Denmark Country Quotes

Farewell, farewell," said the swallow, with a heavy heart, as he left the warm countries, to fly back into Denmark. There he had a nest over the window of a house in which dwelt the writer of fairy tales. The swallow sang "Tweet, tweet," and from his song came the whole story.

...and I want you all to remember-that you must not dream yourselves back to the times before the war, but the dream for you all, young and old, must be to create an ideal of human decency, and not a narrow-minded and prejudiced one. That is the great gift our country hungers for, something every little peasant boy can look forward to, and with pleasure feel he is a part of-something he can work and fight for." Surely that gift-the gift of a world of human decency-is the one that all countries hunger for still. I hope that this story of Denmark, and its people, will remind us all that such a world is possible.

Most people living in rich, stable developed countries have no idea how Denmark itself got to be Denmark—something that is true for many Danes as well. The struggle to create modern political institutions was so long and so painful that people living in industrialized countries now suffer from a historical amnesia regarding how their societies came to that point in the first place.

It’s no wonder Danes are so happy. They have an obscenely good quality of life. Yes, it’s expensive here. But it’s Denmark – it’s worth it. I don’t mind paying more for a coffee here because I know that it means the person serving me doesn’t a) hate me or b) have a crappy life. Everyone is paid a decent wage, everyone is looked after, and everyone pays their taxes, just as I pay mine. And if we all have marginally less money to buy more stuff that we don’t really need anyway as a result, well I’m starting to think it’s a deal worth making.

There is not truly bad weather, just bad clothes.

You’re more likely to be able to get on in life, get educated, and get a good job, regardless of who your parents are and what they do in Denmark than anywhere else. It turns out that it’s easier to live ‘The American Dream’ here than it’s ever likely to be in the US.

To emphasize how truly backward our society is...let's finish with a little quiz. Let's do it like Jeopardy. In 1990, this government required companies to give a new mother a year's leave at 90% pay. Answer: What was Sweden? This country provided nurseries for most children over eighteen months. Answer: What was Sweden? Nearly half of the children under three in this country were in publicly financed nurseries, and nearly 95% of children three to six were (and are). Answer: What is Denmark? In this country, 95% of children aged three to five are in preschool. Answer: What is France? This country provides care for one quarter of children under three in wholly or partially subsidized nurseries. Answer: What is France? In 1984, this country gave workers twelve weeks of maternity leave with pay. Answer: What is Brazil? (Yes, Brazil!) This country mandated eight weeks of maternity leave WITH PAY. Answer: What is Kenya? (You heard us, Kenya!) This country provided none of these things; instead, to help mothers and small children, its magazines featured profiles of rich celebrity moms who could show women how to do it all. Answer: What was the United States?

think, for example, has a higher suicide rate: countries whose citizens declare themselves to be very happy, such as Switzerland, Denmark, Iceland, the Netherlands, and Canada? or countries like Greece, Italy, Portugal, and Spain, whose citizens describe themselves as not very happy at all? Answer: the so-called happy countries. It’s the same phenomenon as in the Military Police and the Air Corps. If you are depressed in a place where most people are pretty unhappy, you compare yourself to those around you and you don’t feel all that bad. But can you imagine how difficult it must be to be depressed in a country where everyone else has a big smile on their face?2 Caroline Sacks’s decision to evaluate herself, then, by looking around her organic chemistry classroom was not some strange and irrational behavior. It is what human beings do. We compare ourselves to those in the same situation as ourselves, which means that students in an elite school—except, perhaps,

secular countries such as Denmark and the Czech Republic aren’t more violent than devout countries such as Iran and Pakistan.

His mother walks in and greets us. She’s traded her green gloves for a T-shirt that says Denmark. Lucio tells her she’s picked the wrong country. His mother explains that she’s trying out a system invented by Dag that involves announcing one’s mood with T-shirts. Denmark is, logically, bad news.

learn better skills; and the next year, because they are in the higher groups, they do even better; and the next year, the same thing happens, and they do even better again. The only country we don’t see this going on is Denmark. They have a national policy where they have no ability grouping until the age of

Unlike in the US and the UK, where already stressed out and underpaid women were being told to ‘lean in’ and do more, it looked like you could pretty much lean any way you fancied in Denmark and still do OK. Oh, and women weren’t handed sticks to beat themselves with if they weren’t ‘having it all’. This, I decided, was refreshing.

Just as London is not really England, Copenhagen is not, I am reliably informed, ‘the real Denmark’.

But one of the main reasons why Denmark does so well in international happiness surveys is the welfare state, as it reduces uncertainty, worries and stress in the population. You can say that Denmark is the happiest country in the world or you can say that Denmark is the least unhappy country in the world. The welfare state is really good (not perfect, but good) at reducing extreme unhappiness. Universal and free health care, free university education and relatively generous unemployment benefits go a long way towards reducing unhappiness.

. . and I want you all to remember—that you must not dream yourselves back to the times before the war, but the dream for you all, young and old, must be to create an ideal of human decency, and not a narrow-minded and prejudiced one. That is the great gift our country hungers for, something every little peasant boy can look forward to, and with pleasure feel he is a part of—something he can work and fight for.   Surely that gift—the gift of a world of human decency—is the one that all countries hunger for still. I hope that this story of Denmark, and its people, will remind us all that such a world is possible.

Back in Afghanistan, when snipers from the other countries’ Special Operations teams were asking Osman and me over to debrief them after Zhawar Kili, I’d befriended a very sharp Danish sniper named Henning, from the Danish Frogman Corps. Now Henning was running the sniper training in Denmark, and he flew over to the States, went through our advanced courses, then took what he’d learned and implemented it in Denmark.

The 10 countries with the most people (over 100 million each) are, in descending order of population, China, India, the U.S., Indonesia, Brazil, Pakistan, Russia, Japan, Bangladesh, and Nigeria. The 10 countries with the highest affluence (per-capita real GDP) are, in descending order, Luxembourg, Norway, the U.S., Switzerland, Denmark, Iceland, Austria, Canada, Ireland, and the Netherlands. The only country on both lists is the U.S.

In the country inns of a small corner of northern Germany, in the spur of land connecting Schleswig-Holstein to Denmark, you can sometimes hear people talking in what sounds eerily like a lost dialect of English. Occasional snatches of it even make sense, as when they say that the “veather ist cold” or inquire of the time by asking, “What ist de clock?” According to Professor Hubertus Menke, head of the German Department at Kiel University, the language is “very close to the way people spoke in Britain more than 1,000 years ago.” [Quoted in The Independent, July 6, 1987.] This shouldn’t entirely surprise us. This area of Germany, called Angeln, was once the seat of the Angles, one of the Germanic tribes that 1,500 years ago crossed the North Sea to Britain, where they displaced the native Celts and gave the world what would one day become its most prominent language.

Perhaps it is not the belief of God that makes us happier but belief in something, anything. How else to explain the fact that the happiest countries in the world--Denmark, Iceland, Switzerland, the Netherlands--are hardly religious at all?

Hyggelige as the Danes may be, there is one serious drawback to being crazy about candles: the soot. Studies show that lighting just one candle fills the air with more microparticles than traffic in a busy street. A study undertaken by the Danish Building Research Institute showed that candles shed more particles indoors than either cigarettes or cooking. Despite Denmark being a highly regulated country, we have yet to see warning labels on candles. Nobody messes with the hygge fanatics.

A devastating, a traumatic defeat, [to Germany] and the Danes might well have fallen into a Treaty of Versailles mentality. Mysteriously, they did not. Instead they redirected their aims and will; they did turn inward. They changed their agriculture from grain to dairy products, they set up cooperatives, gave their attention to social and economic advancement, chose a neutral policy, developed an altogether new kind of adult schooling. It was a chain reaction, but the links gradually forged themselves into a virtuous circuit. It has turned out well. [from "Portrait Sketch of a Country: Denmark 1962"]

The distinctive features of the world's civilisations are not simply and solely the giraffe and the city of Rome, as the children may perhaps have been led to imagine on the first evening, but also the elephant and the country of Denmark, beside many other things. Yes, everyday brought its new animal and its new country, its new kings and its new gods, its quota of those tough little figures which seem to have no significance, but are nevertheless endowed with a life and a value of their own, and may be added together or subtracted from one another at will. And finally poetry, which is grater than any country ; poetry with its bright palaces.

By the time the war ended, Iceland was a changed country. Not least among the changes, in 1944 it had negotiated full independence from Denmark. Now it was free to negotiate its own relations with the rest of the world. Because of cod, it had moved in one generation from a fifteenth-century colonial society to a modern postwar nation.

War and the threat of war begin when all is not well at home. Countries that solve their own problems are no problem to others. How did it all come about; how did the Danes get that way? Why are they what they are? Was the country particularly favored? Did they try to keep the peace in the past? Did they practice religious tolerance? The answers are no. Is it then all hit or miss? As People holding a territory poor rather than rich, with a history as long, mixed, and disturbed as the next country's–are these facts that must be fed into the computer, and what might the computer's answer be? Portugal? Switzerland? Prussia? – "Portrait Sketch of a Country" (Denmark 1962)

Denmark recently became the first country to pay worker compensation to women who had developed breast cancer after years of night-shift work in government-sponsored jobs, such as nurses and air cabin crew. Other governments—Britain, for example—have so far resisted similar legal claims, refusing payout compensation despite the science.

Islam will aim to establish itself as the majority in France, Germany, Austria, Sweden, Finland, the Netherlands and the United Kingdom. Any country, in which they successfully establish themselves will serve as their primary base for the invasion of neighbouring countries (such as Switzerland, Liechtenstein, Denmark, Hungary and the Mediterranean)

The ones with the most generous social provisions are the northern European countries: Germany, Netherlands, Denmark, Sweden, Finland, and Norway. These are export-oriented, surplus economies with sound fiscal balances and strong social safety nets. The claim that Europe’s fiscal mess is the result of overly generous social welfare systems simply cannot be substantiated.

That day in Chartres they had passed through town and watched women kneeling at the edge of the water, pounding clothes against a flat, wooden board. Yves had watched them for a long time. They had wandered up and down the old crooked streets, in the hot sun; Eric remembered a lizard darting across a wall; and everywhere the cathedral pursued them. It is impossible to be in that town and not be in the shadow of those great towers; impossible to find oneself on those plains and not be troubled by that cruel and elegant, dogmatic and pagan presence. The town was full of tourists, with their cameras, their three-quarter coats, bright flowered dresses and shirts, their children, college insignia, Panama hats, sharp, nasal cries, and automobiles crawling like monstrous gleaming bugs over the laming, cobblestoned streets. Tourist buses, from Holland, from Denmark, from Germany, stood in the square before the cathedral. Tow-haired boys and girls, earnest, carrying knapsacks, wearing khaki-colored shorts, with heavy buttocks and thighs, wandered dully through the town. American soldiers, some in uniform, some in civilian clothes, leaned over bridges, entered bistros in strident, uneasy, smiling packs, circled displays of colored post cards, and picked up meretricious mementos, of a sacred character. All of the beauty of the town, all the energy of the plains, and all the power and dignity of the people seemed to have been sucked out of them by the cathedral. It was as though the cathedral demanded, and received, a perpetual, living sacrifice. It towered over the town, more like an affliction than a blessing, and made everything seem, by comparison with itself, wretched and makeshift indeed. The houses in which the people lived did not suggest shelter, or safety. The great shadow which lay over them revealed them as mere doomed bits of wood and mineral, set down in the path of a hurricane which, presently, would blow them into eternity. And this shadow lay heavy on the people, too. They seemed stunted and misshapen; the only color in their faces suggested too much bad wine and too little sun; even the children seemed to have been hatched in a cellar. It was a town like some towns in the American South, frozen in its history as Lot's wife was trapped in salt, and doomed, therefore, as its history, that overwhelming, omnipresent gift of God, could not be questioned, to be the property of the gray, unquestioning mediocre.

Being Danish, all you have is your supple grip and your light touch. There are plenty of places in the world where the guest who extends a weaponless hand is the most welcome. A man from a small and weak country is as good as stateless. Just wave your Danish flag. They won't see a white cross against a red background as a crusading banner; they'll just see it as a white cloth. So wrap yourself in its innocence, lao-yeh.

Architecture without pain, art looked at in undiluted pleasure, enjoyment without anxiety, compunction, heartache: there is no beggar woman in the church door, no ragged child or sore animal in the square. The water is safe and the wallet is inside the pocket. There will be no missed plane connection. We are in a country where the curable ills are taken care of. We are in a country where the mechanics of living from transport to domestic heating (alack, poor Britain!) function imaginatively and well; where it goes without saying that the sick are looked after and secure and the young well educated and well trained; where ingenuity is used to heal delinquents and to mitigate at least the physical dependence of old age; where there is work for all and some individual seizure, and men and women have not been entirely alienated yet from their natural environment; where there is care for freedom and where the country as a whole has rounded the drive to power and prestige beyond its borders and where the will to peace is not eroded by doctrine, national self-love, and unmanageable fears; where people are kindly, honest, helpful, sane, reliable, resourceful, and cool-headed; where stranger–shyly–smiles to stranger. "Portrait Sketch of a Country: Denmark 1962

Bjørnskov, an expert in the fields of social trust, subjective well-being, and life satisfaction, told me about some other, highly revealing experiments that had been carried out in the field. “Back in the nineties there was an experiment done [in 1996, by Reader’s Digest] where wallets were left around in various cities and they counted how many were returned. And the cool thing is that in the places where more people say they can trust others, the more wallets were returned. I think they did an experiment with about forty wallets and the only two countries where all forty were returned were Norway and Denmark. I thought it was too good to be true, but TV2 [a Danish TV channel] did the same experiment again four years ago in Copenhagen Central Station, and they literally could not even leave the wallets—people would instantly pick them up and come running after them, so they had to give up!

The proportion of the Danish population considered to be below the poverty line has almost doubled, from 4 percent to 7.5 percent, over the last ten years. A recent report by think tank Cevea revealed that, in Denmark, the wealthiest 1 percent owns almost a third of the country’s combined wealth: that’s still below the OECD average, but hardly what you would call “equality.” The elite are increasingly congregating in residential enclaves, almost all of them in and around Copenhagen.

Other countries must be laughing their heads off at us. Our “family reunification” policies mean that being related to a recent immigrant from Pakistan trumps being a surgeon from Denmark. That’s how we got gems like the “Octomom,” the unemployed single mother on welfare who had fourteen children in the United States via in vitro fertilization; Dzhokhar and Tamerlan Tsarnaev, who bombed the Boston Marathon, killing three and injuring hundreds, a few years after slitting the throats of three American Jews; and all those “homegrown” terrorists flying from Minnesota to fight with ISIS. Family reunification isn’t about admitting the spouses and minor children of immigrants we’re dying to get. We’re bringing in grandparents, second cousins, and brothers-in-law of Afghan pushcart operators—who then bring in their grandparents, second cousins, and brothers-in-law until we have entire tribes of people, illiterate in their own language, never mind ours, collecting welfare in America. We wouldn’t want our immigrants to be illiterate, unskilled, and lonesome.

In the country inns of a small corner of northern Germany, in the spur of land connecting Schleswig-Holstein to Denmark, you can sometimes hear people talking in what sounds eerily like a lost dialect of English. Occasional snatches of it even make sense, as when they say that the “veather ist cold” or inquire of the time by asking, “What ist de clock?” According to Professor Hubertus Menke, head of the German Department at Kiel University, the language is “very close to the way people spoke in Britain more than 1,000 years ago.

But one of the main reasons why Denmark does so well in international happiness surveys is the welfare state, as it reduces uncertainty, worries, and stress in the population. You can say that Denmark is the happiest country in the world or you can say that Denmark is the least unhappy country in the world. The welfare state is really good (not perfect, but good) at reducing extreme unhappiness. Universal and free health care, free university education, and relatively generous unemployment benefits go a long way toward reducing unhappiness

Their greatly reduced circumstances bound the Danes together more tightly as a tribe than any of the other Nordic countries. As historian T. K. Derry writes (about the accession of Norway to Sweden), “The Danish king and people resigned themselves to the loss … as a common misfortune which drew them together in a desire to avoid all further changes.” The territorial losses, sundry beatings, and myriad humiliations forced the Danes to turn their gaze inward, instilling in them not only a fear of change and of external forces that abides to this day, but also a remarkable self-sufficiency and an appreciation of what little they had left. No longer the great European power it had once been, Denmark withdrew, mustered what few resources remained within its much-reduced boundaries, and decided never again to have ambitions in that direction. What followed was a process of what you could call “positive parochialization”; the Danes adopted a “glass half full” outlook, largely because their glass was now half full, and it is an outlook that, I would argue, has paved the way for the much trumpeted success of their society to this day.

There is little doubt, Denmark is becoming a two-tier country. More and more Danes who can afford it are turning to private health care—850,000 at the latest count—and poll after poll shows that, though they have the largest per capita public sector in the world, the Danes’ satisfaction levels with their welfare state are in rapid decline. It is probably true that they have especially high expectations given the amount of money they contribute to it, but in one survey by management consultants Accenture only 22 percent of Danes thought their public sector did a good job.

If observing Trump’s schoolboy act in relationship to North Korea felt like watching a disaster movie, then witnessing his Greenland bid and subsequent tantrum was more like seeing a guest at a fancy dinner party blow his nose in an embroidered napkin and proceed to use a silver fork to scratch his foot under the table. But not only did most journalists cover the debacle with restraint—many also provided historical and political context. Explanations of the strategic and economic importance of the Arctic proliferated; many media outlets noted that President Harry S Truman had also wanted to buy Greenland. Washington Post columnist Anne Applebaum, a consistent Trump critic, tried the opposite approach and wrote a piece explaining why the United States needs a tiny country like Denmark to be its ally. The media were doing what media should do—providing context, organizing relevant information, creating narrative—and this too had a normalizing effect, simply by helping media consumers to absorb the unabsorbable. It was as though the other dinner guests had carried on with their polite conversation and even handed the disruptive, deranged visitor a clean fork so that he wouldn’t have to eat dessert with the utensil he had stuck in his shoe.

The Danes are so full of joie de vivre that they practically sweat it. In a corner of Europe where the inhabitants have the most blunted concept of pleasure (in Norway, three people and a bottle of beer is a party; in Sweden the national sport is suicide), the Danes’ relaxed attitude to life is not so much refreshing as astonishing. Do you know how long World War II lasted for Denmark? It was over in a day – actually less than a day. Hitler’s tanks crossed the border under cover of darkness and had taken control of the country by dawn. As a politician of the time remarked, ‘We were captured by telegram.’ By evening they were all back in the bars and restaurants.

No,’ he says very firmly. ‘It doesn’t matter how good a drummer, singer, or trombone-mimer you are, bragging about anything is bad form. They have a mantra in the business – “Lego over ego” – and people follow it.’ He tells me that he and his fellow non-Danes have been guided towards the writings of a 1930s Danish-Norwegian author, Aksel Sandemose, for a better understanding of how best to ‘integrate’ into the workplace in Denmark. Sandemose outlines ten rules for living Danishly (otherwise known as ‘Jante’s Law’) in his novel, A Fugitive Crosses His Tracks. These, as far as Google Translate and I can make out, are: You’re not to think you are anything special You’re not to think you are as good as we are You’re not to think you are smarter than us You’re not to convince yourself that you are better than us You’re not to think you know more than us You’re not to think you are more important than us You’re not to think you are good at anything You’re not to laugh at us You’re not to think anyone cares about you You’re not to think you can teach us anything ‘Crikey, you’re not to do much round here, are you?’ ‘Oh, and there’s another, unspoken one.’ ‘Yes?’ ‘“Don’t put up with presenteeism”. If anyone plays the martyr card, staying late or working too much, they’re more likely to get a leaflet about efficiency or time management dropped on their desk than any sympathy.

The national curriculum for the Swedish preschool is twenty pages long and goes on at length about things like fostering respect for one another, human rights, and democratic values, as well as a lifelong desire to learn. The document's word choices are a pretty good clue to what Swedish society wants and expects from toddlers and preschoolers. The curriculum features the word "play" thirteen times, "language" twelve times, "nature" six times, and "math" five times. But there is not a single mention of "literacy" or "writing." Instead, two of the most frequently used words are "learning" (with forty-eight appearances) and "development" (forty-seven). The other Scandinavian countries have similar early childhood education traditions. In Finland, formal teaching of reading doesn't start until the child begins first grade, at age seven, and in the Finnish equivalent of kindergarten, which children enroll in the year they turn six, teachers will only teach reading if a child is showing an interest in it. Despite this lack of emphasis on early literacy, Finland is considered the most literate country in the world, with Norway coming in second, and Iceland, Denmark, and Sweden rounding out the top five, according to a 2016 study by Central Connecticut State University. John Miller, who conducted the study, noted that the five Nordic countries scored so well because "their monolithic culture values reading.

Einstein wrote to Bohr, using his real name, in care of Denmark’s embassy in Washington, and somehow the letter got to him. In it Einstein described his worrisome talk with Stern about the dearth of thinking about how to control atomic weapons in the future. “The politicians do not appreciate the possibilities and consequently do not know the extent of the menace,” Einstein wrote. Once again, he made his argument that it would take an empowered world government to prevent an arms race once the age of atomic weaponry arrived. “Scientists who know how to get a hearing with political leaders,” Einstein urged, “should bring pressure on the political leaders in their countries in order to bring about an internationalization of military power.”31 Thus

The blitzkrieg is one of the best-known examples of a “military technical revolution”—and one of the most misunderstood by the general public. It is commonly assumed, based on the ease with which German armies overran Poland, Norway, Denmark, the Low Countries, and France, that they possessed a big technological and numerical edge over their adversaries. Nothing could be further from the truth; Hitler actually fielded fewer tanks and aircraft than the British and French, and the quality of the Allied weapons was in many cases higher than the Germans’. The German edge lay in their superior ability to coordinate their forces, and in their high quality of leadership, training, and morale. They figured out how to make the best use of the technology of the day; the Allies did not.

We teach children to think and decide for themselves, not just pass exams,’ she says first off. ‘Education here is about developing the social and cognitive competencies of a child and experience-based learning. We encourage them to be critical towards the system.’ She tells me that education and democracy have been tied together in Denmark since the Second World War: ‘Children started to be encouraged to think and go against authority if they didn’t agree with what they were being told – this became a priority after the German occupation of Denmark and was something Danes were very conscious of. We wanted citizens who were democratic and could have their own ideas, so self-development is a big part of learning in Denmark.’ ‘So Hitler drove the Danes to teach their schoolkids to question authority?’ ‘Pretty much.

WILLIAM H. JOHNSON —a letter home, circa 1933   Forgive this letter covered in paint. There are no rags around me. I cannot tell you where I am, but where I ain’t.     I am not where the color of my skin taints Everything. Remember the way folks looked at me When I walked through Florence covered in paint?     There, I was less than nothing. I took a train To Harlem; a ship to Denmark to be free. I can only tell you that here, I ain’t     Who I used to be. I am a Negro who has lain With a white woman in a foreign country. Momma, forgive this letter covered in paint.     I ain’t coming back. Here, no one complains When Holcha & I kiss in the street. Color doesn’t tells us what we are & what we ain’t     Never going to be. I have left my name On the walls of a dozen museums & galleries. I have covered my face in paint. I cannot tell you who I am, but who I ain’t.

Many irreligious societies like Canada, Denmark, and New Zealand are among the nicest places to live in the history of our kind (with high levels of every measurable good thing in life), while many of the world’s most religious societies are hellholes.87 American exceptionalism is instructive: the United States is more religious than its Western peers but underperforms them in happiness and well-being, with higher rates of homicide, incarceration, abortion, sexually transmitted disease, child mortality, obesity, educational mediocrity, and premature death.88 The same holds true among the fifty states: the more religious the state, the more dysfunctional its citizens’ lives.89 Cause and effect probably run in many directions. But it’s plausible that in democratic countries, secularism leads to humanism, turning people away from prayer, doctrine, and ecclesiastical authority and toward practical policies that make them and their fellows better off.

Human beings are really bad at loneliness. We’re not built for it. People have been attracted to tribes of like-minded others ever since the time of ancient humans, who communed in close-knit groups for survival. But beyond the evolutionary advantage, community also makes us feel a mysterious thing called happiness. Neuroscientists have found that our brains release feel-good chemicals like dopamine and oxytocin when we partake in transcendent bonding rituals, like group chanting and singing. Our nomadic hunter-gatherer ancestors used to pack their village squares to engage in ritualistic dances, though there was no practical need for them. Modern citizens of countries like Denmark and Canada, whose governments prioritize community connection (through high-quality public transportation, neighborhood co-ops, etc.), self-report higher degrees of satisfaction and fulfillment. All kinds of research points to the idea that humans are social and spiritual by design. Our behavior is driven by a desire for belonging and purpose. We’re “cultish” by nature.

To observe the kingdom of Scotland in 1513 in terms of the strength of the Crown, its relations with its magnates, the quality and administration of its justice, its economy, foreign relations, culture and religious life, is to see a community at some remove from the leaderless country inherited by James I in 1424; yet it is also to see a country still strongly tied to its ancient traditions, customs and ethnic divisions which it either could not, or would not, abandon. By 1513 the Crown was strong, popular, its position in society unassailable. It had both sought and obtained the co-operation of its nobility who were themselves closely bound together by bonds of alliance, and whose status in society was recognised by the strength and closeness its kin groups. It had introduced some useful, constructive statutes and had strengthened its legal procedures. It had sought to inform its legal officers of the body of the law. New and more efficient methods of land registration and of royal revenue collection had been the direct result of the reorganisation of the Chancery, the Exchequer, and of the Secretariat of the Privy Seal. Its economy was buoyant enough to enable a protected merchant class to trade modestly with the Baltic states through Denmark, with Southern Europe through its Staple in Flanders, with England and France. Through its many embassies abroad it pursued, as far as possible, constructive peace treaties with the major European powers.

with the exception of England, every other industrialized democracy has higher levels of income equality than the United States. Data from the OECD shows one consistent, general principle: The higher the taxes in a given country, the less inequality. This makes obvious and intuitive sense. Taxation is the primary method for redistribution, and as a general rule, the more taxation, the more redistribution; the more redistribution, the more equality. The United States collects a far smaller share of the national income in taxes than nearly every other industrialized democracy, and in recent years that rate has been dropping. Total tax revenue as percentage of GDP in the United States is at 24.8 percent, down from 29.5 percent in 2000. You can compare that to Denmark, which has the highest level of tax revenue as a percentage of GDP (48.2 percent) and the most equality out of any OECD country.15 Over the last thirty years or so we’ve seen rising inequality in pre-tax income, which means that before the government even starts its taxing, spending, and redistribution, there has been a profound and accelerating gap between high income earners and everyone else. The rich are earning more, while the non-rich’s earnings stagnate or decline. But these pre-tax earnings are run through the redistributive mechanisms of the state. And during the same time that pre-tax inequality has been growing, our tax system has grown less redistributive, further amplifying inequality rather than mitigating it. This

One of the few entry points to the Baltic Sea, the Kattegat passage is a busy and treacherous waterway. The entire region is a maze of fractured islands, shallow waters and tricky cur-rents which test the skills of all mariners. A vital sea route, the strait is used by large container ships, oil tankers and cruise ships alike and provides a crucial link between the Baltic coun-tries and Europe and the rest of the world. Navigating is difficult even in calm weather and clear visibility is a rare occurrence in these higher latitudes. During severe winters, it’s not uncommon for sections of the Baltic Sea to freeze, with ice occasionally drifting out of the straits, carried by the surface currents. The ship I was commandeering was on a back-and-forth ‘pendulum’ run, stopping at the ports of St Petersburg (Russia), Kotka (Finland), Gdańsk (Poland), Aarhus (Denmark) and Klaipėda (Lithuania) in the Baltic Sea, and Bremerhaven (Ger-many) and Rotterdam (Netherlands) in the North Sea. On this particular trip, the weather gods were in a benevolent mood and we were transiting under a faultless blue sky in one of the most picturesque regions of the world. The strait got narrower as we sailed closer to Zealand (Sjælland), the largest of the off-lying Danish islands. Up ahead, as we zigzagged through the laby-rinth of islands, the tall and majestic Great Belt Bridge sprang into view. The pylons lift the suspension bridge some sixty-five metres above sea level allowing it to accommodate the largest of the ocean cruise liners that frequently pass under its domi-nating expanse.

Then it was time for dessert: another plate, full of big, white larvas from the palm nut tree. And I do mean big—each one was longer and thicker than my thumb, and had been lightly fried in its own fat. But I wondered, had they been too lightly fried? Because they seemed to be moving. The villagers were proud to offer us such a delicious treat. Remember, I am a sword swallower. I should be able to push anything down my throat. And I am not usually a fussy eater: I had even once eaten porridge made from mosquitos. But no. This, I couldn’t do. The heads of the larvas looked like little brown nuts and their thick bodies like transparent wrinkled marshmallows, through which I could see their intestines. The villagers gestured that I should bite them in two and suck out the insides. If I tried I would puke the rat back up. I did not want to offend. Suddenly, an idea. I smiled softly and said regretfully, “You know what, I am sorry, but I can’t eat larvas.” Thorkild turned to me, surprised. He already had a couple of larvas hanging out of the corners of his mouth. He really loved those larvas. He had previously worked as a missionary in Congo, where they had been the highlight of every week for one whole year. “You see, we don’t eat larvas,” I said, trying to look convincing. The villagers looked at Thorkild. “But he eats them?” they asked. Thorkild stared at me. “Ah,” I said. “You see, he comes from a different tribe. I come from Sweden, he comes from Denmark. In Denmark, they love eating larvas. But in Sweden it’s against our culture.” The village teacher went and got out the world map and I pointed out the water separating our two countries. “On this side of the water they eat larvas,” I said, “and on this side we don’t.” It’s actually one of the most blatant lies I have ever told, but it worked. The villagers were happy to share my dessert between them. Everyone, everywhere knows that people from different tribes have different customs.

They killed everyone in the camps. The whole world was dying there. Not only Jews. Even a black woman. Not gypsy. Not African. American like you, Mrs. Clara. They said she was a dancer and could play any instrument. Said she could line up shoes from many countries and hop from one pair to the next, performing the dances of the world. They said the Queen of Denmark honored her with a gold trumpet. But she was there, in hell with the rest of us. A woman like you. Many years ago. A lifetime ago. Young then as you would have been. And beautiful. As I believe you must have been, Mrs. Clara. Yes. Before America entered the war. Already camps had begun devouring people. All kinds of people. Yet she was rare. Only woman like her I saw until I came here, to this country, this city. And she saved my life. Poor thing. I was just a boy. Thirteen years old. The guards were beating me. I did not know why. Why? They didn't need a why. They just beat. And sometimes the beating ended in death because there was no reason to stop, just as there was no reason to begin. A boy. But I'd seen it many times. In the camp long enough to forget why I was alive, why anyone would want to live for long. They were hurting me, beating the life out of me but I was not surprised, expected no explanation. I remember curling up as I had seen a dog once cowering from the blows of a rolled newspaper. In the old country lifetimes ago. A boy in my village staring at a dog curled and rolling on its back in the dust outside a baker's shop and our baker in his white apron and tall white hat striking this mutt again and again. I didn't know what mischief this dog had done. I didn't understand why the fat man with flour on his apron was whipping it unmercifully. I simply saw it and hated the man, felt sorry for the animal, but already the child in me understood it could be no other way so I rolled and curled myself against the blows as I'd remembered the spotted dog in the dusty village street because that's the way it had to be. Then a woman's voice in a language I did not comprehend reached me. A woman angry, screeching. I heard her before I saw her. She must have been screaming at them to stop. She must have decided it was better to risk dying than watch the guards pound a boy to death. First I heard her voice, then she rushed in, fell on me, wrapped herself around me. The guards shouted at her. One tried to snatch her away. She wouldn't let go of me and they began to beat her too. I heard the thud of clubs on her back, felt her shudder each time a blow was struck. She fought to her feet, dragging me with her. Shielding me as we stumbled and slammed into a wall. My head was buried in her smock. In the smell of her, the smell of dust, of blood. I was surprised how tiny she was, barely my size, but strong, very strong. Her fingers dug into my shoulders, squeezing, gripping hard enough to hurt me if I hadn't been past the point of feeling pain. Her hands were strong, her legs alive and warm, churning, churning as she pressed me against herself, into her. Somehow she'd pulled me up and back to the barracks wall, propping herself, supporting me, sheltering me. Then she screamed at them in this language I use now but did not know one word of then, cursing them, I'm sure, in her mother tongue, a stream of spit and sputtering sounds as if she could build a wall of words they could not cross. The kapos hesitated, astounded by what she'd dared. Was this black one a madwoman, a witch? Then they tore me from her grasp, pushed me down and I crumpled there in the stinking mud of the compound. One more kick, a numbing, blinding smash that took my breath away. Blood flooded my eyes. I lost consciousness. Last I saw of her she was still fighting, slim, beautiful legs kicking at them as they dragged and punched her across the yard. You say she was colored? Yes. Yes. A dark angel who fell from the sky and saved me.

One possible bright spot is Scandinavian-style Social Democracy, which has undoubtedly produced some of the most significant green breakthroughs in the world, from the visionary urban design of Stockholm, where roughly 74 percent of residents walk, bike, or take public transit to work, to Denmark’s community-controlled wind power revolution. And yet Norway’s late-life emergence as a major oil producer—with majority state-owned Statoil tearing up the Alberta tar sands and gearing up to tap massive reserves in the Arctic—calls into question whether these countries are indeed charting a path away from extractivism.

Danes are blunt and direct and trusting and secure

highly secularised countries like Sweden and Denmark, where rates of religiosity are among the lowest in the world, seem not to have much death anxiety at all,

Hofstede argued, for example, that cultures can be usefully distinguished according to how much they expect individuals to look after themselves. He called that measurement the “individualism-collectivism scale.” The country that scores highest on the individualism end of that scale is the United States. Not surprisingly, the United States is also the only industrialized country in the world that does not provide its citizens with universal health care. At the opposite end of the scale is Guatemala. Another of Hofstede’s dimensions is “uncertainty avoidance.” How well does a culture tolerate ambiguity? Here are the top five “uncertainty avoidance” countries, according to Hofstede’s database—that is, the countries most reliant on rules and plans and most likely to stick to procedure regardless of circumstances: Greece Portugal Guatemala Uruguay Belgium The bottom five—that is, the cultures best able to tolerate ambiguity—are: 49. Hong Kong 50. Sweden 51. Denmark 52. Jamaica 53. Singapore

Research shows that great art and design can even induce the same brain activity as being in love – something Denmark cottoned on to 90-odd years ago.

The ten most violent countries in the world in 2014 – Syria, Afghanistan, South Sudan, Iraq, Somalia, Sudan, Central African Republic, Democratic Republic of the Congo, Pakistan and North Korea – are all among the least capitalist. The ten most peaceful – Iceland, Denmark, Austria, New Zealand, Switzerland, Finland, Canada, Japan, Belgium and Norway – are all firmly capitalist.

As I’ve said, there are left-wing believers in nonexistent conspiracies and other fantasies, but they’re not nearly as numerous or influential. During the 2016 Democratic primaries, after Bernie Sanders did better in some election-day exit polls than he did in the voting, some of his supporters were convinced a conspiracy had falsified the results. (In fact, exit polls always tend to oversample younger voters.) And while you might have considered Sanders’s leftism unrealistic or its campaign rhetoric hyperbolic (“the business model of Wall Street is fraud”), the campaign wasn’t based on outright fantasies. You may not want democratic socialism, but Denmark is a real country.

Many feel a civic obligation to pay church tax, up to 1.5 per cent of their salary depending on the municipality, as though this is just another tax that must be paid to keep Denmark the great nation that it is. As a result, the country has a Lutheran state church financed via taxes, but only 28 per cent of Danes believe in any kind of life after death, according to a survey by the country’s Palliative Knowledge Centre (in the US it’s 81 per cent). Just 16 per cent believe in heaven (the figure rises to 88 per cent in the US).

But one of the main reasons why Denmark does so well in international happiness surveys is the welfare state, as it reduces uncertainty, worries, and stress in the population. You can say that Denmark is the happiest country in the world or you can say that Denmark is the least unhappy country in the world. The welfare state is really good (not perfect, but good) at reducing extreme unhappiness. Universal and free health care, free university education, and relatively generous unemployment benefits go a long way toward reducing unhappiness. This has particular significance for those who are less well off, a segment of society who is happier in Denmark than in other wealthy countries.

Denmark shows up regularly on magazine and online lists as “the happiest nation on earth,” yet every year tens of thousands of business professionals leave the country. In a nation of only 5.6 million people, where one in four Danish women admits to suffering from high degrees of stress, its hard not to believe that some lists can be misleading. Denmark

World War II, alternately known as the Second World War, began with the German invasion of Poland on September 1, 1939 and ended on September 2, 1945 with the formal surrender of Japan. World War II involved countries from all over the world, known as the Axis powers, Germany, Japan, Italy, Romania, Hungary, Finland and Bulgaria, and the Allies, made up of Great Britain, France, the United States, Soviet Union, China, Poland, Canada, Australia, New Zealand, India, South Africa, Yugoslavia, Greece, Denmark, Norway, Netherlands, Belgium, Czechoslovakia, Brazil, and the Philippines.

The markets in Israel and Denmark would have allowed Better Place to reach a sustainable commercial scale within a manageable geographic scope. But as excitement around the company grew and scores of government delegations from around the world came to explore what Better Place might do in their own countries and regions, management attention shifted. Yielding to the temptation of fast, global growth, Better Place launched pilots and spent resources across the world from Australia to the Netherlands, Hawaii to Japan, China to California to Canada.

The use of antidepressants like Paxil, Prozac, and Celexa is rising in countries all over the world, with the United States topping the list. Greater than one in ten Americans (110 people per 1,000) takes an antidepressant, followed by Iceland (106/1,000), Australia (89/1,000), Canada (86/1,000), Denmark (85/1,000), Sweden (79/1,000), and Portugal (78/1,000). Among twenty-five countries, South Korea was last (13/1,000).

Scandinavia, say, or to a lesser degree any of the “welfare states” where people concern themselves with one another’s … welfare. And it works. The World Happiness Report for 2018 found Finland the most cheerful country on earth, followed by Norway, Denmark, and Iceland. America came in eighteenth, “substantially below most comparably wealthy nations.

Denmark is a country which is plagued by terribly high taxes. The result is that everyone does what they can to cheat on their taxes.… From the whole I conclude that there is a moral Impossibility all these Taxes and Impositions should continue. The weight of them is already so great that the Natives have reason rather to wish for, than defend their Country from an Invader; because they have little or no Property to lose.

Principles are the first thing dictators attack. Various “Putins” around the world are undermining principles in their societies through propaganda and repression so that people cannot stand up for what they believe in. And then, when the dictatorship gains strength and resources, it tries to export its lack of principles, creating gray zones devoid of values. Europe has had to face this many times. Now we are experiencing another defining moment. Russia is trying to convince nations that it is easy to compromise principles—that they can ignore international law and turn a blind eye to injustice if it will supposedly bring stability. This is Moscow's main message - Putin invites everyone to forget about their principles, to show no resolve, to give up Ukrainian land and people, and then, he says, Russian bombing will stop. But throughout history, every time such agreements have been made, the threat has returned even stronger. Today, we have a chance to win in Eastern Europe so that we don't have to fight on the northern or other eastern fronts—in the Baltic states and Poland, or in the south—in the Balkans, where it is easy to ignite a conflict, or in African countries, whose problems are much closer to European societies than it may seem. We have to stand up for international law and the values on which our societies are built. We must be decisive. People matter. The law matters. State borders and the right of every nation to determine its own future matters. And while we know that Putin is threatening leaders and countries who can help us force Russia to peace, we must not give in. I thank you for every package of defense assistance to Ukraine. Every weapon you have provided helps to defend normal life—the kind of life you live here in Iceland or in any of your other countries, a life that no longer exists in Russia, where basic human rights have been taken away. We are now in the third year of a full-scale war, and our soldiers on the front lines need fresh strength. That is why we are working to equip our brigades. This is an urgent need. We are already cooperating with others—France has helped to equip one brigade, and we have an agreement on another. We invite you to join us in creating brigades, Scandinavian brigades, and demonstrate your continued commitment to the defense of Europe. I am grateful to Denmark and other partners who invest in arms production in Ukraine. Artillery, shells, drones—everything that allows Ukraine to defend itself despite any logistical delays on the part of partners or changing political moods in world capitals. We see that Putin is increasing weapons production, and rogue regimes like Pyongyang are helping him with this. Next year, Putin intends to catch up with the EU in munitions production. We can only prevent this now (...). - Translated from Ukrainian

Danes don’t believe that buying more stuff brings you happiness,’ Christian told me. ‘A bigger car just brings you a bigger tax bill in Denmark. And a bigger house just takes longer to clean.’ In an approximation of the late, great Notorious B.I.G.’s profound precept, greater wealth means additional anxieties, or in Danish, according to my new favourite app, Google Translate, the somewhat less catchy ‘mere penge, mere problemer’.

Aside from France, I was baffled by the puzzle of Sweden and other Nordic states, which are often offered as paragons of the large state “that works”—the government represents a large portion of the total economy. How could we have the happiest nation in the world, Denmark (assuming happiness is both measurable and desirable), and a monstrously large state? Is it that these countries are all smaller than the New York metropolitan area? Until my coauthor, the political scientist Mark Blyth, showed me that there, too, was a false narrative: it was almost the same story as in Switzerland (but with a worse climate and no good ski resorts). The state exists as a tax collector, but the money is spent in the communes themselves, directed by the communes—for, say, skills training locally determined as deemed necessary by the community themselves, to respond to private demand for workers. The economic elites have more freedom than in most other democracies—this is far from the statism one can assume from the outside.

In Libya in 2011, fourteen NATO members and four partner countries prevented Muammar Qaddafi from carrying out a promise to slaughter tens of thousands of his own people—and then they removed him from power. France, Britain, Italy, Canada, Denmark, Norway, Belgium, and others struck 90 percent of all NATO targets. Spain, the Netherlands, Turkey, Greece, and Romania enforced an arms embargo at sea. Sweden, not a NATO member, contributed naval and air force personnel and equipment. The United Arab Emirates, Qatar, Jordan, and Morocco also contributed.18 There was not a single U.S. casualty.19 The point is not that Washington should persuade others to do all the heavy lifting. NATO jets were able to hit their targets only because U.S. cruise missiles had already wiped out Libya’s air defenses. When Europeans ran short on precision-guided missiles, Washington sent them more.20 Without the United States, there would have been no mission. Critics carp that while NATO rid the world of a dangerous monster, it hasn’t created a stable Libya. That charge misses the point. From a Moneyball perspective, the goal was not to bomb Libya into democracy, start a war, or launch another improvisational bout of nation-building. It was to give Libyans a chance to escape the fate Qaddafi intended for them, and to enable them to begin the long-term process of building their own future.

We do ability grouping early on in childhood. We have advanced reading groups and advanced math groups. So, early on, if we look at young kids, in kindergarten and first grade, the teachers are confusing maturity with ability. And they put the older kids in the advanced stream, where they learn better skills; and the next year, because they are in the higher groups, they do even better; and the next year, the same things happens, and they do even better again. The only country we don’t see this going on is Denmark. They have a national policy where they have no ability grouping until the age of ten.” Denmark waits to make selection decisions until maturity differences by age have evened out.

guided towards the writings of a 1930s Danish-Norwegian author, Aksel Sandemose, for a better understanding of how best to ‘integrate’ into the workplace in Denmark.

I Google ‘new country, Denmark, culture shock’ on my phone and drink coffee furiously. I learn that Danes drink the most coffee in Europe, as well as consuming eleven litres of pure alcohol per person per year. Maybe we’ll fit in just fine after all.

FOR MONTHS FOLLOWING THE AMERICANS’ DEAL WITH DARLAN, European exiles gathered at the White Tower, York Minster, and other favored restaurants and pubs in London to smoke endless cigarettes and discuss the agreement’s implications. The Free French were the ones most directly affected, of course. But the other émigrés—Norwegians, Poles, Czechoslovaks, Belgians, and Dutch—were also worried about what the deal might mean for the future. The Nazis had invaded and occupied their countries, too. When the time came for those nations to be liberated, would the Americans cooperate with traitors like Darlan? Most of the Europeans meeting over wine-stained tablecloths that winter had escaped to London in the chaos-filled spring of 1940, when German troops conquered Norway and Denmark, then rolled through France and the Low Countries. Every other day, it seemed, George VI and Winston Churchill had been summoned to one of the city’s train stations to welcome yet another king, queen, president, or prime minister. As the only country in Europe still holding out against Hitler, Britain was, as Polish troops put it, the “Last Hope Island” for émigrés who wanted to continue the fight. And London, which housed de Gaulle’s movement and six governments-in-exile, had become the de facto capital of free Europe. The

Pew’s Economic Mobility Project reports, “Germany is 1.5 times more mobile than the United States, Canada nearly 2.5 times more mobile, and Denmark 3 times more mobile.”58 They find that the only other country with similarly low levels of mobility is our sibling in meritocracy, the birthplace of the word itself, the United Kingdom. And

​Denmark to ban sex with animals .. The absence of a law on bestiality led to a growth in animal sex tourism industry in the country.

Moreover, these changes occurred when most American households actually found their real incomes stagnant or declining. Median household income for the last four decades is shown in the chart above. But this graph, disturbing as it is, conceals a far worse reality. The top 10 percent did much better than everyone else; if you remove them, the numbers change dramatically. Economic analysis has found that “only the top 10 percent of the income distribution had real compensation growth equal to or above . . . productivity growth.”14 In fact, most gains went to the top 1 percent, while people in the bottom 90 percent either had declining household incomes or were able to increase their family incomes only by working longer hours. The productivity of workers continued to grow, particularly with the Internet revolution that began in the mid-1990s. But the benefits of productivity growth went almost entirely into the incomes of the top 1 percent and into corporate profits, both of which have grown to record highs as a fraction of GNP. In 2010 and 2011 corporate profits accounted for over 14 percent of total GNP, a historical record. In contrast, the share of US GNP paid as wages and salaries is at a historical low and has not kept pace with inflation since 2006.15 As I was working on this manuscript in late 2011, the US Census Bureau published the income statistics for 2010, when the US recovery officially began. The national poverty rate rose to 15.1 percent, its highest level in nearly twenty years; median household income declined by 2.3 percent. This decline, however, was very unequally distributed. The top tenth experienced a 1 percent decline; the bottom tenth, already desperately poor, saw its income decline 12 percent. America’s median household income peaked in 1999; by 2010 it had declined 7 percent. Average hourly income, which corrects for the number of hours worked, has barely changed in the last thirty years. Ranked by income equality, the US is now ninety-fifth in the world, just behind Nigeria, Iran, Cameroon, and the Ivory Coast. The UK has mimicked the US; even countries with low levels of inequality—including Denmark and Sweden—have seen an increasing gap since the crisis. This is not a distinguished record. And it’s not a statistical fluke. There is now a true, increasingly permanent underclass living in near-subsistence conditions in many wealthy states. There are now tens of millions of people in the US alone whose condition is little better than many people in much poorer nations. If you add up lifetime urban ghetto residents, illegal immigrants, migrant farm-workers, those whose criminal convictions sharply limit their ability to find work, those actually in prison, those with chronic drug-abuse problems, crippled veterans of America’s recently botched wars, children in foster care, the homeless, the long-term unemployed, and other severely disadvantaged groups, you get to tens of millions of people trapped in very harsh, very unfair conditions, in what is supposedly the wealthiest, fairest society on earth. At any given time, there are over two million people in US prisons; over ten million Americans have felony records and have served prison time for non-traffic offences. Many millions more now must work very long hours, and very hard, at minimum-wage jobs in agriculture, retailing, cleaning, and other low-wage service industries. Several million have been unemployed for years, exhausting their savings and morale. Twenty or thirty years ago, many of these people would have had—and some did have—high-wage jobs in manufacturing or construction. No more. But in addition to growing inequalities in income and wealth, America exhibits

Geography lessons go virtual: Danish government creates Minecraft version of ENTIRE country to help teachers Geography lessons go virtual: Danish government creates Minecraft version of ENTIRE country to help teachers Entire country was recreated by government's mapping department Minecraft lesson plans for teachers also created in bid to make education more accessible By Mark Prigg Published: 22:06 GMT, 25 April 2014 | Updated: 23:01 GMT, 25 April 2014 The Danish government has recreated the entire country in the hit computer game Minecraft. The first country to be fully transplanted into the blocky Minecraft games, the government hopes it could help make lessons more fun for students. It has even produced a series of lesson plans for teachers to help them navigate the virtual version of their country. Scroll down for video Denmark's Ministry of the Environment has created a full-scale model of the country in Minecraft for players to explore. The downloadable model consists of 4,000 billion blocks and requires one terabyte of storage space.

In the succeeding two centuries, however, some countries evolved in a very different direction. Prussia, Denmark, the Netherlands, Britain, and other European countries followed France in the development of centralized bureaucracies organized along Weberian lines. The French Revolution had, moreover, unleashed not just demands for popular political participation but also a new form of identity by which a shared language and culture would be the central source of unity for the new democratic public. This phenomenon, known as nationalism, then prompted the redrawing of the political map of Europe as dynastic states linked by marriage and feudal obligations were replaced by ones based on a principle of ethnolinguistic solidarity. The levée en masse of the French Revolution represented the first coming together of all these trends: the revolutionary government in Paris was able to mobilize a significant part of the available able-bodied male population to defend France. Under Napoleon, this mobilized expression of state power went on to conquer much of the rest of Europe.

Denmark and the Netherlands are among the countries with the fewest people who seldom enjoy life or rarely feel calm and relaxed.

The Democrats like to talk about how wonderful European socialism is, cherry-picking a few statistics from categories where they can show supposedly better results. But what they don’t tell you is that along with their larger welfare states, most of those countries have much less regulated economies. Denmark, for example, scored a 93.9 in the business freedom category in the Heritage Foundation’s 2016 Index of Economic Freedom. The United States scored 84.4. The United States has fallen to seventeenth in the world overall on that index. In 1995, we were fourth.

The full-on Townsend-Moon hooter. She only ever found this problematic in males who hadn’t become pop musicians; it seemed, then, in some weirdly inverted way, affected. It looked, to her, as though they’d grown large noses in order to look like rock musicians. More weirdly, perhaps, they all tended—certified accountants, radiologists, or whatever—to the flopping forelock that had traditionally gone with it, back in Muswell Hill or Denmark Street. This, she’d once reasoned, must be due in one of two ways to hairdressers. Either they saw the rock mega-nose and dressed the hair above it out of a call to historical tradition, or they weighed the issue in some instinctive, deeply hairdresserly way, arriving at that massive slash and heft of eye-obscuring forelock through some simple sense of balance.

Sweden’s position of neutrality during World War II put the country in the position of not defending its neighbors against German invasion. This was not forgotten in Norway and Denmark and caused animosity in the past, but the nations have put the past behind them. Some

The Greek GDP spiked 25% when statisticians dove into the country’s black market in 2006, for instance, thereby enabling the government to take out several hefty loans shortly before the European debt crisis broke out. Italy started including its black market back in 1987, which swelled its economy by 20% overnight. “A wave of euphoria swept over Italians,” reported the New York Times, “after economists recalibrated their statistics taking into account for the first time the country’s formidable underground economy of tax evaders and illegal workers.”4 And that’s to say nothing of all the unpaid labor that doesn’t even qualify as part of the black market, from volunteering to childcare to cooking, which together represents more than half of all our work. Of course, we can hire cleaners or nannies to do some of these chores, in which case they count toward the GDP, but we still do most ourselves. Adding all this unpaid work would expand the economy by anywhere from 37% (in Hungary) to 74% (in the UK).5 However, as the economist Diane Coyle notes, “generally official statistical agencies have never bothered – perhaps because it has been carried out mainly by women.”6 While we’re on the subject, only Denmark has ever attempted to quantify the value of breastfeeding in its GDP. And it’s no paltry sum: In the U.S., the potential contribution of breast milk has been estimated at an incredible $110 billion a year7 – about the size of China’s military budget.

In fact, it took the resources of three countries to produce the bomb: the United States, Great Britain, and Canada. But there was more to it than that. In some sense it took some of the most valuable scientific talent of all Europe to do it. Consider this partial list: the Hungarians John von Neumann, Eugene Wigner, and Edward Teller; the Germans Hans Bethe and Rudolf Peierls; the Poles Stanislaw Ulam and Joseph Rotblat; the Austrians Victor Weisskopf and Otto Frisch; the Italians Enrico Fermi and Emilio Segrè; Felix Bloch from Switzerland; and, from Denmark, the Bohrs, Niels and his son Aage. This talent, the B-29 heavy bomber program that could deliver the bombs, plus Manhattan Project efforts—all together cost more than fifty billion in today’s dollars. Wilhelm

As far as elites’ incomes are concerned, Japan morphed from a society whose income distribution was as unequal as that of the United States on the eve of the stock market crash of 1929—a high-water mark of the “1 percent”—to one akin to Denmark today, the most equal developed country in the world today in terms of top income shares. And elites’ wealth had been largely wiped out: only Lenin, Mao, or Pol Pot could have done a more thorough job (see chapter 7). But Japan had not achieved the ideal of “getting to Denmark,” nor had it been taken over by raving communists. What it had done instead was enter—or, depending on one’s definition, start—World War II, first by trying to establish control over China and then by setting up a colonial empire that reached from Burma in the west to the atolls of Micronesia in the east and from the Aleutians north of the Arctic Circle to the Solomon Islands south of the equator. At the height of its power, it laid claim to roughly as many souls as the British Empire did at the time—close to half a billion people, or a fifth of the world population.

Denmark was the first country in the world to establish an official environment ministry, back in 1971.

its inhabitants paid cripplingly high taxes. Which meant that we would, too. Oh brilliant! We’ll be even more skint by the end of the month than we are already… But for your Danish krone, I learned, you got a comprehensive welfare system, free healthcare, free education (including university tuition), subsidised childcare and unemployment insurance guaranteeing 80 per cent of your wages for two years. Denmark, I was informed, also had one of the smallest gaps between the very poor and the very rich.

I don’t think there’s really more stress in Denmark than in other countries, it’s just we take care of people better here,’ he says. Local municipalities can fund absences of up to a year before suggesting reduced working hours and offering job counselling for Danes diagnosed with stress. ‘Whereas in the US or the UK you’d be expected to soldier on, in Denmark your employer and your doctor will listen if you say you’re stressed – and they’ll do what they can to help.

Denmark is really at the forefront of this movement towards more happiness at work,’ Martin tells me, once he’s woken from his power nap one drizzly Wednesday afternoon. ‘I think this is down to equality and our great security system. It’s really hard to be happy if you feel insecure, but Danes know that even if they lose their jobs, they’re not going to end up on the streets. They’ll be looked after. And this means they work more efficiently and are less stressed and happier in their jobs. In the US, no one has any support. Everyone is on their own. And yes, they have the chance to make it big without such high taxes, but they also have to look after themselves. If anything happens and you don’t have insurance, then you’re…’ he searches for the right word and finds it. ‘…you’re fucked. But in Denmark, we have this “work-life balance” thing pretty well sorted.

The UN World Happiness Report put this down to a large gross domestic product (GDP) per capita, high life expectancy, a lack of corruption, a heightened sense of social support, freedom to make life choices and a culture of generosity. Scandinavian neighbours Norway and Sweden nuzzled alongside at the top of the happy-nation list, but it was Denmark that stood out. The country also topped the UK Office of National Statistics’ list of the world’s happiest nations and the European Commission’s well-being and happiness index – a position it had held onto for 40 years in a row.

Denmark is very much a design society, and this plays quite a big part in happiness,’ says Anne-Louise. She explains how the stylish Danish aesthetic was influenced by the German Bauhaus school and how good design has been a tradition here since the 1920s.

So what would happen if a more right-wing party came to power or the government ran out of money? What would become of the fabled Danish happiness if the state stopped looking after everyone? ‘Happiness in Denmark isn’t just dependent on the welfare state, having Social Democrats in power or how we’re doing in the world,’ Christian explained. ‘Danes want Denmark to be known as a tolerant, equal, happy society. Denmark was the first European country to abolish slavery and has history as a progressive nation for gender equality, first welcoming women to parliament in 1918. We’ve always been proud of our reputation and we work hard to keep it that way. Happiness is a subconscious process in Denmark, ingrained in every area of our culture.

Since 2003, Denmark has also had an e-health database.

Somehow, Midsomer Murders is our best-rated TV import,’ admits Adrian, reluctantly. ‘It’s been getting a 30–40 per cent audience share for the past thirteen years – as long as it’s been around.’ The show is so popular in Denmark that to celebrate the anniversary of the ITV crime drama, bosses teamed up with Danish producers and stars from The Killing and Borgen for a special episode. ‘I think it’s because people find it soothing or something,’ says Adrian. I tell him that The Viking compared the experience of watching Midsomer Murders with eating soup: ‘It’s not the most exciting thing out there but it does make you feel all warm and hygge.

Why is divorce so normal in Denmark?’ ‘I think that so many women are working and so many children are taken care of outside the home that it’s very easy to get a divorce and good financial help from the state,’ she says. Because both sexes get paid a decent wage in Denmark, women don’t need to depend on their husbands for money. Most mothers return to work after having a baby and the state pays three-quarters of the costs of childcare – so there’s no financial obligation to stay together if it isn’t working out.

We teach children to think and decide for themselves, not just pass exams,’ she says first off. ‘Education here is about developing the social and cognitive competencies of a child and experience-based learning. We encourage them to be critical towards the system.’ She tells me that education and democracy have been tied together in Denmark since the Second World War: ‘Children started to be encouraged to think and go against authority if they didn’t agree with what they were being told – this became a priority after the German occupation of Denmark and was something Danes were very conscious of. We wanted citizens who were democratic and could have their own ideas, so self-development is a big part of learning in Denmark.

Americans across the worldview spectrum succumb to their basest survival instincts under such circumstances. So, it seems, do people the world over. Europe, like the United States, recently has seen the rise of right-wing populist leaders railing against immigration, European integration, and open borders. And sure enough, the same four parenting questions that reveal so much about Americans’ political preferences also explain a lot about what is happening on the other side of the Atlantic. Worldview was central to the Brexit vote in Britain. It is also central to support for right-wing parties like France’s National Front and the Alternative for Germany (AfD) Party. The same is happening in places as diverse as Hungary, Poland, Austria, and Denmark. Whether the influx of immigrants is objectively more like a trickle or a torrent, citizens of all these places perceive a flood pouring into their countries with the potential to change their culture, a dynamic that heightens the appeal of any leader who promises to Make (insert country name) Great Again.

There were never any Nazi plans for a “Westland” province. In Nazi-occupied Eastern Europe, however, Hitler did create an “Ostland” (Eastland) province, and countries and institutions alike across the region were mercilessly uprooted and demolished by the Nazis. Hitler couldn’t imagine a Europe without Denmark or Belgium, but he did create a Europe without Poland or Estonia.