Den Of Thieves Quotes

The world is a den of thieves, and night is falling. Evil breaks its chains and runs through the world like a mad dog. The poison affects us all. No one escapes. Therefore let us be happy while we are happy. Let us be kind, generous, affectionate and good. It is necessary and not at all shameful to take pleasure in the little world.

Rafe smiled again. “I think Aleana can teach you how to work in a team and maybe you can teach her to be less reckless.” So it was that Raimund found a new home in the Den of Thieves, and he and Aleana became partners and best friends.

In Paris there are two dens, one for thieves, the other for murderers. The den of thieves is the Stock Exchange; the den of murderers is the Courthouse.

Later, back in the Den of Thieves, Rafe explained it all to Raimund. The boy was partially mollified. Rafe did not know about Raimund’s dreams, and Raimund did not enlighten him, so Raimund puzzled by himself. What did it mean? How had Aleana come to be in the prison cell under the protection of the young man from his dreams – in the arms of the young man who was now the occupant of his family’s old cottage? How had the man ended up in prison, and what was his crime? Most importantly, what would happen to Aleana?

You are a den of vipers and thieves. I intend to rout you out, and by the eternal God, I will rout you out.

The Church of Rome ... has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death and hell; so that not even antichrist ,if he were to come, could devise any addition to its wickedness.

Dragons eventually wake and crawl from their dark dens.

One day, you will say it to me again. You will be sober. And you will mean it.” I was actually terrified that I already meant it. A guy might just be a keeper who hears your cry for help in his head. And comes into a den of thieves to get you out. And then holds your hair while you throw up for ten minutes.

Gentlemen! I too have been a close observer of the doings of the Bank of the United States. I have had men watching you for a long time, and am convinced that you have used the funds of the bank to speculate in the breadstuffs of the country. When you won, you divided the profits amongst you, and when you lost, you charged it to the bank. You tell me that if I take the deposits from the bank and annul its charter I shall ruin ten thousand families. That may be true, gentlemen, but that is your sin! Should I let you go on, you will ruin fifty thousand families, and that would be my sin! You are a den of vipers and thieves. I have determined to rout you out, and by the Eternal, (bringing his fist down on the table) I will rout you out!

Wall street, n. a symbol of sin for every devil to rebuke. That wall street is a den of thieves is a belief that serves every unsuccessful thief in place of a hope in heaven

Sorry Johnny." "Sorry for what " "For shouting at you. It's just that when I think about the future I keep panicking. It's like falling from the top of the stairs in the dark not knowing where I'll end up." He put his arm around my shoulders. "I understand. Life is precarious for most of us but more so for you. What you forget is what most of your friends see in you." "What's that " "The ability to beat the odds..." "And fall on my feet " He nodded. "I just hope that lasts." "It will Catkin it will. It wouldn't dare fail you.

out of the power he can then unfailingly manifest that quality. This understanding throws out the money changers Temple. “Ye are the Temple of the Living God,” a Temple made without hands. It is written, “My house shall be called of all nations a house of prayer, but ye have made it a den of thieves.

He’d never escape, not really. Too much monster blood in him. He’d left the den, but his breeding betrayed him. And he knew why he was pitiful. It wasn’t because he had to pay for his school or because he had to work for a living. It was because he was trying to be something he could never be. The sham was pitiful. He didn’t need to graduate. He needed Glendower.

the Church of Rome, formerly the most holy of all Churches, has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death, and hell; so that not even antichrist, if he were to come, could devise any addition to its wickedness.

It is high time for me to put an end to your sitting in this place, which you have dishonored by your contempt of all virtue, and defiled by your practice of every vice; ye are a factious crew, and enemies to all good government; ye are a pack of mercenary wretches, and would like Esau sell your country for a mess of pottage, and like Judas betray your God for a few pieces of money. Is there a single virtue now remaining amongst you? Is there one vice you do not possess? Ye have no more religion than my horse; gold is your God; which of you have not barter'd your conscience for bribes? Is there a man amongst you that has the least care for the good of the Commonwealth? Ye sordid prostitutes have you not defil'd this sacred place, and turn'd the Lord's temple into a den of thieves, by your immoral principles and wicked practices? Ye are grown intolerably odious to the whole nation; you were deputed here by the people to get grievances redress'd, are yourselves gone! So! Take away that shining bauble there, and lock up the doors. In the name of God, go! -Oliver Cromwell on the Dissolution of Parliament (April 20, 1653)

The brains are stained with ink The doctors dispute in a den of thieves The businessmen fast hands slow thoughts officiate in the graveyard The dialecticians exalt the subtlety of the rope

I hate the churches of the world, however, that have become havens for heretics. I resent a TV church that, in many cases, has become a den of thieves. I would love to see the divine Lord take a whip and have at it in the religion of our time. I sometimes pray imprecatory psalms directly on the heads of certain people. But mostly, I pray for the kingdom to come. Mostly I pray for the gospel to penetrate the hearts of the lost. I understand why John Knox said, “Give me Scotland or I die. What else do I live for?” I understand why pioneer missionary Henry Martyn ran out of a Hindu temple exclaiming, “I cannot endure existence if Jesus is to be so dishonored!

Gentlemen, I have had men watching you for a long time and I am convinced that you have used the funds of the bank to speculate in the breadstuffs of the country. When you won, you divided the profits amongst you, and when you lost, you charged it to the bank. You tell me that if I take the deposits from the bank and annul its charter, I shall ruin ten thousand families. That may be true, gentlemen, but that is your sin! Should I let you go on, you will ruin fifty thousand families, and that would be my sin! You are a den of vipers and thieves.

Even in its latterday form as a behavioural sink, a den of thieves and a bedlam of managerial fatuity, the magna civitas is still a magna solitudo, and a great solitude is what I need, while I work on the long task of forgiving myself for having been born blessed, and for a consuming melancholy that I never earned.

These things are clearer than the light to all men; and the Church of Rome, formerly the most holy of all Churches, has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death, and hell; so that not even antichrist, if he were to come, could devise any addition to its wickedness.

little world”: “The world is a den of thieves, and night is falling. Evil breaks its chains and runs through the world like a mad dog. The poison affects us all. No one escapes. Therefore let us be happy while we are happy. Let us be kind, generous, affectionate, and good. It is necessary and not at all shameful to take pleasure in the little world.

He couldn't bring himself to kill me. That shocked me more than his threats. I didn't know what to say to him.

Joliffe knew their audience was with them when Christ declared at the money-changers, "You knaves! You thieves and rascals! Defaming the Lord God's honor as you do! Making his house into a den of thieves and taking what is not yours to take, like shepherds never shearing but butchering every sheep!" and among the lookers-on heads turned and some people pointed at Father Hewgo standing at his church door, glaring, his arms tightly folded aross his chest, well apart from it all but making sure his disapproval lowered over everything. Joliffe had not written the lines at him but might as well have because his parishioners surely saw a match; there was even scattered laughter that would do nothing to soften him toward the players.

A gentleman would've risen when a lady entered the room.' I paused by the seat but did not sit down. 'Well, when one comes in I'll make sure I stir myself.' Ouch! I walked into that one. A point to him.

Now all the homes are dark. The entire city is in darkness except for the thieves’ dens.4 There one can hear balalaikas and see shining chandeliers and walls covered with black banners with white skulls and the inscription: “Death, death to the bourgeois!

Thus the one with the scales of Anubis, the other with the scales of St. Michael, exactly answer to the Divine description of Ephraim in his apostasy: "Ephraim is a merchant, the balances of deceit are in his hand" (Hosea xii. 7). The Anubis of the Egyptians was precisely the same as the Mercury of the Greeks --the "god of thieves." St. Michael, in the hands of Rome, answers exactly to the same character. By means of him and his scales, and their doctrine of human merits, they have made what they call the house of God to be nothing else than a "den of thieves." To rob men of their money is bad, but infinitely worse to cheat them also of their souls.

Don’t tell me. I have been there. No longer ago than last Tuesday—or was it last Monday?—I went into one of those big restaurants on the Unter den Linden and ordered a small steak, French fried potatoes, a piece of pie and a cup of coffee—and what do you think those thieves charged me for it? Three marks fifty. That’s eighty-seven and a half cents. Why, a man could have got the same meal at home for a dollar.

Jesus in the Temple of God in Jerusalem Matthew 21 12: AND JESUS WENT INTO THE TEMPLE OF GOD, AND CAST OUT ALL THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHROW THE TABLES OF THE MONEY-CHANGERS, AND THE SEATS OF THEM THAT SOLD DOVES Rebellion is individual. It comes out of the truth of one being. Revolutions are organized, but you can not organize a rebellion. Revolutions becomes establishment, and then they fail. Rebellion comes out of the truth and authenticity of one being's heart. Revolution is organized and political, rebellion is spiritual. A revolution is of the future, rebellion is here and now. In revolution, you try to change others, in rebellion you change yourself. Jesus is a rebel. Christianity is the organized religion, which appeared after Jesus was murdered. Christianity is established by the same establishment that Jesus rebelled against. Jesus is a rebel, who lived out of his own love, truth and understanding. AND HE SAID TO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER Jesus entered the temple of God in Jerusalem, and saw that the temple had been destryed. It was not a house of prayer. People were not meditating, people were not praying. The temple was no longer the abode of God. Priests have always been against God. The talk about God, but they are basically against God. They do not teach truth. The temple of God in Jerusalem had been destroyed by the priests. Christianity is based on one simple word: love. But the result of Christianity is wars, murder and crusades. The priests go on talking about love, but he does not live in love. AND HE SAID UNTO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER; BUT YE HAVE MADE IT A DEN OF THIEVES Jesus says that the temple of God, is not longer a house of prayer. It is a house of thieves. AND WHEN HE WAS COME INTO THE TEMPLE, THE CHIEF PRIESTS AND THE ELDERS OF THE PEOPLE CAME UNTO HIM AS HE WAS TEACHING AND SAID, BY WHAT AUTHORITY DOES THOU THESE THINGS? AND WHO GAVE THEE THIS AUTHORITY? Organized religion always asks about authority, status, as if truth needs some authority, some licensing from the outside. The priests talks the language of the establishment, even while meeting a mystic like Jesus. Truth arises from your own being, this is the inner authority. Truth is born out of your own being. The priests asks Jesus who has given him the authority to overthrow the tables of the money-changers? Who has given him the authority to change the rules of the temple? But Jesus did not answer the priests. He remained silent. Jesus is his own authority. Jesus whole message is to be your own authority. You are not here to follow anybody. You are here to be yourself. Your life is yours. Your love is your inner being. The priests wanted to arrest Jesus and throw him into prison, but they were afraid of the masses of people who listened to Jesus. They had to wait for the right moment to arrest him. The authentic mystic is always a danger to the priests and the organized religion. When you can allow the yes to be born in you, there is no need to go to a temple. Then God desends in you. Whenever a man is ready, God finds him.

This puts me in mind of a circumstance that occurred when I was laboring on a mission in London many, many years ago: We had an old gentleman there that had been in the army. He was a war veteran and he was preaching the gospel of Jesus Christ on the streets. A man came up and slapped him on the face. "Now," he says, "if you are a Christian turn the other cheek." So old daddy turned the other cheek, but he said: "Hit again and down you go." He would have gone down, too, if he had struck again. True, Jesus Christ taught that non-resistance, was right and praiseworthy and a duty under certain circumstances and conditions; but just look at him when he went into the temple, when he made that scourge of thongs, when he turned out the money-changers and kicked over their tables and told them to get out of the house of the Lord! "My house is a house of prayer," he said, "but ye have made it a den of thieves." Get out of here! Hear him crying, "Woe unto you Scribes, Pharisees, hypocrites, ye compass sea and land to make one proselyte, and then ye make him ten-fold more the child of hell than he was before." That was the other side of the spirit of Jesus. Jesus was no milksop. He was not to be trampled under foot. He was ready to submit when the time came for his martyrdom, and he was to be nailed on the cross as a sacrifice for the sins of the world, but he was ready at any time to stand up for his rights like a man. He is not only called "the Lamb slain from the foundation of the world," but also "the Lion of the Tribe of Judah," and He will be seen to be terrible by and by to his enemies. Now while we are not particularly required to pattern after the "lion" side of his character unless it becomes necessary, the Lord does not expect us to submit to be trodden under foot by our enemies and never resist. The Lord does not want us to inculcate the spirit of war nor the spirit of bloodshed. In fact he has commanded us not to shed blood, but there are times and seasons, as we can find in the history of the world, in [the] Bible and the Book of Mormon, when it is justifiable and right and proper and the duty of men to go forth in the defense of their homes and their families and maintain their privileges and rights by force of arms.

The music of cri-cri and cigales droned on in a hypnotic rhythm, punctuated by the occasional croon of the nightingale. I thought of lullabies and how as a child they would placate my disappointment that another day had ended. I was used to sleeping in strange places, and would always focus on sound to relax. In the pawnshop, it was the ticking of grandfather clocks or the tuning of antique instruments. In the thieves’ den, it was striking of a match, the bubbling of a water pipe and the gentle murmur floating in off the streets. On the Wastrel, it was the wind or the creaking wood. It was important to me to find lullabies where I could. If death came with a lullaby, perhaps fewer men would fear it.

Behold, thou art fair, my Beloved." Song of Solomon 1:16 From every point our Well-beloved is most fair. Our various experiences are meant by our heavenly Father to furnish fresh standpoints from which we may view the loveliness of Jesus; how amiable are our trials when they carry us aloft where we may gain clearer views of Jesus than ordinary life could afford us! We have seen him from the top of Amana, from the top of Shenir and Hermon, and he has shone upon us as the sun in his strength; but we have seen him also "from the lions' dens, from the mountains of the leopards," and he has lost none of his loveliness. From the languishing of a sick bed, from the borders of the grave, have we turned our eyes to our soul's spouse, and he has never been otherwise than "all fair." Many of his saints have looked upon him from the gloom of dungeons, and from the red flames of the stake, yet have they never uttered an ill word of him, but have died extolling his surpassing charms. Oh, noble and pleasant employment to be forever gazing at our sweet Lord Jesus! Is it not unspeakably delightful to view the Saviour in all his offices, and to perceive him matchless in each?--to shift the kaleidoscope, as it were, and to find fresh combinations of peerless graces? In the manger and in eternity, on the cross and on his throne, in the garden and in his kingdom, among thieves or in the midst of cherubim, he is everywhere "altogether lovely." Examine carefully every little act of his life, and every trait of his character, and he is as lovely in the minute as in the majestic. Judge him as you will, you cannot censure; weigh him as you please, and he will not be found wanting. Eternity shall not discover the shadow of a spot in our Beloved, but rather, as ages revolve, his hidden glories shall shine forth with yet more inconceivable splendour, and his unutterable loveliness shall more and more ravish all celestial minds.

Pure science is divinely inspired. It is a godsend, a blessing from spirit, a sacred mandate, an act of divine providence. It is a heavenly gift to the people. It does not belong to the corrupt merchants, money lenders and Pharisees, who have turned the temple of science into a den of thieves.

You are good when you are one with yourself. Yet when you are not one with yourself you are not evil. For a divided house is not a den of thieves; it is only a divided house.

Scientists who worked for Gallo described his NIH lab, where he presided over some fifty scientists and a budget of $13 million, as a “den of thieves.

A church where greed is preached and profiteering priests reign is a den of thieves, not a house of God. When shepherds prioritize wealth over wisdom, souls are sacrificed for silver, and the sacred is sold to the highest bidder. Such priests are wolves in sheep's clothing, feeding on the flock rather than feeding the flock. Let us beware of these false prophets and seek the truth that sets us free, for the love of money is the root of all evil, and Christ's church must not be a marketplace for the mercenary.

15 And they came to Jerusalem, and Jesus went into the Temple, and began to cast out them that sold and bought in the Temple, and overthrew the tables of the money changers, and the seats of them that sold doves. 16 Neither would he suffer that any man should carry a vessel through the Temple. 17 And he taught, saying unto them, Is it not written, Mine House shall be called the House of prayer unto all nations? but you have made it a den of thieves. 18 And the Scribes and high Priests heard it, and sought how to destroy him: for they feared him, because the whole multitude was astonished at his doctrine

He’d never escape, not really. Too much monster blood in him. He’d left the den, but his breeding betrayed him.

Let us imagine, for example, a merchant who, entering a wood with a company of faithful men, unwisely wanders away from his companions, and in his wandering comes upon a robber’s den, falls among thieves, and is slain. His death was not only foreseen by God’s eye, but also determined by his decree. For it is not said that he foresaw how long the life of each man would extend, but that he determined and fixed the bounds that men cannot pass [Job 14:5]. Yet

The text we shall consider this morning,” he said clearly and with a cutting edge to his voice, “is found in the twenty-first chapter of the Gospel according to St. Matthew, in the thirteenth verse. ‘My house shall be called the house of prayer, but ye have made it a den of thieves.’” A gasp went over the auditorium as if a quick wind had stirred through dry leaves. He turned and his big hand pointed above the banks of massed flags to the shining slenderness of the Crucifix, high before the people’s eyes. In a clarion tone he cried: “Thou shalt have no other gods before Me.” Then his voice sank to solemnity.

That boy is No. Son. Of. Mine. Corinthians 6:9-11, do not be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God! The devil owns Kane Adams's soul and the State of Minnesota should be wiped off the planet for allowing those children to live in that den of debauchery.

Oliver Cromwell is credited with having given the following speech when he dissolved Parliament on 20th April 1653: It is high time for me to put an end to your sitting in this place, which you have dishonored by your contempt of all virtue, and defiled by your practice of every vice; ye are a factious crew, and enemies to all good government; ye are a pack of mercenary wretches, and would like Esau sell your country for a mess of pottage, and like Judas betray your God for a few pieces of money. Is there a single virtue now remaining amongst you? Is there one vice you do not possess? Ye have no more religion than my horse; gold is your God; which of you have not barter’d your conscience for bribes? Is there a man amongst you that has the least care for the good of the Commonwealth? Ye sordid prostitutes have you not defil’d this sacred place, and turn’d the Lord’s temple into a den of thieves, by your immoral principles and wicked practices? Ye are grown intolerably odious to the whole nation; you were deputed here by the people to get grievances redress’d, are yourselves gone! So! Take away that shining bauble there, and lock up the doors. In the name of God, go!

Ali gasped and could only pray the rumbling of the earth masked the sound as the dune beneath him shook and the sands flowed away to each side like a curtain. He waited for the outcry that would spell his doom, certain all eyes would spy him, but all he heard was a hiss, as of steam escaping, followed by rock grinding as it shifted. Slowly, the world around him settled. Ali heard the men below dismount, then walk the camelids forward into what he had no doubt was his grandfather’s secret place, now den to what were clearly thieves and murderers.

crust, there lurked a much darker society in turmoil. Displaced by machines or made superfluous by the end of the Napoleonic Wars, many desperate people turned to crime and vice to survive. Opium dens, thieves’ kitchens, brothels, and gin shops thrived in London’s stews and alleys. Brought together by rumor, mobs formed spontaneously, looting and destroying houses, torching occupied carriages, and generally wreaking havoc until the Horse Guards showed up and began shooting. Then the rioters fled, melting into dark alleys, leaving behind the bodies of their comrades,

The steady thump under my ear eased some of my worries

Look. Take a good long look and remember the lives lost. Real people that someone loved. Before you go about the task I have given you, see the devastation and remember what they did. What could happen again. Know what is at stake. Dragons eventually wake and crawl from their dark dens.

I don’t want to figure it out. I want for life to not be so damn hard. I want us to have a break for once.” “That’s the problem, nobody gets an easy life,” I said. “And honestly, those few who do, how often are they the ones that cause more problems?

As Saint Paul VI used to say, we are being invaded by the smoke of Satan. The Church, which ought to be a place of light, has become a dwelling place of darkness. It ought to be a secure, peaceful family home, but look: it has become a den of thieves! How can we tolerate the fact that predators have entered among us, into our ranks? Many faithful priests behave every day as attentive shepherds, kindly fathers, and sure guides. But some men of God have become agents of the Evil One.

Just wanted to say your name.” Maks closed the distance to kiss me again. “To taste it in my mouth.

45 ¶ He went also into the Temple, and began to cast out them that sold therein, and them that bought, 46 Saying unto them, It is written, Mine house is the house of prayer, but ye have made it a den of thieves.

You can only protect yourself against what you can see coming. Once you have been caught off guard, ambushed really, you don’t ever truly recover from that. You have a hard time relating.

Well, I was thinking--” she started.   “From what I have gathered from you, that could be a dangerous proposition.

Once you have her in your care, that means the two of us are officially done with our bit for God and country. For this assignment, anyway. It will be all up to you to keep the pretty lady safe,” Shorty replied with a grin.   “If she isn’t the death of you first,” the tall one snickered.

Why do you care? You’re only here to make sure no one hurts me.”   “That would include you not hurting yourself.”   “I am not going to hurt myself.

Yesterday, my life at the Theatre Royal, Drury Lane, came to the end of its run.

Fifty years passed between the scandals of the 1920s and their counterparts in the 1980s. If Wall Street escapes another major threat to its integrity for even half as long, the crackdown that culminated in Milken’s conviction will have proven of historic value.

Please. I have noticed little difference between eating in a thieves’ den or around a royal dinner table. Nicer table-settings, maybe – the quality of the company is about the same.

Jesus continues, “But you are making it a den of robbers” (Matthew 21:13). Here he is quoting Jeremiah 7:11: “Has this house, which is called by my name, become a den of robbers in your sight?” A “den of robbers” (sometimes translated a “den of thieves”) is not where robbers rob. “Den” really means “cave,” and a cave of robbers is where robbers go after they have taken what does not belong to them, and count up their loot. The context of Jeremiah’s quotation—and remember, it always helps to look up the context of citations to the Old Testament—tells us this. Jeremiah 7:9-10 depicts the ancient prophet as condemning the people of his own time, the time right before Babylonians destroyed Solomon’s Temple over five hundred years earlier: “Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are safe!’—only to go on doing all these abominations?

P.S. By the by, Frank and I almost got hanged today and were robbed by a charming gang of thieves so there is no need for you to worry that I will feel homesick for old London. P.P.S. I hope you agree my first letter is not devoid of interest and worth a guinea.

He seems to think I'm about five, the way he's treating me.' Lizzie took the lantern and placed in on a table. 'I don't suppose you had anything to do with that, didn't you?' 'Oh no,' I said, eyes round and innocent.

And where am I to wait for this much-to-be-anticipated tête-à-tête?' I wondered if I was managing to convey sarcasm speaking in a foreign language. It was the only power left to me.

It was for that reason that the temple was about to be destroyed, “not one stone left upon another.” It had become a den of thieves.[62] The holy city Jerusalem had become an unholy Babylon, her religious leaders an unfaithful spiritual harlot, her people idol worshippers bearing the mark of the Beast for damnation. This coming war and its destruction would mark the end of the old covenant age and the death of its people.[63]

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Did the bishops also know they were planting the seeds for two thousand years of Jewish suffering?” “A fair question.” “What’s the answer?” “By the end of the fourth century, the die had been cast. The refusal of the Jews to accept Jesus as their savior was regarded as a mortal threat to the early Church. How could Jesus be the one true path to salvation if the very people who heard his message with their own ears clung to their faith? Early Christian theologians wrestled with the question of whether the Jews should even be allowed to exist. St. John Chrysostom of Antioch preached that synagogues were whorehouses and dens of thieves, that Jews were no better than pigs and goats, that they had grown fat from having too much to eat, that they should be marked for slaughter. Not surprisingly, there were numerous attacks on the Jews of Antioch, and their synagogue was destroyed. In 414 the

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