Despite All The Hardships Quotes

Learning After some time, you learn the subtle difference between holding a hand and imprisoning a soul; You learn that love does not equal sex, and that company does not equal security, and you start to learn…. That kisses are not contracts and gifts are not promises, and you start to accept defeat with the head up high and open eyes, and you learn to build all roads on today, because the terrain of tomorrow is too insecure for plans… and the future has its own way of falling apart in half. And you learn that if it’s too much even the warmth of the sun can burn. So you plant your own garden and embellish your own soul, instead of waiting for someone to bring flowers to you. And you learn that you can actually bear hardship, that you are actually strong, and you are actually worthy, and you learn and learn…and so every day. Over time you learn that being with someone because they offer you a good future, means that sooner or later you’ll want to return to your past. Over time you comprehend that only who is capable of loving you with your flaws, with no intention of changing you can bring you all happiness. Over time you learn that if you are with a person only to accompany your own solitude, irremediably you’ll end up wishing not to see them again. Over time you learn that real friends are few and whoever doesn’t fight for them, sooner or later, will find himself surrounded only with false friendships. Over time you learn that words spoken in moments of anger continue hurting throughout a lifetime. Over time you learn that everyone can apologize, but forgiveness is an attribute solely of great souls. Over time you comprehend that if you have hurt a friend harshly it is very likely that your friendship will never be the same. Over time you realize that despite being happy with your friends, you cry for those you let go. Over time you realize that every experience lived, with each person, is unrepeatable. Over time you realize that whoever humiliates or scorns another human being, sooner or later will suffer the same humiliations or scorn in tenfold. Over time you learn to build your roads on today, because the path of tomorrow doesn’t exist. Over time you comprehend that rushing things or forcing them to happen causes the finale to be different form expected. Over time you realize that in fact the best was not the future, but the moment you were living just that instant. Over time you will see that even when you are happy with those around you, you’ll yearn for those who walked away. Over time you will learn to forgive or ask for forgiveness, say you love, say you miss, say you need, say you want to be friends, since before a grave, it will no longer make sense. But unfortunately, only over time…

When the mere act of being in a D/s relationship or engaging in BDSM activities reaches a societal tipping point where it is no longer simply socially unacceptable, it becomes borderline criminal, an amazing thing will begin to happen. Some Warrior Princess Submissives will drop their stealth cloaks and step out of the shadows to defend the lifestyle and the Dominants that they love. They will do this, despite their intense fears and despite a whole host of other very real hardships that will ensue because they are, above all else, loyal to their Dominants. They will do it because they are righteous crusaders who aren't afraid to fight the good fight, no matter how unpopular or untenable their positions might seem. They will do it because they are the only ones who can.

I also don’t care if heaven exists or not. But even if it doesn’t exist...I think it’s something that should. It’s more convenient that way. The final destination for those who kept on living despite all of life’s hardships shouldn’t be oblivion. Wouldn’t it be nicer to think that they’re indulging in luxury up in heaven?

Pessimism counterbalances the ridiculously optimistic expectations of the culture we live in and helps us adapt out of the deeply detached, unrealistic perspective that we likely formed as a young child. It reminds us that things won’t always go our way or always be that nice, but rather, things will go wrong a lot, and that, despite this, we can still be ok. Paradoxically, we must recognize that through a certain quality of pessimism, we can better assist a more reasonably optimistic experience of life. We are all struggling and improvising our way through this strange existence, constantly confused and unsure. No one is perfect or normal in any traditional sense. We all make mistakes big and small. No one knows who or why they are. Happiness is hard and unclear. There is greed, tragedy, and malevolence in this world that we have and will continue to experience. And at any moment, this whole world and all of humanity could end for any number of reasons. Yet despite everything that was just said prior, the thought of it all ending should and does make us sad and tremble with fear. We don’t want it to end. In spite of the chaos, uncertainties, and hardships, we want to go on. We want to endure. We want to see what we can do, overcome, and experience in the face of it all. In this, we find the hopeful spirit and strength of humankind. We find optimism in pessimism.

Ceauşescu and his cronies dominated 20 million Romanians for four decades because they ensured three vital conditions. First, they placed loyal communist apparatchiks in control of all networks of cooperation, such as the army, trade unions and even sports associations. Second, they prevented the creation of any rival organisations – whether political, economic or social – which might serve as a basis for anti-communist cooperation. Third, they relied on the support of sister communist parties in the Soviet Union and eastern Europe. Despite occasional tensions, these parties helped each other in times of need, or at least guaranteed that no outsider poked his nose into the socialist paradise. Under such conditions, despite all the hardship and suffering inflicted on them by the ruling elite, the 20 million Romanians were unable to organise any effective opposition.

Despite the chaos, uncertainties, and hardships, we want to go on, we want to endure, we want to see what we can do, overcome, and experience in the face of it all. In this, we find the hopeful spirit and strength of humankind. We find the optimism in the pessimism.

An inexhaustible capacity to engage in sin is what makes human beings capable of living a virtuous life. To err is human; to seek penance is humankind’s unique act of salvation. Whenever a person fails, it is often their overwhelming sense of anguish that drives them forward to make a second attempt that is far more bighearted than they originally envisioned. The need for redemption drives us to try again despite our backside enduring the terrible weight of our greatest catastrophes. There is no person as magnanimous as a person whom finally encountered tremendous success after previously enduring a tear-filled trail of hardships and repeated setbacks. In an effort to redeem our lost dignity, in an effort to regain self-respect, we find our true selves. By working independently to better ourselves and struggling to fulfill our cherished values, we save ourselves while coincidentally uplifting all of humanity.

decades. Why are revolutions so rare? Why do the masses sometimes clap and cheer for centuries on end, doing everything the man on the balcony commands them, even though they could in theory charge forward at any moment and tear him to pieces? Ceaus¸escu and his cronies dominated 20 million Romanians for four decades because they ensured three vital conditions. First, they placed loyal communist apparatchiks in control of all networks of cooperation, such as the army, trade unions and even sports associations. Second, they prevented the creation of any rival organisations – whether political, economic or social – which might serve as a basis for anti-communist cooperation. Third, they relied on the support of sister communist parties in the Soviet Union and eastern Europe. Despite occasional tensions, these parties helped each other in times of need, or at least guaranteed that no outsider poked his nose into the socialist paradise. Under such conditions, despite all the hardship and suffering inflicted on them by the ruling elite, the 20 million Romanians were unable to organise any effective opposition.

My huge generalities touched on millennials’ oversensitivity, their sense of entitlement, their insistence that they were always right despite sometimes overwhelming proof to the contrary, their failure to consider anything within its context, their joint tendencies of overreaction and passive-aggressive positivity—incidentally, all of these misdemeanors happening only sometimes, not always, and possibly exacerbated by the meds many this age had been fed since childhood by overprotective, helicopter moms and dads mapping their every move. These parents, whether tail-end baby boomers or Gen Xers, now seemed to be rebelling against their own rebelliousness because they felt they’d never really been loved by their own selfish narcissistic true-boomer parents, and who as a result were smothering their kids and not teaching them how to deal with life’s hardships about how things actually work: people might not like you, this person will not love you back, kids are really cruel, work sucks, it’s hard to be good at something, your days will be made up of failure and disappointment, you’re not talented, people suffer, people grow old, people die. And the response from Generation Wuss was to collapse into sentimentality and create victim narratives, instead of grappling with the cold realities by struggling and processing them and then moving on, better prepared to navigate an often hostile or indifferent world that doesn’t care if you exist.

Please,' she says, her head bent. 'Please. You must try to break the curse. I know that you are the queen by right and that you may not want him back, but-' If anything could have increased my astonishment, it was that. 'You think that I'd-' 'I didn't know you, before,' she says, the anguish clear in her voice. There is a hitch in her breath that comes with weeping. 'I thought you were just some mortal.' I have to bite my tongue at that, but I don't interrupt her. 'When you became his seneschal, I told myself that he wanted you for your lying tongue. Or because you'd become biddable, although you never were before. I should have believed you when you told him he didn't know the least of what you could do. 'While you were in exile, I got more of the story out of him. I know you don't believe this, but Cardan and I were friends before we were lovers, before Locke. He was my first friend when I came here from the Undersea. And we were friends, even after everything. I hate that he loves you.' 'He hated it, too,' I say with a laugh that sounds more brittle than I'd like. Nicasia fixes me with a long look. 'No, he didn't.' To that, I can only be silent. 'He frightens the Folk, but he's not what you think he is,' Nicasia says. 'Do you remember the servants that Balekin had? The human servants?' I nod mutely. Of course I remember. I will never forget Sophie and her pockets full of stones. 'They'd go missing sometimes, and there were rumours that Cardan hurt them, but it wasn't true. He'd return them to the mortal world.' I admit, I'm surprised. 'Why?' She throws up a hand. 'I don't know! Perhaps to annoy his brother. But you're human, so I thought you'd like that he did it. And he sent you a gown. For the coronation.' I remember it- the ball gown in the colours of the night, with the stark outlines of trees stitched on it and the crystals for stars. A thousand times more beautiful than the dress I commissioned. I had thought perhaps it came from Prince Dain, since it was his coronation and I'd sworn to be his creature when I'd joined the Court of Shadows. 'He never told you, did he?' Nicasia says. 'So see? Those are two nice things about him you didn't know. And I saw the way you used to look at him when you didn't think anyone was watching you.' I bite the inside of my cheek, embarrassed despite the fact that we were lovers, and wed, and it should hardly be a secret that we like each other. 'So promise me,' she says. 'Promise me you'll help him.' I think of the golden bridle, about the future the stars predicted. 'I don't know how to break the curse,' I say, all the tears I haven't shed welling up in my eyes. 'If I could, do you think i would be at this stupid banquet? Tell me what I must slay, what I must steal, tell me the riddle I must solve or the hag I must trick. Only tell me the way, and I will do it, no matter the danger, no matter the hardship, no matter the cost.' My voice breaks. She gives me a steady look. Whatever else I might think of her, she really does care for Cardan. And as tears roll down my cheeks, to her astonishment, I think she realises I do, too. Much good it does him.

On September 6, 1522, a battered ship appeared on the horizon … A small pilot boat was dispatched to lead the strange ship over the reefs … The vessel they were guiding into the harbor was manned by a skeleton crew of just eighteen sailors and three captives, all of them severely malnourished. … Their captain was dead, as were the officers, the boatswains, and the pilots; in fact, nearly the entire crew had perished … the ship, Victoria, … had departed three years earlier. No one knew what had become of her … Despite the journey’s hardships, Victoria and her diminished crew accomplished what no other ship had ever done before. By sailing west until they reached the East, and then sailing on in the same direction, they had fulfilled an ambition as old as the human imagination, the first circumnavigation of the globe

I hope you are all having a nice sleep?’ Franz ventured as he and Nigel sat down. ‘Yes, fine thanks. You?’ Laura replied. ‘Ja, I am being able to sleep, despite my great hunger.’ Franz gave them a serious look, obviously keen to stress the great hardship he was enduring. ‘Have any of you seen a snack machine?’ Nigel sighed. ‘Franz, we’re going to breakfast in ten minutes, what do you need a snack machine for?’ ‘To be building up my energy levels for a long day of lessons, of course.’ Franz gave Nigel a slap on the back that, judging by Nigel’s pained expression, was a little overenthusiastic. ‘And you will be needing building up too, my friend. Do not worry, Franz will turn you into a real man.’ Otto noted the slightly frightened look on Nigel’s face and guessed that he was less than keen to be the first person to try the Argentblum Diet. ‘Anyway, why have vending machines when none of us have any money?’ Otto asked. The apparent lack of any form of currency on H.I.V.E. was something that Otto had actually given a lot of thought. He had finally reached the conclusion that if money truly was the root of all evil it might just be adding fuel to the fire to introduce the concept to H.I.V.E. ‘Ja, I have been thinking this too but I am hoping that the machines will be free of charge. That would be seeming sensible, ja?’ Otto doubted very much that the words ‘free snack food vending machines’ and ‘sensible’ should ever be used in the same sentence where Franz was concerned. ‘Well, I’m afraid I didn’t see any yesterday on the tour, and there don’t seem to be any around here, so we may have to do without crisps and chocolate,’ Laura observed. ‘Truly this is a place of evil.’ Franz looked dejected.

he was no mountaineer when he decided to climb the Hindu Kush. A few days scrambling on the rocks in Wales, enchantingly chronicled here, were his sole preparation. It was not mountaineering that attracted him; the Alps abound in opportunities for every exertion of that kind. It was the longing, romantic, reasonless, which lies deep in the hearts of most Englishmen, to shun the celebrated spectacles of the tourist and without any concern with science or politics or commerce, simply to set their feet where few civilized feet have trod. An American critic who read the manuscript of this book condemned it as ‘too English’. It is intensely English, despite the fact that most of its action takes place in wildly foreign places and that it is written in an idiomatic, uncalculated manner the very antithesis of ‘Mandarin’ stylishness. It rejoices the heart of fellow Englishmen, and should at least illuminate those who have any curiosity about the odd character of our Kingdom. It exemplifies the essential traditional (some, not I, will say deplorable) amateurism of the English. For more than two hundred years now Englishmen have been wandering about the world for their amusement, suspect everywhere as government agents, to the great embarrassment of our officials. The Scotch endured great hardships in the cause of commerce; the French in the cause of either power or evangelism. The English only have half (and wholly) killed themselves in order to get away from England. Mr Newby is the latest, but, I pray, not the last, of a whimsical tradition. And in his writing he has all the marks of his not entirely absurd antecedents. The understatement, the self-ridicule, the delight in the foreignness of foreigners, the complete denial of any attempt to enlist the sympathies of his readers in the hardships he has capriciously invited; finally in his formal self-effacement in the presence of the specialist (with the essential reserve of unexpressed self-respect) which concludes, almost too abruptly, this beguiling narrative – in all these qualities Mr Newby has delighted the heart of a man whose travelling days are done and who sees, all too often, his countrymen represented abroad by other, new and (dammit) lower types. Dear reader, if you have any softness left for the idiosyncrasies of our rough island race, fall to and enjoy this characteristic artifact. EVELYN

Another obstacle was the stubbornness of the countries the pipeline had to cross, particularly Syria, all of which were demanding what seemed to be exorbitant transit fees. It was also the time when the partition of Palestine and the establishment of the state of Israel were aggravating American relations with the Arab countries. But the emergence of a Jewish state, along with the American recognition that followed, threatened more than transit rights for the pipeline. Ibn Saud was as outspoken and adamant against Zionism and Israel as any Arab leader. He said that Jews had been the enemies of Arabs since the seventh century. American support of a Jewish state, he told Truman, would be a death blow to American interests in the Arab world, and should a Jewish state come into existence, the Arabs “will lay siege to it until it dies of famine.” When Ibn Saud paid a visit to Aramco’s Dhahran headquarters in 1947, he praised the oranges he was served but then pointedly asked if they were from Palestine—that is, from a Jewish kibbutz. He was reassured; the oranges were from California. In his opposition to a Jewish state, Ibn Saud held what a British official called a “trump card”: He could punish the United States by canceling the Aramco concession. That possibility greatly alarmed not only the interested companies, but also, of course, the U.S. State and Defense departments. Yet the creation of Israel had its own momentum. In 1947, the United Nations Special Committee on Palestine recommended the partition of Palestine, which was accepted by the General Assembly and by the Jewish Agency, but rejected by the Arabs. An Arab “Liberation Army” seized the Galilee and attacked the Jewish section of Jerusalem. Violence gripped Palestine. In 1948, Britain, at wit’s end, gave up its mandate and withdrew its Army and administration, plunging Palestine into anarchy. On May 14, 1948, the Jewish National Council proclaimed the state of Israel. It was recognized almost instantly by the Soviet Union, followed quickly by the United States. The Arab League launched a full-scale attack. The first Arab-Israeli war had begun. A few days after Israel’s proclamation of statehood, James Terry Duce of Aramco passed word to Secretary of State Marshall that Ibn Saud had indicated that “he may be compelled, in certain circumstances, to apply sanctions against the American oil concessions… not because of his desire to do so but because the pressure upon him of Arab public opinion was so great that he could no longer resist it.” A hurriedly done State Department study, however, found that, despite the large reserves, the Middle East, excluding Iran, provided only 6 percent of free world oil supplies and that such a cut in consumption of that oil “could be achieved without substantial hardship to any group of consumers.

There are many faces to the horrors of war-- decimation, mutilation, barbarity, and, of course, death itself. But one of the most savage and dehumanizing consequences of armed conflict is the prison system that springs up to house enemy combatants--and ordinary citizens too. These hellish camps encapsulate the lowest depths of human depravity; ruled by violence and degeneracy, political prisoners are forced to endure unthinkable conditions and unchecked cruelty--all without any chance of reprieve. Uta Christensen's latest novel, Caught: Surviving the Turbulent River of Life, chronicles this appalling consequence of war, weaving a narrative of atrocity that, despite its artful inventions and complex characters, is so starkly based on grim realities... that one cannot help but shudder. Caught tells the story of Janos, a young German boy kidnapped by the Nazis during WWII--and forced into a Russian prison camp. There, Janos must survive against all odds, fighting off starvation and death at every turn as the years march on... and he becomes a man. It is, in fact, within the hardships of this very crucible, that Janos thrives, overcoming the frailties and ignobilities of existence to discover friendship, compassion, and love--making him into the apotheosis of an upstanding, self-reliant citizen: a true model to all his fellow countrymen. Told in flashbacks, Caught: Surviving the Turbulent River of Life explores the intricate nature of suffering and memory, delving into the complexities of how the past--even the most vicious episodes--informs the present... and the very nature of the self. Uta Christensen, with striking prose and a poetic sensibility, brings the darker chapters of history to life in such a way that one is instantly captivated by a concurrent horror and pity, a sense of tragedy, but too a catharsis in overcoming, in human resilience and beauty itself. A truly breathtaking novel, Caught is a tour de force of literary perfection; poignant, unremitting, and painfully real, this book is essential reading for all those willing to face hard truths--and grow from them.

Shout out to all my early Americans – Irish, Italians, Jews, Natives, and Blacks Despite your overwhelming Hardship, you kept going Past all the barricades, your Blood Still flowing Red, white, and blue, will not abandon our flag History has been unkind, we carry it as a Bag A painful reminder of the prejudice of Man We have a ways to go, starting with the Ban Of the Evil and Sadistic Ku Klux Klan

The kids stood together on the dock, watching as the sun came up over the horizon. Brooklynn hugged Sammy and Yasmina as Kenji punched Darius playfully on the arm. Darius smiled. Darius thought back to the story he was trying to tell the other kids, back at the camp, back before everything fell apart. “We thought it’d be fun,” Darius said, sitting down. It seemed like ages since he had been off his feet. “We thought we’d be safe. But we didn’t realize the horror waiting for us on the island. Claws…teeth…screaming. So much screaming. But we’ll keep fighting. That’s the promise we make every day we get. That despite all the hardships, you never give up. We will survive. We will get home. Because no matter what happens…no matter what this place throws at us next…none of us are in this alone.

Even though, I know, they barely know each other, and their story is over before it even truly begins, and the real part would have been in the everyday, in the choosing to be with each other despite all the hardships.

I now memorize ancient poems from my mother's books. I reread the romantic stories and never tire of them. They are terrible stories, terribly written, yet they are about fate, a kinder fate that unites one with her lover despite hardships and improbability—and they never fail to give me a momentary hope, as they must have given my mother years ago, as if all will be well in the end.

Sometimes a thick fog suddenly comes and covers your life! First, you are surprised, then you are scared, then in all that uncertainty and helplessness you start to learn something and finally as the fog clears you turn back and look at the fog and wave goodbye, thanking it for teaching you something important about life - despite all the hardships you have endured!

He was probably never married. Some suppose that he was a widower. Jewish and rabbinical custom, the completeness of his moral character, his ideal conception of marriage as reflecting the mystical union of Christ with his church, his exhortations to conjugal, parental, and filial duties, seem to point to experimental knowledge of domestic life. But as a Christian missionary moving from place to place, and exposed to all sorts of hardship and persecution, he felt it his duty to abide alone.357 He sacrificed the blessings of home and family to the advancement of the kingdom of Christ.358 His "bodily presence was weak, and his speech contemptible" (of no value), in the superficial judgment of the Corinthians, who missed the rhetorical ornaments, yet could not help admitting that his "letters were weighty and strong."359  Some of the greatest men have been small in size, and some of the purest souls forbidding in body. Socrates was the homeliest, and yet the wisest of Greeks. Neander, a converted Jew, like Paul, was short, feeble, and strikingly odd in his whole appearance, but a rare humility, benignity, and heavenly aspiration beamed from his face beneath his dark and bushy eyebrows. So we may well imagine that the expression of Paul’s countenance was highly intellectual and spiritual, and that he looked "sometimes like a man and sometimes like an angel."360 He was afflicted with a mysterious, painful, recurrent, and repulsive physical infirmity, which he calls a "thorn in the flesh, " and which acted as a check upon spiritual pride and self-exultation over his abundance of revelations.361  He bore the heavenly treasure in an earthly vessel and his strength was made perfect in weakness.362  But all the more must we admire the moral heroism which turned weakness itself into an element of strength, and despite pain and trouble and persecution carried the gospel salvation triumphantly from Damascus to Rome.

Not surprisingly, nearly all Greeks think poorly of their public administration. In a 2012 EU survey, 96 percent of polled Greeks characterized it as “bad”—the worst result in the EU. The sentiment is so pervasive that one can assume most of the public administrators share it. The poll result was similar in the years preceding the financial crisis, and therefore cannot be attributed to subsequent cuts in services. Despite Greeks’ dissatisfaction with the way their government works, public employees in the decade leading up to the crisis received very large pay raises. During that time, public sector wages per employee grew by over 100 percent, near the highest increase in the eurozone, according to a report published by the European Central Bank. By contrast, in Germany, where people were satisfied with the way the state bureaucracy functioned, public wages grew around 13 percent. (That low rate, when one factors in inflation, essentially meant a pay cut.) Greek civil servants also received an array of benefits that sweetened their jobs. Until 2013, when the Greek government put an end to it, those working in front of computers—a condition considered a hardship—received an extra six days off a year in order to provide them some relief.

Evening, Kesmore. What has lured you from the wilds of Kent so early in the year?” Kesmore’s dark brows twitched down. “Raising hogs is vulgarly profitable. I say this to you in strictest confidence as your neighbor and friend, and as a man who has seen you so drunk you sing odes to the barmaid’s feminine attributes. There is, however, a certain hardship upon the man—particularly a man newly married—who undertakes such a commercial endeavor when the weather moderates and the hog pens must be cleaned of several months’ worth of pig shit.” Despite the cloying heat of the ballroom, despite the gauntlet forming for him as the orchestra warmed up, Deene’s lips quirked up. “You came to Town to avoid the smell of pig shit?” “Pig shit wafting in my bedroom window at night, pig shit scenting my linen, pig shit… but I am whining, and thank all the gods it’s not me the mamas are trolling for this year.” Deene

There is another difference between my grandfather and James B. Duke that may finally be more important than any other, and this was a difference of kinds of pleasure. We may assume that, as a boomer, moving from one chance of wealth to another, James B. Duke wanted only what he did not yet have. If it is true that he was in this way typical of his kind, then his great pleasure was only in prospect, which excludes affection as a motive. My grandfather, on the contrary, and despite his life’s persistent theme of hardship, took a great and present delight in the modest good that was at hand: in his place and his affection for it, in its pastures, animals, and crops.

I would never let any man hurt you, Rose. I would die first.” “I know. And that is why I am going back to Ireland with you.” She stroked his hair, and he pulled her onto his lap. “When that man pulled me out of the carriage—” “—I was going to kill him,” Iain finished. She touched his mouth with her finger. “No. What I meant was that I realized something about myself. When I saw those men fighting you, I wanted to tear them to pieces.” She smiled at the incongruity of it all. “I will be fine in Ireland, despite all the hardships. Because it means I will see you each day. No matter what happens, I will love you. And I am strong enough to face anything, so long as I am with you.” “My rose has thorns when she needs them.” He kissed her gently and traced the edge of her cheek. “I will be glad to make you my wife, a ghrá. And I promise that I will work myself to the bone, to give you everything you want.” She wrapped her arms around him and held him close. “Iain, you needn’t bother. For everything I want is right here.

Jeremiah thought that underneath that fidgeting, restless man was someone he could look up to. He had seen his friend go through many transitions in his lifetime, but the last one seemed to be the most difficult of all for him to understand. He saw Paul’s countenance change this past year since he found faith in God. But it was more than a mere belief in God, for Jeremiah himself believed the existence of a god. He almost felt his presence on a clear summer’s day up on the tall mountains. No, what Paul and Amelia had was different. They seemed to actually know God. And their lives reflected the sincerity of their convictions. Jeremiah decided that what they had was real. He respected them and even envied them. They were so happy. It was as if their faith in God made them more complete human beings.  Through their steadfastness in the face of many dangers and hardships, he had become acutely aware of his own inadequacies to cope with some of life’s most difficult problems. And he also became aware of the emptiness in his heart. Even though he had lived a basically good life, he knew he wasn’t perfect. He knew he was a sinner and didn’t deserve to be in the same room with his two wonderful, Christian friends. Paul and he had basically lived the same life, yet his friend was free of bitterness and anger. He had no emptiness inside, despite the harshness of the trials that befell him this past year.

Go main raha rahine-sitmaha-e-rozgaar, Lekin tirey khayaal se ghafil nahin raha. [ rahine-sitmaha-e-rozgaar : occupied dealing with cruelties of life] Despite the fact that I remained occupied dealing with the hardships of the world, I kept thinking about you all the time.

Over the years I forced myself to be creative in how I covered the same scenes over and over. I started shooting refugee camps out of focus, sometimes in abstract ways, to try to reach an audience beyond the typical New York Times readership -- an audience geared more toward the visual arts. As ugly as the conflict was, the protagonists were beautiful, wearing brilliantly colored fabrics and, despite persistent hardships, wide, toothy smiles. The Sudanese were lovely, friendly, resilient people, and I wanted to show that in my work. It seemed paradoxical to try to create beautiful images out of conflict, but I found that my more abstract images of Darfur provoked an unusual response from readers. Suddenly I was getting requests to sell fine-art prints of rebels in a sandstorm or of blurred refugees walking through the desert for several thousand dollars. I was conflicted about making money from images of people who were so desperate, but I thought of all the years I had struggled to make ends meet to be a photographer, and I knew that any money I made from these photos would be invested right back into my work. Trying to convey beauty in war was a technique to try to prevent the reader from looking away or turning the page in response to something horrible. I wanted them to linger, to ask questions.

It’s up to you to navigate the obstacles and the difficulties and constantly drive toward success despite all odds against you. The best stories, movies, and inspiring real-life accounts always have major hardships followed by great triumphs. Why would your story be any different?

It could only be the record of what had to be done and what, no doubt, would have to be done again, against the terror and its indefatigable weapons, despite their own personal hardships, by all men who, not being saints but refusing to give way to pestilence, do their best to be doctors.

At the coal-face the men had returned to work. They often cut their break-time short like this, so as not to get cold; but their meal, devoured with mute voracity far from the sunlight, sat like lead on their stomachs. Stretched out on their sides, they were now tapping away harder than ever in their single-minded determination to fill a decent number of tubs. They became oblivious to all else as they gave themselves up to this furious pursuit of a reward so dearly won. They ceased to notice the water streaming down and causing their limbs to swell, or the cramps brought on by being stuck in awkward positions, or the suffocating darkness that was making them go pale like vegetables in a cellar. As the day wore on, the atmosphere became even more poisonous and the air grew hotter and hotter with the fumes from their lamps, and the foulness of their breath, and the asphyxiating firedamp, which clung to their eyes like cobwebs and which would clear only when the mine was ventilated during the night. But despite it all, buried like moles beneath the crushing weight of the earth, and without a breath of fresh air in their burning lungs, they simply went on tapping.

Have you ever marveled at how some of us are fine with a paradise made up of lies, while others would rather live in a world of truth, despite all of its hardships?

In a garden of thorns, Ren saw the flower blooming despite the hardships. Kai has never seen the thorns; all he's ever witnessed are the beautiful petals... and I can't bear the thought of Kai prickling a finger and bleeding on my account.

Today, stand proud. For the person you are today, has fought many battles and endured many hardships. At times, you've had to make tough choices and many of times, you've lost yourself somewhere. All the years of negative self talk and blame and silencing your inner voice. I look at you know, and I feel so proud. you have overcome so much. Despite the cruelty of life, you remain the most kind hearted and amazing person I know. May your journey continue and your light shine brighter as you continue to inspire and grow and become the person you were always meant to be.

Despite the pain and hardship, the final outcome will all be worth it, for the sake of so many lives. For the sake of my sweet, Celestia and the men she loves so dearly. For the path towards light.

Any Palestinian prisoner will tell you that the bosta journey is one of the most difficult parts of their experience of being incarcerated. To call it hell on wheels is an understatement. To help you picture it, imagine a bus divided into narrow cells. The interior is all metal, including the seats. Many of the cells, like the one I was in, are barely big enough to fit one person. My cell was essentially as wide as the seat I was in, making it impossible for me to move at all. Never mind the fact that I was also shackled at the wrists and ankles. The cell was so tight that my knees hit the metal door in front of me, and if the driver accelerated or swerved, my body would bang into the sides. Other than forcing prisoners to sit in an extremely uncomfortable physical position for hours, the bosta was poorly ventilated, and its odors were revolting. It often reeked of vomit from passengers who had thrown up on themselves or of urine from inmates who had peed themselves, unable to hold it in any longer. The stench of the police dogs who patrolled the bus was also always in the air. The temperature in the bosta was another major hardship. In the winter, which is when I was arrested, it was freezing. The cold metal chair made it feel like I was sitting on a giant block of ice—for hours. I later learned that layering two pairs of pants, three shirts, and a jacket would help me survive, and I began to dress accordingly. But despite all the layers, each time I returned to the prison, my hands would be swollen and blue and it would take hours for them to regain normal sensation.

President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb. Mr. Bell, scientists, distinguished guests, and ladies and gentlemen: I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief. I am delighted to be here and I'm particularly delighted to be here on this occasion. We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds. Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation's own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far out-strip our collective comprehension. No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man's recorded history in a time span of but a half century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only 5 years ago man learned to write and use a cart with wheels. Christianity began less than 2 years ago. The printing press came this year, and then less than 2 months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight. This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward. So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward-and so will space. William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage. If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space. Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it - we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace...

American writer and biologist Frederick Kenyon (1867-1941) was the first to explore the inner workings of the bee brain. His 1896 study, in which he managed to dye and characterize numerous types of nerve cells of the bee brain, was, in the words of the world's foremost insect neuroanatomist, Nick Strausfeld, 'a supernova.' Not only did Kenyon draw the branching patterns of various neuron types in painstaking detail, but he also high­lighted, for the first time in any organism, that these fell into clearly identifi­able classes, which tended to be found only in certain areas of the brain. One such type he found in the mushroom bodies is the Kenyon cells, named in his honor. Their cell bodies -- the part of the neuron that con­tains the chromosomes and the DNA -- decoding machinery -- are in a peripheral area enclosed by the calyx of each mushroom body (the mush­room's 'head'), with a few additional ones on the sides of or underneath the calyces. A finely arbored dendritic tree (the branched struc­ture that is a nerve cell's signal 'receiver') extends into the mushroom body calyx, and a single axon (the neuron's 'information-sending output cable') extends from each cell into the mushroom body pedunculus (the mushroom's 'stalk'). Extrapolating from just a few of these characteristically shaped neu­rons that he could see, Kenyon suggested (correctly) that there must be tens of thousands of such similarly shaped cells, with parallel outputs into each mushroom body pedunculus. (In fact, there are about 170,000 Kenyon cells in each mushroom body.) He found neurons that connect the an­tennal lobes (the primary relays processing olfactory sensory input) with the mushroom body input region (the calyces, where the Kenyon cells have the fine dendritic trees) -- and even suggested, again correctly, that the mushroom bodies were centers of multisensory integration. Kenyon's 1896 brain wiring diagram [is a marvel]. It contains several classes of recognizable neuron types, with some suggestions for how they might be connected. Many neurons have extensions as widely branched as full­grown trees -- only, of course, much smaller. Consider that the drawing only shows around 20 of a honey bee brain's ~850,000 neurons. We now know that each neuron, through its many fine branches, can make up to 10,000 connection points (synapses) with other neurons. There may be a billion synapses in a honey bee's brain -- and, since the efficiency of synapses can be modified by experience, near-infinite possibility to alter the informa­tion flow through the brain by learning and memory. It is a mystery to me how, after the publication of such work as Kenyon's, anyone could have suggested that the insect brain is simple, or that the study of brain size could in any way be informative about the complexities of information pro­cessing inside a brain. Kenyon apparently suffered some of the anxieties all too familiar to many early-career researchers today. Despite his scientific accomplish­ments, he had trouble finding permanent employment, and moved be­tween institutions several times, facing continuous financial hardship. Eventually, he appears to have snapped, and in 1899 Kenyon was arrested for 'erratic and threatening behavior' toward colleagues, who subsequently accused him of insanity. Later that year, he was permanently confined to a lunatic asylum, apparently without any opportunity ever to rehabilitate himself, and he died there more than four decades later -- as Nick Strausfeld writes, 'unloved, forgotten, and alone.' It was not to be the last tragedy in the quest to understand the bee brain.

In the modern day, far removed from the living conditions our ancestors were forced to endure, this sentiment lives on. Most today not only spend their life within the safe confines of the status-quo, but also chastise all who show signs of deviation from the norm. Therefore, those who choose to proceed upon the path of self-reliance must be prepared to endure hardship. Yet if able to persevere despite the struggle, one will eventually be able to discard the deep human need to obey and conform, and in the process attain the highest form of health there is.

The plants endure the hardship of winter yet, still thrive in the Spring. The rose plant finds its ways to bloom despite having to deal with the thorns. You and I are simply reminded, we can overcome any storm we face in life's journey. All we need do is hold on to our faith and trust God through the process.

Amidst the comfort of flight, we have lost track of its miraculousness. We embark on great journeys spanning many hours and meridians of mercator space. We purchase tickets that guarantee our arrival. For a nominal charge, we are assured that our possessions will appear intact and, if not, someone will be held accountable. Then we proceed through immense palisades of machinery that guarantee our security before sampling terminal cuisine and stepping aboard a tube that will ascend into the stratosphere and descend again. But it's more complex than that isn't it? In all the history of mankind there has never been something as wonderfully utilitarian as flight. We, the heirs of millennia of humanity, are spoiled by this convenience. The vastness of our trek is disarticulated by altitude. We know not the hardships of insurmountable spaces, only the seeming ease of the shortcut. Our trek westward is not that of our forefathers. It is much more insidious. The perils are intangible, but just as lethal. The intense pressure and friction of prolonged human contact. A lack of space despite our seeming mastery of it. The constant rubbing. The back and forth shoves that push us closer to the chasm. These are the realities that sublimate themselves into a vast subterranean tension. Unseen, but surely felt. The unspoken dread. The unacknowledged foreboding. It eats at us. Demands that we come to grips with what we've become. Acknowledgement.