Disadvantage Of Love Quotes

He discovered the cruel paradox by which we always decieve ourselves twice about the people we love-first to their advantage, then to their disadvantage

It's impossible to be the Mockingjay. Impossible to complete even this one sentence. Because now I know that everything I say will be directly taken out on Peeta. Result in his torture. But not his death, no, nothing so merciful as that. Snow will ensure that his life is much more worse than death. "Cut," I hear Cressida say quietly. "What's wrong with her?" Plutarch says under his breath. "She's figured out how Snow's using Peeta," says Finnick. There's something like a collective sigh of regret from that semicircle of people spread out before me. Because I know this now. Because there will never be a way for me to not know this again. Because, beyond the military disadvantage losing a entails, I am broken. Several sets of arms would embrace me. But in the end, the only person I truly want to comfort me is Haymitch, because he loves Peeta, too. I reach out for him and say something like his name and he's there, holding me and patting my back. "It's okay. It'll be okay, sweetheart." He sits me on a length of broken marble pillar and keeps an arm around me while I sob. "I can't do this anymore," I say. "I know," he says.

We always deceive ourselves twice about the people we love - first to their advantage, then to their disadvantage.

I imagine John Watson thinks love’s a mystery to me, but the chemistry is incredibly simple and very destructive. When we first met, you told me that a disguise is always a self portrait, how true of you, the combination to your safe – your measurements. But this is far more intimate. This is your heart, and you should never let it rule your head. You could have chosen any random number and walked out of here today with everything you worked for. But you just couldn’t resist it, could you? I’ve always assumed that love is a dangerous disadvantage. Thank you for the final proof.

Sometimes it was worth all the disadvantages of marriage just to have that: one friend in an indifferent world.

He desired her vaguely but without conviction. They walked together. He suddenly realized that she had always been very decent to him. She had accepted him as he was and had spared him a great deal of loneliness. He had been unfair: while his imagination and vanity had given her too much importance, his pride had given her too little. He discovered the cruel paradox by which we always deceive ourselves twice about the people we love -- first to their advantage, then to their disadvantage. Today he understood that she had been genuine with him -- that she had been what she was, and that he owed her a good deal.

[...] falling in love with someone beautiful and intelligent and the rest of it, then feeling like a blank twit put you at something of a disadvantage.

Whoever loves the more is at a disadvantage and must suffer

One of the disadvantages of literary awards is the fact that authors are writing to please a book award committee, rather than to spread the message of love, tolerance, peace, and serve humanity.

Falling in love, although it resulted in altered body chemistry and was therefore real, was a hormonally induced delusional state, according to him. In addition it was humiliating, because it put you at a disadvantage, it gave the love object too much power. As for sex per se, it lacked both challenge and novelty, and was on the whole a deeply imperfect solution to the problem of intergenerational genetic transfer.

I began my studies with eagerness. Before me I saw a new world opening in beauty and light, and I felt within me the capacity to know all things. In the wonderland of Mind I should be as free as another [with sight and hearing]. Its people, scenery, manners, joys, and tragedies should be living tangible interpreters of the real world. The lecture halls seemed filled with the spirit of the great and wise, and I thought the professors were the embodiment of wisdom... But I soon discovered that college was not quite the romantic lyceum I had imagined. Many of the dreams that had delighted my young inexperience became beautifully less and "faded into the light of common day." Gradually I began to find that there were disadvantages in going to college. The one I felt and still feel most is lack of time. I used to have time to think, to reflect, my mind and I. We would sit together of an evening and listen to the inner melodies of the spirit, which one hears only in leisure moments when the words of some loved poet touch a deep, sweet chord in the soul that until then had been silent. But in college there is no time to commune with one's thoughts. One goes to college to learn, it seems, not to think. When one enters the portals of learning, one leaves the dearest pleasures – solitude, books and imagination – outside with the whispering pines. I suppose I ought to find some comfort in the thought that I am laying up treasures for future enjoyment, but I am improvident enough to prefer present joy to hoarding riches against a rainy day.

When two members of a family or two intimate friends are separated, and one goes abroad and one remains at home, the return of the relative or friend who has been travelling always seems to place the relative or friend who has been staying at home at a painful disadvantage when the two first meet. The sudden encounter of the new thoughts and new habits eagerly gained in the one case, with the old thoughts and old habits passively preserved in the other, seems at first to part the sympathies of the most loving relatives and the fondest friends, and to set a sudden strangeness, unexpected by both and uncontrollable by both, between them on either side.

Forgive us, my lord, for you have us at a disadvantage. My sister is frankly deplorable at conducting courtly conversation. The only thing worse than her ability to make appropriate small talk with royalty is her attempt to let a man lead her on the dance floor. Your timely interruption has saved me from the chore of attending dance lessons with her. My feet thank you.

The disadvantage of not being together at same place, not meeting each other personally, not able to talk with each other eye into eye, not able to feel each others touch; makes it difficult for a Long Distance Relationship to work.

The commandment, 'Love thy neighbour as thyself', is the strongest defence against human aggressiveness and an excellent example of the unpsychological [expectations] of the cultural super-ego. The commandment is impossible to fulfil; such an enormous inflation of love can only lower its value, not get rid of the difficulty. Civilization pays no attention to all this; it merely admonishes us that the harder it is to obey the precept the more meritorious it is to do so. But anyone who follows such a precept in present-day civilization only puts himself at a disadvantage vis-a-vis the person who disregards it. What a potent obstacle to civilization aggressiveness must be, if the defence against it can cause as much unhappiness as aggressiveness itself! 'Natural' ethics, as it is called, has nothing to offer here except the narcissistic satisfaction of being able to think oneself better than others. At this point the ethics based on religion introduces its promises of a better after-life. But so long as virtue is not rewarded here on earth, ethics will, I fancy, preach in vain. I too think it quite certain that a real change in the relations of human beings to possessions would be of more help in this direction than any ethical commands; but the recognition of this fact among socialists has been obscured and made useless for practical purposes by a fresh idealistic misconception of human nature.

She had accepted him as he was and had spared him a great deal of loneliness. He had been unfair: while his imagination and vanity had given her too much importance, his pride had given her too little. He discovered the cruel paradox by which we always deceive ourselves twice about the people we love - first to their advantage, then to their disadvantage.

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.

What a school of politeness is such a contemplation of the past! To take everything objectively, to be angry at nothing, to love nothing, to understand everything-- makes one gentle and pliable.

My sympathies and my love went out to her, even as my hand had in the garden. I felt that years of the conventionalities of life could not teach me to know her sweet, brave nature as had this one day of strange experiences. Yet there were two thoughts which sealed the words of affection upon my lips. She was weak and helpless, shaken in mind and nerve. It was to take her at a disadvantage to obtrude love upon her at such a time. Worst still, she was rich.

Natsu: This is my personal Fairy Tail style send-off party. People who leave Fairy Tail must understand three rules. One: Never release information that gives a disadvantage to Fairy Tail to anyone. Two: What was it again? Mystgun: Never meet a previous costumer for personal gain. Natsu: Right, right. Three: even if our paths differ, you must live life, as long as you are still strong. Never look at your life as something insignificant, never forget... Mystgun: Those friends of yours that you loved... Natsu: Did it reach you? If you have the spirit of the guild with you, there's nothing you can't do! I hope we can meet again, Mystgun.

While genes are pivotal in establishing some aspects of emotionality, experience plays a central role in turning genes on and off. DNA is not the heart’s destiny; the genetic lottery may determine the cards in your deck, but experience deals the hand you can play. Scientists have proven, for example, that good mothering can override a disadvantageous temperament.

The great works are produced in such an ecstasy of love that they must always be unworthy of it, however great their worth otherwise.

The one great advantage of Bhakti is that it is the easiest and most natural way to reach the great divine end in view; it's great disadvantage is that in its lower forms it oftentimes degenerates into hideous fanaticism. The fanatical crew in Hinduism, Mohammedanism, or Christianity, have always been almost exclusively recruited from these worshippers [sic] on the lower planes of Bhakti. That singleness of attachment (Nishthâ) to a loved object, without which no genuine love can grow, is very often also the cause of the denunciation of everything else. All the weak and undeveloped minds in every religion or country have only one way of loving their own ideal, i.e., by hating every other ideal. Herein is the explanation of why the same man who is so lovingly attached to his own ideal of God, so devoted to his own ideal of religion, becomes a howling fanatic as soon as he sees or hears anything of any other ideal.

Why love the healthy, confident, proud and happy?They don't need it. They take love as their rightful due, as the duty owed to them, they accept it indifferently and arrogantly. Other people's devotion is just another gift to them, a clasp to wear in the hair, a bangle for the wrist, not the whole meaning and happiness of their lives. Love can truly help only those not favoured by fate, the distressed and disadvantaged, those who are less than confident and not beautiful, the meek-minded. When love is given to them it makes up for what life has taken away. They alone know how to love and be loved in the right way, humbly and with gratitude.

I'm lucky, you see: I had two mothers. One gave life to me; one raised me. But they both loved me. You know, some people don't even get that once... There's only one disadvantage, really, to having two mothers. You know twice the love... but you grieve twice as much.

She was weak and helpless, shaken in mind and nerve. It was to take her at a disadvantage to obtrude love upon her at such a time.

When I was on a book tour last year, I saw a sign in a bookstore in a seaside town in Maine that was carefully drawn with popular symbols of coastal living and these words were entwined: Hope anchors the soul. From that childhood that many might call "disadvantaged," I was anchored in the belief that most things are possible.

Do not allow another person to set you back. Continue moving forward not backwards. When someone pulls you back, be like the arrow to a bow and spring forth greater than ever. And, what they thought would be your disadvantage, you turn it into your advantage.

When no one is watching Mother Earth, and most of the time no one is, she sings softly to herself. Certainly no one is watching after her, to the point where she's now calling herself M. Earth, using her first initial only, like the early women writers who did not want their work to be automatically dismissed because of their gender disadvantage. Though she is grand, M. Earth is feeling, perhaps, overly feminine, and therefore vulnerable. Don't even mention the word Gaia; it's such a projection! She thinks she could benefit from a more macho profile, a little kick-ass to make her point. Perhaps a little masculine detachment would be helpful, or a thicker skin. Because, frankly, she's been trampled, poisoned, stripped bare, robbed blind, and blamed for just about everything that's come down the pike. And like all mothers, everyone just assumes she'll always be there for them with open, loving arms, and a cup of hot cocoa. That it will be her pleasure to feed them, lick their wounds, and clean a load or two of their dirty laundry. She's looking for a little more respect.

The primary disadvantage of ADHD is that people around you are often inconvenienced, weirded out, or hurt by your behavior, so you're constantly getting judged and punished, which makes you feel like shit. Suicidal ideation is higher in people with ADHD. Self-loathing and self-medication are endemic. If the rest of the world says you're obnoxious or stupid or just not braining right, loving yourself is an act of rebellion, which is beautiful but exhausting, especially if you're a little kid. With that needy little kid always inside you, your life becomes an epic quest for love--or whatever feels like love in the moment.

The Surprise's crew, like most seamen, were a hypochondriacal set of ghouls upon the whole, and they loved a surgical operation almost as much as they loved a prize. But whereas the amputation of a shipmate's arm or leg had disadvantages of which they were fully sensible, a trepanning had none: the patient had but to survive to have all his former powers restored - to be as good as new, with the glory of a silver plate and an anecdote that would last him and his friends to the grave.

Being admired by men is a disadvantage. Men treat pretty women as showpieces, while they love ugly women in secret.

She viewed her advocacy not as a crusade for abstract principles but as a fight for justice for individual men and women disadvantaged by laws that discriminated on the basis of sex.

Because you took advantage of a sinner because you took advantage because you took because you took advantage of my disadvantage … “That’s good, you know. That’s damned good.” … when I stood Adam-naked before a federal law and all its stinging stars “Oh, grand stuff!” … Because you took advantage of a sin when I was helpless moulting moist and tender hoping for the best dreaming of marriage in a mountain state aye of a litter of Lolitas … “Didn’t get that.” Because you took advantage of my inner essential innocence because you cheated me— “A little repetitious, what? Where was I?” Because you cheated me of my redemption because you took her at the age when lads play with erector sets “Getting smutty, eh?” a little downy girl still wearing poppies still eating popcorn in the colored gloam where tawny Indians took paid croppers because you stole her from her wax-browed and dignified protector spitting into his heavy-lidded eye ripping his flavid toga and at dawn leaving the hog to roll upon his new discomfort the awfulness of love and violets remorse despair while you took a dull doll to pieces and threw its head away because of all you did because of all I did not you have to die

The problem with romance is the occlusion. The tunnel vision, drawing your every gaze downstream, into those other eyes, the flotsam of your better self, your clearer self, along for the ride. It doesn't matter what secrets swirl and bob in the waters beneath you, as you float toward that lady at Delphi, who, you imagined, reading Mythology, must have been beautiful. It doesn't matter that Charybdis, with no body, with no form, with only a mouth-as-being, couldn't have been evil, because she lacked the brain for it. It doesn't matter that following the logical course of events, the natural course, always disadvantages someone else, because love, after all, is simply a competition for resources, made infinitely complex and unknowable when squared and cubed and raised to every other emotional exponent - and then layered with sex and society and a bad memory for what those resources were in the first place.

I’m already at a disadvantage, but I do have the love of a mother who showed me what it meant to be a man. To work hard and to appreciate the things I have. To love with all you are, and I do. I love her with all I am, all I’m not, and all I’ll be.

Will and Lake, Love is the most beautiful thing in the world. Unfortunately, it's also one of the hardest things in the world to hold on to, and one of the easiest to throw away. Neither of you has a mother or a father to go to for relationship advice anymore. Neither of you has anyone to go to for a shoulder to cry on when things get touch, and they will get touch. Neither of you has someone to go to when you just want to share the funny, or the happy, or the heartache. You are both at a disadvantage when it comes to this aspect of love. You both only have each other, and because of this, you will have to work harder at building a strong foundation for your future together. You are not only each other's love; you are also one another's sole confidant. I hand wrote some things onto strips of paper and folded them into stars. It might be an inspirational quote, an inspiring lyric, or just some downright good parental advice. I don't want you to open one and read it until you truly feel you need it. If you have a bad day, if the two of you fight, or if you just need something to lift your spirits...that's what these are for. You can open one together; you can open one alone. I just want there to be something both of you can go to, if and when you ever need it. Will...thank you. Thank you for coming into our lives. So much of the pain and worry I've been feeling has been alleviated by the mere fact that I know my daughter is loved by you....You are a wonderful man, and you've been a wonderful friend to me. I thank you from the bottom of my heart for loving my daughter like you do. You respect her, you don't need to change for her, and you inspire her. You can never know how grateful I have been for you, and how much peace you have brought my soul. And Lake; this is me-nudging your shoulder, giving you my approval. You couldn't have picked anyone better to love if I would have hand-picked him myself. Also, thank you for being so determined to keep our family together. You were right about Kel needing to be with you. Thank you for helping me see that. And remember when things get touch for him, please teach him how to stop caring pumpkins... I love you both and with you a lifetime of happiness together. -Julia "And all around my memories, you dance..." ~The Avett Brothers

I wondered what it felt like to see yourself reflected in every movie, to have friends and family constantly dropping fun little hints about your love life, to have a world open up to you in all its magnificence. What did it feel like to not have to think about your every move, to not be scrutinized for everything you did, to not have to lie everyday? I told myself that it must have felt really dull to be straight. This affliction is what makes me smarter. This disadvantage is what gives me my ambition. This is what first inspired me to write.

Why do we over-estimate love to the disadvantage of justice, and say the most beautiful things about it, as if it were something much higher than the latter? Is it not visibly more stupid than justice? Certainly, but precisely for that reason all the pleasanter for everyone.

Nothing shows our hearts like sacrifice. When we are willing not only to give from our excess, but to embrace some personal loss or disadvantage for the sake of showing generosity toward others, we say loudly and clearly…that we have a greater love than ourselves and our comforts.

But where should he begin? - Well, then, the trouble with the English was their: Their: In a word, Gibreel solemnly pronounced, their weather. Gibreel Farishta floating on his cloud formed the opinion that the moral fuzziness of the English was meteorologically induced. 'When the day is not warmer than the night,' he reasoned, 'when the light is not brighter than the dark, when the land is not drier than the sea, then clearly a people will lose the power to make distinctions, and commence to see everything - from political parties to sexual partners to religious beliefs - as much-the-same, nothing-to-choose, give-or-take. What folly! For truth is extreme, it is so and not thus, it is him and not her; a partisan matter, not a spectator sport. It is, in brief, heated. City,' he cried, and his voice rolled over the metropolis like thunder, 'I am going to tropicalize you.' Gibreel enumerated the benefits of the proposed metamorphosis of London into a tropical city: increased moral definition, institution of a national siesta, development of vivid and expansive patterns of behaviour among the populace, higher-quality popular music, new birds in the trees (macaws, peacocks, cockatoos), new trees under the birds (coco-palms, tamarind, banyans with hanging beards). Improved street-life, outrageously coloured flowers (magenta, vermilion, neon-green), spider-monkeys in the oaks. A new mass market for domestic air-conditioning units, ceiling fans, anti-mosquito coils and sprays. A coir and copra industry. Increased appeal of London as a centre for conferences, etc.: better cricketeers; higher emphasis on ball-control among professional footballers, the traditional and soulless English commitment to 'high workrate' having been rendered obsolete by the heat. Religious fervour, political ferment, renewal of interest in the intellegentsia. No more British reserve; hot-water bottles to be banished forever, replaced in the foetid nights by the making of slow and odorous love. Emergence of new social values: friends to commence dropping in on one another without making appointments, closure of old-folks' homes, emphasis on the extended family. Spicier foods; the use of water as well as paper in English toilets; the joy of running fully dressed through the first rains of the monsoon. Disadvantages: cholera, typhoid, legionnaires' disease, cockroaches, dust, noise, a culture of excess. Standing upon the horizon, spreading his arms to fill the sky, Gibreel cried: 'Let it be.

I suspect that self-deception is similar to its cousins, overconfidence and optimism, and as with these other biases, it has both benefits and disadvantages. On the positive side, an unjustifiably elevated belief in ourselves can increase our general well-being by helping us cope with stress; it can increase our persistence while doing difficult or tedious tasks; and it can get us to try new and different experiences. We persist in deceiving ourselves in part to maintain a positive self-image. We gloss over our failures, highlight our successes (even when they’re not entirely our own), and love to blame other people and outside circumstances when our failures are undeniable. Like our friend the crab, we can use self-deception to boost our confidence when we might not otherwise feel bold. Positioning ourselves on the basis of our finer points can help us snag a date, finish a big project, or land a job. (I am not suggesting that you puff up your résumé, of course, but a little extra confidence can often work in our favor.) On the negative side, to the extent that an overly optimistic view of ourselves can form the basis of our actions, we may wrongly assume that things will turn out for the best and as a consequence not actively make the best decisions. Self-deception can also cause us to “enhance” our life stories with, say, a degree from a prestigious university, which can lead us to suffer a great deal when the truth is ultimately revealed. And, of course, there is the general cost of deception. When we and those around us are dishonest, we start suspecting everyone, and without trust our lives become more difficult in almost every way.

Instead, God directs that each person should bring what they can, and if their heart is right, that will give them access to his grace. For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God’s lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God’s concern for justice permeated every part of Israel’s life. It should also permeate our lives.

She clung to her husband. And it was just at the time when he needed her most, because he suffered the disadvantage of being ten years ahead of her as he stumbled alone through the mists of old age, with the even greater disadvantage of being a man and weaker than she was. In the end they knew each other so well that by the time they had been married for thirty years they were like a single divided being, and they felt uncomfortable at the frequency with which they guessed each other’s thoughts without intending to, or the ridiculous accident of one of them anticipating in public what the other was going to say. Together they had overcome the daily incomprehension, the instantaneous hatred, the reciprocal nastiness and fabulous flashes of glory in the conjugal conspiracy. It was the time when they loved each other best, without hurry or excess, when both were most conscious of and grateful for their incredible victories over adversity. Life would still present them with other mortal trials, of course, but that no longer mattered: they were on the other shore.

Because you took advantage of a sinner because you took advantage because you took because you took advantage of my disadvantage when I stood Adam-naked before a federal law and all its stinging stars Because you took advantage of a sin when I was helpless moultng moist and tender hoping for the best dreaming of marriage in a mountain state aye of a litter of Lolitas Because you took advantage of my inner essential innocence because you cheated me-- Because you cheated me of my redemption because you took her at the age when lads play with erector sets a little downy girl still wearing poppies still eating popcorn in the colored gloam where tawny Indians took paid croppers because you stole her from her wax-browed and dignified protector spitting into his heavy-lidded eye ripping his flavid toga and at dawn leaving the hog to roll upon his new discomfort the awfulness of love and violets remorse despair while you took a dull doll to pieces and threw its head away because of all you did because of all I did not you have to die

Knowledge lightens problems, intelligence alleviates obstacles, ignorance aggravates hindrances, imprudence worsens disadvantages, inexperience magnifies failure, and wisdom overthrows defeat. Courage lightens distress, hope alleviates grief, doubt aggravates discomfort, fear worsens trouble, worry magnifies anxiety, and faith overthrows despair. Intimacy lightens malice, friendship alleviates acrimony, lust aggravates infirmity, iniquity worsens suffering, debauchery magnifies agony, and love overthrows pain.

In Middlemarch a wife could not long remain ignorant that the town held a bad opinion of her husband. No feminine intimate might carry her friendship so far as to make a plain statement to the wife of the unpleasant fact known or believed about her husband; but when a woman with her thoughts much at leisure got them suddenly employed on something grievously disadvantageous to her neighbors, various moral impulses were called into play which tended to stimulate utterance. Candor was one. To be candid, in Middlemarch phraseology, meant, to use an early opportunity of letting your friends know that you did not take a cheerful view of their capacity, their conduct, or their position; and a robust candor never waited to be asked for its opinion. Then, again, there was the love of truth--a wide phrase, but meaning in this relation, a lively objection to seeing a wife look happier than her husband's character warranted, or manifest too much satisfaction in her lot--the poor thing should have some hint given her that if she knew the truth she would have less complacency in her bonnet, and in light dishes for a supper-party. Stronger than all, there was the regard for a friend's moral improvement, sometimes called her soul, which was likely to be benefited by remarks tending to gloom, uttered with the accompaniment of pensive staring at the furniture and a manner implying that the speaker would not tell what was on her mind, from regard to the feelings of her hearer. On the whole, one might say that an ardent charity was at work setting the virtuous mind to make a neighbor unhappy for her good.

I wondered what it felt like to see yourself reflected in every movie, to have friends and family constantly dropping fun little hints about your love life, to have a world open up to you in all its magnificence. What did it feel like to not have to think about your every move, to not be scrutinized for everything you did, to not have to lie everyday?... I told myself that it must have felt really dull to be straight... This affliction is what makes me smarter. This disadvantage is what gives me my ambition. This is what first inspired me to write.

But the greatest human problems are not social problems, but decisions that the individual has to make alone. The most important feelings of which man is capable emphasise his separateness from other people, not his kinship with them. The feelings of a mountaineer towards a mountain emphasise his kinship with the mountain rather than with the rest of mankind. The same goes for the leap of the heart experienced by a sailor when he smells the sea, or for the astronomer’s feeling about the stars, or for the archaeologist’s love of the past. My feeling of love for my fellowmen makes me aware of my humanness; but my feeling about a mountain gives me an oddly nonhuman sensation. It would be incorrect, perhaps, to call it ‘superhuman’; but it nevertheless gives me a sense of transcending my everyday humanity. Maslow’s importance is that he has placed these experiences of ‘transcendence’ at the centre of his psychology. He sees them as the compass by which man gains a sense of the magnetic north of his existence. They bring a glimpse of ‘the source of power, meaning and purpose’ inside himself. This can be seen with great clarity in the matter of the cure of alcoholics. Alcoholism arises from what I have called ‘generalised hypertension’, a feeling of strain or anxiety about practically everything. It might be described as a ‘passively negative’ attitude towards existence. The negativity prevents proper relaxation; there is a perpetual excess of adrenalin in the bloodstream. Alcohol may produce the necessary relaxation, switch off the anxiety, allow one to feel like a real human being instead of a bundle of over-tense nerves. Recurrence of the hypertension makes the alcoholic remedy a habit, but the disadvantages soon begin to outweigh the advantage: hangovers, headaches, fatigue, guilt, general inefficiency. And, above all, passivity. The alcoholics are given mescalin or LSD, and then peak experiences are induced by means of music or poetry or colours blending on a screen. They are suddenly gripped and shaken by a sense of meaning, of just how incredibly interesting life can be for the undefeated. They also become aware of the vicious circle involved in alcoholism: misery and passivity leading to a general running-down of the vital powers, and to the lower levels of perception that are the outcome of fatigue. ‘The spirit world shuts not its gates, Your heart is dead, your senses sleep,’ says the Earth Spirit to Faust. And the senses sleep when there is not enough energy to run them efficiently. On the other hand, when the level of will and determination is high, the senses wake up. (Maslow was not particularly literary, or he might have been amused to think that Faust is suffering from exactly the same problem as the girl in the chewing gum factory (described earlier), and that he had, incidentally, solved a problem that had troubled European culture for nearly two centuries). Peak experiences are a by-product of this higher energy-drive. The alcoholic drinks because he is seeking peak experiences; (the same, of course, goes for all addicts, whether of drugs or tobacco.) In fact, he is moving away from them, like a lost traveller walking away from the inn in which he hopes to spend the night. The moment he sees with clarity what he needs to do to regain the peak experience, he does an about-face and ceases to be an alcoholic.

Love and justice. Why do we overestimate love to the disadvantage of justice, saying the nicest things about it, as if it were a far higher essence than justice? Isn’t love obviously more foolish? Of course, but for just that reason so much more pleasant for everyone. Love is foolish, and possesses a rich horn of plenty; from it she dispenses her gifts to everyone, even if he does not deserve them, indeed, even if he does not thank her for them. She is as nonpartisan as rain, which (according to the Bible24 and to experience) rains not only upon the unjust, but sometimes soaks the just man to the skin, too.

Jean-Jacques chooses to be absent and to write. Paradoxically, he will hide himself to show himself better, and he will confide in written speech: “I would love society like others, if I were not sure of showing myself not only at a disadvantage, but as completely different from what I am. The part that I have taken of writing and hiding myself is precisely the one that suits me. If I were present, one would never know what I was worth” (Confessions). The admission is singular and merits emphasis: Jean-Jacques breaks with others, only to present himself to them in written speech. Protected by solitude, he will turn and re-turn his sentences at leisure.1

(I may say too—but this, the young reader may skip without disadvantage—by way of explanation of a peculiarity which has lately been much remarked as characteristic of those records of human history contemptuously called fiction, i.e., the unimportance, or ill-report, or unjust disapproval of the mother in records of this description—that it is almost impossible to maintain her due rank and character in a piece of history, which has to be kept within certain limits—and where her daughter the heroine must have the first place. To lessen her pre-eminence by dwelling at length upon the mother, unless that mother is a fool, or a termagant, or something thoroughly contrasting with the beauty and virtues of the daughter—would in most cases be a mistake in art. For one thing the necessary incidents are wanting, for I strongly object, and so I think do most people, to mothers who fall in love, or think of marriage, or any such vanity in their own person, and unless she is to interfere mischievously with the young lady's prospects, or take more or less the part of the villain, how is she to be permitted any importance at all? For there cannot be two suns in one sphere, or two centres to one world. Thus the mother has to be sacrificed to the daughter: which is a parable; or else it is the other way, which is against all the principles and prepossessions of life.) Elinor

If someone were to ask me, "Are you a celebrity?" my answer would be "Yes, I'm a celebrity." If the question was "Does America have a fucked up love-hate relationship with celebrities?" my answer is "Definitely, yes." Fame is kinda something I chose... albeit without fully understanding what I was choosing...and something that chose me. It has huge advantages and some disadvantages, but at this point it's just a fact of my life. When you point out that I'm a celebrity, you're not revealing something I'm trying to conceal. And it isn't a part of my identity that can be separated from the other parts. It's not something I have the option of leaving at home on some days, like an umbrella.

I now reckon upon a speedy dissolution. I have suffered very little pain from my disorder; and what is more strange have, notwithstanding the great decline of my person, never suffered a moment's abatement of spirits; insomuch that were I to name the period of my life which I should most choose to pass over again, I might be tempted to point to this later period. I possess the same ardour as ever in study, and the same gaiety in company; I consider, besides, that a man of sixty-five, by dying, cuts off only a few years of infirmities; and though I see many symptoms of my literary reputation's breaking out at last with additional lustre, I know that I could have but few years to enjoy it. It is difficult to be more detached from life than I am at present. "To conclude historically with my own character, I am, or rather was (for that is the style I must now use in speaking of myself); I was, I say, a man of mild dispositions, of command of temper, of an open, social, and cheerful humour, capable of attachment, but little susceptible of enmity, and of great moderation in all my passions. Even my love of literary fame, my ruling passion, never soured my temper, notwithstanding my frequent disappointments. My company was not unacceptable to the young and careless, as well as to the studious and literary; and as I took a particular pleasure in the company of modest women, I had no reason to be displeased with the reception I met with from them. In a word, though most men any wise eminent, have found reason to complain of calumny, I never was touched or even attacked by her baleful tooth; and though I wantonly exposed myself to the rage of both civil and religious factions, they seemed to be disarmed in my behalf of their wonted fury. My friends never had occasion to vindicate any one circumstance of my character and conduct; not but that the zealots, we may well suppose, would have been glad to invent and propagate any story to my disadvantage, but they could never find any which they thought would wear the face of probability. I cannot say there is no vanity in making this funeral oration of myself, but I hope it is not a misplaced one; and this is a matter of fact which is easily cleared and ascertained.

It seems that in the kingdom of Heaven, the cosmic lottery works in reverse; in the kingdom of Heaven, all of our notions of the lucky and the unlucky, the blessed and the cursed, the haves and the have-nots, are turned upside down. In the kingdom of Heaven, the last will be first and the first will be last. In India, I realised that while the poor and oppressed certainly deserve my compassion and help, they do not need my pity. Widows and orphans and lepers and untouchables enjoy special access to the Gospel that I do not have. They benefit immediately from the Good News that freedom is found not in retribution but in forgiveness, that real power belongs not to the strong but to the merciful, that joy comes not from wealth but from generosity. The rest of us have to get used to the idea that we cannot purchase love or fight for peace or find happiness in high positions. Those of us who have never suffered are at a disadvantage because Jesus invites His followers to fellowship in His suffering. In fact, the first thing Jesus did in His sermon on the mount was to mess with our assumptions about the cosmic lottery. In Luke’s account, Jesus says, "Blessed are you who are poor for yours is the Kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. But woe to you who are rich, for you have already received your comfort. Woe to you who are well-fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.” (Luke 6:20-21; 24-25) It seems that the kingdom of God is made up of the least of these. To be present among them is to encounter what the Celtic saints called “thin spaces”, places or moments in time in which the veil separating heaven and earth, the spiritual and the material, becomes almost transparent. I’d like to think that I’m a part of this kingdom, even though my stuff and my comforts sometimes thicken the veil. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control – these are God things, and they are available to all, regardless of status or standing. Everything else is just extra, and extra can be a distraction. Extra lulls us into the complacency and tricks us into believing that we need more than we need. Extra makes it harder to distinguish between God things and just things.

You might think about me a bit & whether you could bear the idea of marrying me. Of course you haven’t got to decide, but think about it. I can’t advise you in my favour because I think it would be beastly for you, but think how nice it would be for me. I am restless & moody & misanthropic & lazy & have no money except what I earn and if I got ill you would starve. In fact it’s a lousy proposition. On the other hand I think I could reform & become quite strict about not getting drunk and I am pretty sure I should be faithful. ... I have always tried to be nice to you and you may have got it into your head that I am nice really, but that is all rot. It is only to you & for you. I am jealous & impatient – but there is no point in going into a whole list of my vices. You are a critical girl and I’ve no doubt that you know them all and a great many I don’t know myself. But the point I wanted to make is that if you marry most people, you are marrying a great number of objects & other people as well, well, if you marry me there is nothing else involved, and that is an advantage as well as a disadvantage. ... Eight days from now I shall be with you again, darling heart. I don’t think of much else. All my love, Evelyn

Gentleman,” I purr smoothly in greeting. Ezra and Cort circle me like sharks scenting blood. I know who they are, but not who is who since they’re wearing black hoods over their heads. It covers them to the shoulder and has holes for the eyes and mouth. Their clothing is identical Italian designer label suits. Even their shoes are the same. Their eyes glow like steel ball-bearings from the safety of their masks. The mouths are different- one serious, one snarky- both ruby-red and kissable. While they circle Fate and me several times taking our measure, the other Master stands in a sphere of his own confidence. He’s older and I don’t mean just in age, but knowledge. Ezra and Cortez feel like babies compared to this man. I bet he’s who I really have to impress. I wait, always meeting their eyes when their path moves them back to my face. I don’t follow them with my gaze- I wait. “Hello,” the hood with the serious lips speaks in a smooth deep tone. I know it’s not his true voice, but the one Kris calls The Boss. His eyes are kind and assessing. No one pays Fate any mind as she cowers at my thigh. I hold their undivided attention. Curly-locks is quiet- watchful- a predator sighting its quarry. Snarky mouth is leering at my chest and I smirk. Caught ya, Cortez Abernathy. “I seem to be at a disadvantage conversing with you while you’re hooded. I can’t see you, but you can see me.” I try to get them to out themselves. It’s a longshot. “And who are you, Ma’am?” Ezra asks respectfully. “Please call me Queen.” I draw on all of my lessons from Hillbrook to pull me through this conversation. The power in the air is stifling. I wonder if it’s difficult for them to be in the same room without having a cage match for dominance. I feel like I’m on Animal Planet and the lions are circling. “Queen, indeed,” Cort says snidely under his breath and I wince. I turn my face from them in embarrassment. I should have gone with something less- less everything. I know I’m strong, but the word also emulates elegance and beauty. I’m neither. Have to say, tonight has sucked for my self-esteem. First, the dominant one overlooks me for Fate and now Cortez makes fun of me- lovely. “What did you say to upset her?” Ezra accuses Cortez. “Nothing,” Cort complains in confusion. “Please excuse my partner. Words are his profession and it seems they have failed him this evening. I will apologize for not sharing our names, but this gentleman is Dexter.” He gestures to the dominant man. I wait for him to shake my hand like a civilized person. He does not- he actually crosses his arms over his chest in disobedience. This shit is going to be a piece of cake.

Have you understood me? That which defines me, that which makes me stand apart from the whole of the rest of humanity, is the fact that I unmasked Christian morality. For this reason I was in need of a word which conveyed the idea of a challenge to everybody. Not to have awakened to these discoveries before, struck me as being the sign of the greatest uncleanliness that mankind has on its conscience, as self-deception become instinctive, as the fundamental will to be blind to every phenomenon, all causality and all reality; in fact, as an almost criminal fraud in psychologicis. Blindness in regard to Christianity is the essence of criminality—for it is the crime against life. Ages and peoples, the first as well as the last, philosophers and old women, with the exception of five or six moments in history (and of myself, the seventh), are all alike in this. Hitherto the Christian has been the "moral being," a peerless oddity, and, as "a moral being," he was more absurd, more vain, more thoughtless, and a greater disadvantage to himself, than the greatest despiser of humanity could have deemed possible. Christian morality is the most malignant form of all false too the actual Circe of humanity: that which has corrupted mankind. It is not error as error which infuriates me at the sight of this spectacle; it is not the millenniums of absence of "goodwill," of discipline, of decency, and of bravery in spiritual things, which betrays itself in the triumph of Christianity; it is rather the absence of nature, it is the perfectly ghastly fact that anti-nature itself received the highest honours as morality and as law, and remained suspended over man as the Categorical Imperative. Fancy blundering in this way, not as an individual, not as a people, but as a whole species! as humanity! To teach the contempt of all the principal instincts of life; to posit falsely the existence of a "soul," of a "spirit," in order to be able to defy the body; to spread the feeling that there is something impure in the very first prerequisite of life—in sex; to seek the principle of evil in the profound need of growth and expansion—that is to say, in severe self-love (the term itself is slanderous); and conversely to see a higher moral value—but what am I talking about?—I mean the moral value per se, in the typical signs of decline, in the antagonism of the instincts, in "selflessness," in the loss of ballast, in "the suppression of the personal element," and in "love of one's neighbour" (neighbouritis!). What! is humanity itself in a state of degeneration? Has it always been in this state? One thing is certain, that ye are taught only the values of decadence as the highest values. The morality of self-renunciation is essentially the morality of degeneration; the fact, "I am going to the dogs," is translated into the imperative," Ye shall all go to the dogs"—and not only into the imperative. This morality of self-renunciation, which is the only kind of morality that has been taught hitherto, betrays the will to nonentity—it denies life to the very roots. There still remains the possibility that it is not mankind that is in a state of degeneration, but only that parasitical kind of man—the priest, who, by means of morality and lies, has climbed up to his position of determinator of values, who divined in Christian morality his road to power. And, to tell the truth, this is my opinion. The teachers and I leaders of mankind—including the theologians—have been, every one of them, decadents: hence their) transvaluation of all values into a hostility towards; life; hence morality. The definition of morality; Morality is the idiosyncrasy of decadents, actuated by a desire to avenge themselves with success upon life. I attach great value to this definition.

The only disadvantage of life is to come in contact with someone who does not know when and how to put their self-interest behind the closed doors.

I don’t have a large family to love and adore her. I don’t have a home full of memories to take her to or a path to follow to make our own. I didn’t have what she did growing up, so I’m already at a disadvantage, but I do have the love of a mother who showed me what it meant to be a man. To work hard and to appreciate the things I have. To love with all you are, and I do. I love her with all I am, all I’m not, and all I’ll be.

The world of systems, and patterns, of zeros and ones. The binary instructions that make sense of life. We may be able to see the advantages and disadvantages of love, but to regard it as an objective entity, that is for the poets.

victory at a disadvantage is in our blood, never forgotten, and still and always the greatest prize.

When Proverbs speaks of the righteous and the wicked, we think it means the “moral” and the “immoral.” That is only partly right. The Hebrew words for righteous—tzedeq and mishpat—have a strongly social aspect. Bruce Waltke writes: “The righteous are willing to disadvantage themselves to advantage the community; the wicked are willing to disadvantage the community to advantage themselves.”22 The righteous say, “Much of what I have belongs to the people around me, because it all comes from God and he wants me to love my neighbor.” The wicked say, “I can do what I want with my things.” Go through Proverbs, reading “righteous” and “wicked” now with this fuller definition in mind, and it will become like a whole new book. It will move you toward living a truly righteous and just life—being not merely personally moral but also committed to social justice.

My love is alive. It feels, it needs, it nurtures. It encircles, houses, and provides safety. It climbs walls, scale fences, gets away from barking dogs. It funnels DNA, supplies oxygen to blood and protein to muscles. Don't ask me if it feels, causes it's jealous, possessive and obsessive. It will harm you, in defense of it's loved ones, my children and family, my lover who is my soul and my animals. It will run to the defense of friends, strangers, animals, the abused and disadvantaged. Don't ask me again...cause you can't handle a full demonstration of this love. Sonia Valencia Singh 04/07/2014

4. Life Consists in Conflict. Life consists in conflict. So long as man remains a social animal he cannot live in isolation. All individual hopes and aspirations depend on society. Society is reflected in the individual, and the individual in society. In spite of this, his inborn free will and love of liberty seek to break away from social ties. He is also a moral animal, and endowed with love and sympathy. He loves his fellow-beings, and would fain promote their welfare; but he must be engaged in constant struggle against them for existence. He sympathizes even with animals inferior to him, and heartily wishes to protect them; yet he is doomed to destroy their lives day and night. He has many a noble aspiration, and often soars aloft by the wings of imagination into the realm of the ideal; still his material desires drag him down to the earth. He lives on day by day to continue his life, but he is unfailingly approaching death at every moment. The more he secures new pleasure, spiritual or material, the more he incurs pain not yet experienced. One evil removed only gives place to another; one advantage gained soon proves itself a disadvantage. His very reason is the cause of his doubt and suspicion; his intellect, with which he wants to know everything, declares itself to be incapable of knowing anything in its real state; his finer sensibility, which is the sole source of finer pleasure, has to experience finer suffering. The more he asserts himself, the more he has to sacrifice himself. These conflictions probably led Kant to call life "a trial time, wherein most succumb, and in which even the best does not rejoice in his life." "Men betake themselves," says Fichte, "to the chase after felicity. . . . But as soon as they withdraw into themselves and ask themselves, 'Am I now happy?' the reply comes distinctly from the depth of their soul, 'Oh no; thou art still just as empty and destitute as before!' . . . They will in the future life just as vainly seek blessedness as they have sought it in the present life." It

Sometimes we make choices that bring a heavy load on us while life is, relatively speaking, a picnic for others. Maybe we’ve committed to helping the elderly and the disadvantaged, or to volunteering in our church. We do these things because we know they’re right, because we feel called to them. Sometimes we step up to the plate simply because no one else has. Someone has to do it, after all. At first, we can give ourselves wholeheartedly to the task, buoyed by our idealism and Christian love. But there come times when we begin to miss our free time—relaxing with a book, talking on the phone, watching a movie with our friends. Walking a difficult road in the company of near strangers, we can almost hear the laughter and see the happy faces of those still enjoying what we’re now missing.

Well, I’ll be getting you a cup of tea then,’ Bridie said, one hand on the snug’s door. ‘Just yell if you need anything.’ She left the door ajar, all the better to hear Neve’s pained cries if Max was overcome by lust and forced himself on her. ‘So one word from you and there’ll be a procession of flaming torches as they throw me out?’ Max asked, draining the contents of his pint glass. ‘I think they’ll just run you through with pitchforks,’ Neve said calmly because she was on home turf, as it were, and felt slightly less at a disadvantage. ‘You do have a sense of humour, then?’ Max shrugged. ‘I was beginning to wonder.

There is a taboo in the psychology world, to ask a therapist what their cure rate is. Though the therapist knows what the person means in asking, and could give an answer, they typically dislike the question, because it is a way of measuring the psychologist on something that depends ultimately on their patients. To add to that the therapist doesn’t typically see a struggle in their patient’s life not being a struggle, but that a person gets better at not letting it get to them. I would say that our experience in life will always be in reference to our weaknesses, but that isn’t a bad thing. Our weaknesses plague us until we decide to really face them, and then they become strengths as we change them. I think it is a matter of maturing, and not curing in psychopathology, we’re naïve not broken. Alcoholism for instance, once it is overcome, the person doesn’t forget all the intricacies of the cost-benefit of alcohol once they become sober. They still know exactly what problems alcohol seemed to solve, and when faced with those problems, they cannot completely exclude it as a possible remedy. Why? For example, I personally don’t drink alcohol, but I know many people who see it as a normal part of their life, and have set what they feel are appropriate bounds for its use. It is a lot easier for me, who has not experienced any benefits, but knows several disadvantages, to not see alcohol as worth it. However, similarly in my life, fully knowing both the advantages of things like soda, fast food, sleeping in, not exercising and whatever else, in the cost benefit analysis, they sometimes still win. Every asset has associated risks, and when making a decision, while trying to optimize value, we are not picking between correct or incorrect, or right or wrong, but cost vs benefit in safe bet vs the risky bet. Whether I can study or write better while drinking a caffeinated soda has yielded inconsistent results, but sometimes the gamble seems worth it, however drinking a soda before going to the gym has yielded consistently negative results. This is the process of maturity, and the only way to help someone mature faster, is to help them remember and process the data they have already gathered or are currently gathering. One thing that slows down this process is false information. Many cases of grave disability due to psychopathology are caused because of the burden of an overwhelming amount of counterproductive information, and limited resources of productive information.

This is a classic example of the type of literary blind that Crowley loved to utilize when he wished to publish, in a public medium, sensitive or secret information that had heretofore been reserved for high initiates while, at the same time, shocking and outraging the public at large. Today the sexual connotations are obvious to all but the most mentally or emotionally disadvantaged. For such unfortunates we advise they read the last sentence of this chapter first: "You are likely to get into trouble over this chapter unless you truly comprehend its meaning. " OF THE BLOODY SACRIFICE: AND MATTERS COGNATE by The Master Therion Aleister Crowley It is necessary for us to consider carefully the problems connected with the bloody sacrifice, for this question is indeed traditionally important in Magick. Nigh all ancient Magick revolves around this matter. In particular all the Osirian religions-the rites of the Dying God-refer to this. The slaying of Osiris and Adonis the mutilation of Attis; the cults of Mexico and Peru; the story of Hercules or Melcarth; the legends of Dionysus and of Mithra, are all connected with this one idea. In the Hebrew religion we find the same thing inculcated. The first ethical lesson in the Bible is that the only sacrifice pleasing to the Lord is the sacrifice of blood; Abel, who made this, finding favour with the Lord, while Cain, who offered cabbages, was

In general, we taught that love and action were more important than intellect or speculative truth. Love is the highest category for the Franciscan School (the goal), and we believe that authentic love is not possible without true inner freedom of conscience,18 nor will love be real or tested unless we somehow live close to the disadvantaged (its method), who remind us about what is important.

Her pace was slow, and after a moment, she glimpsed him. Iain straightened in the water, unable to stop his smile. Well, now. Wasn’t this an interesting dilemma? “You have me at a disadvantage, a chara.” He took a few steps closer, unable to resist teasing her. Now the water was at his waistline, and Rose put up her hands. “Stop,” she commanded. “I didn’t realize you were here. There’s no need to . . . leave the water.” Her face held a lovely blush, and he rather wanted to see what she would do now. “I’ll just go now.” Oh, no. He wasn’t about to let this opportunity escape. “I had just finished swimming,” he said. “If you’d like to take your turn, the water is all yours. Though, I must say, it’s a bit cold now.” “I wasn’t planning to swim.” He took another step closer, and this time, the water grazed his hip bones. Rose scrunched her eyes shut. “No, you needn’t come any farther.” He rather wondered if she would sneak a glimpse if he were to leave the lake. He took another step forward, baring a bit more of himself. When she didn’t respond, he guessed that she was indeed hiding her eyes. “I do need my clothes,” he pointed out. “And they are on the shore at the moment. I’ll go and fetch them.” This time, he strode out of the water, fully bared. God almighty, it was cold. He watched Rose closely as he continued toward his clothes, but she kept both hands covering her eyes. He couldn’t be certain, but it almost looked as if there was a slight space between her fingers. Was is possible that she was staring at him? “Are you enjoying the view, a chara?” he asked as he reached for his smallclothes and trousers. “I am not looking at you.” “So you say.” He smiled to himself as he dressed. When he was half-clothed, he returned toward her horse. Aye, he could have finished putting on his shirt and the remainder of his clothing, but he wanted to see her reaction, to tease her a little more. “You can look now.” She did, and promptly shut her eyes again. “You are not dressed, Lord Ashton.” “All the important bits are. And it’s not as if you haven’t seen me in this state before.” She let out a groan. “Really, now. Must you behave in such a villainous manner?” “I would only be a villain if I pulled you from that horse and threw you in the lake.” He had no intention of doing so, but the slight gasp she emitted made it clear that she wasn’t quite so certain. “Don’t you dare.” He approached the horse while her eyes were still closed and reached up, pulling her down to stand before him. Rose squealed, and tried to fight him, but he held her steady. “Now, a chara, I wouldn’t do such a thing to you.” “You took me off the horse.” “So I did. You were wanting to walk, were you not?” He kept her standing, knowing full well that his body was still wet from the lake. “Your skin is freezing,” she pointed out. “The water was too cold.” “It’s England. It will never get warm,” he felt compelled to remind her. And he was accustomed to swimming in frigid water, for it wasn’t at all warm in Ireland, either. But the longer he held her waist, the more she had an effect upon him. Her eyes remained closed, her lips slightly parted. Her reddish-brown hair was caught up in a pretty green bonnet, and she wore a riding habit that revealed the dip in her waist and the curve of her hips. Iain kept his arms around her, enjoying the temptation before him. There was no denying that Lady Rose was a stunningly beautiful woman, one he wanted to touch. Not yours, he warned himself. But she wasn’t fighting his hands upon her waist. And although she gave a slight shiver, she didn’t seem frightened of him. “I’m not going to harm you, Lady Rose,” he reminded her. “You can open your eyes.” After a moment, she did. “I cannot believe you were swimming naked in the lake. Did you think no one would come along?” He shrugged. “I don’t suppose I cared if anyone did.

There are benefits, advantages, and disadvantages doing any kind of work. However, writing does not really even “feel” like work – especially when you love doing it. In fact, I cannot think of doing anything different from writing. Therefore, one of the best things about writing is its fun. This does not mean I do not take writing seriously. Additionally, you do not have any interruptions from anybody when speaking about what you wish to reveal to the world. Do you have something important you wish to share to the world? No problem, you can take all the time you want to make it right, by writing how you feel about what’s most important to you, and when you are ready, share your writing with the masses. How cool is that?

Love will always have you at a disadvantage.

And I'd add that every good thing has its disadvantages, and the disadvantage of love is precisely that it leaves room for nothing else, not even the prudence of ferrets.

It wouldn’t be fair for me to say, “I’m just an average person,” or “an ordinary” person, because I am also a lucky person. I was raised in a loving home and grew up to have another loving home, and I do not suffer from the dire physical, financial, or situational disadvantages that so many people struggle under. But being fortunate doesn’t mean you won’t reach a certain point in life—many points, actually—and panic. It doesn’t mean you don’t periodically wonder how you got where you are and if there’s any way to get out.

No matter how much money a loving parent might have, it won’t ask the child to be grateful and believe that it has a ‘privileged’ life just because there are foreign holidays, two shiny new cars in the drive and a cleaner. Nor will a more disadvantaged parent fear that a child is damned because the finances are tight and a trip to the cinema would be a significant treat. The loving parent knows that the only real privilege for a child is to know that it is profoundly wanted.

Finding the perfect diamond wedding ring set for your big day should be a lot of fun, even if you’re overwhelmed by the options. Keep looking if you haven’t found the perfect ring yet. The six options listed above should have helped you limit down your options, but don’t settle. You’ll know when you’ve found your dream ring. There should be no holding back, no weighing of pros and disadvantages; you’ll recognize your ideal ring and know it right away. Choosing your wedding ring is a lot like discovering your soul mate; you just “feel” it’s right. The wedding band is a symbol of your love; therefore, it has to be flawless.

I picked this up again because every time I enter a really old building with a spiral staircase I remember this quote from this exact book about why spiral staircases spiral clockwise, and I don't know if it's true or apocryphal or just plain fiction -- I suppose I could look it up -- but I just love that it's permanently engrained in my memory at this point: "That stairway would be a narrow spiral, set to the left-hand side and twisting the right as it ascended. In that way, a right-handed swordsman climbing the stairs would be at a disadvantage to a right-handed defender. An attacker would have to expose all of his body in order to use his sword, while the defender could strike with only his right side exposed. It was standard design for the castle tower.

linguistically challenged tourist is always at a disadvantage. The merchants of the medina seem to speak every language under the sun. The only travellers they never seemed to put much effort toward were those arriving from Andalusia. Perhaps it was because the Spanish tourists bargained too much, never bought anything of import, and were blamed for the expulsion of Muslims from Spain in 1492.

The way to develop the altruistic intention a. Seven points of cause and effect 1. Equanimity between fnend, enemy and stranger is the preliminary. 2. Seven points: recognizing sentient beings as your mother, remembening their kindness, wishing to repay it, heart-warming love, compassion, great determination, altruistic intention b. Equalizing and exchanging self and others: equalizing self and others, disadvantages of selfishness, advantages of cherishing others, exchanging self and others, taking others’ suffering and giving them your happiness and its causes c. Combining the above two methods into one

I will not expose you to these men.” “Give it a rest, Jacques. I mean it. We’re in this thing together. I hate to brag and put you at an obvious disadvantage, but I can take more of the sun than you.” His hand caressed the nape of her neck. “That doesn’t mean I will allow you to be exposed to danger.” Shea burst out laughing. “Just being with you is dangerous, you idiot. You’re dangerous.” She shook back her hair, her chin lifting a bit defiantly. “In any case, I can feel the vampire and you cannot. Neither, it seems, could Byron. Maybe the others won’t be able to either. You need me.” Reluctantly Jacques was allowing her to pull him toward the cave entrance. “Why do I never win an argument with you? I cannot allow you to be in danger, yet we are walking into the dawn and facing brutal killers when we are at our lowest strength. In the afternoon, Shea, we will be completely vulnerable, at their mercy, at the mercy of the sun. Both of us will be.” “Then we’ll just have to be in a safe place by then. Contact the others, Jacques, tell them what’s going on.” “I think you just want to get out of this cave. You would rather face a vampire and human killers than a few little bats.” He tugged at her wild mane of hair. She flashed him a grin over her shoulder. “You’ve got that right. And don’t you ever turn into a bat.” She shuddered. “Or a rat.” “We could get kinky and see how bats and rats make love,” he suggested in a whisper, warm breath against her neck. “You are a sick man, Jacques. Very, very sick.” The passage was narrowing again, taking her breath. At least Jacques was complying, even if he was grousing a bit.

I will not expose you to these men.” “Give it a rest, Jacques. I mean it. We’re in this thing together. I hate to brag and put you at an obvious disadvantage, but I can take more of the sun than you.” His hand caressed the nape of her neck. “That doesn’t mean I will allow you to be exposed to danger.” Shea burst out laughing. “Just being with you is dangerous, you idiot. You’re dangerous.” She shook back her hair, her chin lifting a bit defiantly. “In any case, I can feel the vampire and you cannot. Neither, it seems, could Byron. Maybe the others won’t be able to either. You need me.” Reluctantly Jacques was allowing her to pull him toward the cave entrance. “Why do I never win an argument with you? I cannot allow you to be in danger, yet we are walking into the dawn and facing brutal killers when we are at our lowest strength. In the afternoon, Shea, we will be completely vulnerable, at their mercy, at the mercy of the sun. Both of us will be.” “Then we’ll just have to be in a safe place by then. Contact the others, Jacques, tell them what’s going on.” “I think you just want to get out of this cave. You would rather face a vampire and human killers than a few little bats.” He tugged at her wild mane of hair. She flashed him a grin over her shoulder. “You’ve got that right. And don’t you ever turn into a bat.” She shuddered. “Or a rat.” “We could get kinky and see how bats and rats make love,” he suggested in a whisper, warm breath against her neck. “You are a sick man, Jacques. Very, very sick.” The passage was narrowing again, taking her breath. At least Jacques was complying, even if he was grousing a bit.

Long hours spent in the study of any text will reveal inner, unseen contours, an abstract architecture. This is as true of sacred books as of those poems written in pursuit of courtly or earthly love, or even of language itself. The ancient Mosaic law had accommodated this insight to the disadvantage of the surface layer, of images, while the Roman Catholic Church, akin to the preliterate cultural forms from which it in part arose, allows for the existence of a mystical understanding and experience of these abstractions. The careful scholar cannot but help but become aware of the conflict: when one speaks of the word, or Word, what is one truly speaking of? Who is the architect, man, and---or---a---God? Attempts to apprehend this new reality, these tensions, went initially by the names of philosophy, theology, science. What is it to know deeply? Is knowledge not always a form of power that, taken too far, cannot be turned against itself?

Parents with communicative, interacting personalities tended to produce securely attached children. Parents with memories of good relationships with their own parents also tend to produce securely attached children. Sensitive parents can securely attach to difficult children and overcome genetic disadvantages.

Isn't love at least as important in life as money? And aren't the objects of the romantic and sexual fantasies of the masses as dependent upon society for their desirable status as surely as the super-rich are for their material wealth? If a billionaire like Bill Gates or Oprah Winfrey has to pay lots of money in taxes so that economically disadvantaged people's needs can be met, why shouldn't 'billionaires of love' like Pamela Anderson and Brad Pitt have to provide romantic walks on the beach and hot makeout sessions so that the needs of the romantically and sexually disadvantaged can likewise be met? Who are we as a society to judge that it is more wrong to force someone to be sexually intimate than to take their resources by force? The fact is that some people feel more violated by being robbed than by being groped. If we're going to have a redistributionist system based on aggression, wouldn't it be fairer, when Tax Day comes around, to at least give each victim a choice? 'Pay up or put out!

patriarchal polygamy is often practiced in ways that actively disempower and disadvantage women, violate their consent and pit them against each other.

what we lose of youth, we make up in love, so the account is squared, & to nobody’s disadvantage

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