Difficult Journey Quotes

Returning home is the most difficult part of long-distance hiking; You have grown outside the puzzle and your piece no longer fits.

I've come to believe that there exists in the universe something I call "The Physics of The Quest" — a force of nature governed by laws as real as the laws of gravity or momentum. And the rule of Quest Physics maybe goes like this: "If you are brave enough to leave behind everything familiar and comforting (which can be anything from your house to your bitter old resentments) and set out on a truth-seeking journey (either externally or internally), and if you are truly willing to regard everything that happens to you on that journey as a clue, and if you accept everyone you meet along the way as a teacher, and if you are prepared – most of all – to face (and forgive) some very difficult realities about yourself... then truth will not be withheld from you." Or so I've come to believe.

So even if the hot loneliness is there, and for 1.6 seconds we sit with that restlessness when yesterday we couldn't sit for even one, that's the journey of the warrior. (68)

There are, it seems, two muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say "It is yet more difficult than you thought." This is the muse of form. It may be then that form serves us best when it works as an obstruction, to baffle us and deflect our intended course. It may be that when we no longer know what to do, we have come to our real work and when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.

Joy is sometimes a blessing, but it is often a conquest. Our magic moment help us to change and sends us off in search of our dreams. Yes, we are going to suffer, we will have difficult times, and we will experience many disappointments — but all of this is transitory it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken.

Being negative only makes a difficult journey more difficult. You may be given a cactus, but you don't have to sit on it.

God always brings someone into your life that has traveled the same path and knows the rocks you climbed to get to the end of the trail.

Nothing in this world is difficult, but thinking makes it seem so. Where there is true will, there is always a way.

Blind, broke, jobless, and frustrated, Kevin found it difficult to get through the following few months. But he had one big thing going for him. He was sober. It was a new beginning.

Do the difficult things while they are easy and do the great things while they are small. A journey of a thousand miles must begin with a single step.

I have learned that in every circumstance that comes my way, I can choose to respond in one of two ways: I can whine or I can worship! And I can't worship without giving thanks. It just isn't possible. When we choose the pathway of worship and giving thanks, especially in the midst of difficult circumstances, there is a fragrance, a radiance, that issues forth out of our lives to bless the Lord and others.

The way through the world Is more difficult to find than the way beyond it.

Imagine if you used relationships to get to know other people, rather than to satisfy what is blocked inside of you. If you’re not trying to make people fit into your preconceived notions of what you like and dislike, you will find that relationships are not really that difficult. If you’re not so busy judging and resisting people based upon what is blocked inside of you, you will find that they are much easier to get along with—and so are you. Letting go of yourself is the simplest way to get closer to others.

You have been to hell, Ketut?" He smiled. Of course he's been there. What's it like in hell?" Same like in heaven," he said. He saw my confusion and tried to explain. "Universe is a circle, Liss." He said. "To up, to down -- all same, at end." I remembered an old Christian mystic notion: As above, so below. I asked. "Then how can you tell the difference between heaven and hell?" Because of how you go. Heaven, you go up, through seven happy places. Hell, you go down, through seven sad places. This is why it better for you to go up, Liss." He laughed. Same-same," he said. "Same in end, so better to be happy in journey." I said, "So, if heaven is love, then hell is.. " Love, too," he said. Ketut laughed again, "Always so difficult for young people to understand this!

The journey is difficult, immense. We will travel as far as we can, but we cannot in one lifetime see all that we would like to see or to learn all that we hunger to know.

I'm not sure if I know any 'functional' families, if functional means a family without difficult times and members who don't have a full range of problems.

While we may judge things as good or bad, karma doesn't. It's a simple case of like gets like, the ultimate balancing act, nothing more, nothing less. And if you're deteremined to fix every situation you deem as bad, or difficult, or somehow unsavory, then you rob the person of their own chance to fix it, learn from it, or even grow from it. Some things, no matter how painful, happen for a reason. A reason you or I may not be able to grasp at first sight, not without knowing a person's entire life story—their cumulative past. And to just barge in and interfere, no matter how well-intentioned, would be akin to robbing them of their journey. Something that's better not done.

History shows that it is not only senseless and cruel, but also difficult to state who is a foreigner.

Listen, are you breathing just a little, and calling it a life? While the soul, after all, is only a window, and the opening of the window no more difficult than the wakening from a little sleep.

Love is a hero’s journey, and the hero’s journey is a noble but difficult path.

At this point, it’s as though a demon is haunting me. It’s as though every time I find myself in a difficult situation; it compels me to take the coward’s way out. And I’m fully aware it’s the coward’s way out, yet I cannot help myself

Attitude is the first quality that marks the successful man. If he has a positive attitude and is a positive thinker, who likes challenges and difficult situations, then he has half his success achieved.

The most difficult of decisions are often not the ones in which we cannot determine the correct course; rather the ones in which we are certain of the path but fear the journey.

All I can tell you is faith is just the beginning of a long, difficult journey.

The damage and invisible scars of emotional abuse are very difficult to heal, because memories are imprinted on our minds and hearts and it takes time to be restored. Imprints of past traumas do not mean a person cannot change their future beliefs and behaviors. as people, we do not easily forget. However, as we heal, grieve, and let go, we become clear-minded and focused to live restore and emotionally healthy.

Journey becomes difficult when we know the destination but not aware of the right path, may be the supreme power testing your moral and physical stamina.

The most difficult journeys often take us where we were meant to go... B

yes, we are going to suffer, we will have difficult times, and we will experience many disappointments- but all of this is transitory; it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken.

No matter how short or long your journey to your accomplishment is, if you don't begin you can't get there. Beginning is difficult, but unavoidable!

Sometimes a difficult journey does not deliver its full benefit until long after one returns. The trials are brief, but the wisdom gained lasts a lifetime!

My Dear Son, I am so very proud of you. Now, as you embark on a new journey, I'd like to share this one piece of advice. Always, always remember that - adversity is not a detour. It is part of the path. You will encounter obstacles. You will make mistakes. Be grateful for both. Your obstacles and mistakes will be your greatest teachers. And the only way to not make mistakes in this life is to do nothing, which is the biggest mistake of all. Your challenges, if you let them, will become your greatest allies. Mountains can crush or raise you, depending on which side of the mountain you choose to stand on. All history bears out that the great, those who have changed the world, have all suffered great challenges. And, more times than not it's precisely those challenges that, in God's time, lead to triumph. Abhor victimhood. Denounce entitlement. Neither are gifts, rather cages to damn the soul. Everyone who has walked this earth is a victim of injustice. Everyone. Most of all, do not be too quick to denounce your sufferings. The difficult road you are called to walk may, in fact be your only path to success.

Over the years, one comes to measure a place, too, not just for the beauty it may give, the balminess of its breezes, the insouciance and relaxation it encourages, the sublime pleasures it offers, but for what it teaches. The way in which it alters our perception of the human. It is not so much that you want to return to indifferent or difficult places, but that you want to not forget.

In the end, I’ve come to believe in something I call the ‘physics of the quest’, a force in nature governed by the laws of gravity. The rules of quest physics goes something like this: If you’re brave enough to leave behind everything familiar and comforting and set out on a truth seeking journey either internally or externally, and if you are truly willing to regard everything that happens to you on that journey as a clue and if you accept everyone you meet along the way as a teacher and if you are prepared most of all to face and forgive some of the most difficult realities about yourself, then the truth will not be witheld from you

You know, it’s awfully hard to get a Christian scared. It’s hard to get him panicked if he really believes in God. If he’s just a church member, you can get him panicked. But if he really believes in God it’s very difficult to do it.

Ask me, "Why would you travel on the difficult path?". Because , I trust God to walk me through the unknown journey.

some truths that were too difficult and frightening to know.

When there is nothing left to lose, we find the true self—the self that is whole, the self that is enough, the self that no longer looks to others for definition, or completion, or anything but companionship on the journey.

After accepting love as a stimulus, a man faces the third obstacle: the fear of the defeats he will encounter along the way. A man who fights for his dream suffers far more when something doesn’t go well, because he cannot use the famous excuse: “oh, well in fact that wasn’t exactly what I wanted anyway… ” He does want it, and knows he is putting everything into it, and also that the Personal Legend is just as difficult as any other path - the difference being that your heart is present on this journey. So, a warrior of the light must be prepared to be patient at difficult times, and know that the Universe is conspiring in his favor, even if he does not understand how.

Because we were treated neglectfully and abusively in our young years—when we most needed self-love to be mirrored—it was difficult to hold onto…We take up the challenge of learning to love ourselves, through our highs & our lows, when we are finding acceptance from others and when we are being closed out and rejected.

It is always difficult to make the transition to a modern world. I moved from the world of faith to the world of reason - from the world of excision and forced marriage to the world of secual emancipation. Having made that journey, I know that one of those worlds is simply better than the other. Not because of its flashy gadgets, but fundamentally, because of its values. The message of this book, if it must have a message, is that we in the West would be wrong to prolong the pain of that transition unnecessarily, by elevating cultures full of bigotry and hatred toward women to the stature of respectable alternative ways of life.

Adventure,' then, is what might otherwise be called hardship if it were attempted in a different spirit. Turning a difficult task or a perilous journey into an adventure is largely a matter of telling yourself the right story about it, which is one thing that Lewis's child characters have learned from reading, 'the right books.

When you stop to examine the way in which our words are formed and uttered, our sentences are hard-put to it to survive the disaster of their slobbery origins. The mechanical effort of conversation is nastier and more complicated than defecation. That corolla of bloated flesh, the mouth, which screws itself up to whistle, which sucks in breath, contorts itself, discharges all manner of viscous sounds across a fetid barrier of decaying teeth—how revolting! Yet that is what we are adjured to sublimate into an ideal. It's not easy. Since we are nothing but packages of tepid, half-rotted viscera, we shall always have trouble with sentiment. Being in love is nothing, its sticking together that's difficult. Feces on the other hand make no attempt to endure or grow. On this score we are far more unfortunate than shit; our frenzy to persist in ourpresent state—that's the unconscionable torture. Unquestionably we worship nothing more divine than our smell. All our misery comes from wanting at all costs to go on being Tom, Dick, or Harry, year in year out. This body of ours, this disguise put on by common jumping molecules, is in constant revolt against the abominable farce of having to endure. Our molecules, the dears, want to get lost in the universe as fast as they can! It makes them miserable to be nothing but 'us,' the jerks of infinity. We'd burst if we had the courage, day after day we come very close to it. The atomic torture we love so is locked up inside us by our pride.

There is nothing I like better than conversing with aged men. For I regard them as travelers who have gone a journey which I too may have to go, and of whom I ought to inquire whether the way is smooth and easy or rugged and difficult. Is life harder toward the end, or what report do you give it?

If you walk 100 miles into the life you don't want. Often, you must walk those same 100 miles to get out of that life. This is the answer to why the journey to fulfillment is often so difficult. However, if you can find a shortcut, a new path, you can get to the life you want much quicker. This is the premise of personal development, self-improvement and self-discovery..!

Even when we truly understand these matters, the journey of spiritual growth is still so lonely and difficult that we often become discouraged.

...one should not only be smart in his head, but one should also be smart in how he relates to other people.

Love and success, always in that order. It's that simple AND that difficult.

The distance doesn't matter; it is only the first step that is difficult.

Allow God to use the difficulties and disappointments in life as polish to transform your faith into a glistening diamond that takes in and reflects His love.

Keep your eye on the goal, not the steps you must take to reach it. The goal is everything. The steps are nothing. No matter how difficult the journey is, the goal is always worth it.

Just because the road ahead is long, is no reason to slow down. Just because there is much work to be done, is no reason to get discouraged. It is a reason to get started, to grow, to find new ways, to reach within yourself and discover strength, commitment, determination, discipline. The road ahead is long and difficult, and filled with opportunity at every turn. Start what needs starting. Finish what needs finishing. Get on the road. Stay on the road. Get on with the work. Right now you’re at the beginning of the journey. What a great place to be! Just imagine all the things you’ll learn, all the people you’ll meet, all the experiences you’ll have. Be thankful that the road is long and challenging, because that is where you’ll find the best that life has to offer.

I wanted to relay a first hand experience to an audience possibly struggling to understand just what living with an autoimmune condition means,” Connery says. “It's a difficult journey and very much misunderstood by our friends and family – I hope this book can help to change that.

Order is the Shire of Tolkien’s hobbits: peaceful, productive and safely inhabitable, even by the naive. Chaos is the underground kingdom of the dwarves, usurped by Smaug, the treasure-hoarding serpent. Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.

Never give up on your dreams. No matter how many people say it’s impossible, no matter how difficult your journey is, you can create your ideal life. Your heart’s desires can become reality. Make things better now by taking steps every day to get closer to the life you want. And never, ever give up.

And second, once we are caught in the pattern of creating ourselves from cultural blueprints, it becomes a primary way of receiving validation. We become unknowingly bound up in a need to please the cultural father--the man holding the brush--and live up to his images of what a woman should be and do. We're rewarded when we do; life gets difficult when we don't.

I learned from my mother that there is a greatness in all of us, and that all of us are delivered to this world with a mission. I believe that life is a journey, often difficult and sometimes incredibly cruel, but we are well equipped for it only we tap into our talents and gifts and allow them to blossom.

What do you suppose it means?'[Bastian] asked. ""DO WHAT YOU WISH.'" That must mean I can do anything I feel like. Don't you think so? All at once Grograman's face looked alarmingly grave, and his eyes glowed. 'No,' he said in his deep, rumbling voice. 'It means that you must do what you really and truly want. And nothing is more difficult.' 'What I really and truly want? What do you mean by that?' 'It's your own deepest secret and you yourself don't know it.' 'How can I find out?' 'By going the way of your wishes, from one to another, from first to last. It will take you to what you really and truly want.' 'That doesn't sound so hard,' said Bastian. 'It's the most dangerous of all journeys.' 'Why?' Bastian asked. 'I'm not afraid.' 'That isn't it,' Grograman rumbled. 'It requires the greatest honesty and vigilance, because there's no other journey on which it's so easy to lose yourself forever.

They say it's impossible. I refuse to believe it. The journey may be difficult and the desired end unlikely. My patience and commitment may be tested by something that won't happen overnight. It may be that I veer off the path or quit before reaching my goal, but that doesn't mean it is impossible.

It is a long journey, not just as a writer, but as a human being. Take nothing and no one for granted, be humble always, be kind especially when it's difficult and never forget the place where you came from and the people that helped you get where you are. These things will live on in you and through you, long after the words have faded.

Not every woman is obsessed with shoes. But every woman is more obsessed with shoes than her husband is (although that's not too difficult to accomplish, since your husband has exactly two pairs--black shoes that are ten years old and barely broken in and sneakers that are so dirty they classify as a biohazard).

My journey in this relationship hasn’t been as difficult as hers, but there were times I struggled. Thank God I didn’t walk away when I suspected an affair. Thank God my heart kept an iron grip on her and wouldn’t let me move. The frustration, the unknowing, the jealousy… it was grueling, but reinforced one of the first things I said to Lana: ‘It was worth it as soon as I saw you’. And it was. It was more than worth it. It was the start of my life, the day my heart started beating. I love this woman. I will always love her, as will every part of my soul.

When the wind is right and the cloud is gone, you can see down this road as far as Darjeeling," I told her. "But it is a long and difficult road, full of perils, and if a traveller on foot were to look at the length of it, his spirit would be overcome and he would sit down and refuse to go any further. You must not look to the end of the road, Portia. Look only to the step in front of you. That you can do. Just one step. And you will not make the journey alone.

May you listen to the voice within the beat even when you are tired. When you feel yourself breaking down, may you break open instead. May every experience in life be a door that opens your heart, expands your understanding, and leads you to freedom. If you are weary, may you be aroused by passion and purpose. If you are blameful and bitter, may you be sweetened by hope and humor. If you are frightened, may you be emboldened by a big consciousness far wiser than your fear. If you are lonely, may you find love, may you find friendship. If you are lost, may you understand that we are all lost, and still we are guided—by Strange Angels and Sleeping Giants, by our better and kinder natures, by the vibrant voice within the beat. May you follow that voice, for This is the way—the hero’s journey, the life worth living, the reason we are here.  

Out of the new arrivals in our lives--the odd word stumbled upon in a difficult text, the handsome black stranger who bursts in one night through the cat door, the telephone call out of a friend's silence of years, the sudden greeting from the girl-child---we constantly make of ourselves our selves.

I never knew freedom could be such a cruel and difficult thing. Until now, I had always thought that being free meant being able to wear jeans and watch whatever movies I wanted without worrying about being arrested. Now I realized that I had to think all the time - and it was exhausting. There were times when I wondered whether, if it wasn't for the constant hunger, I would be better off in North Korea, where all my thinking and all my choices were taken care of for me.

Once a year the Hattifatteners collect there before setting out again on their endless foraging expedition round the world. They come from all points of the compass, silent and serious with their small, white empty faces, and why they hold this yearly meeting it is difficult to say, as they can neither hear nor speak, and have no object in life but the distant goal of their journey's end. Perhaps they like to have a place where they feel at home and can rest a little and meet friends.

My friends, the hardest thing, when you reach a certain level, is to stay fresh, day in and day out. The world changes very fast around us, no? So, as difficult as it is, the key to success is to embrace this constant change and move with the times,” said Chef Piquot.

Owning our story and loving ourselves through that process is the bravest thing we’ll ever do.” I still believe in this quote from two of my previous books—maybe now more than ever. But I know that it takes more than courage to own your story. We own our stories so we don’t spend our lives being defined by them or denying them. And while the journey is long and difficult at times, it is the path to living a more wholehearted life.

Teachers can make such a profound impact on our lives and should be honored as heroes, I believe. They’re working for so little money, under such difficult circumstances, usually for the love of the service to the children. Many of us owe who we are to certain teachers who appeared at just the right time, in the right place, and had just the right words to say to propel us on our journey. (ACTIVITY ALERT: Take this opportunity, partway through this ridiculous book, to reach out to a teacher who made an impact on you and THANK THEM. You’ll be so glad you did. And so will they!)

He believes that if talent is demanded of a literary publisher or a writer, it must also be demanded of a reader. Because we mustn’t deceive ourselves: on the journey of reading we often travel through difficult terrains that demand a capacity for intelligent emotion, a desire to understand the other, and to approach a language distinct from the one of our daily tyrannies… Writers fail readers, but it also happens the other way around and readers fail writers when all they ask of them is confirmation that the world is how they see it.

When I thought about that, I remembered something I have heard in church. We each have a purpose in life, and if we’re serving God, following him, living out God’s calling and purposes for our life, then we can have faith that God is leading us, and even difficult times can turn out all right. God can cause all things to work together for good.

We usually recognize a beginning. Endings are more difficult to detect. Most often, they are realized only after reflection. Silence. We are seldom conscious when silence begins—it is only afterward that we realize what we have been a part of. In the night journeys of Canada geese, it is the silence that propels them. Thomas Merton writes, “Silence is the strength of our interior life.… If we fill our lives with silence, then we will live in hope.

There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to enquire, whether the way is smooth and easy, or rugged and difficult.

How different the world would be if each parent could say to the child: “Who you are is terrific, all you are meant to be. And who you are, as you are, is loved by all of us. You have a source within, which is the soul, and it will express itself to you through what we call desire. Always respect the well-being of the other, but live your own journey, serve that desire, risk being that which wishes to enter the world through you, and you will always have our love, even if your path takes you away from us.” Such persons would then have a powerful tool to enable them to change their lives when it was not working out for them. Such persons would be able to make difficult decisions, mindful always of the impact on others, but also determined to live the life intended by the gods who brought us here.

Don't make the mistake of depending on the presence of certain people for your training,' he advised me. 'Teachers come and go. My own teacher, O-Sensei, died not long ago. I could have given up when O-Sensei passed away. Instead, I've continued my practice, even though I've found it difficult at times. Don't rely on other people. Do your best Aikido practice wherever you are.

From my journeys in southern Europe I have gained the impression that in our time the Virgin Mary is the only heavenly creature who is really beloved by millions. But I believe these millions would be uncomprehending and perhaps even offended if I were to tell them that the Virgin Mary had made a significant discovery, solved difficult mathematical problems, or masterfully organized and administered an association of housewives in Nazareth.

But you must keep your head above the waves. It’s so difficult, but you are tough. Even if you don’t feel it at the time, the very fact that you’re still breathing in and out means you’re fighting back against the tide that wants to sweep you away. Don’t let it. After a while I promise it will become easier to tread water, and finally you’ll learn to swim against the current. The friction you’ll face will build your muscles, bones, and sinew—the very fabric of your being will be shaped by this journey. The toughest one you’ve ever taken, surely . . . but you will become something greater because of it. You have to. Otherwise, what was the point?

Alternative healing does not always offer a quick fix of a symptom, but it does offer a permanent healing that resonates beyond physical well-being. It creates a total uplift in attitude, enhanced spiritual awareness, and so much more that will change the way you appreciate life everyday. Embracing alternative healing by focusing on the cause and trusting the process as it unfolds will be a journey that can be trying or difficult at times, but it will always be extremely rewarding.

No," he said in his deep, rumbling voice. "It means that you must do what you really and truly want. And nothing is more difficult." "What I really and truly want? What do you mean by that?" "It's your own deepest secret and you yourself don't know it." "How can I find out?" "By going the way of your wishes, from one to another, from first to last. It will take you to what you really and truly want." "That doesn't sound so hard," said Bastian. "It is the most dangerous of all journeys." "Why?" Bastian asked. "I'm not afraid." "That isn't it," Grograman rumbled. "It requires the greatest honesty and vigilance, because there's no other journey on which it's so easy to lose yourself forever.

You have to take risks. We will only understand the miracle of life fully when we allow the unexpected to happen. Every day, God gives us the sun - and also one moment when we have the ability to change everything that makes us unhappy. Every day, we try to pretend that we haven't perceived that moment, that it doesn't exist - that today is the same as yesterday and will be the same as tomorrow. But if people really pay attention to their everyday lives, they will discover that magic moment. It may arrive in the instant when we are doing something mundane, like putting our front-door key in the lock; it may lie hidden in the quiet that follows the lunch hour or in the thousand and one things that all seem the same to us. But that moment exists - a moment when all the power of the stars becomes a part of us and enables us to perform miracles. Joy is sometimes a blessing, but it is often a conquest. Our magic moment helps us to change and sends us off in search of our dreams. Yes, we are going to suffer, we will have difficult times, and we will experience many disappointments - but all of these are transitory; it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken. Pitiful is the person who is afraid of taking risks. Perhaps, this person would never be disappointed or disillusioned; perhaps she won't suffer the way people do when they have a dream to follow. But when the person looks back - she will never hear her heart saying 'What have you done with the miracles that God planted in your days? What have you done with the talents God has bestowed upon you? You buried yourself in a cave because you were fearful of losing those talents. So this is your heritage, the certainty that you wasted your life.' Pitiful are the people who must realize this. Because when they are finally able to believe in miracles, their life's magic moments will have already passed them by.

Is there any of the usual social occasions which it is not difficult to avoid? But if you decide that you cannot very well ignore your worldly obligations, and that you will therefore carry them out properly, the demands on your time will multiply, bringing physical hardship and mental tension; in the end, you will spend your whole life pointlessly entangled in petty obligations. ‘The day is ending, the way is long; my life already begins to stumble on its journey.’ The time has come to abandon all ties. I shall not keep promises, nor consider decorum. Let anyone who cannot understand my feelings feel free to call me mad, let him think I am out of my senses, that I am devoid of human warmth. Abuse will not bother me; I shall not listen if praised.

Losing your home and possessions and often your job; being stamped with an eviction record and denied government housing assistance; relocating to degrading housing in poor and dangerous neighborhoods; and suffering from increased material hardship, homelessness, depression, and illness - this is eviction's fallout. Eviction does not simply drop poor families into a dark valley, a trying yet relatively brief detour on life's journey. It fundamentally redirects their way, casting them onto a different, and much more difficult, path. Eviction is a case, not just a condition, of poverty.

It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, White and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man’s freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else’s freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity. When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to castoff one’s chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning. I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can rest only for a moment, for with freedom come responsibilities, and I dare not linger, for my long walk is not yet ended.

I am the reason you walk. I created you so that you might walk this earth. I am the reason you walk. I gave you motivation so you would continue to walk even when the path became difficult, even seemingly impossible. I am the reason you walk. I animated you with that driving force called love, which compelled you to help others who had forgotten they were brothers and sisters to take steps back towards one another. And now, my son, as that journey comes to an end, I am the reason you walk, for I am calling you home. Walk home with me on that everlasting road.

If you have smoked since you were sixteen, every time you pick up a cigarette in the day you are also brainwashing yourself. "In this situation I pick up a cigarette" sends a little ripple down through consciousness that adds to the "take a cigarette" mound. That's why cigarettes are more difficult than almost anything else to give up. Aside from their physical cravings, we create mental cravings because the habit is very repetitive. The habit of smoking puts itself into every situation. The triggers to that situation are so many that many smokers still sometimes want to smoke even years after they have stopped because the mound is still there.

What do you suppose it means?' he asked. ' "Do what you wish." That must mean I can do anything I feel like. Don't you think so? All at once Grograman's face looked alarmingly grave, and his eyes glowed. 'No,' he said in his deep rumbling voice. 'It means that you must do what you really and truly want. And nothing is more difficult.' ... 'It's your own deepest secret and you don't know it.' 'How can I find out?' 'By going the way of your wishes, fro one to another, from first to last. It will take you to what you really and truly want.' 'That doesn't sound so hard,' said Bastian. 'It is the most dangerous of all journeys.' 'Why? Bastian asked. 'I'm not afraid.' 'That isn't it,' Grograman rumbled. 'It requires the greatest honesty and vigilance, because there's no other journey on which it's so easy to lose yourself forever.' 'Do you mean because our wishes aren't always good?' Bastian asked. The lion lashed the sand he was lying on with his tail. His ears lay flat, he screwed up his nose, and his eyes flashed fire. Involuntarily Bastian ducked when Grograman's voice once again made the earth tremble: 'What do you know about wishes? How would you know what's good and what isn't?' In the days that followed Bastian thought a good deal about what the Many-Colored Death had said. There are some things, however, that we cannot fathom by thinking about them, but only by experience.

Why is this painful journey so indispensable to the acquisition of true wisdom?…It is as if the mind were a squeamish organ that refused to entertain difficult truths unless encouraged to do so by difficult events. “Happiness is good for the body,” Proust tells us, “but it is grief which develops the strengths of the mind.” These griefs put us through a form of mental gymnastics which we would have avoided in happier times. Indeed, if a genuine priority is the development of our mental capacities, the implication is that we would be better off being unhappy than content, better off pursuing tormented love affairs than reading Plato or Spinoza. (Proust writes) A woman whom we need and who makes us suffer elicits from us a whole gamut of feelings far more profound and more vital than does a man of genius who interests us.

And I recognized then the process by which I had always attempted difficult things. I had simply not allowed myself to think of the consequences, but had closed my eyes, jumped in, and before I knew where I was, it was impossible to renege. I was basically a dreadful coward, I knew that about myself. The only way I could overcome this was to trick myself with that other self, who lived in dream and fantasy and who was annoyingly lackadaisical and unpractical. All passion, no sense, no order, no instinct for self-preservation. That’s what I had done, and now that cowardly self had discovered an unburnt bridge by which to return to the past. As Renata Adler writes in Speedboat: I think when you are truly stuck, when you have stood still in the same spot for too long, you throw a grenade in exactly the spot you were standing in, and jump, and pray. It is the momentum of last resort.

I will persist until I succeed. I was not delivered unto this world in defeat, nor does failure course in my veins. I am not a sheep waiting to be prodded by my shepherd. I am a lion and I refuse to talk, to walk, to sleep with the sheep. I will hear not those who weep and complain, for their disease is contagious. Let them join the sheep. The slaughterhouse of failure is not my destiny. I will persist until I succeed. The prizes of life are at the end of each journey, not near the beginning; and it is not given to me to know how many steps are necessary in order to reach my goal. Failure I may still encounter at the thousandth step, yet success hides behind the next bend in the road. Never will I know how close it lies unless I turn the corner. Always will I take another step. If that is of no avail I will take another, and yet another. In truth, one step at a time is not too difficult. I will persist until I succeed. Henceforth, I will consider each day’s effort as but one blow of my blade against a mighty oak. The first blow may cause not a tremor in the wood, nor the second, nor the third. Each blow, of itself, may be trifling, and seem of no consequence. Yet from childish swipes the oak will eventually tumble. So it will be with my efforts of today. I will be liken to the rain drop which washes away the mountain; the ant who devours a tiger; the star which brightens the earth; the slave who builds a pyramid. I will build my castle one brick at a time for I know that small attempts, repeated, will complete any undertaking. I will persist until I succeed. I will never consider defeat and I will remove from my vocabulary such words and phrases as quit, cannot, unable, impossible, out of the question, improbable, failure, unworkable, hopeless, and retreat; for they are words of fools. I will avoid despair but if this disease of the mind should infect me then I will work on in despair. I will toil and I will endure. I will ignore the obstacles at my feet and keep mine eyes on the goals above my head, for I know that where dry desert ends, green grass grows. I will persist until I succeed. The Greatest Salesman in the World Og Mandino

The ground of not causing harm is mindfulness, a sense of clear seeing with respect and compassion for what it is we see. This is what basic practice shows us. But mindfulness doesn’t stop with formal meditation. It helps us relate with all the details of our lives. It helps us see and hear and smell, without closing our eyes or our ears or our noses. It’s a lifetime’s journey to relate honestly to the immediacy of our experience and to respect ourselves enough not to judge it. As we become more wholehearted in this journey of gentle honesty, it comes as quite a shock to realize how much we’ve blinded ourselves to some of the ways in which we cause harm. Our style is so ingrained that we can’t hear when people try to tell us, either kindly or rudely, that maybe we’re causing some harm by the way we are or the way we relate with others. We’ve become so used to the way we do things that somehow we think that others are used to it too. It’s painful to face how we harm others, and it takes a while.

When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked. Four hoarse blasts of a ships's whistle still raise the hair on my neck and set my feet to tapping. The sound of a jet, an engine warming up, even the clopping of shod hooves on pavement brings on the ancient shudder, the dry mouth and vacant eye, the hot palms and the churn of stomach high up under the rib cage. In other words, I don't improve; in further words, once a bum always a bum. I fear the disease is incurable. I set this matter down not to instruct others but to inform myself. When the virus of restlessness begins to take possession of a wayward man, and the road away from Here seems broad and straight and sweet, the victim must first find in himself a good and sufficient reason for going. This to the practical bum is not difficult. He has a built-in garden of reasons to chose from. Next he must plan his trip in time and space, choose a direction and a destination. And last he must implement the journey. How to go, what to take, how long to stay. This part of the process is invariable and immortal. I set it down only so that newcomers to bumdom, like teen-agers in new-hatched sin, will not think they invented it. Once a journey is designed, equipped, and put in process, a new factor enters and takes over. A trip, a safari, an exploration, is an entity, different from all other journeys. It has personality, temperament, individuality, uniqueness. A journey is a person in itself; no two are alike. And all plans, safeguards, policing, and coercion are fruitless. We find after years of struggle that we do not take a trip; a trip takes us. Tour masters, schedules, reservations, brass-bound and inevitable, dash themselves to wreckage on the personality of the trip. Only when this is recognized can the blown-in-the glass bum relax and go along with it. Only then do the frustrations fall away. In this a journey is like marriage. The certain way to be wrong is to think you control it.

The human being is given by Nature little more energy than what is needed to maintain the species; to reproduce and to live out our (very short) spans. But if we want to be fit for the journey up and out of the limits of ordinary life, we have to learn not to waste energy. Which we do by busying ourselves too much with material things, and by using our minds in wasteful and damaging ways. You will have seen that I am describing concepts familiar to us from religions, put here in a different context, rescued from being 'sins' or sources of guilt, reintroduced, simply, as tools. It is not 'wicked' to eat and drink too much, not a 'sin' to be envious, but gluttony makes 'the Way' difficult; and thoughts of enmity keep the mind in a seethe, making subtler inputs impossible. And, besides, laws operate that we have not been taught about, whether we have had the benefits of religions or not. Thoughts of anger, jealousy, enmity, revenge, bring retribution. There is nothing theoretical about this: slowly you learn to see patterns where before you saw nothing, because you were over-emotional.

I have seen how in our history, people of color have been enslaved by “Bible-quoting” Christians. When slavery was finally threatened with being relegated to the dustbins of history in America, it was that section of this country known as “the Bible Belt” that rose to defend the enslavement of black people in the bloodiest war of American history. When slavery finally died as a legal option on the battlefields of Gettysburg, Antietam and Appomattox, the Christians of the Bible Belt, once again quoting their scriptures for justification, instituted laws of segregation with the full support of the federal government. When those segregation laws finally began to fall in the 1950s and 1960s, I watched the Bible being quoted to justify the use of lead pipes, police dogs, fire hoses and even the bombing of black churches in which little girls in their Easter finery were killed—all in an attempt to preserve “white supremacy.” I notice that even today the political party in America that most claims to represent what is called “the Christian vote” is still working to impede the political process for black people, to make voting so difficult as to prevent them from casting their ballot.

There is a legend that has often been told Of the boy who searched for the Windows of Gold. The beautiful windows he saw far away When he looked in the valley at sunrise each day. And he yearned to go down to the valley below But lived on a mountain covered with snow, And he knew it would be a difficult trek, But that was a journey he wanted to make. So he planned by day and he dreamed by night Of how he could reach The Great Shining Light. And one golden morning when dawn broke through And the valley sparkled with diamond of dew. He started to climb down the mountainside With the Windows of Gold as his goal and his guide. He traveled all day and, weary and worn, With bleeding feet and clothes that were torn. He entered the peaceful valley town Just as the Golden Sun went down. But he seemed to have lost his "Guiding Light," The windows were dark that had once been bright. And hungry and tired and lonely and cold He cried, "Won't You Show Me The Windows of Gold?" And a kind hand touched him and said, "Behold! High On The Mountain Are The Windows of Gold." For the sun going down in a great golden ball Had burnished the windows of his cabin so small, And the Kingdom of God with its Great Shining light, Like the Golden Windows that shone so bright. Is not a far distant place, somewhere, It's as close to you as a silent prayer, And your search for God will end and begin When you look for Him and find Him within.

With the best of intentions, the generation before mine worked diligently to prepare their children to make an intelligent case for Christianity. We were constantly reminded of the superiority of our own worldview and the shortcomings of all others. We learned that as Christians, we alone had access to absolute truth and could win any argument. The appropriate Bible verses were picked out for us, the opposing positions summarized for us, and the best responses articulated for us, so that we wouldn’t have to struggle through two thousand years of theological deliberations and debates but could get right to the bottom line on the important stuff: the deity of Christ, the nature of the Trinity, the role and interpretation of Scripture, and the fundamentals of Christianity. As a result, many of us entered the world with both an unparalleled level of conviction and a crippling lack of curiosity. So ready with the answers, we didn’t know what the questions were anymore. So prepared to defend the faith, we missed the thrill of discovering it for ourselves. So convinced we had God right, it never occurred to us that we might be wrong. In short, we never learned to doubt. Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; the latter has the power to enrich and refine it. The former is a vice; the latter a virtue. Where would we be if the apostle Peter had not doubted the necessity of food laws, or if Martin Luther had not doubted the notion that salvation can be purchased? What if Galileo had simply accepted church-instituted cosmology paradigms, or William Wilberforce the condition of slavery? We do an injustice to the intricacies and shadings of Christian history when we gloss over the struggles, when we read Paul’s epistles or Saint Augustine’s Confessions without acknowledging the difficult questions that these believers asked and the agony with which they often asked them. If I’ve learned anything over the past five years, it’s that doubt is the mechanism by which faith evolves. It helps us cast off false fundamentals so that we can recover what has been lost or embrace what is new. It is a refining fire, a hot flame that keeps our faith alive and moving and bubbling about, where certainty would only freeze it on the spot. I would argue that healthy doubt (questioning one’s beliefs) is perhaps the best defense against unhealthy doubt (questioning God). When we know how to make a distinction between our ideas about God and God himself, our faith remains safe when one of those ideas is seriously challenged. When we recognize that our theology is not the moon but rather a finger pointing at the moon, we enjoy the freedom of questioning it from time to time. We can say, as Tennyson said, Our little systems have their day; They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.15 I sometimes wonder if I might have spent fewer nights in angry, resentful prayer if only I’d known that my little systems — my theology, my presuppositions, my beliefs, even my fundamentals — were but broken lights of a holy, transcendent God. I wish I had known to question them, not him. What my generation is learning the hard way is that faith is not about defending conquered ground but about discovering new territory. Faith isn’t about being right, or settling down, or refusing to change. Faith is a journey, and every generation contributes its own sketches to the map. I’ve got miles and miles to go on this journey, but I think I can see Jesus up ahead.

When a loving person dies, God sends angels to escort them on their journey to heaven. Angels are the messengers of God. They could be relatives or friends, but they will be exactly the right persons who represent God’s love to the individual. The persons you long for, who have gone to heaven before you, will be waiting for you when you die. They will be ready to comfort you and escort you to heaven. They will take you from the reality of this physical universe and transport you to a new reality where you get your first introduction to the wonder and power of God. There are as many entry points into heaven as there are individuals. Each person is escorted toward heaven according to his or her life, culture, and spiritual level. One person may be in a beautiful field, another may be in a magnificent castle, another in a setting similar to their grandparents’ home. God and the angels, for the specific comfort and beginning edification of that person, individually create each setting. It is difficult for us to understand and believe how much God cares about and respects our individuality. The angel guardians begin the process of explaining to the person that they have left the world and are beginning life. Everything behind was preparation for real life. What we call death is actually being born into a new life beyond our imagination. We will grow and be transformed. We will meet the personification of God, and eventually we will come before the very presence of God.

The travelers emerged into a spacious square. In the middle of this square were several dozen people on a wooden bandstand like in a public park. They were the members of a band, each of them as different from one another as their instruments. Some of them looked round at the approaching column. Then a grey-haired man in a colorful cloak called out and they reached for their instruments. There was a burst of something like cheeky, timid bird-song and the air – air that had been torn apart by the barbed wire and the howl of sirens, that stank of oily fumes and garbage – was filled with music. It was like a warm summer cloud-burst ignited by the sun, flashing as it crashed down to earth. People in camps, people in prisons, people who have escaped from prison, people going to their death, know the extraordinary power of music. No one else can experience music in quite the same way. What music resurrects in the soul of a man about to die is neither hope nor thought, but simply the blind, heart-breaking miracle of life itself. A sob passed down the column. Everything seemed transformed, everything had come together; everything scattered and fragmented -home, peace, the journey, the rumble of wheels, thirst, terror, the city rising out of the mist, the wan red dawn – fused together, not into a memory or a picture but into the blind, fierce ache of life itself. Here, in the glow of the gas ovens, people knew that life was more than happiness – it was also grief. And freedom was both painful and difficult; it was life itself. Music had the power to express the last turmoil of a soul in whose blind depths every experience, every moment of joy and grief, had fused with this misty morning, this glow hanging over their heads. Or perhaps it wasn't like that at all. Perhaps music was just the key to a man's feelings, not what filled him at this terrible moment, but the key that unlocked his innermost core. In the same way, a child's song can appear to make an old man cry. But it isn't the song itself he cries over; the song is simply a key to something in his soul.

Sometimes all you need is a little bit of Sunshine. I have learnt that Life is not about the walk that we have taken but the company, the experiences we have gathered. I have learnt that in each and every unknown path of our journey we get to know more of our own selves. I have learnt that Forgiveness comes from Love and knowledge that everyone has a story that we cannot fathom. I have learnt that Darkness only comes to lead us to Light while moulding our grey shades in the best silhouette of our soul. I have learnt that all it takes is a little word of encouragement or a pat on a shoulder to let a person know how valued that person truly is. I have learnt that most special moments and bonds can come with a time frame and as long as we have them we need to live that to its fullness and then just let that be. I have learnt that making connections isn't difficult but the easiest way to connect to one's own self. I have learnt that silence has so much more clutched up than words could ever open. I have learnt that sunsets are as beautiful as sunrises, nights are as dreamy as morns. I have learnt that sometimes Life takes a complete different turn to what we plan or expect but when seen from a distance that turn actually looks just the one meant to take us to our destination, where our souls embrace every walk taken so far to know, to accept all that we are. I have learnt that in a world where we could be anything, I chose to be Love. I have learnt that sometimes Love is not what we wait for or what we expect others to shower us with but what we embody and shower others with for Love is the Dream of a Dreamer, the Melody of a Music, the Sunshine of a Sun. And sometimes all you need is a little bit of Sunshine.

Like many of the kids I write about, I once was a runaway myself—and a few (but not all) of the other writers in the series also come from troubled backgrounds. That early experience influences my fiction, no doubt, but I don't think it's necessary to come from such a background in order to write a good Bordertown tale. To me, "running away to Bordertown" is as much a metaphorical act as an actual one. These tales aren't just for kids who have literally run away from home, but also for every kid, every person, who "runs away" from a difficult or constrictive past to build a different kind of life in some new place. Some of us "run away" to college . . . or we "run away" to a distant city or state . . . or we "run away" from a safe, secure career path to follow our passions or artistic muse. We "run away" from places we don't belong, or from families we have never fit into. We "run away" to find ourselves, or to find others like ourselves, or to find a place where we finally truly belong. And that kind of "running away from home"—the everyday, metaphorical kind—can be just as hard, lonely, and disorienting as crossing the Nevernever to Bordertown . . . particularly when you're in your teens, or early twenties, and your resources (both inner and outer) are still limited. I want to tell stories for young people who are making that journey, or contemplating making that journey. Stories in which friendship, community, and art is the "magic" that lights the way. (speaking about the Borderland series she "founded")

We began before words, and we will end beyond them. It sometimes seems to me that our days are poisoned with too many words. Words said and not meant. Words said ‘and’ meant. Words divorced from feeling. Wounding words. Words that conceal. Words that reduce. Dead words. If only words were a kind of fluid that collects in the ears, if only they turned into the visible chemical equivalent of their true value, an acid, or something curative – then we might be more careful. Words do collect in us anyway. They collect in the blood, in the soul, and either transform or poison people’s lives. Bitter or thoughtless words poured into the ears of the young have blighted many lives in advance. We all know people whose unhappy lives twist on a set of words uttered to them on a certain unforgotten day at school, in childhood, or at university. We seem to think that words aren’t things. A bump on the head may pass away, but a cutting remark grows with the mind. But then it is possible that we know all too well the awesome power of words – which is why we use them with such deadly and accurate cruelty. We are all wounded inside one way or other. We all carry unhappiness within us for some reason or other. Which is why we need a little gentleness and healing from one another. Healing in words, and healing beyond words. Like gestures. Warm gestures. Like friendship, which will always be a mystery. Like a smile, which someone described as the shortest distance between two people. Yes, the highest things are beyond words. That is probably why all art aspires to the condition of wordlessness. When literature works on you, it does so in silence, in your dreams, in your wordless moments. Good words enter you and become moods, become the quiet fabric of your being. Like music, like painting, literature too wants to transcend its primary condition and become something higher. Art wants to move into silence, into the emotional and spiritual conditions of the world. Statues become melodies, melodies become yearnings, yearnings become actions. When things fall into words they usually descend. Words have an earthly gravity. But the best things in us are those that escape the gravity of our deaths. Art wants to pass into life, to lift it; art wants to enchant, to transform, to make life more meaningful or bearable in its own small and mysterious way. The greatest art was probably born from a profound and terrible silence – a silence out of which the greatest enigmas of our life cry: Why are we here? What is the point of it all? How can we know peace and live in joy? Why be born in order to die? Why this difficult one-way journey between the two mysteries? Out of the wonder and agony of being come these cries and questions and the endless stream of words with which to order human life and quieten the human heart in the midst of our living and our distress. The ages have been inundated with vast oceans of words. We have been virtually drowned in them. Words pour at us from every angle and corner. They have not brought understanding, or peace, or healing, or a sense of self-mastery, nor has the ocean of words given us the feeling that, at least in terms of tranquility, the human spirit is getting better. At best our cry for meaning, for serenity, is answered by a greater silence, the silence that makes us seek higher reconciliation. I think we need more of the wordless in our lives. We need more stillness, more of a sense of wonder, a feeling for the mystery of life. We need more love, more silence, more deep listening, more deep giving.