with healing crystals and magic-gathering mood rings; and an enchanted fruit shop with dragon fruit that burns with a sugary fire.

But, though the Doctor tried hard, and never ceased trying, to get Charles Darnay set at liberty, or at least to get him brought to trial, the public current of the time set too strong and fast for him. The new era began; the king was tried, doomed, and beheaded; the Republic of Liberty, Equality, Fraternity, or Death, declared for victory or death against the world in arms; the black flag waved night and day from the great towers of Notre Dame; three hundred thousand men, summoned to rise against the tyrants of the earth, rose from all the varying soils of France, as if the dragon’s teeth had been sown broadcast, and had yielded fruit equally on hill and plain, on rock, in gravel, and alluvial mud, under the bright sky of the South and under the clouds of the North, in fell and forest, in the vineyards and the olive-grounds and among the cropped grass and the stubble of the corn, along the fruitful banks of the broad rivers, and in the sand of the sea-shore. What private solicitude could rear itself against the deluge of the Year One of Liberty—the deluge rising from below, not falling from above, and with the windows of Heaven shut, not opened! There was no pause, no pity, no peace, no interval of relenting rest, no measurement of time. Though days and nights circled as regularly as when time was young, and the evening and morning were the first day, other count of time there was none. Hold of it was lost in the raging fever of a nation, as it is in the fever of one patient. Now, breaking the unnatural silence of a whole city, the executioner showed the people the head of the king—and now, it seemed almost in the same breath, the head of his fair wife which had had eight weary months of imprisoned widowhood and misery, to turn it grey. And yet, observing the strange law of contradiction which obtains in all such cases, the time was long, while it flamed by so fast. A revolutionary tribunal in the capital, and forty or fifty thousand revolutionary committees all over the land; a law of the Suspected, which struck away all security for liberty or life, and delivered over any good and innocent person to any bad and guilty one; prisons gorged with people who had committed no offence, and could obtain no hearing; these things became the established order and nature of appointed things, and seemed to be ancient usage before they were many weeks old. Above all, one hideous figure grew as familiar as if it had been before the general gaze from the foundations of the world—the figure of the sharp female called La Guillotine.

Your aunties coming over, so late at night, coming to help us get rid of body, and we don’t even offer them any food? How can? Oh, we have dragon fruit, good, good. Big Aunt’s favorite. Wah, got pear too. Very good. Help me peel, don’t be so rude to your aunties, you will bring shame.” “Oh, right, it’s the lack of fruit that’ll bring shame, not the dead body in the car.

I fed a dragon a fruit tart.

Boredom. No fruit of our labors. No task to do that gave a sense of satisfaction. Nothing we could give of our own to a neighbor to express friendship.

Made you a pie!” Peacemaker chirped, smashing a pile of mud over Hope’s talons. “Yum yum yum yum,” he sang as he buried her claws, his wings fluttering in the breeze from the river. “Oh, delightful,” Hope said. She shot Moon a curious look. “I have no idea. I guess I always thought yes, probably. I mean —” She broke off, freed one of her talons from the mud, and picked up a cantaloupe from a nearby pile of fruit. “Imagine this is our world, right? According to NightWing calculations, our continent only covers about this much of it.” She spread her talons on one side of the melon, covering about a third of the space on the knobbly globe. “So it’s well within the realm of possibility that there’s more land around this side.” She turned the melon around. “And if there’s another continent, why wouldn’t there be more dragons? But it’s too far for any dragon to fly, we believe, so there’s no way to know for sure.” “Hmm,” Moon said. Her temples were starting to pulse again. “You had a vision, didn’t you?” Hope lowered her voice even more. “I know that look.” “Maybe,” Moon said. “But it’s … mysterious.” “As visions should be,” Hope said wryly. “Well, before you go looking for trouble, see if you can find anything on the Legend of the Hive.” “What’s that?” Moon asked. “An old story. I don’t remember it well, so read about it if you can. It might give you some ideas about these missing tribes.” “AHA!” Peacemaker suddenly declared. “Have an idea! Super good one! Going to take a NAP! Like a RAINWING! YAY!” He scampered off toward one of the hammocks. “You’ve only been up for an hour!” Hope protested. “Peacemaker! What about this mess? Excuse me,” she said to Moon, and chased after him.

God invites us into the valley. The question is whether we will accept the invitation. The valley will always be in the shadow of the mountains. The mountains, with their dramatic peaks and pillars to the clouds, will always appear more special to the world around you. Becoming a valley is truly humbling. And yet this is the place where the rain soaks deep and fruit is truly produced. The valley is the place of life. It is the place of kingdom power.

The Dragon" The bees came out of the junipers, two small swarms The size of melons; and golden, too, like melons, They hung next to each other, at the height of a deer’s breast Above the wet black compost. And because The light was very bright it was hard to see them, And harder still to see what hung between them. A snake hung between them. The bees held up a snake, Lifting each side of his narrow neck, just below The pointed head, and in this way, very slowly They carried the snake through the garden, The snake’s long body hanging down, its tail dragging The ground, as if the creature were a criminal Being escorted to execution or a child king To the throne. I kept thinking the snake Might be a hose, held by two ghostly hands, But the snake was a snake, his body green as the grass His tail divided, his skin oiled, the way the male member Is oiled by the female’s juices, the greenness overbright, The bees gold, the winged serpent moving silently Through the air. There was something deadly in it, Or already dead. Something beyond the report Of beauty. I laid my face against my arm, and there It stayed for the length of time it takes two swarms Of bees to carry a snake through a wide garden, Past a sleeping swan, past the dead roses nailed To the wall, past the small pond. And when I looked up the bees and the snake were gone, But the garden smelled of broken fruit, and across The grass a shadow lay for which there was no source, A narrow plinth dividing the garden, and the air Was like the air after a fire, or before a storm, Ungodly still, but full of dark shapes turning.

I consider the positions of kings and rulers as that of dust motes. I observe treasures of gold and gems as so many bricks and pebbles. I look upon the finest silken robes as tattered rags. I see myriad worlds of the universe as small seeds of fruit, and the greatest lake in India as a drop of oil on my foot. I perceive the teachings of the world to be the illusion of magicians. I discern the highest conception of emancipation as a golden brocade in a dream, and view the holy path of the illuminated ones as flowers appearing in one's eyes. I see meditation as a pillar of a mountain, Nirvana as a nightmare of daytime. I look upon the judgment of right and wrong as the serpentine dance of a dragon, and the rise and fall of beliefs as but traces left by the four seasons.

Everyone reached out excitedly and ripped off the fruit, placing it on top of their cereal. Stef and Alice both picked up their spoons and began to eat. The room filled with clanging sounds as the spoons hit the porcelain bowls, echoing across the hall. 'Ahem,' Miss Moffat said, as she rose up from her dragon chair, her eyes fixed firmly on Stef and Alice before she led the rest of the girls into saying the witches’ creed. 'Witches old and witches young owls and bats and black cats too. Come together in this castle to bring out the best in you. With perfect love and perfect trust we learn the spells and witches' rules. Acting for the good of all now let’s eat in this great hall.' All eyes were on Stef and Alice who had finally realized what was going on. Both girls tried to quietly put their spoons down and swallow their food as quickly as possible. Stef began to choke and attempted to stifle the sound, reaching out for a sip of pineapple juice, the golden liquid that had magically appeared in each of the goblets. She tried to take a sip but had begun choking so much that she couldn't manage to drink any, and her face turned into a light shade of purple. 'Open your mouth,' Molly said, as she appeared by Stef's side. Stef opened it the best she could as Molly called over a bat, and with a wave of her wand, she caused it to shrink until it was the size of a small coin. Stef looked on in horror as it flew into her mouth and down her throat, appearing a few seconds later gripping the stuck piece of cereal. The rest of the girls cheered, and Stef looked sheepish, annoyed with herself for causing drama again and bringing negative attention to herself. 'Are you okay?' Charlotte whispered to her and Stef nodded back. Breakfast was by far the tastiest one that Charlotte had ever had. She'd never tasted fruit as delicious before and looked on in awe as the goblets continued to refill with pineapple juice. When the meal was finished, and the staff departed, Molly, whose hair was in a side braid, addressed the girls. 'I’d like all the new girls to stay behind, please, so I can take you to get kitted out with wands and broomsticks.' Each girl

I fear I am forbidden fruit," he sighed into her hair. Her hands grasped him in answer. "I would know such fruit. For always." "Oh, sweetness, you know not what you are saying. It can be so dark here, with me." "I'm not afraid." Even as he gave up and kissed her, he murmured a warning. "You should be. You should be.

The great God stands much on priority to have the first and the best: the first ripe fruits, the first that opens the womb. Oh then offer the Isaac of your youth, the spring and flower of your age to God, and stay not until the evil day. Begin first with Him from whom you had your beginning. Go about the grand affair and work of your dear and never-dying soul before you do engulf yourself in the cares of this world. Resolve to present the first ripe fruits to that good and gracious God, who desires the first ripe fruits. In the bright morning of your life, match yourself to the King of Glory and become His bride before you are deflowered and defiled by sin and the world. If the celestial seeds of grace are sown in the morning, the pleasant and sweet flowers springing out of those seeds will invite the Lord Jesus to come and walk in His garden (Song 5:1). If you would be the temple of the Holy Spirit, let Him that made the house be the first and chief inhabitant. And suffer not your heart to be a habitation for dragons and devils, which will be your undoing to all eternity.

Livery and blankets were cleaned, perfumed, aired, brushed, shaken and draped. Sugar, honey, almonds, fruits and sweetened bread were pounded, mixed, shaped, baked, and sliced.

Daath is the Fall which is responsible for the acquisition of self-knowledge. Daath can be the most uneasy and even dreadful Sephirah to encounter. For as one ascends the Tree of Life in earnest connection with the Supernal realms of being, Daath, the Abyss, is the where the last remnants of oneself—one’s image of oneself especially—is shredded. We see this play out in the biblical story of the Garden of Eden. For as Eve encounters the serpent (dragon), she takes fruit from the Tree of Knowledge (Daath). As she and Adam partake of the fruit (Eve being a personification of Binah and Adam of Chokmah), their nakedness is revealed, and they are ashamed. They see their true selves. As a result, they are cast out of the Garden of Eden, of paradise. This is not a literal account but the mythology of our consciousness. What comes as a result of this banishment of paradise is a separation between man and woman, and here we are in a world where neither the feminine or masculine are honored together, in balance. However, to return to paradise (the culmination of the Great Work), the serpent must again be reencountered and the Tree of Knowledge passed through. Knowing oneself completely, without shame, is true knowledge, which Colonel Seymour states is the prime maxim of the mystery schools: “Over the doorway of many of the ancient temples was written Gnothi Se Auton or, Nosce Te Ipsum, Know Thyself.

SNAPDRAGON 1. The dragon consists of half a pint of ignited brandy or alcohol in a dish. As soon as brandy is aflame, all lights are extinguished, and salt is freely sprinkled in dish, imparting a corpse-like pallor to every face. Candied fruits, figs, raisins, sugared almonds, etc., are thrown in, and guests snap for them with their fingers; person securing most prizes from flames will meet his true love within the year.