Doctrine Of Double Effect Quotes

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the Ancient Doctrine. The Egyptians held that there was "Ka," the divine spirit in man; "Ab," the intellect or will; "Hati," the vitality; "Tet," the astral body; "Sahu," the etheric double; and "Xa," the physical body (some authorities forming a slightly different arrangement), which correspond to the various "bodies of man" as recognized by occultists to-day.
William Walker Atkinson (Reincarnation and the Law of Karma A Study of the Old-New World-Doctrine of Rebirth, and Spiritual Cause and Effect)
Callahan got up and wrote “extend life < prevent suffering” on a white board. Underneath he wrote: “Goals: hasten death (no); prevent suffering (yes).” Turning to me, he said that it was ethically justifiable to start a drug like morphine that could speed up death, as long as preventing suffering was the primary intention and hastening death was an inescapable side effect. This doctrine of “double effect” says that actions in the pursuit of a good end (symptom relief) are morally acceptable even if they result in a negative outcome (death), as long as the negative outcome is unintended and the good outcome is not a direct consequence of the negative one.
Sandeep Jauhar (Doctored: The Disillusionment of an American Physician)
Because of what the rich nations are doing, lands that now grow crops will become barren, glaciers that for millennia have fed rivers will dwindle, the sea will take over fertile fields, tropical diseases will spread, and people will starve or become refugees. For at least the past twenty years, the rich countries have known that their actions risk causing these effects; and from some time in the first decade of the twenty-first century, they have known that their actions very probably will have these effects. The fact that these harms are an unwanted but unavoidable side effect of pursuing otherwise innocuous goals, like giving people the kind of lifestyle they desire, is no justification for causing such harms. According to the doctrine of double effect, knowingly causing harm can be justified if the harm is not intended, the goal is sufficiently important to outweigh the harm caused, and there is no other way of achieving the goal without causing at least as great a harm. In the case of global warming, however, the reverse is the case: the harm caused far outweighs the good obtained.
Peter Singer (Practical Ethics)