Dexter King Quotes

O, that this too too solid flesh would melt Thaw and resolve itself into a dew! Or that the Everlasting had not fix'd His canon 'gainst self-slaughter! O God! God! How weary, stale, flat and unprofitable, Seem to me all the uses of this world! Fie on't! ah fie! 'tis an unweeded garden, That grows to seed; things rank and gross in nature Possess it merely. That it should come to this! But two months dead: nay, not so much, not two: So excellent a king; that was, to this, Hyperion to a satyr; so loving to my mother That he might not beteem the winds of heaven Visit her face too roughly. Heaven and earth! Must I remember? why, she would hang on him, As if increase of appetite had grown By what it fed on: and yet, within a month-- Let me not think on't--Frailty, thy name is woman!-- A little month, or ere those shoes were old With which she follow'd my poor father's body, Like Niobe, all tears:--why she, even she-- O, God! a beast, that wants discourse of reason, Would have mourn'd longer--married with my uncle, My father's brother, but no more like my father Than I to Hercules: within a month: Ere yet the salt of most unrighteous tears Had left the flushing in her galled eyes, She married. O, most wicked speed, to post With such dexterity to incestuous sheets! It is not nor it cannot come to good: But break, my heart; for I must hold my tongue.

Two boys on fluorescent bikes with extravagant ape-hanger handlebars were doing wheelies in the parking lot, weaving in and out of each other’s paths with a dexterity that suggested a solid background in video gaming and possible high-paying futures as air-traffic controllers . . . if they managed to stay away from coke and car accidents, that was.

I don't myself think much of science as a phase of human development. It has given us a lot of ingenious toys; they take our attention away from the real problems, of course, and since the problems are insoluble, I suppose we ought to be grateful for distraction. But the fact is, the human mind, the individual mind, has always been made more interesting by dwelling on the old riddles, even if it makes nothing of them. Science hasn't given us any new amazements, except of the superficial kind we get from witnessing dexterity and sleight-of-hand. It hasn't given us any richer pleasures, as the Renaissance did, nor any new sins-not one! Indeed, it takes our old ones away. It's the laboratory, not the Lamb of God, that taketh away the sins of the world. You'll agree there is not much thrill about a physiological sin. We were better off when even the prosaic matter of taking nourishment could have the magnificence of a sin. I don't think you help people by making their conduct of no importance-you impoverish them. As long as every man and woman who crowded into the cathedrals on Easter Sunday was a principal in a gorgeous drama with God, glittering angels on one side and the shadows of evil coming and going on the other, life was a rich thing. The king and the beggar had the same chance at miracles and great temptations and revelations. And that's what makes men happy, believing in the mystery and importance of their own little individual lives. It makes us happy to surround our creature needs and bodily instincts with as much pomp and circumstance as possible. Art and religion (they are the same thing, in the end, of course) have given man the only happiness he has ever had.

But the third Emir, now seeing himself all alone on the quarter-deck, seems to feel relieved from some curious restraint; for, tipping all sorts of knowing winks in all sorts of directions, and kicking off his shoes, he strikes into a sharp but noiseless squall of a hornpipe right over the Grand Turk's head; and then, by a dexterous sleight, pitching his cap up into the mizentop for a shelf, he goes down rollicking so far at least as he remains visible from the deck, reversing all other processions, by bringing up the rear with music. But ere stepping into the cabin doorway below, he pauses, ships a new face altogether, and, then, independent, hilarious little Flask enters King Ahab's presence, in the character of Abjectus, or the Slave.

first two days of Montgomery’s integrated bus service were without incident. Then, at 1:30 A.M. on Sunday morning, December 23, a shotgun blast ripped through the front door of King’s home. The floodlights were on, but no watchman was present. King, Coretta, and Yoki were asleep, and no one was injured. King chose not to call the police, but he did announce the incident to his Dexter congregation later that morning. “It may be that some of us may have to die,” he solemnly remarked. That evening, at a mass meeting, he declared that “I would like to tell whoever did it that it won’t do any good to kill me

I also need to make sure you two both know how this ends. When you come in, if the choice is between me or her, you chose her. You always choose her.” I will always choose her. I cracked my knuckles. “I can’t do this unless I know in the end, no matter how this fucking shit plays out, that she’ll at least make it out whole,” I said. Looking back toward the houseboat, Jake nodded. “Agreed.” “No problem,” Bear said. “In the event you don’t make it out though, I’ll take real good care of your girl for you.” “Jake,” I said. “If I don’t come out of this, shoot that motherfucker in the head.” I stood and started walking toward the houseboat. “10-4,” Jake answered. “What the fuck?” Bear shoved my shoulder. “You can’t say that kind of shit to him, man. He’ll take you fucking seriously.” “That was fucked up, Boss Man. Jake wouldn’t know sarcasm if it bit him on his Dexter ass,” Preppy chimed in. “Good. Cause I wasn’t fucking joking,” I said. “It’s

His shoulders were straight, his back erect. He looked like a man. Like a king. It was impossible for such a thing to have occurred; and when would it have happened? Otho was a drunk and a womanizer. What did he know of love? Dorian spun Celaena with speed and dexterity, and she snapped into his arms, her shoulders rising with exhilaration. But she wasn’t in love with him—Otho hadn’t said that. He had seen no attachment on her part. And Celaena would never be that stupid. It was Dorian who was the fool—Dorian who would have his heart broken, if he did actually love her. Unable to look at his friend any longer, the Captain of the Guard left the ball. Kaltain watched in rage and agony as Lillian Gordaina and the Crown Prince of Adarlan danced and danced and danced. Even with a much more concealing mask, she would have recognized the upstart. And what sort of a person wore gray to a ball? Kaltain looked down at her dress and smiled. Bright shades of blue, emerald, and soft brown, her gown and matching peacock mask had cost as much as a small house. It was all a gift from Perrington, of course, along with the jewelry that decorated much of her neck and arms. It was certainly not the dull, drab mess of crystal that the conniving harlot wore. Perrington stroked her arm, and Kaltain turned to him with fluttering eyelashes. “You look handsome tonight, my love,” she said, adjusting a gold chain across his red tunic. His face quickly matched the color of his clothes. She wondered if she could bear the repulsion of kissing him. She could always keep refusing, just as she had for the past

high-church atheist” (as I called him), yet with a deep love for the Methodist Hymnal, the King James’ Bible, the church music of Byrd, Tallis, Purcell, etc, the sight of candles, and the smell of incense.

benimsendi.Rosa Parks’ın tutukluluğunun üçüncü gününde insan hakları tarihine ‘Montgomery Otobüs Boykotu’’ adıyla geçen görkemli eylem başladı. Kırmak yoktu, dökmek yoktu, yakmak yoktu… Yeryüzünde vicdanı olan herkesin yüreğine dokunacak sessiz ve insani bir direniş başladı… Siyahlar tam 382 gün boyunca otobüslere binmediler. İşlerine okullarına yürüdüler. Sıradan bir ev kadının anlık direncinin ilk kıvılcımını yaktığı bu etkileyici eylem, arkasındaki isimle beraber büyümeye başladı.Rosa Parks’ın tutuklandığının ertesi günü ne yapılabilir diyekonuşmak için toplanan grupta bulunanDexter sokağının küçük Baptist kilisesinin 26 yaşındaki genç vaiziMartin Luther King Jr, kısa sürede eylemin dinamosu oldu.

The humiliation revealed to Yudhishtir the human desire for delusions and the importance of being gentle with the harsh truth. Yudhishtir was so caught up with his honesty that he did not realize the other’s inability to receive it. The ability to communicate with a king with deference and dexterity is known in Sanskrit as sabha-chaturya, which translated literally means ‘tactfulness in court’. It is a trait that ministers and courtiers had to possess if they wished to survive in court and get their jobs done. It is a trait that people who work with leaders must possess. It is a trait that even leaders need to possess if they wish to lead. The foundation for this skill lies in the observation that people are uncomfortable with the truth, especially when it shows them in a bad light or has consequences that could affect them adversely. When confronted with it, they react negatively—with rage or denial. They may get defensive or simply reject the submission. So the work does not get done. One needs strategic communication, also known as diplomacy. One needs sabha-chaturya.

I will explain their significance, but I won’t tell you the order or where you’ll learn these lessons.” King Nirvahaka

Yes and no. He will start out flawless, but I won’t make him incorruptible; that just wouldn’t be fair. I want him to go through trials and tribulations for only then can he become stronger and a worthy king.” - The Father

WE MUST DEVELOP AND MAINTAIN THE CAPACITY TO FORGIVE. HE WHO IS DEVOID OF THE POWER TO FORGIVE IS DEVOID OF THE POWER TO LOVE. THERE IS SOME GOOD IN THE WORST OF US AND SOME EVIL IN THE BEST OF US. WHEN WE DISCOVER THIS, WE ARE LESS PRONE TO HATE OUR ENEMIES.” —Martin Luther King Jr., from “Loving Your Enemies,” a sermon delivered at the Dexter Avenue Baptist Church in Montgomery, Alabama,

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While Johns (Martin Luther King's predecessor as pastor in Montgomery) agreed with Dexter's general disdain for emotionalism, he was very fond of traditional spirituals, believing they represented a part of their history they ought to embrace and celebrate.