Document Everything Quotes

Although enemy forces had overrun the mortar and some gun positions, they did not have everything their own way.

Everything is a self-portrait. A diary. Your whole drug history’s in a strand of your hair. Your fingernails. The forensic details. The lining of your stomach is a document. The calluses on your hand tell all your secrets. Your teeth give you away. Your accent. The wrinkles around your mouth and eyes. Everything you do shows your hand.

...when your child dies, you feel everything you'd expect to feel, feelings so well-documented by so many others that I won't even bother to list them here, except to say that everything that's written about mourning is all the same, and it's all the same for a reason - because there is no read deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here's what no one says - when it's your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it's arrived. Here it is. And after that, you have nothing to fear again.

Look at that! The entire Australian kit dates from the 1940s and the uniforms are falling apart at the seams, the fucking boots you have issued to us are the same and everything is rotten. As for bloody weapons, we are issued with the Owen sub-machine gun. While the gun is still a very good weapon, the 9mm ammunition it uses is old WW2 stock and its propellants have deteriorated to the point where I doubt if the round will penetrate the back-pack of a fleeing Noggie!

It was about being able to dance like Cassidy did, as though no one was watching, as though the moment was infinite enough without needing to document its existence.

How To Be An Explorer Of The World 1. Always Be LOOKING (notice the ground beneath your feet.) 2. Consider Everything Alive & Animate 3. EVERYTHING Is Interesting. Look Closer. 4. Alter Your Course Often. 5. Observe For Long Durations (and short ones). 6. Notice The Stories Going On Around You. 7. Notice PATTERNS. Make CONNECTIONS. 8. DOCUMENT Your Findings (field notes) In A VAriety Of Ways. 9. Incorporate Indeterminacy. 10. Observe Movement. 11. Create a Personal DIALOGUE With Your Environment. Talk to it. 12. Trace Things Back to Their ORIGINS. 13. Use ALL of the Senses In Your Investigations.

everything I might regret. She was my champion, she was my archive. She had taken the utmost care to preserve the evidence of my existence and growth, capturing me in images, saving all my documents and possessions. She had all knowledge of my being memorized.

It’s like . . . I’m paranoid about people borrowing my laptop because I’m convinced they’ll find some secret document on there that would make the whole world think I’m a terrible person—something I don’t even remember writing. And it doesn’t matter that there’s no document like that. I’m still terrified, you know?

I feel insufficient as an adult. I look around at the office and see everyone typing, taking calls, making bookings, editing documents, and I know they’re all dealing with at least as much as I am, which only makes me feel worse about how hard everything feels to me.

When you're documenting everything you do, you stop living life for yourself and start living it as a performance for others. You're never in the actual moment, just the response to the moment.

Not everything in life is so black and white, but the authenticity of the Book of Mormon and its keystone role in our religion seem to be exactly that. Either Joseph Smith was the prophet he said he was, a prophet who, after seeing the Father and the Son, later beheld the angel Moroni, repeatedly heard counsel from Moroni's lips, and eventually received at his hands a set of ancient gold plates that he then translated by the gift and power of God, or else he did not. And if he did not, he would not be entitled to the reputation of New England folk hero or well-meaning young man or writer of remarkable fiction. No, nor would he be entitled to be considered a great teacher, a quintessential American religious leader, or the creator of great devotional literature. If he had lied about the coming forth of the Book of Mormon, he would certainly be none of these... If Joseph Smith did not translate the Book of Mormon as a work of ancient origin, then I would move heaven and earth to meet the "real" nineteenth-century author. After one hundred and fifty years, no one can come up with a credible alternative candidate, but if the book were false, surely there must be someone willing to step forward-if no one else, at least the descendants of the "real" author-claiming credit for such a remarkable document and all that has transpired in its wake. After all, a writer that can move millions can make millions. Shouldn't someone have come forth then or now to cashier the whole phenomenon?

Even the word itself, human, means flawed. It means everything is technically correct but some unanticipated trouble has fouled it up. If the assignment had been to be human, to fail, then I succeeded. But if it was to create a comprehensive document of life on Earth, I was always doomed. Language is pitiable when weighed against experience.

Our radio plays rhythm and blues as we pass the joint back and forth in jutjawed silence both looking ahead with big private thoughts now so vast we can't communicate them anymore and if we tried it would take a million years and a billion books ― Too late, too late, the history of everything we've seen together and separately has become a library in itself ― The shelves pile higher ― They're full of misty documents or documents of the Mist - The mind has convoluted in every tuckaway every whichaway tuckered hole till there's no more the expressing of our latest thoughts let alone the old.

Praise God (or whatever it is) from (if direction exists) whom (if personality exists) all blessings (if that word corresponds to any percept of objective reality) flow (if Heraclitus and Bergson and Einstein are correct in stating that everything is more or less flowing about).

Florentino Ariza wrote everything with so much passion that even official documents seem to be about love. His bills of lading were rhymed no matter how he tried to avoid it, and routine business letters had a lyrical spirit that diminished their authority.

It was about being able to dance like Cassidy did, as though no one was watching, as though the moment was infinite enough without needing to document its existence. And so I closed my eyes and tried.

By documenting a design, the designer exposes himself to the criticisms of everyone, and he must be able to defend everything he writes. If the organizational structure is threatening in any way, nothing is going to be documented until it is completely defensible.

I've realized that everything is about relationships. I've witnessed that ultimately you can't take what you don't give because there is a master bookkeeper out there who keeps accounts balanced. This fundamental link between man, plants, and the earth has been documented since the dawn of civilization.

I have never been one of those people—I know you aren’t, either—who feels that the love one has for a child is somehow a superior love, one more meaningful, more significant, and grander than any other. I didn’t feel that before Jacob, and I didn’t feel that after. But it is a singular love, because it is a love whose foundation is not physical attraction, or pleasure, or intellect, but fear. You have never known fear until you have a child, and maybe that is what tricks us into thinking that it is more magnificent, because the fear itself is more magnificent. Every day, your first thought is not “I love him” but “How is he?” The world, overnight, rearranges itself into an obstacle course of terrors. I would hold him in my arms and wait to cross the street and would think how absurd it was that my child, that any child, could expect to survive this life. It seemed as improbable as the survival of one of those late-spring butterflies—you know, those little white ones—I sometimes saw wobbling through the air, always just millimeters away from smacking itself against a windshield. And let me tell you two other things I learned. The first is that it doesn’t matter how old that child is, or when or how he became yours. Once you decide to think of someone as your child, something changes, and everything you have previously enjoyed about them, everything you have previously felt for them, is preceded first by that fear. It’s not biological; it’s something extra-biological, less a determination to ensure the survival of one’s genetic code, and more a desire to prove oneself inviolable to the universe’s feints and challenges, to triumph over the things that want to destroy what’s yours. The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here’s what no one says—when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it’s arrived. Here it is. And after that, you have nothing to fear again.

People always said that photography is an attempt to capture something fleeting. And suddenly everything is fleeting. It's like Ardor is this special tone of light we've never had before, and it's shining down and infusinf every single object and person on the planet. I just want to document that light, before it's gone. -Eliza

Given enough time, everything changes. Maybe this sense of how fragile our connections are is what makes us obsessed with saving them—writing them down, taking pictures, recording them in tweets, documenting them with status updates and videos. It is clear to me now that when the earth does move beneath our feet—when our hearts slam and scrape and break apart—when we barely survive the flood, we take precautions. We

To feel everything in every way; to be able to think with the emotions and feel with the mind; not to desire much except with the imagination; to suffer with haughtiness; to see clearly so as to write accurately; to know oneself through diplomacy and dissimulation; to become naturalized as a different person, with all the necessary documents; in short, to use all sensations but only on the inside, peeling them all down to God and then wrapping everything up again and putting it back in the shop window like the sales assistant I can see from here with the small tins of a new brand of shoe polish.

I feel insufficient as an adult. I look around at the office and see everyone typing, taking calls, making bookings, editing documents, and I know they’re all dealing with at least as much as I am, which only makes me feel worse about how hard everything feels to me. Living, being responsible for myself, seems like an insurmountable challenge lately. Sometimes I scrape myself off my sofa, stuff a frozen meal in the microwave, and as I wait for the timer to go off, I just think, I will have to do this again tomorrow and the next day and the next day. Every day for the rest of my life, I’m going to have to figure out what to eat, and make it for myself, no matter how bad I feel or tired I am, or how horrible the pounding in my head is. Even if I have a one-hundred-and-two-degree fever, I will have to pull myself up and make a very mediocre meal to go on living.

I think perhaps we’ve all learned to be a little kinder to one another. And to document everything. Everything.

We continue to eat, the conversation easy and flowing. I listen to everything everyone says, an urgency to pay attention, to not miss these moments you don't know are moments until they're gone. I narrow in, trying to hold it all in place, even though I think that if you document life this way, the moments will never set. We don't need to remember. Everything just becomes a part of you. And then it's over.

I don't really do social media. When you're documenting everything you do, you stop living life for yourself and start living it as a performance for others. You're never in the actual moment, just the response to the moment.

Everything wants to be remembered, chronicled, documented: everything - all of this and all the rest, because your life is neither a finite length that can be measured out to a certain point and served, nor is it only your own.

The year before, I’d been so anxious to do research in the Old South Collections. The archives had fascinated me. Made me happy for the first time in my socially awkward life. But there was a catch when you did research on slavery: you couldn’t only focus on the parts you wanted. You had to wade through everything, in order to get to the documents you needed. You had to look at the slave auctions and whippings. The casual cruelty that indicated the white men who’d owned Black folks didn’t consider them human beings. When I began doing research in the Pinchard family papers, I wasn’t reading about strangers anymore. These were my own ancestors, Black and white. Samuel Pinchard was the great-grandfather of Uncle Root and Dear Pearl.

I will love you with no regard to the actions of our enemies or the jealousies of actors. I will love you with no regard to the outrage of certain parents or the boredom of certain friends. I will love you no matter what is served in the world’s cafeterias or what game is played at each and every recess. I will love you no matter how many fire drills we are all forced to endure, and no matter what is drawn upon the blackboard in a blurring, boring chalk. I will love you no matter how many mistakes I make when trying to reduce fractions, and no matter how difficult it is to memorize the periodic table. I will love you no matter what your locker combination was, or how you decided to spend your time during study hall. I will love you no matter how your soccer team performed in the tournament or how many stains I received on my cheerleading uniform. I will love you if I never see you again, and I will love you if I see you every Tuesday. I will love you if you cut your hair and I will love you if you cut the hair of others. I will love you if you abandon your baticeering, and I will love you if you retire from the theater to take up some other, less dangerous occupation. I will love you if you drop your raincoat on the floor instead of hanging it up and I will love you if you betray your father. I will love you even if you announce that the poetry of Edgar Guest is the best in the world and even if you announce that the work of Zilpha Keatley Snyder is unbearably tedious. I will love you if you abandon the theremin and take up the harmonica and I will love you if you donate your marmosets to the zoo and your tree frogs to M. I will love you as the starfish loves a coral reef and as kudzu loves trees, even if the oceans turn to sawdust and the trees fall in the forest without anyone around to hear them. I will love you as the pesto loves the fetuccini and as the horseradish loves the miyagi, as the tempura loves the ikura and the pepperoni loves the pizza. I will love you as the manatee loves the head of lettuce and as the dark spot loves the leopard, as the leech loves the ankle of a wader and as a corpse loves the beak of the vulture. I will love you as the doctor loves his sickest patient and a lake loves its thirstiest swimmer. I will love you as the beard loves the chin, and the crumbs love the beard, and the damp napkin loves the crumbs, and the precious document loves the dampness in the napkin, and the squinting eye of the reader loves the smudged print of the document, and the tears of sadness love the squinting eye as it misreads what is written. I will love you as the iceberg loves the ship, and the passengers love the lifeboat, and the lifeboat loves the teeth of the sperm whale, and the sperm whale loves the flavor of naval uniforms. I will love you as a child loves to overhear the conversations of its parents, and the parents love the sound of their own arguing voices, and as the pen loves to write down the words these voices utter in a notebook for safekeeping. I will love you as a shingle loves falling off a house on a windy day and striking a grumpy person across the chin, and as an oven loves malfunctioning in the middle of roasting a turkey. I will love you as an airplane loves to fall from a clear blue sky and as an escalator loves to entangle expensive scarves in its mechanisms. I will love you as a wet paper towel loves to be crumpled into a ball and thrown at a bathroom ceiling and an eraser loves to leave dust in the hairdos of the people who talk too much. I will love you as a taxi loves the muddy splash of a puddle and as a library loves the patient tick of a clock. I will love you as a thief loves a gallery and as a crow loves a murder, as a cloud loves bats and as a range loves braes. I will love you as misfortune loves orphans, as fire loves innocence and as justice loves to sit and watch while everything goes wrong.

Peace is not the norm; peace is rare, and where we do manage to institutionalize it in a human society, it's usually because we've been intelligently pessimistic about human proclivities, and found a way to work with the grain of them in a system of intense mutual suspicion like the U.S. Constitution, a document which assumes that absolutely everybody will be corrupt and power-hungry given half a chance.

Not that he wanted to say that. It would make it sound as if he wanted to blame her.. Women were very complicated creatures. He suddenly realised he was running through his head a list of everything he considered preferable to women. It was a long and most impressive imaginary document.

Arable land in Africa will continue to be seized to provide food and fuel to wealthier nations, unleashing a new stage of neocolonial plunder layered on top of the most plundered places on earth (as journalist Christian Parenti documents so well in Tropic of Chaos). When heat stress and vicious storms wipe out small farms and fishing villages, the land will be handed over to large developers for mega-ports, luxury resorts, and industrial farms. Once self-sufficient rural residents will lose their lands and be urged to move into increasingly crowded urban slums—for their own protection, they will be told.

Jack would laugh if he knew, but she's been in he system long enough to understand that it all comes down to documentation. Get your papers in order, with the right signatures and record keeping, and the charges will be dropped, money released, whatever. If you're disorganized, you risk losing everything.

Where once universities, corporations, movie studios, and the like had been governed by a combination of relatively simple chains of command and informal patronage networks, we now have a world of funding proposals, strategic vision documents, and development team pitches—allowing for the endless elaborations of new and ever more pointless levels of managerial hierarchy, staffed by men and women with elaborate titles, fluent in corporate jargon, but who either have no firsthand experience of what it's like to do the work they are supposed to be managing, or who have done everything in their power to forget it.

So Dan Miller decided to roast a pig. The idea took hold of him after another eruption on August 7. He would roast a pig in the steaming volcano fields at the base of St. Helens. Being a scientist meant that he would do it in a methodical fashion: notes would be kept and he would document everything. The operation needed a cover name because reporters and others were monitoring all radio communication around the volcano, so he called it the 'FPP temperature experiment'. FPP stood for Front Page Palmer, a name the scientists had given a local geology professor who had irritated the Survey geologists by grandstanding for the press. Miller would roast a pig and Palmer at the same time.

It’s all documented in the Vedas, Upanishads and in miscellaneous story formats. But to get to the real original texts, you need to know Sanskrit and Pali. The biggest disservice the British did to mankind — and the Indians let them do it — was to cut Sanskrit from common usage. Maybe it was the insecurity of the British to patent everything in their

A portion of my consciousness is always reserved for documenting. It's a blessing and a curse.

NASA documents from 1966 confirm the United States weather modification programme with a budget of hundreds of millions of dollars and in the 1990s the US military was publishing papers expounding the war possibilities of weather manipulation, or 'geoengineering' as it is also known. American scientist J. Marvin Herndon described in the International Journal of Environmental Research and Public Health in 2015 how weather modification has been happening for decades and includes the 'make mud, not war' programme named Project Popeye to create monsoon-scale rain during the Vietnam War. US Air Force document AF 2025 Final Report published in 1996 explained how artificially-generated floods, hurricanes, droughts and earthquakes 'offers the war fighter a wide range of possible options to defeat or coerce an adversary'.

I also knew you wouldn't remember this trip, because you're only five years old, and our pediatrician had told us that children don't starting building memories of things until after they turn six. When I realized that, that I was ten and you were only five, I thought, fuck. But of course I didn't say so out loud. I just thought, fuck, silently, to myself. I realized that I'd remember everything and you maybe wouldn't remember anything. I needed to find a way to help you remember, even if it was only through things I documented for you, for the future. And that's how I became a documentarist and a documentarian at the same time. (p 213)

But it is a singular love, because it is a love whose foundation is not physical attraction, or pleasure, or intellect, but fear. You have never known fear until you have a child, and maybe that is what tricks us into thinking that it is more magnificent, because the fear itself is more magnificent. Every day, your first thought is not “I love him” but “How is he?” The world, overnight, rearranges itself into an obstacle course of terrors. I would hold him in my arms and wait to cross the street and would think how absurd it was that my child, that any child, could expect to survive this life. It seemed as improbable as the survival of one of those late-spring butterflies—you know, those little white ones—I sometimes saw wobbling through the air, always just millimeters away from smacking itself against a windshield. And let me tell you two other things I learned. The first is that it doesn’t matter how old that child is, or when or how he became yours. Once you decide to think of someone as your child, something changes, and everything you have previously enjoyed about them, everything you have previously felt for them, is preceded first by that fear. It’s not biological; it’s something extra-biological, less a determination to ensure the survival of one’s genetic code, and more a desire to prove oneself inviolable to the universe’s feints and challenges, to triumph over the things that want to destroy what’s yours. The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here’s what no one says—when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it’s arrived. Here it is. And after that, you have nothing to fear again.

We want the Demon, you see, to extract from the dance of atoms only information that is genuine, like mathematical theorems, fashion magazines, blueprints, historical chronicles, or a recipe for ion crumpets, or how to clean and iron a suit of asbestos, and poetry too, and scientific advice, and almanacs, and calendars, and secret documents, and everything that ever appeared in any newspaper in the Universe, and telephone books of the future...

I began going through dozens of boxes stored away in her apartment and her art studio. They were filled with journals, and documents, and letters. She saved everything. Handwritten notes from her aunt Gertrude Vanderbilt Whitney and schoolbooks my grandfather Reginald Vanderbilt doodled in as a child. I found old wills and financial records, and as I read the contents of these files stained by time and mold, I began to hear the voices of those people I never knew.

But to him, it expressed everything about what he hoped this series would be: it was a love letter, it was a documentation, it was a saga, it was his. When he worked on this painting, he felt sometimes as if he were flying, as if the world of galleries and parties and other artists and ambitions had shrunk to a pinpoint beneath him, something so small he could kick it away from himself like a soccer ball, watch it spin off into some distant orbit that had nothing to do with him. It was almost six. The light would change soon. For now, the space was still quiet around him, although distantly, he could hear the train rumbling by on its tracks. Before him, his canvas waited. And so he picked up his brush and began.

We can unfortunately not indefinitely extend the sphere of common action and still leave the individual free in his own sphere. Once the communal sector, in which the state controls all the means, exceeds a certain proportion of the whole, the effects of its actions dominate the whole system. Although the state controls directly the use of only a large part of the available resources, the effects of its decisions on the remaining part of the economic system become so great that indirectly it controls almost everything.

forged and distributed large quantities of food ration cards to cause confusion, shortages, and resentment; sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions … all this and much

The documents inbox138 described a world in which money was everything- not just the means of sustaining life but the purpose of living it. ... If that was how the old world worked--if that was all they really cared about--maybe it was better that it had fallen apart. Maybe it was inevitable

I first learned about Aquino from a concerned mother in Santa Rosa who called the television station with one of the most horrific stories I’ve ever heard. You’ll meet her. Her name is Denise Beaumont and she arranged most everything for this event. Anyway, I began investigating and found out how widespread pedophilia and satanism actually are! It’s not limited to poor hill folk or a lone stranger on a playground like I thought; the richest, most influential people are involved. We even have a judge here in Marin County that is rumored to be a satanist! The more I looked, the more I learned that what I really didn’t want to believe was real.” Carol’s blue eyes widened as she leaned forward to whisper, “I found out its happening right here in my own back yard! My father, who is Air Force Intelligence, lives around the corner. When I told him what I discovered, he advised me to forget about it!

And let me tell you two other things I learned. The first is that it doesn’t matter how old that child is, or when or how he became yours. Once you decide to think of someone as your child, something changes, and everything you have previously enjoyed about them, everything you have previously felt for them, is preceded first by that fear. It’s not biological; it’s something extra-biological, less a determination to ensure the survival of one’s genetic code, and more a desire to prove oneself inviolable to the universe’s feints and challenges, to triumph over the things that want to destroy what’s yours. The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here’s what no one says—when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it’s arrived. Here it is. And after that, you have nothing to fear again.

The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here’s what no one says—when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it’s arrived. Here it is. And after that, you have nothing to fear again.

La mala racha" Mientras dura la mala racha pierdo todo. Se me caen las cosas de los bolsillos y de la memoria: pierdo llaves. lapiceras, dinero, documentos, nombres, caras, palabras. Yo no se si será gualicho de alguien que me quiere mal y me piensa peor, o pura casualidad, pero a veces el bajón demora en irse y yo ando de pérdida en pérdida, pierdo lo que encuentro, no encuentro lo que busco, y siento mucho miedo de que se me caiga la vida en alguna distracción. "When Luck Runs Out” During streaks of bad luck, I lose everything. Things fall out of my pockets and my memory: I lose keys, pens, money, documents, names, faces, words. I don’t know whether someone wishes me harm and has put the evil eye on me or whether it’s pure happenstance, but sometimes this slump just won’t end and I lose one thing after another. I lose what I find, I can’t find what I’m looking for, and I’m quite afraid of losing life through some little hole in my pocket.” Eduardo Galeano: El libro de los abrazos (The Book of Embraces)

When I stopped viewing girls as potential girlfriends and started treating them as sisters in Christ, I discovered the richness of true friendship. When I stopped worrying about who I was going to marry and began to trust God’s timing, I uncovered the incredible potential of serving God as a single. . . . I believe the time has come for Christians, male and female, to own up to the mess we’ve left behind in our selfish pursuit of short-term romance. Dating may seem an innocent game, but as I see it, we are sinning against each other. What excuse will we have when God asks us to account for our actions and attitudes in relationships? If God sees a sparrow fall (Matthew 10:29), do you think He could possibly overlook the broken hearts and scarred emotions we cause in relationships based on selfishness? Everyone around us may be playing the dating game. But at the end of our lives, we won’t answer to everyone. We’ll answer to God. . . . Long before Seventeen magazine ever gave teenagers tips on dating, people did things very differently. At the turn of the twentieth century, a guy and girl became romantically involved only if they planned to marry. If a young man spent time at a girl’s home, family and friends assumed that he intended to propose to her. But shifting attitudes in culture and the arrival of the automobile brought radical changes. The new “rules” allowed people to indulge in all the thrills of romantic love without having any intention of marriage. Author Beth Bailey documents these changes in a book whose title, From Front Porch to Backseat, says everything about the difference in society’s attitude when dating became the norm. Love and romance became things people could enjoy solely for their recreational value. Though much has changed since the 1920s, the tendency of dating relationships to move toward intimacy without commitment remains very much the same. . . . Many of the attitudes and practices of today’s dating relationships conflict with the lifestyle of smart love God wants us to live.

Darling the mice have been eating your letters (not indeed that that is my excuse for not writing for so long, my excuse for that is everything or nothing, whichever way you like to look at it). I am very angry about this, chiefly because your letters are rather precious documents, but also because I am not on very good terms with the mice, and the fact that I have been careless enough to leave valuables around where they could get at them can be chalked up as a point to them. One day I shall declare serious war on the mice in a combined trap-poison operation. At present I am just sentimental with a fringe of annoyance. I meet them every now and then, on the stairs, or underneath the gas stove, and they have such nice long tails.

I have not been allowed to examine the prosecution’s documents, to which the system gives enormous weight. But even if I had been given access to everything, what would there be to say that would be different from Canius’ reply to Caligula, when that emperor accused him of knowledge of a conspiracy against his person? ‘Had I known of it,’ Canius answered, ‘you would not.

As of this writing, the state of California is locked in a legal fight with the United States of America, trying to defend its right to ignore federal law. Only they’re arguing from the opposite direction. Sure, they say, the federal government has jurisdiction over immigration, but in this case, we’re going to do everything we can to make it impossible for them to enforce it! News flash: The United States Constitution’s Supremacy Clause can’t be set aside because California—or Colorado, New Mexico, Oregon, Illinois, Vermont, or the Queen of England—says it should be. That’s why it works. States do not get to make their own rules that fly in the face of our founding documents, so they can appease LIBERAL voters and ensure LIBERAL politicians stay in office for a few more terms.

Customs Internal Affairs knew everything I knew about Thornburgh, Bush, Noriega, Jose Busto, Jimmy Buffet, the Caribbean branch of CIA drug ops, the arming of Nicaragua’s Contras, and the destabilization of the Middle East through the arming of Afghanistan and Iraq. Mark and I knew we had strong support, and friends as dedicated as we are to dismantling the criminal corruption that was eroding the soul of America.

At the moment, my reputation for honesty and integrity has been destroyed. If your friends would rather withdraw from the venture, I’ll understand.” “They’ve already withdrawn,” Jordan admitted reluctantly. “I’m staying with you.” “It’s just as well they have,” Ian replied, reaching for the contracts and beginning to scratch out the names of the other parties. “In the end, there’ll be greater profit for us both.” “Ian,” Jordan said in a low, deliberate voice, “you are tempting me to take a swing at you, just to see if you’ll wince when I hit you. I’ve taken about all I can of your indifference to everything that’s happening.” Ian glanced up from his documents, and Jordan saw it then-the muscle clamping in Ian’s jaw, the merest automatic reaction to fury or torment, and he felt a mixture of relief and embarrassment. “I regret that remark more than I can say,” he apologized quietly. “And if it’s any consolation, I know firsthand how it feels to believe your wife has betrayed you.” “I don’t need consolation,” Ian clipped. “I need time.” “To get over it,” Jordan agreed. “Time,” Ian drawled coolly, “to go over these documents.” As Jordan walked down the hall toward the front door he wasn’t certain if he’d only imagined that miniscule sign of emotion.

I will limit my enumeration of the errors to these: I do not say that everything is bad in this Council, that there are not some fine texts to meditate on. Contrarily, I assert, with the evidence in my hands, that there are some documents that are dangerous and even erroneous, which show liberal tendencies, and modernist tendencies, which afterwards inspired the reforms which are now bringing the Church down to the ground.

Humanistic propaganda screams at us everywhere we go. “You deserve better.” “There’s no one like you.” “Stand up for yourself.” And after a while we start believing the mantra. The most influential culture-shaping document in American history is the Declaration of Independence. And built into the ethos of American society are three inalienable rights: life, liberty, and the pursuit of happiness. I think the wording is ironic: the pursuit of happiness. It’s almost like the architects of modern democracy said, “We guarantee you life, and we promise you liberty. But happiness? Good luck.” America is a social experiment founded on the pursuit of happiness. Hundreds of millions of Americans are chasing down happiness. Money, materialism, sex, romance, religion, family, and fame are all pursuits of the same human craving—joy. But apart from Jesus, we never get there. People spend decades searching high and low for happiness and never land at joy. In an odd twist of fate, America, for all her life and liberty, is one of the most depressed nations in the world. And many of us are mad at God. Somehow we think God owes us. We deserve happiness. We deserve a good, comfortable life, free from pain and suffering. We have rights! Right? The scriptures present a totally different worldview that stands against the humanism of Western Europe. It is written, “By grace you have been saved.”[17] The word grace is (charis) in the Greek, which can be translated as “gift.” All of life is grace. All of life is a gift. Humans have no rights. Everything is a gift. Food, shelter, the clothes on our backs, the oxygen in our lungs—it’s all grace. The entire planet, the sky above us and the ground beneath our feet, is all on loan from the Creator God. We live under his roof, eat his food, and drink his water. We are guests. And we are blessed. A reporter once asked Bob Dylan if he was happy. Dylan’s response was, “These are yuppie words, happiness and unhappiness. It’s not happiness or unhappiness. It’s either blessed or unblessed.”[18] I like that. We are blessed. When you reorient yourself to a biblical worldview, the only posture left to take is gratitude. If all of life is a gift, how could we help but thank God?

What have you got on Case that makes you so untouchable?" Braxton asked. "She trusts me." Braxton laughed, disbelieving, as Angel put the injunctions back in order. Angel said, "People like you write everything down because you know everyone is a liar. It's how you lawyers do." He slapped Braxton in the chest with the legal documents, grinning. "And that's why Case trusts me and treats you like a dog - you're the one who writes things down.

interview from Ross E. Cheit about The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children (Oxford University Press, February 2014). In the foreword to your book you mention a book titled Satan’s Silence was the catalyst for your research. Tell us about that. Cheit: Debbie Nathan and Michael Snedeker solidified the witch-hunt narrative in their 1995 book, Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt, which included some of these cases. I was initially skeptical of the book’s argument for personal reasons. It seemed implausible to me that we had overreacted to child abuse because everything in my own personal history said we hadn’t. When I read the book closely, my skepticism increased. Satan’s Silence has been widely reviewed as meticulously researched. As someone with legal training, I looked for how many citations referred to the trial transcripts. The answer was almost none. Readers were also persuaded by long list of [presumably innocent] convicted sex offenders to whom they dedicated the book. If I’m dedicating a book to fifty-four people, all of whom I think have been falsely convicted, I’m going to mention every one of these cases somewhere in the book. Most weren’t mentioned at all beyond that dedication. The witch-hunt narrative is so sparsely documented that it’s shocking.

From the perspective of nearly half a century, the Battle of Hue and the entire Vietnam War seem a tragic and meaningless waste. So much heroism and slaughter for a cause that now seems dated and nearly irrelevant. The whole painful experience ought to have (but has not) taught Americans to cultivate deep regional knowledge in the practice of foreign policy, and to avoid being led by ideology instead of understanding. The United States should interact with other nations realistically, first, not on the basis of domestic political priorities. Very often the problems in distant lands have little or nothing to do with America’s ideological preoccupations. Beware of men with theories that explain everything. Trust those who approach the world with humility and cautious insight. The United States went to war in Vietnam in the name of freedom, to stop the supposed monolithic threat of Communism from spreading across the globe like a dark stain—I remember seeing these cartoons as a child. There were experts, people who knew better, who knew the languages and history of Southeast Asia, who had lived and worked there, who tried to tell Presidents Eisenhower, Kennedy, Johnson, and Nixon that the conflict in Vietnam was peculiar to that place. They were systematically ignored and pushed aside. David Halberstam’s classic The Best and the Brightest documents this process convincingly. America had every right to choose sides in the struggle between Hanoi and Saigon, even to try to influence the outcome, but lacking a legitimate or even marginally capable ally its military effort was misguided and doomed. At the very least, Vietnam should stand as a permanent caution against going to war for any but the most immediate, direct, and vital national interest, or to prevent genocide or wider conflict, and then only in concert with other countries. After

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The Soviets, at least some of them, believed in what they were doing. After all, they did it themselves and recorded what they did, in clear language, in official documents, filed in orderly archives. They could associate themselves with their deeds, because true responsibility rested with the communist party. The Nazis used grand phrases of racial superiority, and Himmler spoke of the moral sublimity involved in killing others for the sake of the race. But when the time came, Germans acted without plans and without precision, and with no sense of responsibility. In the Nazi worldview, what happened was simply what happened, the stronger should win; but nothing was certain, and certainly not the relationship between past, present and future. The Soviets believed that History was on their side and acted accordingly. The Nazis were afraid of everything except the disorder they themselves created. The systems and the mentalities were different, profoundly and interestingly so.

Yes,” said Mr. Brooke, with an easy smile, “but I have documents. I began a long while ago to collect documents. They want arranging, but when a question has struck me, I have written to somebody and got an answer. I have documents at my back. But now, how do you arrange your documents?” “In pigeon-holes partly,” said Mr. Casaubon, with rather a startled air of effort. “Ah, pigeon-holes will not do. I have tried pigeon-holes, but everything gets mixed in pigeon-holes: I never know whether a paper is in A or Z.

You see, the system was set up after the political assassination of John F. Kennedy to bring in more repression. And then in 1968, after the assassination of Robert Kennedy, national security and wire-tapping and surveillance increased even more. To effect a change you have to speak about a revolution now, and that’s a long way off, because people don’t yet know that they’ve been had. They will disagree with everything I say, but they haven’t examined the documents. And that’s a very pathetic situation to be in.

I am having a hard time, I think desperately a thousand times a day, and when I try to probe for more information—A hard time with what?—the voice replies, Everything. I feel insufficient as an adult. I look around at the office and see everyone typing, taking calls, making bookings, editing documents, and I know they’re all dealing with at least as much as I am, which only makes me feel worse about how hard everything feels to me. Living, being responsible for myself, seems like an insurmountable challenge lately. Sometimes I scrape myself off my sofa, stuff a frozen meal in the microwave, and as I wait for the timer to go off, I just think, I will have to do this again tomorrow and the next day and the next day. Every day for the rest of my life, I’m going to have to figure out what to eat, and make it for myself, no matter how bad I feel or tired I am, or how horrible the pounding in my head is. Even if I have a one-hundred-and-two-degree fever, I will have to pull myself up and make a very mediocre meal to go on living.

According to one recent study [...] the [climate change] denial-espousing think tanks and other advocacy groups making up what sociologist Robert Brulle calls the “climate change counter-movement” are collectively pulling in more than $ 900 million per year for their work on a variety of right-wing causes, most of it in the form of “dark money”— funds from conservative foundations that cannot be fully traced. This points to the limits of theories like cultural cognition that focus exclusively on individual psychology. The deniers are doing more than protecting their personal worldviews - they are protecting powerful political and economic interests that have gained tremendously from the way Heartland and others have clouded the climate debate. The ties between the deniers and those interests are well known and well documented. Heartland has received more than $ 1 million from ExxonMobil together with foundations linked to the Koch brothers and the late conservative funder Richard Mellon Scaife. Just how much money the think tank receives from companies, foundations, and individuals linked to the fossil fuel industry remains unclear because Heartland does not publish the names of its donors, claiming the information would distract from the “merits of our positions.” Indeed, leaked internal documents revealed that one of Heartland’s largest donors is anonymous - a shadowy individual who has given more than $ 8.6 million specifically to support the think tank’s attacks on climate science. Meanwhile, scientists who present at Heartland climate conferences are almost all so steeped in fossil fuel dollars that you can practically smell the fumes. To cite just two examples, the Cato Institute’s Patrick Michaels, who gave the 2011 conference keynote, once told CNN that 40 percent of his consulting company’s income comes from oil companies (Cato itself has received funding from ExxonMobil and Koch family foundations). A Greenpeace investigation into another conference speaker, astrophysicist Willie Soon, found that between 2002 and 2010, 100 percent of his new research grants had come from fossil fuel interests.

The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same.

The second thing is this: when your child dies, you feel everything you'd expect to feel, feelings so well-documented by so many others that I won't even bother to list them here, except to say that everything that's written about mourning is all the same, and it's all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same.

I shall never find a better document for a phenomenology of a being which is at once established in its roundness and developing in it. Rilke's tree propagates in green spheres a roundness that is a victory over accidents of form and the capricious events of mobility. Here becoming has countless forms, countless leaves, but being is subject to no dispersion: If I could ever succeed in grouping together all the images of being, all the multiple, changing images that, in spite of everything, illustrate permanence of being, Rilke's tree would open an important chapter in my album of concrete metaphysics.

One day in the future everyone who was there would be dead and there would be zero memory of the event. And even right now, I knew that my memories were faded and falsified by the passage of time. I opened a blank document, thinking for a moment of a poem, ideas streaming through me just out of reach. I have believed for a while that all poetry is saying the same thing--I am here--although what the poet really means is, I was there, because all poetry is just a letter to some future reader. Everything boils down to that one sentiment. I was there. I was there, and I felt things and saw things and sometimes I understood them, but most of the time I did not.

To those who do not accept miracles it seems more likely that the Koran is almost certainly a compilation of old texts, not a new document in the seventh century. It is like a lake into which many streams flowed, a work of art that emerged from centuries of monotheistic fusions and debates, before taking its final form in the hands of a prophet in an expanding empire of newly unified Arabs pushing aside the ancient powers of Rome and Sassanid Persia. It is, in Tom Holland’s vivid words, a bloom from the seedbed of antiquity, not a guillotine dropped on the neck of antiquity. It contains bits of Roman imperial propaganda, stories of Christian saints, remnants of Gnostic gospels and parts of ancient Jewish tracts. Holland

We had beautiful documents and everyone was really prepared,” Jones says. Bezos read the paper, said, “You’re all wrong,” stood up, and started writing on the whiteboard. “He had no background in control theory, no background in operating systems,” Jones says. “He only had minimum experience in the distribution centers and never spent weeks and months out on the line.” But Bezos laid out his argument on the whiteboard and “every stinking thing he put down was correct and true,” Jones says. “It would be easier to stomach if we could prove he was wrong but we couldn’t. That was a typical interaction with Jeff. He had this unbelievable ability to be incredibly intelligent about things he had nothing to do with, and he was totally ruthless about communicating it.

The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason - because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here’s what no one says - when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come.

Every night, I sit in the rocking chair in the nursery when I give Willow her bedtime bottle. Tonight, I burped her halfway through her feeding like always. Then I sat her on my knees facing me and made funny faces. She looked right into my eyes. And she smiled. She’s ten weeks old and she just gave me her very first smile. I wish I’d taken a picture. I’m probably supposed to be documenting everything better for her baby book or whatever. She’s going to have a terrible baby book. But at least she’ll have a father who loves her. Because when she smiled at me tonight, I finally felt it. Love. A rush of love. I was so blown away by it I laughed, which made her smile at me even more. Then I hugged her small body and breathed in the smell of her Johnson’s baby shampoo. I could feel her heartbeat. Up until tonight, I was pretty sure Willow didn’t like me, and I understood why she didn’t. I didn’t blame her for resenting the idiot, bumbling guy who started doing for her all the things her gorgeous, familiar mother had done before. But tonight . . . tonight my little girl smiled at me. She gave her very first smile to me because I’m her person now. I’m her daddy and, in her way, I think she might love me, too. When I laid her against the inside of my elbow to feed her the rest of her bottle, her hand made a fist in the fabric of my shirt. She watched me as she drank down her formula. I’m tired and lonely. Parenting is far more difficult than I understood when I was a son and not yet a father. I miss my freedom and my friends and the life I had before Sylvie told me she was pregnant. I miss who I used to be. But tonight my daughter, a tiny girl in pink pajamas, smiled at me. Because I’m her person. Letter

Scrooge has some interesting literary ancestors. Pact-makers with the Devil didn’t start out as misers, quite the reverse. Christopher Marlowe’s late-sixteenth-century Doctor Faustus sells his body and soul to Mephistopheles with a loan document signed in blood, collection due in twenty-four years, but he doesn’t do it cheaply. He has a magnificent wish list, which contains just about everything you can read about today in luxury magazines for gentlemen. Faust wants to travel; he wants to be very, very rich; he wants knowledge; he wants power; he wants to get back at his enemies; and he wants sex with a facsimile of Helen of Troy. Helen of Troy isn’t called that in the luxury men’s magazines, she has other names, but it’s the same sort of thing: a woman so beautiful she doesn’t exist, or, worse, may be a demon in disguise. Very hot though, as they say.

What’s more, AI researchers have begun to realize that emotions may be a key to consciousness. Neuroscientists like Dr. Antonio Damasio have found that when the link between the prefrontal lobe (which governs rational thought) and the emotional centers (e.g., the limbic system) is damaged, patients cannot make value judgments. They are paralyzed when making the simplest of decisions (what things to buy, when to set an appointment, which color pen to use) because everything has the same value to them. Hence, emotions are not a luxury; they are absolutely essential, and without them a robot will have difficulty determining what is important and what is not. So emotions, instead of being peripheral to the progress of artificial intelligence, are now assuming central importance. If a robot encounters a raging fire, it might rescue the computer files first, not the people, since its programming might say that valuable documents cannot be replaced but workers always can be. It is crucial that robots be programmed to distinguish between what is important and what is not, and emotions are shortcuts the brain uses to rapidly determine this. Robots would thus have to be programmed to have a value system—that human life is more important than material objects, that children should be rescued first in an emergency, that objects with a higher price are more valuable than objects with a lower price, etc. Since robots do not come equipped with values, a huge list of value judgments must be uploaded into them. The problem with emotions, however, is that they are sometimes irrational, while robots are mathematically precise. So silicon consciousness may differ from human consciousness in key ways. For example, humans have little control over emotions, since they happen so rapidly and because they originate in the limbic system, not the prefrontal cortex of the brain. Furthermore, our emotions are often biased.

Unless you are as smart as Johann Karl Friedrich Gauss, savvy as a half-blind Calcutta bootblack, tough as General William Tecumseh Sherman, rich as the Queen of England, emotionally resilient as a Red Sox fan, and as generally able to take care of yourself as the average nuclear missile submarine commander, you should never have been allowed near this document. Please dispose of it as you would any piece of high-level radioactive waste and then arrange with a qualified surgeon to amputate your arms at the elbows and gouge your eyes from their sockets. This warning is necessary because once, a hundred years ago, a little old lady in Kentucky put a hundred dollars into a dry goods company which went belly-up and only returned her ninety-nine dollars. Ever since then the government has been on our asses. If you ignore this warning, read on at your peril--you are dead certain to lose everything you've got and live out your final decades beating back waves of termites in a Mississippi Delta leper colony

In a healthy body, this synchronicity is perfectly regulated. Healthy people are firmly locked into these rhythms. When disease occurs, one of those rhythms has gone awry. Stress is the biggest disrupter. If you’re stressed, if you’re feeling hostility, your body’s balance gets thrown off. Stress breaks our nonlocal connection with everything else. When you are experiencing disease (“disease”), then some part of your body is beginning to get constricted. It is tuning itself out from the nonlocal field of intelligence. There are many emotions that can cause a disruption of the electromagnetic field in the heart, but the ones that have been most precisely documented are anger and hostility. Once this synchronization is disrupted, your body starts to behave in a fragmented manner. The immune system gets suppressed, which leads to other problems, such as increased susceptibility to cancer, infections, and accelerated aging. This effect is so strong that animals can pick it up. If a dog sees a person who is harboring hostility, it will bark and act ferocious. Wherever you go, you are broadcasting who you are at this very intimate level.

The lowly God-man is the scandal of pious people and of people in general. This scandal is his historical ambiguity. The most incomprehensible thing for the pious is this man’s claim that he is not only a pious human being but also the son of God. Whence his authority: “But I say to you” (Matt. 5:22) and “Your sins are forgiven” (Matt. 9:2). If Jesus’ nature had been deified, this claim would have been accepted. If he had given signs, as was demanded of him, they would have believed him. But at the point where it really mattered, he held back. And that created the scandal. Yet everything depends on this fact. If he had answered the Christ question addressed to him through a miracle, then the statement would no longer be true that he became a human being like us, for then there would have been an exception at the decisive point…. If Christ had documented himself with miracles, we would naturally believe, but then Christ would not be our salvation, for then there would not be faith in the God who became human, but only the recognition of an alleged supernatural fact. But that is not faith…. Only when I forgo visible proof, do I believe in God.

I have never been one of those people—I know you aren't, either—who feels that the love one has for a child is somehow a superior love, one more meaningful, more significant, and grander than any other. I didn't feel that before Jacob, and I didn't feel that after. But it is a singular love, because it is a love whose foundation is not physical attraction, or pleasure, or intellect, but fear. You have never known fear until you have a child, and maybe that is what tricks us into thinking that it is more magnificent, because the fear itself is more magnificent. Every day, your first thought is not “I love him” but “How is he?” The world, overnight, rearranges itself into an obstacle course of terrors. I would hold him in my arms and wait to cross the street and would think how absurd it was that my child, that any child, could expect to survive this life. It seemed as improbable as the survival of one of those late-spring butterflies—you know, those little white ones—I sometimes saw wobbling through the air, always just millimeters away from smacking itself against a windshield. And let me tell you two other things I learned. The first is that it doesn't matter how old that child is, or when or how he became yours. Once you decide to think of someone as your child, something changes, and everything you have previously enjoyed about them, everything you have previously felt for them, is preceded first by that fear. It's not biological; it's something extra-biological, less a determination to ensure the survival of one's genetic code, and more a desire to prove oneself inviolable to the universe's feints and challenges, to triumph over the things that want to destroy what's yours. The second thing is this: when your child dies, you feel everything you'd expect to feel, feelings so well-documented by so many others that I won't even bother to list them here, except to say that everything that's written about mourning is all the same, and it's all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same. But here's what no one says—when it's your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it's arrived. Here it is. And after that, you have nothing to fear again.

During the Second World War there was an interrogator for Army Counter-Intelligence by the name of Lieutenant Colonel Oreste Pinto. It was his task to break the cover of enemy spies, and he’s one of my weirder heroes. In 1942 Pinto had a man at the other side of his desk who instinct told him had to be an enemy agent. Before arriving at the Colonel’s office (just off The Strand in central London), this suspect had been through many searing investigations and survived them all. Notwithstanding that, the authorities continued to harbour suspicions; but nobody could break him. So what did Pinto think? Pinto interrogated his man over a period of days. The suspect had an impeccable Oxford accent, excellent socio-geographic knowledge, backed up by documentation that was as good as it gets. Down to the last little parochial nuance, he had an answer for everything, and seemed totally and utterly kosher. Even so, Pinto was convinced he was dealing with an exceptionally talented spy whose true provenance was Berlin. But he couldn’t crack him, so he invited him out to lunch. Ten minutes later they were walking up The Strand, about to cross it to go to the chosen restaurant when, as they stepped off the kerb, Pinto screamed, ‘Look out!’ – and he got his German because the bastard looked the wrong way. ‘We drive on the left in England, old boy.

MSB: The triumph of Christ marks the culmination of your work from a thematic point of view. But in the world itself, it also marks the culmination of the long journey of human violence. RG: I think that Saint Paul's letters, particularly Romans and Corinthians, have the form of a mimetic spiral. Everything we've been talking about constitutes a sort of exegesis of what Paul had to say about the centrality of the Cross. The Cross is not only knowledge of God, but first and foremost an understanding of mankind. Paul was perfectly aware of this. It seems to me essential that the notion of the crucified Christ as “a stumbling block to Jews and foolishness to Gentiles” (1 Corinthians 1:23) be examined more closely. I had thought that Jacob Taubes, in his book on Paul's political theology, would develop this idea, but he never really gets around to it.6 MSB: Your acquaintance with Paul seems to have deepened over the years. RG: I hope it has. In a way it is rather recent. I have come to better understand Paul through reading and talking with Protestants. Most Catholics speak mainly of the Gospels. Protestants, on the other hand, speak mainly of Saint Paul; they consider Saint Paul's letters to be the primary Christian documents. I would find nothing more interesting than to write on the relationship between Protestantism and Catholicism. True ecumenicism would be exactly this, understanding what the Gospels and Saint Paul fundamentally have in common. The anthropological interpretation of Satan offers an opportunity for going further in this direction, it seems to me. MSB

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