Dove Birds Quotes

Abs? What are you, a workout video?" he sneered. "Pigeon?" I said with the same amount of disdain. "An annoying bird that craps all over the sidewalk?" "You like Pigeon," he said defensively. "It's a dove, an attractive girl, a winning card in poker, take your pick. You're my Pigeon.

Two turtle doves will show thee Where my cold ashes lie And sadly murmuring tell thee How in tears I did die

I walk through the seasons and always the birds are singing and screaming and keening for love When you're with me it seems so absurd that I should be jealous of the jay and the dove.

I knew the legends of the birds. Seagulls were the souls of dead soldiers. Owls were the souls of women. Doves were the recently departed souls of unmarried girls. Was there a bird for the souls of people like me?

Each time Stalker called you 'dove', I wanted to hit him. Because you're not a little gray bird... you're all the light in the world.

I don’t even get the term, “the birds and the bees”.  How does that properly teach a kid about sex?  You never see a pigeon railing a dove or a honey bee sticking it to a bumble bee.

She was desperate, she was deathless. I’d have followed her anywhere she asked of me. I’d have thrown myself to the wild for her.

My heart is like a singing bird Whose nest is in a water'd shoot; My heart is like an apple-tree Whose boughs are bent with thick-set fruit; My heart is like a rainbow shell That paddles in a halcyon sea; My heart is gladder than all these, Because my love is come to me. Raise me a daïs of silk and down; Hang it with vair and purple dyes; Carve it in doves and pomegranates, And peacocks with a hundred eyes; Work it in gold and silver grapes, In leaves and silver fleurs-de-lys; Because the birthday of my life Is come, my love is come to me.

Your name is a -- bird in my hand a piece of -- ice on the tongue one single movement of the lips. Your name is: five signs, a ball caught in flight, a silver bell in the mouth a stone, cast in a quiet pool makes the splash of your name, and the sound is in the clatter of night hooves, loud as a thunderclap or it speaks straight into my forehead, shrill as the click of a cocked gun. Your name -- how impossible, it is a kiss in the eyes on motionless eyelashes, chill and sweet. Your name is a kiss of snow a gulp of icy spring water, blue as a dove. About your name is: sleep.

Where am I going? I don't quite know. Down to the stream where the king-cups grow- Up on a hill where the pine-trees blow- Anywhere, anywhere. I don't know. Where am I going? The clouds sail by, Little ones, baby ones, over the sky. Where am I going? The shadows pass, Little ones, baby ones, over the grass. If you were a cloud, and sailed up there, You'd sail on the water as blue as air. And you'd see me here in the fields and say: "Doesn't the sky look green today?" Where am I going? The high rooks call: "It's awful fun to be born at all. Where am I going? The ring-doves coo: "We do have beautiful things to do." If you were a bird, and lived on high, You'd lean on the wind when the wind came by, You'd say to the wind when it took you away: "That's where I wanted to go today!" Where am I going? I don't quite know. What does it matter where people go? Down to the wood where the blue-bells grow- Anywhere, anywhere. I don't know.

Be innocent like a dove, strong like an ostrich, fierce like a hawk, wise like an owl, and swift like an eagle.

A dove struggling in a storm grows stronger than an eagle soaring in sunshine.

A girl stood before him in midstream, alone and still, gazing out to sea. She seemed like one whom magic had changed into the likeness of a strange and beautiful seabird. Her long slender bare legs were delicate as a crane's and pure save where an emerald trail of seaweed had fashioned itself as a sign upon the flesh. Her thighs, fuller and soft-hued as ivory, were bared almost to the hips, where the white fringes of her drawers were like feathering of soft white down. Her slate-blue skirts were kilted boldly about her waist and dovetailed behind her. Her bosom was as a bird's, soft and slight, slight and soft as the breast of some dark-plumaged dove. But her long fair hair was girlish: and girlish, and touched with the wonder of mortal beauty, her face.

But then the dove of hope began its downward slope And I believed for a moment that my chances Were approaching to be grabbed But as it came down near, so did a weary tear I thought it was a bird, but it was just a paper bag.

Long before the stars died the birds began to sing - cool rippling doves, loud cheery starlings, the long lilting trills of warblers and thrushes.

Frankly, his silence is insulting. He could at least send a bird to shit on our heads or something.

No one’s ever very sure if doves and pigeons are the same bird or not.

Be the prettiest book I ever seen. The cover is pale blue, color a the sky. And a big white bird - a peace dove - spreads its wings from end to end.

A name isn’t a person. I don’t care what a stupid piece of paper says hers is. I made a vow, and I will honor it. Besides,” I muttered, “these girls look like birds.” These girls aren’t Lou.

It would be well, perhaps, if we were to spend more of our days and nights without any obstruction between us and the celestial bodies, if the poet did not speak so much from under a roof, or the saint dwell there so long. Birds do not sing in caves, nor do doves cherish their innocence in dovecots.

But the future is unknown, and stands before a man like autumnal fogs rising from the swamps; birds fly foolishly up and down in it with flapping wings, never recognizing each other, the dove seeing not the vulture, nor the vulture the dove, and no one knowing how far he may be flying from destruction.

Many white men could not trust things unless they could be explained; and yet the most beautiful things, such as the trackless flight of birds, could never be explained.

I believe that the women were called by the Dodonaeans “doves” because they were barbarians, and so they seemed to the people of Dodona to talk like birds.

The buses drove to the Olympic stadium. Entering in a parade of nations and standing at attention, the athletes were treated to a thunderous show that culminated in the release of twenty thousand doves. As the birds circled in panicked confusion, cannons began firing, prompting the birds to relieve themselves over the athletes. With each report, the birds let fly. Louie stayed at attention, shaking with laughter.

Mourning Doves have the same misfortune that pigs have, the misfortune of being delicious.

Petit à petit, l’oiseau fait son nid. Little by little, the bird makes its nest. —French proverb

He likes you,” Miss Dove said, sounding surprised. “Yes,” Harry answered with an unhappy sigh. He had long ago accepted the fact that cats adored him. The reason, of course, was because both God and cats had the same perverse sense of humor. When the animal buried its claws in his thigh and began to knead with happy abandon, he set his jaw and bore it. “Mr. Pigeon? Rather fitting for you to choose that name, Miss Dove. Both birds, you know.

Her bosom was as a bird's, soft and slight, slight and soft as the breast of some dark-plumaged dove. But her long fair hair was girlish: and girlish, and touched with the wonder of mortal beauty, her face.

So Recklessly Exposed December and January, gone. Tulips coming up. It's time to watch how trees stagger in the wind and roses never rest. Wisteria and Jasmine twist on themselves. Violet kneels to Hyacinth, who bows. Narcissus winks, wondering what will the lightheaded Willow say of such slow dancing by Cypress. Painters come outdoors with brushes. I love their hands. The birds sing suddenly and all at once. The soul says Ya Hu, quietly. A dove calls, Where, ku? Soul, you will find it. Now the roses show their breasts. No one hides when the Friend arrives. The Rose speaks openly to the Nightingale. Notice how the Green Lily has several tongues but still keeps her secret. Now the Nightingale sings this love that is so recklessly exposed, like you.

I HAD a dove and the sweet dove died; And I have thought it died of grieving: O, what could it grieve for? Its feet were tied, With a silken thread of my own hand's weaving; Sweet little red feet! why should you die - Why should you leave me, sweet bird! why? You liv'd alone in the forest-tree, Why, pretty thing! would you not live with me? I kiss'd you oft and gave you white peas; Why not live sweetly, as in the green trees?

Seagulls dove among corpses and survivors alike. Turner later told his son, Norman, that he found himself fending off attacks by the birds, which swooped from the sky and pecked at the eyes of floating corpses. Rescuers later reported that wherever they saw spirals of gulls, they knew they would find bodies. Turner’s experience left him with such a deep hatred of seagulls, according to Norman, “that until his retirement he used to carry a .22 rifle and shoot every seagull he could.

INVITATION TO LOVE Come when the nights are bright with stars Or when the moon is mellow; Come when the sun his golden bars Drops on the hay-field yellow. Come in the twilight soft and gray, Come in the night or come in the day, Come, O love, whene'er you may, And you are welcome, welcome. You are sweet, O Love, dear Love, You are soft as the nesting dove. Come to my heart and bring it rest As the bird flies home to its welcome nest. Come when my heart is full of grief Or when my heart is merry; Come with the falling of the leaf Or with the redd'ning cherry. Come when the year's first blossom blows, Come when the summer gleams and glows, Come with the winter's drifting snows, And you are welcome, welcome.

The famous field altar came from the Jewish firm of Moritz Mahler in Vienna, which manufactured all kinds of accessories for mass as well as religious objects like rosaries and images of saints. The altar was made up of three parts, lberally provided with sham gilt like the whole glory of the Holy Church. It was not possible without considerable ingenuity to detect what the pictures painted on these three parts actually represented. What was certain was that it was an altar which could have been used equally well by heathens in Zambesi or by the Shamans of the Buriats and Mongols. Painted in screaming colors it appeared from a distance like a coloured chart intended for colour-blind railway workers. One figure stood out prominently - a naked man with a halo and a body which was turning green, like the parson's nose of a goose which has begun to rot and is already stinking. No one was doing anything to this saint. On the contrary, he had on both sides of him two winged creatures which were supposed to represent angels. But anyone looking at them had the impression that this holy naked man was shrieking with horror at the company around him, for the angels looked like fairy-tale monsters and were a cross between a winged wild cat and the beast of the apocalypse. Opposite this was a picture which was meant to represent the Holy Trinity. By and large the painter had been unable to ruin the dove. He had painted a kind of bird which could equally well have been a pigeon or a White Wyandotte. God the Father looked like a bandit from the Wild West served up to the public in an American film thriller. The Son of God on the other hand was a gay young man with a handsome stomach draped in something like bathing drawers. Altogether he looked a sporting type. The cross which he had in his hand he held as elegantly as if it had been a tennis racquet. Seen from afar however all these details ran into each other and gave the impression of a train going into a station.

the athletes were treated to a thunderous show that culminated in the release of twenty thousand doves. As the birds circled in panicked confusion, cannons began firing, prompting the birds to relieve themselves over the athletes. With each report, the birds let fly.

She especially liked my bedside lamp, which had a five-sided porcelain shade. Unlit, the shade seemed like bumpy ivory. Lit, each panel came to life with the image of a bird: a blue jay, a cardinal, wrens, an oriole, and a dove. Kathleen turned it off and on again, several times. "How does it do that?" "The panels are called lithophanes." I knew because I'd asked my father about the lamp, years ago. "The porcelain is carved and painted. You can see it if you look inside the shade." "No," she said. "It's magic. I don't want to know how it's done.

And the days move on and the names of the months change and the four seasons bury one another and it is spring again and yet again and the small streams that run over the rough sides of Gormenghast Mountain are big with rain while the days lengthen and summer sprawls across the countryside, sprawls in all the swathes of its green, with its gold and sticky head, with its slumber and the drone of doves and with its butterflies and its lizards and its sunflowers, over and over again, its doves, its butterflies, its lizards, its sunflowers, each one an echo-child while the fruit ripens and the grotesque boles of the ancient apple trees are dappled in the low rays of the sun and the air smells of such rotten sweetness as brings a hunger to the breast, and makes of the heart a sea-bed, and a tear, the fruit of salt and water, ripens, fed by a summer sorrow, ripens and falls … falls gradually along the cheekbones, wanders over the wastelands listlessly, the loveliest emblem of the heart’s condition. And the days move on and the names of the months change and the four seasons bury one another and the field-mice draw upon their granaries. The air is murky, and the sun is like a raw wound in the grimy flesh of a beggar, and the rags of the clouds are clotted. The sky has been stabbed and has been left to die above the world, filthy, vast and bloody. And then the great winds come and the sky is blown naked, and a wild bird screams across the glittering land. And the Countess stands at the window of her room with the white cats at her feet and stares at the frozen landscape spread below her, and a year later she is standing there again but the cats are abroad in the valleys and a raven sits upon her heavy shoulder. And every day the myriad happenings. A loosened stone falls from a high tower. A fly drops lifeless from a broken pane. A sparrow twitters in a cave of ivy. The days wear out the months and the months wear out the years, and a flux of moments, like an unquiet tide, eats at the black coast of futurity. And Titus Groan is wading through his boyhood.

There are preconceived notions - of where I should go, of what I should do, and even of who I should do it with - of who I am supposed to be as a black man. But my choice of career and my passion for wildness means that I will forever be the odd bird, the raven in a horde of white doves, the blackbird in a flock of snow buntings.

Every inch of you tastes delicious, my dove.

Tommy will lift my veil expecting an eagle, and I will give him a dove. But I won’t be a broken bird. Not for anyone.

Doves or pigeons coo in the damson trees. No one’s ever very sure if doves and pigeons are the same bird or not.

Look, back in the old days, ravens used to be gentle and white, like doves, okay? But they were terrible gossips. One time I was dating this girl, Koronis. The ravens found out she was cheating on me, and they told me about it. I was so angry, I got Artemis to kill Koronis for me. Then I punished the ravens for being tattletales by turning them black.” Reyna stared at me like she was contemplating another kick to my nose. “That story is messed up on so many levels.” “Just wrong,” Meg agreed. “You had your sister kill a girl who was cheating on you?” “Well, I—” “Then you punished the birds that told you about it,” Reyna added, “by turning them black, as if black was bad and white was good?” “When you put it that way, it doesn’t sound right,” I protested. “It’s just what happened when my curse scorched them. It also made them nasty-tempered flesh-eaters.” “Oh, that’s much better,” Reyna snarled. “If we let the birds eat you,” Meg asked, “will they leave Reyna and me alone?” “I—What?” I worried that Meg might not be kidding. Her facial expression did not say kidding. It said serious about the birds eating you. “Listen, I was angry! Yes, I took it out on the birds, but after a few centuries I cooled down. I apologized. By then, they kind of liked being nasty-tempered flesh-eaters. As for Koronis—I mean, at least I saved the child she was pregnant with when Artemis killed her. He became Asclepius, god of medicine!” “Your girlfriend was pregnant when you had her killed?” Reyna launched another kick at my face. I managed to dodge it, since I’d had a lot of practice cowering, but it hurt to know that this time she hadn’t been aiming at an incoming raven. Oh, no. She wanted to knock my teeth in. “You suck,” Meg agreed.

Since I left you, mine eye is in my mind;   And that which governs me to go about   Doth part his function and is partly blind,   Seems seeing, but effectually is out;   For it no form delivers to the heart   Of bird, of flower, or shape which it doth latch:   Of his quick objects hath the mind no part,   Nor his own vision holds what it doth catch;   For if it see the rud'st or gentlest sight,   The most sweet favour or deformed'st creature,   The mountain or the sea, the day or night:   The crow, or dove, it shapes them to your feature.     Incapable of more, replete with you,     My most true mind thus maketh mine untrue.

What makes my bed seem hard seeing it is soft? Or why slips downe the Coverlet so oft? Although the nights be long, I sleepe not tho, My sides are sore with tumbling to and fro. Were Love the cause, it's like I shoulde descry him, Or lies he close, and shoots where none can spie him? T'was so, he stroke me with a slender dart, Tis cruell love turmoyles my captive hart. Yeelding or striving doe we give him might, Lets yeeld, a burden easly borne is light. I saw a brandisht fire increase in strength, Which being not shakt, I saw it die at length. Yong oxen newly yokt are beaten more, Then oxen which have drawne the plow before. And rough jades mouths with stubburn bits are tome, But managde horses heads are lightly borne, Unwilling Lovers, love doth more torment, Then such as in their bondage feele content. Loe I confesse, I am thy captive I, And hold my conquered hands for thee to tie. What needes thou warre, I sue to thee for grace, With armes to conquer armlesse men is base, Yoke VenusDoves, put Mirtle on thy haire, Vulcan will give thee Chariots rich and faire. The people thee applauding thou shalte stand, Guiding the harmelesse Pigeons with thy hand. Yong men and women, shalt thou lead as thrall, So will thy triumph seeme magnificall. I lately cought, will have a new made wound, And captive like be manacled and bound. Good meaning, shame, and such as seeke loves wrack Shall follow thee, their hands tied at their backe. Thee all shall feare and worship as a King, Jo, triumphing shall thy people sing. Smooth speeches, feare and rage shall by thee ride, Which troopes hath alwayes bin on Cupids side: Thou with these souldiers conquerest gods and men, Take these away, where is thy honor then? Thy mother shall from heaven applaud this show, And on their faces heapes of Roses strow. With beautie of thy wings, thy faire haire guilded, Ride golden Love in Chariots richly builded. Unlesse I erre, full many shalt thou burne, And give woundes infinite at everie turne. In spite of thee, forth will thy arrowes flie, A scorching flame burnes all the standers by. So having conquerd Inde, was Bacchus hew, Thee Pompous birds and him two tygres drew. Then seeing I grace thy show in following thee, Forbeare to hurt thy selfe in spoyling mee. Beholde thy kinsmans Caesars prosperous bandes, Who gardes the conquered with his conquering hands. -- ELEGIA 2 (Quodprimo Amore correptus, in triumphum duci se a Cupidine patiatur)

The Voice of my Beloved! Through all my heart it thrills, He leaps upon the mountains, And skips upon the hills. For like a roe or young hart, So swift and strong is he, He looketh through my window, And beckoneth unto me. "Rise up, my love, my fair one, And come away with me, Gone are the snows of winter, The rains no more we see. "The flowers are appearing, The little birds all sing, The turtle dove is calling, Through all the land 'tis spring. "The shoots are on the grapevines, The figs are on the tree, Arise, my love, my fair one, And come away with me. "Why is my dove still hiding? When all things else rejoice, Oh, let me see thee, fair one, Oh, let me hear thy voice." (Cant. 2:8-14)

Invitation to Love Come when the nights are bright with stars Or come when the moon is mellow; Come when the sun his golden bars Drops on the hay-field yellow. Come in the twilight soft and gray, Come in the night or come in the day, Come, O love, whene’er you may, And you are welcome, welcome. You are sweet, O Love, dear Love, You are soft as the nesting dove. Come to my heart and bring it to rest As the bird flies home to its welcome nest. Come when my heart is full of grief Or when my heart is merry; Come with the falling of the leaf Or with the redd’ning cherry. Come when the year’s first blossom blows, Come when the summer gleams and glows, Come with the winter’s drifting snows, And you are welcome, welcome

There was once a town in the heart of America where all life seemed to live in harmony with its surroundings. The town lay in the midst of a checkerboard of prosperous farms, with fields of grain and hillsides of orchards where, in spring, white clouds of bloom drifted above the green fields. In autumn, oak and maple and birch set up a blaze of color that flamed and flickered across a backdrop of pines. Then foxes barked in the hills and deer silently crossed the fields, half hidden in the mists of the fall mornings. Along the roads, laurel, viburnum, and alder, great ferns and wildflowers delighted the traveler's eye through much of the year. Even in winter the roadsides were places of beauty, where countless birds came to feed on the berries and on the seed heads of the dried weeds rising above the snow. The countryside was, in fact, famous for the abundance and variety of its bird life, and when the flood of migrants was pouring through in spring and fall people traveled from great distances to observe them. Others came to fish the streams, which flowed clear and cold out of the hills and contained shady pools where trout lay. So it had been from the days many years ago when the first settlers raised their homes, sank their wells, and built their barns. Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens, the cattle, and sheep sickened and died. Everywhere was a shadow of death. The farmers spoke of much illness among their families. In the town the doctors had become more and more puzzled by new kinds of sickness appearing among their patients. There had been sudden and unexplained deaths, not only among adults but even among children whoe would be stricken suddently while at play and die within a few hours. There was a strange stillness. The birds, for example--where had they gone? Many people spoke of them, puzzled and disturbed. The feeding stations in the backyards were deserted. The few birds seen anywhere were moribund; they trembled violently and could not fly. It was a spring without voices. On the mornings that had once throbbed with the dawn chorus of robins, catbirds, doves, jays, wrens, and scores of other bird voices there was no sound; only silence lay over the fields and woods and marsh. On the farms the hens brooded, but no chicks hatched. The farmers complained that they were unable to raise any pigs--the litters were small and the young survived only a few days. The apple trees were coming into bloom but no bees droned among the blossoms, so there was no pollination and there would be no fruit. The roadsides, once so attractive, were now lined with browned and withered vegetation as though swept by fire. These, too, were silent, deserted by all living things. Even the streams were not lifeless. Anglers no longer visited them, for all the fish had died. In the gutters under the eaves and between the shingles of the roofs, a white granular powder still showed a few patches; some weeks before it had fallen like snow upon the roofs and the lawns, the fields and streams. No witchcraft, no enemy action had silenced the rebirth of life in this stricken world. The people had done it to themselves.

Then he stopped, in amazement. 'Why he's blue!' he cried. 'It's my dove just the same, but he has turned blue - ! Why, it's the Blue Bird we were looking for! We have been miles and miles, and he was here all the time! He was here at home! Oh, how wonderful!

The morning sea of silence broke into ripples of bird songs; and the flowers were all merry by the roadside; and the wealth of gold was scattered through the rift of the clouds while we busily went on our way and paid no heed. We sang no glad songs nor played; we went not to the village for barter; we spoke not a word nor smiled; we lingered not on the way. We quickened our pace more and more as the time sped by. The sun rose to the mid sky and doves cooed in the shade. Withered leaves danced and whirled in the hot air of noon. The shepherd boy drowsed and dreamed in the shadow of the banyan tree, and I laid myself down by the water and stretched my tired limbs on the grass. My companions laughed at me in scorn; they held their heads high and hurried on; they never looked back nor rested; they vanished in the distant blue haze. They crossed many meadows and hills, and passed through strange, far-away countries. All honour to you, heroic host of the interminable path! Mockery and reproach pricked me to rise, but found no response in me. I gave myself up for lost in the depth of a glad humiliation---in the shadow of a dim delight. The repose of the sun-embroidered green gloom slowly spread over my heart. I forgot for what I had travelled, and I surrendered my mind without struggle to the maze of shadows and songs. At last, when I woke from my slumber and opened my eyes, I saw thee standing by me, flooding my sleep with thy smile. How I had feared that the path was long and wearisome, and the struggle to reach thee was hard!

I call on you, Beloved, merge with me in Love, heal this heart and teach me of all we deem Above I lose the I to find You, to drink from Endless Well, the one that seems so far when all we see is shell Pour this jug and fill it, may it overflow, may it run like river Nile, may it forever grow. Who am I without my Home, without my Source, my Love? A wanderer lost in desert land, a bird, but ... Mourning dove I've traveled long and traveled far, seeking you in skin, when all along you've been right here, calling from within

The Reverie of Poor Susan AT the corner of Wood Street, when daylight appears, Hangs a Thrush that sings loud, it has sung for three years: Poor Susan has pass’d by the spot, and has heard In the silence of morning the song of the bird. ’Tis a note of enchantment; what ails her? She sees A mountain ascending, a vision of trees; Bright volumes of vapour through Lothbury glide, And a river flows on through the vale of Cheapside. Green pastures she views in the midst of the dale Down which she so often has tripp’d with her pail; And a single small cottage, a nest like a dove’s, The one only dwelling on earth that she loves. She looks, and her heart is in heaven: but they fade, The mist and the river, the hill and the shade; The stream will not flow, and the hill will not rise, And the colours have all pass’d away from her eyes!

At childhood’s end, the houses petered out into playing fields, the factory, allotments kept, like mistresses, by kneeling married men, the silent railway line, the hermit’s caravan, till you came at last to the edge of the woods. It was there that I first clapped eyes on the wolf. He stood in a clearing, reading his verse out loud in his wolfy drawl, a paperback in his hairy paw, red wine staining his bearded jaw. What big ears he had! What big eyes he had! What teeth! In the interval, I made quite sure he spotted me, sweet sixteen, never been, babe, waif, and bought me a drink, my first. You might ask why. Here’s why. Poetry. The wolf, I knew, would lead me deep into the woods, away from home, to a dark tangled thorny place lit by the eyes of owls. I crawled in his wake, my stockings ripped to shreds, scraps of red from my blazer snagged on twig and branch, murder clues. I lost both shoes but got there, wolf’s lair, better beware. Lesson one that night, breath of the wolf in my ear, was the love poem. I clung till dawn to his thrashing fur, for what little girl doesn’t dearly love a wolf? Then I slid from between his heavy matted paws and went in search of a living bird – white dove – which flew, straight, from my hands to his hope mouth. One bite, dead. How nice, breakfast in bed, he said, licking his chops. As soon as he slept, I crept to the back of the lair, where a whole wall was crimson, gold, aglow with books. Words, words were truly alive on the tongue, in the head, warm, beating, frantic, winged; music and blood. But then I was young – and it took ten years in the woods to tell that a mushroom stoppers the mouth of a buried corpse, that birds are the uttered thought of trees, that a greying wolf howls the same old song at the moon, year in, year out, season after season, same rhyme, same reason. I took an axe to a willow to see how it wept. I took an axe to a salmon to see how it leapt. I took an axe to the wolf as he slept, one chop, scrotum to throat, and saw the glistening, virgin white of my grandmother’s bones. I filled his old belly with stones. I stitched him up. Out of the forest I come with my flowers, singing, all alone. Little Red-Cap

The bird cawed. The loud cry echoed off the mountains. The raven swooped down before them again, narrowly missing Richard’s head. Gaining height, the bird circled. The air whistled through its feathers as it dove at them, driving them back from the water. “Is that bird crazy?” Kahlan asked. “Maybe it’s protecting a nest? Or do all ravens behave like that?

I don't mind scrambling around in public after baby birds and trapped butterflies. I don't mind the strange looks and smirks that inevitably follow such activities. I can't walk by creatures in need. And I get to take home the greatest treasure of all: a warm glow, knowing that one more turtle will lay her eggs; one more dove, one more skipper will fly because I stopped to help.

Bless the words I write. May they be beautiful in your sight. May they be visible to eyes not yet born. When I am dust, sing these words over my bones: she was a voice. I gazed upon the prayer and the girl and the dove, and a sensation billowed in my chest, a small exultation like a flock of birds lifting all at once from the trees. I wished God might notice what I’d done and speak from the whirlwind. I wished him to say: Ana, I see you. How pleasing you are in my sight. There was only silence. It was while I busied myself putting away my writing tools that the second commandment appeared in my mind as if God had spoken after all, but it was not what I wished to hear. Thou shalt not make a graven image of anything living in heaven, or on the earth, or in the sea.

But love itself does not argue. At first it is seen far off, like a beautiful bird of rare plumage, among flowers, on a morning in spring; it comes nearer, it is timid, it advances, it recedes, it poises on swiftly beating wings, it soars out of sight, but suddenly it is nearer than before; it changes shapes, and grows vast and terrible, till its flight is like the rushing of the whirlwind; then all is calm again, and in the stillness a sweet voice sings the chant of peace or the melancholy dirge of an endless regret; it is no longer the dove, nor the eagle, nor the storm that leaves ruin in its track—it is everything, it is life, it is the world itself, for ever and time without end, for good or evil, for such happiness as may pass all understanding, if God will, and if not, for undying sorrow

There is one in this tribe too often miserable - a child bereaved of both parents. None cares for this child: she is fed sometimes, but oftener forgotten: a hut rarely receives her: the hollow tree and chill cavern are her home. Forsaken, lost, and wandering, she lives more with the wild beast and bird than with her own kind. Hunger and cold are her comrades: sadness hovers over, and solitude besets her round. Unheeded and unvalued, she should die: but she both lives and grows: the green wilderness nurses her, and becomes to her a mother: feeds her on juicy berry, on saccharine root and nut. There is something in the air of this clime which fosters life kindly: there must be something, too, in its dews, which heals with sovereign balm. Its gentle seasons exaggerate no passion, no sense; its temperature tends to harmony; its breezes, you would say, bring down from heaven the germ of pure thought, and purer feeling. Not grotesquely fantastic are the forms of cliff and foliage; not violently vivid the colouring of flower and bird: in all the grandeur of these forests there is repose; in all their freshness there is tenderness. The gentle charm vouchsafed to flower and tree, - bestowed on deer and dove, - has not been denied to the human nursling. All solitary, she has sprung up straight and graceful. Nature cast her features in a fine mould; they have matured in their pure, accurate first lines, unaltered by the shocks of disease. No fierce dry blast has dealt rudely with the surface of her frame; no burning sun has crisped or withered her tresses: her form gleams ivory-white through the trees; her hair flows plenteous, long, and glossy; her eyes, not dazzled by vertical fires, beam in the shade large and open, and full and dewy: above those eyes, when the breeze bares her forehead, shines an expanse fair and ample, - a clear, candid page, whereon knowledge, should knowledge ever come, might write a golden record. You see in the desolate young savage nothing vicious or vacant; she haunts the wood harmless and thoughtful: though of what one so untaught can think, it is not easy to divine. On the evening of one summer day, before the Flood, being utterly alone - for she had lost all trace of her tribe, who had wandered leagues away, she knew not where, - she went up from the vale, to watch Day take leave and Night arrive. A crag, overspread by a tree, was her station: the oak-roots, turfed and mossed, gave a seat: the oak-boughs, thick-leaved, wove a canopy. Slow and grand the Day withdrew, passing in purple fire, and parting to the farewell of a wild, low chorus from the woodlands. Then Night entered, quiet as death: the wind fell, the birds ceased singing. Now every nest held happy mates, and hart and hind slumbered blissfully safe in their lair. The girl sat, her body still, her soul astir; occupied, however, rather in feeling than in thinking, - in wishing, than hoping, - in imagining, than projecting. She felt the world, the sky, the night, boundlessly mighty. Of all things, herself seemed to herself the centre, - a small, forgotten atom of life, a spark of soul, emitted inadvertent from the great creative source, and now burning unmarked to waste in the heart of a black hollow. She asked, was she thus to burn out and perish, her living light doing no good, never seen, never needed, - a star in an else starless firmament, - which nor shepherd, nor wanderer, nor sage, nor priest, tracked as a guide, or read as a prophecy? Could this be, she demanded, when the flame of her intelligence burned so vivid; when her life beat so true, and real, and potent; when something within her stirred disquieted, and restlessly asserted a God-given strength, for which it insisted she should find exercise?

So trustful are the doves, the squirrels, the birds of the branches, and the creatures of the field. Under their tuition let us rid ourselves of mental terrors, and face death itself as calmly as they do the livid lightning; so trustful and so content with their fate, resting in themselves and unappalled. If but by reason and will I could reach the godlike calm and courage of what we so thoughtlessly call the timid turtle-dove, I should lead a nearly perfect life.

You could also buy leopard cat, Chinese muntjac, Siberian weasel, Eurasian badger, Chinese bamboo rat, butterfly lizard, and Chinese toad, plus a long list of other reptiles, amphibians, and mammals, including two kinds of fruit bat. Quite an epicure’s menu. And of course birds: cattle egrets, spoonbills, cormorants, magpies, a vast selection of ducks and geese and pheasants and doves, plovers, crakes, rails, moorhens, coots, sandpipers, jays, several flavors of crow.

The journeys that people took had always interested him; his own life was a constant journeying, though not quite so constant as it had been before he had his wives and children. Usually he only agreed to scout for the Texans if they were going in a direction he wanted to go himself, in order to see a particular hill or stream, to visit a relative or friend, or just to search for a bird or animal he wanted to observe. Also, he often went back to places he had been at earlier times in his life, just to see if the places would seem the same. In most cases, because he himself had changed, the places did not seem exactly as he remembered them, but there were exceptions. The simplest places, where there was only rock and sky, or water and rock, changed the least. When he felt disturbances in his life, as all men would, Famous Shoes tried to go back to one of the simple places, the places of rock and sky, to steady himself and grow calm again.

skin. Blue sparks writhed across his hands like tiny snakes. Rain washed his face. “This is the best,” he shouted, over the roar of the storm. As if it understood him, the bird began to rise higher, every wing-beat a clap of thunder, and it swooped and dove and tumbled through the dark clouds. “In my dream, I was hunting you,” said Shadow, his words ripped away by the wind. “In my dream. I had to bring back a feather.” Yes. The word was a static crackle in the radio of his mind. They

When Reed was old enough to go dove-hunting, I figured out that he was more into shooting shells than actually hunting. He wanted to fire his gun as much as possible. Whenever a dove flew by, I heard boom! Boom! Boom! I tried to tell him that shotguns weren’t heat-seeking missiles and that he had to aim at the bird. But when the next dove flew overhead, I heard boom! Boom! Boom! The first time we went dove-hunting, I think he went through two boxes of shells before he finally connected.

To have come through it: to have joyfully survived even the happiness-quietly, completely. First the testings were mute, then verbal. Who could look back unamazed? No one has been able, since life lasts because no one could. -But the infiniteness of the attempts! The new greenness of birch trees is not so new as that which befalls us. A wood dove coos. And again what you suffered seems, ah, as if yet unlived-through. The bird keeps calling. You are in the middle of the call. Awake and weakened.

When Famous Shoes finished his song he noticed that the young white man was asleep. During the day he had not trusted enough, and had worn himself out with pointless scurryings. Perhaps even then the song he had just sung was working in the young man’s dreams; perhaps as he grew older he would learn to trust mysteries and not fear them. Many white men could not trust things unless they could be explained; and yet the most beautiful things, such as the trackless flight of birds, could never be explained.

When he combs his hair that is the colour of dead leaves, dead leaves fall out of it; they rustle and drift to the ground as though he were a tree and he can stand as still as a tree, when he wants the doves to flutter softly, crooning as they come, down upon his shoulders, those silly, fat, trusting woodies with the pretty wedding rings round their necks. He makes his whistles out of an elder twig and that is what he uses to call the birds out of the air--all the birds come; and the sweetest singers he will keep in cages.

I love the wild things, and the birds most of all. My education began, I am sure, the moment I was pushed free of the womb by Mother, born on Prade Ranch in the back bedroom on a late afternoon in early March-the seventh of March which is when the golden-cheeked warblers usually return to Prade Ranch after wintering down in Mexico. There would have been doves calling, as if to counter Mother's gasps and cries, and the flylike buzz of the hummingbirds (the aggressive black-chinned ones making most of the racket) at the nectar feeders just outside the open window. There would have been a breeze stirring the lace curtains. Father in the room with the doctor, and Grandfather and Chubb on the back porch, waiting for this next new part of the world to begin. Grandfather said he knew that was going to be the day, not just because of the golden-cheeked warblers' return, but because he'd heard a vermilion flycatcher buzzing-pit-zee,pit-zee-all the day before, and on into the night, well past midnight-the only time he's ever heard of that, before or since.

If I was a flower, I would sell perfume. If I was a plant, I would sell herbs. If I was a seed, I would sell wood. If I was a tree, I would sell forests. If I was a garden, I would sell beauty. If I was a plant, I would sell medicine. If I was a fish, I would sell oceans. If I was a bee, I would sell honey. If I was a spider, I would sell silk. If I was a firebug, I would sell light. If I was a sheep, I would sell wool. If I was a rabbit, I would sell carrots. If I was a cow, I would sell leather. If I was a hen, I would sell eggs. If I was a stream, I would sell lakes. If I was a river, I would sell seas. If I was a bird, I would sell skies. If I was a monkey, I would sell trees. If I was a dog, I would sell plains. If I was a bear, I would sell caves. If I was a goat, I would sell mountains. If I was a fox, I would sell wit. If I was a dove, I would sell peace. If I was a bear, I would sell valor. If I was a camel, I would sell grit. If I was an owl, I would sell wisdom. If I was a lion, I would sell strength. If I was an elephant, I would sell might.

Paper Bag" I was staring at the sky, just looking for a star To pray on, or wish on, or something like that I was having a sweet fix of a daydream of a boy Whose reality I knew, was a hopeless to be had But then the dove of hope began its downward slope And I believed for a moment that my chances Were approaching to be grabbed But as it came down near, so did a weary tear I thought it was a bird, but it was just a paper bag Hunger hurts, and I want him so bad, oh it kills 'Cause I know I'm a mess he don't wanna clean up I got to fold 'cause these hands are too shaky to hold Hunger hurts, but starving works, when it costs too much to love And I went crazy again today, looking for a strand to climb Looking for a little hope Baby said he couldn't stay, wouldn't put his lips to mine, And a fail to kiss is a fail to cope I said, 'Honey, I don't feel so good, don't feel justified Come on put a little love here in my void,' he said 'It's all in your head,' and I said, 'So's everything' But he didn't get it I thought he was a man But he was just a little boy Hunger hurts, and I want him so bad, oh it kills 'Cause I know I'm a mess he don't wanna clean up I got to fold 'cause these hands are too shaky to hold Hunger hurts, but starving works, when it costs too much to love Hunger hurts, but I want him so bad, oh it kills 'Cause I know I'm a mess he don't wanna clean up I got to fold 'cause these hands are too shaky to hold Hunger hurts, but starving works, when it costs too much to love Hunger hurts, but I want him so bad, oh it kills Because I know that I'm a mess that he don't wanna clean up I got to fold because these hands are just too shaky to hold Hunger hurts, but starving, it works, when it costs too much to love

am friend to the pilibeen, the red-necked chough, the parsnip land-rail, the pilibeen móna, the bottle-tailed tit, the common marsh-coot, the speckle-toed guillemot, the pilibeen sléibhe, the Mohar gannet, the peregrine ploughgull, the long-eared bush-owl, the Wicklow small-fowl, the bevil-beaked chough, the hooded tit, the pilibeen uisce, the common corby, the fish-tailed mud-piper, the crúiskeen lawn, the carrion sea-cock, the green-lidded parakeet, the brown bog-martin, the maritime wren, the dove-tailed wheatcrake, the beaded daw, the Galway hill-bantam and the pilibeen cathrach.

Don’t you understand? We are glorious! We are immortal!” A shadow blanketed him. Before anyone could react, a massive golden bird, with a wingspan twice as wide as a man was tall, swooped down from the sky and snatched up Isan in its obscene claws. There was a short struggle, a whirling mass of boy and blood and feathers before the eagle dragged Isan off the cliff and threw him down to the rocks below. A faint pitiful thud echoed up from the jagged abyss. The eagle righted its course and dove down to investigate its handiwork. They were speechless until Memnon let out a cry of anguish. “Fuck! Fuck! Fuck!” He tore at his hair and bellowed.

growing up we always had a pack of dogs, usually four held in prestige among many familiars them and a few cats we let indoors though we loved every bird, mouse, tadpole, crayfish froze in a spring frost we grew more conscious of weather wide skies read power lines hum dove coos the leaves turnt dirt melt change on the breeze creaks and rain the gravel trucks of spring full by slow then empties in summer barrelling too fast past our hillbilly stake mother threw potatoes later hard to explain to the police who got called in from a county over drove out to say, "ma'am, you can't throw potatoes at trucks" then all polite as we stood with our pack and stuck to our guns

The Relics" I slipped them into my friend’s palm —  the tiny crucifix, and dove, from off my mother’s pendant watch —  and I asked her to walk them up through the brush toward timberline, and find a place to hurl them, for safekeeping. Now, she writes, “I walked up the canyon at dusk, warm, with a touch of fall blowing down the canyon, came to an outcrop, above a steep drop — far below, a seasonal creek, green willows. I stood on a boulder and held out my hand. I wished your mother all the love in the world, and I sent the talismans flying off the cliff. They were so small, and the wind was blowing, so I never saw or heard them land.” My mother is where I cannot find her, she is gone beyond recall, she lies in her sterling shapes light as the most weightless bone in the body, her stirrup bone, which was ground up and sown into the sea. I do not know what a soul is, I think of it as the smallest, the core, civil right. And she is wild now with it, she touches and is touched by no one knows — down, or droppings of a common nighthawk, root of bird’s foot fern, antenna of Hairstreak or Echo Azure, or stepped on by the huge translucent Jerusalem cricket. There was something deeply right about the physical elements — atoms, and cells, and marrow — of my mother’s body, when I was young, and now her delicate insignias receive the direct touch of the sun, and scatter it, unseen, all over her home.

This afternoon a flock of doves settled on my porch. Their silence took the shape of all I ever wanted to say. Today, the miracle we want aches inside the trees. Why believe anything except what is unbelievable? […] Now the leaves turn into messages that are simply impossible to read. The roots turn into roads as they break through the surface. How can I even know what I mean? Beneath the hem of night the rain falls asleep on the grass. We have to turn into each other. One heart inside the other’s heart. One love. One word. Inside us, our shadows will walk into water, the water will walk into the sky. Blind. Faithful. Inside us the music turns into a flock of birds. Theirs is a song whose promise we must believe the way the moon believes the earth, the fire believes the wood, that is, for no reason, for no reason at all.

Last night, dancing alone on the lagoon shore, swaying about with the moon and mayflies, she'd imagined she was ready. Thought she knew all about mating from watching doves. No one had ever told her about sex, and her only experience with foreplay had been with Tate. But she knew the details from her biology books and had seen more creatures copulating- and it wasn't merely "rubbing their bottoms together" like Jodie had said- than most people ever would. But this was too abrupt- picnic, then mate the Marsh Girl. Even male birds woo the females for a while, flashing brilliant feathers, building bowers, staging magnificent dances and love songs. Yes, Chase had laid out a banquet, but she was worth more than fried chicken. And "Dixie" didn't count as a love song. She should've known it would be like this. Only time male mammals hover is when they're in the rut.

Urgent Story" When the oracle said, ‘If you keep pigeons you will never lose home.’ I kept pigeons. They flicked their red eyes over me, a deft trampling of that humanly proud distance by which remaining aloof in it’s own fullness. I administered crumbs, broke sky with them like breaking the lemon-light of the soul's amnesia for what It wants but will neither take nor truh let go. How it revived me, to release them! And at that moment of flight to disavow the imprint, to tear their compass, out by the roots of some green meadow they might fly over on the way to an immaculate freedom, meadow in which a woman has taken off her blouse, then taken off the man's flannel shirt in their sky-drenched arc of one, then the other above each other's eyelids is a branding of daylight, the interior of its black ambush in which two joys lame the earth a while with heat and cloudwork under wing-beats. Then she was quiet with him. And he with her. The world hummed with crickets, with bees nudging the lupins. It is like that when the earth counts its riches—noisy with desire even when desire has strengthened our bodies and moved us into the soak of harmony. Her nipples in sunlight have crossed his palm wind-sweet with savor and the rest is so knelt before that when they stand upright the flight-cloud of my tamed birds shapes an arm too short for praise. Oracle, my dovecot is an over and over nearer to myself when its black eyes are empty. But by nightfall I am dark before dark if one bird is missing. Dove left open by love in a meadow, Dove commanding me not to know where it sank into the almost-night—for you I will learn to play the concertina, to write poems full of hateful jasmine and longing, to keep the dead alive, to sicken at the least separation. Dove, for whose sake I will never reach home.

Did dinosaurs sing? Was there a teeming, singing wilderness with all the species thumping around, tuning up for the next millennia? Of course, dinosaurs sang, I thought. They are the ancestors of the singing birds and cousins to the roaring crocodiles…turns out, no. Turns out the syrinx, the organ that produces birdsong and the larynx, the organ that produces operatic arias, didn’t evolve until after the dinosaur extinction event…Some dinosaurs blew air into their closed mouths and through nasal cavities into resonance chambers, which we see in fossils as bony crests. They made the forest echo with clear, ominous tones, eerily like a cello. I have heard it in recordings scientists made of the sound they produced when they blew air through crests constructed to mimic lambeosaurus’s. Some dinosaurs cooed to their mates like doves…turns out that even if dinosaurs didn’t sing, they danced. There is evidence in vigorous scrape marks found in 100-million year old Colorado sandstone. From the courting behavior of ostriches and grouse, scientists envision the dinosaur males coming together on courting grounds, bobbing and scratching, flaring their brilliant feathers and cooing. Imagine: huge animals, each weighing more than a dozen football teams, shaking the Earth for a chance at love. What the story of the dinosaurs tells me is that if the earth didn’t have music, it would waste no time inventing it. In birds, tantalizing evidence of birdsong is found in 67-million-year old fossils, marking the first know appearance of the syrinx. Now the whole Earth can chime, from deep in the sea to high in the atmosphere with the sounds of snapping shrimp, singing mice, roaring whales, moaning bears, clattering dragonflies, and a fish calling like a foghorn. Who could catalog the astonishing oeuvre of the Earth? And more songs are being created every year.

In 1968, at fifteen, she turned on the television and watched chaos flaring up across the country like brush fires. Martin Luther King, Jr., then Bobby Kennedy. Students in revolt at Columbia. Riots in Chicago, Memphis, Baltimore, D.C.—everywhere, everywhere, things were falling apart. Deep inside her a spark kindled, a spark that would flare in Izzy years later. Of course she understood why this was happening: they were fighting to right injustices. But part of her shuddered at the scenes on the television screen. Grainy scenes, but no less terrifying: grocery stores ablaze, smoke billowing from their rooftops, walls gnawed to studs by flame. The jagged edges of smashed windows like fangs in the night. Soldiers marching with rifles past drugstores and Laundromats. Jeeps blocking intersections under dead traffic lights. Did you have to burn down the old to make way for the new? The carpet at her feet was soft. The sofa beneath her was patterned with roses. Outside, a mourning dove cooed from the bird feeder and a Cadillac glided to a dignified stop at the corner. She wondered which was the real world.

I am glad when we enter the conference room that Chihiro made sure I wasn’t late to the meeting. Not only does my appearance cut short several whispered confabs in the corners of the room (confirming her suspicion that people would have used my lateness as a chance to talk about me), but I also get to take my favorite seat: at the far end of the table next to my favorite monkey. I’ve never quite understood how the monkeys got here. The fresco on the ceiling of this room –originally the formal dining room- is modeled on the one in the formal dining room at La Civetta. It depicts a lemon-covered pergola in a garden. An assortment of birds –doves, sparrows, and long-tailed peacocks – roost on the wooden struts. In the original fresco, fat cupids also frolic amidst the greenery, their chubby feet dangling precariously from their perches. In one corner a plaster foot even protrudes from the frescoed surface. In this New York version of the fresco, there are monkeys instead of cupids: monkeys peering out between leafy branches and monkeys dangling by their tails from the wooden slats of the pergola. If you look carefully (and I have had ample opportunity through long and tedious budget reviews to examine every inch of the palatial room), you can even find a few monkeys that have climbed down from the pergola and found their way into the formal dining room to perform rude and unspeakable acts... My favorite monkey, though, is the little one who peers out from behind the leafy fronds of an aspidistra, making an obscene gesture I have seen only on the streets of Italy. I always sit right next to him. He gives me some relief for the sentiments I am unable to express in the course of department meetings.

The Phoenix and the Turtle Let the bird of loudest lay On the sole Arabian tree Herald sad and trumpet be, To whose sound chaste wings obey. But thou shrieking harbinger, Foul precurrer of the fiend, Augur of the fever's end, To this troop come thou not near. From this session interdict Every fowl of tyrant wing, Save the eagle, feather'd king; Keep the obsequy so strict. Let the priest in surplice white, That defunctive music can, Be the death-divining swan, Lest the requiem lack his right. And thou treble-dated crow, That thy sable gender mak'st With the breath thou giv'st and tak'st, 'Mongst our mourners shalt thou go. Here the anthem doth commence: Love and constancy is dead; Phoenix and the Turtle fled In a mutual flame from hence. So they lov'd, as love in twain Had the essence but in one; Two distincts, division none: Number there in love was slain. Hearts remote, yet not asunder; Distance and no space was seen 'Twixt this Turtle and his queen: But in them it were a wonder. So between them love did shine That the Turtle saw his right Flaming in the Phoenix' sight: Either was the other's mine. Property was thus appalled That the self was not the same; Single nature's double name Neither two nor one was called. Reason, in itself confounded, Saw division grow together, To themselves yet either neither, Simple were so well compounded; That it cried, "How true a twain Seemeth this concordant one! Love has reason, reason none, If what parts can so remain." Whereupon it made this threne To the Phoenix and the Dove, Co-supremes and stars of love, As chorus to their tragic scene: Beauty, truth, and rarity, Grace in all simplicity, Here enclos'd, in cinders lie. Death is now the Phoenix' nest, And the Turtle's loyal breast To eternity doth rest, Leaving no posterity: 'Twas not their infirmity, It was married chastity. Truth may seem but cannot be; Beauty brag but 'tis not she; Truth and beauty buried be. To this urn let those repair That are either true or fair; For these dead birds sigh a prayer

Sorrow walked in my clothes before I did. Flocks of shadows followed me. One night I looked at the stars I thought were gods until they disappeared. Some say I smashed my father’s idols and walked away. Or walked towards a desert of barren promises. Or promises that are hummingbirds hovering for a moment then drifting away. Even now, walking towards that mountain, sometimes I will watch my shadow sitting beneath a plane tree, casting dice, ignoring my steps. Some of you made me a founder but it was only that shadow. Some of you made me your father, but it was yourselves you were describing. You plant a tree, you dig a well, and it brings life, that’s all. Everything else is the heart’s mirage. Except what begins inside you. Except Sarah. When she stepped inside my dream the curtains shivered, whole mountains entered the room. It always seemed a question of which love to honor. The land I loved fills with fire. Who should we listen to? It’s true, He offered the world and I offered only myself. But I thought His words were coffins. I was frantic for any scrap of shade. Now everything is shade. Your old newspapers are taken up by the wind like pairs of broken wings. Each window, each door is a wound. One track erases another track. One bomb. One rock, one rubber bullet. What can I tell you? Where have you left your own morning of promises? You remember Isaac, maybe Ishmael, but not the love that led me there. Not Sarah. Just to hear the sound of her eyelids opening, or her plants pushing the air aside as they reach for the sun, twilight filling her fingers like fruit. This afternoon a flock of doves settled on my porch. Their silence took the shape of all I ever wanted to say. Today, the miracle you want aches inside the trees. Why believe anything except what is unbelievable? I never thought of it as a trial, not any of it. Now the leaves turn into messages that are simply impossible to read. The roots turn into roads as they break through the surface. How can I even know what I mean? Beneath the hem of night the rain falls asleep on the grass. We have to turn into each other. One heart inside the other’s heart. One love. One word. Inside us, our shadows will walk into water, the water will walk into the sky. Blind. Faithful. Inside us the music turns into a flock of birds. Theirs is a song whose promise we must believe the way the moon believes the earth, the fire believes the wood, that is, for no reason, for no reason at all.

Naturally, without intending to, I transitioned from these dreams in which I healed myself to some in which I cared for others: I am flying over the Champs-Élysées Avenue in Paris. Below me, thousands of people are marching, demanding world peace. They carry a cardboard dove a kilometer long with its wings and chest stained with blood. I begin to circle around them to get their attention. The people, astonished, point up at me, seeing me levitate. Then I ask them to join hands and form a chain so that they can fly with me. I gently take one hand and lift. The others, still holding hands, also rise up. I fly through the air, drawing beautiful figures with this human chain. The cardboard dove follows us. Its bloodstains have vanished. I wake up with the feeling of peace and joy that comes from good dreams. Three days later, while walking with my children along the Champs-Élysées Avenue, I saw an elderly gentleman under the trees near the obelisk whose entire body was covered by sparrows. He was sitting completely still on one of the metal benches put there by the city council with his hand outstretched, holding out a piece of cake. There were birds flitting around tearing off crumbs while others waited their turn, lovingly perched on his head, his shoulders, his legs. There were hundreds of birds. I was surprised to see tourists passing by without paying much attention to what I considered a miracle. Unable to contain my curiosity, I approached the old man. As soon as I got within a couple of meters of him, all the sparrows flew away to take refuge in the tree branches. “Excuse me,” I said, “how does this happen?” The gentleman answered me amiably. “I come here every year at this time of the season. The birds know me. They pass on the memory of my person through their generations. I make the cake that I offer. I know what they like and what ingredients to use. The arm and hand must be still and the wrist tilted so that they can clearly see the food. And then, when they come, stop thinking and love them very much. Would you like to try?” I asked my children to sit and wait on a nearby bench. I took the piece of cake, reached my hand out, and stood still. No sparrow dared approach. The kind old man stood beside me and took my hand. Immediately, some of the birds came and landed on my head, shoulders, and arm, while others pecked at the treat. The gentleman let go of me. Immediately the birds fled. He took my hand and asked me to take my son’s hand, and he another hand, so that my children formed a chain. We did. The birds returned and perched fearlessly on our bodies. Every time the old man let go of us, the sparrows fled. I realized that for the birds when their benefactor, full of goodness, took us by the hand, we became part of him. When he let go of us, we went back to being ourselves, frightening humans. I did not want to disrupt the work of this saintly man any longer. I offered him money. He absolutely would not accept. I never saw him again. Thanks to him, I understood certain passages of the Gospels: Jesus blesses children without uttering any prayer, just by putting his hands on them (Matthew 19:13–15). In Mark 16:18, the Messiah commands his apostles, “They shall lay hands on the sick, and they shall recover.” St. John the Apostle says mysteriously in his first epistle, 1.1, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.

He steps closer, dangling a delicate, gold chain from his fingers. “Happy birthday,” he says, dropping it in my outstretched palm. I glance down and run my finger across the cool metal of the attached charm—golden birds nestled, side by side. “I love it.” “They’re turtle doves. My mom used to tell me the story of the two turtle doves when I was a kid.” He reaches in and separates the charm, holding one of the doves in his hand. “Legend says, they’re a symbol of friendship. As long as you have one, and I have the other, then we’ll be friends forever. No matter what your father does.

Pay close attention to the birds that perch on your balconies, windows, and doorsteps. Pay attention to the birds that fly past your eyes and over your heads. Pay attention to the birds that are paying attention to you. They are all bringing you messages -- so pay extra attention. If a dove should fall on your path, say AMEN. If a lone eagle should fly above your head, say THANK YOU. If you see a vulture, PRAY. If you see an owl, WRITE. And if you see a crow, ask yourself WHY. The little birds bring positive messages from the deceased and can be viewed as little angels. The larger birds act as guides and bring larger messages from the divine.

Black dove, white dove Both so elegant and alike Both symbolize peace,and love Only difference is colour Colour does not differentiate anything, they will still remain birds They both sore so high in the sky The same direction,the same path You would rather look at the black dove because of it’s colour They both are birds, just different colours Colour, is just a word Yet a word that separates things so precious and make them seem so different Look beyond the colour, Tell me what you see, A Creation is what it will always be

The all-wise Father, knowing the benefit accruing to his sons through temptations, and being resolved to help them, gives them severe conflicts, casts them down to the depths, gives them bread and straw to teach them self-denial. He visits, raises, and proves them and gives them courage to preserve them against the risings of pride and deceptions and their irritation at their falls. Then do not fear temptation, brother, when you have such a counterweight as God's love for you. He is better served by you when you are tempted, for you suffer for him, but when you are consoled; your work is done for you.   Be sure to turn within yourself and seek God whenever anything happens that annoys you, like the dove that, when pursued by a bird of prey flies away and enters a safe place of refuge. You too should enter the refuge of your heart, where you will find God, and every adverse circumstance will be to you a messenger of grace, as this Letter declares. Then the words of Isaiah will be fulfilled in you. “And a man shall be as when one is hid from the wind, and hides himself from a storm, as rivers of water in drought, and the shadow of a rock that stands out in a desert land.

A fish is smarter than you in water. A bird is cleverer than you in air. A lion is nimbler than you on land. An owl is wiser than you at night. A fox is shrewder than you in the day. A rooster is savvier than you in the morning. A worm is wylier than you in soil. A snake is subtler than you in grass. A monkey is slicker than you in trees. A bat is sharper than you at dusk. A hyena is craftier than you at dawn. A dove is keener than you at midday. A seed is adepter than you in earth. A wolf is slyer than you in forests. A tiger is deadlier than you in jungles.

The Lawn is sewn in bird seed and a dove covers up.

Our folly was that we listened to the crows when we should have listened to the doves.

But part of her shuddered at the scenes on the television screen. Grainy scenes, but no less terrifying: grocery stores ablaze, smoke billowing from their rooftops, walls gnawed to studs by flame. The jagged edges of smashed windows like fangs in the night. Soldiers marching with rifles past drugstores and Laundromats. Jeeps blocking intersections under dead traffic lights. Did you have to burn down the old to make way for the new? The carpet at her feet was soft. The sofa beneath her was patterned with roses. Outside, a mourning dove cooed from the bird feeder and a Cadillac glided to a dignified stop at the corner. She wondered which was the real world.

I didn’t want Mother to come … I needed to live my own life and not be inhabited by hers. But when she came to visit, we transformed ourselves into doves cooing and coddling each other as we walked and talked in the park for hours, Mother and I adapted to each other anywhere and everywhere each time we were together.

My father reminded me of a memory the last time I saw him. It was the day on the beach, the only memory I have with him. Break it in half. Right down the middle.” I cup my hands beneath it to catch the spoils. She snaps the dollar in half, and the contents fall in my palm. I give a nod to luck when five perfect bone-shaped doves appear in my palm. She studies the evidence in my hand and lifts one to inspect it. “They look like little birds.” “Kind of ironic, isn’t it? Even before I knew what my destiny was, it was handed to me by a man I never really knew. What’s even more ironic is that these birds represent the five of us.” I lift the birds one by one. “Me, Sean, Tyler, Dom, and you. The beginning and the end—even though technically they’re Doves—in the religious sense, they represent sacrifice and peace.

The Black Crow and the White Dove There was once a black crow who liked a certain song called “The Seven Little Crows,” which began, Crow, Crow, Crow, why do you caw? Except in this song, crows in stories are bullies and villains who everyone hates. This troubled the black crow, who would ask himself, How come it’s always the crows who are the bad guys? One day, a white dove who had lost her way met the black crow. She asked, “Where does this path go?” Then the white dove stared down at the ground, looking lonely. The black crow wondered what was wrong, and asked, “What’s the matter?” On the point of tears, the white dove said, “I’ve been searching for the path to happiness for a long, long time, but I still can’t find it anywhere. And I’m supposed to be the bird of peace, too …” The black crow was surprised to learn that even a bird as beautiful and as loved by everyone as the white dove nonetheless had deep problems to worry about. His answer was this: “But all paths are one connected path.” The white dove looked taken aback by this unexpected answer. But after a time, she smiled. “How about that? So the path I’ve been searching for all this time is the path I am already on.” In excellent spirits, the white dove flew off, up into the blue sky. Then the black crow, too, turned his head skyward, then flapped his wings vigorously, and away he flew. And the black crow looked no less perfect against the deep blue than the white dove.

Sonnet On hearing the Dies Irae in the Sistine Chapel Nay, Lord, not thus! white lilies in the spring, Sad olive-groves, or silver-breasted dove, Teach me more clearly of Thy life and love Than terrors of red flame and thundering. The hillside vines dear memories of Thee bring: A bird at evening flying to its nest Tells me of One who had no place of rest: I think it is of Thee the sparrows sing. Come rather on some autumn afternoon, When red and brown are burnished on the leaves, And the fields echo to the gleaner's song, Come when the splendid fulness of the moon Looks down upon the rows of golden sheaves, And reap Thy harvest: we have waited long.

On the ninth day of the festival, Abram and Mikael positioned themselves to watch the grand parade of the gods. It proceeded down the Processional Way from Esagila all the way past the temple of Ishtar in the north of the city. A large flock of white doves, the bird of the goddess, was released from Ishtar’s temple as they passed, creating a spectacle of peaceful liberation. The parade continued out through the vainglorious Ishtar Gate on to another temple by the river, where they held a banquet of the gods. This was the most public of events. Throngs of people crowded the lanes of the Processional Way, trying to get a glimpse of the gods in their glorious chariots covered with dazzling jewels. Cultic musicians, dancers, and singers accompanied the parade through the city. Priests, royalty and visiting dignitaries received front row seats to the spectacle.

Enoch stood. He carried with him a tablet and dove right into his rebuttal. “The testimony we have just heard from the Accuser has several half-truths in it, or as I would more accurately define them, lies.” Enoch read from the clay tablet in his hand. “Yahweh Elohim did not say that the couple could not touch the tree, he said that they could not eat of it. That is an exaggeration of the command to make the Creator appear excessive and overbearing. Secondly, it was not ‘the tree of knowledge’ that was forbidden, it was the ‘tree of the knowledge of good and evil.’ Yahweh Elohim was not forbidding knowledge to humanity, he was commanding reliance upon him as their ultimate authority to define good and evil. And we are right back to ultimate authorities that I spoke of earlier. Yahweh Elohim is the only ground of morality that can justify the Accuser’s own attack on morality.” Enoch paused for a moment in thought, then said, “It would not surprise me if one day, the serpent will have effectively convinced the masses with more of these kinds of distortions. I can imagine him twisting the ‘forbidden fruit’ into sex, and turning Yahweh Elohim into a cosmic killjoy prude who just wants to keep people from having fun.” Enoch launched into his conclusion, “No, the forbidden fruit is the essence of freedom. The Accuser would have us believe that boundaries of protection are actually restrictions of oppression; that rules repress human potential and laws take away freedom. He and his Watchers argue that freedom is the ability to do whatever one wants without an external code imposed upon them. Let each man be a law unto himself. Yet, look around the earth below to see the consequences of such ideas. Humans have achieved the self-determination from the knowledge of good and evil and in so doing have become slaves to their own lusts. Prisoners of their desire. They claim to be free, but they are everywhere in chains of their own making. Only in the boundaries of a loving Creator can humanity be free. Is a fish out of the water free? Is a bird out of the sky free? Only in fulfilling our god-given purpose can mankind experience the liberty of obedience. Disobedience is not enlightenment, it is pure blindness; it is not freedom, it is slavery.” Enoch stood for a moment as his words sank into his own soul. He realized that he had fought God’s purpose for himself so many years — that he prayed when he should have fought, fought when he should have prayed, and too often exhibited the ultimate sin of spiritual pride. Enoch fell to his knees and wept in repentance before Yahweh Elohim.

As we're leaving the King's Arms Hotel after Sunday lunch, I watch a beautiful white dove walking down the wet road. A car approaches and the bird accidentally turns into the wheel rather than away from it. A gentle crunch. The car passes. A shape like a discarded napkin left in the road. Still perfectly white, no red stains, but bearing no relation anymore to the shape of a bird. A trail of white feathers flutter down the road after the car. The suddeness is very upsetting. That gentle crunch.

You’re just a kid. Have fun. Go play in the fluff.” “Not over here, though,” said a pale, miserable figure from behind a nearby pile. “I’ve constructed a Fortress of Solitude.” Lex watched the dentist for a moment more, then gave up. “What’s wrong, Edgar?” “Nothing.” He pouted. “Okay, everything.” He sighed dramatically as he approached, greasy black hair falling into his face. “I bit my tongue this morning, I dropped guacamole onto my favorite boots, Teddy Roosevelt made fun of my mustache, and—oh yeah—I’m dead.” He crossed his arms with a small huff. “Hey, Quoth,” Lex said to the bird atop his shoulder, “go poop on Teddy Roosevelt.” The raven gave a slight nod as he launched into the air and flew over to the tangle of presidents, where he stopped, aimed carefully, and dropped a plump white bomb directly onto the face of America’s twenty-sixth. Edgar stuck out his tongue. “Where’s your big stick now, Teddy Bear?” “Dammit, Poe!” Teddy roared, shaking his fist. “I’ll get you for this!” Edgar let out a screech not unlike that of a seven-year-old girl. He dove back into his fortress, sending clouds of the white fluff into the air. Lex watched them float around, her mind clicking onto something— “Oh my God, that’s it!” She jumped up from the desk. “Elysia, I’ll catch you later. Edgar—you’re a genius.” “I am aware of that,” a muffled voice replied

and desperate, the younger bird dove,

I thought love was this beautiful thing I couldn’t have, and didn’t have, but love isn’t like that. It’s ugly and it’s common and it’s every day. It’s not a rare bird of paradise. It’s like a pigeon, so common we don’t even pay attention to the fact that it’s really a dove with iridescent rainbow feathers.

A dove, pursued by a hawk, asked a king called Sivi to save it. As soon as the king offered it protection, the hawk shouted, ‘What will I eat then?’ Sivi then offered the hawk any other dove to feed on. ‘That is not fair to the other birds, is it, O king?’ asked the hawk. The king then offered his own flesh, equal in measure to the dove’s weight. ‘How much flesh can you give king? Sooner or later, you will die, and the dove will have to fend for itself. Unless one creature dies, another creature cannot survive, that is the natural cycle of life,’ said the hawk. ‘Was I wrong to save the dove?’ wondered the king—his inner voice said he was not. So what must a man do? What must a king do? Save doves and let hawks starve or save hawks by allowing them to kill doves? At that moment, the king realized how different man was from animal. Animals spent their entire lives focused on survival. Humans could look beyond survival, seek meaning in life, harm others to save themselves, help others by sacrificing themselves. Humanity was blessed with a faculty that enabled it to empathize and exploit. It was this unique faculty that allowed humans to forsake the jungle and establish civilization.

Line 10: The fact that the inhabitants of the Netherworld are said to be clad in feather garments is perhaps due to the belief that after death, a person's soul turned into a spirit or a ghost, whose nature was wind-like, as well as bird-like. The Mesopotamians believed in the body (*pagru*) and the soul. the latter being referred to by two words: GIDIM = *et.emmu*, meaning "spirit of the dead," "ghost;" and AN.ZAG.GAR(.RA)/LIL2 = *zaqi_qu*/*ziqi_qu*, meaning "soul," "ghost," "phantom." Living beings (humans and animals) also had ZI (*napis\/tu*) "life, vigor, breath," which was associated with the throat or neck. As breath and coming from one's throat, ZI was understood as moving air, i.e., wind-like. ZI (*napis\/tu*) was the animating life force, which could be shortened or prolonged. For instance...Inanna grants "long life (zi-su\-ud-g~a/l) under him (=the king) in the palace. At one's death, when the soul/spirit released itself from the body, both *et.emmu* and *zaqi_qu*/*ziqi_qu* descended to the Netherworld, but when the body ceased to exist, so did the *et.emmu*, leaving only the *zaqi_gu*. Those souls that were denied access to the Netherworld for whatever reason, such as improper buriel or violent or premature death, roamed as harmful ghosts. Those souls who had attained peace were occasionally allowed to visit their families, to offer help or give instructions to their still living relatives. As it was only the *et.emmu* that was able to have influence on the affairs of the living relatives, special care was taken to preserve the remains of the familial dead. According to CAD [The Assyrian Dictionary of the University of Chicago] the Sumerian equivalent of *zaqi_qu*/*ziqi_qu* was li/l, which referred to a "phantom," "ghost," "haunting spirit" as in lu/-li/l-la/ [or] *lilu^* or in ki-sikil-li/l - la/ {or] *lili_tu*. the usual translation for the word li/l, however, is "wind," and li/l is equated with the word *s\/a_ru* (wind) in lexical lists. As the lexical lists equate wind (*s\/a_ru* and ghost (*zaqi_qu*) their association with each other cannot be unfounded. Moreover, *zaqi_qu* derives from the same root as the verb *za^qu*, "to blow," and the noun *zi_qu*, "breeze." According to J. Scurlock, *zaqi_qu* is a sexless, wind-like emanation, probably a bird-like phantom, able to fly through small apertures, and as such, became associated with dreaming, as it was able to leave the sleeping body. The wind-like appearance of the soul is also attested in the Gilgamesh Epic XII 83-84, where Enkidu is able to ascend from the Netherworld through a hole in the ground: "[Gilgamesh] opened a hole in the Netherworld, the *utukku* (ghost) of Enkidu came forthfrom the underworld as a *zaqi_qu." The soul's bird-like appearance is referred to in Tablet VII 183-184, where Enkidu visits the Netherworld in a dream. Prior to his descent, he is changed into a dove, and his hands are changed into wings. - State Archives of Assyria Cuneiform Texts Volume VI: The Neo-Assyrian Myth of Istar's Descent and Resurrection {In this quote I haven't been able to copy some words exactly. I've put Assyrian words( normally in italics) between *asterisks*. The names of signs in Sumerian cuneiform (wedge-shaped writing) are normally in CAPITALS with a number slightly below the line after it if there's more than one reading for that sign. Assyriologists use marks above or below individual letters to aid pronunciation- I've put whatever I can do similar after the letter. E.g. *et.emmu" normally has the dot under the "t" to indicate a sibilant or buzzy sound, so it sounds something like "etzzemmoo." *zaqi_qu* normally has the line (macron) over the "i" to indicate a long vowel, so it sounds like "zaqeeqoo." *napis\/tu* normally has a small "v" over the s to make a sh sound, ="napishtu".}