Division 2 Quotes

Joy multiplies when it is shared among friends, but grief diminishes with every division. That is life.

Because love and hate were supposed to stand cleanly on opposite sides of the spectrum. The division seemed as clear as...well, angels and demons would once have seemed to her. Not anymore.

After World War Two, the Australian army had been re-organised into its peace-time army status. The army was primarily three battalions which together with supporting units, formed a regiment and the battalions making up the regiment were identified by both their number and the title of the regiment. This meant that the First Battalion Royal Australian Regiment was identified by the initials of 1RAR. The two other battalions were identified as 2RAR or 3RAR. At the height of Australia’s commitment to the Vietnam War (Second Indochina War) Australia had a total of nine battalions which were later called the First Division.

I am an equation that only she solves, These X's and Y's by other names called, My way of division is desperatley flawed, while I multiply days without her.

I hear my father's voice. "Political differences divided what used to be America into The Nationalist States and The Patriot States: Then Nats declared war on the Patriots. Why?" Olmo answers in an overly enthusiastic tone. "Because they couldn't agree on the division of derritoryes!" "Territories," corrects Dad. "That, too," says Olmo cheerfully.

The greatest threat to any faith is not other faiths or beliefs but the corruption and division of its own message

You cook?” Alfred asked Martini, clearly shocked. “I can dress myself, too. And sometimes I can handle all Field Operations for the entire Centaurion Division. Amazing, isn’t it?

Human nature defeats me sometimes, how greed and spite can lurk so divisively around the utmost courage and sacrifice.

Smoker:What brings Whitebeard Pirates' 2nd division commander to this kingdom? Well Portgas D. Ace? Ace: Oh I'm just looking around for my little brother that is...

I pushed the door open, slow as long division.

Whoever had invented long division has a lot to answer for.

...evil thrives on division. It stokes the embers of pride and prejudice until they become an inferno that might one day devour us all.

Football divisions were a stupid and irrelevant nonsense, acting against the interest of working-class unity, ensuring that the bourgeoisie's hegemony went unchallenged.

It only takes a few politicians to stoke division, or a few demagogues encouraging hatred to set your kind upon one another. And then before you know it, you have a whole nation biting on its own tail, going round and round until there is nothing left but the snapping of teeth.

Me: u + me = wild animal sex 2nite? She responds right away. Good, she’s still up. Her: u = tempting – me = already in bed ÷ sleep. Me: Why the division sign?? Her: I don’t know. I was trying to answer in math. Bottom line: I’m in bed. Me: Perfect. That’s right where I want u to be. I’ll be there in 45.

He calculated the number of bricks in the wall, first in twos and then in tens and finally in sixteens. The numbers formed up and marched past his brain in terrified obedience. Division and multiplication were discovered. Algebra was invented and provided an interesting diversion for a minute or two. And then he felt the fog of numbers drift away, and looked up and saw the sparkling, distant mountains of calculus.

Joy multiples when it is shared among friends, but grief diminishes with every division. That is life.

The division seems rather unfair," I remarked. "You have done all the work in this business. I get a wife out of it, Jones gets the credit, pray what remains for you?" "For me," said Sherlock Holmes, "there still remains the cocaine-bottle." And he stretched his long white hand up for it.

There is no subtraction or division in the mind, there is only addition and multiplication. You cannot take away anything by force from the mind.

Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parcel of that unhappy distinction between soul and body which resulted from the fall. Even on earth the sacraments existed as a permanent reminder that the division was neither wholesome nor final. The Incarnation had been the beginning of its disappearance. In Perelandra it would have no meaning at all.

The administrative and hierarchic aspects seem to be crucial in the evolution of belief systems. The truth is first revealed to all men, but very quickly individuals appear claiming sole authority and a duty to interpret, administer and, if need be, alter this truth in the name of the common good. To this end they establish a powerful and potentially repressive organisation. This phenomenon, which biology shows us is common to any social group, soon transforms the doctrine into a means of achieving control and political power. Divisions, wars and break-ups become inevitable. Sooner or later, the word becomes flesh and the flesh bleeds.

I thought about my [Punjabi] family. The only nakshatram we think about is the division of petrol pumps when we have to see the girl.

Part of the problem is words. The fact that there are separate words for HE and SHE, HIM and HER. I've never thought about it before, how divisive this is. Like maybe if there was just one pronoun for all of us, we wouldn't get so caught on that difference.

Under my rule, this will be a land where even the poorest villagers are fed, housed, and clothed. A kingdom where everyone is protected, where everyone is accepted! The divisions of the past are over!” I extend my hands and lift my voice. “A new Orïsha is on the horizon!

This was it, the big moment: the corpse of his chief enemy, the ruins of his creator, the body of his dead father; the great weight of all that was unsaid and would never have been said; the pressure to say it now, when there was nobody to hear, and to speak also on his father's behalf, in an act of self-division that might fissure the world and turn his body into a jigsaw puzzle. This was it.

Burton’s misfortune was to be born where and when he was, in a city of scars and vice, in an age when the division in the popular mind was between living on government-funded basic support or having an actual profession and money of your own.

Yes, I know, because schools are cruel, illogical, and unfair. But the thing is, life is cruel, illogical, and unfair. That is why the education system works so well. If schools and teachers did a good job and inspired children and made them enthusiastic about every subject, they would only be sadly disappointed when they got out into the real world. Better to disappoint them when they're young. It is more important to learn to cope with disappointment than learn how to do long division." - Nanny Piggins

Earlier in the morning Company A, 1st Battalion, 5th Marines had attacked eastward into the ruins of Shuri Castle and had raised the Confederate flag. When we learned that the flag of the Confederacy had been hoisted over the very heart and soul of Japanese resistance, all of us Southerners cheered loudly. The Yankees among us grumbled, and the Westerners didn’t know what to do. Later we learned that the Stars and Stripes that had flown over Guadalcanal were raised over Shuri Castle, a fitting tribute to the men of the 1st Marine Division who had the honor of being first into the Japanese citadel.

Lamb says I'm not to help you anymore.' (What Lamb had actually said: 'I catch you freelancing again, I'll pimp you out to IT support. Photocopier division.')

may classify the styles of the various authors in broad divisions as (1) dry, (2) plain, (3) neat, (4) elegant, (5) florid, (6) bombastic.

Class divisions as clear as those between Harrington and myself always bring out my best, or at least my most petty.

Joy multiplies when it is shared among friends, but grief diminishes with every division.

They were all alike, these Unwinds; sucking valuable resources from those more deserving, and clinging to their pathetic individuality, rather than accepting peaceful division.

She can't do Subtraction,' said the White Queen. 'Can you do Division? Divide a loaf by a knife—what's the answer to that?

In the grand scheme of things, all human beings are part of the same family, regardless of origin.* The divisions we have built between ourselves along the lines of race and geography are illusions.

This is from Payroll Division: I wasn’t even teaching in June, and I certainly don’t have $2.75. Apparently they don’t know I’m file # 443-817 and have got me confused with another–possibly # 443-818?

We no longer live in a world of classic and formal divisions between man-made technology and the natural world, but rather in a world of increasing synthesis of technology and nature, a techno-natural world. An example of such blurring and blending exists if we plant crops in flood prone areas that are flood tolerant (or that thrive on flooding) but which also mitigate soil erosion and flash flooding.  To effectively combat global warming and climate change, this blurring of technology and nature will be essential. To this mix we should, most often without any engineering compromise, also add in ethical and cultural value considerations.

These were the times when children dreamed about nuclear testing and falling stars. There was an undercurrent of unrest, like a wave, racial division in the cities, the war halfway around the world blooming with blood.

There are two moments in the course of education where a lot of kids fall off the math train. The first comes in the elementary grades, when fractions are introduced. Until that moment, a number is a natural number, one of the figures 0, 1, 2, 3 . . . It is the answer to a question of the form “how many.”* To go from this notion, so primitive that many animals are said to understand it, to the radically broader idea that a number can mean “what portion of,” is a drastic philosophical shift. (“God made the natural numbers,” the nineteenth-century algebraist Leopold Kronecker famously said, “and all the rest is the work of man.”) The second dangerous twist in the track is algebra. Why is it so hard? Because, until algebra shows up, you’re doing numerical computations in a straightforwardly algorithmic way. You dump some numbers into the addition box, or the multiplication box, or even, in traditionally minded schools, the long-division box, you turn the crank, and you report what comes out the other side. Algebra is different. It’s computation backward. When you’re asked to solve

Ethnic Germans also surrendered. Even veterans of the Eastern Front. Corp. Friedrich Bertenrath of the 2nd Panzer Division explained, "In Russia, I could imagine nothing but fighting to the last man. We knew that going into a prison camp in Russia meant you were dead. In Normandy, one always had in the back of his mind, 'Well, if everything goes to hell, the Americans are human enough that the prospect of becoming their prisoner was attractive to some extent.

His prescription to experience a deep sense of meaning, then, was remarkably pragmatic. He had three recommendations: 1. Have a project to work on, some reason to get out of bed in the morning and preferably something that serves other people. 2. Have a redemptive perspective on life’s challenges. That is, when something difficult happens, recognize the ways that difficulty also serves you. 3. Share your life with a person or people who love you unconditionally. Frankl called this treatment logotherapy, or a therapy of meaning. And surprisingly, it worked. He was put in charge of the mental-health division of the Viennese hospital system because they had lost far too many patients to suicide. When Frankl came aboard, he had more than thirty thousand suicidal patients under his care. The challenge was phenomenal. Frankl created community groups for the patients and taught counselors to identify projects the patients could contribute to, serious work the world needed that would give them a reason to get out of bed in the morning. Frankl also had the patients circle the difficult experiences they’d had and while allowing them to grieve, also asked them to list benefits that had come from their pain. The result of the program was transformational. Not one patient committed suicide on Frankl’s watch.

As a general rule of thumb, about 5 per cent of tanks in a given unit will break down for mechanical reasons after a 100km road march, although most can be repaired within a few hours. Just three years before Barbarossa, nearly 30 per cent of the 2.Panzer-Division’s tanks broke down on the unopposed 670km road march to Vienna, along good roads.3 If the panzer divisions suffered a similar scale of combat losses as in the 1940 Western Campaign, no more than 10–20 per cent of the original panzers would be likely to reach their objectives.

THE SHEEPDOGS Most humans truly are like sheep Wanting nothing more than peace to keep To graze, grow fat and raise their young, Sweet taste of clover on the tongue. Their lives serene upon Life’s farm, They sense no threat nor fear no harm. On verdant meadows, they forage free With naught to fear, with naught to flee. They pay their sheepdogs little heed For there is no threat; there is no need. To the flock, sheepdog’s are mysteries, Roaming watchful round the peripheries. These fang-toothed creatures bark, they roar With the fetid reek of the carnivore, Too like the wolf of legends told, To be amongst our docile fold. Who needs sheepdogs? What good are they? They have no use, not in this day. Lock them away, out of our sight We have no need of their fierce might. But sudden in their midst a beast Has come to kill, has come to feast The wolves attack; they give no warning Upon that calm September morning They slash and kill with frenzied glee Their passive helpless enemy Who had no clue the wolves were there Far roaming from their Eastern lair. Then from the carnage, from the rout, Comes the cry, “Turn the sheepdogs out!” Thus is our nature but too our plight To keep our dogs on leashes tight And live a life of illusive bliss Hearing not the beast, his growl, his hiss. Until he has us by the throat, We pay no heed; we take no note. Not until he strikes us at our core Will we unleash the Dogs of War Only having felt the wolf pack’s wrath Do we loose the sheepdogs on its path. And the wolves will learn what we’ve shown before; We love our sheep, we Dogs of War. Russ Vaughn 2d Bn, 327th Parachute Infantry Regiment 101st Airborne Division Vietnam 65-66

In the United States radio was centralized to maximize advertising revenue; in Britain to preserve and promote the values of the elite; and in Germany to advance Nazi propaganda. Whatever the reason, the result was the most centralized medium in history. In the United States radio listeners were gathered up by networks that saw them as consumers to be sold to; in Britain they were the masses to be instructed and improved; in Germany they were the people to be indoctrinated and misled. In each case there was a striking “us and them” division between broadcasters and the faceless mass of their listeners.

Human beings hunger for killing, that is all. It only takes a few politicians to stoke division, or a few demagogues encouraging hatred to set your kind upon one another. And then before you know it, you have a whole nation biting on its own tail, going round and round until there is nothing left but the snapping of teeth.

do the chromosomes behave in ontogenesis?3 The growth of an organism is effected by consecutive cell divisions. Such a cell division is called mitosis. It is, in the life of a cell, not such a very frequent event as one might expect, considering the enormous number of cells of which our body is composed. In the beginning the growth is rapid. The egg divides into two ‘daughter cells’ which, at the next step, will produce a generation of four, then of 8, 16, 32, 64, …, etc. The frequency of division will not remain exactly the same in all parts of the growing body, and that will break the regularity of these numbers. But from their rapid increase we infer by an easy computation that on the average as few as 50 or 60 successive divisions suffice to produce the number of cells4 in a grown man – or, say, ten times the number,2 taking into account the exchange of cells during lifetime. Thus, a body cell of mine is, on the average, only the 50th or 60th ‘descendant’ of the egg that was I.

It’s exactly the sort of game she likes to play. Manipulative, cruel, divisive. She expects a response. She craves a response. The wisest course of action is to stay away.

The following high points are prominent in this brief homily. 1. Breaking into ethnic enclaves is unacceptable. Furthermore, loyalties to individuals is not an excuse for breaking the unity of the church. Their leaders are not adequate centers of primary loyalty. 2. No group in the church has the right to claim that they alone are loyal to Christ. 3. They are "called by the name of our Lord Jesus Christ" (1:2) and in that name they can find their unity (1:10). 4. Baptism and the cross also call them together. 5. The question is not "Who is my leader?" but rather, "Who died for us?" With the problem of this first essay stated boldly, Paul turns to the cross in the shadow of which their divisions can be eclipsed (1:17-2:2).

Having an aversion to something and an attraction towards something else is the basis of identification. Whatever you are averse to dominates your mind. The nature of your mind is such that if you say, “I do not want something,” only that thing keeps happening in your mind. There is no subtraction or division in the mind, there is only addition and multiplication.

Something about that wrinkled my nose—mostly because I absolutely loathed the you’re not like other girls line. It felt divisive and like more of an insult to womanhood than a compliment to me.

What is our task in this world as children of God and brothers and sisters of Jesus? Our task is reconciliation. Wherever we go we see divisions among people—in families, communities, cities, countries, and continents. All these divisions are tragic reflections of our separation from God. The truth that all people belong together as members of one family under God is seldom visible. Our sacred task is to reveal that truth in the reality of everyday life. Why is that our task? Because God sent Jesus to reconcile us with God and to give us the task of reconciling people with one another. As people reconciled with God through Jesus we have been given the ministry of reconciliation (see 2 Corinthians 5:18). So whatever we do the main question is, “Does it lead to reconciliation among people?

I don’t remember what it stood for,” Ballard said. “I was on patrol in Pacific Division and I remember filling out the forms on the MDC. Geographic something or other.” “Geographic Reporting and Safety Program,” Bosch said. “The guys down in the ASS Office really worked some OT on it.” “Ass Office?” “The Acronym Selection Section. You never heard of it? They got about ten guys down there full-time.

My Chemical Romance, “I Don’t Love You” New Order, “Bizarre Love Triangle” Coheed and Cambria, “The Afterman” U2, “Ordinary Love” Coheed and Cambria, “Pearl of the Stars” Tears for Fears, “Woman in Chains” (with Oleta Adams) U2, “Every Breaking Wave” The Arcadian Project, “Hey There, Pretty Girl” Joy Division, “Love Will Tear Us Apart” Everything But The Girl, “I Don’t Understand Anything” The Airborne Toxic Event, “The Fifth Day” Gnarls Barkley, “Smiley Faces” The Airborne Toxic Event, “This Is London” My Chemical Romance, “Planetary (GO!)” U2, “Sometimes You Can’t Make It on Your Own” The Airborne Toxic Event, “The Way Home” Coldplay, “Fix You” The Strokes, “Reptilia” Simple Minds, “When Two Worlds Collide” The Smashing Pumpkins, “1979” The Arcadian Project, “The Windmill” Leonard Cohen, “Anthem” My Chemical Romance, “The Only Hope for Me Is You” Heaven 17, “Let Me Go” (extended version) Our Last Night, “Skyfall” My Chemical Romance, “The Kids from Yesterday” The Airborne Toxic Event, “The Graveyard near the House” Green Day, “Troublemaker” James Taylor, “Carolina in My Mind” Simple Minds, “Waterfront” Muse, “Exogenesis: Symphony Part 3 (Redemption)” U2, “Kite” The Arcadian Project, “The Disappearance Symphony: One Last Question

The No. 1 source in the State Department was Alger Hiss, who was then an assistant to the Assistant Secretary of State, Francis Sayre, the son-in-law of Woodrow Wilson. The No. 2 source in the same Department was Henry Julian Wadleigh, an expert in the Trade Agreements Division, to which he had managed to have himself transferred from the Agriculture Department. He had done so at the request of the Communist Party

Aristotle 1 divides the blessings of life into three classes — those which come to us from without, those of the soul, and those of the body. Keeping nothing of this division but the number, I observe that the fundamental differences in human lot may be reduced to three distinct classes: (1) What a man is: that is to say, personality, in the widest sense of the word; under which are included health, strength, beauty, temperament, moral character, intelligence, and education. (2) What a man has: that is, property and possessions of every kind. (3) How a man stands in the estimation of others: by which is to be understood, as everybody knows, what a man is in the eyes of his fellowmen, or, more strictly, the light in which they regard him. This is shown by their opinion of him; and their opinion is in its turn manifested by the honor in which he is held, and by his rank and reputation.

She pushed him away from her. The rain swept over her face as she lifted her emerald eyes filled with laughter to his. “That’s it? That’s your big apology? I can see you’re not going to be a candy-and-flowers man.” She set off quickly. “Don’t talk to me, you uncivilized maniac. I don’t even want to hear the sound of your voice.” Jacques forced back the smile that seemed so ready to curve his hard mouth. Shea had a way of making even dangerous situations seem a game where laughter was always close at hand. She managed to find ways to make his madness, the terrible, unforgivable way he had treated her at their first meeting, seem casual. ”Can I put my arm around you?” Even while his eyes scanned, they held a gleam of merriment. “You’re talking. I said don’t talk to me.” Shea tried sticking her nose in the air, but it felt ridiculous, and she dissolved into undignified giggles. His arm curved around her slender waist and locked her under his shoulder. “I am sorry. I did not mean to speak when you asked me not to. Turn here. I’m going to have to carry you up.” “Don’t talk. You always get your way when you talk.” She walked with him a few more yards and stopped, staring up a sheer cliff face that seemed to go up forever. There had been no division between the forest and the rock face to warn her. “Up what? Not that.” The dark, malevolent feeling had faded away. Whoever it was no longer was watching them. She could tell. “I feel another argument coming on.” His mocking amusement might not have shown on his face, but she could feel it in her mind. Jacques simply lifted her and tossed her over his shoulder. “No way, you wild man. You aren’t Tarzan. I don’t like heights. Put me down.” “Close your eyes. Who is Tarzan? Not another male, I hope.” The wind rushed over her body, and she could feel them moving fast, so fast the world seemed to blur. She closed her eyes and clutched at him, afraid to do anything else. His laughter was happy and carefree, and it warmed her heart, dispelling any residue of fear she carried. It was a miracle to her that he could laugh, that he was happy. Tarzan is the ultimate male. He swung through trees and carries his woman off into the jungle. He patterns himself after me. She nuzzled his neck. He tries.

Ten things you should always do when you form a group 1. Work with your friends 2. Find like-minded people 3. Have ultimate self-belief 4. Write great songs 5. Get a great manager 6. Live in Manchester 7. Support each other through thick and thin 8. Realise no one person is bigger than the group (thanks to Gene Simmons for that one) 9. Watch where the money goes 10. Always get separate legal advice for everything before you sign; failing that, ask your mam and dad

Over the proof that someone can be both certain and wrong. In my mind, I began to reserve judgment even on the revelations of the goddess. I cultivated the word probably. Was the temple swept? Yes, probably. But perhaps not. The goddess was eternal and just and immune to all lies, probably. We were her beloved and chosen, probably. But perhaps we weren’t. I became very aware of the division between truth and certainty. I began to doubt. And once I was on that path, there was no hiding it.

Detective Jeremy Fisk of the NYPD Intelligence Division hated upstate New York. Hated the whole idea of it. Even though he had lived all over the world during his childhood, he had spent most of his adult life in New York City and had the passion of the convert for his adopted home. And as a confirmed New Yorker, he despised upstate on principle. Upstate was hillbillies and trailer parks and suicidal deer that plunged heedlessly into the headlights of your car, forcing you to swerve into the nearest ditch.

WITH NO REPLY from Halleck to his October 26 request for a plan of operations, Grant moved forward on his own initiative on November 2. He telegraphed the general in chief that he had “commenced a movement” on Grand Junction, a sought-after prize in West Tennessee that took its name from the intersection of the east–west Memphis and Charleston and the north–south Mississippi Central railroad lines. Grant intended to assemble five divisions there and move south into Mississippi toward Holly Springs and Grenada.

It was the very rightness of the idea that made Nelson become a Juvey-cop to begin with. The knowledge that he would leave the world a cleaner, brighter place by dredging the dregs from the streets was what propelled him into the police academy. Eventually, though, his ideals were replaced by an abiding hatred for those marked for unwinding. They were all alike, these Unwinds; sucking valuable resources from those more deserving, and clinging to their pathetic individuality, rather than accepting peaceful division.

The division of Israel and creating a Palestinian state will be the reason for this judgment: “for they scattered my people among the nations and divided up my land” (Joel 3:2). Christians cannot be pro-Palestine or advocates for a Palestinian state that calls for carving out Israel in order to weaken that nation. Dividing Israel is pro-Antichrist, who divides the land for gain. One cannot be pro-Christ and pro-Antichrist at the same time. Yet this spirit is increasingly infiltrating certain quarters of the Church today.

Now it is impossible that the infinite should be a thing which is itself infinite, separable from sensible objects. If the infinite is neither a magnitude nor an aggregate, but is itself a substance and not an attribute, it will be indivisible; for the divisible must be either a magnitude or an aggregate. But if indivisible, then not infinite, except in the sense (1) in which the voice is 'invisible'. But this is not the sense in which it is used by those who say that the infinite exists, nor that in which we are investigating it, namely as (2) 'that which cannot be gone through'. But if the infinite exists as an attribute, it would not be, qua infinite an element in substances, any more than the invisible would be an element of speech, though the voice is invisible. Physics, III, 5, 206a

Once the mobilization button was pushed, the whole vast machinery for calling up, equipping, and transporting two million men began turning automatically. Reservists went to their designated depots, were issued uniforms, equipment, and arms, formed into companies and companies into battalions, were joined by cavalry, cyclists, artillery, medical units, cook wagons, blacksmith wagons, even postal wagons, moved according to prepared railway timetables to concentration points near the frontier where they would be formed into divisions, divisions into corps, and corps into armies ready to advance and fight. One army corps alone—out of the total of 40 in the German forces—required 170 railway cars for officers, 965 for infantry, 2,960 for cavalry, 1,915 for artillery and supply wagons, 6,010 in all, grouped in 140 trains and an equal number again for their supplies. From the moment the order was given, everything was to move at fixed times according to a schedule precise down to the number of train axles that would pass over a given bridge within a given time.

JFK asked his brother, Attorney General Robert Kennedy, to break up organized crime. Nobody high-up in government has tangled the Mafia. J. E. Hoover, the hired hands of FBI and CIA, ran the assassination teams. They have been used since World War II. JFK was attempting to end the oil-tax depletion rip-offs, to get tax money from oil companies. JFK instituted the nuclear test ban treaty, often called “the kiss of death,” to oppose the Pentagon. JFK called off the Invasion of Cuba. He allowed Castro to live, antagonized narcotics and gambling, oil and sugar interests, formerly in Cuba. JFK asked his brother, Attorney General Robert Kennedy, to break up the CIA, the “hidden government behind my back.” Allen Dulles was fired. Dulles, the attorney for international multinationals, was angry. JFK planned to withdraw troops from Vietnam after the 1964 elections. Nov. 24, 1963, two days after JFK’s burial, the Pentagon escalated the Vietnam war … with no known provocations, after JFK was gone. There was no chance Kennedy could survive antagonizing the CIA, oil companies, Pentagon, organized crime. He was not their man. The assassination of JFK employed people from the Texas-Southwest. It was not a Southern plot. Upstarts could not have controlled the northern CIA, FBI, Kennedy family connections. This was a more detailed, sophisticated conspiracy that was to set the pattern for future murders to take place. The murder was funded by Permindex, with headquarters in Montreal and Switzerland. Their stated purpose was to encourage trade between nations in the Western world. Their actual purpose was fourfold: 1) To fund and direct assassinations of European, Mid-East and world leaders considered threats to the western world, and to Petroleum Interests of their backers. 2) Provide couriers, agents for transporting and depositing funds through Swiss Banks for Vegas, Miami and the international gambling syndicate. 3) Coordinate the espionage activities of White Russian Solidarists and Division V of the FBI, headed by William Sullivan. 4) Build, acquire and operate hotels and gambling casinos. See: Nomenclature of an Assassination Cabal, by William Torbitt.

A table made in April 1918 by Robert Wilton for the G-2 Section (Military Intelligence of the U. S. Army), shows that at the time of the Russian Revolution: there were 384 commissars (running Russia), including 2 Negroes, 13 Russians, 15 Chinese, 22 Armenians and more than 300 Jews. Of the latter number 264 had come to Russia from the United States since the downfall of the Imperial Government." (War Records Division of the National Archives. Record Group 120: Records of the American Expeditionary Forces.) Not even Russian Jews, but New York Jews!

Yet there can never be happiness in compulsion. It is not enough for love to be shared: it must be shared freely. That is to say it must be given, not merely taken. Unselfish love that is poured out upon a selfish object does not bring perfect happiness: not because love requires a return or a reward for loving, but because it rests in the happiness of the beloved. And if the one loved receives love selfishly, the lover is not satisfied. He sees that his love has failed to make the beloved happy. It has not awakened his capacity for unselfish love. Hence the paradox that unselfish love cannot rest perfectly except in a love that is perfectly reciprocated: because it knows that the only true peace is found in selfless love. Selfless love consents to be loved selflessly for the sake of the beloved. In so doing, it perfects itself. The gift of love is the gift of the power and the capacity to love, and, therefore, to give love with full effect is also to receive it. So, love can only be kept by being given away, and it can only be given perfectly when it is also received.   2. Love not only prefers the good of another to my own, but it does not even compare the two. It has only one good, that of the beloved, which is, at the same time, my own. Love shares the good with another not by dividing it with him, but by identifying itself with him so that his good becomes my own. The same good is enjoyed in its wholeness by two in one spirit, not halved and shared by two souls. Where love is really disinterested, the lover does not even stop to inquire whether he can safely appropriate for himself some part of the good which he wills for his friend. Love seeks its whole good in the good of the beloved, and to divide that good would be to diminish love. Such a division would not only weaken the action of love, but in doing so would also diminish its joy. For love does not seek a joy that follows from its effect: its joy is in the effect itself, which is the good of the beloved. Consequently, if my love be pure I do not even have to seek for myself the satisfaction of loving. Love seeks one thing only: the good of the one loved. It leaves all the other secondary effects to take care of themselves. Love, therefore, is its own reward.

Some of the city legislators, whose concern for appropriate names and the maintenance of the city's landmarks was the principal part of their political life, saw to it that "Doctor Street" was never used in any official capacity. And since they knew that only Southside residents kept it up, they had notices posted in the stores, barbershops, and restaurants in that part of the city saying that the avenue running northerly and southerly from Shore Road fronting the lake to the junction of routes 6 and 2 leading to Pennsylvania, and also running parallel to and between Rutherford Avenue and Broadway, had always been and would always be known as Mains Avenue and not Doctor Street. It was a genuinely clarifying public notice because it gave Southside residents a way to keep their memories alive and please the city legislators as well. They called it Not Doctor Street, and were inclined to call the charity hospital at its northern end No Mercy Hospital since it was 1931, on the day following Mr. Smith's leap from its cupola, before the first colored expectant mother was allowed to give birth inside its wards and not on its steps.

Incidentally, I do not agree with you when you speak of Indian independence having become a foregone conclusion. Independence is not something you can divide into phases. It exists or does not exist. Certain steps might be taken to help bring it into existence, others can be taken that will hinder it doing so. But independence alone is not the idea I pursue, nor the idea which the party I belong to tries to pursue, no doubt making many errors and misjudgements in the process. The idea, you know, isn’t simply to get rid of the British. It is to create a nation capable of getting rid of them and capable simultaneously of taking its place in the world as a nation, and we know that every internal division of our interests hinders the creation of such a nation. That is why we go on insisting that the Congress is an All India Congress. It is an All India Congress first, because you cannot detach from it the idea that it is right that it should be. Only second is it a political party, although one day that is what it must become. Meanwhile, Governor-ji, we try to do the job that your Government has always found it beneficial to leave undone, the job of unifying India, of making all Indians feel that they are, above all else, Indians. You think perhaps we do this to put up a strong front against the British. Partly only you would be right. Principally we do it for the sake of India when you are gone. And we are working mostly in the dark with only a small glimmer of light ahead, because we have never had that kind of India, we do not know what kind of India that will be. This is why I say we are looking for a country. I can look for it better in prison, I’m afraid, than from a seat on your Excellency’s executive council.

The military buildup was rapid. When Hitler became chancellor, France and Britain together spent twice as much on defense as Germany. In 1937, Germany reversed the ratio, spending twice as much on defense as France and Britain combined.131 Germany’s steep rearmament was exemplified by its production of military aircraft: in 1933, Germany produced just 368 planes, but by 1938 it had increased production to 5,235, more than the combined output of France and Britain.132 The German army expanded from 39 divisions in 1936 to 103 divisions in 1939, to a total of 2.76 million men.133

Most churches do not grow beyond the spiritual health of their leadership. Many churches have a pastor who is trying to lead people to a Savior he has yet to personally encounter. If spiritual gifting is no proof of authentic faith, then certainly a job title isn't either. You must have a clear sense of calling before you enter ministry. Being a called man is a lonely job, and many times you feel like God has abandoned you in your ministry. Ministry is more than hard. Ministry is impossible. And unless we have a fire inside our bones compelling us, we simply will not survive. Pastoral ministry is a calling, not a career. It is not a job you pursue. If you don’t think demons are real, try planting a church! You won’t get very far in advancing God’s kingdom without feeling resistance from the enemy. If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. Once a month I get away for the day, once a quarter I try to get out for two days, and once a year I try to get away for a week. The purpose of these times is rest, relaxation, and solitude with God. A pastor must always be fearless before his critics and fearful before his God. Let us tremble at the thought of neglecting the sheep. Remember that when Christ judges us, he will judge us with a special degree of strictness. The only way you will endure in ministry is if you determine to do so through the prevailing power of the Holy Spirit. The unsexy reality of the pastorate is that it involves hard work—the heavy-lifting, curse-ridden, unyielding employment of your whole person for the sake of the church. Pastoral ministry requires dogged, unyielding determination, and determination can only come from one source—God himself. Passive staff members must be motivated. Erring elders and deacons must be confronted. Divisive church members must be rebuked. Nobody enjoys doing such things (if you do, you should be not be a pastor!), but they are necessary in order to have a healthy church over the long haul. If you allow passivity, laziness, and sin to fester, you will soon despise the church you pastor. From the beginning of sacred Scripture (Gen. 2:17) to the end (Rev. 21:8), the penalty for sin is death. Therefore, if we sin, we should die. But it is Jesus, the sinless one, who dies in our place for our sins. The good news of the gospel is that Jesus died to take to himself the penalty of our sin. The Bible is not Christ-centered because it is generally about Jesus. It is Christ-centered because the Bible’s primary purpose, from beginning to end, is to point us toward the life, death, and resurrection of Jesus for the salvation and sanctification of sinners. Christ-centered preaching goes much further than merely providing suggestions for how to live; it points us to the very source of life and wisdom and explains how and why we have access to him. Felt needs are set into the context of the gospel, so that the Christian message is not reduced to making us feel better about ourselves. If you do not know how sinful you are, you feel no need of salvation. Sin-exposing preaching helps people come face-to-face with their sin and their great need for a Savior. We can worship in heaven, and we can talk to God in heaven, and we can read our Bibles in heaven, but we can’t share the gospel with our lost friends in heaven. “Would your city weep if your church did not exist?” It was crystal-clear for me. Somehow, through fear or insecurity, I had let my dreams for our church shrink. I had stopped thinking about the limitless things God could do and had been distracted by my own limitations. I prayed right there that God would forgive me of my small-mindedness. I asked God to forgive my lack of faith that God could use a man like me to bring the message of the gospel through our missionary church to our lost city. I begged God to renew my heart and mind with a vision for our city that was more like Christ's.

Here are the commons symptoms that result from micromanagement: 1. The team shows a lack of initiative. Members will not take action unless directed. 2. The team does not seek solutions to problems; instead, its members sit and wait to be told about a solution. 3. Even in an emergency, a team that is being micromanaged will not mobilize and take action. 4. Bold and aggressive action becomes rare. 5. Creativity grinds to a halt. 6. The team tends to stay inside their own silo; not stepping out to coordinate efforts with other departments or divisions for fear of overstepping their bounds. 7. An overall sense of passivity and failure to react.

SEPTEMBER 1, 1939 WASHINGTON, D.C. The Nazis invaded Poland on a Friday. At 2:50 a.m., President Roosevelt was awakened at the White House residence by a phone call from William Bullitt, the U.S. ambassador in Paris, with news that German planes were bombing Warsaw and that German panzer divisions had punctured the borders. “Well, Bill, it’s come at last,” the president said. “God help us all.” A few hours later, the president met in the Oval Office with Secretary Hull, Undersecretary Sumner Welles, Secretary of War Henry Stimson, and Harry Hopkins, the commerce secretary and one of Roosevelt’s closest confidants. William Barrett, Hull’s senior advisor, sat in on the meeting to take notes.

1. Symbology — The employment of various external aids to preserve and develop the religious faculty of man. 2. History — The philosophy of each religion as illustrated in the lives of divine or human teachers acknowledged by each religion. This includes mythology; for what is mythology to one race, or period, is or was history to other races or periods. Even in cases of human teachers, much of their history is taken as mythology by successive generations. 3. Philosophy — The rationale of the whole scope of each religion. 4. Mysticism — The assertion of something superior to sense-knowledge and reason which particular persons, or all persons under certain circumstances, possess; runs through the other divisions also. All

But now 'tis the modern ole Coast Division S.P. and begins at those dead end blocks and at 4:30 the frantic Market Street and Sansome Street commuters as I say come hysterically running for ther 112 to get home on time for the 5:30 televisions Howdy Doody of their gun toting Neal Cassady'd Hopalong childrens. 1.9 miles to 23rd Street, another 1.2 Newcomb, another 1.0 to Paul Avenue and etcetera these being the little piss stops on that 5 miles short run thru 4 tunnels to mighty Bayshore, Bayshore at milepost 5.2 shows you as I say that gigantic valley wall sloping in with sometimes in extinct winter dusks the huge fogs milking furling meerolling in without a sound but as if you could hear the radar hum, the oldfashioned dullmasks mouth of Potato Patch Jack London old scrollwaves crawling in across the gray bleak North Pacific with a wild fleck, a fish, the wall of a cabin, the old arranged wallworks of a sunken ship, the fish swimming in the pelvic bones of old lovers lay tangled ath the bottom of the sea like slugs no longer discernible bone by bone but melted into one squid of time that fog, that terrible and bleak Seattlish fog that potatopatch wise comes bringing messages from Alaska and from the Aleutian mongol, and from the seal, and from the wave, and from the smiling porpoise, that fog at Bayshore you can see waving in and filling in rills and rolling down and making milk on hillsides and you think, "It's hypocricy of men makes these hills grim.

(2) Substance is plainly divisible into other substances, if we consider the mere nature of a definition. For instance, if ‘man’ is a substance, (15) ‘animal’ and ‘biped’ must also be substances. For if not substances, they must be attributes—and if attributes, attributes either of (a) man or of (b) some other subject. But neither is possible. (a) An attribute is either that which may or may not belong to the subject or that in whose definition the subject of which it is an attribute is involved. (20) Thus ‘sitting’ is an example of a separable attribute, while ‘snubness’ contains the definition of ‘nose’, to which we attribute snubness. Further, the definition of the whole is not contained in the definitions of the contents or elements of the definitory formula; that of ‘man’ for instance in ‘biped’, or that of ‘white man’ in ‘white’. If then this is so, and if ‘biped’ is supposed to be an attribute of ‘man’, (25) it must be either separable, so that ‘man’ might possibly not be ‘biped’, or the definition of ‘man’ must come into the definition of ‘biped’—which is impossible, as the converse is the case. (30) (b) If, on the other hand, we suppose that ‘biped’ and ‘animal’ are attributes not of man but of something else, and are not each of them a substance, then ‘man’ too will be an attribute of something else. But we must assume that substance is not the attribute of anything, and that the subject of which both ‘biped’ and ‘animal’ and each separately are predicated is the subject also of the complex ‘biped animal’.

Hitler deployed four panzer groups with a total of seventeen panzer divisions and 3,106 tanks2 for Operation Barbarossa, the invasion of the Soviet Union. In addition, two independent panzer battalions, Pz.Abt. 40 and Pz.Abt. 211, were deployed in Finland with 124 tanks (incl. twenty Pz.III). The 2 and 5.Panzer-Divisionen were refitting in Germany after the Greek Campaign in April 1941 and were in OKH reserve. Otherwise, the only other extant panzer units were the 15.Panzer-Division with Generalleutnant Erwin Rommel in Libya and two panzer brigades in France. No other panzer units were in the process of forming in Germany. Consequently, the OKH was committing virtually all of the available German panzer forces to Barbarossa, with negligible reserves and limited monthly production output to replace losses. In mid-1941, German industry was producing an average of 250 tanks per month, half of which were the Pz.III medium tank. Combat experience in France and Belgium in 1940 indicated that the Germans could expect to lose about one-third of their medium tanks even in a short six-week campaign, which Hitler regarded as acceptable losses. Furthermore, German industry had no tanks beyond the Pz.III or Pz.IV in advance development. The Heereswaffenamt (Army Weapons Office) only authorized Henschel and Porsche to begin working on prototypes for a new heavy tank four weeks before Operation Barbarossa began, and this program had no special priority until after the first encounters with the Soviet T-34 and KV-1 tanks in combat.

What we’re up against now is a conservative movement anchored in a way of seeing Americanness that says that any attention to group problems, or trying to actively support diversity through representation is actually divisive and discriminatory itself. This, by the way, is why they call liberals un-American. Any attention to group suffering or group needs is divisive in their view. People

I remember, the first time I saw you.” I did too, something seared into my memory, but it wasn’t about me, right then. “You were this… fierce thing,” he said, moving the wipe to my left eye, pressing carefully to the eyelid. “Tall and gorgeous and fucking bitchy as all hell.” He set the wipe down behind me and then pulled out another. He started in on the other eye. “And I didn’t think I’d ever seen anything as amazing as you before.” My throat clicked audibly as I wondered where this was leading to. Because he was talking about Helena, not me. “You were with Paul,” he continued. “Though I didn’t know who he was at the time. All I wanted to do was find out who you were.” He finished with my eyes and used another wipe on my cheeks. My lips, though, there wasn’t much lipstick left. He didn’t say much more until he’d finished. By the time he sat back, my skin felt raw and my heart was tripping all over itself in my chest. “And then you disappeared,” he said. “But you came back. As her.” I froze. He sighed and took my hands in his. “You were Sandy when I first saw you,” he said, squeezing my fingers. “You were Helena when I saw you again.” His eyes darted away. “And you were Sandy when I was an asshole. That was on me, and I don’t know that I’ll ever forgive myself for that.” He took a deep breath and let it out slow. “I don’t care if you’re Helena. I don’t care if you never put on a wig again. I will take anything you’re willing to give me. But just know that it was you I saw first, Sandy. Not her. I don’t need her or whatever division you think exists. I don’t want just part of you. I want all of you.

In whatever way the Devil gains access to your table, his goals are always the same. He wants to gain access to your mind so he can destroy you. He wants to get inside your head so harmful thoughts can be planted within you. Those thoughts will grow unchecked and spill out into actions. He wants you to be overtaken by wickedness. He wants to steal everything that is valuable from you. He wants to kill your relationship with God. He wants to cause division between you and the people who care for you. The Devil is not gentle - not in the long run. He was 'a murderer from the beginning' (John 8:44), and he sets snares that capture people so they do his will (2 Timothy 2:26). The Devil is vicious and cruel, and he's always prowling around 'like a roaring lion looking for someone to devour' (1 Peter 5:8). That someone is you.

(Pericles:) If you are still unsatisfied I will indicate one element of your superiority which appears to have escaped you, although it nearly touches your imperial greatness. I too have never mentioned it before, nor would I now, because the claim may seem too arrogant, if I did not see that you are unreasonably depressed. You think that your empire is confined to your allies, but I say that of the two divisions of the world accessible to man, the land and the sea, there is one of which you are absolute masters, and have, or may have, the dominion to any extent which you please. Neither the great King nor any nation on earth can hinder a navy like yours from penetrating whithersoever you choose to sail. When we reflect on this great power, houses and lands, of which the loss seems so dreadful to you, are as nothing. (Book 2 Chapter 62.1-2)

constituted as much as one third of the divisions’ combat strength, were seriously under-gunned (with machine-guns and 20mm main guns) and, therefore, unable to contend with new model Red Army tanks such as the T-34 and KV. On the other hand, although the dependable second-generation Pz. III and Pz. IV tanks were more than a match for the older Soviet tanks, such as the T-26 light, T-8 medium, and T-35 heavy models, even they experienced difficulty destroying T-34 and KV-1 and 2 tanks. In 1941 Germany was in the process of re-arming all Pz. III’s with a medium-velocity 50mm main gun, while the Pz IV’s still retained a low-velocity 75mm gun. The velocity of these weapons was at least as important as the size of the shell because high velocity was necessary for effective armor penetration. Neither German weapon could penetrate the thick frontal armor of the T-34 medium tanks and KV-1 heavy tanks that were just coming off the assembly lines in Russia.

21 million BTC might seem insufficient with a global population of 7 billion people, the bitcoin currency is highly divisible. The smallest denomination allowed by the current software is 0.00000001 BTC (10-8 BTC), which has been defined as 1 satoshi and was named after the software’s putative creator, Satoshi Nakamoto. There are therefore 100 million satoshis in a single bitcoin, and thus the maximum supply of 21 million BTC will be equal to 2.1 quadrillion satoshis or, if you prefer, 2,100 trillion satoshis.

We were in Pittsburgh at the end of September. The Pirates had already clinched the division, and the great Roberto Clemente was looking for his 3,000th career hit. I wasn’t in the lineup again. Clemente wasn’t a power hitter like Mays or Aaron, but he had won four batting titles, was a perennial All-Star, and even at the age of 37 was hitting well over .300. Roberto lined a sharp double down the left-field line in the fourth inning, and we saw history being made again. He joined Willie and Hank and a handful of others to reach that milestone. I remember thinking at the time how difficult it must be to get all of those hits, and for Willie and Hank to get all those home runs. I’d only reached about 900 hits with more than 2,000 to go if I ever was to hit that mark. That put it into perspective for me, that I really was watching one of the greats of the game. It was a dark day for baseball on the last day of 1972 when Roberto’s plane went down while delivering supplies to Nicaragua. He was only 38. I heard about the plane crash the next day, and it was like losing a brother. It was a great loss for the game of baseball and humanity—especially knowing how his fellow Puerto Ricans felt about him. He was a treasure, and he did it the way nobody else could. Some say he did everything wrong at the plate but he had great results behind it. You wouldn’t teach hitting the way he hit, but it was right for him. What he did was in him like it was in with me. He was a man of stature, and it was his calling. Some people are called to preach, some people are called to teach, and some people are called to serve. He was called to serve, and he served his entire island. I believe everything is predestined, and we just have to act out what’s already on the wall of your life. He’d probably always been aware of the need to do something more for others than for himself. He looked around and saw a need and acted on it. I’m certain he looked at who he was and what he accomplished and how he could take being famous into being a blessing for others. I’ve said this many times before, that those who depend on you are seeking a hand up and not a handout. I didn’t think about it then, but I think about it now, how good the Almighty was to wait to call Roberto home after he got his 3,000th hit—a milestone hit that put him next to the greats of the game.

The Chaonians and the other Barbarians advanced in the centre; on the right wing were the Leucadians, Anactorians, and their auxiliaries; on the left was Cnemus with the Peloponnesians and Ambraciots.The three divisions were a long way apart, and at times not even in sight of one another. The Hellenic troops maintained order on the march and kept a look out, until at length they found a suitable place in which to encamp; the Chaonians, confident in themselves, and having a great military reputation in that part of the country, would not stop to encamp, but they and the other Barbarians rushed on at full speed, hoping to take the place by storm and appropriate to themselves the glory of the action. The Stratians perceiving their approach in time, and thinking that, if they could overcome them before the others arrived, the Hellenic forces would not be so ready to attack them, set ambuscades near the city. When they were quite close, the troops came out of the city and from the ambuscades and fell upon them hand to hand.Whereupon the Chaonians were seized with a panic and many of them perished; the other Barbarians, seeing them give way, no longer stood their ground, but took to flight. (Book 2 Chapter 81.3-6)

Alex Stamos, Chief Security Officer of Facebook, told Congress that the RF-IRA spent more than $100,000 on Facebook political ads between June 2015 and May 2017.5 This amounted to approximately 3,000 ads from 470 fake accounts and pages. A quarter of these ads were “geographically targeted” with an uptick in 2016 over 2015.6 Stamos stated that the “behavior displayed” was intended to “amplify divisive messages.” In addition to these numbers, Stamos said that accounts with “very weak signals of a connection” or “not associated with any known organized effort” amounted to $50,000 spent on approximately 2,200 ads, including ads purchased from US IP addresses.7

A lineate is a Magnitude more then long. A New forme of doctrine hath forced our Authour to use oft times new words, especially in dividing, that the logicall lawes and rules of more perfect division by a dichotomy, that is into two kindes, might bee held and observed. Therefore a Magnitude was divided into two kindes, to witt into a Line and a Lineate: And a Lineate is made the genus of a surface and a Body. Hitherto a Line, which of all bignesses is the first and most simple, hath been described: Now followeth a Lineate, the other kinde of magnitude opposed as you see to a line, followeth next in order. Lineatum therefore a Lineate, or Lineamentum, a Lineament, (as by the authority of our Authour himselfe, the learned Bernhard Salignacus, who was his Scholler, hath corrected it) is that Magnitude in which there are lines: Or which is made of lines, or as our Authour here, which is more then long: Therefore lines may be drawne in a surface, which is the proper soile or plots of lines; They may also be drawne in a body, as the Diameter in a Prisma: the axis in a spheare; and generally all lines falling from aloft: And therfore Proclus maketh some plaine, other solid lines. So Conicall lines, as the Ellipsis, Hyperbole, and Parabole, are called solid lines because they do arise from the cutting of a body. 2. To a Lineate belongeth an Angle and a Figure. The common affections of a Magnitude were to be bounded, cutt, jointly measured, and adscribed: Then of a line to be right, crooked, touch'd,

Q5. Have not I merely shown that it is possible to outdo just a particular algorithmic procedure, A, by defeating it with the computation Cq(n)? Why does this show that I can do better than any A whatsoever? The argument certainly does show that we can do better than any algorithm. This is the whole point of a reductio ad absurdum argument of this kind that I have used here. I think that an analogy might be helpful here. Some readers will know of Euclid's argument that there is no largest prime number. This, also, is a reductio ad absurdum. Euclid's argument is as follows. Suppose, on the contrary, that there is a largest prime; call it p. Now consider the product N of all the primes up to p and add 1: N=2*3*5*...*p+1. N is certainly larger than p, but it cannot be divisible by any of the prime numbers 2,3,5...,p (since it leaves the remainder 1 on division); so either N is the required prime itself or it is composite-in which case it is divisible by a prime larger than p. Either way, there would have to be a prime larger than p, which contradicts the initial assumption that p is the largest prime. Hence there is no largest prime. The argument, being a reductio ad absurdum, does not merely show that a particular prime p can be defeated by finding a larger one; it shows that there cannot be any largest prime at all. Likewise, the Godel-Turing argument above does not merely show that a particular algorithm A can be defeated, it shows that there cannot be any (knowably sound) algorithm at all that is equivalent to the insights that we use to ascertain that certain computations do not stop.

Friends and our parasympathetic nervous system”: I had a few friends visiting us yesterday and I noticed how quickly my nervous system settled down once we all sat on the couch and started talking. Upon reflecting, here are two point of what I took from this: 1. When we have (good) friends around, we cant check our emails, talk to our partners about financial issues, worry about the future or get busy. Our friends ask us to bring our attention to the here and now experience. 2. Our friends help us to remember our interdependent nature. That we belong to something that is bigger then just our spouse and children. That we are tribal. Both these points have to do with our “social” part of our parasympathetic nervous system, especially the Ventral Vagal complex- which is how we slow ourselves enough to Establish connections.

There are two reasons for white Christianity—churches, fellowships, ministries—to pursue solidarity rather than first seeking to become multiracial/ ethnic/ cultural. First, as we have already seen, racial segregation is less about separateness than about the material damages of our racially unjust society. It is possible to build a multiracial ministry that leaves structures of racism and white supremacy totally undisturbed. In fact, it is easy for multiracial churches to bend toward the comfort of white people rather than the well-being of people of color. Focusing on solidarity moves the focus away from shallow togetherness onto the priorities and flourishing of Christians of color. “White American Christians in our society,” writes Drew G. I. Hart, “must do something seemingly absurd and unnatural, yet very Christian in orientation: they must move decisively toward a counterintuitive solidarity with those on the margins. They must allow the eyes of the violated of the land to lead and guide them, seeking to have renewed minds no longer conformed to the patterns of our world.” 2 The second reason for making solidarity our goal is that every expression of white Christianity can pursue gospel reconciliation immediately. Rather than outsourcing this essential Christian vocation to multiracial churches or to congregations in urban or racially diverse regions, every white congregation can contribute to the unity of the body of Christ across lines of cultural division. In fact, given what we have observed about the particular injustices associated with racial whiteness, it’s not a stretch to say that white churches have a front-lines role in the spiritual battle for reconciliation.

The situation appeared to be convenient, and the Acharnians, being a considerable section of the city and furnishing three thousand hoplites, were likely to be impatient at the destruction of their property, and would communicate to the whole people a desire to fight. Or if the Athenians did not come out to meet him during this invasion, he could henceforward ravage the plain with more confidence, and march right up to the walls of the city. The Acharnians, having lost their own possessions, would be less willing to hazard their lives on behalf of their neighours, and so there would be a division in the Athenian counsels. Such was the motive of Archidamus in remaining at Acharnae. (Book 2 Chapter 20.4-5) But when they (Athenians) saw the army in the neighbourhood of Acharnae, and barely seven miles from the city, they felt the presence of the invader to be intolerable. The devastation of their country before their eyes, which the younger men had never seen at all, nor the elder except in the Persian invasion, naturally appeared to them a horrible thing, and the whole people, the young men especially, were anxious to go forth and put a stop to it. Knots were formed in the streets, and there were loud disputes, some eager to go out, a minority resisting. Soothsayers were repeating oracles of the most different kinds, which all found in some one or other enthusiastic listeners. The Acharnians, who in their own estimation were no small part of the Athenian state, seeing their land ravaged, strongly insisted that they should go out and fight.The excitement in the city was universal; the people were furious with Pericles, and, forgetting all his previous warnings, they abused him for not leading them to battle, as their general should, and laid all their miseries to his charge. (Ibid Chapter 21.2-3)

Suppose you entered a boat race. One hundred rowers, each in a separate rowboat, set out on a ten-mile race along a wide and slow-moving river. The first to cross the finish line will win $10,000. Halfway into the race, you’re in the lead. But then, from out of nowhere, you’re passed by a boat with two rowers, each pulling just one oar. No fair! Two rowers joined together into one boat! And then, stranger still, you watch as that rowboat is overtaken by a train of three such rowboats, all tied together to form a single long boat. The rowers are identical septuplets. Six of them row in perfect synchrony while the seventh is the coxswain, steering the boat and calling out the beat for the rowers. But those cheaters are deprived of victory just before they cross the finish line, for they in turn are passed by an enterprising group of twenty-four sisters who rented a motorboat. It turns out that there are no rules in this race about what kinds of vehicles are allowed. That was a metaphorical history of life on Earth. For the first billion years or so of life, the only organisms were prokaryotic cells (such as bacteria). Each was a solo operation, competing with others and reproducing copies of itself. But then, around 2 billion years ago, two bacteria somehow joined together inside a single membrane, which explains why mitochondria have their own DNA, unrelated to the DNA in the nucleus.35 These are the two-person rowboats in my example. Cells that had internal organelles could reap the benefits of cooperation and the division of labor (see Adam Smith). There was no longer any competition between these organelles, for they could reproduce only when the entire cell reproduced, so it was “one for all, all for one.” Life on Earth underwent what biologists call a “major transition.”36 Natural selection went on as it always had, but now there was a radically new kind of creature to be selected. There was a new kind of vehicle by which selfish genes could replicate themselves. Single-celled eukaryotes were wildly successful and spread throughout the oceans.

Soldiers of the Eastern Front! Filled with grave concern for the existence and the future of our Volk, I decided on June 22 to direct an appeal to you in order to forestall the threatening attack of an opponent at the last minute. As we know today, it was the intention of the rulers in the Kremlin to destroy not only Germany, but also Europe. Comrades, you have realized two things in the meantime: 1. This opponent armed himself militarily for his attack to such an enormous extent that even our greatest fears were surpassed. 2. Lord have mercy on our Volk and on the entire European world if this barbaric enemy had been able to get his tens of thousands of tanks to move before we could. All of Europe would have been lost. For this enemy does not consist of soldiers, but, for the most part, of beasts (Bestien). Now, my comrades, you have personally seen this ”paradise of workers and peasants” with your own eyes. In a country, whose vastness and fertility could feed the whole world, a poverty reigns that we Germans cannot imagine. This is the result of nearly twenty-five years of Jewish rule which, as Bolshevism, basically reflects the basest form of capitalism. The bearers of this system are the same in both instances: Jews and again Jews! Soldiers! When I called on you to ward off the danger threatening our homeland on June 22, you faced the greatest military power of all time. In barely three months, thanks to your bravery, my comrades, it has been possible to destroy one tank brigade after another belonging to this opponent, to eliminate countless divisions, to take uncounted prisoners, to occupy endless space. And this space is not empty, it is a space in which this opponent lives and from which his gigantic war industry receives raw materials of all types. In a few weeks, three of his most vital industrial districts will be completely in your hands! Your names, soldiers of the German Wehrmacht, and the names of our brave allies, the names of your divisions, regiments, your ships and squadrons, will be tied for all time to the mightiest victories in world history. Proclamation to the soldiers of the Eastern Front Fuhrer Headquarters, October 2, 1941

Longstreet reached Catoosa Station the following afternoon, September 19, but found no guide waiting to take him to Bragg or give him news of the battle he could hear raging beyond the western screen of woods. When the horses came up on a later train, he had three of them saddled and set out with two members of his staff to find the headquarters of the Army of Tennessee. He was helped in this, so far as the general direction was concerned, by the rearward drift of the wounded, although none of these unfortunates seemed to know exactly where he could find their commander. Night fell and the three officers continued their ride by moonlight until they were halted by a challenge out of the darkness just ahead: “Who comes there?” “Friends,” they replied, promptly but with circumspection, and in the course of the parley that followed they asked the sentry to identify his unit. When he did so by giving the numbers of his brigade and division—Confederate outfits were invariably known by the names of their commanders—they knew they had blundered into the Union lines. “Let us ride down a little way to find a better crossing,” Old Peter said, disguising his southern accent, and the still-mounted trio withdrew, unfired on, to continue their search for Bragg. It was barely an hour before midnight when they found him—or, rather, found his camp; for he was asleep in his ambulance by then. He turned out for a brief conference, in the course of which he outlined, rather sketchily, what had happened up to now in his contest with Rosecrans, now approaching a climax here at Chickamauga, and passed on the orders already issued to the five corps commanders for a dawn attack next morning. Longstreet, though he had never seen the field by daylight, was informed that he would have charge of the left wing, which contained six of the army’s eleven divisions, including his own two fragmentary ones that had arrived today and yesterday from Virginia. For whatever it might be worth, Bragg also gave him what he later described as “a map showing prominent topographical features of the ground from the Chickamauga River to Mission Ridge, and beyond to the Lookout Mountain range.” Otherwise he was on his own, so far as information was concerned.

Chapter 22 Aaron teaches Lamoni’s father about the Creation, the Fall of Adam, and the plan of redemption through Christ—The king and all his household are converted—The division of the land between the Nephites and the Lamanites is explained. About 90–77 B.C. 1 Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni. 2 And it came to pass that he went in unto him into the king’s palace, with his brethren, and bowed himself before the king, and said unto him: Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. 3 And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee. 4 And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni. 5 Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me. 6 And also, what is this that Ammon said—If ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day? 7 And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe. 8 And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God. 9 And the king said: Is God that Great Spirit that

The basic foundation of the practice of morality is to refrain from ten unwholesome actions: three pertaining to the body, four pertaining to speech, and three pertaining to thought. The three physical non-virtues are: (1) killing: intentionally taking the life of a living being, whether a human being, an animal, or even an insect; (2) stealing: taking possession of another’s property without his or her consent, regardless of its value; and (3) sexual misconduct: committing adultery. The four verbal non-virtues are: (4) lying: deceiving others through spoken word or gesture; (5) divisiveness: creating dissension by causing those in agreement to disagree or those in disagreement to disagree further; (6) harsh speech: verbally abusing others; and (7) senseless speech: talking about foolish things motivated by desire and so forth. The three mental non-virtues are: (8) covetousness: desiring to possess something that belongs to someone else; (9) harmful intent: wishing to injure others, whether in a great or small way; and (10) wrong view: holding that such things as rebirth, the law of cause and effect, or the Three Jewels8 do not exist.

These same experiences are occurring to people all over the planet. After we grasp the first nine Insights, each of us is left at the same place—trying to live this reality day-to-day, in the face of what seems to be a growing pessimism and divisiveness all around us. But at the same time, we are continuing to gain a greater perspective and clarity about our spiritual situation, about who we really are. We know we are awakening to a much larger plan for planet Earth. “The Tenth is about maintaining our optimism and staying awake. We’re learning to better identify and believe in our own intuitions, knowing that these mental images are fleeting recollections of our original intention, of how we wanted our lives to evolve. We wanted to follow a certain path in life, so that we could finally remember the truth that our life experiences are preparing us to tell, and bring this knowledge into the world. “We are now seeing our lives from the higher perspective of the Afterlife. We know that our individual adventures are occurring within the context of the long history of human awakening. With this memory, our lives are grounded, put into context; we can see the long process through which we have been spiritualizing the physical dimension, and what we have left to do.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7You were running well. Who hindered you from obeying the truth? 8This persuasion is not from him who calls you. 9A little leaven leavens the whole lump. 10I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12I wish those who unsettle you would emasculate themselves! 13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also keep in step with the Spirit. 26Let us not become conceited, provoking one another, envying one another. Bear One Another’s Burdens

Speech to the German Folk January 30, 1944 Without January 30, 1933, and without the National Socialist revolution, without the tremendous domestic cleansing and construction efforts, there would be no factor today that could oppose the Bolshevik colossus. After all, Germany was itself so ill at the time, so weakened by the spreading Jewish infection, that it could hardly think of overcoming the Bolshevik danger at home, not to mention abroad. The economic ruin brought about by the Jews as in other countries, the unemployment of millions of Germans, the destruction of peasantry, trade, and industry only prepared the way for the planned internal collapse. This was furthered by support for the continued existence of a senseless state of classes, which could only serve to transform the reason of the masses into hatred in order to make them the willing instrument of the Bolshevik revolution. By mobilizing the proletarian slaves, the Jews hoped that, following the destruction of the national intelligentsia, they could all the more reduce them for good to coolies. But even if this process of the Bolshevik revolt in the interior of Germany had not led to complete success, the state with its democratic Weimar constitution would have been reduced to something ridiculously helpless in view of the great tasks of current world politics. In order to be armed for this confrontation, not only the problems of political power but also the social and economic problems had to be resolved. When National Socialism undertook the realization of its program eleven years ago, it managed just in time to build up a state that did not only have the strength at home but also the power abroad to fulfill the same European mission which first Greece fulfilled in antiquity by opposing the Persians, then Rome [by opposing] the Carthaginians, and the Occident in later centuries by opposing the invasions from the east. Therefore, in the year 1933, we set ourselves four great tasks among many others. On their resolution depended not only the future of the Reich but also the rescue of Europe, perhaps even of the entire human civilization: 1. The Reich had to regain the internal social peace that it had lost by resolving the social questions. That meant that the elements of a division into classes bourgeoisie and proletariat-had to be eliminated in their various manifestations and be replaced by a Volksgemeinschaft. The appeal to reason had to be supplemented by the merciless eradication of the base elements of resistance in all camps. 2. The social and political unification of the nation had to be supplemented by a national, political one. This meant that the body of the Reich, which was not only politically, but also governmentally divided, had to be replaced by a unified National Socialist state, the construction and leadership of which were suited to oppose and withstand even the heaviest attacks and severest tests of the future. 3. The nationally and politically coherent centralized state had the mission of immediately creating a Wehrmacht, whose ideology, moral attitude, numerical strength, and material equipment could serve as an instrument of self-assertion. After the outside world had rejected all German offers for a limitation of armament, the Reich had to fashion its own armament accordingly. 4. In order to secure its continued existence in Europe with the prospect of actual success, it was necessary to integrate all those countries which were inhabited by Germans, or were areas which had belonged to the German Reich for over a thousand years and which, in terms of their national substance and economy, were indispensable to the preservation of the Reich, that is, for its political and military defense. Only the resolution of all these tasks could result in the creation of that state which was capable, at home and abroad, of waging the fight for its defense and for the preservation of the European family of nations.

These same experiences are occurring to people all over the planet. After we grasp the first nine Insights, each of us is left at the same place—trying to live this reality day-to-day, in the face of what seems to be a growing pessimism and divisiveness all around us. But at the same time, we are continuing to gain a greater perspective and clarity about our spiritual situation, about who we really are. We know we are awakening to a much larger plan for planet Earth. “The Tenth is about maintaining our optimism and staying awake. We’re learning to better identify and believe in our own intuitions, knowing that these mental images are fleeting recollections of our original intention, of how we wanted our lives to evolve. We wanted to follow a certain path in life, so that we could finally remember the truth that our life experiences are preparing us to tell, and bring this knowledge into the world. “We are now seeing our lives from the higher perspective of the Afterlife. We know that our individual adventures are occurring within the context of the long history of human awakening. With this memory, our lives are grounded, put into context; we can see the long process through which we have been spiritualizing the physical dimension, and what we have left to do.” Wil paused momentarily and moved closer to us. “Now we will see if enough groups like this one come together and remember, if enough people around the world grasp the Tenth. As we have seen, it is now our responsibility to keep the intention, to ensure the future. “The polarization of Fear is still rising, and if we are to resolve it and move on, each of us must participate personally. We must watch our thoughts and expectations very carefully, and catch ourselves every time we treat another human being as an enemy. We can defend ourselves, and restrain certain people, but if we dehumanize them, we add to the Fear. “We all are souls in growth; we all have an original intention that is positive; and we can all remember. Our responsibility is to hold that idea for everyone we meet. That’s the true Interpersonal Ethic; that’s how we uplift, that’s the contagion of the new awareness that is encircling the planet. We either fear that human culture is falling apart, or we can hold the Vision that we are awakening. Either way, our expectation is a prayer that goes out as a force that tends to bring about the end we envision. Each of us must consciously choose between these two futures.