Disney Film Quotes

I think 2-D animation disappeared from Disney because they made so many uninteresting films. They became very conservative in the way they created them. It's too bad. I thought 2-D and 3-D could coexist happily.

That's what we storytellers do. We restore order with imagination. We instill hope again and again and again.

When I was young and I was forced to watch Disney films, I would fast forward the good guys, wasn't interested in princes and princesses, only by the villains.

Then, early, early, early in the morning-just as in countless Disney films-I heard a rooster crow. But guess what? They don't do it just once.

Your generation - you've not heard the Verve or Jimi Hendrix or Eminem, you've not read The Catcher in the Rye, you've not seen a classic film like Terminator or Blade Runner. All you've done is read dross, listen to crap and watch Disney movies with happy endings. And what kind of generation have we produced? A slow, simple, dull one who never questions anything. A stunted generation. It's devolution because in order for society to progress, you need to be able to debate ideas, to question, to see the dark and the light in things

Google is so strange. It promises everything, but everything isn't there. You type in the words for what you need, and what you need becomes superfluous in an instant, shadowed instantaneously by the things you really need, and none of them answerable by Google....Sure, there's a certain charm to being able to look up and watch Eartha Kitt singing Old Fashioned Millionaire in 1957 at three in the morning or Hayley Mills singing a song about femininity from an old Disney film. But the charm is a kind of deception about a whole new way of feeling lonely, a semblance of plenitude but really a new level of Dante's inferno, a zombie-filled cemetery of spurious clues, beauty, pathos, pain, the faces of puppies, women and men from all over the world tied up and wanked over in site after site, a great sea of hidden shallows. More and more, the pressing human dilemma: how to walk a clean path between obscenities.

I keep wondering why the Academy decided that they needed a separate category for animated films just at a moment when there are a lot of people who couldn't tell you whether a film is animated or not. - Roy E. Disney

Cinderella, until lately, has never been a passive dreamer waiting for rescue. The forerunners of the Ash-girl have all been hardy, active heroines who take their lives into their own hands and work out their own salvations .... Cinderella speaks to all of us in whatever skin we inhabit: the child mistreated, a princess or highborn lady in disguise bearing her trials with patience, fortitude, and determination. Cinderella makes intelligent decisions, for she knows that wishing solves nothing without concomitant action. We have each been that child. (Even boys and men share thatdream, as evidenced by the many Ash-boy variants.) It is the longing of any youngster sent supperless to bed or given less than a full share at Christmas. And of course it is the adolescent dream. To make Cinderella less than she is, an ill-treated but passive princess awaiting her rescue, cheapens our most cherished dreams and makes a mockery of the magic inside us all—the ability to change our own lives, the ability to control our own destinies. [The Walt Disney film] set a new pattern for Cinderella: a helpless, hapless, pitiable, useless heroine who has to be saved time and time again by the talking mice and birds because she is “off in a world of dreams.” It is a Cinderella who is not recognized by her prince until she is magically back in her ball gown, beribboned and bejewelled. Poor Cinderella. Poor us.

Fantasyland was designed as a home for some of the classic characters [from those films], and as a symbol of the magic, hope and beauty of the human imagination.

sometimes it's not so much what the characters saying, but what they r feeling,thinking or doing that is important to an animated feature.

People have this ridiculous notion that we and animals are somehow on the same level. I blame Disney films. I blame them for a lot of things.

You know, there's this bullshit idea that you just magically know when you like someone romantically or sexually. But that's all it is - bullshit. Emotions are messy. People are messy. I imagine that magic makes it all just messier. And anything that isn't a clear-cut heterosexual romance out of a Disney film or a Hollywood romcom is constantly being put into doubt and questioned, because we are so used to seeing the same simple story repeated over and over again. That being straight or gay are the only options, that one person is right for you your entire life, that you just know you're meant to be, that couples have to be exclusive to be real relationships, that couples need to be couples, that romance always comes with sex. Life is not that easy. People and attraction are way more complicated than that.

So you would rather be the villain?” “A villain is the hero in his own story, so why not?” “The villain always loses.” “In Disney films. In your ballet performances, perhaps. In real life, however, the villain is the one who always wins.

In the rest of the story, Sleeping Beauty and the prince marry and have children. An ogress demands that the children and princess be cooked and served to her, though they are saved. Disney’s animated films also left out that part, agreeing with Huguette’s editing.

If we put aside the hatred, intolerance and bigotry this was a truly magical and enchanting era. You see how even Arabic Genies are very like ours. Ours live in a bottle or a lamp and by rubbing the lamp we allow the Genie to escape, for which he grants us three wishes – the biggest castle, the most beautiful princess and an unlimited amount of gold are usually favourites. But unlike the giant, blue-skinned, muscular Genies westerners are familiar with through Disney films, the Arabic Djinni are often invisible, although they have the power to shape-shift to just about any form they like, even human. Many people still believe they are with us today, although mostly living in deserts, mountains and caves. Many western soldiers have reported seeing them on night exercises in the Middle East.

The film can never be the book. But what it can be—if we work hard—is what the book makes us feel. It can be those moments in the book that are everything to us, those characters that are everything to us. We can bring them to the screen with the same feelings and know and accept that we’re doing an adaptation.

-Prayer In My Life- Every person has his own ideas of the act of praying for God's guidance, tolerance and mercy to fulfill his duties and responsibilities. My own concept of prayer is not a plea for special favors, nor as a quick palliation for wrongs knowingly committed. A prayer, it seems to me, implies a promise as well as a request; at the highest level, prayer not only is supplication for strength and guidance, but also becomes an affirmation of life and thus a reverent praise of God. Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action. This religious concern for the form and content of our films goes back 40 years to the rugged financial period in Kansas City when I was struggling to establish a film company and produce animated fairy tales. Thus, whatever success I have had in bringing clean, informative entertainment to people of all ages, I attribute in great part to my Congregational upbringing and lifelong habit of prayer. To me, today at age 61, all prayer by the humble or highly placed has one thing in common: supplication for strength and inspiration to carry on the best impulses which should bind us together for a better world. Without such inspiration we would rapidly deteriorate and finally perish. But in our troubled times, the right of men to think and worship as their conscience dictates is being sorely pressed. We can retain these privileges only by being constantly on guard in fighting off any encroachment on these precepts. To retreat from any of the principles handed down by our forefathers, who shed their blood for the ideals we all embrace, would be a complete victory for those who would destroy liberty and justice for the individual.

That was not all. When the Jamaican government wanted to buy the country’s oil refinery from an Exxon subsidiary, Marc Rich + Co lent it the money. The trading company even helped to fund Jamaica’s team at the 1984 Olympics in Los Angeles, and paid for it to send a bobsled team to participate in the 1988 Winter Olympics – whose unlikely journey to the Games was chronicled in the Disney film Cool Runnings.15

The fairy tale of film—created with the magic of animation—is the modern equivalent of the great parables of the Middle Ages. Creation is the word. Not adaptation. We can translate the ancient fairy tale into its modern equivalent without losing the lovely patina and savor of its once-upon-a-time quality. We have proved that age-old kind of entertainment based on the classic fairy tale recognizes no young, no old.

But it was in the art of the cartoon film, with its limitless possibilities, that New Athens had made its most successful experiments. The hundred years since the time of Disney had still left much undone in this most flexible of all mediums. On the purely realistic side, results could be produced indistinguishable from actual photography—much to the contempt of those who were developing the cartoon along abstract lines.

I can't think of a film I've worked on where everybody just chilled out while they worked. Even if we had two more years, we'd still be stressing about shots. It's what we signed up for when we wanted to be filmmakers.

To most people today, the name Snow White evokes visions of dwarfs whistling as they work, and a wide–eyed, fluttery princess singing, "Some day my prince will come." (A friend of mine claims this song is responsible for the problems of a whole generation of American women.) Yet the Snow White theme is one of the darkest and strangest to be found in the fairy tale canon — a chilling tale of murderous rivalry, adolescent sexual ripening, poisoned gifts, blood on snow, witchcraft, and ritual cannibalism. . .in short, not a tale originally intended for children's tender ears. Disney's well–known film version of the story, released in 1937, was ostensibly based on the German tale popularized by the Brothers Grimm. Originally titled "Snow–drop" and published in Kinder–und Hausmarchen in 1812, the Grimms' "Snow White" is a darker, chillier story than the musical Disney cartoon, yet it too had been cleaned up for publication, edited to emphasize the good Protestant values held by Jacob and Wilhelm Grimm. (...) Variants of Snow White were popular around the world long before the Grimms claimed it for Germany, but their version of the story (along with Walt Disney's) is the one that most people know today. Elements from the story can be traced back to the oldest oral tales of antiquity, but the earliest known written version was published in Italy in 1634.

The Indiana Jones films have a built in Disney connection, as director Steven Spielberg sent his sound designers down to Disneyland to record Big Thunder Mountain Railroad to provide a soundtrack for the second film's mine chase scene!

Any time you design a character for a Disney picture, especially a fairy tale, it's going to become the definitive design for that character, so you don't want to hack something out. You need to put in the kind of care it warrants if it's going to live in history.

Brenda Chapman She studied character animation at CalArts, and a few years later found herself exactly where she'd always dreamed: working on animated films for Disney in Los Angeles. She soon discovered that she was one of the very few women animators there. "That's when I realized why princesses in their films were so helpless. They had all been created by men." she recalls. She promised herself that she would create a new type of princess: strong, independent, and... "...Brave" she thought. "What a great name for a film!

There's a table with some catalogues and a guest book in the corner; there are artworks. Today, I need so badly to be inspired by them, even though I hate that word: inspiration. It crops up in too many advertisements, politcians' speeches, Disney films, its meaning obliterated. I refuse to be 'inspired' in the same insipid way that ad executives and politicians and Hollywood producers suggest I should be. What I need from these works is to be reminded of why I used to care about art—so much that I'd try and make it for myself.

In England in the 19th century, advances in printing methods, combined with the rise of a prosperous middle class, engendered a booming new industry of books published just for children. Casting about for cheap story material, English publishers laid hands on the subtle, sensual adult fairy tales of the Continental tradition and revised them into simpler stories instilled with Victorian values. Although these simplified versions retained much of the violence of the older stories, elements of sexuality and moral complexity were carefully scrubbed away — along with the fiesty heroines who appeared everywhere in the older tales, tamed now into models of Victorian propiety and passivity. In the 20th century, the Walt Disney Studios watered down the tales further still in popular animated films like Sleeping Beauty and Snow White, continuing the trend of turning active heroines into powerless damsels in distress. Walt Disney considered even the Victorian versions of the tales too dark for 20th century audiences. "It's just that people now don't want fairy stories the way they were written," Disney commented. "They were too rough."

Besides, there is often a sexual, indeed a sexually aggressive subtext in Heracles’ adventures: we would do well to remember that Heracles is performing his labours only as a penance for the murder of his wife and children during temporary insanity (this part of his story was wisely omitted from the Disney animated film Hercules,

The list of names on the windows are taught to cast members as the credits to the beginning or end of a movie, just like showing the actors and film makers who created the film you had just seen. Susan told us that if you’re walking toward the castle, the names on the windows represent the opening credits to your day, and walking away from the castle represented the closing credits.

I do love Alice in Wonderland though. That’s something I think I could do very well. Don’t you think we ought to do an A.W.? A.W.’s Alice in Wonderland? Andy Warhol’s Alice in Wonderland? A.W. stands for a lot of things, I understand. It would make a fantastic film, so I wanted somebody to write the script for it in a modern sense. I think it would be the most marvelous movie in the world if it could be done, don’t you think? Really, I don’t think they’ve done one since they did a Walt Disney one - which isn’t really doing it. In a sense it is, but not in the way it really should be done. What’s needed right now is a real scene. I mean not just cartoon characters, but the actual character of people because there’s so many fantastic people that you might as well use the people.

Much of the colony’s musical experimenting was, quite consciously, concerned with what might be called “time span.” What was the briefest note that the mind could grasp—or the longest that it could tolerate without boredom? Could the result be varied by conditioning or by the use of appropriate orchestration? Such problems were discussed endlessly, and the arguments were not purely academic. They had resulted in some extremely interesting compositions. But it was in the art of the cartoon film, with its limitless possibilities, that New Athens had made its most successful experiments. The hundred years since the time of Disney had still left much undone in this most flexible of all mediums. On the purely realistic side, results could be produced indistinguishable from actual photography—much to the contempt of those who were developing the cartoon along abstract lines.

Steamboat Willie put Walt Disney on the map as an animator. Business success was another story. Disney’s first studio went bankrupt. His films were monstrously expensive to produce, and financed at outrageous terms. By the mid-1930s Disney had produced more than 400 cartoons. Most of them were short, most of them were beloved by viewers, and most of them lost a fortune. Snow White and the Seven Dwarfs changed everything. The $8 million it earned in the first six months of 1938 was an order of magnitude higher than anything the company earned previously. It transformed Disney Studios. All company debts were paid off. Key employees got retention bonuses. The company purchased a new state-of-the-art studio in Burbank, where it remains today. An Oscar turned Walt from famous to full-blown celebrity. By 1938 he had produced several hundred hours of film. But in business terms, the 83 minutes of Snow White were all that mattered.

Time after time, the villain in Hollywood films will turn out to be the 'evil corporation'. Far from undermining capitalist realism, this gestural anti-capitalism actually reinforces it. Take Disney/ Pixar's Wall-E (2008). The film shows an earth so despoiled that human beings are no longer capable of inhabiting it. We're left in no doubt that consumer capitalism and corporations - or rather one mega-corporation, Buy n Large - is responsible for this depredation; and when we see eventually see the human beings in offworld exile, they are infantile and obese, interacting via screen interfaces, carried around in large motorized chairs, and supping indeterminate slop from cups. What we have here is a vision of control and communication much as Jean Baudrillard understood it, in which subjugation no longer takes the form of a subordination to an extrinsic spectacle, but rather invites us to interact and participate … But this kind of irony feeds rather than challenges capitalist realism. A film like Wall-E exemplifies what Robert Pfaller has called 'interpassivity': the film performs our anti-capitalism for us, allowing us to continue to consume with impunity.

In 1946, Walt Disney released the educational film The Story of Menstruation, which was shown to high school students across the United States. The film includes the first documented use of the word ‘vagina’ on screen and was an attempt to educate young women about their bodies. The narrator, Gloria Blondell, tries to debunk a number of menstrual myths, such as not bathing or exercising while menstruating, and explains the role of neurobiology, hormones and reproductive organs in menstruation. The film also advises young women to ‘stop feeling sorry for yourself’, to ‘keep smiling’ and ‘keep looking smart

In a letter to Pixar shareholders, Jobs explained that winning the right to have equal branding with Disney on all the movies, as well as advertising and toys, was the most important aspect of the deal. “We want Pixar to grow into a brand that embodies the same level of trust as the Disney brand,” he wrote. “But in order for Pixar to earn this trust, consumers must know that Pixar is creating the films.” Jobs was known during his career for creating great products. But just as significant was his ability to create great companies with valuable brands. And he created two of the best of his era: Apple and Pixar.

Lions should be strong but sweet beasts in a Disney cartoon. But they aren't, so when they act like lions you're angry at them for not being the fantasy animals you imagined. Russian bears don't put on top hats and ride unicycles. Or sleep in bed next to Goldilocks. People force them to do those stupid things in circuses and films and children's books. Sure, some will be more docile or more ferocious than others, but in the end they will always, always be bears. And you should never turn your back on them. You should never even get near them; it's that simple. They're not being dishonest - you are in your perception of them.

Reflecting on the creation of the songs and vocal performances, Peter [Schneider] speaks with respect and regret: "It's sad that Howard [Ashman] never saw the finished movie of Beauty and the Beast, because it's basically him. It was his conception, it was his idea, it was his songs, it was his emotions, it was his storytelling. Alan [Menken] was a very important partner in this: you can't discount Alan. But it was Howard's vision that made this all happen. And what survives is these characters and these emotions and these songs. They will be around a lot longer than we will. And given the choice, that's what he would have chosen to have survive.

Rather than trying to prevent all errors, we should assume, as is almost always the case, that our people’s intentions are good and that they want to solve problems. Give them responsibility, let the mistakes happen, and let people fix them. If there is fear, there is a reason—our job is to find the reason and to remedy it. Management’s job is not to prevent risk but to build the ability to recover. CHAPTER 7 THE HUNGRY BEAST AND THE UGLY BABY During the late 1980s and early 1990s, as an ascendant Disney Animation was enjoying a remarkable string of hit films—The Little Mermaid, Beauty and the Beast, Aladdin, The Lion King—I began to hear a phrase being used again and again in the executive suites of its Burbank headquarters: “You’ve got to feed the

When the war ended in 1945, Robert Newton’s film career took off. And then he landed the part of Disney’s Long John Silver. “What accent do you want me to put on?” he asked Walt, in his natural thick West-country, ‘Cornwall/Devon/Dorset’ burr. Pointing at his face excitedly, “Why, that one.” Disney replied. And THE OFFICIAL PIRATE ACCENT was born. Newton went on to do another Long John Silver film, then a 26 part television series. He died early, aged 50, from chronic alcoholism, just the way a pirate would want to go. But he left the legacy of ‘the’ pirate accent ‘til the end of time. Every pirate ‘R’ or ‘Arrrgh’ joke you ever heard, owes its very life to the combination of Robert Newton, R. L. Stevenson, and Walt Disney. -- Renaissance Festival Survival Guide

In a seedy cinema on ru du Temple, watching Disney's Peter Pan with my son, I found that although we were all gazing at the same screen in the flickering dark, I was seeing a different film to the rest of the audience. What seemed fantastical and exotic to the Parisian kids looked like home to me. I knew secret coves and hidey-holes like those of the Lost Boys. I'd grown up in a world of rocky islands, boats and obscuring bush. To my mind the only setting that was alien - even whimsical - was the cold, lonely nursery in the Darling family attic. The wild opportunity of Neverland with its freedom from adult surveillance was deeply, warmly familiar. Watching the movie for the umpteenth time and seeing it anew, forsaking story and focusing greedily on the backdrop, I understood what a complete stranger I was in that hemisphere. But acknowledging my strangeness made those years abroad easier to digest and enjoy.

With regard to other animals, humans have long since become gods. We don’t like to reflect on this too deeply, because we have not been particularly just or merciful gods. If you watch the National Geographic channel, go to a Disney film or read a book of fairy tales, you might easily get the impression that planet Earth is populated mainly by lions, wolves and tigers who are an equal match for us humans. Simba the lion king holds sway over the forest animals; Little Red Riding Hood tries to evade the Big Bad Wolf; and little Mowgli bravely confronts Shere Khan the tiger. But in reality, they are no longer there. Our televisions, books, fantasies and nightmares are still full of them, but the Simbas, Shere Khans and Big Bad Wolves of our planet are disappearing. The world is populated mainly by humans and their domesticated animals. How many wolves live today in Germany, the land of the Grimm brothers, Little Red Riding Hood and the Big Bad Wolf? Less than a hundred. (And even these are mostly Polish wolves that stole over the border in recent years.) In contrast, Germany is home to 5 million domesticated dogs. Altogether about 200,000 wild wolves still roam the earth, but there are more than 400 million domesticated dogs.1 The world contains 40,000 lions compared to 600 million house cats; 900,000 African buffalo versus 1.5 billion domesticated cows; 50 million penguins and 20 billion chickens.2 Since 1970, despite growing ecological awareness, wildlife populations have halved (not that they were prospering in 1970).3 In 1980 there were 2 billion wild birds in Europe. In 2009 only 1.6 billion were left. In the same year, Europeans raised 1.9 billion chickens for meat and eggs.4 At present, more than 90 per cent of the large animals of the world (i.e., those weighing more than a few pounds) are either humans or domesticated animals.

Being raised evangelical in the Midwest gave me a personal experience of the phenomenon called “religious fundamentalism.” A story illustrates. When I was a boy in high school, I was interested in a girl from our church. It was an evangelical church, although some might have called it a bit fundamentalist—taking a hard line on cultural issues. But I took a chance and invited her to a movie, which was certainly frowned upon back then in our church culture (though my own parents snuck us out to Walt Disney movies at the drive-in, where we were unlikely to be spotted). I chose The Sound of Music, thinking it was “safe.” Who could object to Julie Andrews, I confidently thought? I was wrong. As we left the house, my girlfriend’s father stood in the doorway, blocking our exit, and said to his daughter, “If you go to this film, you’ll be trampling on everything that we’ve taught you to believe.” She fled downstairs to her bedroom in tears. We missed the movie, and the evening was a disaster. A year later, the fundamentalist father watched The Sound of Music on his television—and liked it. Fundamentalism is essentially a revolt against modernity. It is a reaction usually based on profound fear and defensiveness against “losing the faith.” My girlfriend’s father instinctively knew that his religion should make him different than the world. That is a fair religious point, and to be honest, there is much about modernity that deserves some revolting against. But I wish he had chosen to break with America at the point of its materialism, racism, poverty, or violence. Instead, he chose Julie Andrews.

Stuart Gibbs is the author of Belly Up, Poached, Spy School, Spy Camp, Evil Spy School, and Space Case. He has also written the screenplays for movies like See Spot Run and Repli-Kate, worked on a whole bunch of animated films, developed TV shows for Nickelodeon, Disney Channel, ABC, and Fox, and researched capybaras (the world’s largest rodents.). He lives with his wife and children in Los Angeles.

I watched a documentary, Jiro Dreams of Sushi, about a master sushi chef from Tokyo named Jiro Ono, whose restaurant has three Michelin stars and is one of the most sought-after reservations in the world. In the film, he’s in his late eighties and still trying to perfect his art. He is described by some as being the living embodiment of the Japanese word shokunin, which is “the endless pursuit of perfection for some greater good.” I

to bypass theatrical release and go directly to the home video market. Disney had enjoyed great success in recent years with direct-to-home-video releases like The Return of Jafar, a sequel to Aladdin. Because these sequels would not have the benefit of widespread theatrical distribution, they had to be made at far less cost than the original film in order to make financial sense.

ANYONE WRITING ABOUT Francis Marion immediately confronts the task of sifting fact from folklore. The mythmaking began with the first and highly embellished biography of him, written in 1809 by Mason L. “Parson” Weems, the same man who fabricated the famous story of George Washington chopping down the cherry tree. The romantic tradition continued with the Walt Disney television series that ran from 1959 to 1961, starring Leslie Nielsen as the Swamp Fox, and took another turn in 2000 with the popular film The Patriot, in which Mel Gibson portrayed a Rambo-like action figure loosely, if inaccurately, based on Marion. As stated on an interpretive marker at Marion’s gravesite in Pineville, South Carolina, much about the Swamp Fox remains obscured by legend, even though his achievements are “significant and real.

In Hollywood today, the simple truth is that there are two types of movie studios: Disney, and those that wish they were Disney. Understanding why studios have turned so aggressively toward franchises, sequels, and superheroes and away from originality, risks, and mid-budget dramas takes more than an appreciation for the financial pressures faced by executives like Michael Lynton and Amy Pascal. Just as Olympic swimmers can’t help but pace themselves against Michael Phelps, Sony and its competitors have for years been jealous of and frustrated by Disney. Hollywood is a herd industry. Its executives are constantly looking out the side window or at the rearview mirror and asking, “Why aren’t we doing that?” For those peering at Disney, that means slashing the number of movies made per year by two-thirds. It also means largely abandoning any type of film that costs less than $100 million, is based on an original idea, or appeals to any group smaller than all the moviegoers around the globe. Disney doesn’t make dramas for adults. It doesn’t make thrillers. It doesn’t make romantic comedies. It doesn’t make bawdy comedies. It doesn’t make horror movies. It doesn’t make star vehicles. It doesn’t adapt novels. It doesn’t buy original scripts. It doesn’t buy anything at film festivals. It doesn’t make anything political or controversial. It doesn’t make anything with an R-rating. It doesn’t give award-winning directors like Alfonso Cuarón or Christopher Nolan wide latitude to pursue their visions.

Many in Hollywood view Disney as a soulless, creativity-killing machine that treats motion pictures like toothpaste and leaves no room for the next great talent, the next great idea, or the belief that films have any meaning beyond their contribution to the bottom line. By contrast, investors and MBAs are thrilled that Disney has figured out how to make more money, more consistently, from the film business than anyone ever has before. But actually, Disney isn’t in the movie business, at least as we previously understood it. It’s in the Disney brands business. Movies are meant to serve those brands. Not the other way around. Even some Disney executives admit in private that they feel more creatively limited in their jobs than they imagined possible when starting careers in Hollywood. But, as evidenced by box-office returns, Disney is undeniably giving people what they want. It’s also following the example of one of the men its CEO, Bob Iger, admired most in the world: Apple’s cofounder, Steve Jobs. Apple makes very few products, focuses obsessively on quality and detail, and once it launches something that consumers love, milks it endlessly. People wondering why there’s a new Star Wars movie every year could easily ask the same question about the modestly updated iPhone that launches each and every fall. Disney approaches movies much like Apple approaches consumer products. Nobody blames Apple for not coming out with a groundbreaking new gadget every year, and nobody blames it for coming out with new versions of its smartphone and tablet until consumers get sick of them. Microsoft for years tried being the “everything for everybody” company, and that didn’t work out well. So if Disney has abandoned whole categories of films that used to be part of every studio’s slates and certain people bemoan the loss, well, that’s simply not its problem.

In the spring of 1935, an editor at the New York publishing house Macmillan, while on a scouting trip through the South, was introduced to Mitchell and signed her to a deal for her untitled book. Upon its release in the summer of 1936, the New York Times Book Review declared it “one of the most remarkable first novels produced by an American writer.” Priced at $3, Gone with the Wind was a blockbuster. By the end of the summer, Macmillan had sold over 500,000 copies. A few days prior to the gushing review in the Times, an almost desperate telegram originated from New York reading, “I beg, urge, coax, and plead with you to read this at once. I know that after you read the book you will drop everything and buy it.” The sender, Kay Brown, in this missive to her boss, the movie producer David Selznick, asked to purchase the book’s movie rights before its release. But Selznick waited. On July 15, seeing its reception, Selznick bought the film rights to Gone with the Wind for $50,000. Within a year, sales of the book had exceeded one million copies. Almost immediately Selznick looked to assemble the pieces needed to turn the book into a movie. At the time, he was one of a handful of major independent producers (including Frank Capra, Alfred Hitchcock, and Walt Disney) who had access to the resources to make films. Few others could break into a system controlled by the major studios. After producing films as an employee of major studios, including Paramount and MGM, the thirty-seven-year-old Selznick had branched out to helm his own productions. He had been a highly paid salaried employee throughout the thirties. His career included producer credits on dozens of films, but nothing as big as what he had now taken on. As the producer, Selznick needed to figure out how to take a lengthy book and translate it onto the screen. To do this, Selznick International Pictures needed to hire writers and a director, cast the characters, get the sets and the costumes designed, set a budget, put together the financing by giving investors profit-participation interests, arrange the distribution plan for theaters, and oversee the marketing to bring audiences to see the film. Selznick’s bigger problem was the projected cost.

THERE WAS ANOTHER, much bigger risk we took that first season. Based on a literal back-of-a-napkin pitch at a restaurant in Hollywood, ABC’s head of drama had given the go-ahead to a pilot from David Lynch, by then famous for his cult films Eraserhead and Blue Velvet, and the screenwriter and novelist Mark Frost. It was a surreal, meandering drama about the murder of a prom queen, Laura Palmer, in the fictional Pacific Northwest town of Twin Peaks. David directed the two-hour pilot, which I vividly remember watching for the first time and thinking, This is unlike anything I’ve ever seen and we have to do this.

I knew as I was leaving Disney World that I had a long way left to go on the road to adulthood. But unlike in Disney films, you can't just wave a wand or try on a slipper and have your dreams come true. In real life, magic takes time. Sometimes it takes so long, you start to doubt it even exists. Romance, just like a pixie fairy, will die if you don't believe in it.

Gaston was indeed a sight to behold. His chopsticks would descend awkwardly upon a morsel of food in one of the dishes before him, take hold of it and carry it precariously in the direction of his mouth. Then the horseface co-operatively met the chopsticks halfway, the mouth sung open, and plop! - the food disappeared inside. Slices of raw fish, spinach - everything was devoured in this fashion. There was nothing in his style of eating to distinguish him from the hippopotamus Tomoe had once seen in a Disney film.

as alexander hamilton who shared my name with one phillp skylar my mother, and my father eliza who i told to steal my identy in the war, iam nothign more then proud of the work on my deathbed writing again. i always surive true imoratlity and amenia disorder wtih life like reborn disorders cant be cured. but as alexian smith the former princess diana and smauel sabery you just seem unread. unscripted. and missed the point of the burnings of heart and bon fires in reetribution to racism in state and notion. You miss the point of what occured or whatever relaxed to it. I dont hate having multiple personaltiis. or living forever in stupid wayward ideas. that donald bloke has a diosrder called idiocy where hes accidently racist and you liked him for that. no i still dont hate you as avery pines. and no matter what occured when i was tortured in stupid situations, worst then a single one and counting somehow creepily for all of them, because my dad was and i was not. you must understand the history of why it was a town you now never knew of the name of. and why it was occurance and why it was the stories of it. And why nobody knew the musical hamilton was about my father alexander of americas presdient and me the secretary of state. my real name is adam snowflake. and if you loved a dam thing i ever wrteo from death note to creepy stalkings or the kingdom diaries or lspds, and what i built at disney naimating snow white and aruara and filming hawkuseris abotu my lack of faith as scince lik ebuilding jeeus you would know i never often resented it after highschool. and its better to remember a dead name as dead. i am not the evil events that defined me. but i am all the pain of them. and that is my wolrd. And you are ar acit for demanding i be things liek civil war or holocuast. and you are a racist slutty loser like i and bad king actors were steryped to be. and no matter what ever occured or how casuality is evil when in office. i want you to know no matter what i study or why i dress. its th history of me being an emo teenage fagot, and my mother was abusive as reya. and just interputed me to scream her ass off as reya fine an adbucter when orphaned. its easy to blame a color when the person is faceless. did you know im half that story. and did you know in the way i looked like the one you liked? When you have a boogie man, its so easy to hate the things you try to stop. Fuck you ukraine im jewish. and i know what you took. and while i didnt go. Oh god can i never go by frank again as someone in a clsoet room who surived that. and i want you to know as adam i will never be what you did to me. but oh god did you amke it look liket he people from russia fuck you royal.

Although it’s mostly just annoying, self-infantilisation’s pervasive existence in the culture could also be the harbinger of something more sinister. Last year, the comic book author Alan Moore suggested that the popularity of superhero films represents an “infantilisation that can very often be a precursor to fascism”. This might sound hyperbolic, but it’s true that a certain kind of kitsch infantilism was always a feature of Nazi art, which was hostile to moral ambiguity and formal complexity. Hitler himself was a Disney adult. If the desire to relinquish responsibility for your own life can be considered an infantile trait, it’s easy to see why this would make you more susceptible to authoritarianism. Today’s white nationalists – with their cartoon Pepes and their ‘frens’ – are as smooth-brain and babyish as any online community, while right-wing reactionaries have recently taken to eulogising 90s video games, Blockbuster and Toys R Us – a glorious past that has been robbed from us by wokeness.

The Sixth Sense was ultimately nominated for six Academy Awards. Completed at a cost of $35 million, it earned just under $300 million in the United States alone, the most successful live-action film in Disney’s history. David Vogel, Disney’s President of Production (recently dismissed by Michael Eisner after purchasing The Sixth Sense without permission) had been right when he told Eisner that he’d left Disney with one of its biggest pictures. Vogel hadn’t found another job and had pretty much stopped looking. He had decided he no longer wanted to rely on the Machiavellian instincts he found necessary to continue as a movie executive. A few studio people called to congratulate him on the film’s enormous success, but he heard nothing from any of the top Disney executives, including Eisner, Roth, and Schneider. Of course, Vogel was one of the few people who knew that Disney had sold off both the foreign and domestic profits to Spyglass, and would earn only a 12.5 percent distribution fee. He wondered what Eisner thought now.

The first known published text of the classic fairy tale "Beauty and the Beast" was written by Gabrielle-Suzanne Barbot de Villeneuve in 1740 and collected in her compilation La Jeune Américaine et les contes marins. To say that the story met with favor is an understatement. By 1756, "Beauty and the Beast" was so well known that Jeanne-Marie Leprince de Beaumont wrote an abridged edition of it that would become the popular version included in collections of fairy tales throughout the nineteenth century (although Andrew Lang went back to de Villeneuve's original for his groundbreaking anthology The Blue Fairy Book, first published in 1891 as the beginning of a twelve-book series that would revolutionize the anthologizing of fairy tales for young read ers). Fifteen years later. Jean-François Marmontel and André Ernest Modeste Grétry adapted de Villeneuve's story as the book for the opera Zémire et Azor. the start of more than two centuries of extraliterary treatments that now include Jean Cocteau's famous 1946 film La Belle et la Bête, Walt Disney's 1991 animated feature Beauty and the Beast, and countless other cinematic, televi sion, stage, and musical variations on the story's theme. More than 4,000 years after it became part of the oral storytelling tradi tion, it is easy to understand why "Beauty and the Beast" continues to be one of the most popular fairy tales of all time, and a seemingly inexhaustible source of inspiration for artists working in all mediums. Its theme of the power of unconditional love is one that never grows old.

But it is his The Once and Future King, a sequence of four novels, for which White will be most remembered, particularly since the musical Camelot and the Walt Disney film The Sword in the Stone were based upon these books.

First, Cast are blocked out during the weeks of Christmas and New Years. Second, the parade is actually filmed weeks prior Christmas. Sorry to ruin the magic for you but the broadcasts do say at various times previously filmed, taped earlier or something to that effect depending on the station that televises it for you.

All those Disney films have you believe that one day you’ll meet your Prince Charming. What they don’t tell you is he comes in a psychotic package without warning labels. He

The most important thing I said to myself was, ‘This is a film.’ I’m not just trying to put the book on screen. I couldn’t do that—I couldn’t do it justice.

When Walt became all wrapped up in the theme parks and live-action films, we tried to get him interested in animation again," recalls Frank Thomas, one of the Studio's "Nine Old Men." "Walt said, 'If I ever do go back, there are only two subjects I would want to do. One of them is Beauty and the Beast.' For the life of me, I can't remember what the other one was.

Since the earliest days of the art form, humans have been the most difficult characters to animate. The more realistic the human being, the more difficult the animation becomes. Audiences will accept distortions in the actions of a cartoony character: no one has ever seen a four-foot-tall rabbit walk on its hind legs, so an artist animating Bugs Bunny enjoys considerable freedom. But everyone knows how human beings move, and if those movements are not rendered accurately, viewers won't believe in the characters. Ward Kimball, one of Disney's "Nine Old Men," commented, "As long as we deal in fantasy, we are on safe ground. The eye has no basis for comparison. But the more we try to duplicate nature realistically, the tougher our job becomes. The audience compares what we draw with what it knows to be true. Any false movement is easily detected.

I think it was surprising that we were the first group of animators, as far as I can recall, to have the opportunity to be able to view our work and correct our mistakes before they were spread out over the screen. In our little studio on Hyperion Avenue, each foot of film was drawn and redrawn until we could say, 'This is the best we can do.' We became perfectionists, and since nothing is ever perfect, we were constantly dissatisfied.

his desperate sale of The Rite of Spring to Walt Disney, to be used in an animated film called Fantasia.

Besides convincing readers of The Mars Project that such an undertaking was possible, it also attracted a major magazine to do a splashy series of articles based on von Braun's ideas, and brought him to the attention of Walt Disney, who engaged von Braun to work with his studio on a series of extremely popular TV shows and educational films about spaceflight (see chapter 6).

That uncertainty can make us uncomfortable. We humans like to know where we are headed, but creativity demands that we travel paths that lead to who-knows-where. That requires us to step up to the boundary of what we know and what we don’t know. While we all have the potential to be creative, some people hang back, while others forge ahead. What are the tools they use that lead them toward the new? Those with superior talent and the ability to marshal the energies of others have learned from experience that there is a sweet spot between the known and the unknown where originality happens; the key is to be able to linger there without panicking. And that, according to the people who make films at Pixar and Disney Animation, means developing a mental model that sustains you. It might sound silly or woo-woo, this kind of visualization, but I believe it’s crucial. Sometimes—especially at the beginning of a daunting project—our mental models are all we’ve got.

Salinger, unlike Disney, came from a well-to-do family, but he stands alongside Mickey’s inventor as perhaps the second great body of water that feeds all Twee streams, rivers, estuaries, and ponds. His influence on the aesthetic is equally vast, his body of work virtual Twee scripture.

The placement of the statue at DHS was not just to honor film-making, but to suggest that the guests are being filmed as they enter the park and are part of the motion picture they are about to experience. At

Not only is Cinderella Castle the symbol of the Magic Kingdom, it is also the most photographed item by amateur photographers in the entire world.

If you want to tell a boy dog apart from a girl dog in the 101 Dalmatians, simply look at their collar! All of the females wear blue, while the males wear red!

Walt Disney created storyboarding,153 a technique for movie development where each scene is laid out in blocks to offer a scene-by-scene illustration of ideas before filming actually begins.

Teddy took to it like a duck to a Disney film.

There was a moral foundation to Walt’s movies that people tapped into—a basic moral foundation. In Disney films, you see strong values and role models. You see the importance of being kind to others, of serving others, of finding joy even in adversity.

As John Lasseter, the chief creative officer at Pixar and now Disney, said, “We don’t actually finish our films, we release them.

Raised on Walt Disney, most of us hear the phrase “Mirror, mirror, on the wall, who’s the fairest of them all?” and the first image that pops into our heads is that of the evil stepmother with her stark white face and red lips in the animated film and book spin-offs of Snow White. But like other folktales collected by the Brothers Grimm, their original source—and indeed their first version of the story, published in 1812—wasn’t about an evil stepmother but a mother-daughter pair, and it was Snow White’s own mother who was her envious antagonist. In the original version, the beautiful queen who pricks her finger while sewing and wishes for a child “as white as snow, as red as blood, and as black as the sewing frame” gives birth to Snow White. It is Snow White’s own mother who, obsessed with her own beauty, checks her magic mirror when Snow White is seven only to hear that her daughter, not she, is “the fairest of them all.” It is Snow White’s mother who tries her best to have her daughter killed throughout the rest of the story until innocence trumps maternal envy in the end. By 1819, the Grimm Brothers had banished to the cupboard of taboos the psychological truth mirrored in the original folktale—of the potential rivalry between a mother and daughter, or maternal envy—by having the “real” mother die after giving birth and a sinister stepmother take her place.

I do not make films primarily for children. I make them for the child in all of us, whether we be six or sixty.

Women were never absent from film history; they often simply weren’t documented as part of it because they did “

...the nostalgia that keeps drawing us back to the brightness of Disney films and their ilk also has its dark underpinnings.

If Disney was a mouthpiece for an American way of life, the force of his voice depended on a curious obsession with death.”[6] Virtually every one of his most famous films focused on the subject, from Snow White to Pinocchio.