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My happiness comes from the donation of my life in many ways for the current and for the future generations.
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Debasish Mridha
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The greatest donation that you can give in life is the donation of unconditional love.
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Debasish Mridha
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One good thing about donation, once you do it, you get addicted to it because it brings great joy and happiness to you.
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Debasish Mridha
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It is not the duration but the donation for the humanity that determines the value of life.
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Debasish Mridha
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The measures of a life is not in its duration but in its donation.
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Debasish Mridha
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Life is short but donation of life could have a long life.
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Debasish Mridha
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Duration of life is short but donation of life could be unbounded.
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Debasish Mridha
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Love is a donation.
Donation is an appreciation.
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Debasish Mridha
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1. Myth: Without God, life has no meaning.
There are 1.2 billion Chinese who have no predominant religion, and 1 billion people in India who are predominantly Hindu. And 65% of Japan's 127 million people claim to be non-believers. It is laughable to suggest that none of these billions of people are leading meaningful lives.
2. Myth: Prayer works.
Studies have now shown that inter-cessionary prayer has no effect whatsoever of the health or well-being of the subject.
3. Myth: Atheists are immoral.
There are hundreds of millions of non-believers on the planet living normal, decent, moral lives. They love their children, care about others, obey laws, and try to keep from doing harm to others just like everyone else. In fact, in predominantly non-believing countries such as in northern Europe, measures of societal health such as life expectancy at birth, adult literacy, per capita income, education, homicide, suicide, gender equality, and political coercion are better than they are in believing societies.
4. Myth: Belief in God is compatible with science.
In the past, every supernatural or paranormal explanation of phenomena that humans believed turned out to be mistaken; science has always found a physical explanation that revealed that the supernatural view was a myth. Modern organisms evolved from lower life forms, they weren't created 6,000 years ago in the finished state. Fever is not caused by demon possession. Bad weather is not the wrath of angry gods. Miracle claims have turned out to be mistakes, frauds, or deceptions. We have every reason to conclude that science will continue to undermine the superstitious worldview of religion.
5. Myth: We have immortal souls that survive death.
We have mountains of evidence that makes it clear that our consciousness, our beliefs, our desires, our thoughts all depend upon the proper functioning of our brains our nervous systems to exist. So when the brain dies, all of these things that we identify with the soul also cease to exist. Despite the fact that billions of people have lived and died on this planet, we do not have a single credible case of someone's soul, or consciousness, or personality continuing to exist despite the demise of their bodies.
6. Myth: If there is no God, everything is permitted.
Consider the billions of people in China, India, and Japan above. If this claim was true, none of them would be decent moral people. So Ghandi, the Buddha, and Confucius, to name only a few were not moral people on this view.
7. Myth: Believing in God is not a cause of evil.
The examples of cases where it was someone's belief in God that was the justification for their evils on humankind are too numerous to mention.
8. Myth: God explains the origins of the universe.
All of the questions that allegedly plague non-God attempts to explain our origins still apply to the faux explanation of God. The suggestion that God created everything does not make it any clearer to us where it all came from, how he created it, why he created it, where it is all going. In fact, it raises even more difficult mysteries: how did God, operating outside the confines of space, time, and natural law 'create' or 'build' a universe that has physical laws? We have no precedent and maybe no hope of answering or understanding such a possibility. What does it mean to say that some disembodied, spiritual being who knows everything and has all power, 'loves' us, or has thoughts, or goals, or plans?
9. Myth: There's no harm in believing in God.
Religious views inform voting, how they raise their children, what they think is moral and immoral, what laws and legislation they pass, who they are friends and enemies with, what companies they invest in, where they donate to charities, who they approve and disapprove of, who they are willing to kill or tolerate, what crimes they are willing to commit, and which wars they are willing to fight.
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Matthew S. McCormick
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A town[…]asked him to donate a church bell, he told them to forsake the steeple and build a library, for which he sent "books instead of a bell, sense being preferable to sound.
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Walter Isaacson
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Education about Yemen will come through customers’ engagement with the product. And in the meantime you’ll employ actual Yemeni people. And you’ll do something tangible. And you’ll make a living. And you won’t have to ask for donations. And it won’t have to be about Islam. You’re not selling Islamic coffee beans. Sell Yemeni beans. Do that, and do it well, and the rest will follow.
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Dave Eggers (The Monk of Mokha)
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(During the same period, Trump also sent four-figure donations to California attorney general Kamala Harris, a Democrat. Her office ultimately took no action against Trump University even as it went after other for-profit educational entities.)
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Maggie Haberman (Confidence Man: The Making of Donald Trump and the Breaking of America)
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I watched Papa’s hands as he talked about his work, and I realized something: He cared about his at-risk youth just as much as Sahil’s mom and dad cared about the state of higher education in our country. The difference was, because of their education and fancy degrees, they could afford to pay money to contribute to their cause. Papa’s work had to be in person; his donation was his time, his family, and himself.
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Sandhya Menon (From Twinkle, with Love)
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[Harriet Tubman] also looked out for other African-Americans in town, opening the first home in the country for elderly and indigent blacks. When Dorothy and Ros were small, the elderly Tubman rode a bicycle up and down South Street, stopping to ask for food donations. If she had specific needs, she sat on the back porch and waited for the lady of the house, with whom she would chat and ask for bedding or clothing for her residents. One of Ros's nieces said, "Mother had coffee with Harriet and would always leave a ham or turkey for her for the holiday.
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Dorothy Wickenden (Nothing Daunted: The Unexpected Education of Two Society Girls in the West (A Historical Memoir))
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Another word for private philanthropy, with different negative connotations, is charity. Charity was of course one of the principal obligations of the medieval ecclesiastical establishment, the other two being education and adult instruction. In consonance with the general 20th-century pattern in which State has captured the role of Church, thus effecting the merger of the two by different means, most of us today perceive charity as a sovereign function. And thus we trivialize any charitable establishment which is fully outside the State, as only the most hard-line of unreconstructed ecclesiasts are today. (Nonprofits in the US today tend to fund themselves via a mix of donations with government grants, contracts, etc.)
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Mencius Moldbug (Patchwork: A Political System for the 21st Century)
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But why bother with guests at all? The virtual community is larger and less trouble than the relatives and friends upon whom self-fundraisers had been drawing. The pioneers in using the Internet to ask strangers for money patterned themselves on the causes of reputable charity—such as donating toward education or helping the ill—except for designating themselves the sole beneficiaries. A breakthrough was achieved when it was discovered that asking for money for luxuries also brought results. These practices are no less vulgar for having become commonplace. There is no polite way to tell people to give you money or objects, and no polite way to entertain people at their expense. Begging is the last resort of the desperate, not a social form requiring others to help people live beyond their means.
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Judith Martin (Miss Manners' Guide to Excruciatingly Correct Behavior)
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This kind of parenting was typical in much of Asia—and among Asian immigrant parents living in the United States. Contrary to the stereotype, it did not necessarily make children miserable. In fact, children raised in this way in the United States tended not only to do better in school but to actually enjoy reading and school more than their Caucasian peers enrolled in the same schools. While American parents gave their kids placemats with numbers on them and called it a day, Asian parents taught their children to add before they could read. They did it systematically and directly, say, from six-thirty to seven each night, with a workbook—not organically, the way many American parents preferred their children to learn math. The coach parent did not necessarily have to earn a lot of money or be highly educated. Nor did a coach parent have to be Asian, needless to say. The research showed that European-American parents who acted more like coaches tended to raise smarter kids, too. Parents who read to their children weekly or daily when they were young raised children who scored twenty-five points higher on PISA by the time they were fifteen years old. That was almost a full year of learning. More affluent parents were more likely to read to their children almost everywhere, but even among families within the same socioeconomic group, parents who read to their children tended to raise kids who scored fourteen points higher on PISA. By contrast, parents who regularly played with alphabet toys with their young children saw no such benefit. And at least one high-impact form of parental involvement did not actually involve kids or schools at all: If parents simply read for pleasure at home on their own, their children were more likely to enjoy reading, too. That pattern held fast across very different countries and different levels of family income. Kids could see what parents valued, and it mattered more than what parents said. Only four in ten parents in the PISA survey regularly read at home for enjoyment. What if they knew that this one change—which they might even vaguely enjoy—would help their children become better readers themselves? What if schools, instead of pleading with parents to donate time, muffins, or money, loaned books and magazines to parents and urged them to read on their own and talk about what they’d read in order to help their kids? The evidence suggested that every parent could do things that helped create strong readers and thinkers, once they knew what those things were. Parents could go too far with the drills and practice in academics, just as they could in sports, and many, many Korean parents did go too far. The opposite was also true. A coddled, moon bounce of a childhood could lead to young adults who had never experienced failure or developed self-control or endurance—experiences that mattered as much or more than academic skills. The evidence suggested that many American parents treated their children as if they were delicate flowers. In one Columbia University study, 85 percent of American parents surveyed said that they thought they needed to praise their children’s intelligence in order to assure them they were smart. However, the actual research on praise suggested the opposite was true. Praise that was vague, insincere, or excessive tended to discourage kids from working hard and trying new things. It had a toxic effect, the opposite of what parents intended. To work, praise had to be specific, authentic, and rare. Yet the same culture of self-esteem boosting extended to many U.S. classrooms.
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Amanda Ripley (The Smartest Kids in the World: And How They Got That Way)
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Reasons to keep books:
To read them one day! If you hope to read the book one day, definitely keep it. It’s fine to be aspirational; no one else will keep score on what you have actually read. It’s great to dream and hope that one day you do have the time to read all your books.
To tell your story. Some people give away every book they’ve read explaining, “What’s the point in keeping a book after I’ve read it if I’m not going to read it again? It’s someone else’s turn to read my copy now.” If that works for you, then only keep books on your shelves that you haven’t read yet. However you can probably understand that the books that you haven’t yet read only tell the story of your future, they don’t say much about where you’ve been and what made you who you are today.
To make people think you’ve read the book! This one may be hard or easy for you to admit, but we don’t think there is any shame in it. Sometimes we hold on to books because they represent our aspirational selves, supporting the perception of how well read or intelligent we are. They are certainly the books our ideal selves would read, but in reality—if we had to admit it—we probably never will. We would argue that you should still have these books around. They are part of your story and who you want to be.
To inspire someone else in your household to read those books one day. Perhaps it’s your kids or maybe your guests. Keeping books for the benefit of others is thoughtful and generous. At the very least, anyone who comes into your home will know that these are important books and will be exposed to the subjects and authors that you feel are important. Whether they actually read Charles Dickens or just know that he existed and was a prolific writer after seeing your books: mission accomplished!
To retain sentimental value. People keep a lot of things that have sentimental value: photographs, concert ticket stubs, travel knickknacks. Books, we would argue, have deeper meaning as sentimental objects. That childhood book of your grandmother's— she may have spent hours and hours with it and perhaps it was instrumental in her education. That is much more impactful than a photograph or a ceramic figurine. You are holding in your hands what she held in her hands. This brings her into the present and into your home, taking up space on your shelves and acknowledging the thread of family and history that unites you. Books can do that in ways that other objects cannot.
To prove to someone that you still have it! This may be a book that you are otherwise ready to give away, but because a friend gifted it, you want to make sure you have it on display when they visit. This I’ve found happens a lot with coffee table books. It can be a little frustrating when the biggest books are the ones you want to get rid of the most, yet, you are beholden to keeping them. This dilemma is probably better suited to “Dear Abby” than to our guidance here. You will know if it’s time to part ways with a book if you notice it frequently and agonize over the need to keep it to stay friends with your friend. You should probably donate it to a good organization and then tell your friend you spilled coffee all over it and had to give it away!
To make your shelves look good! There is no shame in keeping books just because they look good. It’s great if your books all belong on your shelves for multiple reasons, but if it’s only one reason and that it is that it looks good, that is good enough for us. When you need room for new acquisitions, maybe cull some books that only look good and aren’t serving other purposes.
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Thatcher Wine (For the Love of Books: Designing and Curating a Home Library)
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The traditional reluctance in this country to confront the real nature of racism is once again illustrated by the manner in which the majority of American whites interpreted what the Kerner Commission had to say about white racism.
It seems that they have taken the Kerner Report as a call merely to examine their individual attitudes. The examination of individual attitudes is, of course, an indispensable requirement if the influence of racism is to be neutralized, but it is neither the only nor the basic requirement.
The Kerner Report took great pains to make a distinction between racist attitudes and racist behavior. In doing so, it was trying to point out that the fundamental problem lies in the racist behavior of American institutions toward Negroes, and that the behavior of these institutions is influenced more by overt racist actions of people than by their private attitudes. If so, then the basic requirement is for white Americans, while not ignoring the necessity for a revision of their private beliefs, to concentrate on actions that can lead to the ultimate democratization of American institutions.
By focusing upon private attitudes alone, white Americans may come to rely on token individual gestures as a way of absolving themselves personally of racism, while ignoring the work that needs to be done within public institutions to eradicate social and economic problems and redistribute wealth and opportunity.
I mean by this that there are many whites sitting around in drawing rooms and board rooms discussing their consciences and even donating a few dollars to honor the memory of Dr. King. But they are not prepared to fight politically for the kind of liberal Congress the country needs to eradicate some of the evils of racism, or for the massive programs needed for the social and economic reconstruction of the black and white poor, or for a revision of the tax structure whereby the real burden will be lifted from the shoulders of those who don't have it and placed on the shoulders of those who can afford it.
Our time offers enough evidence to show that racism and intolerance are not unique American phenomena. The relationship between the upper and lower classes in India is in some ways more brutal than the operation of racism in America. And in Nigeria black tribes have recently been killing other black tribes in behalf of social and political privilege.
But it is the nature of the society which determines whether such conflicts will last, whether racism and intolerance will remain as proper issues to be socially and politically organized. If the society is a just society, if it is one which places a premium on social justice and human rights, then racism and intolerance cannot survive —will, at least, be reduced to a minimum.
While working with the NAACP some years ago to integrate the University of Texas, I was assailed with a battery of arguments as to why Negroes should not be let in. They would be raping white girls as soon as they came in; they were dirty and did not wash; they were dumb and could not learn; they were uncouth and ate with their fingers.
These attitudes were not destroyed because the NAACP psychoanalyzed white students or held seminars to teach them about black people. They were destroyed because Thurgood Marshall got the Supreme Court to rule against and destroy the institution of segregated education. At that point, the private views of white students became irrelevant.
So while there can be no argument that progress depends both on the revision of private attitudes and a change in institutions, the onus must be placed on institutional change.
If the institutions of this society are altered to work for black people, to respond to their needs and legitimate aspirations, then it will ultimately be a matter of supreme indifference to them whether white people like them, or what white people whisper about them in the privacy of their drawing rooms.
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Bayard Rustin (Down the Line: The Collected Writings of Bayard Rustin)
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Prisons are racism incarnate. As Michelle Alexander points out, they constitute the new Jim Crow. But also much more, as the lynchpins of the prison-industrial complex, they represent the increasing profitability of punishment. They represent the increasingly global strategy of dealing with populations of people of color and immigrant populations from the countries of the Global South as surplus populations, as disposable populations. Put them all in a vast garbage bin, add some sophisticated electronic technology to control them, and let them languish there. And in the meantime, create the ideological illusion that the surrounding society is safer and more free because the dangerous Black people and Latinos, and the Native Americans, and the dangerous Asians and the dangerous White people, and of course the dangerous Muslims, are locked up! And in the meantime, corporations profit and poor communities suffer! Public education suffers! Public education suffers because it is not profitable according to corporate measures. Public health care suffers. If punishment can be profitable, then certainly health care should be profitable, too. This is absolutely outrageous! It is outrageous. It is also outrageous that the state of Israel uses the carceral technologies developed in relation to US prisons not only to control the more than eight thousand Palestinian political prisoners in Israel but also to control the broader Palestinian population. These carceral technologies, for example, the separation wall, which reminds us of the US-Mexico border wall, and other carceral technologies are the material constructs of Israeli apartheid. G4S, the organization, the corporation G4S, which profits from the incarceration and the torturing of Palestinian prisoners, has a subsidiary called G4S Secure Solutions, which was formerly known as Wackenhut. And just recently a subsidiary of that just have one more page of notes corporation, GEO Group, which is a private prison company, attempted to claim naming rights at Florida Atlantic University by donating something like $6 million, right? And, the students rose up. They said that our football stadium will not bear the name of a private prison corporation! And the students won. The students won; the name came down from the marquee.
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Angela Y. Davis (Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement)
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A somber energy settled inside the classroom, like the darkness outside. Our goal, BSU officers told each other, was to free the Jena 6. But were we willing to do anything? Were we willing to risk our freedom for their freedom? Not if our primary purpose was making ourselves feel better. We formulate and populate and donate to cultural and behavioral and educational enrichment programs to make ourselves feel better, feeling they are helping racial groups, when they are only helping (or hurting) individuals,
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Ibram X. Kendi (How to Be an Antiracist (One World Essentials))
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Emotion Implosion
By Maisie Aletha Smikle
Show your emotion
Show your motion
Show your devotion
Show your elation and frustration
Not with commotion
Not with destruction
But with common sense
That makes sense
And keep your cents
Where they belong
In your pockets
Not funding rackets
Multi tax is the norm
Earning is taxed
Spending is taxed
Each time you buy
You pay tax from earnings already taxed
People's tax foot the cost for prisons
Its occupants shelter and food
Lobbyists gifts and donations
That should be used for poverty eradication health and education
Are used for commotion extravaganza and splurging
Commotion costs
Who pays? Not them
Or else there would be none
Show your emotion
Not an emotion implosion
That stirs up commotion
And leads to increase taxation
They want to be rich
They want people to be poor
So they levy taxes
In order to get more
Land is over valued so it appears that you have more
But that is only done
So they can scoop up more dough
And leave you po
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Maisie Aletha Smikle
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KAILASA Celebrates International Day of Charity
KAILASA upholds the fundamental concepts and principles of making a Dana which is the traditional practice of ‘giving away’ or ‘donation’ without expecting any return’ as ‘philanthropy’, helping humanity to reclaim conscious sovereignty through six of its international humanitarian agencies. Members of the Sovereign Order of KAILASA form an efficient network as religious peacekeepers of International humanitarian agencies that includes supporting everything from educational needs, medical needs, food bank programs, emergency relief programs, spiritual support for the displaced living through war, conflict, or law-fare to intervention in areas hit by natural disasters, and various social services.
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White Om
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Marketing Market your services through word of mouth, social media, donating your services to community projects, and providing education to your community.
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Erik Ohlsen (The Ecological Landscape Professional : Core Concepts for Integrating the Best Practices of Permaculture, Landscape Design, and Environmental Restoration into Professional Practice)
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but there is no one way to participate in this re-storying. In her inspired and challenging memoir, Bless the Birds, nature writer Susan Tweit chronicled her husband Richard’s decline and death due to a brain tumor. Ever an educator in life, it was Richard’s wish that his body become a teaching cadaver for medical students. After his time teaching post-death, his ashes were returned to Susan. When I asked her about it, Susan said, “I’d always imagined our bodies ‘going to ground’ together and gently moldering back into earth, but if it gave Richard peace to donate his body, that was his decision.” As Rumi sang, “There are a thousand ways to kneel and kiss the ground.
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Lyanda Lynn Haupt (Rooted: Life at the Crossroads of Science, Nature, and Spirit)
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Climate action is wildly underfunded. To put things in perspective, philanthropic giving totaled $730 billion in 2019. The portion aimed at the climate crisis was less than 2 percent. Foundations make the bulk of their donations to health care and education.
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John Doerr (Speed & Scale: An Action Plan for Solving Our Climate Crisis Now)
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Gather six to 12 months of checking, savings, and credit card statements, and break your income and expenses down into categories and then line items. I have suggested some here, but add your own as needed. Check to see if your bank or credit card company provides reporting that categorizes charges or lets you assign categories—your work may already be almost done for you: •Income—paychecks, interest, dividends, rents, royalties, business income, pension, social security, child support, spousal support •Housing—mortgage/rent, property taxes, HOA dues, insurance •Utilities—gas, electric, propane, phone, TV/Internet, trash, water/sewer •Food—groceries, dining out •Auto—car payments, gasoline, repairs, insurance •Medical—health insurance, doctor/dentist visits, prescriptions, physical therapy •Entertainment—travel, concerts/shows, sports •Clothing—personal purchases, dry cleaning, uniforms •Personal care—hair/nails, gym/yoga, vitamins/supplements •Miscellaneous—gifts, pets, donations •Children—education, activities, school lunches, childcare You can use a spreadsheet or pen and paper to take note of income and expenses as you go through statements, then calculate a monthly average for each item.
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Debra Doak (High-Conflict Divorce for Women: Your Guide to Coping Skills and Legal Strategies for All Stages of Divorce)
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The New Jersey State Organization of Cystic Fibrosis was founded in 1977 to provide financial assistance to cystic fibrosis patients throughout the state. NJSOCF also provides referrals and educational materials to patients and their families. NJSOCF is committed to helping those born with cystic fibrosis. We use our donated dollars to purchase the daily necessities of living for patients with the disease. These include prescription drugs, medical equipment, nutritional supplements and extra nutritious foods. Services are available to patients from birth to adulthood.
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New Jersey State Organization of Cystic Fibrosis
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The next time you are fifty pages into something and rather than pick it up, you’re scrolling through your phone . . . you can stop reading that particular story. You can donate or pass on that book, and you can start something else. Reading should be a pleasure and a joy, an education and a promise, a release and an escape. The books you choose for yourself should never, ever feel like a punishment or a chore.
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Stephanie Butland (Found in a Bookshop)
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What does it mean when school board members answer not to neighbors, but to party leaders who direct the language, the policy platforms-and the donations-that shape their agendas?
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Laura Pappano (School Moms: Parent Activism, Partisan Politics, and the Battle for Public Education)
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In the meanwhile, much Company effort was diverted to the East India School. This free school, planned to have dependence on Henrico College, was projected for Charles City. Although emphasis was on the education of the Indian, it seems clear that the colonists' children were likewise a consideration. There is specific comment on this as it related to the East India School. Donations in money and kind such as books and communion service continued to be forthcoming in England. An audit of the Company books early in 1622 showed college receipts to the extent of £2,043 and expenditures of £1,477. In Virginia, George Thorpe continued to encourage peace and friendship with the Indians setting an excellent personal example in this. He did what he could, too, to develop the College lands even planting vines to the number of 10,000.
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Charles E. Hatch (The First Seventeen Years: Virginia, 1607-1624)
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In other words, it is the amount of money that colleges and universities can get—from tuition, endowment income, donations, etc.—which determines how much their spending or costs will go up, not the other way around, as they represent it to the public. To say that costs are going up is no more than to say that the additional intake is being spent, rather than hoarded. When
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Thomas Sowell (Inside American Education)
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Liberians must stay away from "CHARITY" donations from the WEST, and EMPOWER THEMSELVES. Charity gives but doesn't transform. We can only "CHANGE" our country by empowering our people. By no other means, but through "EDUCATION." Education turns a man/woman from beggars to sole-survivors.
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Henry Johnson Jr
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Neighborhood
In the broadest sense, the neighborhood is a friendly atmosphere of security that lies between two or more human virtues and nobility. Therefore, the neighborhood is also spread out prevalently from human kindness and sympathy. Neighborhood is not something “scientific”, resembling a “scientific fact” that has the date of its discovery. The neighborhood, therefore, can not be defined as same way we define chemical formula. Neighborhood is not an object or concept that is somewhere in the institute's cabins made and then is applied to us. The neighborhood is above all the giving of to other people and creatures with spiritual tranquility and physical security, to live with them. The neighborhood firstly encompass us, not we him. The neighborhood, therefore, is the spiritual, psychological and physical space emerged from the whole set of moral relations among people. There is a moral neighborhood between us and our neighbor. The neighborhood is here, like the air here or the ground under the feet. The neighborhood reside in pious freedom of personal decision to live inpeace in with other people. Also: neighborhood is not a dictation law, similar to the dictation of the laws of modern parliaments. In the neighborhood establishment there is no “stronger” and “weaker” sides. Neighbors donate the neighborhood institution with their own goodness and that so they are enobling. Therefore, the neighborhood is not a prevalent rational project such as, for example, the construction of a hydroelectric power plant a project! Neighborhood is a spiritual institution that grounds itself, under condition that moral people provide a chance for that institution. Neighborhood is not led or moderated by any of the participants in it. In addition, the neighborhood is a consequence of moral courtesy, moral education. Our upbringing and our morale dams protect others from us. Furthermore, it is like a free and dignified conversation. A dignified conversation leads itself. If any interlocutor begins to dominate the conversation, then the conversation turns into something like a police interrogation. The neighborhood, of course, can be intimidated, but it is not a family alliance. Namely, our neighbor is not necessarily our cousin. Neighborhood is neither a material benefit nor a business, because the true neighborhood does not thickens anyone bank accounts. But the true neighborhood contributes to many prosperity, and among others to the material, of course. Although the neighborhood has nothing against the rules of “house rules”, the neighborhood is far more than that.
The neighborhood is a moral characteristic of the neighbor, and the neighbor is here as someone who is “sown on Earth”, where are “sown” we too, his neighbors. The neighbor is in the midst of our vicinity, in the middle of the same street, in the middle of a common city, homeland and country. Further, the neighborhood is a moral responsibility. The neighbor is there to meet, to exchange greetings, to shake hands, to talk, to eat sometimes together, to exchange views, opinions about world and life. By our conversation with us, our neighbor moves in our time with non-violent footsteps, enters our language, steps into our spiritual mood, enters “our space”. We do the same with his time, language, spiritual mood, “his space”. But this participation in the space and the spirit of the neighborhood does not mean occupation. On the contrary, the neighborhood is participation without seizure without deprivation, as billions of fish participate in one ocean, but it is impossible to say that each other occupies their space ...
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Enes Karić (Eseji od Bosne)
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frustration has flared up over the Common Core initiative, involving the implementation of national reading and maths standards for primary and secondary school children. The Gates Foundation played a central role in bringing the standards to fruition. Spending over $233 million to back the standards, the foundation dispersed money liberally to both conservative and progressive interest groups. The two major teachers' unions, the National Education Association and the American Federation of Teachers, each received large donations, as did the US Chamber of Commerce. Gates himself suggested that a benefit of the standards is that they open avenues towards increasing digital learning. In 2014, Microsoft announced it was partnering with Pearson to load Pearson's Common Core classroom material onto Microsoft's Surface tablet. Previously, the iPad was the classroom frontrunner; the Pearson partnership helps to make Microsoft more competitive.
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Linsey McGoey
“
Sec. Particulars Amount 80C Tax saving investments1 Maximum up to Rs. 1,50,000 (from FY 2014-15) 80D Medical insurance premium-self, family Individual: Rs. 15,000 Senior Citizen: Rs. 20,000 Preventive Health Check-up Rs. 5,000 80E Interest on Loan for Higher Education Interest amount (8 years) 80EE Deduction of Interest of Housing Loan2 Up to Rs.1,00,000 total 80G Charitable Donation 100%/ 50% of donation or 10% of adjusted total income, whichever is less 80GGC Donation to political parties Any sum contributed (Other than Cash) 80TTA Interest on savings account Rs. 10,000 1 Tax saving investments includes life insurance premium including ULIPs, PPF, 5 year tax saving FD, tuition fees, repayment of housing loan, mutual fund (ELSS) (Sec. 80CCB), NSC, employee provident fund, pension fund (Sec. 80CCC) or pension scheme (Sec. 80CCD), etc. NRIs are not allowed to invest in certain investments, such as PPF, NSC, 5 year bank FD, etc. 2 Only to the first time buyer of a self-occupied residential flat costing less than Rs. 40 lakhs and loan amount of less than 25 lakhs sanctioned in financial year 2013-14 Clubbing of other’s income Generally, the taxpayer is taxed on his own income. However, in certain cases, he may have to pay tax on another person’s income. Taxpayers in the higher tax bracket (e.g. 30%) may divert some portion
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Punit Pandey (Horoscope 2015 By AstroSage.com: Astrology 2015)
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Punit Pandey (Horoscope 2015 By AstroSage.com: Astrology 2015)
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Chris Salamone donated hundreds of thousands of dollars to education and leadership development as Chairman of the LeadAmerica Foundation. With his passion in studying and singing opera, he is trained in the martial arts of Jyu Ryu and Miyama Ryu Combat Jujitsu.
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Were the travelers aware of the power of reciprocity to affect their behavior? Not at all. But once reciprocity kicks in, self-justification will follow: “I’ve always wanted a copy of the Bhagavad Gita; what is it, exactly?” The power of the flower is unconscious. “It’s only a flower,” the traveler says. “It’s only a pizza,” the medical resident says. “It’s only a small donation for an educational symposium,” the physician says. Yet the power of the flower is one reason that the amount of contact doctors have with pharmaceutical representatives is positively correlated with the cost of the drugs the doctors later prescribe.
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Carol Tavris (Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts)
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Through the book, I want to give something back to the community from which it sprang. My royalties for this book in Norway are being donated in full to the ‘En av oss’ (One of Us) foundation. The foundation’s statutes allow for the money to be distributed to a wide range of causes nationally and internationally, in the areas of development, education, sport, culture and the environment. I have chosen to let those who contributed most to the book decide which causes will receive support. I think that would be in the spirit of their children.
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Åsne Seierstad (One of Us: The Story of a Massacre in Norway—and Its Aftermath)
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Since 2013, when Hillary stepped down from her position as secretary of state, $262 million has come in from foreign entities. The largest share of donations from the financial services sector has been from those contributors with close ties to Wall Street. A third of foundation donors who have given more than $1 million are foreign governments or other entities based outside the United States, and foreign donors make up more than half of those who have given more than $5 million. “The role of interests located in countries such as Saudi Arabia, Qatar, and Argentina may spur questions about the independence of a potential commander in chief who has solicited money from foreign donors with a stake in the actions of the US government.”569 This, of course, ignores the fact that these Islamic nations brutally oppress women denying them the right to vote, drive a car, get an education, choose their own husbands, or show their face in the public square.
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By our seventh anniversary, we had five kids and weren’t done yet. Raven was blessed with easy pregnancies and could run around until the moment of delivery. Oh, and did those deliveries become legend.
When River was born, the whole crew was laughing their asses off in the waiting room because of Raven’s profanity-laced rants. Our twins came two years later. During their deliveries, a drinking game started with the crew and club guys. Every time Raven screamed a cuss word, Tucker told the guys at the bar and they’d take a shot of whiskey. Half of the guys were wasted by the time Savannah was born. As Avery joined her sister, the other half of the bar was just as drunk off their asses.
The obstetrician nearly begged Raven to use pain meds. She refused of course. No one was telling her what to do.
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or rehab. I mean, in this day and age shouldn’t Santa be an athletic, transsexual vegan who drives a hybrid and leaves you an educational toy along with the address of the nearest charity shop so you know where to donate it once you’ve finished with it?
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Promoting Health, Empowering Communities
Good health is a human right, not a privilege. In a city as fast-paced and diverse as Delhi, access to quality healthcare and wellness awareness remains out of reach for many. Aman Foundation runs impactful health and wellness programs in Delhi, designed to reach low-income communities, raise health literacy, and improve overall well-being—one family at a time.
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One morning I discovered our Bitcoin wallet emptied, $350,000 gone, stolen by a fake tech-education partner, I sat frozen in the cold glow of my laptop. Those funds were meant to build coding labs, buy laptops, and bring robotics workshops to kids in neighborhoods where hope often felt like a rumor. Now, the balance reads $0.00. The screen’s blue light reflected off empty desks in our community center, where laughter had once bounced during programming camps. I felt like I’d failed a thousand futures.
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I’ll never forget reloading the wallet. The balance blinked back $329,000 as Jamal whooped and Ms. Rivera dabbed her eyes with a handkerchief. Today, our labs hum with donated laptops. Kids like Sofia, an 11-year-old who codes apps to find clean water sources, light up screens with ideas that could change the world.
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Massive tax cuts, which fundamentally reshaped the agendas of the nation’s two major political parties and resulted in the rise of private fortunes alongside public poverty, were not simply a response to government overreach. They were a response to white people being ordered to share public goods with Black people.[13] The major accomplishments of the civil rights movement outlawed racial segregation in the public sector: first in public schools, with the passage of Brown v. Board of Education (1954); then in public parks and buildings, as well as restaurants and theaters, with the signing of the Civil Rights Act of 1964; then in housing, through the Civil Rights Act of 1968, better known as the Fair Housing Act. These changes terrified many white families. En masse, whites responded to racial integration by withdrawing from public spaces, then from entire cities, taking their tax dollars with them. Many came to view taxes as something like compulsory donations to Black people. White families felt that they were not only being ordered to integrate; they were being made to pay for it, too. Chafing at this, white voters across the class spectrum came together in their opposition to taxes, breaking the working-class Democratic coalition that had united around the New Deal. White parents also had children in public schools, of course, but in the wake of the civil rights era, most whites began voting according to their perceived racial interests rather than their economic ones.[14] “In the end,” writes historian Kevin Kruse, “court-ordered desegregation of public spaces brought about not actual racial integration, but instead a new division in which the public world was increasingly abandoned to Blacks and a new private one was created for whites.” When public schools were ordered to integrate, white parents first protested, then either retreated into private schools or decamped to the suburbs. In major cities, public schools lost nearly all their white students. For example, by the early aughts most of Atlanta’s public schools had less than three white students. In 2022, 16 percent of Atlanta’s public school students were white, in a city with a 38 percent white population.
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Find a model of great education in history and you will find a great teacher who inspired students to make the hard choice to study. Wherever you find such a teacher, you will also find self-motivated students who study hard. When students study hard, learning occurs. We will never have high-quality education until students study hard, really hard, day in and day out. Let me be absolutely clear about this: When students don't study, no funding, program, policy, law, philanthropic donation, presidential mandate, or anything else will provide quality education. When students freely and voluntarily choose to study hard, then education improves. And over time, it achieves excellence.
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Oliver DeMille (A Thomas Jefferson Education: Teaching a Generation of Leaders for the Twenty-First Century)
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