Depth Of Gratitude Quotes

The poor man shuddered, overflowed with an angelic joy; he declared in his transport that this would last through life; he said to himself that he really had not suffered enough to deserve such radiant happiness, and he thanked God, in the depths of his soul, for having permitted that he, a miserable man, should be so loved by this innocent being.

The value we place on what we've been given correlates to our depth of gratitude for it.

Is the height of my chara joy dependent on the depths of my eucharisteo thanks?

Gratitude only emphasized the depth of your lack, so she tried to hide it.

I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking. The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.

You know what's sexy? A person who's been through a life challenge, and comes out with insights, more depth, and a fiery passion to face forward, forward, forward!

To receive, you must be active. Keep in mind your purpose. You will receive in direct proportion to your clarity of vision, your definiteness of purpose, the steadiness of your faith, and the depth of your gratitude.

the depth of heartache and love, hurt and forgiveness we had experienced since the last time we were here. And my heart filled with gratitude for all of it, even the pain, because it had brought us here, to this very moment.

The components of gratitude and truth, love and hope bring the realization of wonder. The disciplines of study, of reading and reflecting, of dialoguing in depth and praying with belief sustain the wonder.

How happy we are depends upon the depth of our gratitude.

The depth and the willingness with which we serve is a direct reflection of our gratitude.

Most of the truly kind people of this world show some measure of discomfort when offered kindness. Their gratitude stems not only from their understanding of the depth of the force of kindness, but also from their conviction that kindness should not be taken for granted.

At first blush this thought might seem depressing, but the process of transformation—aging and its accomplishments—can be very positive, with new possibilities, fresh beginnings, a wealth of appreciation, and a depth of gratitude that profoundly affects how our lives proceed.

Each moment of loss, she has come to believe, contains within it the possibility of a new life. When the unimaginable happens, and your life changes irrevocably, you may find along with the pain a kind of grace. And in the place of certainty and fear—the fear of losing what you had—you are left with something startling: a depth of empathy, a quivering sensitivity to the world around you, and the unexpected blessing of gratitude for what remains.

Although words are the world and were the birthing of the world, there are no words to express what I felt at that moment, no words for the dimensions of my joy, for the great buoyancy that overcame my spirit, for the depth of my gratitude, for the brightness of my hope.

On Pleasure Pleasure is a freedom-song, But it is not freedom. It is the blossoming of your desires, But it is not their fruit. It is a depth calling unto a height, But it is not the deep nor the high. It is the caged taking wing, But it is not space encompassed. Aye, in very truth, pleasure is a freedom-song. And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing. Some of your youth seek pleasure as if it were all, and they are judged and rebuked. I would not judge nor rebuke them. I would have them seek. For they shall find pleasure, but not her alone; Seven are her sisters, and the least of them is more beautiful than pleasure. Have you not heard of the man who was digging in the earth for roots and found a treasure? And some of your elders remember pleasures with regret like wrongs committed in drunkenness. But regret is the beclouding of the mind and not its chastisement. They should remember their pleasures with gratitude, as they would the harvest of a summer. Yet if it comforts them to regret, let them be comforted. And there are among you those who are neither young to seek nor old to remember; And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it. But even in their foregoing is their pleasure. And thus they too find a treasure though they dig for roots with quivering hands. But tell me, who is he that can offend the spirit? Shall the nightingale offend the stillness of the night, or the firefly the stars? And shall your flame or your smoke burden the wind? Think you the spirit is a still pool which you can trouble with a staff? Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being. Who knows but that which seems omitted today, waits for tomorrow? Even your body knows its heritage and its rightful need and will not be deceived. And your body is the harp of your soul, And it is yours to bring forth sweet music from it or confused sounds. And now you ask in your heart, “How shall we distinguish that which is good in pleasure from that which is not good?” Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee. For to the bee a flower is a fountain of life, And to the flower a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.

I hereby break all contracts I made unconsciously & consciously before I knew the depth of my own Spirit; the silent ones, the ones I inherited, passed down & accepted as my own from generation to generation. I hereby severe all ties with that which holds me down & back, unable to see the glimmer of what I know to be true, whether by my own creation or by expectations tied like weights around my ankles by others lost in the sea of their own confused hearts. I hereby reclaim my right to choose how my story unfolds, armed with creativity, a heart made of gold & reverent humility. I hereby fully accept all of this living & what-is-yet-to-come with brash integrity & loving determination. I hereby swear to use my superpowers for the love of all beings & I return anything that no longer serves my Higher & Lower Self (& the ones Caught-in-Between) with gratitude & consciousness. I do this all with love, from the great source of it found in my very own beating heart.

Summary of the Science of Getting Rich There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe. A thought in this substance produces the thing that is imaged by the thought. Man can form things in his thought, and by impressing his thought upon formless substance can cause the thing he thinks about to be created. In order to do this, man must pass from the competitive to the creative mind; otherwise he cannot be in harmony with the Formless Intelligence, which is always creative and never competitive in spirit. Man may come into full harmony with the Formless Substance by entertaining a lively and sincere gratitude for the blessings it bestows upon him. Gratitude unifies the mind of man with the intelligence of Substance, so that man’s thoughts are received by the Formless. Man can remain upon the creative plane only by uniting himself with the Formless Intelligence through a deep and continuous feeling of gratitude. Man must form a clear and definite mental image of the things he wishes to have, to do, or to become; and he must hold this mental image in his thoughts, while being deeply grateful to the Supreme that all his desires are granted to him. The man who wishes to get rich must spend his leisure hours in contemplating his Vision, and in earnest thanksgiving that the reality is being given to him. Too much stress cannot be laid on the importance of frequent contemplation of the mental image, coupled with unwavering faith and devout gratitude. This is the process by which the impression is given to the Formless, and the creative forces set in motion. The creative energy works through the established channels of natural growth, and of the industrial and social order. All that is included in his mental image will surely be brought to the man who follows the instructions given above, and whose faith does not waver. What he wants will come to him through the ways of established trade and commerce. In order to receive his own when it shall come to him, man must be active; and this activity can only consist in more than filling his present place. He must keep in mind the Purpose to get rich through the realization of his mental image. And he must do, every day, all that can be done that day, taking care to do each act in a successful manner. He must give to every man a use value in excess of the cash value he receives, so that each transaction makes for more life; and he must so hold the Advancing Thought that the impression of increase will be communicated to all with whom he comes in contact. The men and women who practice the foregoing instructions will certainly get rich; and the riches they receive will be in exact proportion to the definiteness of their vision, the fixity of their purpose, the steadiness of their faith, and the depth of their gratitude.

From the lowest depths of his jail cell, Joseph identifies himself for the first time with forefathers, reconnecting to his heritage despite being cut off from his family for years. Despite living in a foreign land alone amidst a foreign people, Joseph declares that he has remained true to his people’s core values. One of those values is gratitude, and for the first time Joseph acknowledges that his talents are God-given rather than earned. He has ended up in prison because of unwavering gratitude to a human master who selflessly cared for him, a devotion that mirrors his gratitude to the Divine Master. In this terrible low moment, Joseph sounds fulfilled for the first time in his life, as the principled decision to accept imprisonment provides an uplifting sense of purpose. With renewed appreciation for God’s care, Joseph challenges his fellow inmates to reject backstabbing pagan deities whose flaring egos drive them to relentlessly pursue self-aggrandizement at the expense of others. As humans naturally emulate the characteristics of their deities, Joseph prefers an ethical and compassionate Divine Mentor.

What is so often said about the solders of the 20th century is that they fought to make us free. Which is a wonderful sentiment and one witch should evoke tremendous gratitude if in fact there was a shred of truth in that statement but, it's not true. It's not even close to true in fact it's the opposite of truth. There's this myth around that people believe that the way to honor deaths of so many of millions of people; that the way to honor is to say that we achieved some tangible, positive, good, out of their death's. That's how we are supposed to honor their deaths. We can try and rescue some positive and forward momentum of human progress, of human virtue from these hundreds of millions of death's but we don't do it by pretending that they'd died to set us free because we are less free; far less free now then we were before these slaughters began. These people did not die to set us free. They did not die fighting any enemy other than the ones that the previous deaths created. The beginning of wisdom is to call things by their proper names. Solders are paid killers, and I say this with a great degree of sympathy to young men and women who are suckered into a life of evil through propaganda and the labeling of heroic to a man in costume who kills for money and the life of honor is accepting ordered killings for money, prestige, and pensions. We create the possibility of moral choice by communicating truth about ethics to people. That to me is where real heroism and real respect for the dead lies. Real respect for the dead lies in exhuming the corpses and hearing what they would say if they could speak out; and they would say: If any ask us why we died tell it's because our fathers lied, tell them it's because we were told that charging up a hill and slaughtering our fellow man was heroic, noble, and honorable. But these hundreds of millions of ghosts encircled the world in agony, remorse will not be released from our collective unconscious until we lay the truth of their murders on the table and look at the horror that is the lie; that murder for money can be moral, that murder for prestige can be moral. These poor young men and woman propagandized into an undead ethical status lied to about what is noble, virtuous, courageous, honorable, decent, and good to the point that they're rolling hand grenades into children's rooms and the illusion that, that is going to make the world a better place. We have to stare this in the face if we want to remember why these people died. They did not die to set us free. They did not die to make the world a better place. They died because we are ruled by sociopaths. The only thing that can create a better world is the truth is the virtue is the honor and courage of standing up to the genocidal lies of mankind and calling them lies and ultimate corruptions. The trauma and horrors of this century of staggering bloodshed of the brief respite of the 19th century. This addiction to blood and the idea that if we pour more bodies into the hole of the mass graves of the 20th century, if we pour more bodies and more blood we can build some sort of cathedral to a better place but it doesn't happen. We can throw as many young men and woman as we want into this pit of slaughter and it will never be full. It will never do anything other than sink and recede further into the depths of hell. We can’t build a better world on bodies. We can’t build peace on blood. If we don't look back and see the army of the dead of the 20th century calling out for us to see that they died to enslave us. That whenever there was a war the government grew and grew. We are so addicted to this lie. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue. It drowns us, drowns our children, our future, and the world. When we pour these endless young bodies into this pit of death; we follow it.

Gratitude only emphasized the depth of your lack,

Gratitude only emphasized the depth of your lack, so she tried to hide

Gratitude only emphasized the depth of your lack.

Then the clarifying thing happens, and what you need to do, what you must do, is not a question, not demand more revelation than what is given, be quiet in the face of it, quiet and grateful that it has been given to you to see this, to be for even a short time aware of the extraordinary layered depths and profound beauty of the world to which we mostly blind ourselves.

1. Women do not have as great a need for poetry because their own essence is poetry. 2. Every uneducated person is a caricature of himself. 3. Versatility of education can be found in our best poetry, but the depth of mankind should be found in the philosopher. 4. If you want to see mankind fully, look at a family. Within the family minds become organically one, and for this reason the family is total poetry. 5. Considered subjectively, philosophy always begins in the middle, like an epic poem. 6. Duty is for Kant the One and All. Out of the duty of gratitude, he claims, one has to defend and esteem the ancients; and only out of duty has he become a great man. 7. Nothing truly convincing - which would possess thoroughness, vigor, and skill - has been written against the ancients as yet; especially not against their poetry. 8. The genuine priest always feels something higher than compassion. 9. Man is a creative retrospection of nature upon itself. In the world of language, or in other words in the world of art and liberal education, religion necessarily appears as mythology or as Bible.

Being thankful for something instantly grants that thing a depth it would not have had were I not thankful for it. And while I can certainly live without having had that kind of depth, in turn I will have died without ever having had any kind of life.

Although these last few years have been wrenching and difficult—sometimes almost impossible—they have also been the most beautiful and profound of my life, requiring the daily act of holding life and death, joy and pain in balance and exploring new depths of gratitude and love.

Erika was a stout sprinter from Brooklyn who complained about Los Angeles endlessly, the smoggy air, the traffic, the lack of trains. Her grievances only made Jude realize how grateful she felt. Gratitude only emphasized the depth of your lack, so she tried to hide it. On move-in day, Erika had glanced at Jude’s two suitcases and asked, “Where’s the rest of your stuff?” Her own desk was cluttered with records, photographs of friends taped to the walls, her closet stuffed with shimmery blouses. Jude, quietly unpacking everything she owned, said that her other things were still in storage.

DEDICATE YOURSELF this day to me, to my service, and to the service of humanity. Service is a wonderful healer, for as you forget yourself in service, you will find you will grow and expand in the most wonderful way. You will reach great heights and plumb great depths, and your love and understanding of life will begin to mean something to you. This day will afford you countless opportunities for stretching and growing. Accept each one with a heart filled with love and gratitude, and feel yourself growing in consciousness and in wisdom. Live it fully and abundantly with no restrictions, no limitations. Expect only the very best in everything and everyone, and see it come forth. Keep your heart open to one another. Look for the highest good in each other, and work from that higher level of consciousness. Encourage one another in every way possible; every soul needs encouragement. You will find as you help others, you help yourself to grow at the same time.

They dream of the happiness of stretching out one's legs and of the relief one feels after going to the toilet. In Orotukan the earth thaws only in the summer and only to the depth of three feet—and only then can they bury the bones of those who died during the winter. And you have the right to arrange your own life under the blue sky and the hot sun, to get a drink of water, to stretch, to travel wherever you like without a convoy [escort]. So what's this about unwiped feet? And what's this about a mother-in-law? What about the main thing in life, all its riddles? If you want, I'll spell it out for you right now. Do not pursue what is illusory—property and position: all that is gained at the expense of your nerves decade after decade, and is confiscated in one fell night. Live with a steady superiority over life—don't be afraid of misfortune, and do not yearn after happiness; it is, after all, all the same: the bitter doesn't last forever, and the sweet never fills the cup to overflowing. It is enough if you don't freeze in the cold and if thirst and hunger don't claw at your insides. If your back isn't broken, if your feet can walk, if both arms can bend, if both eyes see, if both ears hear, then whom should you envy? And why? Our envy of others devours us most of all. Rub your eyes and purify your heart—and prize above all else in the world those who love you and who wish you well. Do not hurt them or scold them, and never part from any of them in anger; after all, you simply do not know: it may be your last act before your arrest, and that will be how you are imprinted in their memory!

Though I’m quite unworthy, I love to say the Divine Office every day, but apart from that I cannot bring myself to hunt through books for beautiful prayers. There are so many of them that I get a headache. Besides, each prayer seems lovelier than the next. I cannot possibly say them all and do not know which to choose, I behave like children who cannot read: I tell God very simply what I want and He always understands. For me, prayer is an upward leap of the heart, an untroubled glance towards heaven, a cry of gratitude and love which I utter from the depths of sorrow as well as from the heights of joy. It has a supernatural grandeur which expands the soul and unites it with God. I say an Our Father or a Hail Mary when I feel so spiritually barren that I cannot summon up a single worthwhile thought. These two prayers fill me with rapture and feed and satisfy my soul.

… instead of allowing the enormity of the world’s sufferings to make me unhappy, I have allowed it to increase the depth of my gratitude for the blessed life that I have been allowed to lead. You can look at the amount of suffering in the world and become bitter (this world stinks), cynical (nothing matters, it’s all just a roulette game), or hedonistic (with all this suffering, I’ll rack up all the fun I can) – or you can be grateful for your blessings.

Even though I am extremely lucky, this narrative where trans people have to feel lucky for these crumbs-that we fought hard for and still fight for-is perverse and manipulative. Here is the thing-I almost did not make it, the permanent emptiness, a mystery I would never solve. Incessant, without language, a depth of despair...I should not have to grovel with gratitude. Am I grateful? Fuck, yeah! But everyone should have access to gender-affirming health care and lifesaving health care. It just should be.

CONTEMPLATION is the highest expression of man’s intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe at the sacredness of life, of being. It is gratitude for life, for awareness and for being. It is a vivid realization of the fact that life and being in us proceed from an invisible, transcendent and infinitely abundant Source. Contemplation is, above all, awareness of the reality of that Source. It knows the Source, obscurely, inexplicably, but with a certitude that goes both beyond reason and beyond simple faith. For contemplation is a kind of spiritual vision to which both reason and faith aspire, by their very nature, because without it they must always remain incomplete. Yet contemplation is not vision because it sees “without seeing” and knows “without knowing.” It is a more profound depth of faith, a knowledge too deep to be grasped in images, in words or even in clear concepts. It can be suggested by words, by symbols, but in the very moment of trying to indicate what it knows the contemplative mind takes back what it has said, and denies what it has affirmed. For in contemplation we know by “unknowing.” Or, better, we know beyond all knowing or “unknowing.

He felt he had been embraced, taken in beneath these warm covers, not by Frankie, but by the world itself, by God, and he lay there, listening to Frankie's heart beat against his ear, afraid to breathe he was so happy; till Frankie kissed him, and he looked up and saw, in the faint light of the streetlight, the tenderness and gratitude that had flooded Frankie's eyes, and made them glisten and sparkle like the rain outside, as he looked down at Malone with the faint smile of a man who awakens in the depths of the night to find not only is he safe, but loved. Frankie merely smiled at him, but for that look, those eyes, Malone would have given the world.

We feel Divine Love entering us firstly through gentle, soft, humbling, kind and loving feelings, independent of any other person. This can be experienced as gently overwhelming as it increases, dependent on the depth of our desire for It. As we heal further, and more of our negative, repressed emotions and causal soul wounds are removed, the entering of Divine Love into our souls becomes stronger and stronger, bringing deep tears, powerful sensations and expansions in the heart and soul in immense gratitude, humility and feelings of great love and even more yearning for God. There may also be whole body tingling and sensations, crown chakra and heart explosions, feelings of being fully bathed in love and light, great feelings of humility, awe and wonder at the indescribable nature of God’s Love, and at how much He loves you. Receiving Divine Love can feel like being immersed in a bath of love all over, in every part of you, every cell. Deep peace, joy and waves of ecstasy, rapture and bliss arise and flow all over, and great humility washes over the soul. Immense love for God as the most wondrous, awe inspiring Soul that He Is is felt. A deepening into the essence of your pure soul occurs, along with the deep desire to give more of your soul to God. You feel deeply nurtured and embraced in God’s Arms. There is nothing better than resting and dropping into This. You feel the purity of His Love that is the most pleasurable feeling your soul will ever experience. Heat, pressure, inner and outer movements, pulsing, physical shifts and alignments can occur as you open and embody more Divine Love and the feeling of Blessedness this brings. This Blessedness also arises in felt feelings of forgiveness and mercy. Divine Love is Perfect in its trust and tenderness. We become more and more like a child; innocent, joyful, playful and beautiful as we were created to Be. This play is a pure and glorious sensation, wishing to share itself freely and touching all others. Receiving Divine Love can also become so powerful that we are brought to our knees in immense gratitude, rapture, pain and bliss, sometimes all at once. Receiving Divine Love in its fullness is overwhelming, and can even be physically painful in the heart as it inflows to such a degree that the heart actually stretches to accommodate It all. It is both rapturous and ecstatic, as the body may rock, sway and stretch as it receives more and more Divine Love.8 There is no better feeling in all universes than to receive this Greatest Love of all loves, the most pleasurable feelings a soul can experience as it has actually been designed this way, yet our physical bodies cannot take too much of it at one time! When I receive Divine Love in a rapturous way, it is blissful to the soul yet sometimes painful to the physical. Sometimes I have to stop praying as the body becomes too tired.

Like many fellow travelers who’ve crossed the Styx and returned, I view the itinerary as transformational. On the one hand, I won’t join that cohort claiming gratitude for their time in hell; on the other, I can say that in the wake of my depression, I’m pierced by other people as I wasn’t before, that I waste less time entertaining myself, and that I hear my thoughts with a useful attention to their tenor, fairness, and sanity. I feel equanimous most of the time, and have a strong impulse to give. My life has become, if you will, intentional, in a way it might not be if I hadn’t made my plummet. William Styron died in 2006. During the last third of his life, after the publication of Darkness Visible, he became a mental health advocate. I’m among those aided by his account, who found in it succor, but I’m also mindful of complaints such as those in Joel P. Smith’s essay “Depression: Darker Than Darkness”—that Styron was depressed for months, not years; that he was never alone; that he had the best of treatment; that he stayed in a hospital “as comfortable as they come”; and that he didn’t have to rely on radical remedies like electroshock therapy: all of this to say that Styron didn’t plumb the depths and can’t represent the depressed, and neither can I. Others have and have had it worse. For them, depression never yields or lessens. For them there’s no rising into the light of day, no edifications, and no gains, nothing but the wish to be dead, which is, after a marathon of untenable suffering, granted. “E

Father Norris Clarke, S.J., my philosophy professor at Fordham, went to Tibet once, on his own, just to converse with the Buddhist monks there. After a day of delightful conversation with the Buddhist abbot about their religions, the abbot said, “Obviously, our two religions are very different. But I think they are also very similar in their root in the depths of the human heart. I would like to test this idea, with your permission. Here are four of my priests who speak good English. I will ask you and them the same question and compare your answers. I have never asked them this question before. The question is this: What is the first requirement for any religion at all?” Father Clarke thought that was an excellent experiment, so he agreed. He and the four monks wrote their answers on five pieces of paper. When the papers were unfolded and read, the very same single word was found on all five of them. The word was gratitude.

It was the ultimate sacrilege that Jesus Christ, the very Son of God, was rejected and even put to death. And it continues. In many parts of the world today we see a growing rejection of the Son of God. His divinity is questioned. His gospel is deemed irrelevant. In day-to-day life, His teachings are ignored. Those who legitimately speak in His name find little respect in secular society. If we ignore the Lord and His servants, we may just as well be atheists—the end result is practically the same. It is what Mormon described as typical after extended periods of peace and prosperity: “Then is the time that they do harden their hearts, and do forget the Lord their God, and do trample under their feet the Holy One” (Helaman 12:2). And so we should ask ourselves, do we reverence the Holy One and those He has sent? Some years before he was called as an Apostle himself, Elder Robert D. Hales recounted an experience that demonstrated his father’s sense of that holy calling. Elder Hales said: "Some years ago Father, then over eighty years of age, was expecting a visit from a member of the Quorum of the Twelve Apostles on a snowy winter day. Father, an artist, had painted a picture of the home of the Apostle. Rather than have the painting delivered to him, this sweet Apostle wanted to go personally to pick the painting up and thank my father for it. Knowing that Father would be concerned that everything was in readiness for the forthcoming visit, I dropped by his home. Because of the depth of the snow, snowplows had caused a snowbank in front of the walkway to the front door. Father had shoveled the walks and then labored to remove the snowbank. He returned to the house exhausted and in pain. When I arrived, he was experiencing heart pain from overexertion and stressful anxiety. My first concern was to warn him of his unwise physical efforts. Didn’t he know what the result of his labor would be? "'Robert,' he said through interrupted short breaths, 'do you realize an Apostle of the Lord Jesus Christ is coming to my home? The walks must be clean. He should not have to come through a snowdrift.' He raised his hand, saying, 'Oh, Robert, don’t ever forget or take for granted the privilege it is to know and to serve with Apostles of the Lord.'" [In CR, April 1992, 89; or “Gratitude for the Goodness of God,” Ensign, May 1992, 64] I think it is more than coincidence that such a father would be blessed to have a son serve as an Apostle. You might ask yourself, “Do I see the calling of the prophets and apostles as sacred? Do I treat their counsel seriously, or is it a light thing with me?” President Gordon B. Hinckley, for instance, has counseled us to pursue education and vocational training; to avoid pornography as a plague; to respect women; to eliminate consumer debt; to be grateful, smart, clean, true, humble, and prayerful; and to do our best, our very best. Do your actions show that you want to know and do what he teaches? Do you actively study his words and the statements of the Brethren? Is this something you hunger and thirst for? If so, you have a sense of the sacredness of the calling of prophets as the witnesses and messengers of the Son of God.

As F. Enzio Busche beautifully describes it: [If we are] enlightened by the Spirit of truth, we will then be able to pray for the increased ability to endure truth and not to be made angry by it (see 2 Ne. 28:28). In the depth of such a prayer, we may finally be led to that lonesome place where we suddenly see ourselves naked in all soberness. Gone are all the little lies of self-defense. We see ourselves in our vanities and false hopes for carnal security. We are shocked to see our many deficiencies, our lack of gratitude for the smallest things. We are now at that sacred place that seemingly only a few have courage to enter, because this is that horrible place of unquenchable pain in fire and burning. . . . This is the place where suddenly the atonement of Christ is understood and embraced. . . . With this fulfillment of love in our hearts, we will never be happy anymore just by being ourselves or living our own lives. We will not be satisfied until we have surrendered our lives into the arms of the loving Christ, and until He has become the doer of all our deeds and He has become the speaker of all our words.3

If I had had this experience earlier in life, I would have been much wiser, much more compassionate. I really didn't understand what it was that made people who came to me so indifferent to good judgement, to common sense, or why they would say "I know, I know" when I urged a little reasonableness on them, and why it meant "It doesn't matter, I just don't care." That's what the saints and the martyrs say. And I know now that it is passion that moves them to their prodigal renunciations. I might seem to be comparing something great and holy with a minor and ordinary thing, that is, love of God with mortal love. But I just don't see them as separate things at all. If we can be divinely fed with a morsel and divinely blessed with a touch, then the terrible pleasure we find in a particular face can certainly instruct us in the nature of the very grandest love. I devoutly believe this to be true. I remember in those days loving God for the existence of love and being grateful to God for the existence of gratitude, right down in the depths of my misery. I realized many things that I am at a loss to express. And of course those feelings become milder with time, which is a mercy.

The great mystics of all religions agree that in the very depths of the unconscious, in every one of us, there is a living presence that is not touched by time, place or circumstance. Life has only one purpose, they add, and that is to discover this presence. The men and women who have done this – Francis of Assisi, for example, Mahatma Gandhi, Teresa of Avila, the Compassionate Buddha – are living proof of the words of Jesus Christ, ‘The kingdom of heaven is within.' But they are quick to tell us — every one of them – that no one can enter that kingdom, and discover the Ruler who lives there, who has not brought the movement of the mind under control. And they do not pretend that our own efforts to tame the mind will suffice in themselves. Grace, they remind us, is all-important. ‘Increase in my grace,’ Thomas Kempis prays, ‘that I may be able to fulfill thy words, and to work out mine own salvation.’ “The hallmark of the man or woman of God is gratitude – endless, passionate gratitude for the previous gift of spiritual awareness…. it surrounds us always. Like a wind that is always blowing," said Francis de Sales; "like fire," said Catherine of Genoa, "that never stops burning...

Having become—with the passage of time—the anthropologist of my own experience, I have no wish to disparage those obsessive souls who bring back crockery, artifacts, and utensils from distant lands and put them on display for us, the better to understand the lives of others and our own. Nevertheless, I would caution against paying too much attention to the objects and relics of “first love,” for these might distract the viewer from the depth of compassion and gratitude that now arose between us. So it is precisely to illustrate the solicitude in the caresses that my eighteen-year-old lover bestowed upon my thirty-year-old skin as we lay quietly in this room in each other’s arms, that I have chosen to exhibit this floral batiste handkerchief, which she had folded so carefully and put in her bag that day but never removed. Let this crystal inkwell and pen set belonging to my mother that Füsun toyed with that afternoon, noticing it on the table while she was smoking a cigarette, be a relic of the refinement and the fragile tenderness we felt for each other. Let this belt whose oversize buckles that I had seized and fastened with a masculine arrogance that I felt so guilty for afterwards bear witness to our melancholy as we covered our nakedness and cast our eyes about the filth of the world once again.

Besides, I know you loved my Lucy . . ." Here he turned away and covered his face with his hands. I could hear the tears in his voice. Mr. Morris, with instinctive delicacy, just laid a hand for a moment on his shoulder, and then walked quietly out of the room. I suppose there is something in a woman's nature that makes a man free to break down before her and express his feelings on the tender or emotional side without feeling it derogatory to his manhood. For when Lord Godalming found himself alone with me he sat down on the sofa and gave way utterly and openly. I sat down beside him and took his hand. I hope he didn't think it forward of me, and that if her ever thinks of it afterwards he never will have such a thought. There I wrong him. I know he never will. He is too true a gentleman.I said to him, for I could see that his heart was breaking, "I loved dear Lucy, and I know what she was to you, and what you were to her. She and I were like sisters, and now she is gone, will you not let me be like a sister to you in your trouble? I know what sorrows you have had, though I cannot measure the depth of them. If sympathy and pity can help in your affliction, won't you let me be of some little service, for Lucy's sake?" In an instant the poor dear fellow was overwhelmed with grief. It seemed to me that all that he had of late been suffering in silence found a vent at once. He grew quite hysterical,and raising his open hands, beat his palms together in a perfect agony of grief. He stood up and then sat down again, and the tears rained down his cheeks. I felt an infinite pity for him, and opened my arms unthinkingly. With a sob he laid his head on my shoulder and cried like a wearied child, whilst he shook with emotion. We women have something of the mother in us that makes us rise above smaller matters when the mother spirit is invoked. I felt this big sorrowing man's head resting on me, as though it were that of a baby that some day may lie on my bosom, and I stroked his hair as though he were my own child. I never thought at the time how strange it all was. After a little bit his sobs ceased, and he raised himself with an apology, though he made no disguise of his emotion. He told me that for days and nights past, weary days and sleepless nights, he had been unable to speak with any one, as a man must speak in his time of sorrow. There was no woman whose sympathy could be given to him, or with whom, owing to the terrible circumstance with which his sorrow was surrounded, he could speak freely. "I know now how I suffered," he said, as he dried his eyes, "but I do not know even yet, and none other can ever know, how much your sweet sympathy has been to me today. I shall know better in time, and believe me that, though I am not ungrateful now, my gratitude will grow with my understanding. You will let me be like a brother, will you not, for all our lives, for dear Lucy's sake?" "For dear Lucy's sake," I said as we clasped hands."Ay, and for your own sake," he added, "for if a man's esteem and gratitude are ever worth the winning, you have won mine today. If ever the future should bring to you a time when you need a man's help,believe me, you will not call in vain. God grant that no such time may ever come to you to break the sunshine of your life, but if it should ever come, promise me that you will let me know." He was so earnest, and his sorrow was so fresh, that I felt it would comfort him, so I said, "I promise.

At his baptism Jesus heard the Father’s voice: “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). Before he lifted a finger to touch a wounded body or spoke a word to transform a wounded spirit, before he accomplished any ministry whatsoever, Jesus knew in the depth of his being that he had his Father’s approval. His motivation for his life and ministry was the gratitude that he had because of the Father’s approval apart from his performance.

At his baptism Jesus heard the Father’s voice: “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). Before he lifted a finger to touch a wounded body or spoke a word to transform a wounded spirit, before he accomplished any ministry whatsoever, Jesus knew in the depth of his being that he had his Father’s approval. His motivation for his life and ministry was the gratitude that he had because of the Father’s

If the heights of our joy are measured by the depths of our gratitude, and gratitude is but a way of seeing, a spiritual perspective of smallness might offer a vital way of seeing especially conducive to gratitude

Amos Bronson Alcott was another author of Concord, a sweet philosopher whom I shall ever remember with deepest gratitude as the only person who in my early youth ever imagined any literary capacity in me (and in that he was sadly mistaken, for he fancied I would be a poet). I have read very faithfully all his printed writings, trying to believe him a great man, a seer; but I cannot, in spite of my gratitude for his flattering though unfulfilled prophecy, discover in his books any profound signs of depth or novelty of thought. In his Tablets are some very pleasant, if not surprisingly wise, essays on domestic subjects; one, on "Sweet Herbs," tells cheerfully of the womanly care of the herb garden, but shows that, when written—about 1850—borders of herbs were growing infrequent.

The repetition of the days did something to you. You knew the monotony, but you couldn't fight it. You had to invent your own repetitions to meet it. A ritual. This early, barely awake kneeling was hers. She looked deep into the black of her closed eyes. Stared into the dark. When your sense of vision has very little stimulation, it invents images. Sarah doesn't know the name for this is the Prisoner's Cinema. It is a trick of the mind, blindness turned into glorious sight. Isolation turned into hallucination. After enough time, she saw a series of lights. The false images are called phosphenes, which means "show of lights." But all Sarah knew was that it gave her vibrant colors of great depth, and patterns like a mosaic, like a tiled church floor or sometimes like the spiral of a shell. These visions would not absolve her of her time, her duty, and her deeds. Instead these visions took her through the limits of who she was and what she had done, and for this she felt gratitude, and with this, at last, consolation.

DRAW NEAR TO ME with a thankful heart, aware that your cup is overflowing with blessings. Gratitude enables you to perceive Me more clearly and to rejoice in our Love-relationship. Nothing can separate you from My loving Presence! That is the basis of your security. Whenever you start to feel anxious, remind yourself that your security rests in Me alone, and I am totally trustworthy. You will never be in control of your life circumstances, but you can relax and trust in My control. Instead of striving for a predictable, safe lifestyle, seek to know Me in greater depth and breadth. I long to make your life a glorious adventure, but you must stop clinging to old ways. I am always doing something new within My beloved ones. Be on the lookout for all that I have prepared for you. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. ROMANS 8 : 38 – 39 When I am afraid, I will trust in you. In God, whose word I praise, in God I trust; I will not be afraid. What can mortal man do to me? PSALM 56 : 3 – 4 See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland. ISAIAH 43 : 19

August 8 August 8, Morning I SPEAK TO YOU from deepest heaven. You hear Me in the depths of your being. Deep calls unto deep. You are blessed to hear Me so directly. Never take this privilege for granted. The best response is a heart overflowing with gratitude. I am training you to cultivate a thankful mind-set. This is like building your house on a firm rock, where life’s storms cannot shake you. As you learn these lessons, you are to teach them to others. I will open up the way before you, one step at a time.

For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” - Romans 8:38-39

Tucker felt gratitude of a previously unknown depth.

For much of my life I was not acquainted with what may seem the obscure derivation of the adjective 'sincere.' It is from two Latin words, sine, without, and cera, wax. What a rare thing it is to be treated without wax. My desire is always to conduct relationships based upon honest regard. As I sipped the last drops of beef tea I tried to enumerate moments stripped of pretense and all I could come up with was those efforts of mine, with brother-in-law, when he grasped my hand in desperate gratitude, unknowing, and allowed me to really see him. As I relived those moments of extremity, a strange thought met me unawares. Were I not to know him, or someone, some person, at this radical depth, I fear my time on earth would be hideous. I was surprised to think this. But it crossed my mind that to know others on a superficial level only is a desperate hell and life is worth living only if the veneer is stripped away, the polish, the wax, and we see the true grain of the other no matter how far less than perfect, even ugly, even savage at the heart.

Primary feelings - love, surrender, grief, harmony, gratitude, primal anger, courage - are qualities of our connection to others. Secondary feelings - resistance, denial, anxiety, nervousness, depression, titillation, addictive craving - mark our vain attempts to keep primary feelings at bay.

Thank You A letter of gratitude to a loving Mother For the great times, we spent For the beautiful memories, we shared For the wonderful life, we had For the light, you shed For the love, you gave For the sacrifices, you made For the smile, you kept For the fun, you brought For the valuable lessons, you taught For the value, you added For the amazing things, you did For the precious gift, you have been From the depth of my heart I can never have enough words to say Thank you!

O My Stars by Stewart Stafford Sweet stars of my youth I have aged, but you have not As a child, you were the wondrous dreams I aspired to In later life, you were still so bitterly distant Yet always mesmeric in your beauty With awe and gratitude for your companionship If there is another side, you shall be the celestial shore I walk upon With earthly depths beneath Where others see and dream and reach up for you. © Stewart Stafford, 2020. All rights reserved.

And then his lips curved into the mischievous smile I so loved. “I have one more thing for you.” From the depths of his pockets, he withdrew a pile of napkins neatly enclosed in a clean plastic bag. “Your own stash, Trouble Magnet.” I laughed so hard I snorted. I couldn’t help it, but the napkins were so silly, so perfect. The bathroom inside the restaurant hadn’t had either toilet or toilet paper, and I suspected there would be a few more of those primitive latrines in my future. I was still laughing when I tucked both the napkins and the GPS safely inside my messenger bag, and when I looked up, Jacob was staring at me as if he wanted to tuck me away safely, keep me with him. There must be a few times in life when you stand at a precipice of a decision. When you know there will forever be a Before and an After. Mom’s life was twice marked: Before Dad, After Dad. Before her sister’s death and After. I knew there would be no turning back if I designated this moment as my own Prime Meridian from which everything else would be measured. Mom’s urging to be fair to Jacob, Karin’s warning about losing the security of a miracle boyfriend, the image of Erik’s easygoing grin itself — all those conspired now, convincing me to stay in the Before. And then there was Jacob, who stepped closer to me and then waited, letting me decide whether I would take that next step. Balanced there in indecision, it was as if the Twisted Sisters were before me, shaking their pom-poms, asking: But what is fair about staying with a guy who is ashamed to be seen with you? What was so miraculous about a relationship that was based more on my gratitude than mutual respect? I wanted more. I wanted better. I wanted Jacob. Even knowing that what I was doing was wrong, I jumped off my Before and reached for my After. I traveled that short, short distance separating Jacob from me and stepped into his waiting arms. My face tilted up, my lips parted, so ready for Jacob’s kiss. Unexpectedly, he let go of me, and my breath caught, painfully, deep in my chest. Had I so misread this map leading me to him? Then slowly, so slowly, Jacob cupped my face in his hands, his thumbs brushing gently across my cheeks, the good side and the bad.

In things which concern men's worldly interest, their outward delights, their honor and reputation, and their natural relations, they have their desires eager, their appetites vehement, their love warm and affectionate, their zeal ardent; in these things their hearts are tender and sensible, easily moved, deeply impressed, much concerned, very sensibly affected, and greatly engaged; much depressed with grief at worldly losses, and highly raised with joy at worldly successes and prosperity. But how insensible and unmoved are most men, about the great things of another world! How dull are their affections! How heavy and hard their hearts in these matters! Here their love is cold, their desires languid, their zeal low, and their gratitude small. How they can sit and hear of the infinite height, and depth, and length, and breadth of the love of God in Christ Jesus, of his giving his infinitely dear Son, to be offered up a sacrifice for the sins of men, and of the unparalleled love of the innocent, and holy, and tender Lamb of God, manifested in his dying agonies, his bloody sweat, his loud and bitter cries, and bleeding heart, and all this for enemies, to redeem them from deserved, eternal burnings, and to bring to unspeakable and everlasting joy and glory; and yet be cold, and heavy, insensible, and regardless! Where are the exercises of our affections proper, if not here? What is it that does more require them? And what can be a fit occasion of their lively and vigorous exercise, if not such a one as this? Can anything be set in our view, greater and more important? Any thing more wonderful and surprising? Or more nearly concerning our interest? Can we suppose the wise Creator implanted such principles in the human nature as the affections, to be of use to us, and to be exercised on certain proper occasions, but to lie still on such an occasion as this? Can any Christian who believes the truth of these things, entertain such thoughts?

The depth of gratitude activates the infinite supply. The interesting part of how this world is wired is that when you are looking for abundance it can be when you are experiencing lack, it's when gratitude is low on the list. To have the strength to actually expand in times of contraction is Mastery. I believe that when Jesus said, "I have overcome the world," he was talking about complete expansion in the midst of hugely challenging situations. That's why he is viewed as a Spiritual Master. Not because he suffered, but because he overcame the suffering and rose to overcome the situation.

As we drove out of one of The Kruger National Park’s main gates, before I could think further, I added, “That was a lekker holiday!” If South Africa had taught me one thing, it is that South Africans who are natural collectors of little moments understand that the feelings of contentment should have a scale to measure where exactly a person is on the range of gratitude. And lekker is exactly that, one word to measure the depth of one’s connection to the feelings of life within one. In that moment, my scale of contentment was sky high, and by the way I had just pronounced that word, I had just made it clear to the world that I was starting to understand the value of one word to convey a complete thought of happiness through its shifting context of interpretation – the gift of acknowledgement of an instant spark of awareness within. Lekker, simply stated -- a visceral connection to our understanding of the wealth of happiness residing in our heart by means of a single moment unfolding right now – in front of us. Lekker…enough said.

In certain monasteries there is an intensive meditative training that shows us how to experience our world as vibrations. When attention to this level becomes highly developed and the mind concentrated, sound is experienced as a series of vibrations at the ear and then at the heart. Then sight and thought can be experienced as vibrations. You can even sense yourself about to think. It’s like a little burp that wants to come, a prethought vibration that signals that a thought is about to emerge from the unconscious or the mind. It would be interesting to study subjects who’ve learned how to deliberately synchronize their inner vibrations or in some way work with the vibratory aspect of consciousness. When we speak of compassion or love for one another, we tend to lump these states all together. But there are many forms of compassion—loving-kindness, joy, gratitude, forgiveness, and equanimity—and each has different depths and different trainings. I would like to see a study that differentiates them. What happens when you teach a joy meditation to people who are depressed, as opposed to when you teach them a meditation on friendliness or a mental practice of gratitude? We could take these different contemplative practices and see which are most effective in different circumstances. Father Keating spoke about silence. In the Buddhist tradition, one of my teachers described twenty-one levels of silence, including silence of darkness, luminous silence where the body or space becomes filled with light, and silence with and without content. Again, these may be associated with brain states and traits that we can investigate, differentiate, and learn from. Most importantly, they point to vast inner possibilities. Western psychology has been so focused on pathology and the healing of disease that we have neglected our human potential. I would love to see research that goes further, that investigates the extremes of mental well-being and, ultimately, the nature of consciousness itself. There is much to learn about consciousness from contemplative practice. In meditation we can turn and shift identity from the content of experience to consciousness itself. We can examine consciousness and learn how to release identity from consciousness, and come to a kind of freedom beyond any states.

How happy a person is depends upon the depth of his gratitude. You will notice at once that the unhappy person has little gratitude toward life, other people and God.

Joy flows to the depth of the meaning you give to the moment. Remember, every moment is a gift. Treat it with gratitude.

Bitter-sweet tears are not uncommon in the ongoing work of peeling the layers of the denial onion. The tears are bitter because we realize the abandonment was even more devastating than we previously realized. And then the tears are sweet because they validate the truth of the recollection and put the blame where it truly belongs. And then they may be bitter again because the horrible abandonments happened over and over again when we were so young and legitimately needed so much help. And then they can turn sweet again, as in tears of gratitude, because a person often comes through this kind of depth work with an enhanced compassion for what she suffered and a healthy pride about having survived.