Descendants 3 Mal Quotes

- Chers amis, s'exclama-t-il en descendant vers eux. Goûtez vous notre hospitalité ? J'ose espérer que oui. N'hésitez surtout pas à me faire appeler si vous avez le moindre désir, la moindre envie... - J'aimerais rentrer chez moi, lui lança Ellana. - Ah! L'humour alavarien ! Quelle merveilleuse chose ! À Valingaï, nous manquons cruellement d'humour, c'est peut-être notre plus gros défaut.

The villain kids all had questions when they'd first arrived too: Was it okay to eat as much food as you could from the refectory? (Jay) Could you take as many classes as you could fit into your schedule—or even take two classes at the same time, if you worked really fast? (Carlos, of course.) Evie had wanted to know if they had to wear uniforms (they didn't), while Mal's only question was where she could acquire purple spray paint (the art studio).

and John explained that Christ would baptize with the Holy Spirit. In the broader context of Isaiah 40–55, there is a close connection between the outpouring of the Spirit and the resulting new creation: “For I will pour water on him who is thirsty, and floods on the dry ground; I will pour My Spirit on your descendants, and My blessing on your offspring” (Isa. 44:3; cf. Gen. 49:25; Ezek. 34:26–27; Joel 2:14; Mal. 3:10–11). Here the dry and thirsty land receives the outpouring of water, which brings rejuvenation, and this imagery is tied to the outpouring of the Spirit. Concerning this verse, though, John Goldingay explains, “Yhwh’s renewal of the people is an act of new creation.”46 This conclusion seems warranted, especially in light of Isaiah 44:2: “Thus says the LORD who made you and formed you from the womb [עשך ויצרך], who will help you.” E. J. Young explains, “The expression Creator [יצר] used of God as the Creator of His people is found only in Isaiah, as also the parallels Maker and Former.”47 This language is used, for example, in the creation account of man (Gen. 2:7). All of this imagery comes with a kaleidoscope of ideas that ties together creation, exodus, new creation, and the eschatological outpouring of the Spirit.48 These observations are not new. J. Luzarraga, commenting on Isaiah 31:5, explains that this verse, as well as the others thus far surveyed, refer to: a “return,” a second exodus, a new exodus, which…comes described with features taken from the first exodus, projecting upon an eschatological future, for the gifts that God has granted in the past are only a symbol of his provision in the future. As in the days past, so also in the ones to come, “Like birds hovering, so the LORD of hosts will protect Jerusalem; he will protect and deliver it; he will spare and rescue

(“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the Lord of hosts, “so that it will leave them neither root nor branch.” – Mal. 4:1) “Just then the bottomless pit opened very near where I stood. Smoke billowed and spewed from the mouth of the pit along with coals of fire and hideous noises. The heavenly attendants were commanded to ‘Gather my wheat into the storehouse.’ (His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire. – Luke 3:17) And with that I saw many caught up and carried away into the clouds, but I was left behind. (For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ

If she wasn’t Mal from the Isle anymore, who was she?