Demonic Males Quotes

That’s when she’d learned that male egos and fruit had a lot in common: Both bruised easily.

Michael was still an enigma, wrapped in a riddle, coated in yum. Only now the enigma was a little less mysterious; I was a few clues closer to solving the riddle - but damn, that man would always be coated in yum.

Sometimes an angel is found in the dark.

The guy behind the counter had been seriously adorable. Model-level cute. She had mentioned that, and Allan, her then boyfriend, hadn't taken it well. That's when she'd learned that male egos and fruit had a lot in common: Both bruised easily.

Sweet girl, if I told you everything, life would lose all mystery.

Trehan &Lothaire “My Bride poisoned me so that I would lose a match against the demon male she loves.” Lothaire hiked his shoulders. “So?” “Did you not hear me? She dumped toxins into a goblet of blood, then handed it to me, urging me to drink” “Who doesn’t have petty spats during courtship? So fucking what?” “So she doesn’t fucking want me!” Lothaire roared back, “She doesn’t get a godsdamned say in the matter!” “Trehan’s brows drew together. “What are you advising “advising—that I abduct her? As you recently did the Forbearer king? And your Bride before him?” Lothaire snapped his fingers. “Exactly

I require your assistance,” a male voice whispered. My mouth fell open. “Ahhgaluhg!” I gagged — near drowned — on a slew of water and lost my balance. The pink shower curtain proved no leverage whatsoever, and I ripped it down with me, rod and all, slopping into the tub with a splash, irritated squeal, and shuddering thud. “Jay—!” I stifled a scream and hissed the second syllable through clenched teeth, “—den!” “Have you sustained injury?” Jayden’s face hovered over the tub. “Not until you showed up!

I met a boy. And when he smiled, my life began.

Rose stood in the last faint beams of sunset. “Whoa!” “Is he wearing a leather cat suit?” “Holy Mother!" “Dude!” The guys all quickly averted their eyes and raised their hands to further block any chance of catching a view. Anything to not see Rose in his painted-on leather one-piece that left absolutely nothing to the imagination. “Stunning, right?” Rose spread his palms as far as the cuffs would allow. “Oh, I’m stunned.” Ayden looked ill. Rose looked down at himself with admiration. “Not many males can pull off this look.” “No male can pull off that look.” "Actually, his finely sculptured physique would be considered the perfect complement for this type of anatomically revealing attire which accentuates his—” “Bloody hell, Jayden, shut it!” “Dude, this is so not right.” “I feel like it’s looking at me.” “Feel like what’s looking at—? Oh. Oh! Ugh, now I feel like it’s looking at me too.” “How can it be looking at both of us?” “Are you serious?” “I’m gonna be sick.” “Someone please gouge out my eyes.

Ours is a society where white culture is normalized and universalized, while cultures of color are demonized, exotified, or erased.

Michael was still an enigma, wrapped in a riddle, coated in yum.

Then the anguish increased to unendurable massivity and nightmare dimensions, making her scream and vomit. She wanted...to have her dark curls shaved to an aquamarine prickle, because they grew into her porous skull and curled inside. Jigsaw pieces of sky or wall came apart, no matter how delicately put together, but a careless jolt or a nurse's elbow can disturb so easily those lightweight fragments which became incomprehensible blancs of anonymous objects, or the blank backs of 'Scrabble' counters, which she could not turn over sunny side up, because her hands had been tied by a male nurse with Demon's black eyes.

For the male who dominates and writes, or by writing dominates, the woman has always been portrayed with hostility from the earliest times. Let us not be deceived by angelic descriptions of women. On the contrary, precisely because great literature is dominated by sweet, gentle creatures, the world of satire—which is that of the popular imagination—continually demonizes the woman, from antiquity, through the Middle Ages, and up to modern times.

Christ,Syn," said another male."You are out of your fucking mind." "That's right,Frosty;" Synjon said against Petra's ear."Mad as a hatter.

Unfortunately, the term “identity politics” has been weaponized. It is most often used by speakers to describe politics as practiced by members of historically marginalized groups. If you’re black and you're worried about police brutality, that’s identity politics. If you’re a woman and you’re worried about the male-female pay gap, that’s identity politics. But if you’re a rural gun owner decrying universal background checks as tyranny, or a billionaire CEO complaining that high tax rates demonize success, or a Christian insisting on Nativity scenes in public squares — well, that just good, old fashioned politics. With a quick sleight of hand, identity becomes something that only marginalized groups have. The term “identity politics,” in this usage, obscures rather than illuminates; it’s used to diminish and discredit the concerns of the weaker groups by making them look self-interested, special pleading in order to clear the agenda for the concerns of stronger groups, which are framed as more rational, proper topics for political debate. But in wielding identity as a blade, we have lost it as a lens, blinding ourselves in a bid for political advantage. WE are left searching in vaid for what we refuse to allow ourselves to see.

Reason generates the list of possibilities. Emotion chooses from that list.

Not many. Male heirs nearly always inherit the family demon, which is ridiculous, I know. Given my mother’s skill at tricking Maximilian into eating his vegetables, I suspect she would have been far better at managing a demon than most men on the council.

What do you have to say for yourself, boy?" Cgerise "Sorry, Ma, I'm a sexy demon magnet?" Nick "Cherise!" Bubba "Don't you even take that tone with me, Mr. Triple-Threat-I-don't-have-to-listen-to-anyone-because-I'm-the-size-of-a-tabk. You're in the doghouse, buster. You might as well pack a bag 'cause you're going to be in there so long your name's going to be engraved on the mailbox." Cherise "Ah, what'd I do, cher?" Bubba "You dragged my baby into danger, and you-- Are you one of them?" Cherise "I'm going with whatever answer doesn't get me swatted with that bat." Savitar "Cherise, calm down. What are you doing here?" Bubba "What do you think? I'm protecting my boys. Both of you ... Because Mark values his own life and inparticular his male body parts, he called me after he got off the phone with you to tell me what the two of you were doing. You didn't honestly believe that I've been ignorant of what you and Mark do at night all these years? Did you?" Cherise "Um, yeah." Bubba "Well then you're a fool,Michael Burdette. And I'm not." Cherise

Medusa reminds us that we must not take the female “monster” at face value; that we must not only weigh her beneficent against her maleficent attributes but also take into consideration the worldview and sociopolitical stance of the patriarchal cultures which create her, fashioning the demonic female as scapegoat for the benefit and comfort of the male members of their societies.

She's starved herself to conform to the male perception of what makes a woman beautiful. I didn't need to do that. I was comfortable in myself and that's what made me beautiful. I didn't need male approval." "Uh, neither does Kelly. She's a lesbian.

To be sure, I had, and have, spent the better part of my post-college life growing up in the public eye, with my shameful warts, big and ugly, looming there for the world to see; and it has been a mighty battle trying to be a man, a Black man, a human being, a responsible and consistent human being, as I have interfaced with my past and with my personal demons, with friends and lovers, with enemies and haters. As Tupac Shakur once famously said to me, “There is no placed called careful.” On the one hand, Tupac was right: There is not much room for error in America if you are a Black male in a society ostensibly bent on profiling your every move, eager to capitalize on your falling into this or that trap, particularly keen to swoop down on your self-inflicted mishaps. But by the same token, Tupac was wrong: There can be a place called careful, once one becomes aware of the world one lives in, its potential, its limitations, and if one is willing to struggle to create a new model, some new and alternative space outside and away from the larger universe, where one can be free enough to comprehend that even if the world seems aligned against you, you do not have to give the world the rope to hang you with.

We get into fights or lust for imperial dominion over another nation for reasons of pride.

This new one—who has always and only been male—named himself Bright Itempas, because he was an arrogant, self-absorbed son of a demon even then.

He was a big, bad dragon shifter, a breed of male she realized took Neanderthal to a whole new level.

The problem in both human and ape history is that political power is built on physical power - and physical power is ultimately the power of violence or its threat.

Are you telling me that you, a thousand-year-old demon, are scared of how a twenty-five-year-old human perceives you?” Silas asks.

In the last couple hundred years I have found that human males of a certain wealth and influence greatly rebuke any change they are not accustomed to. Any hardship causes them to whine and moan. It is most vexing.

So one of my core themes in The Myth of Male Power—that history’s controlling force was not patriarchy, but survival—is still ignored. Instead, the leading universities’ women’s studies and “gender studies” courses still emanate from the Marxist and Civil Rights model of oppressor vs. oppressed. We’ll see in this book exactly why the dichotomy of oppressor/oppressed is both inaccurate and, more important, undermines love and women’s empowerment. In virtually every leading university this leads to a demonizing of men and masculinity that distorts the very essence of traditional masculinity—being socialized to be a hero by being willing to sacrifice oneself in war or in work. The possibility that being socialized to be disposable is not genuine power is, to this day, either considered radical, heretical, or, most frequently, not considered.

His abs looked as if he’d stolen them from a cover model from some male physique magazine. Then, last but not least, his cock. Nothing she’d ever read, or seen could have prepared her for that thing. It was probably considered a concealed weapon in the States.

The two detectives had been there for well over an hour, and in that time the demon in Aidan had been growing stronger and stronger. HE had all but sprouted fangs as one of them did everything but beg for a date with Alexandria. Did she really need yet another suitor? He was going to have to post a sign on the lawn stating that all males courting Alexandria Houton did so at their own peril.

The characters populating male fantasies have little in common with those inhabiting female fantasies. In porn, the mind of a woman is usually empty of all thought and feeling – except for an overwhelming urge to have sex with plumbers, pizza boys, and her BFF. Women’s hopes and fears are irrelevant. Their skills are inconsequential, except for the admirable ability to satisfy multiple lovers simultaneously and an impressive capacity for moaning. Their bodies, on the other hand, are depicted in lavish, graphic detail. The heroes of romance novels often seem like members of a more evolved species. They are natural leaders, rich, powerful, and well-connected. Their minds are intelligent and savvy, though they are reticent about their abilities and hide their inner demons. Despite the fact that they are a five-star general or lord of southern England, they hide a troubled and tempestuous soul that can only be healed by the magical balm of a woman’s love.

Black males between the ages of 14 and 17 die from shootings at more than six times the rate of white and Hispanic male teens combined, thanks to a ten times higher rate of homicide committed by black teens. Until the black family is reconstituted, the best protection that the law-abiding residents of urban neighborhoods have is the police. They are the government agency most committed to the proposition that “black lives matter.” The relentless effort to demonize the police for enforcing the law can only leave poor communities more vulnerable to anarchy. 5

Gideon,” she said evenly, inclining her head in sparse respect. “What brings you to my chambers so close to dawn?” The riveting male before her remained silent, his silver eyes flicking over her slowly. Her heart nearly stopped with her sudden fear, and immediately she threw up every mental and physical barrier she could to prevent an unwelcome scan and analysis of her health. “I would not scan you without your permission, Magdelegna. Body Demons who become healers have codes of ethics the same as any others.” “Funny,” she remarked, “I would have thought you to believe yourself above such a trivial matter as permission.

The FBI and the Secret Service each published reports in the first three years, guiding faculty to identify serious threats. The central recommendations contradicted prevailing post-Columbine behavior. They said identifying outcasts as threats is not healthy. It demonizes innocent kids who are already struggling. It is also unproductive. Oddballs are not the problem. They do not fit the profile. There is no profile. All the recent school shooters shared exactly one trait: 100 percent male. (Since the study a few have been female.) Aside from personal experience, no other characteristic hit 50 percent, not even close. “There is no accurate or useful ‘profile’ of attackers,” the Secret Service said. Attackers came from all ethnic, economic, and social classes. The bulk came from solid two-parent homes. Most had no criminal record or history of violence. The two biggest myths were that shooters were loners and that they “snapped.” A staggering 93 percent planned their attack in advance. “The path toward violence is an evolutionary one, with signposts along the way,” the FBI report said.

Naturally, the left expects resistance. So the whole race and gender thing is aimed at torpedoing that resistance. The basic idea is to portray whites, males and heterosexuals as evil oppressors, and nonwhites, females and gender benders of all kinds as the most normal, wonderful people in the world. And if you say otherwise, or oppose this view, the left will demonize you as racist, sexist, heterosexist and a “hater.” Then they will try to destroy your career and your life.

Sylvia Day spins a gorgeous adventure in A Touch of Crimson that combines gritty, exciting storytelling with soaring lyricism. Adrian is my favorite kind of hero--an alpha male angel determined to win the heart of his heroine, Lindsay, while protecting her from his lethal enemy. Lindsay is a gutsy, likable woman with paranormal abilities of her own, as well as a dedication to protecting humanity against a race of demonic monsters. This is definitely a book for your keeper shelf.

Ho visto qualcosa di diverso in te! Sei intrappolata in questa guerra che non ti appartiene, c'è un conflitto tra tua mente e il tuo cuore, una sfida tra bene e il male. La voce della tua natura ha un potere immenso sulla tua vita, e ti fa sentire completamente diversa dagli altri. Il tuo carattere ribelle,il tuo istinto,il tuo cuore, ti dicono di vivere per te stessa ed essere te stessa. Ti è stato insegnato a vivere una vita che non hai scelto!-Innocent Demons(Legami di Sangue#1) di B.Tiana Lorena

Harper’s brow furrowed. “Why are you even asking me questions? I know you did your research on me.” “I did,” he admitted unrepentantly. “I learned a lot about you. For instance, I learned that you’re responsible for the breakdown of an ex-boyfriend’s bank account—” “Allegedly.” “—that you hacked a human police database and messed up their filing system when your friend was unjustly arrested—” “Hearsay.” “—that you beat up a male demon who hurt your cousin—” “I have an alibi for that.” “—and that you infected an old teacher’s computer with a virus that caused clips of gay porn to pop up on his screen every thirty seconds.” “Closet gays do the strangest things when the pressure gets too much.

Yes, I’ve killed! I’ve killed as indiscriminately as God! And yes, I will kill again. I must.

The most possessive part of Conall didn't want another male to even look at Rhea.

I will not interfere with a male dragon while he is rutting.

He crossed his arms, and his biceps bulged. Thank goodness I wasn’t male, or I’d have a bulging problem of my own.

That would be pointless, So I chose to confess for a lenient sentence.

Before she could move or even think, the male shifted to his human form. Bran stood there, all six feet four inches of sexy, pissed off male. His expression was one of pure rage as he stepped toward her. Not that this stopped her from checking out every single naked inch of him. And the man was built. All those hard lines and striations looked as if he'd been carved from marble.

I love the casual sexism of these paranormal investigation shows. Whenever there's an alleged aggressive/scary/demonic entity, these "psychics" always pause a beat and say: "I sense a male presence!

Another indicator a male is ready to truly work in union on the higher levels is when he is able to see, feel and love beyond the body. Conquering the demon of lust, so to say, is a task that when accomplished the male is able to live and do life and relationship from the heart space.

You can bet dicks to donuts that every interested party from the religious to the feminist will fight this method’s release to the public at large and come up with every sort of veiled explanation for its demonization in order to put the agency of birth control exclusively into men’s control.

Even though she was terrified she'd somehow get Bo killed because he'd gotten trapped here with her, she was still glad to have him here. In that moment she realized there was no one else she'd rather have by her side. That scared her more than anything because Bo was the one male she shouldn't want.

I can see you have a bride as well,” she translated. “Is it this Demon male next to you?” “What?” Merikh choked out, turning his face to Jabez with his orbs whitening. “Fuck no. This piece of shit wishes. My bride is a beautiful Elven female named Raewyn. This idiot’s name is Jabez, and he’s just helping me out for today.

She saw Bran step through the heavy gate. A big smile spread across her face at the sight of him. Unable to stop herself she drank in the way his broad shoulders stretched out his long-sleeved shirt and the way his thick thigh muscles flexed and strained under his cargo pants. The male was walking, talking sex and he was all hers.

Want to feel you come around my cock,” he whispered darkly. “Want to hear you say you’re mine.” There was that bite of darkness to his words again. “I’m yours.” She could never be anyone else’s. That was a fact she knew without a doubt. “Say it again.” He thrust harder. “I’m yours, Ian.” He growled again, the sound as untamed as the male himself…

We’re in a period right now where nobody asks any questions about psychology. No one has any feeling for human motivation. No one talks about sexuality in terms of emotional needs and symbolism and the legacy of childhood. Sexuality has been politicized--“Don’t ask any questions!” "No discussion!" “Gay is exactly equivalent to straight!” And thus in this period of psychological blindness or inertness, our art has become dull. There’s nothing interesting being written--in fiction or plays or movies. Everything is boring because of our failure to ask psychological questions. So I say there is a big parallel between Bill Cosby and Bill Clinton--aside from their initials! Young feminists need to understand that this abusive behavior by powerful men signifies their sense that female power is much bigger than they are! These two people, Clinton and Cosby, are emotionally infantile--they're engaged in a war with female power. It has something to do with their early sense of being smothered by female power--and this pathetic, abusive and criminal behavior is the result of their sense of inadequacy. Now, in order to understand that, people would have to read my first book, "Sexual Personae"--which of course is far too complex for the ordinary feminist or academic mind! It’s too complex because it requires a sense of the ambivalence of human life. Everything is not black and white, for heaven's sake! We are formed by all kinds of strange or vague memories from childhood. That kind of understanding is needed to see that Cosby was involved in a symbiotic, push-pull thing with his wife, where he went out and did these awful things to assert his own independence. But for that, he required the women to be inert. He needed them to be dead! Cosby is actually a necrophiliac--a style that was popular in the late Victorian period in the nineteenth-century. It's hard to believe now, but you had men digging up corpses from graveyards, stealing the bodies, hiding them under their beds, and then having sex with them. So that’s exactly what’s happening here: to give a woman a drug, to make her inert, to make her dead is the man saying that I need her to be dead for me to function. She’s too powerful for me as a living woman. And this is what is also going on in those barbaric fraternity orgies, where women are sexually assaulted while lying unconscious. And women don’t understand this! They have no idea why any men would find it arousing to have sex with a young woman who’s passed out at a fraternity house. But it’s necrophilia--this fear and envy of a woman’s power. And it’s the same thing with Bill Clinton: to find the answer, you have to look at his relationship to his flamboyant mother. He felt smothered by her in some way. But let's be clear--I’m not trying to blame the mother! What I’m saying is that male sexuality is extremely complicated, and the formation of male identity is very tentative and sensitive--but feminist rhetoric doesn’t allow for it. This is why women are having so much trouble dealing with men in the feminist era. They don’t understand men, and they demonize men.

It was great but intense to try to go back into a character’s mind, a mind that is filled with self-loathing and a mind that is male. It is fun to try to psychoanalyze why a character acts and feels the way he/she does, and doing it as a different gender lends itself to many challenges. My desire to delve into the male psyche comes from many years of being drawn to men that seem to have a darker side. But there is also light in them, and it is that duality and intensity that makes me feel alive. Thorne is very much that man as is my first male protagonist, Michael, from the Natalie’s Edge series. Each man, while plagued with a dark past and demons, has this glorious light within them, fighting noble causes. I picture them as true anti-heroes, like the likes of Batman, the Dark Knight.

Calic!" a male voice shouted. Analia jumped at the sound. She peeked to see the guard's attention diverted to something inside the other ship. "What?" the blond guard snapped. "The last load is stuck!" the other voice yelled. "We can't get it through the doorway! It won't fit!" "It helps if you're smarter than the door," the blond guard muttered before yelling back, "We got it in there, didn't we?

Pretty soon, however, I noticed something familiar. Most books are also about the exceptional. The biggest history bestsellers are invariably about catastrophes and adversity, tyranny and oppression. About war, war, and, to spice things up a little, war. And if, for once, there is no war, then we’re in what historians call the interbellum: between wars. In science, too, the view that humanity is bad has reigned for decades. Look up books on human nature and you’ll find titles like Demonic Males, The Selfish Gene and The Murderer Next Door. Biologists long assumed the gloomiest theory of evolution, where even if an animal appeared to do something kind, it was framed as selfish. Familial affection? Nepotism! Monkey splits a banana? Exploited by a freeloader!31 As one American biologist mocked, ‘What passes for co-operation turns out to be a mixture of opportunism and exploitation. […] Scratch an “altruist” and watch a “hypocrite” bleed.’32 And in economics? Much the same. Economists defined our species as the homo economicus: always intent on personal gain, like selfish, calculating robots. Upon this notion of human nature, economists built a cathedral of theories and models that wound up informing reams of legislation. Yet no one had researched whether homo economicus actually existed. That is, not until economist Joseph Henrich and his team took it up in 2000. Visiting fifteen communities in twelve countries on five continents, they tested farmers, nomads, and hunters and gatherers, all in search of this hominid that has guided economic theory for decades. To no avail. Each and every time, the results showed people were simply too decent. Too kind.

There are seven occult kingdoms in the universe, which are the kingdoms of Satan and the fallen angels. There are various planes, zones, realms and centers as well as deities, gods and lords. The Five Cosmic Seals (occult levels) are the universal summary of the 400,000 categories of occult initiations, powers and demons (Astrometaphysical Operations). There are male and female, neuter and mermaid spirits (demons or Cosmic Forces).

Say my name,” he countered, his hand wrapping around the irresistible length of her neck. This time it was he who whispered in her ear. “Say it.” “I do not know what it is,” she said, her breath rushing out of her in an astounding rhythm. “Yes, you do. I feel it. You only have to search for it inside of us.” “Us” was the appropriate term. It was almost impossible in that moment for them to discern whose thoughts belonged to whom. Gideon was the oldest of them all. There was no one older, so no one who had once known his power name could possibly be alive. His parents were dead. His Siddah were dead. If Legna discovered his name, the ramifications were inconceivably serious. He would be putting his very existence into her hands. He would be placing all of his power at her fingertips, gifting her with the potential for his absolute submission. Legna tried to step back from him, the shock of what he was offering her too much to bear. But he had made sure to have his hands on her and now kept her tight and close within them. “I cannot,” she whispered, her body beginning to shake. “No one should know that. No one. I am not strong enough to keep it, Gideon. Any male Mind Demon could take it from me!” “You are stronger than you think, Neliss.” “Not strong enough. Please, do not ask this of me.” She pushed at him, jerked herself backward, using the weight of her body to try and break free. He held her for a moment longer, looking deeply into her panic-stricken expression. “One day,” he said softly.

Is it true it takes thirteen months for a female to carry and give birth?” “Minimum.” He said it with such casual dismissal that Bella laughed. “That’s easy for you to say. You don’t have to lug the kid around inside of you all that time. You, just like your human counterparts, have the fun part over with like that.” She snapped her fingers in front of his face. His dark eyes narrowed and he reached to enclose her hand in his, pulling her wrist up to the slow, purposeful brush of his lips even as he maintained a sensual eye contact that was far too full of promises. Isabella caught her breath as an insidious sensation of heated pins and needles stitched its way up her arm. “I promise you, Bella, a male Demon’s part in a mating is never over like this.” He mimicked her snap, making her jump in time to her kick-starting heartbeat. “Well”—she cleared her throat—“I guess I’ll have to take your word on that.” Jacob did not respond in agreement, and that unnerved her even further. Instinctively, she changed tack. “So, what brings you down into the dusty atmosphere of the great Demon library?” she asked, knowing she sounded like a brightly animated cartoon. “You.” Oh, how that singular word was pregnant with meaning, intent, and devastatingly blatant honesty. Isabella was forced to remind herself of the whole Demon-human mating taboo as the forbidden response of heat continued to writhe around beneath her skin, growing exponentially in intensity every moment he hovered close. She tried to picture all kinds of scary things that could happen if she did not quit egging him on like she was. How she was, she didn’t know, but she was always certain she was egging him on. “Why did you want to see me?” she asked, breaking away from him and bending to retrieve the book she had dropped. It was huge and heavy and she grunted softly under the weight of it. It landed with a slam and another puff of dust on the table she had made into her own private study station. “Because I cannot seem to help myself, lovely little Bella.

The twentieth century was the bloodiest in history” is a cliché that has been used to indict a vast range of demons, including atheism, Darwin, government, science, capitalism, communism, the ideal of progress, and the male gender. But is it true? The claim is rarely backed up by numbers from any century other than the 20th, or by a mention of the hemoclysms of centuries past. The truth is that we will never really know which was the worst century, because it’s hard enough to pin down death tolls in the 20th century, let alone earlier ones.

The prophecy stated that Hades' most beloved oracle, Sybil, was to bed two males of significance on the same night. Each male had been chosen from the finest of all Hades' demons to consecrate this union. They were to fill her not only their seed but with their blood, giving the boys their life and their abilities. On the day of their birth, Sybil announced that her boys were to rule the five rivers and would do so in peace for many years, but that eventually, one of her sons would become the underworld's demise, while the other would become its destiny.

One more time. I’m—not—yours. And hitting Cade like that was so . . . so wrong! You could have killed him!” “Do you want me tae?” She started away. “I’m going to check on him—” “Then you do want me tae!” He raised her elbow and spun her around, a wild look in his eyes. His shirt was ripped almost free, displaying his sheening chest, still heaving from the battle. “This is a vulnerable time. I have no’ claimed you, and the full moon nears. Yet you receive the attentions of another male? Witch, you play with fire!” He swiped the back of his hand over his bleeding temple. “Forget the demon. He knows you’re no’ his. If he’d truly believed you were, he would have put up more of a fight. He dinna even hit a rage state.” “You didn’t change to your werewolf form for me!” “I dinna want you to see it!” he roared, grasping her upper arms. “Doona ever doubt my desire for you—if I truly was in a contest for the right to have you, I’d have bitten his goddamned throat free, then laid it at your feet in offer!” Her lips parted. She thought she’d just caught a glimpse of the inner workings of how a Lykae male thought. And she . . . liked it.

It only took Ysabel one day to screw with one of his finest trackers. Lucifer fought an urge to shake his head. “Let me get this straight. After pissing Ysabel off, to the point she’s going to come storming in here any minute demanding I fire you, you still want to work with her? Are you insane?” “I hope so,” Remy grinned. A smile cracked Lucifer’s face. “Congratulations. Your mother will be ecstatic. Consider it done. I like a male who doesn’t back down in the face of a shrew.” “Bah, she’s not a shrew. Just a little feisty. Besides, I think I might enjoy taming a cougar with claws.

Non avrei mai pensato di svegliarmi questa mattina accanto a Nathan. Guardo il suo viso e mi sembra il ritratto della perfezione, pensava Ross mentre studiava ogni minima parte di quel corpo che gli stava disteso accanto. I tenui raggi del mattino penetravano dalla tenda accostata, illuminando entrambi. Il respiro rilassato di Nathan scandiva il tempo che sembrava dilatarsi in infiniti istanti di perfezione. Piccolo Nathan. Quanto mi hai reso felice stanotte, ammise Ross lasciando scivolare le sue dita sul petto del ragazzo. Nathan si mosse nel sonno, stringendosi ancor di più a lui. «Ciao», disse il ragazzo, sbadigliando. «Felice risveglio.» «Lo è. Lo è. Sono qui accanto a te», rispose Ross, baciandogli la fronte. «Pensa cosa direbbe Luke se ci vedesse», scherzò Nathan, sollevando le braccia e stirandosi i muscoli. «Direbbe che mi hai plagiato. Tu, piccolo incantatore, servo di Belzebù», rispose l’uomo, accarezzandogli il viso. «Ma com’è possibile credere che questi occhi appartengano a un servo del Signore del male?», Ross rise divertito. «Ma, pensandoci meglio, tutto è possibile. In fondo Satana era uno degli angeli di Dio, il più bello. E ammetto che tu non sia solo angioletto, anche se ce ne vuole a paragonarti a un demone perverso»

I'm just sorry your dragon is so hell bent on mating with someone as fucked up looking as me," he murmured, keeping his voice light even though he wasn't joking at all. God, everything about her was perfect. It was no surprise she was so resistant to mating with him.... To his surprise, she snorted and smacked his stomach. "Bran Devlin, you're the sexiest male I've ever met. If you want me to stroke your ego you're out of luck." Then, to his utter fucking surprise, she slid her hand lower and grasped his already hardening cock before looking up at him. Her smile was an erotic mix of uncertainty and wickedness. "But I don't mind stroking this.

Socialism, a system for raising up the working class, has now largely abandoned the working class. A program for raising the condition of ordinary citizens and workers has turned into a coordinated effort to make those very citizens and workers feel unwelcome and demonized in their own country. Socialism in America today has turned black against white, female against male, homosexual and transsexual against heterosexual and illegals against legal immigrants and American citizens. The typical socialist today is not a union guy who wants higher wages; it is a transsexual ecofeminist who marches in Antifa and Black Lives Matter rallies and throws cement blocks at her political opponents.

Medusa was revered and exalted by the Libyan Amazons as the Queen Serpent Goddess of female wisdom. I think all the ramifications of the meaning of this title remain mysterious because female wisdom is denied in patriarchy and women must search beneath the hardened layers of conditioning to find our true heritage. The most common story of Medusa, whose name from ancient Greek medo means “to protect, to rule over” and “the ruling one,” tells the aggrandized patriarchal tale of jealousy, betrayal, rape and murder. In this myth the goddess is split into her “good” and “bad” aspects forcing her to appear to fight against herself—Athena, the daughter born from the forehead of her father, created in alignment with patriarchy as the male myth makers wished, and Medusa, the mortal Gorgon who was punished by Athena. The goddess punishes herself—a very strange, confused and twisted story indeed. The Classical Greek myths are all variations on these same themes. Demonizing the creative female powers of the cosmos became a high priority for the male-dominated violent hierarchy that sought to replace the more peaceful woman-centered cultures of the Neolithic. In the above-mentioned variation she is blamed for Poseidon raping her, the burden of which still plays out very commonly today, not only in the shame women feel when men rape them but also in the persistent blame that it is a woman’s fault if a man rapes her. Classical Greek mythology is the embodiment of both rape culture and a deep-seated misogyny that are the bedrock of Western civilization. I believe that the challenge in dealing with these violent woman-hating mythologies is to learn what lies at the core of these anti-woman and anti-life myths, for the Medusa Archimage is also cross-cultural.

I'm sorry.' I blinked. 'What do you possibly have to be sorry for?' 'His hands were shaking- as if in the aftermath of that fury at what Keir had called me, what he'd threatened. Perhaps he'd brought me here before heading home in order to have some privacy before his friends could interrupt. 'I shouldn't have let you go. Let you see that part of us. Of me.' I'd never seen him so raw, so... stumbling. 'I'm fine.' I didn't know what to make of what had been done. Both between us and to Keir. But it had been my choice. To play that role, to wear those clothes. To let him touch me. But... I said slowly, 'We knew what tonight would require of us. Please- please don't start protecting me. Not like that.' He knew what I meant. He'd protected me Under the Mountain, but that primal, male rage he'd just shown Keir... A shattered study splattered in paint flashed through my memory. Rhys rasped. 'I will never- never lock you up, force you to stay behind. But when he threatened you tonight, when he called you...' Whore. That's what they'd called him. For fifty years, they'd hissed it. I'd listened to Lucien spit the words in his face. Rhys released a jagged breath. 'It's hard to shut down my instincts.' Instincts. Just like... like someone else had instincts to protect, to hide me away. 'Then you should have prepared yourself better,' I snapped. 'You seemed to be going along just fine with it, until Keir said-' 'I will kill anyone who harms you,' Rhys snarled. 'I will kill them, and take a damn long time doing it.' He panted. 'Go ahead. Hate me- despise me for it.' 'You are my friend,' I said, and my voice broke on the word. I hated the tears that slipped down my face. I didn't even know why I was crying. Perhaps for the fact that it had felt real on that throne with him, even for a moment, and... and it likely hadn't been. Not for him. 'You're my friend- and I understand that you're High Lord. I understand that you will defend your true court, and punish threats against it. But I can't... I don't want you to stop telling me things, inviting me to do things, because of the threats against me.' Darkness rippled, and wings tore from his back. 'I am not him,' Rhys breathed. 'I will never be him, act like him. He locked you up and let you wither, and die.' 'He tried-' 'Stop comparing. Stop comparing me to him.' The words cut me short. I blinked. 'You think I don't know how stories get written- how this story will be written?' Rhys put his hands on his chest, his face more open, more anguished than I'd seen it. 'I am the dark lord, who stole away the bride of spring. I am a demon, and a nightmare, and I will meet a bad end. He is the golden prince- the hero who will get to keep you as his reward for not dying of stupidity and arrogance.' The things I love have a tendency to be taken from me. He'd admitted that to me Under the Mountain. But his words were kindling to my temper, to whatever pit of fear was yawning open inside of me. 'And what about my story?' I hissed. 'What about my reward? What about what I want?' 'What is it that you want, Feyre?' I had no answer. I didn't know. Not anymore. 'What is it that you want, Feyre?' I stayed silent. His laugh was bitter, soft. 'I thought so. Perhaps you should take some time to figure that out one of these days.' 'Perhaps I don't know what I want, but at least I don't hide what I am behind a mask,' I seethed. 'At least I let them see who I am, broken bits and all. Yes- it's to save your people. But what about the other masks, Rhys? What about letting your friends see your real face? But maybe it's easier not to. Because what if you did let someone in? And what if they saw everything, and still walked away? Who could blame them- who would want to bother with that sort of mess?' He flinched. The most powerful High Lord in history flinched. And I knew I'd hit hard- and deep. Too hard. Too deep. 'Rhys,' I said.

Bryson bucked under her, not in pain but from pleasure. The painting of the angel and demon entered her mind. The angel’s robes billowing like a river caught in an unexpected storm, twisting with the invisible currents. The demon was so close to wrapping its arms around the angel. Its murky outline cursed to—forever—be reaching. An infinity of failures, a lifetime of coming up short. Adria stood tall, feeling the power beneath her. The wind hit her face as the two of them fell together. He wasn’t a demon, and she was no angel—but they were two broken people, falling together. Doubling over, the orgasm continued building. Tightening within her until it rocketed into her. Through her. Pressing into all sides. Her entire body cried out. Bryson moaned into the room, and the two of them settled into perfect stillness, except for the sound of their breathing. This part of the book i found to be incredibly hot, panties wet, needed to change after that scene. I didn't think I would like it as much as I did but

Why are you doing this? I don’t want you. Is that the problem? Is your ego so big you can’t handle a woman rejecting you?” “Oh, you want me alright, my sexy little witch. Want me so bad it scares you. Well, I’ve got news for you. It scares the fuck out of me, too. But I don’t care. When the options are settling down with you for life and popping out little demonlings or watching you walk away, I know what I choose.” For a moment, she couldn’t answer, could only gape at him as his words penetrated. Surely, she misunderstood. “What did you say?” “I want you as my mate.” No misunderstanding that time. She tamped down her elation by slapping it with the cold, hard truth. “You’ll hurt me.” “Trust me.” He asked too much. “I’m not the right woman.” “You’re all I want.” She shook her head lest his words weave a spell around her and make her believe. Yet despite all the warnings in her head, hope blossomed and love warmed her. How nice it would be to allow herself to love him. To trust him. Sadness entered his expression at her rejection. “I know it’s hard for you, little witch, but I promise you’ve nothing to fear. Unless the thought of too many orgasms in a row freaks you out.” And that quickly, he changed from pensive male to the one she’d grown to love with the mischievous smile. He lunged. She squealed like a little girl and ran. Not far though. With his ridiculously long stride, he quickly caught her and tossed her over his shoulder. He laughed as she beat at his broad back with her fists. “Save some of that energy for the bedroom because you are not leaving until you admit you care for me.” “I’ll kill you first.” “I like a girl who’s kinky.” “You’re impossible.” “No, but I am horny.” “How are we supposed to catch those souls if we’re fooling around here?” “Some things are more important.” “How can having sex with me be more important than ensuring you don’t burst into flame tomorrow?” “I would let someone beat me with a cat-o-nine too, if you’d just admit you like me.” “I hate you.” “Close. I see we’ll need to work on that.” -Ysabel & Remy

So, what have the redactors left us? They replaced El with Yahweh and soon erased Asherah. She ends up being Yahweh’s consort for a while and then Baal’s consort so she can be demonized along with him and the rest of the host of heaven. We are left with only hints of the divine feminine—the tree of life in the garden of Eden, wisdom (Sophia) as the fruit-bearing tree of life to those who lay hold of her, the prophetess and judge Deborah rendering her judgements under her tree. Some of the redactions are almost blatantly obvious. For example, in Genesis 49:25, the male god bestows “blessings of the breasts and of the womb.” In Deuteronomy 32:18, there is a reference to the male “god who gave you birth.” We have also lost much of Asherah in the archeological record because most of her representations were trees and carved wooden images—items from the natural world that can easily be cut down and burned. But traces of her can still be found there. -Excerpt from “Roots Too Deep for the Redactors,” featured in, Asherah: Roots of the Mother Tree.

Release him or else.” Remy groaned as he couldn’t help imagining the jests he’d have to put up with. What male allowed himself to get saved by his woman? “What are you doing, Ysabel? I have this under control.” “Really, because from here it looks like you’re all tied up.” She strode into view with a cool smile, wearing an outfit that would look even better on the floor. “Bah, as if something like rope could hold me.” He yanked his arms apart and showed her his freed hands, a moment before a sharp point pressed against the back of his neck. “Move and he dies!” Francisco yelled. Cocking a hip, and crossing her arms, a smirk crossed his witch’s lips. “I don’t think so. That demon belongs to me, and I’d prefer him in one piece. So move the dagger away before I hurt you. Or don’t. But know this, if you even so much as scratch him, I’ll make sure your return to Hell is even more painful.” “I knew you cared,” Remy exclaimed. “Apparently, the insanity in your family is contagious,” she replied dryly. “Besides, you already forced me into admitting I loved you. As such, I realized I couldn’t exactly let Francisco kill you. That should be my pleasure alone.” “You say the sweetest things,” Remy teased.

Dissent from liberal orthodoxy is cast as racism, misogyny, bigotry, phobia, and, as we’ve seen, even violence. If you criticize the lack of due process for male college students accused of rape, you are a “rape apologist.” End of conversation. After all, who wants to listen to a rape lover? People who are anti–abortion rights don’t care about the unborn; they are misogynists who want to control women. Those who oppose same-sex marriage don’t have rational, traditional views about marriage that deserve respect or debate; they are bigots and homophobes. When conservatives opposed the Affordable Care Act’s “contraception mandate” it wasn’t due to a differing philosophy about the role of government. No, they were waging a “War on Women.” With no sense of irony or shame, the illiberal left will engage in racist, sexist, misogynist, and homophobic attacks of their own in an effort to delegitimize people who dissent from the “already decided” worldview. Non-white conservatives are called sellouts and race traitors. Conservative women are treated as dim-witted, self-loathing puppets of the patriarchy, or nefarious gender traitors. Men who express the wrong political or ideological view are demonized as hostile interlopers into the public debate. The illiberal left sees its bullying and squelching of free speech as a righteous act. This

She is also the power behind spiritual awakening, the inner force that unleashes spiritual power within the human body in the form of kundalini. And she is a guardian: beautiful, queenly, and fierce. Paintings of Durga show her with flowing hair, a red sari, bangles, necklaces, a crown—and eight arms bristling with weapons. Durga carries a spear, a mace, a discus, a bow, and a sword—as well as a conch (representing creative sound), a lotus (symbolizing fertility), and a rosary (symbolizing prayer). In one version of her origin, she appears as a divine female warrior, brought into manifestation by the male gods to save them from the buffalo demon, Mahisha. The assembled gods, furious and powerless over a demon who couldn’t be conquered, sent forth their anger as a mass of light and power. Their combined strength coalesced into the form of a radiantly beautiful woman who filled every direction with her light. Her face was formed by Shiva; her hair came from Yama, the god of death; her arms were given by Vishnu. Shiva gave her his trident, Vishnu his discus, Vayu—the wind god—offered his bow and arrow. The mountain god, Himalaya, gave her the lion for her mount. Durga set forth to battle the demon for the sake of the world, armed and protected by all the powers of the divine masculine.1 As a world protector, Durga’s fierceness arises out of her uniquely potent compassion. She is the deity to call on when you’re

What do woman say to little boys? " Stop fighting. Stop being so rough. Stop rough housing." They're boys you know, that's kinda what they're sapossed to do. So, men are sapossed to overcome all these biological drives and I'm just really interested in helping women overcome theirs caus' I think the spotlight of " Outgrow your bestial nature." has been pointed just a little bit too long at men and I think it's time to swivel that motherfucker around and point it at woman and say stop making yourself look like fucking sex clowns to milk money out of men's dicks. Stop lying about who you are and what you're about. Stop being flirty, manipulative, and trying to be sexy. Just stop doing it. It's time for women to outgrow biology just as men have been instructed to for about the last 20,000 years to outgrow their biology. "Stop slamming doors. Stop yelling. Stop climbing trees. Stop being rude. Stop farting. Stop enjoying fart jokes. Just stop being men." Ok, Well; women stop being women. Be people. Be people who have sex, absolutely but, don't be caricatures. Don't aim to be like a woman who looks like the outline of some playboy mudflap on a trucker's rig. Just be people. Be sexual. Enjoy your sexuality and bodies but, stop trying to bury us in tits so that we pass out and you can rifle through our bank accounts. Just stop doing that shit. I won't enable it anymore. Why does your face have to look like some half rained on Picasso water color? I don't need rainbows on the face of a woman. I don't need these weird butterfly wing goth eyebrows and shit like that. Male sexuality is demonized and female sexuality is elevated. That's bullshit. Then women wonder why men prefer porn to them. It's caus' porn doesn't nag you for wanting stuff that's defined as "kinky" or "weird". Male sexuality is demonized and held in low esteem. Woman's sexuality is always beautiful. Woman's sexuality is unremitting shallow. I'm not saying men's isn't but, we know that about men, right? What turns women on? Women say confidence. Do you know what that means? Money. Do women say " He is really confident about his sidewalk art. He is really confident about his subway busking. That's such a turn on!" Why do men like looking at naked women and women get turned on looking at clothed men? Because if a man's clothes aren't on you don't know how expensive his wardrobe is. This is what Mohammad Ali said. I'm going to throw on some old jeans and a old t-shirt and I'm just gonna walk down into some little town and find some woman who doesn't know who the hell I am and then when she's fallen in love with me and we get married, I'm going to take her to my million dollar mansion and my yacht. This is the reality. Once you start having money, once you start having power, then the true nature of massive swaths of female sexuality becomes clear.

It is no surprise, then, that the earth deities of the Old Religion were demonized or co-opted. A typical task for Greek heroes was to rid the civilized world of those “earth-born bogeys.” The Gorgon Medusa, whose gaze turned men to stone, became an obvious target. Nevertheless, on the periphery of the Greek world, there is evidence that She was venerated in her ancient powers. During the 6th century BCE on the island of Corfu, an eight-foot-high full-bodied sculpture of Medusa was placed at the highest point on the pediment of the temple of Artemis. This Medusa is not raging, but is radiant in her full potency. Snakes with open jaws extend from each side of her head and two copulating serpents encircle her waist, carrying the potential for both death and new life. She wears winged sandals, her great wings are fully extended, sheltering her two children, and her bent-knee posture suggests that she is flying. All shamanic dimensions are Hers—the Great Above, the Great Below, the Primordial Waters, and the entire expanse of the Earth. She is flanked by great felines, just as the Phrygian Mountain Goddess Cybele and the seated Ancestral Mother from Çatalhöyük before her.'' ''The establishment of the Greek patriarchal world shifted the previous cultural valence from the egalitarian continuity of the Old Religion to the extreme imposition of male dominance and the cult of the hero. Under this new world order, all challenges to male hegemonic systems were to be crushed. As the classicist Eva Keuls emphasizes, “the suppression of women, the military expansionism and the harshness in the conduct of civic affairs all sprang from a common aggressive impulse.” That impulse was the expression of “male supremacy and the cult of power and violence.

Cultures are always built by the telling of stories. Within them are contained symbols and values that can be passed easily through the generations. Thousands of goddess tales are being unearthed and retold, and many new ones are being created. These tales are like threads with which we can weave our magic. In many stories the goddess is described in three phases—the Maiden, the Mother, and the Crone. This is a wonderful female trinity with infinite correspondences in life and nature. Cycles Three, Four, and Five will deal with each of these goddess-phases in turn. Some of the old goddess tales were twisted to suit the takeover of male powers, in order to win converts to their new gods. For example, Pandora (All-Gifts) was originally a Great Mother Goddess, whose box (womb, cauldron, cave, cup) was a reservoir of beauty and life-sustaining gifts. Patriarchal myth tells us that Her box contained all manner of destructive demons, which once unleashed upon the world, brought evil and suffering to all. Eve was also a Mother Goddess, whose tree was the Tree of Life. The serpent was her own sensual wisdom, and the apple was her sacred fruit. Athene, whom we are told was born fully grown out of the head of Zeus, dressed in armor and ready for war, was originally the daughter of the matriarchal goddess Metis. (Meter, method, measure, matter, mother…) Both mother and daughter were worshipped by the Amazons at Lake Triton, and were born parthenogenetically—without sperm. The examples of mythic misogyny are endless. Medusa is another; the patriarchs would have us believe that one look upon her face would turn the viewer to stone, because they did not wish us to know her true nature. One source reveals that the Medusae were a tribe of Amazon women; another that their snaky-haired masks were used over temple doorways to protect the Mysteries from irreverent intruders. Whenever we hear about a serpent in myth or fairy-tale, we can usually be sure that it hails back to an ancient Goddess and Her powers. The serpent, before the heyday of Freud and phallic symbols, meant transformation and kundalini energy.

So are you planning on dressing me in addition to everything else?” she asked once they’d cleared a challenging rise. “I planned to pack as much as I could this morning, so you could sleep later,” he lowered his voice, “or take care of what went unfinished last night.” He’d amazed himself by behaving so unselfishly as that. Her unfulfilled desire made it more likely that he’d get her into bed with him, and yet, he couldn’t stand to think of her suffering. “I was attempting to be considerate. Though I’ve little experience with it.” “I’m not talking to you about this. I’m just not.” “I can feel your need as strong as my own.” “Maybe I do have these needs—doesn’t mean you’re the one I’ll choose to help me work them out.” Her gaze drifted to Cade, who was greedily chugging water. His voice low and seething, Bowe said, “You regard him with an appraising eye one more time, Mariketa, and you’re going to get that demon killed. All he wants is to ‘attempt’ you. Do you ken what that means?” “In fact, I do ken what it means. In the throes, you know. One of my boyfriends was a demon.” “Boyfriends?” He frowned. “You mean lovers. How bloody many have you had?” He stopped. “Are you free with yourself, then? With other males? Because that’ll be ending—” “What’d you think?” she asked over her shoulder. “That I was a virgin?” “You’re only twenty-three,” he said, sounding very stodgy, even to himself. “And I try no’ to think of any male before me. But if you were no’ an innocent, then I’d hoped it would have been once, in the dark, with a ham-handed human who was so bad you had to stifle a yawn or fight against laughing.” She shrugged. “I’m sure the number of notches in my bedpost can’t compare to yours.” “Aye, but I’m twelve hundred years old! Even if I had one female a year, you’d understand how they could accumulate.” “Well, I am young.” Just as he felt a flicker of ease, she murmured in a sexy voice, “But, baby, I’ve been busy.” His fists clenched. “Jealous?” She probably wouldn’t think he’d admit to it, but in a low tone, he said, “Aye, I envy any man that’s had his hands on you.” She gave him an enigmatic, studying expression. “Now, if I guess the number you’ve taken into your bed, then you’ll tell me if I’m right.” She hastily faced forward once more. “Not playing. Get bent.” He narrowed his eyes. “One. You’ve had one.” Her shoulders stiffened barely perceptibly, and he wanted to sag with relief. “Because any male worthy of you would kill a rival who tried to steal you from him. I’m guessing the demon was your first and last. And how did you get him to let you go, then?” “What if I told you I was still seeing him?” Bowen shook his head. “No’ considering the way you were with me that first night. Besides, if he allowed you to enter the Hie without being there to guard you, he does no’ deserve you. When we return, I’ll kill him on principle.

Robert Askins Brings ‘Hand to God’ to Broadway Chad Batka for The New York Times Robert Askins at the Booth Theater, where his play “Hand to God” opens on Tuesday. By MICHAEL PAULSON The conceit is zany: In a church basement, a group of adolescents gathers (mostly at the insistence of their parents) to make puppets that will spread the Christian message, but one of the puppets turns out to be more demonic than divine. The result — a dark comedy with the can-puppets-really-do-that raunchiness of “Avenue Q” and can-people-really-say-that outrageousness of “The Book of Mormon” — is “Hand to God,” a new play that is among the more improbable entrants in the packed competition for Broadway audiences over the next few weeks. Given the irreverence of some of the material — at one point stuffed animals are mutilated in ways that replicate the torments of Catholic martyrs — it is perhaps not a surprise to discover that the play’s author, Robert Askins, was nicknamed “Dirty Rob” as an undergraduate at Baylor, a Baptist-affiliated university where the sexual explicitness and violence of his early scripts raised eyebrows. But Mr. Askins had also been a lone male soloist in the children’s choir at St. John Lutheran of Cypress, Tex. — a child who discovered early that singing was a way to make the stern church ladies smile. His earliest performances were in a deeply religious world, and his writings since then have been a complex reaction to that upbringing. “It’s kind of frustrating in life to be like, ‘I’m a playwright,’ and watch people’s face fall, because they associate plays with phenomenally dull, didactic, poetic grad-schoolery, where everything takes too long and tediously explores the beauty in ourselves,” he said in a recent interview. “It’s not church, even though it feels like church a lot when we go these days.” The journey to Broadway, where “Hand to God” opens on Tuesday at the Booth Theater, still seems unlikely to Mr. Askins, 34, who works as a bartender in Brooklyn and says he can’t afford to see Broadway shows, despite his newfound prominence. He seems simultaneously enthralled by and contemptuous of contemporary theater, the world in which he has chosen to make his life; during a walk from the Cobble Hill coffee shop where he sometimes writes to the Park Slope restaurant where he tends bar, he quoted Nietzsche and Derrida, described himself as “deeply weird,” and swore like, well, a satanic sock-puppet. “If there were no laughs in the show, I’d think there was something wrong with him,” said the actor Steven Boyer, who won raves in earlier “Hand to God” productions as Jason, a grief-stricken adolescent with a meek demeanor and an angry-puppet pal. “But anybody who is able to write about such serious stuff and be as hilarious as it is, I’m not worried about their mental health.” Mr. Askins’s interest in the performing arts began when he was a boy attending rural Texas churches affiliated with the conservative Lutheran Church-Missouri Synod denomination; he recalls the worshipers as “deeply conservative, old farm folks, stone-faced, pride and suffering, and the only time anybody ever really livened up was when the children’s choir would perform.” “My grandmother had a cross-stitch that said, ‘God respects me when I work, but he loves me when I sing,’ and so I got into that,” he said. “For somebody who enjoys performance, that was the way in.” The church also had a puppet ministry — an effort to teach children about the Bible by use of puppets — and when Mr. Askins’s mother, a nurse, began running the program, he enlisted to help. He would perform shows for other children at preschools and vacation Bible camps. “The shows are wacky, but it was fun,” he said. “They’re badly written attempts to bring children to Jesus.” Not all of his formative encounters with puppets were positive. Particularly scarring: D

James Edward Garcia spent 3 nights in the hotel after Elisa’s death, bringing with him an EVP recorder. He believes the spirit of Elisa came through to him, while in his hotel bedroom. He asks, “Who killed you?” A voice replies, on the EVP recording, “They did.” In the elevator, the same one Elisa was last seen in, he captures a voice saying; “You better keep out! Keep out!” He says, “The creepy whispering voices sound p…d. They are either warning me – or threatening me.” Down in the lobby, a whispered female voice says, “James” several times. Back in his room, his recording equipment picks up what seems to be many voices; a cacophony of them. A female voice comes through, “Save me, please save me!” A man’s voice says, “She died.” A male voice says, “Yeah, blood.” “Killing” the voice says. The female voice returns, “Please save me,” to which James shouts, “Who are you?” A very deep voice replies, “They killed her,” followed by a higher pitch voice saying, “A demon seed.” One night he also slept in the room serial killer Richard Ramirez called his home while on his killing spree. ‘I returned to the room only to find the TV Remote on the floor with the battery cover off and a Tylenol bottle on its side on the table between the beds. I thought that Hotel Security must have been rummaging through my room. I setup a static camera to film my night. I was not aware that my Night Shot Infrared camera picked up a skull face that had bled through the paint on the wall behind me. You can clearly see it and it is pretty scary. At one point my face seems to have morphed into some type of demon possessed creature while I was asleep. It sounds outrageous but watch the footage and you will see what I’m talking about.” Is the Cecil Hotel imbued with demons who play with those who stay there; who get inside their heads? Newsblaze reporter John Kays asks, ‘Isn’t it logical to postulate that whoever killed Elisa Lam (if that’s what happened) was in the throes of the same evil spirit that Jack Unterweger was possessed with?’ Or the spirit of serial killer Richard Ramirez? He is referring to the two serial killers who called this hotel their home. Perhaps Elisa’s death had been part of a serial killer’s quest; but it could just as easily have been a crime of opportunism, by a random, solitary and as yet uncaptured killer; indeed, an un-sought-after-killer too at this

In the Ramayana many women are killed or mutilated on the grounds of them being demons: Tadaka is the first amongst them and Surpanakha is the most well known. But there are others such as Ayomukhi, Simhika, Surasa, Lankini and even Mandodari, the wife of Ravana, and Chandrasena, the wife of Mahiravana. It is difficult to digest that these are simply metaphors for wild, untamed nature. There is clearly an acceptance of male violence against women.

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was angry because young men in politics were treated like rising stars, but young women were treated like— well, young women. I was angry about all the women candidates who put their political skills on hold to raise children—and all the male candidates who didn’t. I was angry about the human talent that was lost just because it was born into a female body, and the mediocrity that was rewarded because it was born into a male one. And I was angry because the media took racism seriously—or pretended to—but with sexism, they rarely bothered even to pretend. Resentment of women still seemed safe, whether it took the form of demonizing black single mothers or making routine jokes about powerful women being ball-busters. In other cases of unadmitted bias, I had used the time-honored movement tactic of reversing the race or sex or ethnicity or sexuality involved, then seeing if the response would be the same. Fueled by months of repressed anger, I asked: What might have happened if even an empathetic man like Obama had been exactly the same person—but born female?

The cathexis of male identity, fascistic politics, woman-hatred, violence, and religious institutions is an infamous alliance. In the 1930s, the German National Socialists—the Nazis—agitated against employed women, contraception and abortion, and homosexuality, and revived the ideal of Kinder, Kirche, Kiiche (children, church, and kitchen) for German womanhood. A working coalition of misogyny between the Nazi party and the religious establishment served long enough for Hitler to consolidate his power. Feminist groups and publications were closed down, as were contraception clinics. In 1933, the year Hitler became chancellor, feminists, along with “non-Aryans,” were forced out of their jobs in teaching and other public positions. Women were barred from political office and from the judicial bench. In 1934, abortion was banned and made a criminal offense against the State, punishable by hard labor or the death penalty.

George A. Lopez, characterizing techniques common to the State as terrorist, lists four approaches—information control, law enforcement/legal, economic coercion, and outright life threatening (including kidnapping, disappearances, torture, etc.). He argues with unusual acumen that all four are entwined with the dynamic of patriarchy: “The emphasis on masculinity demands the assumption of warrior-hero characteristics: a proclivity for violence, an aura of the fighter, and an explicit rejection of those characteristics associated with the frail and womanly aspects of human beings: sensitivity, pity, emotionality, tenderness toward others, and so on.” He’s right—but the truth is even worse. The phallic malady is epidemic and systemic. It’s too easy to imagine the power concentrated in a series of rooms, with ten or even a hundred high-level would-be-hero bureaucrats raving toward Armageddon for one another’s approval. The more frightening reality is that each individual male in the patriarchy is aware of his relative power in the scheme of things. A few may be distressed at that power, many may claim innocence of it, most may deny it or pretend to ignore it, and some may blatantly delight in it—but all are aware of it.

I can hear her now, in furious rebuttal: "To say that my revolutionary struggle is a male-defined one is to trivialize me the way you feminists claim men trivialize women. You refuse to take me, my politics, my militance, seriously as my own. You treat me as a pawn in a game between men. Is this your support? Is this what you call sisterhood?" And I would reply: "Yes. Trying to name the truth, however painful, to one another is the highest respect sisterhood can offer.

I am one of seven women—three of us white—in the office of CORE (the Congress of Racial Equality); at a joint meeting with SNCC (the Student Nonviolent Coordinating Commit- tee). More than twenty men, black and white, are present, run- ning the meeting. Three civil-rights workers—one black man and two white men—have disappeared in Mississippi, and the groups have met over this crisis. (The lynched bodies of the three men—James E. Chaney, Andrew Goodman, and Michael Schwerner—are later found, tortured to death.) Meanwhile, the FBI, local police, and the National Guard have been dredging lakes and rivers in search of the bodies. During the search, the mutilated parts of an estimated seventeen different human bodies are found. All of us in the New York office are in a state of shock. As word filters in about the. difficulty of identifying mutilated bodies long decomposed, we also learn that all but one of the unidentified bodies are female. A male CORE leader mutters, in a state of fury, ““There’s been a whole goddamned lynching we never even knew about. There’s been some brother disappeared who never even got reported.” My brain goes spinning. Have I heard correctly? Did he mean what I think he meant? If so, is it my racism showing itself in that I am appalled? Finally, I hazard a tentative question. Why one lynching? What about the sixteen unidentified female bodies? What about - Absolute silence. The men in the room, black and white, stare at me. The women in the room, black and white, stare at the floor. Then the answer comes, in a tone of impatience, as if I were politically retarded. "Those were obviously sex murders. Those weren't political." I fall silent.

Like Margarita Chant Papandreou, president of the Women's Union of Greece, she can say, " I do want to argue that women's values, whether they are biologically imbedded or culturally instilled, are clearly more anti-war, more anti-violence, more for the preservation of life than are male values.

very male smile,

Considerable problems arose when one had to identify the physical process of intercourse with demons. This is clearly a most difficult point (as difficult as that of identifying the physical nature of flying saucers!), and Sinistrari gives a remarkable discussion of it. Pointing out that the main object of the discussion is to determine the degree of punishment these sins deserve, he tries to list all the different ways in which the sin of demoniality can be committed. First he remarks: There are quite a few people, over-inflated with their little knowledge, who dare deny what the wisest authors have written, and what everyday experience demonstrates: namely, that the demon, either incubus or succubus, has carnal union not only with men and women but also with animals. Sinistrari does not deny that some young women often have visions and imagine that they have attended a sabbat. Similarly, ordinary erotic dreams have been classified by the church quite separately from the question we are studying. Sinistrari does not mean such psychological phenomena when he speaks of demoniality; he refers to actual physical intercourse, such as the basic texts on witchcraft discuss. Thus in the Compendium Maleficarum, Gnaccius gives eighteen case histories of witches who have had carnal contact with demons. All cases are vouched for by scholars whose testimony is above question. Besides, St. Augustine himself says in no uncertain terms: It is a widespread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the Sylvans and Fauns, commonly called Incubi, have often tormented women, solicited and obtained intercourse with them. There are even Demons, which are called Duses [i.e., lutins] by the Gauls, who are quite frequently using such impure practices: this is vouched for by so numerous and so high authorities that it would be impudent to deny it. Now the devil makes use of two ways in these carnal contacts. One he uses with sorcerers and witches, the other with men and women perfectly foreign to witchcraft. What Sinistrari is saying here is that two kinds of people may come in contact with the beings he calls demons: those who have made a formal pact with them – and he gives the details of the process for making this pact – and those who simply happen to be contacted by them. The implications of this fundamental statement of occultism for the interpretation of the fairy-faith and of modern UFO stories should be obvious. The devil does not have a body. Then how does he manage to have intercourse with men and women? How can women have children from such unions? The theologians answer that the devil borrows the corpse of a human being, either male or female, or else he forms with other materials a new body for this purpose.

And what—you summoned the kristallos afterward to cover your tracks? Let it attack you in the alley to keep your triarii from suspecting you? Or just to give yourself a reason to monitor this case so closely without raising any eyebrows? And then you waited two fucking years?” He frowned. “I have spent these past two years looking for the Horn, calling kristallos demons to track it down for me, but I couldn’t find a trace of it. Until I realized I didn’t have to do the legwork. Because you, Bryce Quinlan, were the key to finding the Horn. I knew Danika had hidden it somewhere, and you, if I gave you a chance for vengeance, would lead me to it. All my power couldn’t find it, but you—you loved her. And the power of your love would bring the Horn to me. Would fuel your need for justice and lead you right to it.” He snorted. “But there was a chance you might not get that far—not alone. So I planted a seed in the mind of the Autumn King.” Everyone in the room looked to the stone-faced Fae male. Ruhn growled at his father, “He played you like a fucking fiddle.” The Autumn King’s amber eyes flashed with white-hot rage. But Micah went on before he could speak. “I knew a bit of taunting about the Fae’s waning power, about the loss of the Horn, would rankle his pride just enough for him to order his Starborn son to look for it.” Bryce let out a long breath. “So if I couldn’t find it, then Ruhn might.” Ruhn blinked. “I—every time I went to look for the Horn …” He paled. “I always had the urge to go to Bryce.

Bryce threw him a grateful glance. “Yes. Do you see what I see?” “No?” Flynn said. “Didn’t you go to some fancy Fae prep school?” she asked. At Flynn’s scowl, she sighed, zooming out on the screen. “Look: all of them took place within steps of one of the major avenues. On top of the ley lines—natural channels for the firstlight to travel through the city.” “Highways of power,” Hunt said, his eyes shining. “They flow right through the Gates.” Yeah, Athalar got it. He aimed for where Isaiah stood twenty feet away, talking to a tall, blond nymph in a forensics jacket. Bryce said to the Fae males, to her wide-eyed brother, “Maybe whoever is summoning this demon is drawing upon the power of these ley lines under the city to have the strength to summon it. If all the murders take place near them, maybe that’s how the demon appeared.

Once male and female poles have bonded together, the undifferentiated energies of life can then circulate through us. Looking at the state of the earth, it's no surprise that we worship the patriarchal state of stillness and silence while disregarding the feminine artistic and biological forces. We exist in a patriarchal society where the feminine influence of production has been distorted and ignored. The profound feminine intelligence within us is our souls, the spirit world, the natural world, and our emotions. These were all stolen, killed, or demonized. The patriarchal axis forces us into stereotypical awareness. In somatic studies, the brain, the "working" force, and our rational minds are portrayed. We need that force to shed light on our ideas, to act upon our feminine intuition. There will always be two polarities of masculine forms of consciousness at odds with one another. The masculine vs. the feminine, me vs. someone else— what we see as opposite and inward and outwardly warring forces. There is a triple form of consciousness rooted in the feminine pole: the power to see two things but also what lies between them, to access liminal space, to continually create and re-create. In the end, this is the power from which we all emerge to separate into binary consciousness. Only by revering intensely the feminine force of existence, by linking the head with the body, the masculine with the feminine, may we push beyond the constraints of patriarchal truth and into awareness of the divine concept that gave birth to all of us. It is an incorrect assumption to state that awakening kundalini is purely feminine energy or energy of the goddess. The power of creation and evolution, which are profoundly feminine powers, certainly never stops being. Yet illumination arrives as the masculine and feminine powers within us intertwine and embrace each other rather than hinder each other. By merging these feminine and masculine principles, we move into wholeness beyond a state of separation and thus become fully realized. We become masculine and feminine, empty, and full. We can even go beyond those states and witness them, observe consciousness or energy waves that flow through our body. In kundalini awakenings, the completion state is not one of a single energy chain streaming from the genitals through the top of the head or into the brain, but of all energies merging and becoming one, and both flowing downwards, entangled, into the space of the heart. This is a state of being constantly at odds with each other within and without, between two forces— male and female, void and non-void, extension and contraction, fullness, and absence. This is a state of being both forces at the same time, as well as falling between them.

Virtually nothing is known about the early life of Andrew Philip Kehoe, the man his neighbors would later dub “the world’s worst demon.”1 Philip Kehoe had already sired six daughters before Andrew came into the world on February 1, 1872. As the first son, Andrew occupied a special place in the family: the “long sought” male heir who was both “enthroned” by his parents and burdened with the highest expectations of a proud, stern, and demanding father.2

Voltai la faccia verso il finestrino, così nessuno poteva vedere che mi mettevo a piangere. Era quella, la vita che mi aspettava? Infilarmi dove la gente non mi voleva? Una volta ero qualcuno e poi ero andato a male, come il latte. Il figlio della drogata morta. Un pezzetto marcio della torta americana che tutti avrebbero voluto semplicemente far sparire.

But he didn’t share them, not before he said to Athalar, “Luna’s Horn was a weapon wielded by Pelias, the first Starborn Prince, during the First Wars. The Fae forged it in their home world, named it for the goddess in their new one, and used it to battle the demon hordes once they made the Crossing. Pelias wielded the Horn until he died.” Ruhn put a hand on his chest. “My ancestor—whose power flows in my veins. I don’t know how it worked, how Pelias used it with his magic, but the Horn became enough of a nuisance for the demon princes that they did everything they could to retrieve it from him.” Ruhn held out his phone, the picture of the illuminated manuscript glaringly bright in the thick shadows. The illustration of the carved horn lifted to the lips of a helmeted Fae male was as pristine as it had been when inked millennia ago. Above the figure gleamed an eight-pointed star, the emblem of the Starborn. Bryce went wholly still. The stillness of the Fae, like a stag halting in a wood.

Who is that?” Ice formed in the room. No clothing could protect against the cold this demon brought with him. It pierced through every layer, snatching the breath from Hunt’s chest with clawed fingers. A shuddering inhale was the only sign of Bryce’s discomfort as she remained facing the circle on the other side of the room. The male now contained inside its dark border. “Aidas,” she said softly. Hunt had always imagined the Prince of the Chasm as similar to the lower-level demons he’d hunted over the centuries: scales or fangs or claws, brute muscle and snarling with blind animal rage. Not this slender, pale-skinned … pretty boy. Aidas’s blond hair fell to his shoulders in soft waves, loose, yet well cut around his fine-boned face. Undoubtedly to show off the eyes like blue opals, framed by thick, golden lashes. Those lashes bobbed once in a cursory blink. Then his full, sensuous mouth parted in a smile to reveal a row of too-white teeth. “Bryce Quinlan.” Hunt’s hand drifted to his gun. The Prince of the Chasm knew her name—her face. And the way he’d spoken her name was as much greeting as it was question, his voice velvet-soft. Aidas occupied the fifth level of Hel—the Chasm. He yielded only to two others: the Prince of the Abyss, and the Prince of the Pit, the seventh and mightiest of the demon princes. The Star-Eater himself, whose name was never uttered on this side of the Northern Rift.

Do you know if Connor Holstrom remains in the Bone Quarter of Midgard? A long, long pause, the sound waves flatlining. Then— Who sent you here? A wolf, a mer, and a half-Fae, half-human female. How the mystics had known of their presence, Bryce had no idea. Didn’t want to know what sort of perception they possessed while in those isolation tanks. Thanatos asked, What are their names? I do not know. Will you answer my questions? Another long pause. “We need to stop this.” Ithan nodded toward the male’s tub. Ice was beginning to inch over the water. They are listening, are they? Yes. Again, silence. And then the demon prince said, Let me see them. Let them see me. The mystic’s eyes flew open in the tank below.

The shadow smiled at him. So Hunt smiled back. And then the shadow spoke. “You would do well in Hel.” Too drugged with agony, Hunt didn’t even quiver at the familiar male voice. One he’d already heard in another dream, another life. “Apollion,” he grunted. Not Death at all, then. He tried not to let disappointment sink in his gut. “What a sorry state you’re in,” the Prince of the Pit purred. He remained hidden in the shifting shadows. The demon prince inhaled, as if tasting the air. “What delicious pain you feel.” “I’d be happy to share.” A terrifyingly soft laugh. “Your good humor, it seems, remains intact. Even with the halo inked anew upon your brow.” Hunt smiled savagely. “I had the honor of having it done by Rigelus’s hand this time.” “Interesting that he would do it himself, rather than employ an imperial hag. Do you detect a difference?” Hunt’s chin dipped. “This one … stings. The hag’s halo felt like cold iron. This burns like acid.” He’d just finished voicing the last word when a thought slammed into him. “Bryce. Is she … is she with you?” If they’d hurt her, if Apollion gave one suggestion that— “No.” The shadow seemed to blink. “Why?

Nella demonologia buddista, alla sommità del mondo del desiderio risiede il Demone del sesto cielo. E molto significativo che i demoni che abitano il sesto cielo godano di un’estasi suprema controllando e sfruttando gli altri. Ovviamente sono proprio il controllo e lo sfruttamento degli altri che stanno alla base della loro estasi. Non dobbiamo comunque lasciarci sviare dall’esposizione antropomorfica di questo concetto, perché il punto fondamentale è che esiste un male intrinseco in qualunque tipo di desiderio. Nella nostra vita, la felicità che otteniamo dall’affermazione del nostro controllo sulla natura e sulle altre persone ha una certa caratteristica diabolica. C’è un demone in tutti i desideri, ma la massima manifestazione di questa essenza del male nella vita umana è il nostro bisogno di controllare e di dominare gli altri.

Il carattere essenziale del Demone del sesto cielo è quello di privare della vita gli altri esseri. Esso distrugge la vita, prosciuga le energie degli altri per sopravvivere e spinge gli esseri viventi nei tormenti dell’Inferno. Questa è l’essenza del male. Davanti a fenomeni come il desiderio di autorità, di dominio o di possesso, il buddismo penetra nelle profondità più intime dell’esistenza umana per scoprire la vera forma del Demone del sesto cielo, che si manifesta in questi vari tipi di desideri. Nel Gosho Curare la malattia, Nichiren dice: “La natura fondamentale oscurata si manifesta come il Demone del sesto cielo.” Ciò in realtà significa che il demone del desiderio è intrinseco alla vita stessa. Io credo che la “natura fondamentale oscurata” sia l’egoismo che risiede all’interno del Sé. Potremmo chiamarlo il demone della vita. Questo demone della vita, che si manifesta come demone del desiderio, prende il controllo del Sé e lo costringe ad agire esclusivamente a proprio vantaggio. Il Sé, a meno che non si liberi di questa natura oscurata, si manifesta con modalità egocentriche. Se questa natura oscurata acquista forza, anche il Sé intelligente e consapevole dei mondi di Umanità e di Cielo si può trasformare in un essere egocentrico e arrogante.