Desert Adventure Quotes

Somethings wrong,’ he told her. ‘Be specific Jack,’ she said pressuring him. Jack turned again to the desert. ‘We should already be dead,’ he said. ‘That’s what’s wrong.

My life is an adventure." she said, growing confident as she opened her eyes again. "I will not be shackled to this satellite anymore.

One’s options in this world are as vast as the horizon, which is technically a circle and thus infinitely broad. Yet we must choose each step we take with utmost caution, for the footprints we leave behind are as important as the path we will follow. They’re part of the same journey — our story.

I wanted adventures. I wanted to go up the Nung river to the heart of darkness in Cambodia. I wanted to ride out into a desert on camelback, sand and dunes in every direction, eat whole roasted lamb with my fingers. I wanted to kick snow off my boots in a Mafiya nightclub in Russia. I wanted to play with automatic weapons in Phnom Penh, recapture the past in a small oyster village in France, step into a seedy neon-lit pulqueria in rural Mexico. I wanted to run roadblocks in the middle of the night, blowing past angry militia with a handful of hurled Marlboro packs, experience fear, excitement, wonder. I wanted kicks – the kind of melodramatic thrills and chills I’d yearned for since childhood, the kind of adventure I’d found as a little boy in the pages of my Tintin comic books. I wanted to see the world – and I wanted the world to be just like the movies

They say no land remains to be discovered, no continent is left unexplored. But the whole world is out there, waiting, just waiting for me. I want to do things-- I want to walk the rain-soaked streets of London, and drink mint tea in Casablanca. I want to wander the wastelands of the Gobi desert and see a yak. I think my life's ambition is to see a yak. I want to bargain for trinkets in an Arab market in some distant, dusty land. There's so much. But, most of all, I want to do things that will mean something.

The mythology of your culture hums in your ears so constantly that no one pays the slightest bit of attention to it. Of course man is conquering space and the atom and the deserts and the oceans and the elements. According to your mythology, this is what he was BORN to do.

Who would wave a flag to be rescued if they had a desert island of their own? That was the thing that spoilt Robinson Crusoe. In the end he came home. There never ought to be an end.

The room was an oasis in a desert of depression.

Soon enough his head would be swimming with tales of derring-do and high adventure, tales of beautiful maidens kissed, of evildoers shot with pistols or fought with swords, of bags of gold, of diamonds as big as the tip of your thumb, of lost cities and of vast mountains, of steam-trains and clipper ships, of pampas, oceans, deserts, tundra.

Over the summit, I saw the so-called Mono desert lying dreamily silent in the thick, purple light -- a desert of heavy sun-glare beheld from a desert of ice-burnished granite.

Great persons, like great empires, leave their mark on history.

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a tempermental predominance of courage over timidity of the appetite, for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirits back to dust. Whether 60 or 16, there is in every human being's heart the lure of wonder, the unfailing childlike appetite of what's next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young. When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.

They were the men and the women of the sand, of the wind, of the light, of the night. They appeared as in a dream, at the crest of a dune, as if they were born of the cloudless sky.

The shock of the real. For a little while we are again able to see, as the child sees, a world of marvels. For a few moments we discover that nothing can be taken for granted, for if this ring of stone is marvelous then all which shaped it is marvelous, and our journey here on earth, able to see and touch and hear in the midst of tangible and mysterious things-in-themselves, is the most strange and daring of all adventures.

Somethings wrong,’ he told her.         ‘Be specific Jack,’ she said pressuring him.          Jack turned again to the desert. ‘We should already be dead,’ he said. ‘That’s what’s wrong.

A noble mind finds its purest joy in the accomplishment of its duty, and to that willingly sacrifices its inclination.

A machine is like a desert. Either it fascinates or appalls you.

But everything changes when you tell about life; it's a change no one notices: the proof is that people talk about true stories. As if there could possibly be true stories; things happen one way and we tell about them in the opposite sense. You seem to start at the beginning: "It was a fine autumn eveningin 1922." And in reality you have started at the end. It was there, invisible and present, it is the one which gives to words the pomp and value of a beginning... And the story goes on in reverse: instants have stopped piling themselves in a lighthearted way one on top of the other, they are snapped up by the end of the story which draws them and each one of them in turn, draws out the preceding instant: "It was night, the street was deserted." The phrase is cast out negligently, it seems superfluous; but we do not let ourselves be caught and we put it aside: this is a piece of information whose value we shall subsequently appreciate. And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in a night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice. I wanted the moments of my life to follow and order themselves like those of a life remembered. You might as well try and catch time by the tail.

Let us not disdain the ass,

Then, as now, archaelogists and writers ventured where others feared to tread.

I picked up one and then a second and then a third of these stones, finding them at about the rate of one stone to the acre. And here is where my adventure became magical, for in a striking foreshortening of time that embraced thousands of years, I had become the witness of this miserly rain from the stars. the marvel of marvels was that there on the rounded back of the planet, between this magnetic sheet and those stars, a human consciousness was present in which as in a mirror that rain could be reflected.

Beyond the wall of the unreal city … there is another world waiting for you. It is the old true world of the deserts, the mountains, the forests, the islands, the shores, the open plains. Go there. Be there. Walk gently and quietly deep within it. And then — May your trails be dim, lonesome, stony, narrow, winding and only slightly uphill. May the wind bring rain for the slickrock potholes fourteen miles on the other side of yonder blue ridge. May God's dog serenade your campfire, may the rattlesnake and the screech owl amuse your reverie, may the Great Sun dazzle your eyes by day and the Great Bear watch over you by night.

No one had asked her to marry him, nor was there someone she wished to wed. Not that she did not enjoy the company of young men; She did. But her sharp tongue sliced through their egos and her intellectual thirst quickly soaked up what drops of knowledge they shed.

A weird, lovely, fantastic object out of nature like Delicate Arch has the curious ability to remind us - like rock and sunlight and wind and wildflowers - that out there is a different world, older and greater and deeper by far than ours, a world which sustains the little world of man as sea and sky surround and sustain a ship. For a little while we are again able to see, as the child sees, a world of marvels. For a few moments we discover that nothing can be taken for granted, for if this ring of stone is marvelous, then all which shaped it is marvelous, and our journey here on Earth, able to see and touch and hear in the midst of tangible and mysterious things-in-themselves, is the most strange and daring of all adventures.

Something must be radically wrong with a culture and a civilisation when its youth begins to desert it. Youth is the natural time for revolt, for experiment, for a generous idealism that is eager for action. Any civilisation which has the wisdom of self-preservation will allow a certain margin of freedom for the expression of this youthful mood. But the plain, unpalatable fact is that in America today that margin of freedom has been reduced to the vanishing point. Rebellious youth is not wanted here. In our environment there is nothing to challenge our young men; there is no flexibility, no colour, no possibility for adventure, no chance to shape events more generously than is permitted under the rules of highly organised looting. All our institutional life combines for the common purpose of blackjacking our youth into the acceptance of the status quo; and not acceptance of it merely, but rather its glorification.

That seemed to be the human pattern—reach out to the unknown and then make it into the sort of thing you left in the first place. In Holden’s experience, humanity’s drive out into the universe was maybe one part hunger for adventure and exploration to two parts just wanting to get the hell away from each other.

it is the discovery of the depths of weakness, the power of grace, and the price of both. Moreover, what takes place in the desert is not simply difficult travel and adventurous learning; it is repentance and conversion, the transformation of mixed motivations into purified desire, the greening of desert into garden through the living water of grace.

And Hir replied to her father, ‘As wine-bibbers cannot desert the bottle, as opium-eaters cannot live without opium, so I cannot live without Ranjha. As the stain of mango juice cannot be washed awaj from clothes, so the stain of love cannot be erased when once the heart has fallen a victim. Love is like baldness. You cannot get rid of it even in twelve years.

The new dam, of course, will improve things. If ever filled it will back water to within sight of the Bridge, transforming what was formerly an adventure into a routine motorboat excursion. Those who see it then will not understand that half the beauty of Rainbow Bridge lay in its remoteness, its relative difficulty of access, and in the wilderness surrounding it, of which it was an integral part. When these aspects are removed the Bridge will be no more than an isolated geological oddity, an extension of that museumlike diorama to which industrial tourism tends to reduce the natural world.

My heart stood still. "But why me?" I choked out. He dipped his head to murmur in my ear. "It was fated. I saw you once before—in Paris. You were surrounded by your panting lapdogs and would have none of them. It was then I knew that I alone would have you. The rest was Allah's will," he continued matter-of-factly. "You came to Biskra. You arranged a tour in the desert. You were bored and wanted adventure. I have granted that wish." He flashed a feral smile. "And now you will grant mine.

After a while, when he finished telling his stories, they broke bread to bind their friendship and shared salt as a promise of his tribe’s protection.

Who am I?" She whispered. Alex opened his mouth as if to correct her, but then he said, "You are my love.

If the price I have to pay to see Jewish children playing without an armed escort are freeways across the desert and a take-a-way on every street corner throughout the Middle East, then I’m all for it.

Sometimes I forget this insoluble mess and dream: he’ll save me, we’ll travel; we’ll hunt in the deserts, we’ll sleep on the pavements of strange cities, carelessly, without his guilt, without my pain. Or else I’m going to wake up and all the human laws and customs of this world will have changed—thanks to some magical power—or this world, without changing, will let me feel desire and be happy and carefree. What did I want from him who hurt me more than I thought it was possible for two people to hurt each other? I wanted the adventures found in kids’ books. He couldn’t give me these because he wasn’t able to. Whatever did he want from me? I never understood. He told me he was just average: average regrets, average hopes. What do I care about all that average shit that has nothing to do with adventure?

Life in God should be a daring adventure of love—a continuous journey of putting aside our securities to enter more profoundly into the uncharted depths of God. Too often, however, we settle for mediocrity. We follow the rules and practices of prayer but we are unwilling or, for various reasons, unable to give ourselves totally to God. To settle on the plain of mediocrity is really to settle for something less than God that leaves the heart restless and unfulfilled. A story from the desert fathers reminds us that giving oneself wholly to God can make a difference: Abba Lot went to see Abba Joseph and said to him, “Abba, as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace and as far as I can, I purify my thoughts. What else can I do?” Then the old man stood up and stretched his hands towards heaven. His fingers became like ten lamps of fire and he said to him, “If you will, you can become all flame.”15

Loretta folded her arms. She felt like a heroine in a movie, confronted by a jealous husband in a kitchen while outside the camera is aching to draw back and show a wonderland of adventures waiting for her—long, frantic rides on trains, landscapes of wounded soldiers, a lovely white desert across which a camel caravan draped voluptuously in veils moves slowly with a kind of mincing melancholy, the steamy jungles of India opening before British officers in white, young officers, the mysteries of English drawing-rooms cracking before the quick, humorless smirk of a wise young woman from America. . . .

She faced him, sitting up very straight in bed, the little wool shawl hunched about her shoulders. “Dirk, are you ever going back to architecture? The war is history, it’s now or never with you. Pretty soon it will be too late. Are you ever going back to architecture? To your profession? A clean amputation. “No, Mother.” She gave an actual gasp, as though icy water had been thrown full in her face. She looked suddenly old, tired. Her shoulders sagged. He stood in the doorway, braced for her reproaches. But when she spoke it was to reproach herself. “Then I’m a failure.” “Oh, what nonsense, Mother. I’m happy. You can’t live somebody else’s life. You used to tell me, when I was a kid I remember, that life wasn’t just an adventure, to be taken as it came, with the hope that something glorious was hidden just around the corner. You said you had lived that way and it hadn’t worked. You said ——” She interrupted him with a little cry. “I know I did. I know I did.” Suddenly she raised a warning finger. Her eyes were luminous, prophetic. “Dirk, you can’t desert her like that!” “Desert who?” He was startled. “Beauty! Self-expression. Whatever you want to call it. You wait! She’ll turn on you some day. Some day you’ll want her, and she won’t be there.

Early the next morning I was astir. Considerable freedom was allowed me, as Sola had informed me that so long as I did not attempt to leave the city I was free to go and come as I pleased. She had warned me, however, against venturing forth unarmed, as this city, like all other deserted metropolises of an ancient Martian civilization, was peopled by the great white apes of my second day's adventure.

The Troll Patrol was an institution unique to Dun Hythe. Long ago, the city leaders had recognized the need to control and direct the heavy wagon traffic that flowed to and from the port area. They organized a patrol of citizens for this purpose and all went well for a while. No one knows who allowed the first troll to join up, but word immediately spread throughout the troll community that one of their number had a paying job with unlimited donuts. Soon after that, every opening in the patrol attracted dozens of trolls who brazenly persuaded non-trolls to withdraw their applications. Within a few years, trolls had taken over the organization. Trolls proved to be particularly inept at traffic control. A member of the Troll Patrol could station himself in the middle of a deserted intersection and, within minutes, he would create a traffic-snarling mess. To keep the enraged wagon drivers under control, the trolls relied upon truncheons. A whack or two in the head always knocked a driver groggy and made him a lot less noisy.

The mere mention of the Farakka Express, which jerks its way eastward each day from Delhi to Calcutta, is enough to throw even a seasoned traveller into fits of apoplexy. At a desert encampment on Namibia's Skeleton Coast, a hard-bitten adventurer had downed a peg of local fire-water then told me the tale. Farakka was a ghost train, he said, haunted by ghouls, Thuggees, and thieves. Only a passenger with a death wish would go anywhere near it.

Because we need brutality and raw adventure, because men and women first learned to love in, under, and all around trees, because we need for every pair of feet and legs about ten leagues of naked nature, crates to leap from, mountains to measure by, deserts to finally die in when the heart fails.

…it was even more disconcerting to examine your charts before a proposed flight only to find that in many cases the bulk of the terrain over which you had to fly was bluntly marked: ‘UNSURVEYED.’ It was as if the mapmakers had said, ‘We are aware that between this spot and that one, there are several hundred thousands of acres, but until you make a forced landing there, we won’t know whether it is mud, desert, or jungle – and the chances are we won’t know then!

The plastic-covered notebooks were candy-colored and palm-size, brimming with the characters and arcana of a prosperous and long-standing children's entertainment combine. The creation myth of the product line concerned the adventures of a clever, effeminate armadillo and his cohort of resourceful desert critters.

The eyes of hope looking over the flare of the hood into the maw with its white line feeding in straight as an arrow, the lighting of fresh cigarettes, the buckling to lean forward to the next adventure something that's been going on in America ever since the covered wagons clocked the deserts in three months flat—

Many peoples practiced agriculture, but they were never obsessed by the delusion that what they were doing was *right*, that everyone in the entire world had to practice agriculture, that every last square yard of the planet had to be devoted to it... If they got tired of being agriculturalists, if they found they didn't like where it was leading them in their particular adaptation, they were *able* to give it up. They didn't say to themselves, 'Well, we've got to keep going at this even if it kills us, because its the *right* way to live.' For example, there was once a people who constructed a vast network of irrigation canals in order to farm the deserts of what is now southeastern Arizona. They maintained these canals for three thousand years and built a fairly advanced civilization, but in the end they were free to say, 'This is a toilsome and unsatisfying way to live, so to hell with it.' They simply walked away from the whole thing and put it so totally out of mind that we don't even know what they called themselves. The only name we have for them is the one the Pima Indians gave them: Hohokam--those who vanished. But it's not going to be this easy for the Takers. It's going to be hard as hell for them to give it up, because what they're doing is *right*... Giving it up would mean that all along they'd been *wrong*. It would mean they'd *never* known how to rule the world. It would mean relinquishing their pretensions to godhood.... It would mean spitting out the fruit of that tree and giving the rule of the world back to the gods.

It’s time to be wild again. Take a prophet or poet on the journey and float out into the mystic. Dive deep into the mysteries of life and let yourself sink long enough to know what can only be imagined, not defined. Take a step out into the desert with those that have ventured there and find mystery and paradox and nuance, not certainty and doctrine.

who had very properly taught him equally to love and fear him.

Odinism is an ancient religion that acknowledges the gods by fostering thought, courage, honor, light, and beauty. Older than history, Odinism is all that was called wisdom when the world was new and fresh.” “…when the gods made man, they made a weapon.” “And a godlike man–a man who is pure force–inaccessible to any compromise–is called a hero.” “In any combat, the hero is the one who renounces advantages.” “Most mortals can wish–only extraordinary mortals can will.” “A man without gods has a desert in his heart.” “Omnipotence is humbuggery. In this universe of hazard and adventure, the gods implement their wills through struggle-not fiat.” “Beware of gods who cannot laugh.” “In the eyes of gods, there are no chosen peoples and no master races.” “Magic is the technology of gods.” “…if you knew the secret of the runes, the knowledge would surprise and terrify.” “Mysteries should not be explained–they should be experienced. That is the way of Odin.” “The future will be a return to the past.” ” When the world is pregnant with lies, a secret long hidden will be revealed.

Ils étaient les hommes et les femmes du sable, du vent, de la lumière, de la nuit. Ils étaient apparus, comme dans un rêve, en haut d’une dune, comme s’ils étaient nés du ciel sans nuages.

And if I must follow you to the abyss, follow you I shall! You are not the passer-by, but the one who remains. The notion of eternity is linked to my love for you. No, you are not the passer-by nor the strange pilot guiding the adventurer through the labyrinth of desire. You have opened to me the country of passion itself. I lose myself in your thoughts more surely than in a desert. And even as I write these lines, I have still not confronted my image of you with your "reality". You are not the passer-by but the eternal lover, whether you wish it or not. Painful joy of the passion aroused by meeting you. I suffer, but my suffering is dear to me, and if I hold my self in any esteem, it is because I have encountered you in my blind rush towards the shifting horizons.

Adventure is a loose word that means different things to different people. It is a state of mind, a spirit of trying something new and leaving your comfort zone. Adventure is about enthusiasm, ambition, open-mindedness and curiosity. If this is true, then ‘adventure’ is not only crossing deserts and climbing mountains; adventure can be found everywhere, every day, and it is up to us to seek it out.

Their greatest danger was in the disbelief of their teachers. Though every one had a copy of the law, few read it; all were ready, by some excuse, to avoid this duty. Some asserted they knew it, yet never thought on it: some called these the laws of past times; not of the present. Other said the Great King did not regard the actions of his subjects, that he had neither mines nor dungeons, and that all would certainly be taken to the Heavenly City.

It has been said there is nothing appertaining to life upon the broad plain. That is hardly true. Looking down from the Sierra Blanco, one sees a pathway traced out across the desert, which winds away and is lost in the extreme distance. It is rutted with wheels and trodden down by the feet of many adventurers. Here and there there are scattered white objects which glisten in the sun, and stand out against the dull deposit of alkali. Approach, and examine them! They are bones: some large and coarse, others smaller and more delicate. The former have belonged to oxen, and the latter to men. For fifteen hundred miles one may trace this ghastly caravan route by these scattered remains of those who had fallen by the wayside .

But this has taken place in inner consciousness, which is outlaw and accepts no check. What of it? Life is possible anyhow. Except that even legitimate and reasonable things have to come through this Mongolia, or clear-light desert minus trees. What do we respect more than commerce and industry? But when Mr. Cecil Rhodes of the British Empire weeps many tears because he can’t do business with the blazing stars, this is not decadence but inner consciousness speaking over all the highest works of presumptuous man.

Ian Fleming The CBC Interview, 1953 He doesn’t use Anglo-Saxon four-letter words, “I don’t like seeing them on the page.” When asked why his novels are so popular in light of the dirtiness of the trade (of espionage), Fleming said, “The books have pace and plenty of action. And espionage is not regarded by the majority of the public as a dirty trade. They regard it as a rather sort of ah, ah very romantic affair… Spying has always been regarded as (a) very romantic one-man job, so-to-speak. A one man against a whole police force or an army.” Regarding heroes of his time, Fleming said, “I think that although they may have feet of clay, ah, we probably all have, and all human beings have, there’s no point in dwelling entirely on the feet. There are many other parts of the animal to be examined. And I think people like to read about heroes.” BBC Interview on Desert Island Discs Question: Had the character of James Bond been growing in your mind for a long time? Ian Fleming’s response: “No, I can’t say I had, really. He sort of, ah, developed when I was just on the edge of getting married, after having been a bachelor for so long, and I really wanted to take my mind off the agony. And so I decided to sit down and write a book.” Question: How much long do you think you can keep Bond going? Ian Fleming’s response: “Well, I don’t know. It depends on how much I, how much more I can go on following his adventures.” Question: You don’t feel he’s keeping you from more serious writing? Ian Fleming’s response: “No. I’m not in the Shakespeare stakes. I’ve got no ambitions.

This time she wasn’t up the stump, as she spoke of it. Eventually she was able to give Frazer better news. But she made him wait for it. She wanted him to worry, or to give him practice in learning to worry about her and not about himself. She was not easy toward him. She knew it was unequal, that she loved him more than he could her or anyone. But neither was love his calling, as it was hers. And she was very severe and exalted about this. She too could have lived in desert wilderness for the sake of it, and have eaten locusts.

It was a wild, tempestuous night, towards the close of November. Holmes and I sat together in silence all the evening, he engaged with a powerful lens deciphering the remains of the original inscription upon a palimpsest, I deep in a recent treatise upon surgery. Outside the wind howled down Baker Street, while the rain beat fiercely against the windows. It was strange there, in the very depths of the town, with ten miles of man’s handiwork on every side of us, to feel the iron grip of Nature, and to be conscious that to the huge elemental forces all London was no more than the molehills that dot the fields. I walked to the window, and looked out on the deserted street. The occasional lamps gleamed on the expanse of muddy road and shining pavement. A single cab was splashing its way from the Oxford Street end.

She employed Francis to reel off the thread as she spun it, and would willingly have had the elder boys to take her place when she was called off; but they rebelled at the effeminate work, except Ernest, whose indolent habits made him prefer it to more laborious occupation.

From the point of view of most of the Arabs, another foreign conqueror, heretic and Western, had come into their land, evicted their Muslim occupier and claimed the local people to have been liberated. Then, like all the others, it established itself as the ruling authority.

few days later, the doctors broke the news to Clarke that Abbey had cancer of the liver and pancreas and that he would die within months. When Abbey heard the news, his first words, according to Jack Loeffler’s book Adventures with Ed, were, “At least I don’t have to floss anymore.

A romance is never just a romance, there's adventure, mystery and movement. You need a grand, dramatic setting - the Swiss Alps were always an personal favourite of mine - and a chance meeting, on a train, a cruise, or perhaps the hero and heroine find themselves shipwrecked on a desert island. The men are normally rich, well-to-do - but never vulgar with their money. Young men lack the maturity to take control so an older man is essential to provide the reassurance the heroine's needs. There's always a fair amount of turbulence before he sweeps in to save the day. A happy ending is an absolute must.

When the ship cracks in the typhoon, we cover our heads and tell ourselves that all will resolve back to normal. But we are unbelieving. This time may not be like the other times that with time grew into cheerful anecdotes. The stories we heard, about the ten thousand buried in the quake, were, after all, true. And more irredeemable than any human catastrophe, the dinosaurs trailed across the desert to their end. They left no descendents to embellish their saga, but only the white bones and the marks in the clay for archeologists to make into footnotes. Our hour may be this hour, and our end the dinosaurs’. So perhaps there will be no revolving back at all, and only archives, full of archetypes, like the composite photographs of movie heroines. But with or without us, the Day itself must return, we insist, when the Joke at least sits basking in the sun, decorating her idle body with nameless red, once blood. Philosophy, like lichens, takes centuries to grow and is always ignored in the Book of Instructions. If you can’t Take It, Get Out. I can’t take it, so I lie on the hotel bed dissolving into chemicals whose adventure will pursue time to her extinguishment, without the slightest influence from these few years when I held them together in human passion.

We saw around us on every side traces of the Divine wisdom and beneficence; and our hearts overflowed with love and veneration for that Almighty hand which had so miraculously saved, and continued to protect us. I humbly trusted in Him, either to restore us to the world, or send some beings to join us in this beloved island, where for two years we had seen no trace of man.

The ultimate source of power, here as in the whole course of Arab history, is the personality of the commander. Through him, whether he be an Abbasid Khalif or an Amir of Nejd, the political entity holds, and with his disappearance it breaks.” The echo of her words would ring throughout the region for the rest of the century, in men like Gamal Abdel Nasser, Yasser Arafat and Saddam Hussein.

You keep staying on our block we gonna have to show you what the burner do.” “Thank you, it’s great meeting you,” says Phoenix. “What’s a burner?” I whisper. “A gun,” Phoenix whispers back. The man loops and rejoins the others. The streets are deserted. It’s just the dealers and us. But then, miraculously, a taxi passes. I flag it. The superheroes all have bulletproof vests. I have nothing. I have a cardigan.

Instinctively the Englishman is no missionary, no conqueror. He prefers the country to the town, and home to foreign parts. He is rather glad and relieved if only natives will remain natives and strangers strangers, and at a comfortable distance from himself. Yet outwardly he is most hospitable and accepts almost anybody for the time being; he travels and conquers without a settled design, because he has the instinct of exploration. His adventures are all external; they change him so little that he is not afraid of them. He carries his English weather in his heart wherever he goes, and it becomes a cool spot in the desert, and a steady and sane oracle amongst all the deliriums of mankind. Never since the heroic days of Greece has the world had such a sweet, just, boyish master. It will be a black day for the human race when scientific blackguards, conspirators, churls, and fanatics manage to supplant him.

Tom was reposing on the sofa with his boots in the air, absorbed in one of those delightful books in which boys are cast away on desert islands, where every known fruit, vegetable and flower is in it's prime all the year round; or, lost in boundless forests, where the young hero's have thrilling adventures, kill impossible beasts, and, when the author's invention gives out, suddenly find their way home, laden with tiger skins, tame buffaloes and other pleasing trophies of their prowess.

WHERE 'S Polly?" asked Fan one snowy afternoon, as she came into the dining-room where Tom was reposing on the sofa with his boots in the air, absorbed in one of those delightful books in which boys are cast away on desert islands, where every known fruit, vegetable and flower is in its prime all the year round; or, lost in boundless forests, where the young heroes have thrilling adventures, kill impossible beasts, and, when the author's invention gives out, suddenly find their way home, laden with tiger skins, tame buffaloes and other pleasing trophies of their prowess.

Those who believe that they can speak of what is in the depths of their own soul betray their own inexperience. My God, what an adventure it is, not to understand any longer, nor be able to see. If earlier we possessed “something,” love has now reduced us to nothing. Yes, love has reduced us to nothing. It has taken from us all presumption of knowing or being. It has reduced us to true spiritual childhood. I have held my soul In peace and in silence As a child In its mother's arms. This is the highest state of prayer: to be children in God's arms, silent, loving, rejoicing.

Our common fate . . . for where is the man—I mean a real sentient man—who does not remember vaguely having been deserted in the fullness of possession by some one or something more precious than life? . . . our common fate fastens upon the women with a peculiar cruelty. It does not punish like a master, but inflicts lingering torment, as if to gratify a secret, unappeasable spite. One would think that, appointed to rule on earth, it seeks to revenge itself upon the beings that come nearest to rising above the trammels of earthly caution; for it is only women who manage to put at times into their love an element just palpable enough to give one a fright—an extra-terrestrial touch. I ask myself with wonder—how the world can look to them—whether it has the shape and substance we know, the air we breathe! Sometimes I fancy it must be a region of unreasonable sublimities seething with the excitement of their adventurous souls, lighted by the glory of all possible risks and renunciations. However, I suspect there are very few women in the world, though of course I am aware of the multitudes of mankind and of the equality of sexes—in point of numbers, that is. But I am sure that the mother was as much of a woman as the daughter seemed to be.

Rocks are space,” I thought, “and space is illusion.” I had a million thoughts. Japhy had his. I was amazed at the way he meditated with his eyes open. And I was mostly humanly amazed that this tremendous little guy who eagerly studied Oriental poetry and anthropology and ornithology and everything else in the books and was a tough little adventurer of trails and mountains should also suddenly whip out his pitiful beautiful wooden prayerbeads and solemnly pray there, like an oldfashioned saint of the deserts certainly, but so amazing to see it in America with its steel mills and airfields. The world ain’t so bad, when you got Japhies, I thought, and felt glad. All the aching muscles and the hunger in my belly were bad enough, and the surroundant dark rocks, the fact that there is nothing there to soothe you with kisses and soft words, but just to be sitting there meditating and praying for the world with another earnest young man—’twere good enough to have been born just to die, as we all are. Something will come of it in the Milky Ways of eternity stretching in front of all our phantom unjaundiced eyes, friends. I felt like telling Japhy everything I thought but I knew it didn’t matter and moreover he knew it anyway and silence is the golden mountain. “Yodelayhee,

I, Satampra Zeiros of Uzuldaroum, shall write with my left hand, since I have no longer any other, the tale of everything that befell Tirouv Ompallios and myself in the shrine of the god Tsathoggua, which lies neglected by the worship of man in the jungle-taken suburbs of Commoriom, that long-deserted capital of the Hyperborean rulers. I shall write it with the violet juice of the suvana-palm, which turns to a blood-red rubric with the passage of years, on a strong vellum that is made from the skin of the mastodon, as a warning to all good thieves and adventurers who may hear some lying legend of the lost treasures of Commoriom and be tempted thereby.

It was the Kojagar full moon, and I was slowly pacing the riverside conversing with myself. It could hardly be called a conversation, as I was doing all the talking and my imaginary companion all the listening. The poor fellow had no chance of speaking up for himself, for was not mine the power to compel him helplessly to answer like a fool? But what a night it was! How often have I tried to write of such, but never got it done! There was not a line of ripple on the river; and from away over there, where the farthest shore of the distant main stream is seen beyond the other edge of the midway belt of sand, right up to this shore, glimmers a broad band of moonlight. Not a human being, not a boat in sight; not a tree, nor blade of grass on the fresh-formed island sand-bank. It seemed as though a desolate moon was rising upon a devastated earth; a random river wandering through a lifeless solitude; a long-drawn fairy-tale coming to a close over a deserted world,—all the kings and the princesses, their ministers and friends and their golden castles vanished, leaving the Seven Seas and Thirteen Rivers and the Unending Moor, over which the adventurous princes fared forth, wanly gleaming in the pale moonlight. I was pacing up and down like the last pulse-beats of this dying world. Every one else seemed to be on the opposite shore—the shore of life—where the British Government and the Nineteenth Century hold sway, and tea and cigarettes.

Did those “new gays” spinning about like giddy tops in discos care to know that dancing with someone of the same sex was punishable as “lewd conduct” then? Still, a club in Topanga Canyon boasted a system of warning lights. When they flashed, lesbians and gay men shifted—what a grand adventure!—and danced with each other, laughing at the officers’ disappointed faces! How much pleasure—and camaraderie, yes, real kinship—had managed to exist in exile. Did those arrogant young people know that, only years ago, you could be sentenced to life in prison for consensual sex with another man? A friend of his destroyed by shock therapy decreed by the courts. Another friend sobbing on the telephone before he slashed his wrists— Thomas's hands on his steering wheel had clenched in anger, anger he had felt then, anger he felt now. And all those pressures attempted to deplete you, and disallow— “—the yearnings of the heart,” he said aloud. Yet he and others of his generation had lived through those barbaric times—and survived—those who had survived—with style. Faced with those same outrages, what would these “new gays” have done? “Exactly as we did,” he answered himself. The wind had resurged, sweeping sheaths of dust across the City, pitching tumbleweeds from the desert into the streets, where they shattered, splintering into fragments that joined others and swept away. Now, they said, everything was fine, no more battles to fight. Oh, really? What about arrests that continued, muggings, bashings, murder, and hatred still spewing from pulpits, political platforms, and nightly from the mouths of so-called comedians? Didn't the “new gays” know—care!—that entrenched “sodomy” laws still existed, dormant, ready to spring on them, send them to prison? How could they think they had escaped the tensions when those pressures were part of the legacy of being gay? Didn't they see that they remained—as his generation and generations before his had been—the most openly despised? And where, today, was the kinship of exile?

and we knew that long after we should have forgotten the simple rivulet it would still be plodding its patient way down the mountain sides, and canyon-beds, and between the banks of the Yellowstone; and by and by would join the broad Missouri and flow through unknown plains and deserts and unvisited wildernesses; and add a long and troubled pilgrimage among snags and wrecks and sandbars; and enter the Mississippi, touch the wharves of St. Louis and still drift on, traversing shoals and rocky channels, then endless chains of bottomless and ample bends, walled with unbroken forests, then mysterious byways and secret passages among woody islands, then the chained bends again, bordered with wide levels of shining sugar-cane in place of the sombre forests; then by New Orleans and still other chains of bends—and finally, after two long months of daily and nightly harassment, excitement, enjoyment, adventure, and awful peril of parched throats, pumps and evaporation, pass the Gulf and enter into its rest upon the bosom of the tropic sea, never to look upon its snow-peaks again or regret them.

I have been thinking more and more that I shall always be a lone wanderer of the wilderness. God, how the trail lures me. You cannot comprehend its resistless fascination for me. After all the lone trail is the best. . . . I’ll never stop wandering. And when the time comes to die, I’ll find the wildest, loneliest, most desolate spot there is. The beauty of this country is becoming part of me. I feel more detached from life and somehow gentler. . . . I have some good friends here, but no one who really understands why I am here or what I do. I don’t know of anyone, though, who would have more than a partial understanding; I have gone too far alone. I have always been unsatisfied with life as most people live it. Always I want to live more intensely and richly. In my wanderings this year I have taken more chances and had more wild adventures than ever before. And what magnificent country I have seen—wild, tremendous wasteland stretches, lost mesas, blue mountains rearing upward from the vermilion sands of the desert, canyons five feet wide at the bottom and hundreds of feet deep, cloudbursts roaring down unnamed canyons, and hundreds of houses of the cliff dwellers, abandoned a thousand years ago.

I told him he must carry it thus. It was evident the sagacious little creature, having lost its mother, had adopted him for a father. I succeeded, at last, in quietly releasing him, and took the little orphan, which was no bigger than a cat, in my arms, pitying its helplessness. The mother appeared as tall as Fritz. I was reluctant to add another mouth to the number we had to feed; but Fritz earnestly begged to keep it, offering to divide his share of cocoa-nut milk with it till we had our cows. I consented, on condition that he took care of it, and taught it to be obedient to him. Turk, in the mean time, was feasting on the remains of the unfortunate mother. Fritz would have driven him off, but I saw we had not food sufficient to satisfy this voracious animal, and we might ourselves be in danger from his appetite. We left him, therefore, with his prey, the little orphan sitting on the shoulder of his protector, while I carried the canes. Turk soon overtook us, and was received very coldly; we reproached him with his cruelty, but he was quite unconcerned, and continued to walk after Fritz. The little monkey seemed uneasy at the sight of him, and crept into Fritz's bosom, much to his inconvenience. But a thought struck him; he tied the monkey with a cord to Turk's back, leading the dog by another cord, as he was very rebellious at first; but our threats and caresses at last induced him to submit to his burden. We proceeded slowly, and I could not help anticipating the mirth of my little ones, when they saw us approach like a pair of show-men. I advised Fritz not to correct the dogs for attacking and killing unknown animals. Heaven bestows the dog on man, as well as the horse, for a friend and protector. Fritz thought we were very fortunate, then, in having two such faithful dogs; he only regretted that our horses had died on the passage, and only left us the ass. "Let us not disdain the ass," said I; "I wish we had him here; he is of a very fine breed, and would be as useful as a horse to us." In such conversations, we arrived at the banks of our river before we were aware. Flora barked to announce our approach, and Turk answered so loudly, that the terrified little monkey leaped from his back to the shoulder of its protector, and would not come down. Turk ran off to meet his companion, and our dear family soon appeared on the opposite shore, shouting with joy at our happy return. We crossed at the same place as we had done in the morning, and embraced each other. Then began such a noise of exclamations. "A monkey! a real, live monkey! Ah! how delightful! How glad we are! How did you catch him?

Gallipoli was one of a series of military ‘Easterner’ adventures launched without proper analysis of the global strategic situation, without consideration of the local tactical situation, ignoring logistical realities, underestimating the strength of the opposition and predicated on a hugely optimistic assessment of the military capabilities of their own troops. Not for nothing is hubris regarded as the ‘English disease’. But the Gallipoli Campaign was a serious matter: vital resources had been drawn away from where it really mattered. The Turks were all but helpless if left on their own. They had tried to launch an ambitious attack across the Sinai Desert on the Suez Canal but had been easily thwarted. Gallipoli achieved nothing but to provide the Turks with the opportunity to slaughter British and French troops in copious numbers in a situation in which everything was in the defenders’ favour. Meanwhile, back on the Western Front, was the real enemy: the German Empire. Men, guns and munitions were in the process of being deployed to Gallipoli during the first British offensive at Neuve Chapelle; they were still there when the Germans launched their deadly gas attack at Ypres in April, during the debacles of Aubers Ridge and Festubert, and during the first ‘great push’ at the Battle of Loos in September 1915. At sea Jellicoe was facing the High Seas Fleet which could pick its moment to contest the ultimate control of the seas. This was the real war – Gallipoli was nothing but a foolish sideshow.

In 1932 Pravda published a short story by Ilf and Petrov, titled 'How Robinson Was Created,' about a magazine editor who commissions a Soviet Robinson Crusoe from a writer named Moldavantsev. The writer submits a manuscript about a Soviet young man triumphing over nature on a desert island. The editor likes the story, but says that a Soviet Robinson would be unthinkable without a trade union committee consisting of a chairman, two permanent members, and a female activist to collect membership dues. The committee, in its turn, would be unthinkable without a safe deposit box, a chairman's bell, a pitcher of water, and a tablecloth ('red or green, it doesn't matter; I don't want to limit your artistic imagination'), and broad masses of working people. The author objects by saying that so many people could not possible be washed ashore by a single ocean wave: 'Why a wave?' asked the editor, suddenly surprised. 'How else would the masses end up on the island? It is a a desert island, after all!' 'Who said it was a desert island? You're getting me confused. Okay, so there's an island, or, even better, a peninsula. It's safer that way. And that's where a series of amusing, original, and interesting adventures will take place. There'll be some trade union work going on, but not enough. The female activist will expose certain deficiencies - in the area of due collection, for example. She'll be supported by the broad masses. And then there be the repentant chairman. At the end you could have a general meeting. That would be quite effective artistically. I guess that's about it.' 'But - what about Robinson?' stammered Moldavantsev. 'Oh yeah ..., thank for reminding me. I'm not wild about Robinson. Just drop him. He's a silly, whiny, totally unnecessary character.

Nothing happens while you live. The scenery changes, people come in and go out, that’s all. There are no beginnings. Days are tacked on to days without rhyme or reason, an interminable, monotonous addition. From time to time you make a semi-total: you say: I’ve been travelling for three years, I’ve been in Bouville for three years. Neither is there any end: you never leave a woman, a friend, a city in one go. And then everything looks alike: Shanghai, Moscow, Algiers, everything is the same after two weeks. There are moments—rarely—when you make a landmark, you realize that you’re going with a woman, in some messy business. The time of a flash. After that, the procession starts again, you begin to add up hours and days: Monday, Tuesday, Wednesday. April, May, June. 1924, 1925, 1926. That’s living. But everything changes when you tell about life; it’s a change no one notices: the proof is that people talk about true stories. As if there could possibly be true stories; things happen one way and we tell about them in the opposite sense. [...] “I was out walking, I had left the town without realizing it, I was thinking about my money troubles.” This sentence, taken simply for what it is, means that the man was absorbed, morose, a hundred leagues from an adventure, exactly in the mood to let things happen without noticing them. But the end is there, transforming everything. For us, the man is already the hero of the story. His moroseness, his money troubles are much more precious than ours, they are all gilded by the light of future passions. And the story goes on in the reverse: instants have stopped piling themselves in a lighthearted way one on top of the other, they are snapped up by the end of the story which draws them and each one of them in turn, draws out the preceding instant: “It was night, the street was deserted.” The phrase is cast out negligently, it seems superfluous; but we do not let ourselves be caught and we put it aside: this is a piece of information whose value we shall subsequently appreciate. And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in a night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice. I wanted the moments of my life to follow and order themselves like those of a life remembered. You might as well try and catch time by the tail.

I look back now and can see how much my father also found his own freedom in the adventures we did together, whether it was galloping along a beach in the Isle of Wight with me behind him, or climbing on the steep hills and cliffs around the island’s coast. It was at times like these that I found a real intimacy with him. It was also where I learned to recognize that tightening sensation, deep in the pit of my stomach, as being a great thing to follow in life. Some call it fear. I remember the joy of climbing with him in the wintertime. It was always an adventure and often turned into much more than just a climb. Dad would determine that not only did we have to climb a sheer hundred-and-fifty-foot chalk cliff, but also that German paratroopers held the high ground. We therefore had to climb the cliff silently and unseen, and then grenade the German fire position once at the summit. In reality this meant lobbing clumps of manure toward a deserted bench on the cliff tops. Brilliant. What a great way to spend a wet and windy winter’s day when you are age eight (or twenty-eight, for that matter). I loved returning from the cliff climbs totally caked in mud, out of breath, having scared ourselves a little. I learned to love that feeling of the wind and rain blowing hard on my face. It made me feel like a man, when in reality I was a little boy. We also used to talk about Mount Everest, as we walked across the fields toward the cliffs. I loved to pretend that some of our climbs were on the summit face of Everest itself. We would move together cautiously across the white chalk faces, imagining they were really ice. I had this utter confidence that I could climb Everest if he were beside me. I had no idea what Everest would really involve but I loved the dream together. These were powerful, magical times. Bonding. Intimate. Fun. And I miss them a lot even today. How good it would feel to get the chance to do that with him just once more. I think that is why I find it often so emotional taking my own boys hiking or climbing nowadays. Mountains create powerful bonds between people. It is their great appeal to me. But it wasn’t just climbing. Dad and I would often go to the local stables and hire a couple of horses for a tenner and go jumping the breakwaters along the beach. Every time I fell off in the wet sand and was on the verge of bursting into tears, Dad would applaud me and say that I was slowly becoming a horseman. In other words, you can’t become a decent horseman until you fall off and get up again a good number of times. There’s life in a nutshell.

What to read next? Hm…well, if you want more Carrie Jo, check out the Idlewood books. She’s at a new house, and there are heartbreaking child ghosts that need her help, but be warned, you’ll love them too. Most of them, anyway. I have also completed a historical fiction series about Queen Nefertiti. It’s called the Desert Queen series, and I’m very happy with it. If you fancy a bit of adventure in ancient Egypt, check it out. The first book in that series, The Tale of Nefret, is on Kindle. I also have a spooky plantation series called Sugar Hill. There are five books in that one: The Wife of the Left Hand, The Ramparts, and Blood by Candlelight, The Starlight Ball, and His Lovely Garden. I can’t wait to introduce you to the Dufresne family and take you through their plantation, Sugar Hill. Like Seven Sisters, the series will be chock-full of Southern folklore and historical places. Sugar Hill is like Gone With the Wind, but with ghosts! Thanks again for staying with me through this series. I appreciate all your kind words, the reviews, and the emails. Don’t forget to sign up for my mailing list or follow me on Amazon or BookBub so you can get the newest release information right in your inbox. I’ve got a website too that I visit infrequently. Check it out. See y’all soon. M.L. Bullock Christmas at Seven Sisters Three Short Stories from the Seven Sisters Series By M.L.

Dread spilled over the Englishman, dread of a world in which he could not die, a world without fear, a meaningless world. Fear permeated all that he knew to be good in life: love, danger, adventure. That was the secret he carried with him and that carried him along. But why venture without fear? You can lie down in the desert and face the beast or the vulture or the villain and mock his weapons and his desires, but to what end? Without fear, what matter if they bite or peck or stab you?

The merchant laughed. “Even if you cleaned my crystal for an entire year . . . even if you earned a good commission selling every piece, you would still have to borrow money to get to Egypt. There are thousands of kilometers of desert between here and there.” There was a moment of silence so profound that it seemed the city was asleep. No sound from the bazaars, no arguments among the merchants, no men climbing to the towers to chant. No hope, no adventure, no old kings or Personal Legends, no treasure, and no Pyramids. It was as if the world had fallen silent because the boy’s soul had. He sat there, staring blankly through the door of the café, wishing that he had died, and that everything would end forever at that moment. The merchant looked anxiously at the boy. All the joy he had seen that morning had suddenly disappeared. “I can give you the money you need to get back to your country, my son,” said the crystal merchant. The boy said nothing. He got up, adjusted his clothing, and picked up his pouch. “I’ll work for you,” he said. And after another long silence, he added, “I need money to buy some sheep.

A collection of facts is as far from forming a body of knowledge as a mirage in the desert is from being a real oasis.

The sun rose again. Nader woke up to the sounds of the laughing doves. He giggled as he listened to their lovey chirping. They talked nonstop with the loveliest voices ever. He closed his eyes again, trying to get back to sleep while listening to their lovely chirping. It only took him a minute to remember his task. He opened his eyes wide, astonished that he almost forgot all about his friend.

Rising after a few moments onto my elbows, I looked, for the first - and probably last - time in my life, at something I'd never seriously imagined I'd cast my eyes upon: a hundred miles of sand in every direction, a hundred miles of absolutely gorgeous, unspoiled nothingness. I wiggled my bare toes in the sand and lay there for a long time, watching the sun drop slowly into the dunes like a deflating beach ball, the color of the desert quickly transforming from red to gold to yellow ochre to white, the sky changing, too. I was wondering how a miserable, manic-depressive, overage, undeserving hustler like myself - a utility chef from New York City with no particular distinction to be found in his long and egregiously checkered career - on the strength of one inexplicably large score, could find himself here, seeing this, living the dream. I am the luckiest son of a bitch in the world, I thought, contentedly staring out at all that silence and stillness, feeling, for the first time in a while, able to relax, to draw a breath unencumbered by scheming and calculating and worrying. I was happy just sitting there enjoying all that harsh and beautiful space. I felt comfortable in my skin, reassured that the world was indeed a big and marvelous place.

Bara

Embrace the thrill of the dunes and the serenity of the sunset; a desert safari is where adventure meets timeless

Yeah, well, I don’t see any resemblance.” Wald shook his head sadly and said, “It was awful, how Shmi died.” Luke didn’t want to ask, but he had to know. “How?” “Sand People abducted her from the Lars farm,” Wald said. “Took her off into the desert and killed her.” The Rodian’s words jolted Luke. He could only imagine where Shmi’s death might have occurred, but he suddenly recalled the remote, abandoned Tusken Raider camp that he and Biggs had discovered in the Jundland Wastes years earlier. His legs felt weak. He placed one hand on top of R2-D2’s domed head to steady himself.

Most of us will never climb Everest or walk through the greatest desert on earth but we can all live our adventures and that too without travelling far and wide if we take a journey into ourselves through different routes.

You saw what I’ve done, Mom!!” bragged the child. “What was that creature anyway?!” “It was a snake, a venomous one, the Arabian-horned viper,” replied the mother, shaking in fear from what just happened. “You were lucky it was a young one,” “A snake, huh?!! Well, he got what he deserved,” said the fawn. “You called me brave and hero, so will you name me Shuja’ or Batal ?” “Neither,” said the mother, pulling her son into a hug, “I’ll call you Nader,” Nader means rare, one of a kind.

The dark object stepped out of the bushes’ shades to reveal a young rabbit-like creature. He was light brown, with long and wide large ears, skinny long legs, an agile body, large yellow eyes, and a fuzzy small tail. “You are a cute bunny!!” said Nader. “I’m not a bunny! I am he, the most fearless, the bravest, and most courageous, Shuja’ , the Arabian hare,

After a few times, Nader got tired of being found so easily by everybody, and his curiosity and love of adventure took over him again. In the desire to find the best hiding place, he wandered far from the group, and seeing new sights made him even go further.

Octo-Horse Pirate placed a hand on the hilt of his rapier. "And if I decide to fight you?" "Ha!" said Penelope. "You and what army?" "Why, this one, of course." Octo-Horse Pirate gave a whistle. Footsteps echoed from every direction as hundreds of figures stepped out of the shadows on the walls above and filled the perimeter of the courtyard. Several walked forward and stood next to Octo-Horse Pirate. Penelope's double was there, as were the doubles of the pirate crew. Anne thought she even recognized the faces of people she'd met during her first two quests, such as the villagers in the Black Desert and some of the guards from the Sapphire Palace. Every single one of them wore a dragon stone. Doppelgangers. Indeed, an entire army of them.

Do you know why I could never sell this car?” said Viridios. “There’s something about it that makes you long for a place that never existed. I can see it in my mind, every time I get behind the wheel. There’s a coastal highway that goes on for a thousand miles through deserts, forests, and mountains, sprawling cities, towns full of Spanish architecture, beaches full of happy people, and wonderful music that sounds like an orchestra and a barbershop quartet at the same time. It’s like some fantastic version of the Republic, in a mythical land where it’s always summer. Maybe it really exists, somewhere out West, like the lost kingdom of Prester John.

Do not blame a scorpion for being a scorpion. Well, these men are scorpions, stay away from them and you will not be stung”.

Be careful what you say, as some words cannot be unsaid”.

When the milk is sour, it cannot be made fresh again”.

life is a gift and we must do everything we can to protect it”.