Dey For Who Dey For You Quotes

Seek comrades among the industrious, for those who are idle will sap your énergies from you

A modern fad which has gained widespread acceptance amongst the semi-educated who wish to appear secular is the practice of meditation. They proclaim with an air of smug superiority, ‘Main mandir-vandir nahin jaata, meditate karta hoon (I don’t go to temples or other such places, I meditate).’ The exercise involves sitting lotus-pose (padma asana), regulating one’s breathing and making your mind go blank to prevent it from ‘jumping about like monkeys’ from one (thought) branch to another. This intense concentration awakens the kundalini serpent coiled at the base of the spine. It travels upwards through chakras (circles) till it reaches its destination in the cranium. Then the kundalini is fully jaagrit (roused) and the person is assured to have reached his goal. What does meditation achieve? The usual answer is ‘peace of mind’. If you probe further, ‘and what does peace of mind achieve?’, you will get no answer because there is none. Peace of mind is a sterile concept which achieves nothing. The exercise may be justified as therapy for those with disturbed minds or those suffering from hypertension, but there is no evidence to prove that it enhances creativity. On the contrary it can be established by statistical data that all the great works of art, literature, science and music were works of highly agitated minds, at times minds on the verge of collapse. Allama Iqbal’s short prayer is pertinent: Khuda tujhey kisee toofaan say aashna kar dey Keh terey beher kee maujon mein iztiraab naheen (May God bring a storm in your life, There is no agitation in the waves of your life’s ocean.)

I really despise few men who talks about ‘The Change', but still like to stab others with their unfaithfulness. You talk about development but end up treating people with your utter nonsense. You promise to grant opportunities but your petty bitter lies you turn as hard as flint. The change doesn't come only when you get influenced but it does come only when you get see the real truth in the world of fakes.

While slaveowners worked vigorously to allow slaves only so much biblical teaching as to make them good, docile, submissive slaves, even the most basic moral elements of Christian truth proved revolutionary. This phenomenon arises clearly with the commandment against theft. Reading the proslavery defenses from the antebellum era, one encounters consistent references to slaves stealing and "pilfering" from their masters' stores and livestock, etc. This is always held up as evidence of their incapacity for civilization. Yet it was hardly any lack of capacity; it was resistance and restitution in their keen understanding of their masters' hypocrisy. "While white preachers repeatedly urged 'Don't steal,' slaves just as persistently denied that this commandment applied to them, since they themselves were stolen property." Former slave Josephine Howard retorted to those slaveholders who preached against theft: "[T]hen why did de white folks steal my mammy and her mammy? . . . Dat de sinfulles' stealin' dey is." A Virginian slave preached back at his master, "You white folks set the bad example of stealing—you stole us from Africa, and not content with that, if any got free here, you stole them afterward, and so we are made slaves." Former Georgian slave George Womble agreed: "Slaves were taught to steal by their masters." [...] It is no wonder that whole audiences full of slaves were known to get up and leave the preaching services of missionaries when they began to preach on stealing. They simply could not stomach the hypocrisy.

The most servile Negroes are suspect, and every means is used to impress upon them the power of the White Citizens Councils. Even police brutality can be put to good use. An incident in Ruleville, Sunflower County, birthplace of the Council, will illustrate the point. Preston Johns, Negro renter on Senator Eastland's plantation near Blanc, is a "good nigger who knows his place." One day in May 1955, Preston's wife got into a fight with another Negro woman in the Jim Crow section of the Ruleville theater. The manager threw the women out and notified the police. While the police were questioning the women, Preston's daughter came up to see what was happening to her mother. Without warning, a policeman struck her over the head with the butt of his gun. She fell to the pavement bleeding badly. The police left her there. Someone went for her father. When he came up, the police threatened to kill him. Preston left and called Mr. Scruggs, one of Eastland's cronies. After half an hour, Scruggs came and permitted the girl to be lifted from the street and taken to the hospital. When Scruggs left, he yelled to the Negroes across the street: "You'll see who your friend is. If it wasn't for us Citizens Council members, she'd have near about died." One old Negro answered back, "I been tellin' these niggers Mr. Scruggs and Mr. Eastland is de best friends dey got." A few days later, Senator Eastland came to Ruleville to look the situation over. Many Negroes lined the streets and beamed at their "protector.

You'll find more emotions of words in those crumpled & rolled papers thrown in the dustbin than the edited script you jolted down last night in your folder. More splashes of paints lay scattered around your drawing paint-plate, the brushes equally messed up with their romance with the colours before the actual finishing of a fine portrait. Your draft box breathes more words than the real, grammatically -groomed post on your blog. The room smells more of the combined samples of vividly used tropical, musky, floral essences mixed in different ratios to get the exotic cologne at the end. Gist is spending that extra cent to obtain a perfect blend. That extra counts to the journey of a masterpiece which later finds itself an identity of an extra-ordinary creation. You're that 'extra' to me who glorifies my existence and makes me feel like a clone-sister of masterpiece or rather a mistress-piece!!! ❤ - Shonali Dey (Shon Alley)

Although many people, for example, believe the Mars Rover robots are champions of Artificial Intelligence, the robots do not “employ state-of-the-art AI algorithms.” Dey said he learned the distinction while collaborating with the NASA Jet Propulsion Laboratory dedicated to robotic exploration of the solar system. AI algorithms require extensive energy consumption to be computed — something that would quickly put the rover out of action in outer space. “On Mars, while exploring several large craters where sunlight might never reach, the rover has to commute and communicate in an optimized fashion with the least amount of external power source,” he said. “And having the state-of-the-art AI algorithm on such a robot would only drain the power source quicker.” But that doesn’t mean the rover isn’t smart in its own way. “Every ounce of the robot is optimized to perform the best at minimal cost,” he said. “So, next time, if you hear about Mars rover then be aware that it is the hard work and dedication of several intelligent researchers and engineers who had made that machine intelligent enough to do its job.

You mean uh whole town uh nothin' but colored folks? Who bosses it, den?" "Dey bosses it deyself." "You mean dey runnin' de town 'thout de white folks?" "Sho is. Eben got a mayor and corporation." "Ah sho wants tuh see dat sight.

I member when a preacher say, ‘Honor your missus an’ mossa dat your days may be long for dey is your only God,’ ” recalled Dave White, who had been enslaved in Congaree, South Carolina, his dialect as transcribed by his interviewer. John Andrew Jackson, who wrote an autobiography after escaping a plantation north of Charleston, remembered that Methodist preachers reinforced Black inferiority and compliance even in administering communion. “It was the custom among them when conducting the Lord’s Supper,” Jackson wrote, “to have the white people partake first, and then say to the negroes—‘Now all you n----rs that are humble and obedient servants to your masters, can come and partake.

over the years. But nothing substantial came out of it barring a couple of insurance cases. “People will call you appallingly nosey and inquisitive,” Abhiman continued. “Whether it’s in the police force or private practice, you really have to want to find things out. You get up in the morning and the first thing you think about is where the day’s adventure is going to take you.” He continued, “Really good detectives are utterly passionate about it. They give a damn and don’t give up. They’ll fight.” “You talk to policemen who retired ten or fifteen years ago and they still carry with them that passion to see justice on a case they have ever been able to fully resolve,” Abhiman spoke in an authoritative manner. “Some call it gut instinct or a sixth sense. Others, simply the ability to read a scene. No matter what name you give it, it’s imperative to detective work. You might have a gut instinct about a particular person…but again it’s always imperative to review evidence and facts.” His more sober friend Soumitra Dey butted in. Someone acting suspiciously doesn’t necessarily

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