Donne Quotes

Be thine own palace, or the world's thy jail.

No spring nor summer beauty hath such grace as I have seen in one autumnal face." [The Autumnal]

No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.

I am two fools, I know, For loving, and for saying so.

Mo Nighean donn," he whispered," mo chridhe. My brown lass, my heart." Come to me. Cover me. Shelter me. a bhean, heal me. Burn with me, as I burn for you.

Any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.

More than kisses, letters mingle souls.

Yet nothing can to nothing fall, Nor any place be empty quite; Therefore I think my breast hath all Those pieces still, though they be not unite; And now, as broken glasses show A hundred lesser faces, so My rags of heart can like, wish, and adore, But after one such love, can love no more.

To know and feel all this and not have the words to express it makes a human a grave of his own thoughts.

And who understands? Not me, because if I did I would forgive it all.

I love you, a nighean donn. I have loved ye from the moment I saw ye, I will love ye ’til time itself is done, and so long as you are by my side, I am well pleased wi’ the world.

Licence my roving hands, and let them go Before, behind, between, above, below.

And as we leave Donne and Walton on the shores of Metahemeralism, we wave a fond farewell to those famous chums of yore.

Death is an ascension to a better library.

Love's mysteries in souls do grow, But yet the body is his book.

Love, built on beauty, soon as beauty, dies.

Then love is sin, and let me sinful be.

Death Be Not Proud Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those, whom thou think'st thou dost overthrow, Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy picture[s] be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou'rt slave to Fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms can make us sleep as well, And better than thy stroke ; why swell'st thou then? One short sleep past, we wake eternally, And Death shall be no more; Death, thou shalt die.

-Ça ne fait rien, disait monsieur Ibrahim. Ton amour pour elle, il est à toi. Il t'appartient. Même si elle le refuse, elle ne peut rien y changer. Elle n'en profite pas, c'est tout. Ce que tu donnes, Momo, c'est à toi pour toujours; ce que tu gardes, c'est perdu à jamais!

There was a girl, and her uncle sold her. Put like that it seems so simple. No man, proclaimed Donne, is an island, and he was wrong. If we were not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived and then by some means or other, died. There. You may fill in the details from your own experience. As unoriginal as any other tale, as unique as any other life. Lives are snowflakes- forming patterns we have seen before, as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'll mistake one for another, after a minute's close inspection) but still unique. Without individuals we see only numbers, a thousand dead, a hundred thousand dead, "casualties may rise to a million." With individual stories, the statistics become people- but even that is a lie, for the people continue to suffer in numbers that themselves are numbing and meaningless. Look, see the child's swollen, swollen belly and the flies that crawl at the corners of his eyes, this skeletal limbs: will it make it easier for you to know his name, his age, his dreams, his fears? To see him from the inside? And if it does, are we not doing a disservice to his sister, who lies in the searing dust beside him, a distorted distended caricature of a human child? And there, if we feel for them, are they now more important to us than a thousand other children touched by the same famine, a thousand other young lives who will soon be food for the flies' own myriad squirming children? We draw our lines around these moments of pain, remain upon our islands, and they cannot hurt us. They are covered with a smooth, safe, nacreous layer to let them slip, pearllike, from our souls without real pain. Fiction allows us to slide into these other heads, these other places, and look out through other eyes. And then in the tale we stop before we die, or we die vicariously and unharmed, and in the world beyond the tale we turn the page or close the book, and we resume our lives. A life that is, like any other, unlike any other. And the simple truth is this: There was a girl, and her uncle sold her.

No man is an island,' said John Donne. I feel we are all islands -- in a common sea.

Come live with me, and be my love, And we will some new pleasures prove Of golden sands, and crystal brooks, With silken lines, and silver hooks.

My face in thine eye, thine in mine appeares, And true plaine hearts doe in the faces rest, Where can we finde two better hemispheares Without sharpe North, without declining West? What ever dyes, was not mixt equally; If our two loves be one, or, thou and I Love so alike, that none doe slacken, none can die.

No man is an island, entire of itself.

And to 'scape stormy days, I choose an everlasting night.

Nature's great masterpiece, an elephant; the only harmless great thing.

A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that 'No man is an island,' but giving that theorem a twist: that which is a mental and a moral island is not a man.

No man, proclaimed Donne, is an Island, and he was wrong. If we were not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature, and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived, and then, by some means or another, died. There. You may fill in the details from your own experience. As unoriginal as any other tale, as unique as any other life. Lives are snowflakes—forming patterns we have seen before, as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'd mistake one for another, after a minute's close inspection), but still unique.

Up then, fair phoenix bride, frustrate the sun; Thyself from thine affection Takest warmth enough, and from thine eye All lesser birds will take their jollity. Up, up, fair bride, and call Thy stars from out their several boxes, take Thy rubies, pearls, and diamonds forth, and make Thyself a constellation of them all; And by their blazing signify That a great princess falls, but doth not die. Be thou a new star, that to us portends Ends of much wonder; and be thou those ends.

In Heaven, it is always Autumn".

The sad fact is that I love Dickens and Donne and Keats and Eliot and Forster and Conrad and Fitzgerald and Kafka and Wilde and Orwell and Waugh and Marvell and Greene and Sterne and Shakespeare and Webster and Swift and Yeats and Joyce and Hardy, really, really love them. It’s just that they don’t love me back.

Sir, more than kisses, letters mingle souls; For, thus friends absent speak.

I am a little world made cunningly.

Le donne sono fatte così. Ogni giorno che sorge porta loro una nuova interpretazione del passato. Dev'essere una vita poco monotona la loro.

Other men's crosses are not my crosses.

If our two loves be one, or, thou and I Love so alike, that none do slacken, none can die.

Donne", commentò, sinceramente incredulo e del tutto incurante di averne una davanti. "Campassi cent'anni non le capirei mai e, nel caso dovesse succedere, andrei immediatamente a farmi esorcizzare".

That soul that can reflect upon itself, consider itself, is more than so.

The day breaks not: it is my heart.

And the crazy part of it was even if you were clever, even if you spent your adolescence reading John Donne and Shaw, even if you studied history or zoology or physics and hoped to spend your life pursuing some difficult and challenging career, you still had a mind full of all the soupy longings that every high-school girl was awash in... underneath it, all you longed to be was annihilated by love, to be swept off your feet, to be filled up by a giant prick spouting sperm, soapsuds, silk and satins and, of course, money.

Never send to know for whom the bells tolls; it tolls for thee.

Reason is our soul's left hand, Faith her right, By these we reach divinity

Our two souls therefore, which are one, Though I must go, endure not yet A breach, but an expansion, Like gold to aery thinness beat. If they be two, they are two so As stiff twin compasses are two ; Thy soul, the fix'd foot, makes no show To move, but doth, if th' other do. And though it in the centre sit, Yet, when the other far doth roam, It leans, and hearkens after it, And grows erect, as that comes home. Such wilt thou be to me, who must, Like th' other foot, obliquely run ; Thy firmness makes my circle just, And makes me end where I begun.

The Good-Morrow I wonder by my troth, what thou, and I Did, till we lov'd? Were we not wean'd till then? But suck'd on countrey pleasures, childishly? Or snorted we in the seaven sleepers den? T'was so; But this, all pleasures fancies bee. If ever any beauty I did see, Which I desir'd, and got, 'twas but a dreame of thee. And now good morrow to our waking soules, Which watch not one another out of feare; For love, all love of other sights controules, And makes one little roome, an every where. Let sea-discoverers to new worlds have gone, Let Maps to other, worlds on worlds have showne, Let us possesse one world; each hath one, and is one. My face in thine eye, thine in mine appeares, And true plaine hearts doe in the faces rest, Where can we finde two better hemispheares Without sharpe North, without declining West? What ever dyes, was not mixed equally; If our two loves be one, or, thou and I Love so alike, that none doe slacken, none can die.

I did best when I had least truth for my subjects.

Ye gave me a child, mo nighean donn," he said softly, into the cloud of my hair. "We are together for always. She is safe; and we will live forever now, you and I." He kissed me, very lightly, and laid his head upon the pillow next to me. "Brianna," he whispered, in that odd Highland way that made the name his own.

If ever any beauty I did see, Which I desired, and got, 'twas but a dream of thee.

For God's sake hold your tongue, and let me love

Here lies a she sun, and a he moon there; She gives the best light to his sphere; Or each is both, and all, and so They unto one another nothing owe; And yet they do, but are So just and rich in that coin which they pay, That neither would, nor needs forbear, nor stay; Neither desires to be spared nor to spare. They quickly pay their debt, and then Take no acquittances, but pay again; They pay, they give, they lend, and so let fall No such occasion to be liberal. More truth, more courage in these two do shine, Than all thy turtles have and sparrows, Valentine.

Filled with her love, may I be rather grown Mad with much heart, then idiot with none.

True and false fears let us refrain, Let us love nobly, and live, and add again Years and years unto years, till we attain To write threescore: this is the second of our reign.

Le donne che leggono sono più sensuali di quelle che sfilano sul lungomare. Hanno l'eleganza nell'anima.

Batter my heart, three-person'd God ; for you As yet but knock ; breathe, shine, and seek to mend ; That I may rise, and stand, o'erthrow me, and bend Your force, to break, blow, burn, and make me new. I, like an usurp'd town, to another due, Labour to admit you, but O, to no end. Reason, your viceroy in me, me should defend, But is captived, and proves weak or untrue. Yet dearly I love you, and would be loved fain, But am betroth'd unto your enemy ; Divorce me, untie, or break that knot again, Take me to you, imprison me, for I, Except you enthrall me, never shall be free, Nor ever chaste, except you ravish me.

Love, all alike, no season knows nor clime, Nor hours, days, months, which are the rags of time.

D'avoir reçu les clés pour comprendre la honte ne donne pas le pouvoir de l'effacer.

Doubt wisely; in strange way To stand inquiring right, is not to stray; To sleep, or run wrong, is.

As Sicknes is the greatest misery, so the greatest misery of sicknes, is solitude...Solitude is a torment which is not threatened in hell itselfe. -DONNE

Teach me to hear mermaids singing,

Agli uomini, ad amare, lo insegnano le donne.

Song Go, and catch a falling star, Get with child a mandrake root, Tell me, where all past years are, Or who cleft the Devil’s foot, Teach me to hear mermaids singing, Or to keep off envy’s stinging, And find What wind Serves to advance an honest mind. If thou be’est born to strange sights, Things invisible to see, Ride ten thousand days and nights, Till age snow white hairs on thee, Thou, when thou return’st, wilt tell me All strange wonders that befell thee, And swear Nowhere Lives a woman true, and fair. If thou find’st one, let me know, Such a pilgrimage were sweet, Yet do not, I would not go, Though at next door we might meet, Though she were true when you met her, And last, till you write your letter, Yet she Will be False, ere I come, to two, or three.

Chaque fois qu'on produit un effet, on se donne un ennemi. Il faut rester médiocre pour être populaire.

How blest am I in this discovering thee! To enter in these bonds is to be free; Then where my hand is set, my seal shall be. Full nakedness! All joys are due to thee, As souls unbodied, bodies unclothed must be

Death, thou shalt die.

Ve y coge una estrella fugaz; fecunda a la raíz de mandrágora; dime dónde está el pasado, o quién hendió la pezuña del diablo; enséñame a oír cómo canta la sirena, a apartar el aguijón de la envidia, y descubre cual es el viento que impulsa a una mente honesta. Si has nacido para ver cosas extrañas, cosas invisibles al ojo, cabalga diez mil días y noches hasta que la edad cubra de nieve tus cabellos. Cuando retornes, me contarás las extrañas maravillas que te acontecieron, y jurarás que en ningún lugar vive una mujer justa y constante. Si la encuentras, dímelo, ¡dulce peregrinación sería! Pero no, porque no iría, aunque fuera justo al lado; aunque fiel, al encontrarla, y hasta al escribir la carta, sin embargo, antes que fuera, infiel con dos, o tres, fuera.

Let not thy divining heart Forethink me any ill; Destiny may take thy part, And may thy fears fulfill.

Haleine contre haleine, échauffe-moi la vie, Mille et mille baisers donne-moi je te prie, Amour veut tout sans nombre, amour n’a point de loi Translated: Breath against breath warms my life. A thousand kisses give me I pray thee. Love says it all without number, love knows no law.

As virtuous men pass mildly away, And whisper to their souls to go, Whilst some of their sad friends do say, "The breath goes now," and some say, "No," So let us melt, and make no noise, No tear-floods, nor sigh-tempests move; 'Twere profanation of our joys To tell the laity our love. Moving of the earth brings harms and fears, Men reckon what it did and meant; But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love (Whose soul is sense) cannot admit Absence, because it doth remove Those things which elemented it. But we, by a love so much refined That our selves know not what it is, Inter-assured of the mind, Care less, eyes, lips, and hands to miss. Our two souls therefore, which are one, Though I must go, endure not yet A breach, but an expansion. Like gold to airy thinness beat. If they be two, they are two so As stiff twin compasses are two: Thy soul, the fixed foot, makes no show To move, but doth, if the other do; And though it in the center sit, Yet when the other far doth roam, It leans, and hearkens after it, And grows erect, as that comes home. Such wilt thou be to me, who must, Like the other foot, obliquely run; Thy firmness makes my circle just, And makes me end where I begun.

Batter my heart, three-person'd God; for, you As yet but knocke, breathe, shine, and seeke to mend; That I may rise, and stand, o'erthrow mee, 'and bend Your force, to breake, blowe, burn and make me new.

That thou remember them, some claim as debt; I think it mercy, if thou wilt forget.

He that desires to print a book, should much more desire, to be a book.

Un soir qu'ils étaient couchés l'un près de l'autre, comme elle lui demandait d'inventer un poème qui commencerait par je connais un beau pays, il s'exécuta sur-le-champ. Je connais un beau pays Il est de l'or et d'églantine Tout le monde s'y sourit Ah quelle aventure fine Les tigres y sont poltrons Les agneaux ont fière mine À tous les vieux vagabonds Ariane donne des tartines. Alors, elle lui baisa le la main, et il eut honte de cette admiration.

All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated... As therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come: so this bell calls us all... No man is an island, entire of itself... any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.

I fix mine eye on thine, and there Pity my picture burning in thine eye...

Only our love hath no decay; This no tomorrow hath, nor yesterday, Running it never runs from us away, But truly keeps his first, last, everlasting day.

No man is an island, entire of itself; every man is a piece of the continent, a part of the main.

Sometimes the loneliest you could be was surrounded by people who didn't understand you.

Le colpe, come le persone, iniziano ad esistere se qualcuno se ne accorge.

A bride, before a "Good-night" could be said, Should vanish from her clothes into her bed, As souls from bodies steal, and are not spied. But now she's laid; what though she be? Yet there are more delays, for where is he? He comes and passeth through sphere after sphere; First her sheets, then her arms, then anywhere. Let not this day, then, but this night be thine; Thy day was but the eve to this, O Valentine.

Aimer est la seule richesse qui croît avec la prodigalité. Plus on donne et plus il vous reste. [...] Moins il reste de chacun, et plus il reste des deux [...] Je vivrai jusqu'au plus grand âge, pour te donner ma mémoire. J'aurai toujours patrie, terre, source, jardin et maison: éclair de femme. Un mouvement de hanches, un vol de chevelure, quelques rides que nous aurons écrites ensemble, et je saurai d'où je suis.

This is joy's bonfire, then, where love's strong arts Make of so noble individual parts One fire of four inflaming eyes, and of two loving hearts.

Ye lost your parents young, mo nighean donn, and wandered about the world, rootless. Ye loved Frank”—his mouth compressed for an instant, but I thought he was unconscious of it—“and of course ye love Brianna and Roger Mac and the weans … but, Sassenach—I am the true home of your heart, and I know that.

Alessandra sospirò. «Perché gli uomini di carne devono fare così schifo? Perché non sono come quelli di carta?» «Perché non li inventa una donna, suppongo.» «Quindi, se Dio esiste, è sicuramente maschio?» ‘L’uccel di Dio’. «O è un uomo di carta anche lui. Dopotutto è perfetto, e in tanti ci hanno scritto sopra un mucchio di cose, a partire da Mosè...» «Io non voglio un Dio perfetto. Voglio solo un uomo che sappia amarmi.» «Allora vuoi un Dio perfetto. Agli uomini, ad amare, lo insegnano le donne.»

Song Go and catch a falling star, Get with child a mandrake root, Tell me where all past years are, Or who cleft the devil's foot, Teach me to hear mermaids singing, Or to keep off envy's stinging, And find What wind Serves to advance an honest mind. If thou be'st born to strange sights, Things invisible to see, Ride ten thousand days and nights, Till age snow white hairs on thee, Thou, when thou return'st, wilt tell me, All strange wonders that befell thee, And swear, No where Lives a woman true, and fair. If thou find'st one, let me know, Such a pilgrimage were sweet; Yet do not, I would not go, Though at next door we might meet; Though she were true, when you met her, And last, till you write your letter, Yet she Will be False, ere I come, to two, or three. —John Donne, 1572–1631

To be no part of any body, is to be nothing.

One short sleep past, we wake eternally, and Death shall be no more: Death, thou shalt die.

Death be not proud, though some have called thee mighty and dreadful, for, thou art not so.

Love is a growing, or full constant light, And his first minute, after noon, is night.

At one blood labors to beget, Spirits as like as it can, Because such figures need to knit, that subtle knot which makes us man.

At the round earth's imagined corners blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls, and to your scattered bodies go ; All whom the flood did, and fire shall o'erthrow, All whom war, dea[r]th, age, agues, tyrannies, Despair, law, chance hath slain, and you, whose eyes Shall behold God, and never taste death's woe. But let them sleep, Lord, and me mourn a space ; For, if above all these my sins abound, 'Tis late to ask abundance of Thy grace, When we are there. Here on this lowly ground, Teach me how to repent, for that's as good As if Thou hadst seal'd my pardon with Thy blood.

No man is an island, said John Donne, but I humbly dare to add: No man or woman is an island, but every one of us is a peninsula, half attached to the mainland, half facing the ocean – one half connected to family and friends and culture and tradition and country and nation and sex and language and many other things, and the other half wanting to be left alone to face the ocean. I think we ought to be allowed to remain peninsulas. Every social and political system that turns each of us into a Donnean island and the rest of humankind into an enemy or a rival is a monster. But at the same time every social and political and ideological system that wants to turn each of us into no more than a molecule of the mainland is also a monstrosity. The condition of peninsula is the proper human condition. That's what we are and that's what we deserve to remain.

I am two fools, I know, For loving, and for saying so In whining poetry; But where's that wiseman, that would not be I, If she would not deny? Then as th' earth's inward narrow crooked lanes Do purge sea water's fretful salt away, I thought, if I could draw my pains Through rhyme's vexation, I should them allay. Grief brought to numbers cannot be so fierce, For he tames it, that fetters it in verse. But when I have done so, Some man, his art and voice to show, Doth set and sing my pain; And, by delighting many, frees again Grief, which verse did restrain. To love and grief tribute of verse belongs, But not of such as pleases when 'tis read. Both are increased by such songs, For both their triumphs so are published, And I, which was two fools, do so grow three; Who are a little wise, the best fools be.

I would like to see you. But: I would only like to see you with your feeling space, and desire, the parents of bravery, and curiosity. I would like you to want to see me without you feeling seduced or pressured. I would like to see you without our playing games: for games are for winners and losers and I do not ever want to win against you, or for you to lose against me, and I do not want to lose against you or for you to win against me. For we are part of the whole, the main, as Donne said—and your gain is mine and my loss is yours. Love is about finding one’s match, which means we shall touch our minds and hearts together at once, and never condescend or aim for any goal between us but the truth.

Man would not be man if his dreams did not exceed his grasp. ... Like John Donne, man lies in a close prison, yet it is dear to him. Like Donne's, his thoughts at times overleap the sun and pace beyond the body. If I term humanity a slime mold organism it is because our present environment suggest it. If I remember the sunflower forest it is because from its hidden reaches man arose. The green world is his sacred center. In moments of sanity he must still seek refuge there. ... If I dream by contrast of the eventual drift of the star voyagers through the dilated time of the universe, it is because I have seen thistledown off to new worlds and am at heart a voyager who, in this modern time, still yearns for the lost country of his birth.

Go and catch a falling star, Get with child a mandrake root, Tell me where all past years are, Or who cleft the Devil's foot, Teach me to hear mermaids singing, Or to keep off envy's stinging, And find What wind Serves to advance an honest mind. If thou be'st born to strange sights, Things invisible to see, Ride ten thousand days and nights, Till Age snow white hairs on thee, Thou, when thou return'st, wilt tell me, All strange wonders that befell thee, And swear, No where Lives a woman true and fair.

Mark but this flea, and mark in this, How little that which thou deniest me is; Me it sucked first, and now sucks thee, And in this flea our two bloods mingled be; Thou know’st that this cannot be said A sin, or shame, or loss of maidenhead, Yet this enjoys before it woo, And pampered swells with one blood made of two, And this, alas, is more than we would do. Oh stay, three lives in one flea spare, Where we almost, nay more than married are. This flea is you and I, and this Our mariage bed and mariage temple is; Though parents grudge, and you, we are met, And cloisterd in these living walls of jet. Though use make you apt to kill me, Let not to that, self-murder added be, And sacrilege, three sins in killing three. Cruel and sudden, hast thou since Purpled thy nail in blood of innocence? Wherein could this flea guilty be, Except in that drop which it sucked from thee? Yet thou triumph’st, and say'st that thou Find’st not thy self, nor me the weaker now; ’Tis true; then learn how false, fears be: Just so much honor, when thou yield’st to me, Will waste, as this flea’s death took life from thee.

Per tutti questi secoli le donne hano avuto la funzione di specchi, dal potere magico e delizioso di riflettere raddoppiata la figura dell'uomo. [...]Perciò Napoleone e Mussolini insistono tanto enfaticamente sull'inferiorità delle donne, perché se esse non fossero inferiori cesserebbero di ingrandire loro. Questo serve in parte a spiegare la necessità che gli uomini spesso sentono delle donne. E serve a spiegare come li fa sentire inquieti la critica femminile; come a lei sia impossibile dir loro che il libro è brutto o il quadro difettoso, o cose del genere, senza provocare assai più dolore e suscitare assai più rabbia di quanta potrebbe suscitarne un uomo con la stessa critica. Perché se la donna comincia a dire la verità, la figura nello specchio rimpicciolisce; l'uomo diventa meno adatto alla vita.

Movements for animal rights are not irrational denials of human uniqueness; they are a clear-sighted recognition of connection across the discredited breach of nature and culture. Biology and evolutionary theory over the last two centuries have simultaneously produced modern organisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional disputes between life and social science. Within this framework, teaching modern Christian creationism should be fought as a form of child abuse.

Busie olde foole, unruly Sunne; Why dost thou thus, Through windowes, and through curtaines call on us? Must to they motions lovers seasons run? Sawcy pedantique wretch, goe chide Late schoole boyes, and sowre prentices, Goe tell Court-huntsmen, that the King will ride, Call countrey ands to harvest offices; Love, all alike, no season knows, nor clyme, Nor houres, dayes, months, which are the rags of time. Thy beames, so reverend, and strong Why shouldst thou thinke? I could eclipse and cloud them with a winke, But that I would not lose her sight so long: If her eyes have not blinded thine Looke, and tomorrow late, tell mee, Whether both the India's of spice and Myne Be where thou leftst them, or lie here with mee. Aske for those Kings whom thou saw'st yesterday, And thou shalt heare, All here in one bed lay. She'is all States, and all Princes, I, Nothing else is; Princes doe but play us; compar'd to this, All honor's mimique; All wealth alchimie, Thou sunne art halfe as happy'as wee, In that the world's contracted thus; Thine ages askes ease, and since thy duties bee To warme the world, that's done in warming us. Shine here to us, and thou art every where; This bed thy center is, these walls, thy spheare.

Che cosa comporta, di preciso, essere un uomo, uno vero? Repressione delle emozioni. Mettere a tacere la propria sensibilità. Vergognarsi della propria delicatezza, della propria vulnerabilità. Lasciare l'infanzia brutalmente, e definitivamente: gli uomini-bambini non hanno una buona reputazione. Essere angosciati per le dimensioni del proprio cazzo. Saper far godere le donne senza che queste sappiano o vogliano dare indicazioni su come fare. Non mostrare la propria debolezza. Imbavagliare la propria sensualità. Indossare abiti di colori spenti, portare sempre le stesse scarpe goffe, non giocare con i propri capelli, non portare troppi anelli, braccialetti eccetera, non truccarsi. Dover fare il primo passo, sempre. Non avere alcuna cultura sessuale per migliorare il proprio orgasmo. Non saper chiedere aiuto. Dover essere coraggiosi, anche senza averne la minima voglia. Valorizzare la forza qualunque sia il proprio carattere. Dar prova di aggressività. Avere un accesso limitato alla paternità. Riuscire socialmente, per pagarsi le donne migliori. Temere la propria omosessualità perché un uomo, uno vero, non deve essere penetrato. Non giocare con le bambole da piccoli, accontentarsi delle automobiline e di orribili armi di plastica. Non prendersi troppa cura del proprio corpo. Essere sottomessi alla brutalità di altri uomini, senza lamentarsi. Sapersi difendere, anche se si è dolci. Non essere in contatto con la propria femminilità, simmetricamente alle donne che rinunciano alla loro virilità, non in funzione dei bisogni di una situazione o di un carattere, ma in funzione di quello che il corpo collettivo richiede. Affinché, sempre, le donne facciano i figli per la guerra, e gli uomini accettino di andare a farsi ammazzare per salvare gli interessi di tre o quattro cretini che non vedono al di là del loro naso.

Anything Bunny wrote was bound to be alarmingly original, since he began with such odd working materials and managed to alter them further by his befuddled scrutiny, but the John Donne paper must have been the worst of all the bad papers he ever wrote (ironic, given that it was the only thing he ever wrote that saw print. After he disappeared, a journalist asked for an excerpt from the missing young scholar's work and Marion gave him a copy of it, a laboriously edited paragraph of which eventually found its way into People magazine). Somewhere, Bunny had heard that John Donne had been acquainted with Izaak Walton, and in some dim corridor of his mind this friendship grew larger and larger, until in his mind the two men were practically interchangeable. We never understood how this fatal connection had established itself: Henry blamed it on Men of Thought and Deed, but no one knew for sure. A week or two before the paper was due, he had started showing up in my room about two or three in the morning, looking as if he had just narrowly escaped some natural disaster, his tie askew and his eyes wild and rolling. 'Hello, hello,' he would say, stepping in, running both hands through his disordered hair. 'Hope I didn't wake you, don't mind if I cut on the lights, do you, ah, here we go, yes, yes…' He would turn on the lights and then pace back and forth for a while without taking off his coat, hands clasped behind his back, shaking his head. Finally he would stop dead in his tracks and say, with a desperate look in his eye: 'Metahemeralism. Tell me about it. Everything you know. I gotta know something about metahemeralism.' 'I'm sorry. I don't know what that is.' 'I don't either,' Bunny would say brokenly. 'Got to do with art or pastoralism or something. That's how I gotta tie together John Donne and Izaak Walton, see.' He would resume pacing. 'Donne. Walton. Metahemeralism. That's the problem as I see it.' 'Bunny, I don't think "metahemeralism" is even a word.' 'Sure it is. Comes from the Latin. Has to do with irony and the pastoral. Yeah. That's it. Painting or sculpture or something, maybe.' 'Is it in the dictionary?' 'Dunno. Don't know how to spell it. I mean' – he made a picture frame with his hands – 'the poet and the fisherman. Parfait. Boon companions. Out in the open spaces. Living the good life. Metahemeralism's gotta be the glue here, see?' And so it would go, for sometimes half an hour or more, with Bunny raving about fishing, and sonnets, and heaven knew what, until in the middle of his monologue he would be struck by a brilliant thought and bluster off as suddenly as he had descended. He finished the paper four days before the deadline and ran around showing it to everyone before he turned it in. 'This is a nice paper, Bun -,' Charles said cautiously. 'Thanks, thanks.' 'But don't you think you ought to mention John Donne more often? Wasn't that your assignment?' 'Oh, Donne,' Bunny had said scoffingly. 'I don't want to drag him into this.' Henry refused to read it. 'I'm sure it's over my head, Bunny, really,' he said, glancing over the first page. 'Say, what's wrong with this type?' 'Triple-spaced it,' said Bunny proudly. 'These lines are about an inch apart.' 'Looks kind of like free verse, doesn't it?' Henry made a funny little snorting noise through his nose. 'Looks kind of like a menu,' he said. All I remember about the paper was that it ended with the sentence 'And as we leave Donne and Walton on the shores of Metahemeralism, we wave a fond farewell to those famous chums of yore.' We wondered if he would fail.