Distance Learning Courses Quotes

I walked past Malison, up Lower Main to Main and across the road. I didn’t need to look to know he was behind me. I entered Royal Wood, went a short way along a path and waited. It was cool and dim beneath the trees. When Malison entered the Wood, I continued eastward.  I wanted to place his body in hallowed ground. He was born a Mearan. The least I could do was send him to Loric. The distance between us closed until he was on my heels. He chose to come, I told myself, as if that lessened the crime I planned. He chose what I have to offer. We were almost to the cemetery before he asked where we were going. I answered with another question. “Do you like living in the High Lord’s kitchens?” He, of course, replied, “No.” “Well, we’re going to a better place.” When we reached the edge of the Wood, I pushed aside a branch to see the Temple of Loric and Calec’s cottage. No smoke was coming from the chimney, and I assumed the old man was yet abed. His pony was grazing in the field of graves. The sun hid behind a bank of clouds. Malison moved beside me. “It’s a graveyard.” “Are you afraid of ghosts?” I asked. “My father’s a ghost,” he whispered. I asked if he wanted to learn how to throw a knife. He said, “Yes,” as I knew he would.  He untucked his shirt, withdrew the knife he had stolen and gave it to me. It was a thick-bladed, single-edged knife, better suited for dicing celery than slitting a young throat. But it would serve my purpose. That I also knew. I’d spent all night projecting how the morning would unfold and, except for indulging in the tea, it had happened as I had imagined.  Damut kissed her son farewell. Malison followed me of his own free will. Without fear, he placed the instrument of his death into my hand. We were at the appointed place, at the appointed time. The stolen knife was warm from the heat of his body. I had only to use it. Yet I hesitated, and again prayed for Sythene to show me a different path. “Aren’t you going to show me?” Malison prompted, as if to echo my prayer.

Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.

To be “unmanly” is, of course, within our gender binary system, to be feminine, and here lies the essence of gender socialization for males: they need, at all times, to distance themselves as much as possible from anything constructed by the culture as feminine. The feminine hence becomes feared—and that which we fear, we also learn to despise.

When Gabriel was about Ivo's age," the duchess remarked almost dreamily, staring out at the plum-colored sky, "he found a pair of orphaned fox cubs in the woods, at a country manor we'd leased in Hampshire. Has he told you about that?" Pandora shook her head, her eyes wide. A reminiscent smile curved the duchess's full lips. "It was a pair of females, with big ears, and eyes like shiny black buttons. They made chirping sounds, like small birds. Their mother had been killed in a poacher's trap, so Gabriel wrapped the poor th-things in his coat and brought them home. They were too young to survive on their own. Naturally, he begged to be allowed to keep them. His father agreed to let him raise them under the gamekeeper's supervision, until they were old enough to return the f-forest. Gabriel spent weeks spoon-feeding them with a mixture of meat paste and milk. Later on, he taught them to stalk and catch prey in an outside pen." "How?" Pandora asked, fascinated. The older woman glanced at her with an unexpectedly mischievous grin. "He dragged dead mice through their pen on a string." "That's horrid," Pandora exclaimed, laughing. "It was," the duchess agreed with a chuckle. "Gabriel pretended not to mind, of course, but it was qu-quite disgusting. Still, the cubs had to learn." The duchess paused before continuing more thoughtfully. "I think for Gabriel, the most difficult part of raising them was having to keep his distance, no matter how he loved them. No p-petting or cuddling, or even giving them names. They couldn't lose their fear of humans, or they wouldn't survive. As the gamekeeper told him, he might as well murder them if he made them tame. It tortured Gabriel, he wanted to hold them so badly." "Poor boy." "Yes. But when Gabriel finally let them go, they scampered away and were able to live freely and hunt for themselves. It was a good lesson for him to learn." "What was the lesson?" Pandora asked soberly. "Not to love something he knew he would lose?" The duchess shook her head, her gaze warm and encouraging. "No, Pandora. He learned how to love them without changing them. To let them be what they were meant to be.

In every interview I’m asked what’s the most important quality a novelist has to have. It’s pretty obvious: talent. Now matter how much enthusiasm and effort you put into writing, if you totally lack literary talent you can forget about being a novelist. This is more of a prerequisite than a necessary quality. If you don’t have any fuel, even the best car won’t run.The problem with talent, though, is that in most cases the person involved can’t control its amount or quality. You might find the amount isn’t enough and you want to increase it, or you might try to be frugal and make it last longer, but in neither case do things work out that easily. Talent has a mind of its own and wells up when it wants to, and once it dries up, that’s it. Of course, certain poets and rock singers whose genius went out in a blaze of glory—people like Schubert and Mozart, whose dramatic early deaths turned them into legends—have a certain appeal, but for the vast majority of us this isn’t the model we follow. If I’m asked what the next most important quality is for a novelist, that’s easy too: focus—the ability to concentrate all your limited talents on whatever’s critical at the moment. Without that you can’t accomplish anything of value, while, if you can focus effectively, you’ll be able to compensate for an erratic talent or even a shortage of it. I generally concentrate on work for three or four hours every morning. I sit at my desk and focus totally on what I’m writing. I don’t see anything else, I don’t think about anything else. … After focus, the next most important thing for a novelist is, hands down, endurance. If you concentrate on writing three or four hours a day and feel tired after a week of this, you’re not going to be able to write a long work. What’s needed of the writer of fiction—at least one who hopes to write a novel—is the energy to focus every day for half a year, or a year, or two years. … Fortunately, these two disciplines—focus and endurance—are different from talent, since they can be acquired and sharpened through training. You’ll naturally learn both concentration and endurance when you sit down every day at your desk and train yourself to focus on one point. This is a lot like the training of muscles I wrote of a moment ago. You have to continually transmit the object of your focus to your entire body, and make sure it thoroughly assimilates the information necessary for you to write every single day and concentrate on the work at hand. And gradually you’ll expand the limits of what you’re able to do. Almost imperceptibly you’ll make the bar rise. This involves the same process as jogging every day to strengthen your muscles and develop a runner’s physique. Add a stimulus and keep it up. And repeat. Patience is a must in this process, but I guarantee results will come. In private correspondence the great mystery writer Raymond Chandler once confessed that even if he didn’t write anything, he made sure he sat down at his desk every single day and concentrated. I understand the purpose behind his doing this. This is the way Chandler gave himself the physical stamina a professional writer needs, quietly strengthening his willpower. This sort of daily training was indispensable to him. … Most of what I know about writing I’ve learned through running every day. These are practical, physical lessons. How much can I push myself? How much rest is appropriate—and how much is too much? How far can I take something and still keep it decent and consistent? When does it become narrow-minded and inflexible? How much should I be aware of the world outside, and how much should I focus on my inner world? To what extent should I be confident in my abilities, and when should I start doubting myself? I know that if I hadn’t become a long-distance runner when I became a novelist, my work would have been vastly different. How different? Hard to say. But something would definitely have been different.

Marta Jolicoeur: We all learned how to ride from George and had wonderful riding careers but more than that, George taught us how to be successful in life...George had us all sized up. He used to tell me that I'm a worrier and he was right! I used to get rally nervous in the ring when I was about fifteen, and he made me go around the ring, reciting out loud, 'I know I'm going to see a distance. It might be a little short or a little long, but I know I'm going to see something.' I would have to say it loud over and over again on course...

In the course of working on ourselves, we learn in time that when we stay on the surface of ourselves, which is to say when we are identified with and operating from our outer shell—our personality—we suffer. The more asleep we are to the reality beneath our shells, the less we feel that life is fulfilling, meaningful, and pleasurable. Or, in the language of the enneagram, the more fixated we are, the less we partake of the loving nature of reality, for we have lost our connection with Holy Love. Our suffering is not the result of being alone or of being in the wrong relationship, is not because we don’t have enough money or because we have too much of it, or because of anything of the sort. Nor is it because our outer surface doesn’t look as pretty as we think it should or because our personality isn’t as pleasant as we think it might be. We suffer because we are living at a distance from our depths—it’s as simple as that. The more our souls are infused with Being, the better we feel and the better life seems to us, no matter what our outer circumstances happen to be.

In the course of a short city-block this frantic old woman frenetically caricatured the features of forty or fifty passers-by, in a quick-fire sequence of kaleidoscopic imitations, each lasting a second or two, sometimes less, and the whole dizzying sequence scarcely more than two minutes. And there were ludicrous imitations of the second and third order; for the people in the street, startled, outraged, bewildered by her imitations, took on these expressions in reaction to her; and those expressions, in turn, were re-reflected, re-directed, re-distorted, by the Touretter, causing a still greater degree of outrage and shock. This grotesque, involuntary resonance, or mutuality, by which everyone was drawn into an absurdly amplifying interaction, was the source of the disturbance I had seen from a distance. This woman who, becoming everybody, lost her own self, became nobody. This woman with a thousand faces, masks, personae- how must it be for her in this whirlwind of identities? The answer came soon- and not a second too late; for the build-up of pressures, both hers and others’, was fast approaching the point of explosion. Suddenly, desperately, the old woman turned aside, into an alley-way which led off the main street. And there, with all the appearances of a woman violently sick, she expelled, tremendously accelerated and abbreviated, all the gestures, the postures, the expressions, the demeanours, the entire behavioural repertoires, of the past forty or fifty people she had passed. She delivered one vast, pantomimic egurgitation, in which the engorged identities of the last fifty people who had possessed her were spewed out. And if the taking-in had lasted two minutes, the throwing-out was a single exhalation- fifty people in ten seconds, a fifth of a second or less for the time-foreshortened repertoire of each person. I was later to spend hundreds of hours, talking to, observing, taping, learning from, Tourette patients. Yet nothing, I think, taught me as much, as swiftly, as penetratingly, as overwhelmingly as that phantasmagoric two minutes in a New York street.

Open a dictionary at random; metaphors fill every page. Take the word "fathom." for example. The meaning is clear. A fathom is a measurement of water depth, equivalent to about six feet. But fathom also means "to understand." Why? Scrabble around in the word's etymological roots. "Fathom comes from the Anglo-Saxon faethm, meaning "the two arms outstretched." The term was originally used as a measurement of cloth, because the distance from fingertip to fingertip for the average man with his arms outsretched is roughly six feet. This technique was later extended to sounding the depths of bodies of water, since it was easy to lower a cord divided into six-foot increments, or fathoms, over the side of a boat. But how did fathom come to mean "to understand," as in "I can't fathom that" or "She's unfathomable"? Metaphorically, of course. You master something- you learn to control or accept it-when you embrace it, when you get your arms around it, when you take it in hand. You comprehend something when you grasp it, take its measure, get to the bottom of it-fathom it. Fathom took on its present significance in classic Aristotelian fashion: through the metaphorical transfer of its original meaning (a measurement of cloth or water) to an abstract concept (understanding). This is the primary purpose of metaphor: to carry over existing names or descriptions to things that are either so new that they haven't yet been named or so abstract that they cannot be otherwise explained.

Each of our actions, our words, our attitudes is cut off from the ‘world,’ from the people who have not directly perceived it, by a medium the permeability of which is of infinite variation and remains unknown to ourselves; having learned by experience that some important utterance which we eagerly hoped would be disseminated … has found itself, often simply on account of our anxiety, immediately hidden under a bushel, how immeasurably less do we suppose that some tiny word, which we ourselves have forgotten, or else a word never uttered by us but formed on its course by the imperfect refraction of a different word, can be transported without ever halting for any obstacle to infinite distances … and succeed in diverting at our expense the banquet of the gods. What we actually recall of our conduct remains unknown to our nearest neighbor; what we have forgotten that we ever said, or indeed what we never did say, flies to provoke hilarity even in another planet, and the image that other people form of our actions and behavior is no more like that which we form of them ourselves, than is like an original drawing a spoiled copy in which, at one point, for a black line, we find an empty gap, and for a blank space an unaccountable contour. It may be, all the same, that what has not been transcribed is some non-existent feature, which we behold, merely in our purblind self-esteem, and that what seems to us added is indeed a part of ourselves, but so essential a part as to have escaped our notice. So that this strange print which seems to us to have so little resemblance to ourselves bears sometimes the same stamp of truth, scarcely flattering, indeed, but profound and useful, as a photograph taken by X-rays. Not that that is any reason why we should recognize ourselves in it. A man who is in the habit of smiling in the glass at his handsome face and stalwart figure, if you show him their radiograph, will have, face to face with that rosary of bones, labeled as being the image of himself, the same suspicion of error as the visitor to an art gallery who, on coming to the portrait of a girl, reads in his catalogue: “Dromedary resting.” Later on, this discrepancy between our portraits, according as it was our own hand that drew them or another, I was to register in the case of others than myself, living placidly in the midst of a collection of photographs which they themselves had taken while round about them grinned frightful faces, invisible to them as a rule, but plunging them in stupor if an accident were to reveal them with the warning: “This is you.

The matter of sedition is of two kinds: much poverty and much discontentment....The causes and motives of sedition are, innovation in religion; taxes; alteration of laws and customs; breaking of privileges; general oppression; advancement of unworthy persons, strangers; dearths; disbanded soldiers; factions grown desperate; and whatsoever in offending people joineth them in a common cause.' The cue of every leader, of course, is to divide his enemies and to unite his friends. 'Generally, the dividing and breaking of all factions...that are adverse to the state, and setting them at a distance, or at least distrust, among themselves, is not one of the worst remedies; for it is a desperate case, if those that hold with the proceeding of the state be full of discord and faction, and those that are against it be entire and united.' A better recipe for the avoidance of revolutions is an equitable distribution of wealth: 'Money is like muck, not good unless it be spread.' But this does not mean socialism, or even democracy; Bacon distrusts the people, who were in his day quite without access to education; 'the lowest of all flatteries is the flattery of the common people;' and 'Phocion took it right, who, being applauded by the multitude, asked, What had he done amiss?' What Bacon wants is first a yeomanry of owning farmers; then an aristocracy for administration; and above all a philosopher-king. 'It is almost without instance that any government was unprosperous under learned governors.' He mentions Seneca, Antonius Pius and Aurelius; it was his hope that to their names posterity would add his own.

Moral distance processes tend to provide a foundation upon which other killing-enabling processes can be built. In general they are less likely to produce atrocities than cultural distance processes, and they are more in keeping with the kind of “rules” (deterring aggression and upholding individual human dignity) that organizations such as the United Nations have attempted to uphold. But as with cultural distance, there is a danger associated with moral distance. That danger is, of course, that every nation seems to think that God is on its side.

Moral distance processes tend to provide a foundation upon which other killing-enabling processes can be built. In general they are less likely to produce atrocities than cultural distance processes, and they are more in keeping with the kind of "rules" (deterring aggression and upholding individual human dignity) that organizations such as the United Nations have attempted to uphold. But as with cultural distance, there is a danger associated with moral distance. That danger is, of course, that every nation seems to think that God is on its side.

As is known, scientific physics dates its existence from the discovery of the differential calculus. Only when it was learned how to follow continuously the course of natural events, attempts, to construct by means of abstract conceptions the connection between phenomena, met with success. To do this two things are necessary: First, simple fundamental concepts with which to construct; second, some method by which to deduce, from the simple fundamental laws of the construction which relate to instants of time and points in space, laws for finite intervals and distances, which alone are accessible to observation (can be compared with experience).

Lareau calls the middle-class parenting style "concerted cultivation." It’s an attempt to actively "foster and assess a child’s talents, opinions and skills." Poor parents tend to follow, by contrast, a strategy of "accomplishment of natural growth." They see as their responsibility to care for their children but to let them grow and develop on their own. Lareau stresses that one style isn’t morally better than the other. The poorer children were, to her mind, often better behaved, less whiny, more creative in making use of their own time, and had a well-developed sense of independence. But in practical terms, concerted cultivation has enormous advantages. The heavily scheduled middleclass child is exposed to a constantly shifting set of experiences. She learns teamwork and how to cope in highly structured settings. She is taught how to interact comfortably with adults, and to speak up when she needs to. In Lareau’s words, the middle-class children learn a sense of "entitlement." That word, of course, has negative connotations these days. But Lareau means it in the best sense of the term: "They acted as though they had a right to pursue their own individual preferences and to actively manage interactions in institutional settings. They appeared comfortable in those settings; they were open to sharing information and asking for attention It was common practice among middle-class children to shift interactions to suit their preferences." They knew the rules. "Even in fourth grade, middle-class children appeared to be acting on their own behalf to gain advantages. They made special requests of teachers and doctors to adjust procedures to accommodate their desires." By contrast, the working-class and poor children were characterized by "an emerging sense of distance, distrust, and constraint." They didn’t know how to get their way, or how to "customize"—using Lareau’s wonderful term—whatever environment they were in, for their best purposes.

There is an inherent, humbling cruelty to learning how to run white water. In most other so-called "adrenaline" sports—skiing, surfing and rock climbing come to mind—one attains mastery, or the illusion of it, only after long apprenticeship, after enduring falls and tumbles, the fatigue of training previously unused muscles, the discipline of developing a new and initially awkward set of skills. Running white water is fundamentally different. With a little luck one is immediately able to travel long distances, often at great speeds, with only a rudimentary command of the sport's essential skills and about as much physical stamina as it takes to ride a bicycle downhill. At the beginning, at least, white-water adrenaline comes cheap. It's the river doing the work, of course, but like a teenager with a hot car, one forgets what the true power source is. Arrogance reigns. The river seems all smoke and mirrors, lots of bark (you hear it chortling away beneath you, crunching boulders), but not much bite. You think: Let's get on with it! Let's run this damn river! And then maybe the raft hits a drop in the river— say, a short, hidden waterfall. Or maybe a wave reaches up and flicks the boat on its side as easily as a horse swatting flies with its tail. Maybe you're thrown suddenly into the center of the raft, and the floor bounces back and punts you overboard. Maybe you just fall right off the side of the raft so fast you don't realize what's happening. It doesn't matter. The results are the same. The world goes dark. The river— the word hardly does justice to the churning mess enveloping you— the river tumbles you like so much laundry. It punches the air from your lungs. You're helpless. Swimming is a joke. You know for a fact that you are drowning. For the first time you understand the strength of the insouciant monster that has swallowed you. Maybe you travel a hundred feet before you surface (the current is moving that fast). And another hundred feet—just short of a truly fearsome plunge, one that will surely kill you— before you see the rescue lines. You're hauled to shore wearing a sheepish grin and a look in your eye that is equal parts confusion, respect, and raw fear. That is River Lesson Number One. Everyone suffers it. And every time you get the least bit cocky, every time you think you have finally figured out what the river is all about, you suffer it all over again.

Lareau stresses that one style isn’t morally better than the other. The poorer children were, to her mind, often better behaved, less whiny, more creative in making use of their own time, and had a well-developed sense of independence. But in practical terms, concerted cultivation has enormous advantages. The heavily scheduled middle-class child is exposed to a constantly shifting set of experiences. She learns teamwork and how to cope in highly structured settings. She is taught how to interact comfortably with adults, and to speak up when she needs to. In Lareau’s words, the middle-class children learn a sense of “entitlement.” That word, of course, has negative connotations these days. But Lareau means it in the best sense of the term: “They acted as though they had a right to pursue their own individual preferences and to actively manage interactions in institutional settings. They appeared comfortable in those settings; they were open to sharing information and asking for attention…. It was common practice among middle-class children to shift interactions to suit their preferences.” They knew the rules. “Even in fourth grade, middle-class children appeared to be acting on their own behalf to gain advantages. They made special requests of teachers and doctors to adjust procedures to accommodate their desires.” By contrast, the working-class and poor children were characterized by “an emerging sense of distance, distrust, and constraint.” They didn’t know how to get their way, or how to “customize”—using Lareau’s wonderful term—whatever environment they were in, for their best purposes.

How can I be so captured by my own imagination that I can truly connect both to the person I'm playing and to the person I'm playing with... I didn't know it, but what I was really looking for was compassion. Not consciously, of course. I didn't consciously want to become compassionate. Who in his right mind would want to give up his place at the center of the universe. Compassion is scary. If you open up too much to people, they have power over you and make you do things for them. Better to keep them at a distance, keep them on the other side of the footlights. Learn to juggle - learn to fall down in funny ways. Keep them as an audience where you can be in control. Keep the curtain up, keep the play going. It holds off judgment. See me up here? You love me, right? I'm the best, right? But if I wanted really to act, I was going to have to find the doorway to compassion...

The problem of stress does not admit to simpleminded solutions or quick fixes. At root, stress is a natural part of living from which there is no more escape than from the human condition itself. Yet some people try to avoid stress by walling themselves off from life experience; others attempt to anesthetize themselves one way or another to escape it. Of course, it is only sensible to avoid undergoing unnecessary pain and hardship. Certainly we all need to distance ourselves from our troubles now and again. But if escape and avoidance become our habitual ways of dealing with our problems, the problems just multiply. They don’t magically go away. What does go away or gets covered over when we tune out our problems, run away from them, or simply go numb is our power to continue to learn and grow, to change and to heal. When it comes right down to it, facing our problems is usually the only way to get past them.

Connecting to the outernet was less of a shock this time, as the monitor gave him a sense of distance from it, but it was still annoying. How did these people live with such a system, stalked by advertisements and "free" offers and icons that would take you to another site, unasked-for, the moment you gave them your attention? It was like wending your way through an obstacle course. Perhaps after a while you just learned to tune it all out... or perhaps you could buy programs that did it for you. He would have to design himself one of those before he did any more real work on the outernet, though he suspected that the consumer programs which were stalking him were capable of adapting to anything he could turn out quickly. Advertising: the ultimate predator. He longed for the simplicity of the Gueran network, which simply did what it was supposed to and no more. When had these people lost touch with the fact that the purpose of a network was to facilitate communication, not impede it?

Historically, holism had been a break from the reductionist methods of science. Holism (...) is a way of viewing the universe as a web of interactions and relationships. Whole systems (and the universe can be seen as an overarching system of systems) have properties beyond those of their parts. All things are, in some sense, alive, or a part of a living system; the real world of mind and matter, body and consciousness, cannot be understood by reducing it to pieces and parts. 'Matter is mind' – this is perhaps the holists' quintessential belief. The founding theories of holism had tried to explain how mind emerges from the material universe, how the consciousness of all things is interconnected. The first science, of course, had failed utterly to do this. The first science had resigned human beings to acting as objective observers of a mechanistic and meaningless universe. A dead universe. The human mind, according to the determinists, was merely the by-product of brain chemistry. Chemical laws, the way the elements combine and interact, were formulated as complete and immutable truths. The elements themselves were seen as indivisible lumps of matter, devoid of consciousness, untouched and unaffected by the very consciousnesses seeking to understand how living minds can be assembled from dead matter. The logical conclusion of these assumptions and conceptions was that people are like chemical robots possessing no free will. No wonder the human race, during the Holocaust Century, had fallen into insanity and despair. Holism had been an attempt to restore life to this universe and to reconnect human beings with it. To heal the split between self and other. (...) Each quantum event, each of the trillions of times reality's particles interact with each other every instant, is like a note that rings and resonates throughout the great bell of creation. And the sound of the ringing propagates instantaneously, everywhere at once, interconnecting all things. This is a truth of our universe. It is a mystical truth, that reality at its deepest level is an undivided wholeness. It has been formalized and canonized, and taught to the swarms of humanity searching for a fundamental unity. Only, human beings have learned it as a theory and a doctrine, not as an experience. A true holism should embrace not only the theory of living systems, but also the reality of the belly, of wind, hunger, and snowworms roasting over a fire on a cold winter night. A man or woman (or child) to be fully human, should always marvel at the mystery of life. We each should be able to face the universe and drink in the stream of photons shimmering across the light-distances, to listen to the ringing of the farthest galaxies, to feel the electrons of each haemoglobin molecule spinning and vibrating deep inside the blood. No one should ever feel cut off from the ocean of mind and memory surging all around; no one should ever stare up at the icy stars and feel abandoned or alone. It was partly the fault of holism that a whole civilization had suffered the abandonment of its finest senses, ten thousand trillion islands of consciousness born into the pain and promise of neverness, awaiting death with glassy eyes and murmured abstractions upon their lips, always fearing life, always longing for a deeper and truer experience of living.

To heal, men must learn to feel again. They must learn to break the silence, to speak the pain. Often men, to speak the pain, first turn to the women in their lives and are refused a hearing. In many ways women have bought into the patriarchal masculine mystique. Asked to witness a male expressing feelings, to listen to those feelings and respond, they may simply turn away. There was a time when I would often ask the man in my life to tell me his feelings. And yet when he began to speak, I would either interrupt or silence him by crying, sending him the message that his feelings were too heavy for anyone to bear, so it was best if he kept them to himself. As the Sylvia cartoon I have previously mentioned reminds us, women are fearful of hearing men voice feelings. I did not want to hear the pain of my male partner because hearing it required that I surrender my investment in the patriarchal ideal of the male as protector of the wounded. If he was wounded, then how could he protect me? As I matured, as my feminist consciousness developed to include the recognition of patriarchal abuse of men, I could hear male pain. I could see men as comrades and fellow travelers on the journey of life and not as existing merely to provide instrumental support. Since men have yet to organize a feminist men’s movement that would proclaim the rights of men to emotional awareness and expression, we will not know how many men have indeed tried to express feelings, only to have the women in their lives tune out or be turned off. Talking with men, I have been stunned when individual males would confess to sharing intense feelings with a male buddy, only to have that buddy either interrupt to silence the sharing, offer no response, or distance himself. Men of all ages who want to talk about feelings usually learn not to go to other men. And if they are heterosexual, they are far more likely to try sharing with women they have been sexually intimate with. Women talk about the fact that intimate conversation with males often takes place in the brief moments before and after sex. And of course our mass media provide the image again and again of the man who goes to a sex worker to share his feelings because there is no intimacy in that relationship and therefore no real emotional risk.

Marcus released the countess as if he had been burned. His first reaction was a piercing relief that Lillian was still alive. However, the relief was followed immediately by the awareness that she was far from safe. In light of St. Vincent’s need of a fortune, it made perfect sense for him to abduct Lillian. Marcus turned from his mother, never wanting to look at her again, unable to bring himself to speak to her. His gaze locked with Simon Hunt’s. Predictably, Hunt was already making rapid calculations. “He’ll take her to Gretna Green, of course,” Hunt murmured, “and they’ll have to travel east to the main road in Hertfordshire. He won’t risk traveling the back ways and getting mired in mud, or having the wheels damaged from broken road. From Hertfordshire it will be approximately forty-five hours to Scotland… and at a speed of ten miles per hour, with occasional stops for fresh relay horses…” “You’ll never overtake them,” the countess cried with a cackling laugh. “I told you I would have my way, Westcliff!” “Oh, shut up, you evil hag!” cried Daisy Bowman impatiently from the doorway, her eyes huge in her pale face. “Lord Westcliff, shall I run to the stables and tell them to saddle a horse?” “Two horses,” Simon Hunt said resolutely. “I’m going with him.” “Which ones—” “Ebony and Yasmin,” Marcus replied. They were his best Arabians, bred for speed over long distance. They were not as lightning-fast as thoroughbreds, but they would endure a punishing pace for hours, traveling at least three times as fast as St. Vincent’s coach. Daisy disappeared in a flash, and Marcus turned to his sister. “See that the countess is gone by the time I return,” he said curtly. “Pack whatever she needs, and get her off the estate.” “Where do you wish me to send her?” Livia asked, pale but composed. “I don’t give a damn, so long as she knows not to return.” Realizing that she was being banished, and most likely exiled, the countess rose from her chair. “I will not be disposed of in this manner! I won’t have it, my lord!” “And tell the countess,” Marcus said to Livia, “that if the slightest harm comes to Miss Bowman, she had better pray that I never find her.” Marcus strode from the room, shoving through a small crowd that had gathered in the hallway. Simon Hunt followed, pausing only to murmur briefly to Annabelle and press a kiss to her forehead. She stared after him with an anxious frown, biting her lip to keep from calling after him. After a lengthy pause, the countess was heard to mutter, “It matters not what becomes of me. I am content in the knowledge that I have prevented him from befouling the family lineage.” Livia turned to give her mother a half-pitying, half-contemptuous glance. “Marcus never fails,” she said softly. “Most of his childhood was spent learning to overcome impossible odds. And now that Marcus has finally found someone worth fighting for… do you really think he would let anything stop him?

Where the bloody hell is my wife?” Godric yelled into the aether. As if in response, a footman came up the stairs and handed Cedric a slip of paper. Dumbfounded, Cedric opened it and read it aloud. My Dear Gentlemen, We await you in the dining room. Please do not join us until you have decided upon a course of action regarding the threat to Lord Sheridan. We will be more than delighted to offer our opinions on the matter, but in truth, we suspect you do not wish to hear our thoughts. It is a failing of the male species, and we shan’t hold it against you. In the future, however, it would be advisable not to lock us in a room. We simply cannot resist a challenge, something you should have learned by now. Intelligent women are not to be trifled with. Fondest Regards, ~ The Society of Rebellious Ladies ~ “Fondest regards?” Lucien scoffed. A puzzled Jonathan added, “Society of Rebellious Ladies?” “Lord help us!” Ashton groaned as he ran a hand through his hair. “They’ve named themselves.” “I’ll wager a hundred pounds that Emily’s behind this. Having a laugh at our expense,” Charles said in all seriousness. “Let’s go and see how rebellious they are when we’re done with them.” Cedric rolled up the sleeves of his white lawn shirt as he and the others stalked down the stairs to the dining room. They found it empty. The footman reappeared and Cedric wondered if perhaps the man had never left. At the servant’s polite cough he handed Cedric a second note. “Another damn note? What are they playing at?” He practically tore the paper in half while opening it. Again he read it aloud. Did you honestly believe we’d display our cunning in so simple a fashion? Surely you underestimated us. It is quite unfair of you to assume we could not baffle you for at least a few minutes. Perhaps you should look for us in the place where we ought to have been and not the place you put us. Best Wishes, ~ The Society of Rebellious Ladies ~ “I am going to kill her,” Cedric said. It didn’t seem to matter which of the three rebellious ladies he meant. The League of Rogues headed back to the drawing room. Cedric flung the door open. Emily was sitting before the fire, an embroidery frame raised as she pricked the cloth with a fine pointed needle. Audrey was perusing one of her many fashion magazines, eyes fixed on the illustrated plates, oblivious to any disruption. Horatia had positioned herself on the window seat near a candle, so she could read her novel. Even at this distance Lucien could see the title, Lady Eustace and the Merry Marquess, the novel he’d purchased for her last Christmas. For some reason, the idea she would mock him with his own gift was damned funny. He had the sudden urge to laugh, especially when he saw a soft blush work its way up through her. He’d picked that particular book just to shock her, knowing it was quite explicit in parts since he’d read it himself the previous year. “Ahem,” Cedric cleared his throat. Three sets of feminine eyes fixed on him, each reflecting only mild curiosity. Emily smiled. "Oh there you are.

Best Ideas and Tips for Career Growth and Development In case you're thinking about how you will get where you need to be in your career, there are some basic advances you can take that will assist you in making your own professional development. Similarly, as with all endeavors, you should be clear about your course when you make your own career development plan. You don't take an excursion without knowing where you need to wind up. You additionally don't have to excessively confound this undertaking. For profession improvement wanting to be compelling, extend your perspective on advancement and that of your representatives. An outside instructional course isn't the best way to create workers. Worker advancement is an incredible idea yet it isn't without issues. The best plans save the duty regarding finish unequivocally on the shoulders of representatives. Something else, if a worker doesn't finish their advancement openings, the individual in question may decide to put the fault on the board, which is counter-profitable for the entirety of the included gatherings. Certain issues and articulations exist that you would need to maintain a strategic distance from as you and the workers who report to you make plans and strategies for career development. Best Ideas for Career Growth and Development 1. Analyze your skills by yourself Experience the expected set of responsibilities detail by detail and rate your present condition of aptitudes, training, or experience to what is recorded. Your rating framework can be as straightforward as 1-10, with 10 an ideal match and one being totally absent. As you rate, make notes about your manner of thinking for future reference. When you have finished this activity, distinguish the entirety of the things where there is anyplace from a decent measure to a considerable measure of improvement that is required. Search for shared characteristics and cluster those all together. You will find that there will be subjects for your holes. 2. Change Job If or Whenever You Want You may likewise need to have numerous methods of amplifying your range of abilities to add profundity to it. A model is in the event that you need to move to a venture the board position, you might need to get confirmation and furthermore request venture duties. At first, these might be little, which are fine; they will offer you a chance to develop and learn. Also, you may need to inquire about different approaches to get what it takes you have to develop in your profession. You can't anticipate to what extent or how much work you should do so as to build up the expertise at the level you need, however, you do have command over the move you make to begin. Follow along. You have to focus on your career development plan at least two times every year. This will permit you to remain concentrated on your advance and help you to remember subsequent stages. 3. Growth Takes Time: But not for Everyone Some portion of the explanation we presume development is such a high need when you search for an occupation is on the grounds that you weren't getting development and improvement at your last one. You can totally change occupations at regular intervals to fulfill your longing for development. In any case, that despite everything leaves an extensive timeframe when you're not developing once you sink into work and before you move onto the following one. Here are some of the plan and strategies for career development, if you have any doubt, let us know in the comment section. Can also check: Things which is Important for student to get success

When Jews “unplug,” and maintaina distance toward the society in which they live, they do not do it forthe sake of their own different substantial identity—in a way, anti-Semitism is right here: the Jews are, in effect, “rootless,” their Law is“abstract,” it “extrapolates” them from the social Substance.And there we have the radical gap that separates the Christian sus-pension of the Law, the passage from Law to love, from the pagan sus-pension of the social law: the highest (or, rather, deepest) point ofevery pagan Wisdom is, of course, also a radical “unplugging” (ei-ther the carnivalesque orgy, or direct immersion in the abyss of theprimordial Void, in which all articulated differences are suspended);what is suspended here, however, is the “pagan” immanent law ofthe social, not the Jewish Law that already unplugs us from the so-cial. When Christian mystics get too close to the pagan mystical ex-perience, they bypass the Jewish experience of the Law—no wonderthey often become ferocious anti-Semites. Christian anti-Semitismis, in effect, a clear sign of the Christian position’s regression into pa-ganism: it gets rid of the “rootless,” universalist stance of Christian-ity proper by transposing it onto the Jewish Other; consequently,when Christianity loses the mediation of the Jewish Law, it loses thespecific Christian dimension of Love itself, reducing Love to the pa-gan “cosmic feeling” of oneness with the universe. It is only refer-ence to the Jewish Law that sustains the specific Christian notion of Love that needs a distance, that thrives on differences, that has noth-ing to do with any kind of erasure of borders and immersion inOneness. (And within the Jewish experience, love remains on thispagan level—that is to say, the Jewish experience is a unique combi-nation of the new Law with pagan love, which accounts for its innertension.)The trap to be avoided here is the opposition of the “external” so-cial law (legal regulations, “mere legality”) and the higher “inter-nal” moral law, where the external social law may strike us ascontingent and irrational, while the internal law is fully assumed as“our own”: we should radically abandon the notion that external so-cial institutions betray the authentic inner experience of the true we should radically abandon the notion that external so-cial institutions betray the authentic inner experience of the trueTranscendence of Otherness (in the guise, for example, of the oppo-sition between the authentic “inner” experience of the divine and its“external” reification into a religious institution in which the reli-gious experience proper degenerates into an ideology legitimizingpower relations). If there is a lesson to be learned from Kafka, it isthat, in the opposition between internal and external, the divine di-mension is on the side of the external. What can be more “divine”than the traumatic encounter with the bureaucracy at its craziest—when, say, a bureaucrat tells us that, legally, we don’t exist? It is insuch encounters that we catch a glimpse of another order beyondmere earthly everyday reality. There is no experience of the divinewithout such a suspension of the Ethical. And far from being simplyexternal, this very externality (to sense, to symbolic integration)holds us from within: Kafka’s topic is precisely the obscene jouissancethrough which bureaucracy addresses the subject on the level of thedisavowed innermost (“ex-timate,” as Lacan would have put it) realkernel of his being.

That's the thing, isn't it, when you grow with Time, you learn to value your Time more than anything in this world. You safeguard your peace from literally anything that seems to pull it down, even if that means transient happiness. I learnt long back that Life is a series of lessons, some bitter and well some very very bitter, but all of them assimilate into something so serene, so beautiful actually when looked from a distance. Because each time you're broken, you're made once again, some from the pieces that lay scattered on the ground while some entirely new coming from all across the Sky where He Smiles at You, knowing that your fall was nothing but a blur in the Time that would clutch you later in Life into understanding the Truest Meaning of Life, the virtue of Patience and Perseverance, the lesson on Time, that Time alone has the biggest Smile and if you evolve with it you would walk the fire with the Zeal of your Soul that never ages, you will find wrinkles and scars but those are like battle ropes that get you motivated to walk this Earth one more time, to know that you're still alive, only your core never changes, You in your heart is always that child, the one who is always eager to embrace as much colour from this moment as your senses can. I am not hushing the child but patting it with the serenity of a grey hair, knowing that Life has been kind even at the battles that were thrown along the way, and eventually letting my heart know that the biggest war I'd ever face is within, the war that demands me to hold on too tightly all while letting go too spontaneously, the least I could find is a victory of Knowing I have done it all with an Honest Heart and a Soul that thrives on Faith. If colours were hued on my Soul, let Integrity be my Sun and as for the Moon, I'd always be Kindness' arm. Thank You, Life And to every momentary transient passerby of this beautiful journey, no matter where we left off, I wish your journey finds the course it's meant to walk.

Admission Open in Nios Board 10th & 12th April & October Session in Dwarka, Uttam nagar, Palam, Kapashera Here’s some key information about NIOS board exams for 10th & 12th class: Eligibility: NIOS exams are open to a wide range of learners, including school dropouts, working professionals, and those who want to complete their secondary or senior secondary education through distance learning. Subjects: NIOS offers a variety of subjects at both the secondary (Class 10) and senior secondary (Class 12) levels. Students can choose subjects based on their interests and career goals. Examination Schedule: NIOS conducts examinations twice a year: April-May and October-November. Students can choose the exam session that suits them best. Examination Centers: NIOS has examination centers across India and some international locations to accommodate the diverse needs of its students. Examination Format: NIOS board exams are typically conducted in a written format, where students have to answer questions on paper. The question papers are sent to the examination centers, and students are required to appear in person to take the exams. Admit Card: NIOS issues admit cards to registered students, which contain essential information about the exam schedule, center details, and instructions for candidates. Results: After the exams are conducted, NIOS releases the results after 45 days, and students can check their results on nios official website and download the passing mark sheet. Certification: Upon successfully passing the NIOS board exams, students receive a secondary or senior secondary certificate, which is equivalent to certificates issued by other recognized educational boards in India. Apply Nios Admission through J.P INSTITUTE OF EDUCATION, DELHI Disclaimer: Note requirement of document and fee change be as per the direction of NIOS We at J.P INSTITUTE OF EDUCATION Provide NIOS Admission for the OCTOBER 2023-2024 session For more detail about the course you can visit our Institute.

Remember: letting go is not giving up. Letting go means you learned the lesson, gained the insight from a situation and make a deliberate choice to not holding a grudge and moving on with your life. While giving up means, you’re still hoping for the other part to listen to you, see you, understand you, apologize to you for causing you so much dilemma, and of course when none of the above happens, you may stop trying to get their attention and keep distance from those who did you wrong, physically but you’re still attached to them mentally and emotionally. And that’s what makes many people mentally and emotionally paralyzed. You may function physically and not have any visible or known diseases but you can’t do anything, you lack motivation and inner strength.

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The educational environment of children should encourage them to continue to explore the open-ended connections between their experiences, and to be receptive to new interconnections and interpretations of theories and explanations that they have either learned or developed. An oft-repeated story illustrates the deadening effect of thinking in terms of narrowly defined fields.16 A high school physics student was given the following problem on an examination: “Suppose you were in a tall building, and had a sensitive barometer in your possession. How would you use it to find the height of the building?” As anyone who has studied introductory physics will instantly recognize, the instructor was looking for the answer he had prepared his students to give—namely, measure the barometric pressure at the bottom and the top of the building, and calculate the height of the building, using the formula that relates the drop in barometric pressure to the increase in elevation going from the ground to the top of the building. The student in question, a very bright and highly independent soul, found it demeaning to provide an answer that he thought was trivially easy. Instead, he answered, “You can do it several ways. One is to drop the barometer from the top of the building and measure how long it takes to hit the ground [thus illustrating that he knew the relationship between height, distance, and time in gravitational free fall, another piece of ‘physics’]. Another is to attach the barometer to a long string, lower it to the ground, and measure the length of the string [no longer ‘physics,’ but rather ‘carpentry’].” The answer, of course, was declared wrong. The student objected strenuously and brought a storm of protest to bear on the examiner—who then agreed to repeat the same question and give the student an opportunity to provide the “correct” answer. The student, no more inclined to be compliant than before, answered, “I would go to the superintendent of the building and offer to give him the barometer as a gift if he would tell me how high his building is [now we have entered ‘economics’].” Leaving

Enjoy a small dramatic excerpt of CRESCENT SUN: SONS OF BLOOD...Book 2 in my vampire series! Thayne looked over at Sebastian and released his hold on Leelee. Sebastian could feel himself trembling from his father's icy stare. He had never heard his father yell, but he had heard of his father's temper. Sebastian stood frozen in place. Thayne chuckled as he turned his attention back to Leelee. ... “It is good to see that while I was away, you took yourself a young lover.” Thayne said mockingly, as he walked passed his wife a short distance. Thayne stopped, but kept his back to Leelee. “Of course I will kill him as soon as I've rested.” Thayne said coolly, as he continued down the long hall. Sebastian's eyes widened in true fear at his father's words. “He is not my lover.” Leelee said softly in Vamprin. Thayne stopped walking when he heard his wife speaking his language, but kept his back to Leelee. “You've learned my tongue in my absence.” Thayne said calmly. “I am impressed Leelee Markum.” Thayne said smoothly. Leelee walked over to Sebastian and took his hand. “He is your son.” She said. “Father.” Sebastian said, his voice shaky. Thayne turned around and quickly went to Sebastian. He stood in front of his son and wife. Sebastian briefly looked into his father's blood red eyes. He lowered his own and offered his father a bow of respect. “My king.” Sebastian said in their tongue. “This is Sebastian, your son.” Leelee said. Sebastian stood tall at his mother's introduction. Neither Sebastian nor Leelee moved as Thayne slowly made his way around Sebastian. Thayne stopped directly behind his son. Leelee let her son's hand go and faced Thayne. She watched as a sly smile came across her husband's lips. Before she could open her mouth to speak, Leelee watched in horror as Thayne grabbed Sebastian's hair and bent his head over to expose the side of his neck. Thayne's fangs quickly grew and he bit down into Sebastian's neck. Sebastian screamed out in pain and Leelee punched and screamed at Thayne. The moment Thayne bit into his son's neck, Leelee's scent escaped from the open wound. Thayne released his son and watched as Sebastian stumbled against a wall in fear. Sebastian held his hand to his neck and Leelee ran to her son's aid. Thayne continued his walk down the hall. Leelee moved Sebastian's hand and watched as his skin immediately healed before her eyes. Leelee looked in shock at Thayne. “Are you fucking crazy?” Leelee yelled. Thayne stopped, but again kept his back to his wife. “You are correct Miss Markum, he is my son.” Thayne said coolly. “Sebastian.” Thayne said. “Yes father.” Sebastian replied. “Escort your mother to her room.” Thayne replied sternly. “Yes father.” Sebastian replied. Thayne walked away from his wife and son.

So, what was it Ravenswood wanted to discuss with you privately, anyway? Or are you allowed to say?” They walked a short distance in silence before Tristan answered. “Actually, he wanted to talk about you.” “Me?” Dom said, surprised. “What about me?” “He’s worried about you. About how you’ll react if Nancy ends up bearing George’s son, and you lose the estate and have to go back to running the agency again.” Tristan slanted a glance at him. “He’s not the only one.” “I’ll be fine.” To his shock, he realized it was true. He wouldn’t be happy about it, of course, but he had learned how to cope. Compared to the first time, this was nothing. “I lost everything once and survived it well enough. I can do it again. Besides, I have a business concern that I can return to now, so it’ll be easier.” “Not if this nonsense with Nancy means you lose Jane again, too.” He sucked in a harsh breath. “I am not losing Jane.” The words were a vow, to himself and to her. He would do whatever it took to keep her this time.

I hadn’t been much help packing for the trip. I was accustomed to America, where I was always within striking distance of a grocery store, gas station, or equipment supply. The Australian bush wasn’t like that. Parts of the Burdekin were dangerously remote, and these, of course, were the parts where we were headed. Steve had to pack his own fuel, water, food, spare tires, boat, engine, and extra parts. He loaded up the Ute. Swags went in, but no tent. We would be sleeping under the stars. As we headed out, it came to light that this would be a sixteen-hour trip--and the driving would be shared. “Remember one thing,” Steve said as he climbed over the seat. “If you see a road train coming, you’ve got to get clear off the road.” “Okay,” I agreed. “But I need you to explain what a road train is.” I learned that long-distance truckers in the outback drive huge rigs--double-deckers that are three trailers long. “Okay, great,” I said. “Drive on the left, and watch out for road trains. Got it.” Steve climbed into the back under the canvas canopy and stretched out on top of one of the swags. I wasn’t worried about falling asleep while I was driving. I was too nervous to be sleepy. The farther north I drove, the smaller the roads became. Cars were few and far between. I saw the headlights of an oncoming Ute. Maybe I’ll practice pulling off the road, I thought. I miscalculated the speed of the oncoming vehicle, slowed down more abruptly than I intended, and pulled completely onto the soft gravel shoulder. The draft of the passing truck hit our Ute like a sonic boom--it was a giant beast with a huge welded bull bar on its front and triple trailers behind. The road train flew past us doing every bit of seventy-five miles per hour, never slowing down. I realized that if I hadn’t pulled over, I would have probably been knocked off the face of the earth. I imagined a small paragraph buried deep inside the Eugene Register-Guard, my hometown newspaper: “Oregon Woman Bites the Dust.” Road trains owned the road, but I had passed my first test. I could do this! I should not have spoken so soon.

In this chapter we will look at the entire edifice of QFT. We will see that it is based on three simple principles. We will also list some of its achievements, including some new insights and understandings not previously mentioned. THE FOUNDATION QFT is an axiomatic theory that rests on a few basic assumptions. Everything you have learned so far, from the force of gravity to the spectrum of hydrogen, follows almost inevitably from these three basic principles. (To my knowledge, Julian Schwinger is the only person who has presented QFT in this axiomatic way, at least in the amazing courses he taught at Harvard University in the 1950's.) 1. The field principle. The first pillar is the assumption that nature is made of fields. These fields are embedded in what physicists call flat or Euclidean three-dimensional space-the kind of space that you intuitively believe in. Each field consists of a set of physical properties at every point of space, with equations that describe how these particles or field intensities influence each other and change with time. In QFT there are no particles, no round balls, no sharp edges. You should remember, however, that the idea of fields that permeate space is not intuitive. It eluded Newton, who could not accept action-at-a-distance. It wasn't until 1845 that Faraday, inspired by patterns of iron filings, first conceived of fields. The use of colors is my attempt to make the field picture more palatable. 2. The quantum principle (discetization). The quantum principle is the second pillar, following from Planck's 1900 proposal that EM fields are made up of discrete pieces. In QFT, all physical properties are treated as having discrete values. Even field strengths, whose values are continues, are regarded as the limit of increasingly finer discrete values. The principle of discretization was discovered experimentally in 1922 by Otto Stern and Walther Gerlach. Their experiment (Fig. 7-1) showed that the angular momentum (or spin) of the electron in a given direction can have only two values: +1/2 or -1/2 (Fig. 7-1). The principle of discretization leads to another important difference between quantum and classical fields: the principle of superposition. Because the angular momentum along a certain axis can only have discrete values (Fig. 7-1), this means that atoms whose angular momentum has been determined along a different axis are in a superposition of states defined by the axis of the magnet. This same superposition principle applies to quantum fields: the field intensity at a point can be a superposition of values. And just as interaction of the atom with a magnet "selects" one of the values with corresponding probabilities, so "measurement" of field intensity at a point will select one of the possible values with corresponding probability (see "Field Collapse" in Chapter 8). It is discretization and superposition that lead to Hilbert space as the mathematical language of QFT. 3. The relativity principle. There is one more fundamental assumption-that the field equations must be the same for all uniformly-moving observers. This is known as the Principle of Relativity, famously enunciated by Einstein in 1905 (see Appendix A). Relativistic invariance is built into QFT as the third pillar. QFT is the only theory that combines the relativity and quantum principles.

Cade!" Lily knew she spoke too sharply, but it had been a long day. She combed her fingers through Roy's unruly curls as she waited for her foreman to turn and find her. When he did, his gaze went not to Lily but to her affectionate hold on the boy. It was twilight, and the shadows almost concealed Cade's features, but Lily could almost swear she saw a look of longing in the man's eyes before he raised them to her. "Roy says he's almost ready to ride to town. That's a long distance. Don't you think it's a tad soon?" His voice, when it came, was thoughtful and not its usual curt tone. "He learns quick. He ought to be rewarded. It can wait until several of us are ready to go." Cade was right, of course. Lily had been prepared for a confrontation, but it had only been her own frustration speaking. She couldn't erase that glimpse of longing, of loneliness she thought she had seen in Cade's face. Perhaps he had some human traits, after all.

Her parents asked for special courses or distance-learning opportunities, but the school refused. It had never been done before, administrators said.

You don't know what it's like to stand in front of someone you thought you loved who betrayed you..." Her voice died out and they looked at one another. Hercules couldn't help a small smirk. Her cheeks began to burn. "Okay, I'm going to eat my own words now. It was just hard, okay?" She ripped the poppy into pieces that blew away in the wind. "Of course it was," he said gently. "But you still have to face him if you want to learn about Katerina. And who knows? Maybe he'll surprise you." He touched her hand. "People can do that, you know." Wonder Boy really was too good for this world.

Understand that an attacker standing at a distance of about two steps can kick you faster than punch you, because to punch, he has to take two steps to reach you. As he executes the first step, he kicks and closes the gap of the second step. If an attacker is within one step of you, it is faster for you to punch him, or vice versa, than for him to kick you, or the other way around. Since you learn to attack simultaneously, you need not concern yourself with what the attacker is going to do. You block and attack according to the range. If your attacker is taking the slower course, you block the unexecuted fist in the short range, or the unexecuted kick in the long range, and attack simultaneously. The opposite limb is not going to reach you before your opponent has shifted his weight in the short distance, or before the two-step gap has closed.

Has the Second Coming come and I missed it? If so, I need to find a priest quickly.” Adara looked up from her food to find Corryn watching her from a short distance away. As always, Corryn was dressed as a bony man in a white tunic and brown leather breeches. “Nay. Why do you ask?” Corryn shrugged as she drew near to take a seat across the table from her. “You look as if it came and passed you by.” She pulled a piece of bread from the loaf on a wooden trencher near Adara’s elbow. “So what has happened to cause you to look so miserable?” Sighing, Adara set down her knife. “I was merely trying to understand why it is that my husband runs from me as if I’m a leper.” Corryn swallowed the bread she was chewing and gave her an arch stare. “Are you?” “Nothing’s fallen from me yet.” Corryn laughed as she reached to share Adara’s wine cup. “Men are ever woman’s bane. ’Tis a pity they look so delectable in armor, otherwise I would say good riddance and be gladly done with them.” Her outspokenness was startling to Adara, who would never speak of such things…Of course, she might think it, but she would never say such. Then again, Corryn spent a great deal of time in male company. “Does Ioan know you think in this manner?” “Ioan?” Corryn asked with a laugh. “He still thinks I’m ten-and-three in age. Would you believe he told the men that the reason they can’t ever let me see them naked is that I was once a prisoner in the Holy Land and that the Saracens…” She paused as if trying to think of a way to phrase her thoughts. “Well, please don’t be offended, but that my male member was cut off for spite and that if I saw any of theirs, it would either devastate me or cause me to go insane and kill them while they sleep. More like, Ioan would kill them while they slept, but he would blame me for it nonetheless.” “Are you serious?” “Aye. The man is most mad. He claims ’tis also the reason my voice is so high and unchanged.” She rolled her eyes as if even the merest thought of Ioan were too much to bear. “But let us return to your problem with Christian. I think you should tie him down until he learns not to flee from you anymore. From what I hear of our men, a lot of them like that.

Books can be sources of inspiration for anyone, anywhere. In 2011, I went to Madurai to inaugurate the Paediatric Oncology unit of the Meenakshi Mission Hospital. After the programme, a person who looked very familiar approached me. When he came closer, I realized that he has been my driver when I was working with DRDL in Hyderabad. His name is V. Kathiresan, and he worked with me day and night for nine years. During that time, I had noticed that he was always reading in his spare time, be it a book, magazine or a newspaper. That dedication attracted me. One day, I asked him what made him read so much during his leisure time. He replied that he had a son and daughter and both asked him lots of questions. In order to give them correct answers, he read and studied whenever he got the time. The spirit of learning in him impressed me and I told him to study formally through a distance education course. I also gave him some free time to attend the course and complete his +2 and then to apply for higher education. He took that as a challenge and kept on studying. He did B.A. (History), then M.A. (History) and then he did M.A. (Political Science). He also completed his B.Ed and then M.Ed. Then he registered for his Ph.D in Manonmaniam Sundaranar University and got his Ph.D in 2001. He joined the education department of Tamil Nadu government and served for a number of years. In 2011, when I met him, he was an assistant professor in the Government Arts College at Mellur near Madurai. What extraordinary commitment and dedication had helped him to acquire the right skills in his leisure time and changed the course of his life.

A bubble is a fragile thing, and often in the evening the professors talked worriedly about its bursting. They worried about political correctness, about their colleague on TV with a twenty-year-old female student screaming abuse into her face from a distance of three inches because of a disagreement over campus journalism, their colleague in another TV news story abused for not wanting to ban Pocahontas costumes on Halloween, their colleague forced to take at least one seminar’s sabbatical because he had not sufficiently defended a student’s “safe space” from the intrusion of ideas that student deemed too “unsafe” for her young mind to encounter, their colleague defying a student petition to remove a statue of President Jefferson from his college campus in spite of the repressible fact that Jefferson had owned slaves, their colleague excoriated by students with evangelical Christian family histories for asking them to read a graphic novel by a lesbian cartoonist, their colleague forced to cancel a production of Eve Ensler’s The Vagina Monologues because by defining women as persons with vaginas it discriminated against persons identifying as female who did not possess vaginas, their colleagues resisting student efforts to “de-platform” apostate Muslims because their views were offensive to non-apostate Muslims. They worried that young people were becoming pro-censorship, pro-banning-things, pro-restrictions, how did that happen, they asked me, the narrowing of the youthful American mind, we’re beginning to fear the young. “Not you, of course, darling, who could be scared of you,” my mother reassured me, to which my father countered, “Scared for you, yes. Vith this Trotskyist beard you insist on wearing you look like an ice-pick target to me. Avoid Mexico City, especially de Coyoacán neighborhood. This iss my advice.” In the evenings they sat in pools of yellow light, books on their laps, lost in words. They looked like figures in a Rembrandt painting, Two Philosophers Deep in Meditation, and they were more valuable than any canvas; maybe members of the last generation of their kind, and we, we who are post-, who come after, will regret we did not learn more at their feet.

I didn't know it, but what I was really looking for was compassion. Not consciously of course. I didn't consciously want to become compassionate. Who in his right mind would give up his place at the center of the universe? Compassion is scary. If you open up too much to people, they have power over you and make you i things for them. Better to keep them at a distance ...

I washed her with slow, careful gestures, first letting her squat in the tub, then asking her to stand up: I still have in my ears the sound of the dripping water, and the impression that the copper of the tub had a consistency not different from Lila's flesh, which was smooth, solid, calm. I had a confusion of feelings and thoughts: embrace her, weep with her, kiss her, pull her hair, pretend to sexual experience and instruct her in a learned voice, distancing her with words just at the moment of greatest closeness. But in the end there was only the hostile thought that I was washing her, from her hair to the soles of her feet, early in the morning, just so Stefano could sully her in the course of the night. I imagined her naked as she was at that moment, entwined with her husband, in the bed in the new house, while the train clattered under their windows and his violent flesh entered her with a sharp blow, like the cork pushed by the palm into the neck of a wine bottle. And it suddenly seemed to me that the only remedy against the pain I was feeling, that I would feel, was to find a corner secluded enough so that Antonio could do to me, at the same time, the exact same thing.

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【V信83113305】：Coastline College, nestled along the vibrant California coast, is a distinctive community college renowned for its innovative and flexible learning model. As a pioneer in distance education, it primarily offers online courses, providing exceptional accessibility for a diverse student body, including working adults and lifelong learners. This approach breaks down geographical barriers, allowing students to tailor their education around personal and professional commitments. Despite its virtual focus, the college maintains strong support services and fosters a connected community through dynamic online platforms. With a comprehensive curriculum spanning associate degrees, career technical education, and transfer programs to four-year universities, Coastline College effectively empowers students to achieve their academic and professional aspirations from anywhere.，海岸线学院毕业证成绩单-高端定制CC毕业证, 购买CC毕业证和学位证认证步骤, 原版定制海岸线学院毕业证CC毕业证书一比一制作, 一比一制作-CC文凭证书海岸线学院毕业证, 网络办理海岸线学院毕业证官方成绩单学历认证, Offer(CC成绩单)CC海岸线学院如何办理?, 申请学校!Coastline College成绩单海岸线学院成绩单Coastline College改成绩, 百分百放心原版复刻海岸线学院CC毕业证书, 海岸线学院留学成绩单毕业证

【V信83113305】：Central Queensland University (CQUniversity) is a prominent Australian institution renowned for its commitment to inclusivity, innovation, and industry relevance. With its main campuses located across Central Queensland, including Rockhampton and Mackay, it has a significant national footprint with presence in every mainland state. The university is particularly recognized for its strong focus on practical learning, offering extensive courses in fields such as health, engineering, education, and business. CQUniversity prides itself on its high graduate employment rates and robust connections to regional communities and industries. It is also a leader in online and distance education, providing flexible study options to a diverse student body, making quality higher education accessible to learners both in Australia and around the world.，CQU-pdf电子毕业证, CQU毕业证办理多少钱又安全, 加急定制-CQU学位证中央昆士兰大学毕业证书, 原版中央昆士兰大学毕业证办理流程和价钱, Central Queensland University文凭毕业证丢失怎么购买, 中央昆士兰大学毕业证书-一比一制作, 定做中央昆士兰大学毕业证CQU毕业证书毕业证, CQU中央昆士兰大学毕业证办理周期和加急方法, 中央昆士兰大学毕业证成绩单-高端定制CQU毕业证

【V信83113305】：Indiana University East, located in Richmond, Indiana, serves as a vital regional campus within the prestigious Indiana University system. Established in 1971, it has grown significantly, offering over 50 bachelor's and master's degree programs in fields like business, education, and nursing. The campus is known for its strong commitment to accessible, high-quality education, featuring small class sizes that foster personalized learning and student-faculty interaction. Embracing modern technology, IU East provides a robust selection of online courses, expanding its reach to non-traditional and distance learners. With a vibrant campus life that includes various student organizations and NCAA Division II athletics, the university cultivates a dynamic and inclusive community, dedicated to student success and regional engagement.，【V信83113305】没-印第安纳大学东部分校毕业证书IUE挂科了怎么补救,IUE-diploma安全可靠购买印第安纳大学东部分校毕业证,网络办理IUE毕业证-印第安纳大学东部分校毕业证书-学位证书,加急办IUE文凭学位证书成绩单gpa修改,IUE毕业证认证PDF成绩单,IUE-pdf电子毕业证,最安全购买IUE毕业证方法,666办理IUE毕业证最佳渠道

【V信83113305】：Founded in 1997, the U1 Cyber University (formerly known as Kunjae University) is a pioneering institution in South Korea dedicated to online education. It offers a wide range of undergraduate and graduate programs designed for flexibility and accessibility, catering especially to working professionals and lifelong learners. Utilizing advanced digital platforms, the university provides high-quality, interactive distance learning courses across various fields, including business, humanities, and social sciences. Committed to innovation in education, U1 Cyber University aims to bridge educational gaps and provide opportunities for personal and professional development in the digital age, making it a significant contributor to Korea's online higher education landscape.，办理건신대학원대학교建信学大学院大学成绩单高质量保密的个性化服务, 건신대학원대학교-diploma安全可靠购买建信学大学院大学毕业证, 100%学历건신대학원대학교毕业证成绩单制作, 1分钟获取建信学大学院大学毕业证最佳办理渠道, 건신대학원대학교成绩单建信学大学院大学毕业证快速办理方式, 건신대학원대학교建信学大学院大学毕业证办理流程和安全放心渠道, 건신대학원대학교学位证书办理打开职业机遇之门, 建信学大学院大学毕业证定制, 办理건신대학원대학교建信学大学院大学毕业证文凭

【V信83113305】：The University of New England (UNE), situated in the vibrant regional hub of Armidale, New South Wales, stands as a pioneer in Australian distance education. Renowned for its commitment to flexible learning, UNE provides exceptional online and on-campus programs, attracting a diverse student body from across the country and the globe. While it offers a comprehensive range of courses, the university has built a particularly strong reputation in disciplines such as rural science, agricultural business, law, education, and humanities. Its beautiful campus, featuring heritage-listed buildings and extensive natural surroundings, fosters a unique and supportive collegiate community. As a leader in research addressing regional and rural challenges, UNE continues to make significant contributions to scholarship and society, empowering its graduates to thrive in a rapidly changing world.，原版UNE新英格兰大学毕业证最佳办理流程, 100%安全办理新英格兰大学毕业证, Offer(UNE成绩单)新英格兰大学如何办理?, 网上制作UNE毕业证-新英格兰大学毕业证书-留信学历认证放心渠道, 极速办理UNE新英格兰大学毕业证书, 网上办理UNE新英格兰大学毕业证书流程, UNE新英格兰大学毕业证成绩单原版定制, UNE毕业证书新英格兰大学毕业证诚信办理, 澳洲新英格兰大学毕业证成绩单在线制作办理

【V信83113305】：The American Public University System (APUS) is a prominent online institution catering primarily to working adults and military personnel. Founded in 1991, it encompasses American Military University (AMU) and American Public University (APU), offering over 200 degree and certificate programs. APUS is recognized for its flexibility and affordability, providing accessible education to students across the globe. It holds regional accreditation and is particularly renowned for its strong support of the U.S. armed forces, with many courses designed to align with military careers. While primarily online, its interactive learning platform fosters a collaborative academic community, making it a significant contributor to distance higher education in the United States.，【V信83113305】美国公共大学系统文凭APUS毕业证学历认证方法,原版美国公共大学系统毕业证最佳办理流程,学历文凭认证APUS毕业证-美国公共大学系统毕业证如何办理,100%学历美国公共大学系统毕业证成绩单制作,硕士文凭定制美国公共大学系统毕业证书,100%办理美国公共大学系统毕业证书,网上办理美国公共大学系统毕业证书流程,网络办理美国公共大学系统毕业证官方成绩单学历认证,美国公共大学系统毕业证最快且放心办理渠道,美国公共大学系统毕业证本科学历办理方法

【V信83113305】：Coastline College, situated along the vibrant California coast, is a distinguished community college renowned for its innovative "College Without Walls" distance learning program. Since its establishment, it has broken geographical barriers, providing exceptional educational opportunities to a diverse student body through flexible online and hybrid courses. The college excels in offering career-focused associate degrees and certificates in high-demand fields such as business, digital media, and public safety. With a strong commitment to student success, it features comprehensive support services, including academic counseling and career guidance. Coastline College effectively prepares students for direct entry into the workforce or for seamless transfer to four-year universities, embodying a modern and accessible approach to higher education.，原价-CC毕业证官方成绩单学历认证, CC假学历, 办理海岸线学院毕业证CC毕业证书毕业证, 办理海岸线学院学历认证回国人员证明, CC海岸线学院毕业证书, 海岸线学院文凭CC毕业证学历认证方法, CCdiplomaCC海岸线学院挂科处理解决方案, 高端海岸线学院毕业证办理流程, 高质CC海岸线学院成绩单办理安全可靠的文凭服务

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【V信83113305】：The University of New England (UNE), situated in the vibrant regional hub of Armidale, New South Wales, stands as a pioneer in Australian distance education. Renowned for its commitment to flexibility and academic excellence, UNE provides a unique learning experience that seamlessly blends its rich on-campus tradition with a powerful online offering. This dual-mode approach has made its diverse range of courses accessible to students across the country and the globe. With a strong research profile, particularly in agricultural science, environmental studies, and rural medicine, UNE addresses issues of national and international significance. Its close-knit community and stunning natural campus create an ideal environment for both traditional students and those pursuing flexible study options.，新英格兰大学毕业证和学位证办理流程, 【澳洲篇】新英格兰大学毕业证成绩单, 制作澳洲文凭UNE新英格兰大学毕业证, 哪里买UNE新英格兰大学毕业证|UNE成绩单, 加急新英格兰大学毕业证UNE毕业证书办理多少钱, 新英格兰大学毕业证制作, UNE毕业证办理多少钱又安全, 办理UNE新英格兰大学成绩单高质量保密的个性化服务, 加急办新英格兰大学文凭学位证书成绩单gpa修改

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【V信83113305】：The University of New England (UNE), located in the vibrant regional hub of Armidale, New South Wales, is a distinctive institution in the Australian higher education landscape. Renowned for its long-standing commitment to distance and online learning, UNE has been a pioneer in providing flexible education to students across the country and the globe for decades. While it boasts a beautiful and historic campus with a strong sense of community for on-campus students, its true strength lies in its expertise in delivering high-quality remote programs. The university offers a comprehensive range of undergraduate and postgraduate courses, with particular research strengths in agricultural science, rural medicine, environmental studies, and humanities. This unique blend of traditional campus life and exceptional online delivery makes UNE a vital and accessible educational provider.，购买UNE新英格兰大学毕业证和学位证认证步骤, 新英格兰大学留学本科毕业证, 出售证书哪里能购买毕业证, UNE假学历, 澳洲文凭办理, 新英格兰大学毕业证认证PDF成绩单, 留学生买毕业证毕业证文凭成绩单办理, 网上制作新英格兰大学毕业证UNE毕业证书留信学历认证, 快速办理UNE毕业证如何放心

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【V信83113305】：The American Public University System (APUS) is a prominent online institution offering accessible higher education primarily to the military and public service communities. Established in 1991, it comprises American Military University (AMU) and American Public University (APU), providing a wide range of undergraduate and graduate programs. APUS is known for its flexible, distance-learning model, catering to the unique needs of working adults, especially active-duty service members stationed worldwide. It emphasizes affordability and career-relevant education, with courses designed by industry experts. While it is a for-profit entity, APUS maintains regional accreditation and is recognized for its commitment to serving those who serve the nation.，【V信83113305】最佳办理APUS美国公共大学系统毕业证方式,优质渠道办理APUS美国公共大学系统毕业证成绩单学历认证,原版定制APUS美国公共大学系统毕业证书案例,原版APUS美国公共大学系统毕业证办理流程和价钱,APUS美国公共大学系统毕业证书,APUS美国公共大学系统毕业证办理周期和加急方法,APUS美国公共大学系统毕业证办理流程和安全放心渠道,APUS美国公共大学系统毕业证成绩单学历认证最快多久,APUS美国公共大学系统毕业证最稳最快办理方式,网上购买假学历APUS美国公共大学系统毕业证书

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【V信83113305】：Coastline College, nestled along the scenic Southern California coast, is a dynamic community college renowned for its innovative educational approach. It champions flexibility and accessibility, offering a vast array of associate degrees and certificate programs tailored for both academic transfer and direct career entry. A pioneer in distance learning, the college provides extensive online and hybrid courses, catering perfectly to the needs of working adults and busy students. With a strong emphasis on student success, it boasts robust support services, including counseling and tutoring. Its prime location and commitment to career-technical education in fields like business and digital media make it a vital gateway to opportunity for the diverse communities of Orange County and beyond.，硕士文凭定制海岸线学院毕业证书, 修改Coastline College海岸线学院成绩单电子版gpa实现您的学业目标, 原价-CC海岸线学院毕业证官方成绩单学历认证, 美国CC毕业证仪式感|购买海岸线学院学位证, 学历证书!CC学历证书海岸线学院学历证书CC假文凭, 修改Coastline College海岸线学院成绩单电子版gpa让学历更出色, 100%办理CC海岸线学院毕业证书, 留学生买毕业证CC毕业证文凭成绩单办理, CC海岸线学院毕业证成绩单原版定制

【V信83113305】：The University of New England (UNE), situated in the vibrant regional hub of Armidale, New South Wales, stands as a pioneering institution in Australian distance education. Renowned for its commitment to flexible learning, UNE provides exceptional online programs that attract a diverse student body from across the globe, while also maintaining a welcoming and collaborative on-campus community. With a rich history dating back to 1938, it combines tradition with innovation, offering a wide array of undergraduate and postgraduate courses in fields such as rural science, law, education, and humanities. Its beautiful campus, set against the backdrop of the New England Tablelands, offers an ideal environment for research and study. UNE is dedicated to creating a supportive and inclusive experience, empowering students to achieve their academic and professional goals regardless of their location.，University of New England文凭制作流程学术背后的努力, 澳洲大学文凭购买, University of New England新英格兰大学多少钱, 新英格兰大学毕业证UNE毕业证学校原版100%一样, UNE新英格兰大学毕业证本科学历办理方法, UNE毕业证书, 最爱-澳洲-UNE毕业证书样板, offer新英格兰大学在读证明, 加急新英格兰大学毕业证UNE毕业证书办理多少钱

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【V信83113305】：Thomas Edison State University (TESU) is a public university in Trenton, New Jersey, renowned for its unique mission of serving adult learners. Established in 1972 and named after the famous inventor, the institution specializes in flexible, distance-learning programs that cater to working professionals. It offers a wide array of undergraduate and graduate degrees, with a strong focus on allowing students to earn credit for prior learning and work experience. TESU is celebrated for its innovative approach to higher education, providing self-paced and online courses that enable students to balance their studies with personal and professional commitments. It stands as a pioneer in accessible education for non-traditional students.，在线办理TESU毕业证本科硕士成绩单方法, 哪里买托马斯爱迪生州立大学毕业证|Thomas Edison State University成绩单, 100%加急制作-TESU毕业证学校原版一样, 托马斯爱迪生州立大学Thomas Edison State University大学毕业证成绩单, 托马斯爱迪生州立大学毕业证TESU毕业证学校原版100%一样, 托马斯爱迪生州立大学留学本科毕业证, 托马斯爱迪生州立大学文凭复刻, 购买托马斯爱迪生州立大学毕业证办理留学文凭学历认证, 制作美国文凭托马斯爱迪生州立大学毕业证

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