Devil Tempting Quotes

I want you any way I can get you. Not because you’re beautiful or clever or kind or adorable, although devil knows you’re all those things. I want you because there’s no one else like you, and I don’t ever want to start a day without seeing you.

I have found my star. She is beauty and grace. Elegance and goodness. My laughter in winter. She is courageous and strong. Bold and tempting. Unlike any other in all the universe, and I cannot touch her. I dare not even try." [Zarek]

If it was a sin for you to choose me . . . then I would go to the Devil himself and bless him for tempting ye to it.

I have found my star. She is beauty and grace. Elegance and goodness. My laughter in winter. She is courageous and strong. Bold and tempting. Unlike any other in all the universe, and I cannot touch her. I dare not even try. Astrid or Aphrodite, she is my Circe. Only instead of changing a man into an animal she has made the animal human. I am such a fucking idiot, wanting a star I can’t have. But then, all stars are beyond human reach and I’m not even human. (Zarek)

I am of a different mind ten times in the course of a day. But I resist the devil, and often it is with a fart that I chase him away. When he tempts me with silly sins I say, 'Devil, yesterday I broke wind too. Have you written it down on your list?

Devil wouldn’t be the devil if he didn’t know how to tempt.

The snake who tempted Eve to eat the forbidden fruit was not the Devil, but her own instinctive nature saying, Honor your hunger and feed yourself.

I stopped being watchful and diligent. I rushed after my own lusts. I sinned against the light of the Word and the goodness of God. I have grieved the Spirit, and He is gone. I tempted the Devil, and he has come to me. I have provoked God to anger, and He has left me. I have so hardened my heart that I cannot repent." Then

Men are keen on blaming women for the rise in sin. It's been something plaguing humanity since the Bible first accused Eve of tempting Adam. As if he had no mind to taste that forbidden fruit before she offered it to him. Everyone seems to forget God told Adam the fruit was forbidden. He created Eve later.” “Honestly?” I snorted. “I didn’t realize you were so well versed in religion.” Thomas placed my hand in the crook of his arm, steering us toward my uncle, who’d just exited the station. “I enjoy causing discord when forced to attend parties. You ought to hear the arguments that break out from uttering something so supposedly blasphemous. The one question no one can answer is always, if Adam had been warned, why didn’t he pass the message along to his wife? Seems he was more to blame than she was. Yet Eve is always the villain, the wicked temptress who cursed us all.

Her voice was a thread, but still she managed to sound acerbic. “I believe it’s the devil’s job to tempt me. Not yours.” “And the difference between the devil and I would be . . . ?” “None that I can detect.

God wants us to worry about our sins before we sin; the devil wants us to worry after we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend.

Those whom the devil would tempt, He tells not a lie, but a lesser truth.

People are your home, not the places you live.

The devil tempts us not; 'tis we who tempt him, beckoning his skill with opportunity.

He leaned over her shoulder, until his mouth was at her tingling ear. “Perhaps I’ll appear at your window one midnight,” he whispered, “to tempt you for a ride across earth and ocean.

What is to be done with the millions of facts that bear witness that men, consciously, that is fully understanding their real interests, have left them in the background and have rushed headlong on another path, to meet peril and danger, compelled to this course by nobody and by nothing, but, as it were, simply disliking the beaten track, and have obstinately, wilfully, struck out another difficult, absurd way, seeking it almost in the darkness. So, I suppose, this obstinacy and perversity were pleasanter to them than any advantage... The fact is, gentlemen, it seems there must really exist something that is dearer to almost every man than his greatest advantages, or (not to be illogical) there is a most advantageous advantage (the very one omitted of which we spoke just now) which is more important and more advantageous than all other advantages, for the sake of which a man if necessary is ready to act in opposition to all laws; that is, in opposition to reason, honour, peace, prosperity -- in fact, in opposition to all those excellent and useful things if only he can attain that fundamental, most advantageous advantage which is dearer to him than all. "Yes, but it's advantage all the same," you will retort. But excuse me, I'll make the point clear, and it is not a case of playing upon words. What matters is, that this advantage is remarkable from the very fact that it breaks down all our classifications, and continually shatters every system constructed by lovers of mankind for the benefit of mankind. In fact, it upsets everything... One's own free unfettered choice, one's own caprice, however wild it may be, one's own fancy worked up at times to frenzy -- is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms. And how do these wiseacres know that man wants a normal, a virtuous choice? What has made them conceive that man must want a rationally advantageous choice? What man wants is simply independent choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice. Of course, this very stupid thing, this caprice of ours, may be in reality, gentlemen, more advantageous for us than anything else on earth, especially in certain cases… for in any circumstances it preserves for us what is most precious and most important -- that is, our personality, our individuality. Some, you see, maintain that this really is the most precious thing for mankind; choice can, of course, if it chooses, be in agreement with reason… It is profitable and sometimes even praiseworthy. But very often, and even most often, choice is utterly and stubbornly opposed to reason ... and ... and ... do you know that that, too, is profitable, sometimes even praiseworthy? I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key! …And this being so, can one help being tempted to rejoice that it has not yet come off, and that desire still depends on something we don't know? You will scream at me (that is, if you condescend to do so) that no one is touching my free will, that all they are concerned with is that my will should of itself, of its own free will, coincide with my own normal interests, with the laws of nature and arithmetic. Good heavens, gentlemen, what sort of free will is left when we come to tabulation and arithmetic, when it will all be a case of twice two make four? Twice two makes four without my will. As if free will meant that!

He had fallen head over heels for a devil with blue eyes and waist-length blonde hair and a body that would tempt a man into sin and death.

With the suddneness of a cat leaping upon its prey, he leaned forward and caught up her wrist. "Tread lightly, Miranda Fair." His thumb moved lightly over her fluttering pulse, as she stared with her mouth assuredly hanging open in shock, her heart beating furiously within her breast."You know, it's never wise to tempt the devil." His gaze lowered to her hand, still locked in his grip, her fingers glistening with pear juice. "Had I not this mask, I should be of a mind to suck that juice right off of your fingers.

People often think the Devil tries to influence people to do “bad things.” While this is true, the demonic strategy is also much deeper. He tries to tempt us to get our needs met without relationship and without humility, the way he wanted to in the beginning.

The goal of temptation is to make you fall. So it is the devil who tempts you, not God!

Once the two of you come together, even the devil himself will be running for cover. - The Duke of Traherne

Fused together, we make a more beautiful work of art with proof of everything we’ve been through.

The devil tempts that he may ruin; God tests that he may crown.

When the Devil was a woman, When Lilith wound Her ebony hair in heavy braids, And framed Her pale features all 'round With Botticelli's tangled thoughts, When she, smiling softly, Ringed all her slim fingers In golden bands with brilliant stones, When she leafed through Villiers And loved Huysmans, When she fathomed Maeterlinck's silence And bathed her Soul In Gabriel d'Annunzio's colors, She even laughed And as she laughed, The little princess of serpents sprang Out of her mouth. Then the most beautiful of she-devils Sought after the serpent, She seized the Queen of Serpents With her ringed finger, So that she wound and hissed Hissed, hissed And spit venom. In a heavy copper vase; Damp earth, Black damp earth She scattered upon it. Lightly her great hands caressed This heavy copper vase All around, Her pale lips lightly sang Her ancient curse. Like a children's rhyme her curses chimed, Soft and languid Languid as the kisses, That the damp earth drank From her mouth, But life arose in the vase, And tempted by her languid kisses, And tempted by those sweet tones, From the black earth slowly there crept, Orchids - When the most beloved Adorns her pale features before the mirror All 'round with Botticelli's adders, There creep sideways from the copper vase, Orchids- Devil's blossoms which the ancient earth, Wed by Lilith's curse To serpent's venom, has borne to the light Orchids- The Devil's blossoms- "The Diary Of An Orange Tree

There’s a saying that goes, the devil doesn’t waste energy on the souls he already has. Think about it: the tempting path is often the one that’s easy, quick, and glamorous. So when hardships come knocking and it feels like the devil is throwing everything at you, perhaps it’s because you’re on to something right. Embrace the struggle; it’s often a sign you’re on the path to something truly meaningful

I’m honest enough to say that I dinna care what the right and wrong of it may be, so long as you are here wi’ me, Claire,” he said softly. “If it was a sin for you to choose me … then I would go to the Devil himself and bless him for tempting ye to it.” He lifted my foot and gently kissed the tip of my big

I'm honest enough to say that I dinna care what the right and wrong of it may be, so long as you're here wi' me, Claire," he said softly. "If it was a sin for you to choose me...then I would go to the devil himself and bless him for tempting ye to it." He lifted my foot and gently kissed the tip of my big toe. I laid my hand on his head; the short hair felt bristly but soft, like a very young hedgehog. "I don't think it was wrong," I said softly. "But if it was...then I'll go to the devil with you, Jamie Fraser.

Some comfort it would have been, could I, like a Faust, have fancied myself tempted and tormented of the Devil; for a Hell, as I imagine, without Life, though only Diabolic Life, were more frightful: but in our age of Downpulling and Disbelief, the very Devil has been pulled down, you cannot so much as believe in a Devil. To me the Universe was all void of Life, of Purpose, of Volition, even of Hostility: it was one huge, dead, immeasurable Steam-engine, rolling on, in its dead indifference, to grind me limb from limb.

You are not yet out of reach of the gunshot of the Devil. You have not yet resisted unto death in your striving against sin. Let the Kingdom be always before you, and believe with certainty and consistency the things that are yet unseen. Let nothing that is on this side of eternal life get inside you. Above all, take care of your own hearts, and resist the lusts that tempt you, for your hearts `are deceitful above all things, and desperately wicked.'d Set your faces like a flint; you have all the power of Heaven and earth on your side." Christian

My shooting star. You're better than a wish.

The greatest trick the Devil ever pulled was convincing the world he didn’t exist,

Even if life is great--keep it to yourself. You don't want to tempt the devil.

You know, it's never wise to tempt the devil" His gaze lowered to her hand, still locked in his grip, her finger glistening with pear juice. His rich voice lowered to raw huskiness "had I not this mask, I should be of a mind to suck that juice right off your fingers

We match. Black hair. Blacker hearts, dark and frayed by circumstance. But maybe we can heal our bruises together. Two broken souls finding solace and salvation in the depths of each other’s darkness.

...The Devil would not have begun by an open and obvious sin to tempt man into doing something which God had forbidden, had not man already begun to seek satisfaction in himself and, consequently, to take pleasure in the words: 'You shall be as Gods.' The promise of these words, however, would much more truly have come to pass if, by obedience, Adam and Eve had kept close to the ultimate and true Source of their being and had not, by pride imagined that they were themselves the source of their being. For, created gods are gods not in virtue of their own being but by a participation in the being of the true God. For, whoever seeks to be more than he is becomes less, and while he aspires to be self-sufficing he retires from Him who is truly sufficient for him.

He sees by faith an unseen Savior, who . . . loved him, gave Himself for him, paid his debts for him, bore his sins, carried his transgressions, rose again for him, and appears in Heaven for him as his Advocate at the right hand of God. He sees Jesus — and clings to Him. Seeing this Savior and trusting in Him — he feels peace and hope and willingly does battle against the foes of his soul. He sees . . . his own many sins, his own weak heart, a tempting world, a busy devil — and if he looked only at them, he might well despair. BUT he sees also a mighty Savior, an interceding Savior, a sympathizing Savior — His blood, His righteousness, His everlasting priesthood — and he believes that all this is his own. He sees Jesus — and casts his whole weight on Him. Seeing Him, he cheerfully fights on, with a full confidence that he will prove more than conqueror through Him that loved him (Romans 8:37).

Life Lessons 4:1 — Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. The Holy Spirit led Jesus to a barren place where the devil waited to tempt Him. We should never doubt God’s leading just because we run into temptation. That is often God’s way of testing us.

The devil is the ultimate pervert. He is a master at twisting Scriptures to imprison, disempower, deceive and destroy people. The most destructive weapon in the world is the Word of God in the hands of the devil. The Bible misapplied is worse than a lie - it is religion. Religion starts wars, divides believers and oppresses people. The devil even used the Bible to tempt Jesus in the wilderness.

Sometimes we are devils to ourselves When we will tempt the frailty of our powers, Presuming on their changeful potency. —Troilus, in Shakespeare’s Troilus and Cressida

If she marries me, she’ll have a fucking castle and everything her heart desires.

A kiss is the only thing I have control over, and I want it to happen when I’m in love with Angelo.

Monsters existed in the liminal space of half-belief and practical superstition. Even folks who claimed not to believe in God knew not to tempt devils.

Emotions are but the tricks of the devil, sent to tempt us into doubt and hesitation, and obscure the deeds committed, whether good or ill.

Devil and Angel: he, seduced by her lightness; she, tempted by his darkness. Each drawn to what they lacked.

The most likely man to go to hell is the man who has nothing to do on earth. Idle people tempt the devil to tempt them.

She’s the devil,” he grumbled softly. “Yeah…,” Davidek said, wiping his mouth as his eyes still followed her. “But the devil sure tempts.

I had run away from all this, but the devil still tempted that stupid little girl. She knew better than most what would come of that.

ARMY, n. A class of non-producers who defend the nation by devouring everything likely to tempt an enemy to invade.

I am gripped by an irresistible urge to kill myself, but I know it's the devil tempting me.

believe me, I understand how fiendishly the Internet can tempt a body to indulge in diversion from one’s responsibilities, more commonly known as iniquity. Idle hands are never the devil’s workshop more than when those recumbent mitts are resting upon a computer keyboard.

Why did you set fire to Earl?’ ‘I was tempted by the devil,’ she said. ‘Milly, please be sensible.’ ‘Saints have been tempted by the devil.’ ‘You are not a saint.’ ‘Exactly. That’s why I fell.

When tempted, invoke your angel. He is more eager to help you than you are to be helped! Ignore the devil and do not be afraid of him: He trembles and flees at the sight of your guardian angel.

You belong with me, Azami. Your family will be my family. My family—the GhostWalkers—will be yours.” “You’re a very dangerous man, Sam Johnson,” she whispered. “You stand there, tempting me with your pretty words of a future together, the devil in his blue jeans, so good-looking you’re impossible to resist. I don’t know why I can’t say no to you.” His grin widened. His arms slid around her, pulling her tight against him. He didn’t want so much as a breath between them. “That will stand me in good stead in the future.” He bent his head once more to the temptation of her angelic mouth.

I've had no time for sweethearting. To be sure, I've no' met the woman who could tempt me away from a single life." Merritt's brows lifted. "What kind of woman will she be?" "I'll expect I'll know when I find her.

If it is the devil that tempts the young to enjoy themselves, is it not the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age?

The Devil, dearest daughter, is the instrument of My Justice to torment the souls who have miserably offended Me. And I have set him in this life to tempt and molest My creatures, not for My creatures to be conquered, but that they may conquer, proving their virtue, and receive from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I have made My creatures strong, and have given them strength of will, fortified in the Blood of my Son, which will, neither Devil nor creature can move, because it is yours, given by Me.

I want you any way I can get you. Not because you’re beautiful or clever or kind or adorable, although devil knows you’re all those things. I want you because there’s no one else like you, and I don’t ever want to start a day without seeing you.

There is simply something wrong with my conscience. I do try to wrestle with the devil as I ought, but, like Eve, even when tempted by the Forbidden Fruit of the Tree of Knowledge, I succumb. Good as they are, how could my parents have bred a daughter like me?

Don’t you remember, my sister, when the Devil tried to tempt Saint Martin? Then the Fiend asked Saint Martin whether he dared believe it when he promised God’s mercy to all the sinners whose confessions he heard. And the bishop answered, ‘Even to you I promise God’s forgiveness at the very instant you ask for it—if only you will give up your pride and believe that His love is greater than your hatred.

But Proportion has a sister, less smiling, more formidable, a Goddess even now engaged—in the heat and sands of India, the mud and swamp of Africa, the purlieus of London, wherever in short the climate or the devil tempts men to fall from the true belief which is her own—is even now engaged in dashing down shrines, smashing idols, and setting up in their place her own stern countenance. Conversion is her name and she feasts on the wills of the weakly, loving to impress, to impose, adoring her own features stamped on the face of the populace.

January? The month is dumb. It is fraudulent. It does not cleanse itself. The hens lay blood-stained eggs. Do not lend your bread to anyone lest it nevermore rise. Do not eat lentils or your hair will fall out. Do not rely on February except when your cat has kittens, throbbing into the snow. Do not use knives and forks unless there is a thaw, like the yawn of a baby. The sun in this month begets a headache like an angel slapping you in the face. Earthquakes mean March. The dragon will move, and the earth will open like a wound. There will be great rain or snow so save some coal for your uncle. The sun of this month cures all. Therefore, old women say: Let the sun of March shine on my daughter, but let the sun of February shine on my daughter-in-law. However, if you go to a party dressed as the anti-Christ you will be frozen to death by morning. During the rainstorms of April the oyster rises from the sea and opens its shell — rain enters it — when it sinks the raindrops become the pearl. So take a picnic, open your body, and give birth to pearls. June and July? These are the months we call Boiling Water. There is sweat on the cat but the grape marries herself to the sun. Hesitate in August. Be shy. Let your toes tremble in their sandals. However, pick the grape and eat with confidence. The grape is the blood of God. Watch out when holding a knife or you will behead St. John the Baptist. Touch the Cross in September, knock on it three times and say aloud the name of the Lord. Put seven bowls of salt on the roof overnight and the next morning the damp one will foretell the month of rain. Do not faint in September or you will wake up in a dead city. If someone dies in October do not sweep the house for three days or the rest of you will go. Also do not step on a boy's head for the devil will enter your ears like music. November? Shave, whether you have hair or not. Hair is not good, nothing is allowed to grow, all is allowed to die. Because nothing grows you may be tempted to count the stars but beware, in November counting the stars gives you boils. Beware of tall people, they will go mad. Don't harm the turtle dove because he is a great shoe that has swallowed Christ's blood. December? On December fourth water spurts out of the mouse. Put herbs in its eyes and boil corn and put the corn away for the night so that the Lord may trample on it and bring you luck. For many days the Lord has been shut up in the oven. After that He is boiled, but He never dies, never dies.

Say my name like that again, and I will fuck you raw.

You’re an exquisite work of art.

Angelo Rizzo; 34. Vittoria – Tori Romano; 23.

Every day, I’m surrounded by beautiful women, but none of them has grabbed my attention like the little fawn with her wild hair and doe eyes.

Angelo is still one of the bosses of the Cosa Nostra.

You’re not the boss here. You’re her husband.

I’ll protect you with all my strength. I’ll love you until the day I die. From this moment, I live for you, my precious wife.

It's always tempting to interfere when you know someone is making a mistake, isn't it?

While driving, we think, even for just a moment, about jerking the steering wheel into oncoming traffic or leaping off the balcony of a ship and into the abyss of the black water below. They’re passing thoughts and little dares we allow our psyche, because we’re tired of not living and we want the fear. We want to remember why we want to live. And some of us were more tempted than others at the thrill of how, in the moment, everything could change. Of how it’s not about who we are but what we are, and animals don’t apologize for whatever they need to do to survive.

Of course, God is not necessarily anthropomorphic,” she said. “Or what we would call, in our colossal egotism and sentimentality, ‘a decent person.’ But there is probably God. Satan, however, was man’s invention, a name for the force that seeks to overthrow the civilized order of things. The first man who made laws—be he Moses or some ancient Egyptian king Osiris—that lawmaker created the devil. The devil meant the one who tempts you to break the laws. And we are truly Satanic in that we follow no law for man’s protection. So why not truly disrupt? Why not make a blaze of evil to consume all the civilizations of the earth?

But Proportion has a sister, less smiling, more formidable, a Goddess even now engaged--in the heat and sands of India, the mud and swamp of Africa, the purlieus of London, wherever in short the climate or the devil tempts men to fall from the true belief which is her own--is even now engaged in dashing down shrines, smashing idols, and setting up in their place her own stern countenance. Conversion is her name and she feasts on the wills of the weakly, loving to impress, to impose, adoring her own features stamped on the face of the populace. At Hyde Park Corner on a tub she stands preaching; shrouds herself in white and walks penitentially disguised as brotherly love through factories and parliaments; offers help, but desires power; smites out of her way roughly the dissentient, or dissatisfied; bestows her blessing on those who, looking upward, catch submissively from her eyes the light of their own. [She] had her dwelling in [his] heart, though concealed, as she mostly is, under some plausible disguise; some venerable name; love, duty, self sacrifice. How he would work--how toil to raise funds, propagate reforms, initiate institutions! But conversion, fastidious Goddess, loves blood better than brick, and feasts most subtly on the human will.

Hence the prayers offered in the state of dryness are those which please Him best. We can drag our patients along by continual tempting, because we design them only for the table, and the more their will is interfered with, the better. He cannot "tempt" to virtue as we do to vice. He wants them to learn to walk and must therefore take away his hand; and if only the will to walk is really there He is pleased even with their stumbles.

We learn about the categories of temptation that Satan will use against us. Satan tempted Christ to turn stones into bread, appealing to appetite. Then Satan tempted Christ to worship him, the Devil, in exchange for all of the wealth and power in the world, appealing to the desire for wealth and power. Then, appealing to pride, Satan tempted Christ to fling Himself off a precipice so that the angels would come and rescue Him, thus demonstrating His magnificence and glory to the masses. It seems that Satan seeks to make us gluttons, materialists, or egoists. He will settle for just one, but often he has no problem convincing us to be all three.” -p. 85

Some version of this story has repeated itself throughout the world over the last century. A cast of political outsiders, including Adolf Hitler, Getulio Vargas in Brazil, Alberto Fujimori in Peru, and Hugo Chavez in Venezuela, came to power on the same path: from the inside, via elections or alliances with powerful political figures. In each instance, elites believed the invitation to power would contain the outsider, leading to a restoration of control by mainstream politicians. But their plans backfired. A lethal mix of ambition, fear, and miscalculation conspired to lead them to the same fateful mistake: willingly handing over the keys of power to an autocrat-in-the-making. … If a charismatic outsider emerges on the scene, gaining popularity as he challenges the old order, it is tempting for establishment politicians who feel their control is unraveling to try to co-opt him. … And then, establishment politicians hope, the insurgent can be redirected to support their own program. This sort of devil’s bargain often mutates to the benefit of the insurgent …

You took it with good grace when you could have sliced him to ribbons with a few words." "I was tempted," she admitted. "But I couldn't help remembering something Mother once said." It had been on a long-ago morning in her childhood, when she and Gabriel had still needed books stacked on their chairs whenever they sat at the breakfast table. Their father had been reading a freshly ironed newspaper, while their mother, Evangeline, or Evie, as family and friends called her, fed spoonfuls of sweetened porridge to baby Raphael in his high chair. After Phoebe had recounted some injustice done to her by a playmate, saying she wouldn't accept the girl's apology, her mother had persuaded her to reconsider for the sake of kindness. "But she's a bad, selfish girl," Phoebe had said indignantly. Evie's reply was gentle but matter-of-fact. "Kindness counts the most when it's given to people who don't deserve it." "Does Gabriel have to be kind to everyone too?" Phoebe had demanded. "Yes, darling." "Does Father?" "No, Redbird," her father had replied, his mouth twitching at the corners. "That's why I married your mother- she's kind enough for two people." "Mother," Gabriel had asked hopefully, "could you be kind enough for three people?" At that, their father had taken a sudden intense interest in his newspaper, lifting it in front of his face. A quiet wheeze emerged from behind it. "I'm afraid not, dear," Evie had said gently, her eyes sparkling. "But I'm sure you and your sister can find a great deal of kindness in your own hearts." Returning her thoughts to the present, Phoebe said, "Mother told us to be kind even to people who don't deserve it.

Psalm 111:10. The fear of God. The awe and dread of all that spooky action at a distance. And the Devil was understood to be less an adversary than a particularly evil employee of God. He was that bastard in the Human Resources Department who looks for ways to screw with your life. Satan was real. And he wandered around each day with an eye out for opportunities to tempt ordinary people into sinning. And God allowed it. There was presumably a housing crisis in Heaven or something, and he let Satan roam the earth, tricking people out of their renting privileges in the afterlife.

The devil never tries to make people do the wrong thing by scaring them. He tempts them." Merritt's forced laugh came out as brittle as overcooked toffee. "Dear, are you claiming Mr. MacRae is the devil in disguise?" "If he were," Luke replied quietly, "I'd say the disguise has been pretty damned successful so far.

instead of hating me, she’s asking me if I’m okay. With my walls down, she walks into my black heart and makes herself right at home, and for the first time in my life, I feel a flicker of love. I’ve taken her innocence, and instead of destroying it with my brutal nature, it’s shining a glimmer of light in the vast darkness of my soul.

To be loved by a pure young girl, to be the first to reveal to her the strange mystery of love, is indeed a great happiness, but it is the simplest thing in the world. To take captive a heart which has had no experience of attack, is to enter an unfortified and ungarrisoned city. Education, family feeling, the sense of duty, the family, are strong sentinels, but there are no sentinels so vigilant as not to be deceived by a girl of sixteen to whom nature, by the voice of the man she loves, gives the first counsels of love, all the more ardent because they seem so pure. The more a girl believes in goodness, the more easily will she give way, if not to her lover, at least to love, for being without mistrust she is without force, and to win her love is a triumph that can be gained by any young man of five-and-twenty. See how young girls are watched and guarded! The walls of convents are not high enough, mothers have no locks strong enough, religion has no duties constant enough, to shut these charming birds in their cages, cages not even strewn with flowers. Then how surely must they desire the world which is hidden from them, how surely must they find it tempting, how surely must they listen to the first voice which comes to tell its secrets through their bars, and bless the hand which is the first to raise a corner of the mysterious veil! But to be really loved by a courtesan: that is a victory of infinitely greater difficulty. With them the body has worn out the soul, the senses have burned up the heart, dissipation has blunted the feelings. They have long known the words that we say to them, the means we use; they have sold the love that they inspire. They love by profession, and not by instinct. They are guarded better by their calculations than a virgin by her mother and her convent; and they have invented the word caprice for that unbartered love which they allow themselves from time to time, for a rest, for an excuse, for a consolation, like usurers, who cheat a thousand, and think they have bought their own redemption by once lending a sovereign to a poor devil who is dying of hunger without asking for interest or a receipt. Then, when God allows love to a courtesan, that love, which at first seems like a pardon, becomes for her almost without penitence. When a creature who has all her past to reproach herself with is taken all at once by a profound, sincere, irresistible love, of which she had never felt herself capable; when she has confessed her love, how absolutely the man whom she loves dominates her! How strong he feels with his cruel right to say: You do no more for love than you have done for money. They know not what proof to give. A child, says the fable, having often amused himself by crying "Help! a wolf!" in order to disturb the labourers in the field, was one day devoured by a Wolf, because those whom he had so often deceived no longer believed in his cries for help. It is the same with these unhappy women when they love seriously. They have lied so often that no one will believe them, and in the midst of their remorse they are devoured by their love.

You are well aware of your beauty, I think. Much as I am well aware of the maneuvers of the devil, and the weakness of human flesh. You think me so ignorant of his schemes? From the very moment I saw you I suspected his game—I knew he’d sent you to me, specifically, to torture me—as if I might be so tempted by the sight of you that I would bend in but a moment to your wishes, abandoning in the

But I've still better things about children. I've collected a great, great deal about Russian children, Alyosha. There was a little girl of five who was hated by her father and mother, 'most worthy and respectable people, of good education and breeding.' You see, I must repeat again, it is a peculiar characteristic of many people, this love of torturing children, and children only. To all other types of humanity these torturers behave mildly and benevolently, like cultivated and humane Europeans; but they are very fond of tormenting children, even fond of children themselves in that sense. it's just their defencelessness that tempts the tormentor, just the angelic confidence of the child who has no refuge and no appeal, that sets his vile blood on fire. In every man, of course, a demon lies hidden- the demon of rage, the demon of lustful heat at the screams of the tortured victim, the demon of lawlessness let off the chain, the demon of diseases that follow on vice, gout, kidney disease, and so on. "This poor child of five was subjected to every possible torture by those cultivated parents. They beat her, thrashed her, kicked her for no reason till her body was one bruise. Then, they went to greater refinements of cruelty- shut her up all night in the cold and frost in a privy, and because she didn't ask to be taken up at night (as though a child of five sleeping its angelic, sound sleep could be trained to wake and ask), they smeared her face and filled her mouth with excrement, and it was her mother, her mother did this. And that mother could sleep, hearing the poor child's groans! Can you understand why a little creature, who can't even understand what's done to her, should beat her little aching heart with her tiny fist in the dark and the cold, and weep her meek unresentful tears to dear, kind God to protect her? Do you understand that, friend and brother, you pious and humble novice? Do you understand why this infamy must be and is permitted? Without it, I am told, man could not have existed on earth, for he could not have known good and evil. Why should he know that diabolical good and evil when it costs so much? Why, the whole world of knowledge is not worth that child's prayer to dear, kind God'! I say nothing of the sufferings of grown-up people, they have eaten the apple, damn them, and the devil take them all! But these little ones! I am making you suffer, Alyosha, you are not yourself. I'll leave off if you like

I think we must only a few of us go," Laurence said, low. "I will take a few volunteers - " "Oh, the devil you will!" Granby exclaimed furiously. "No, this time I damned well put my foot down, Laurence. Send you off to go scrambling about in that warren with no notion where you are going, and nothing more likely than running into a dozen guards round every corner; I should like to see myself do it. I am not going back to England to tell them I sat about twiddling my thumbs whilst you got yourself cut to pieces. Temeraire, you are not to let him go, do you hear me? He is sure to be killed; I give you my word." "If the party are sure to be killed, I am not going to let anyone go!" Temeraire said, in high alarm, and sat up sharp, quite prepared to physically hold anyone back who made an attempt to leave. "Temeraire, this is plain exaggeration," Laurence said. "Mr. Granby, you overstate the case, and you overstep your bounds." "Well, I don't," Granby said defiantly. "I have bit my tongue a dozen times over, because I know it is wretched hard to sit about watching and you haven't been trained up to it, but you are a captain, and you must be more careful of your neck. It isn't only your own but the Corps' affair if you snuff it, and mine too." "If I may," Tharkay said quietly, interrupting when Laurence would have remonstrated further with Granby, "I will go; alone I am reasonably sure I can find a way to the eggs, without rousing any alarm, and then I can return and guide the rest of the party there." "Tharkay," Laurence said, "this is no service you owe us; I would not order even a man under oath of arms to undertake it, without he were willing." "But I am willing," Tharkay gave his faint half-smile, "and more likely to come back whole from it than anyone else here." "At the cost of running thrice the risk, going and coming back and going again," Laurence said, "with a fresh chance of running into the guards every time through." "So it is very dangerous, then," Temeraire said, overhearing to too much purpose, and pricking up his ruff further. "You are not to go, at all, Granby is quite right; and neither is anyone else." "Oh, Hell," Laurence said, under his breath. "It seems there is very little alternative to my going," Tharkay said. "Not you either!" Temeraire contradicted, to Tharkay's startlement, and settled down as mulish as a dragon could look; and Granby had folded his arms and wore an expression very similar. Laurence had ordinarily very little inclination to profanity, but he was sorely tempted on this occasion. An appeal to Temeraire's reason might sway him to allow a party to make the attempt, if he could be persuaded to accept the risk as necessary for the gain, like a battle; but he would surely balk at seeing Laurence go, and Laurence had not the least intention of sending men on so deadly an enterprise if he were not going himself, Corps rules be damned.

MATTHEW 4  s Then Jesus was led up by the Spirit into the wilderness  t to be tempted by the devil. 2And after fasting  u forty days and forty nights, he  v was hungry. 3And  w the tempter came and said to him, “If you are  x the Son of God, command  y these stones to become loaves of bread.” 4But he answered,  z “It is written,      a “‘Man shall not live by bread alone,         but by every word that comes from the mouth of God.

Poppy,” he said raggedly, “I thought about you every minute of that twelve-hour carriage drive. About how to make you come back with me. I’ll do anything. I’ll buy you half of bloody London, if that will suffice.” “I don’t want half of London,” she said faintly. Her fingers tightened on the waist of his trousers. This was Harry as she had never seen him before, all defenses down, speaking to her with raw honesty. “I know I should apologize for coming between you and Bayning.” “Yes, you should,” she said. “I can’t. I’ll never be sorry about it. Because if I hadn’t done it, you’d be his now. And he only wanted you if it was easy for him. But I want you any way I can get you. Not because you’re beautiful or clever or kind or adorable, although the devil knows you’re all those things. I want you because there’s no one else like you, and I don’t ever want to start a day without seeing you.” As Poppy opened her mouth to reply, he smoothed his thumb across her lower lip, coaxing her to wait until he had finished. “Do you know what a balance wheel is?” She shook her head slightly. “There’s one in every clock or watch. It rotates back and forth without stopping. It’s what makes the ticking sound . . . what makes the hands move forward to mark the minutes. Without it, the watch wouldn’t work. You’re my balance wheel, Poppy.” He paused, his fingers compulsively following the fine curve of her jaw up to the lobe of her ear. “I spent today trying to think of what I could apologize for and maybe sound at least half sincere. And I finally came up with something.” “What is it?” she whispered. “I’m sorry I’m not the husband you wanted.” His voice turned gravelly. “But I swear on my life, if you’ll tell me what you need, I’ll listen. I’ll do anything you ask. Just don’t leave me again.

There can have been no doubt in Eleanor's mind as to what was expected of her as a wife. In her day, women were supposed to be chaste both inside and outside marriage, virginity and celibacy being highly prized states. When it came to fornication, women were usually apportioned the blame, because they were the descendants of Eve, who had tempted Adam in the Garden of Eden, with such dire consequences. Women, the Church taught, were the weaker vessel, the gateway to the Devil, and therefore the source of all lechery. St. Bernard of Clairvaux wrote: "To live with a woman without danger is more difficult than raising the dead to life." Noblewomen, he felt, were the most dangerous so fall. Women were therefore kept firmly in their place in order to prevent them from luring men away from the paths of righteousness. Promiscuity--and its often inevitable consequence, illicit pregnancy--brought great shame upon a woman and her family, and was punishable by fines, social ostracism, and even, in the case of aristocratic and royal women, execution. Unmarried women who indulged in fornication devalued themselves on the marriage market. In England, women who were sexually experienced were not permitted to accuse men of rape in the King's court. Female adultery was seen as a particularly serious offence, since it jeopardized the laws of inheritance. Men, however, often indulged in casual sex and adultery with impunity. Because the virtue of high-born women was jealously guarded, many men sought sexual adventures with lower-class women. Prostitution was common and official brothels were licensed and subject to inspection in many areas. There was no effective contraception apart from withdrawal, and the Church frowned upon that anyway: this was why so many aristocratic and royal bastards were born during this period.

But I won’t leap. I sat on my bed and said to God: You’ve taken her, but You haven’t got me yet. I know Your cunning. It’s You who take us up to a high place and offer us the whole universe. You’re a devil, God, tempting us to leap. But I don’t want Your peace and I don’t want Your love. I wanted something very simple and very easy: I wanted Sarah for a lifetime and You took her away. With Your great schemes You ruin our happiness like a harvester ruins a mouse’s nest: I hate You, God, I hate You as though You existed.

The entire flaw in the Bible is the notion that God is perfect. It represents a failure of imagination on the part of the early scholars. It’s responsible for every impossible theological question as to good and evil with which we’ve been wrestling through the centuries. God is good, however, wondrously good. Yes, God is love. But no creative force is perfect. That’s clear.” “And the Devil? Is there any new intelligence about him?” He regarded me for a moment with just a touch of impatience. “You are such a cynical being,” he whispered. “No, I’m not,” I said. “I honestly want to know. I have a particular interest in the Devil, obviously. I speak of him much more often than I speak of God. I can’t figure out really why mortals love him so much, I mean, why they love the idea of him. But they do.” “Because they don’t believe in him,” David said. “Because a perfectly evil Devil makes even less sense than a perfect God. Imagine, the Devil never learning anything during all this time, never changing his mind about being the Devil. It’s an insult to our intellect, such an idea.” “So what’s your truth behind the lie?” “He’s not purely unredeemable. He’s merely part of God’s plan. He’s a spirit allowed to tempt and try humans. He disapproves of humans, of the entire experiment. See, that was the nature of the Devil’s Fall, as I see it. The Devil didn’t think the idea would work. But the key, Lestat, is understanding that God is matter! God is physical, God is the Lord of Cell Division, and the Devil abhors the excess of letting all this cell division run wild.

You are well aware of your beauty, I think. Much as I am well aware of the maneuvers of the devil, and the weakness of human flesh. You think me so ignorant of his schemes? From the very moment I saw you I suspected his game—I knew he’d sent you to me, specifically, to torture me—as if I might be so tempted by the sight of you that I would bend in but a moment to your wishes, abandoning in the process an oath I signed with my soul, ensuring I am bound to him forevermore. No. I will not be moved by you—and you have underestimated me if you think I will succumb to your charms.

Then comes idleness, which is indeed the gateway to all evils. The idle man is like unto a house which has no walls. The Devil may enter from every side and shoot at him, and tempt him from every side, for he is exposed. This idleness is the cesspool of all wicked and villainous thoughts, and the receptacle of all jabbering, backstabbing and excrement. For certain, Heaven is given to those who will labor, and not to idle folk. Also, David says, “They who do not do the labor of men shall be whipped for it.” That is to say, in Purgatory. Surely, it seems they shall be tormented by the Devil in Hell, unless they do Penitence.

I want my pistol back," she snapped. "You'll get it tomorrow. Given your foolish belief that carrying it will protect you in any circumstance, it's better that you don't have it to hide behind. Perhaps then you won't be tempted into private encounters with randy gentlemen." A hot blush seared her cheeks. "The only randy gentleman I need protection from is you. Next time I have you in my sights, I will shoot you." "Then you'd better not miss," he drawled. "Because if you ever aim a gun at me again, I'll have you arrested for assaulting an officer of the law." While she was still gasping, he strode from the orangery. She picked up her reticule and flung it at the door just as it closed. He was a beast! A monster! And he'd even made her forget to ask him if he'd learned anything about her suitors! Tears started in her eyes. It was so...typical of him to rattle her by saying such an awful thing. She would swear he did it on purpose. He was always riding roughshod over her. Kissing her passionately one minute and threatening to have her arrested the next-the unnatural devil! She collapsed onto a bench, struggling to hold back her tears. She would not cry over him. She would not! Men were dreadful creatures. And Gran wanted her to marry one of them?

Let us remember this history, when we pray for ourselves. We are sometimes tempted to think that we get no good by our prayers, and that we may as well give them up altogether. Let us resist the temptation. It comes from the devil. Let us believe, and pray on. Against our besetting sins, against the spirit of the world, against the wiles of the devil, let us pray on, and not faint. For strength to do duty, for grace to bear our trials, for comfort in every trouble, let us continue in prayer. Let us be sure that no time is so well-spent in every day, as that which we spend upon our knees. Jesus hears us, and in his own good time will give an answer. Let us remember this history, when we intercede for others. Have we children, whose conversion we desire? Have we relatives and friends, about whose salvation we are anxious? Let us follow the example of this Canaanitish woman, and lay the state of their souls before Christ. Let us name their names before Him night and day, and never rest until we have an answer. We may have to wait many a long year. We may seem to pray in vain, and intercede without profit. But let us never give up. Let us believe that Jesus is not changed, and that He who heard the Canaanitish mother, and granted her request, will also hear us, and one day give us an answer of peace.

And God himself will have his servants, and his graces, tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight; nor a fight, without an enemy and opposition. Innocent Adam was unfit for his state of confirmation and reward, till he had been tried by temptation. therefore the martyrs have the most glorious crown, as having undergone the greatest trial. and shall we presume to murmur at the method of God? And Satan, having liberty to tempt and try us, will quickly raise up storms and waves before us, as soon as we are set to sea: which make young beginners often fear, that they shall never live to reach the haven. He will show thee the greatness of thy former sins, to persuade thee that they shall not be pardoned. he will show thee the strength of thy passions and corruption, to make thee think they will never be overcome. he will show thee the greatness of the opposition and suffering which thou art like to undergo, to make thee think thou shall never persevere. He will do his worst to poverty, losses , crosses, injuries, vexations, and cruelties, yea , and unkind dearest friends, as he did by Job, to ill of God, or of His service. If he can , he will make them thy enemies that are of thine own household. He will stir up thy own father, or mother, or husband, or wife, or brother, or sister, or children, against thee, to persuade or persecute thee from Christ: therefore Christ tells us, that if we hate not all these that is cannot forsake them, and use them as men do hated things; when they would turn us from him, we cannot be his disciples". Look for the worst that the devil can do against thee, if thou hast once lifted thyself against him, in the army of Christ, and resolvest, whatever it cost thee, to be saved. Read heb.xi. But How little cause you have to be discouraged, though earth and hell should do their worst , you may perceive by these few considerations. God is on your side, who hath all your enemies in his hand, and can rebuke them, or destroy them in a moment. O what is the breath or fury of dust or devils, against the Lord Almighty? "If God be for us, who can be against us?" read often that chapter, Rom. viii. In the day when thou didst enter into covenant with God, and he with thee, thou didst enter into the most impregnable rock and fortress, and house thyself in that castle of defense, where thought mayst (modestly)defy all adverse powers of earth or hell. If God cannot save thee, he is not God. And if he will not save thee, he must break his covenant. Indeed, he may resolve to save thee, not from affliction and persecution, but in it, and by it. But in all these sufferings you will "be more than conquerors, through Christ that loveth you;" that is, it is far more desirable and excellent, to conquer by patience, in suffering for Christ, than to conquer our persecutors in the field, by force arms. O think on the saints triumphant boastings in their God:" God is our refuge and strength, a very present help in trouble: therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea". when his " enemies were many" and "wrested his words daily," and "fought against him, and all their thoughts were against him, " yet he saith, "What time I am afraid, I will trust in thee. in God I will praise his word; in God I have put my trust: I will not fear what flesh can do unto me". Remember Christ's charge, " Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: fear him, which after he hath killed, hath power to cast into hell; yea, I say unto you , Fear him" if all the world were on they side, thou might yet have cause to fear; but to have God on thy side, is infinitely more. Practical works of Richard Baxter,Ch 2 Directions to Weak Christians for Their Establishment and Growth, page 43.

Jane knew from Dom’s flinch that he’d been hoping for a different response, but she couldn’t help it--she spoke the truth. When he acted like a gentleman, as he had at dinner, she remembered exactly why she’d fallen in love with him. But when he reminded her of how he’d made assumptions and, worse yet, used those assumptions to decide her future for her, she couldn’t bear it. Because he was still doing it, still demanding his way and dictating terms and ignoring her concerns. She understood the courtly gentleman. It was the autocratic devil she had trouble understanding. And she might as well admit it. She twisted her head to look up at him. “I don’t know how I feel about you anymore.” The pain that slashed over his features only confused her further. Was he genuinely hurt by the thought that he’d killed her love? Or was his pride merely bruised because he hadn’t been able to step right back into her life as if the past meant nothing? “At least tell me the truth about Blakeborough,” he said hoarsely. “Do you love him?” “Why does it matter?” His eyes ate her up. “If you do, I’ll keep my distance. I’ll stay out of your life from now on.” “You’ve been doing that easily enough for the past twelve years,” she snapped. “I don’t see why my feelings for Edwin should change anything.” “Easily? It was never easy, I assure you.” His expression was stony. “And you’re avoiding the question. Are you in love with Blakeborough?” How she wished she could lie about it. Dom would take himself off, and she wouldn’t be tempted by him anymore. Unfortunately, he could always tell when she was lying. “And if I say I’m not?” “Then I won’t rest until you’re mine again.

The curse of life The story of Man’s10 abrupt expulsion from Eden – be it fiction, metaphor or literal fact – has become etched too deeply on the collective unconscious to ignore, for it has set in stone Judaeo-Christian attitudes to men, women, original sin (and therefore children), the Creator and his opposition, Lucifer/Satan/the Devil. This all-powerful myth has imbued us all at some level of perception with a belief that life is a curse, that death is the end – a collapsing back of the body into its constituent dust, no more – that women are inherently on intimate terms with evil, that men have carte blanche to do as they please with not only all the animals in the world but also their womenfolk, and that God, above all, is to be feared. Snakes come out of it rather badly, too, as the embodiment of evil, the medium through which Satan tempts we pathetic humans. The Devil, on the other hand, is the only being in the tale to show some intelligence, perhaps even humour, in taking the form of a wriggling, presumably charming, phallic symbol through which to tempt a woman. As both Judaism and Christianity depend so intimately on the basic premises of Genesis, this lost paradise of the soul is evoked several times throughout both Old and New Testaments. The crucified Jesus promised the thief hanging on the cross next to him ‘Today you will be with me in Paradise’,11 although it is unclear how those listening may have interpreted this term. Did they see it as synonymous with ‘heaven’, a state of bliss that must remain unknowable to the living (and remain for ever unknown to the wicked)? Or did it somehow encompass the old idea of the luxuriant garden?

An elder sister came from the town to visit her younger sister in the country. This elder sister was married to a merchant and the younger to a peasant in the village. The two sisters sat down for a talk over a cup of tea and the elder started boasting about the superiority of town life, with all its comforts, the fine clothes her children wore, the exquisite food and drink, parties and visits to the theatre. The younger sister resented this and in turn scoffed at the life of a merchant's wife and sang the praise of her own life as a peasant. 'I wouldn't care to change my life for yours,' she said. 'I admit mine is dull, but at least we have no worries. You live in grander style, but you must do a great deal of business or you'll be ruined. You know the proverb, "Loss is Gain's elder brother." One day you are rich and the next you might find yourself out in the street. Here in the country we don't have these ups and downs. A peasant's life may be poor, but it's long. Although we may never be rich, we'll always have enough to eat.' Then the elder sister said her piece. 'Enough to eat but nothing but those filthy pigs and calves! What do you know about nice clothes and good manners! However hard your good husband slaves away you'll spend your lives in the muck and that's where you'll die. And the same goes for your children.' 'Well, what of it?' the younger answered. 'That's how it is here. But at least we know where we are. We don't have to crawl to anyone and we're afraid of no one. But you in town are surrounded by temptations. All may be well one day, the next the Devil comes along and tempts your husband with cards, women and drink. And then you're ruined. It does happen, doesn't it?

When they got to the table, it was easy to recognize some of the dishes just from their pictures in the book. Skillet Broken Lasagna, which smelled of garlic and bright tomato; Fluffy Popovers with Melted Brie and Blackberry Jam (she started eating that the minute she picked it up and could have cried at the sweet, creamy-cheesy contrast to the crisp browned dough). There were also the two versions of the coconut rice, of course, and Trista had placed them next to the platter of gorgeously browned crispy baked chicken with a glass bowl of hot honey, specked with red pepper flakes, next to it, and in front of the beautifully grilled shrimp with serrano brown sugar sauce. Every dish was worthy of an Instagram picture. Which made sense, since Trista had, as Aja had pointed out, done quite a lot of food porn postings. There was also Cool Ranch Taco Salad on the table, which Margo had been tempted to make but, as with the shrimp dish, given that she had been ready to bail on the idea of coming right up to the last second, had thought better of, lest she have taco salad for ten that needed to be eaten in two days. Not that she couldn't have finished all the Doritos that went on top that quickly. But there hadn't been a Dorito in her house since college, and she kind of thought it ought to be a cause for celebration when she finally brought them back over the threshold of Calvin's ex-house. The Deviled Eggs were there too, thank goodness, and tons of them. They were creamy and crunchy and savory, sweet and- thanks to an unexpected pocket of jalapeño- hot, all at the same time. Classic party food. Classic church potluck food too. Whoever made those knew that deviled eggs were almost as compulsively delicious as potato chips with French onion dip. And, arguably, more healthful. Depending on which poison you were okay with and which you were trying to avoid. There was a gorgeous galaxy-colored ceramic plate of balsamic-glazed brussels sprouts, with, from what Margo remembered of the recipe, crispy bacon crumbles, sour cranberries, walnuts, and blue cheese, which was- Margo tasted it with hope and was not disappointed- creamy Gorgonzola Dolce.

Now, let the reader mark well: According to the classic Pagan story, there was no serpent in that garden of delight in the "islands of the blest," to TEMPT mankind to violate their duty to their great benefactor, by eating of the sacred tree which he had reserved as the test of their allegiance. No; on the contrary, it was the Serpent, the symbol of the Devil, the Principle of evil, the Enemy of man, that prohibited them from eating the precious fruit--that strictly watched it--that would not allow it to be touched. Hercules, one form of the Pagan Messiah--not the primitive, but the Grecian Hercules--pitying man's unhappy state, slew or subdued the serpent, the envious being that grudged mankind the use of that which was so necessary to make them at once perfectly happy and wise, and bestowed upon them what otherwise would have been hopelessly beyond their reach. Here, then, God and the devil are exactly made to change places. Jehovah, who prohibited man from eating of the tree of knowledge, is symbolised by the serpent, and held up as an ungenerous and malignant being, while he who emancipated man from Jehovah's yoke, and gave him of the fruit of the forbidden tree--in other words, Satan under the names of Hercules--is celebrated as the good and gracious Deliverer of the human race. What a mystery of iniquity is here!

You might consider a full shave," he suggested. "You certainly have the chin for it." Keir shook his head. "I must keep the beard." Looking sympathetic, the barber asked, "Pockmarks? Scars?" "No' exactly." Since the man seemed to explain an explanation, Keir continued uncomfortably, "It's... well... my friends and I, we're a rough lot, you ken. 'Tis our way to chaff and trade insults. Whenever I shave off the beard, they start mocking and jeering. Blowing kisses, calling me a fancy lad, and all that. They never tire of it. And the village lasses start flirting and mooning about my distillery, and interfering with work. 'Tis a vexation." The barber stared at him in bemusement. "So the flaw you're trying to hide is... you're too handsome?" A balding middle-aged man seated in the waiting area reacted with a derisive snort. "Balderdash," he exclaimed. "Enjoy it while you can, is my advice. A handsome shoe will someday be an ugly slipper." "What did he say, nephew?" asked the elderly man beside him, lifting a metal horn to his ear. The middle-aged man spoke into the horn. "Young fellow says he's too handsome." "Too handsome?" the old codger repeated, adjusting his spectacles and squinting at Keir. "Who does the cheeky bugger think he is, the Duke of Kingston?" Amused, the barber proceeded to explain the reference to Keir. "His Grace the Duke of Kingston is generally considered one of the finest-looking men who's ever lived." "I know-" Keir began. "He caused many a scandal in his day," the barber continued. "They still make jokes about it in Punch. Cartoons with fainting women, and so forth." "Handsome as Othello, they say," said a man who was sweeping up hair clippings. "Apollo," the barber corrected dryly. He used a dry brush to whisk away the hair from Keir's neck. "I suspect by now Kingston's probably lost most of those famed golden locks." Keir was tempted to contradict him, since he'd met the duke earlier that very day and seen for himself the man still had a full head of hair. However, he thought better of it and held his tongue.

A stranger. Young, well-dressed, pale and visibly sweaty, as if he’d endured some great shock and needed a drink. West would have been tempted to pour him one, if not for the fact that he’d just pulled a small revolver from his pocket and was pointing it in his direction. The nose of the short barrel was shaking. Commotion erupted all around them as patrons became aware of the drawn pistol. Tables and chairs were vacated, and shouts could be heard among the growing uproar. “You self-serving bastard,” the stranger said unsteadily. “That could be either of us,” Severin remarked with a slight frown, setting down his drink. “Which one of us do you want to shoot?” The man didn’t seem to hear the question, his attention focused only on West. “You turned her against me, you lying, manipulative snake.” “It’s you, apparently,” Severin said to West. “Who is he? Did you sleep with his wife?” “I don’t know,” West said sullenly, knowing he should be frightened of an unhinged man aiming a pistol at him. But it took too much energy to care. “You forgot to cock the hammer,” he told the man, who immediately pulled it back. “Don’t encourage him, Ravenel,” Severin said. “We don’t know how good a shot he is. He might hit me by mistake.” He left his chair and began to approach the man, who stood a few feet away. “Who are you?” he asked. When there was no reply, he persisted, “Pardon? Your name, please?” “Edward Larson,” the young man snapped. “Stay back. If I’m to be hanged for shooting one of you, I’ll have nothing to lose by shooting both of you.” West stared at him intently. The devil knew how Larson had found him there, but clearly he was in a state. Probably in worse condition than anyone in the club except for West. He was clean-cut, boyishly handsome, and looked like he was probably very nice when he wasn’t half-crazed. There could be no doubt as to what had made him so wretched—he knew his wrongdoings had been exposed, and that he’d lost any hope of a future with Phoebe. Poor bastard. Picking up his glass, West muttered, “Go on and shoot.” Severin continued speaking to the distraught man. “My good fellow, no one could blame you for wanting to shoot Ravenel. Even I, his best friend, have been tempted to put an end to him on a multitude of occasions.” “You’re not my best friend,” West said, after taking a swallow of brandy. “You’re not even my third best friend.” “However,” Severin continued, his gaze trained on Larson’s gleaming face, “the momentary satisfaction of killing a Ravenel—although considerable—wouldn’t be worth prison and public hanging. It’s far better to let him live and watch him suffer. Look how miserable he is right now. Doesn’t that make you feel better about your own circumstances? I know it does me.” “Stop talking,” Larson snapped. As Severin had intended, Larson was distracted long enough for another man to come up behind him unnoticed. In a deft and well-practiced move, the man smoothly hooked an arm around Larson’s neck, grasped his wrist, and pushed the hand with the gun toward the floor. Even before West had a good look at the newcomer’s face, he recognized the smooth, dry voice with its cut-crystal tones, so elegantly commanding it could have belonged to the devil himself. “Finger off the trigger, Larson. Now.” It was Sebastian, the Duke of Kingston . . . Phoebe’s father. West lowered his forehead to the table and rested it there, while his inner demons all hastened to inform him they really would have preferred the bullet.