Delivered From The Powers Of Darkness Quotes

In Christ, you are His child. You are raised up with Him. You are forgiven. In Christ, you are a new creation, the very temple of the Holy Spirit. You are delivered from the power of darkness. You are redeemed, blessed, holy, and sanctified. Even now, God is holding your child close. And in Christ, you will be reunited in love.

Hermes bowed his head in thankfulness to the Great Dragon who had taught him so much, and begged to hear more concerning the ultimate of the human soul. So Poimandres resumed: "At death the material body of man is returned to the elements from which it came, and the invisible divine man ascends to the source from whence he came, namely the Eighth Sphere... "Then, being naked of all the accumulations of the seven Rings, the soul comes to the Eighth Sphere, namely, the ring of the fixed stars. Here, freed of all illusion, it dwells in the Light and sings praises to the Father in a voice which only the pure of spirit may understand. Behold, O Hermes, there is a great mystery in the Eighth Sphere, for the Milky Way is the seed-ground of souls, and from it they drop into the Rings, and to the Milky Way they return again from the wheels of Saturn. But some cannot climb the seven-runged ladder of the Rings. So they wander in darkness below and are swept into eternity with the illusion of sense and earthiness. "The path to immortality is hard, and only a few find it. The rest await the Great Day when the wheels of the universe shall be stopped and the immortal sparks shall escape from the sheaths of substance. Woe unto those who wait, for they must return again, unconscious and unknowing, to the seed-ground of stars, and await a new beginning. Those who are saved by the light of the mystery which I have revealed unto you, O Hermes, and which I now bid you to establish among men, shall return again to the Father who dwelleth in the White Light, and shall deliver themselves up to the Light and shall be absorbed into the Light, and in the Light they shall become Powers in God. This is the Way of Good and is revealed only to them that have wisdom.

May God deliver humankind from power of darkness into the wonderful light.

Picnic, Lightning It is possible to be struck by a meteor or a single-engine plane while reading in a chair at home. Safes drop from rooftops and flatten the odd pedestrian mostly within the panels of the comics, but still, we know it is possible, as well as the flash of summer lightning, the thermos toppling over, spilling out on the grass. And we know the message can be delivered from within. The heart, no valentine, decides to quit after lunch, the power shut off like a switch, or a tiny dark ship is unmoored into the flow of the body’s rivers, the brain a monastery, defenseless on the shore. This is what I think about when I shovel compost into a wheelbarrow, and when I fill the long flower boxes, then press into rows the limp roots of red impatiens— the instant hand of Death always ready to burst forth from the sleeve of his voluminous cloak. Then the soil is full of marvels, bits of leaf like flakes off a fresco, red-brown pine needles, a beetle quick to burrow back under the loam. Then the wheelbarrow is a wilder blue, the clouds a brighter white, and all I hear is the rasp of the steel edge against a round stone, the small plants singing with lifted faces, and the click of the sundial as one hour sweeps into the next.

I pray where I am, sitting by the window, looking out through the curtain at the empty garden. I don't even close my eyes. Out there or inside my head, it's an equal darkness. Or light. My God. Who Art in the Kingdom of Heaven, which is within. I wish you would tell me Your Name, the real one I mean. But You will do as well as anything. I wish I knew what You were up to. But whatever it is, help me to get through it, please. Though maybe it's not our doing: I don't believe for an instant that what's going on out there is what You meant. I have enough daily bread, so I won't waste time on that. It isn't the main problem. The problem is getting it down without choking on it. Now we come to forgiveness. Don't worry about forgiving me right now. There are more important things. For instance: keep the others safe, if they are safe. Don't let them suffer too much. If they have to die, let it be fast. You might even provide a Heaven for them. We need You for that. Hell we can make for ourselves. I suppose I should say I forgive whoever did this, and whatever they're doing now. I'll try, but it isn't easy. Temptation comes next. At the Center, temptation was anything much more than eating and sleeping. Knowing was a temptation. What you don't know won't tempt you, Aunt Lydia used to say. Maybe I don't really want to know what's going on. Maybe I'd rather not know. Maybe I couldn't bear to know. The Fall was a fall from innocence to knowledge. I think about the chandelier too much, though it's gone now. But you could use a hook, in the closet. I've considered the possibilities. All you'd have to do, after attaching yourself, would be to lean your weight forward and not fight. Deliver us from evil. Then there's Kingdom, power, and glory. It takes a lot to believe in those right now. But I'll try it anyway. In Hope, as they say on the gravestones. You must feel pretty ripped off. I guess it's not the first time. If I were You I'd be fed up. I'd really be sick of it. I guess that's the difference between us. I feel very unreal talking to You like this. I fee as if I'm talking to a wall. I wish You'd answer. I feel so alone. All alone by the telephone. Except that I can't use the telephone. And if I could, who could I call? Oh God. It's no joke. Oh God oh God. How can I keep on living.

I mentioned that Jesus came to invade satan’s kingdom. When He did, the long period of time covered by the Old Testament permanently changed. Jesus brought a new covenant. When precisely did things change? Theologically, they changed on the cross. Paul explains this in some detail in Colossians when he says that the Father “has delivered us from the power of darkness and translated us into the kingdom of the Son of His love” (Col. 1:13). He then goes on to say that we have redemption through His blood (Col. 1:14). The blood that Jesus shed on the cross defeated the enemy, or as Paul later says, “having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it” (Col. 2:15). He declares that Jesus is the “head of all principality and power” (Col. 2:10).

The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62). Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27). Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. … We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20). (Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).

for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;  ACT26.17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,  ACT26.18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in

Not only did God give Christ the authority over all flesh, but he also gave him the power to give eternal life to any person who believed in him. Christ’s work entailed forgiving humans our trespasses through the cancellation of any record of debt that stood against us with its legal demands. With these sinful debts out of the way, our salvation was sealed by the shed blood of Christ on the cross. Through this benevolent act, God has delivered us from the domain of darkness and transferred us to the kingdom.

9And so,  rfrom the day we heard,  swe have not ceased to pray for you, asking that  tyou may be filled with the knowledge of his will in all  uspiritual wisdom and understanding, 10so as  vto walk in a manner worthy of the Lord,  wfully pleasing to him:  xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for  zall endurance and patience  awith joy; 12 bgiving thanks [4] to the Father, who has qualified you [5] to share in  cthe inheritance of the saints in light. 13He  dhas delivered us from  ethe domain of darkness and transferred us to  fthe kingdom of  ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.

A year ago I was myself intensely miserable, because I thought I had made a mistake in entering the ministry: its uniform duties wearied me to death. I burnt for the more active life of the world—for the more exciting toils of a literary career—for the destiny of an artist, author, orator; anything rather than that of a priest: yes, the heart of a politician, of a soldier, of a votary of glory, a lover of renown, a luster after power, beat under my curate’s surplice. I considered; my life was so wretched, it must be changed, or I must die. After a season of darkness and struggling, light broke and relief fell: my cramped existence all at once spread out to a plain without bounds—my powers heard a call from heaven to rise, gather their full strength, spread their wings, and mount beyond ken. God had an errand for me; to bear which afar, to deliver it well, skill and strength, courage and eloquence, the best qualifications of soldier, statesman, and orator, were all needed: for these all centre in the good missionary. “A

When a Christian is delivered from demons or curses, it does not mean that those spirits had been living in his spirit. The Holy Spirit occupies the spirit of the believer, but demons can harass, torment, and oppress the soul of the believer. The Holy Spirit possesses the believer, meaning He owns him. Demonic spirits seek to oppress the Christian by controlling a part of his life. Being tormented by demons does not mean that you are not saved. It does not mean that those spirits own you. Derek Prince, who is a powerful influence on my life in the area of deliverance, shared in one of his talks that the Greek word New Testament writers used for demonic possession is “demonized.” He would explain that being demonized does not mean ownership, but partial control. It means that demons seek to control one area of your life. They cannot have possession or ownership of your spirit. How do you know which area demons control? Usually, it is in the areas where you are not in control because some demon is dominating that area of your soul. When you get delivered, you get the control back. During deliverance, that part of your soul gets released. Maybe you are thinking, darkness and light cannot abide together. It does not say that in the Bible. Some think that the Holy Spirit and an evil spirit cannot dwell in the same vessel. Really? Says who? The Scripture that we get this from says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14). This verse does not say light and darkness cannot coexist. It says they should not exist together. Paul is telling us the way things should be, not what they cannot be. If you think Christians cannot be demonized, let me tell you, I have heard stories of when both light and darkness operated in the same person. For some examples, there was a fallen pastor who once preached holiness while frequently visiting prostitutes; a newly saved believer who habitually returned to drug abuse and suicidal attempts of self-destruction; a Christian leader who influenced many for the Gospel’s sake but ended up in jail for fraud and thievery.  Paul stated in 2 Corinthians 6:14, “Do not be unequally yoked together with unbelievers,” and then went on talking about how darkness and light should not have any fellowship together. If darkness and light cannot coexist, then Christians cannot date unbelievers. We know that this happens all of the time. It should not, but it does. The same thing happens with demonized Christians. They should not be under this demonic influence, but nowhere in the Bible does it say that this is not possible.

Have no anxiety about anything,' Paul writes to the Philippians. In one sense it is like telling a woman with a bad head cold not to sniffle and sneeze so much or a lame man to stop dragging his feet. Or maybe it is more like telling a wino to lay off the booze or a compulsive gambler to stay away from the track. Is anxiety a disease or an addiction? Perhaps it is something of both. Partly, perhaps, because you can't help it, and partly because for some dark reason you choose not to help it, you torment yourself with detailed visions of the worst that can possibly happen. The nagging headache turns out to be a malignant brain tumor. When your teenage son fails to get off the plane you've gone to meet, you see his picture being tacked up in the post office among the missing and his disappearance never accounted for. As the latest mid-East crisis boils, you wait for the TV game show to be interrupted by a special bulletin to the effect that major cities all over the country are being evacuated in anticipation of a nuclear attack. If Woody Allen were to play your part on the screen, you would roll in the aisles with the rest of them, but you're not so much as cracking a smile at the screen inside your own head. Does the terrible fear of disaster conceal an even more terrible hankering for it? Do the accelerated pulse and the knot in the stomach mean that, beneath whatever their immediate cause, you are acting out some ancient and unresolved drama of childhood? Since the worst things that happen are apt to be the things you don't see coming, do you think there is a kind of magic whereby, if you only can see them coming, you will be able somehow to prevent them from happening? Who knows the answer? In addition to Novocain and indoor plumbing, one of the few advantages of living in the twentieth century is the existence of psychotherapists, and if you can locate a good one, maybe one day you will manage to dig up an answer that helps. But answer or no answer, the worst things will happen at last even so. 'All life is suffering' says the first and truest of the Buddha's Four Noble Truths, by which he means that sorrow, loss, death await us all and everybody we love. Yet "the Lord is at hand. Have no anxiety about anything," Paul writes, who was evidently in prison at the time and with good reason to be anxious about everything, 'but in everything by prayer and supplication with thanksgiving let your requests be made known to God.' He does not deny that the worst things will happen finally to all of us, as indeed he must have had a strong suspicion they were soon to happen to him. He does not try to minimize them. He does not try to explain them away as God's will or God's judgment or God's method of testing our spiritual fiber. He simply tells the Philippians that in spite of them—even in the thick of them—they are to keep in constant touch with the One who unimaginably transcends the worst things as he also unimaginably transcends the best. 'In everything,' Paul says, they are to keep on praying. Come Hell or high water, they are to keep on asking, keep on thanking, above all keep on making themselves known. He does not promise them that as a result they will be delivered from the worst things any more than Jesus himself was delivered from them. What he promises them instead is that 'the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.' The worst things will surely happen no matter what—that is to be understood—but beyond all our power to understand, he writes, we will have peace both in heart and in mind. We are as sure to be in trouble as the sparks fly upward, but we will also be "in Christ," as he puts it. Ultimately not even sorrow, loss, death can get at us there. That is the sense in which he dares say without risk of occasioning ironic laughter, "Have no anxiety about anything." Or, as he puts it a few lines earlier, 'Rejoice in the Lord always. I will say, Rejoice!

Truly, with such facts as these before us, we might well faint for fear did we not know that there is a mightier Power above all the hosts of the Prince of Darkness, One Who regards us with feelings of wondrous love, Who is not only able, but yearning, to shield us from the destroyer now, and Who purposes shortly to deliver us altogether from the anxiety, the terror, and the danger, of his assaults. For although the Lord has not yet formally deposed the rebel, and arranged a new government, He does not leave the world entirely to Satan’s mercy. Angels of God penetrate the realms of air, encamp round about them that fear Him, and protect them from the malignant foes to whom they would otherwise fall an easy prey.[72] Nor are their numbers insufficient: the servant of Elisha beheld the mountain full of horses and chariots of fire round about his master.[

The events of the eschatological consummation are not merely detached events lying in the future about which Paul speculates. They are rather redemptive events that have already begun to unfold within history. The blessings of the Age to Come no longer lie exclusively in the future; they have become objects of present experience. The death of Christ is an eschatological event. Because of Christ’s death, the justified person stands already on the age-to-come side of the eschatological judgment, acquitted of all guilt. By virtue of the death of Christ, the believer has already been delivered from this present evil age (Gal. 1:4). He or she has been transferred from the rule of darkness and now knows the life of the Kingdom of Christ (Col. 1:13). In his cross, Christ has already defeated the powers of evil that have brought chaos into the world (Col. 2:14f.).

A voice of one insulted by injustice will make others to be delivered from the same injustice.

Do not waste your anger, you may just be the candidate to deliver a people from oppression or injustice.

In 1976, with a contribution of some $65,000 from Charles Koch, the Center for Libertarian Studies in New York City was launched and soon held a conference featuring several leading lights of the libertarian movement. Among those delivering papers on how the fringe movement could obtain genuine power was Charles Koch. The papers are striking in their radicalism, their disdain for the public, and their belief in the necessity of political subterfuge.

My father used to cure hiccups instantly by producing a twenty-dollar bill on the spot and demanding in return that the victim immediately hiccup just one more time. So also, allowed anxiety is no longer anxiety, and the easiest way to "un-tense" a person is to challenge him to be as tense as he possibly can. In all cases, conscious adherence to a symptom delivers you from the symptom.

Suggestions for Truthful Thinking Based on God’s Word I am chosen by God. (1 Peter 2:9) I am forgiven of my sins. (Ephesians 1:7) I am created to do the good work God has called me to do. (Ephesians 2:10) I am made new in Christ. (2 Corinthians 5:17) I can do what I need to do to thrive in this life through Christ who gives me strength. (Philippians 4:13) God will take care of all my needs. (Philippians 4:19) I have the power of the Holy Spirit. (Mark 16:17-18) I have access to the peace of God which surpasses understanding. (Philippians 4:7) I am born of God and able to conquer sin. (1 John 5:18) God has given me everything I need to live a godly life. (2 Peter 1:3-4) My body is a temple of the Holy Spirit. (1 Corinthians 6:19) God has delivered me from darkness. (Colossians 1:13) I am healed through Christ. (Isaiah 53:5) I am loved by God. (Ephesians 2:4) I am not ruled by fear. (2 Timothy 1:7) Take some time to search God’s Word for specific truths to battle your negative thinking.

A Fallen warrior with the power of …” Aidas’s groomed brows lifted in surprise. His blue opal eyes narrowed to slits—then simmered like the hottest flame. “What are you doing with a black crown around your brow?” Hunt didn’t dare let his surprise at the question show. He’d never heard it called that before—a black crown. Halo, witch-ink, mark-of-shame, but never that. Aidas looked between them now. Carefully. He didn’t bother to let Hunt answer his question before that awful smile returned. “The seven princes dwell in darkness and do not stir. We have no interest in your realm.” “I’d believe it if you and your brethren hadn’t been rattling the Northern Rift for the past two decades,” Hunt said. “And if I hadn’t been cleaning up after it.” Aidas sucked in a breath, as if tasting the air on which Hunt’s words had been delivered to him. “You do realize that it might not be my people? The Northern Rift opens to other places—other realms, yes, but other planets as well. What is Hel but a distant planet bound to yours by a ripple in space and time?” “Hel is a planet?” Hunt’s brows lowered. Most of the demons he’d killed and dealt with hadn’t been able to or inclined to speak. Aidas shrugged with one shoulder. “It is as real a place as Midgard, though most of us would have you believe it wasn’t.” The prince pointed to him. “Your kind, Fallen, were made in Midgard by the Asteri. But the Fae, the shifters, and many others came from their own worlds. The universe is massive. Some believe it has no end. Or that our universe might be one in a multitude, as bountiful as the stars in the sky or the sand on a beach.

Thank God that we are in the time of the year when we think of the coming of the Son of God. Oh, the difference his coming has made! He came to deliver us not only from the guilt and punishment of sin, but from the power of evil. He came that he might destroy [undo] the works of the devil' (1 John 3:8). The account in Matthew's Gospel of the healing of the two demon-possessed men has a most interesting and significant statement. Matthew tells us that when the men approached our Lord, the devils realised what was happening. They recognised him; they knew his superior power. They knew he was going to drive them out and they said, 'Art thou come hither to torment us before the time?' (Matt. 8:29). Thank God for that. It means that our Lord, by his coming, has not only dealt with these demonic powers and controlled and quelled them and delivered his people from them, but also that a time is coming when, with the devil at their head, they will finally be altogether destroyed. The principalities and powers, the world rulers of this darkness, the spiritual forces in the heavenly places, and the devil-the prince of them all-will be cast into a lake of everlasting destruction, and will have no more influence and no more power whatsoever. 'Art thou come to destroy us before the time? The time is coming! It is the time of our Lord's glorious return, and you and I who are Christians look forward to that. Thank God that in the meantime we can be 'strong in the Lord, and in the power of his might'; we can 'put on the whole armour of God'. And let us use this liberty, and the knowledge it has brought us, to help others, to warn them, to open their eyes to the terrible dangers which are surrounding them. The time is coming! Amen.

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12† giving thanks[4] to the Father, who has qualified you[5] to share in the inheritance of the saints in light. 13†He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14† in whom we have redemption, the forgiveness of sins.

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12† giving thanks[4] to the Father, who has qualified you[5] to share in the inheritance of the saints in light. 13†He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14† in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15‡‡† He is the image of the invisible God, the firstborn of all creation. 16†For by[1] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17†And he is before all things, and in him all things hold together. 18†And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19†For in him all the fullness of God was pleased to dwell, 20†and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

11th May, 1872.—A serpent of dark olive colour was found dead at my door this morning, probably killed by a cat. Puss approaches very cautiously, and strikes her claws into the head with a blow delivered as quick as lightning; then holds the head down with both paws, heedless of the wriggling mass of coils behind it; she then bites the neck and leaves it, looking with interest to the disfigured head, as if she knew that therein had lain the hidden power of mischief. She seems to possess a little of the nature of the Ichneumon, which was sacred in Egypt from its destroying serpents. The serpent is in

Colossians 1:12-16, “Giving thanks to the Father, who has qualified us, to be partakers of the inheritance of the saints, in the light,” “He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love.

Now by His grace we yield our members as instruments of righteousness unto God. Why? because He has redeemed us by His wondrous love, by His blood and power; He has delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son, setting us free to follow Christ in the liberty of the gospel of grace. Now we have a new song, and praise unto our God, Who has taken us from the miry clay of sin, giving us a hatred for sin, self, the world, and Satan, and has set us upon the Rock, Christ Jesus!

For our struggle is not against human opponents, but against rulers, authorities, cosmic powers in the darkness around us..." (Ephesians 6:12)

​The believer is instantly reconciled to God, becomes a new creation, and is forgiven for all his sins (2 Corinthians 5:17-19). The believer is delivered from the power of darkness (Colossians 1:13). ​•  ​The believer is sealed with the Holy Spirit (Ephesians 1:13; 4:30). The believer is perfected forever (Hebrews 10:14).

The gelding had a broad back, making for a comfortable ride. Yedan rode at a canter. Ahead, the hills thickened with scrub, and beyond was a forest of white trees, branches like twisted bones, leaves so dark as to be almost black. Just before them and running the length of the wooded fringe rose dolmens of grey granite, their edges grooved and faces pitted with cup-shaped, ground-out depressions. Each stone was massive, twice the height of a grown man, and crowding the foot of each one that he could see were skulls. He slowed his mount, reined in a half-dozen paces from the nearest standing stone. Sat motionless, flies buzzing round the horse’s flickering ears, and studied those grisly offerings. Cold judgement was never short of pilgrims. Alas, true justice had no reason to respect secrets, as those close-fisted pilgrims had clearly discovered. A final and fatal revelation. Minute popping sounds in the air announced the approach of dread power, as the buzzing flies ignited in mid-flight, black bodies bursting like acorns in a fire. The horse shied slightly, muscles growing taut beneath Yedan, and then snorted in sudden fear. ‘Hold,’ Yedan murmured, his voice calming the beast. Those of the royal line among the Shake possessed ancient knowledge, memories thick as blood. Tales of ancient foes, sworn enemies of the uncertain Shore. More perhaps than most, the Shake rulers understood that a thing could be both one and the other, or indeed neither. Sides possessed undersides and even those terms were suspect. Language itself stuttered in the face of such complexities, such rampant subtleties of nature. In this place, however, the blended flavours of compassion were anathema to the powers that ruled. Yet the lone figure that strode out from the forest was so unexpected that Yedan Derryg grunted as if he had been punched in the chest. ‘This realm is not yours,’ he said, fighting to control his horse. ‘This land is consecrated for adjudication,’ the Forkrul Assail said. ‘I am named Repose. Give me your name, seeker, that I may know you—’ ‘Before delivering judgement upon me?’ The tall, ungainly creature, naked and weaponless, cocked his head. ‘You are not alone. You and your followers have brought discord to this land. Do not delay me—you cannot evade what hides within you. I shall be your truth.’ ‘I am Yedan Derryg.’ The Forkrul Assail frowned. ‘This yields me no ingress—why is that? How is it you block me, mortal?’ ‘I will give you that answer,’ Yedan replied, slipping down from the horse. He drew his sword. Repose stared at him. ‘Your defiance is useless.’ Yedan advanced on him. ‘Is it? But, how can you know for certain? My name yields you no purchase upon my soul. Why is that?’ ‘Explain this, mortal.’ ‘My name is meaningless. It is my title that holds my truth. My title, and my blood.’ The Forkrul Assail shifted his stance, lifting his hands. ‘One way or another, I will know you, mortal.’ ‘Yes, you will.’ Repose attacked, his hands a blur. But those deadly weapons cut empty air, as Yedan was suddenly behind the Forkrul Assail, sword chopping into the back of the creature’s elongated legs, the iron edge cutting between each leg’s two hinged knees, severing the buried tendons—Repose toppled forward, arms flailing. Yedan chopped down a second time, cutting off the Assail’s left arm. Blue, thin blood sprayed on to the ground. ‘I am Shake,’ Yedan said, raising his sword once more. ‘I am the Watch.’ The sudden hiss from Repose was shortlived, as Yedan’s sword took off the top of the Forkrul Assail’s head.

So Christ’s death on our behalf paid the price to redeem us. On that basis, God forgave our sins, granted us an inheritance, delivered us from the power of darkness, and made us subjects of Christ’s kingdom. Those wonderful truths should cause us to give thanks to God continually, as did Paul in his prayer. And when we contemplate all He has done for us, how can we do any less than pray to be filled with the knowledge of His will?

Anmol Rane , is a man who belongs to the land of Shree Yamuna river . He born in a village situated at the bank of Yamuna river . He born on 28 september 2003 at Gaba Hospital YamunaNagar . He born with some illness . The illness which can not be seen but can feel . As he started joining his school he was not a common person like other . People used to make him bully and make to feel him ashemd because of his mental illness and physical appreance . Anmol was not mentally strong when he join the school he has many friend but he didn't come into the touch of someone who understands him mentally and can help him to grow . He joined Gian Deep High School , Sandhali where he come into the touch of Mr. Parveen Kamboj. He look into the condition of Anmol and help him to grow mentally and physically with his personal guidance . He helped Anmol to grow mentally . He came to know that Anmol have some special skills than others which make him different from others . This was the reason he loves Anmol personally and support him like his own son . As Anmol grows his schooling was complete . Than he joined Maharaj Aggarsain Public school , Gumthala Rao to complete his 12th . Here he met more individuals who are like him but not the same . Anmol get the guidance of experienced with effectivness teacher who helped him to grow mentally and make his stronger but he missed one thing there that was his personal assistance of friends he do not have such friends to whom he can connect and make him mentally strong. As of now Anmol is pursuing his graduation in business administration . To know more about Anmol's Life you can follow him on Instagram by Clicking here

Degan Gaunt’s Nationalist movement proved that the people themselves have strength. Earls, barons, even kings are afraid of the power which that commoner can gather. A word from him could launch a peasant uprising. Lords would have to kill their own people, their own source of revenue, just to keep order. This presents them with the undesirable choice of accepting either poverty or death. The landholders will do almost anything to avoid such an event. What if we tapped that? The peasants already revere the church. They follow its teachings as divine truth. How much more inspiring would it be to offer them a leader plucked from their own stock? A ruler who is one of them and able to truly understand the plight of the poor, the unwashed, the destitute. Not only is she a peasant queen, but she is also the Heir of Novron, and all the wonderful expectations that go with that. Indeed, in our greatest hour of need, Maribor has once again delivered unto his people a divine leader to show us the way out of darkness.

I belong to Jesus. I am His son/daughter and depression/anxiety, you are trespassing on private property. Today is a great day. Jesus is Lord of my life. The Blood of Jesus has rescued me from the power of darkness. I am well. I am whole because Jesus made me whole. The Lord forgives all my sins and heals all my diseases. Jesus has redeemed me from the pit, and He crowns me with love and compassion. I am healed because He told us in Matthew Chapter Eight that He took my sickness and disease. He bore my sins and all my diseases on the cross. I get to say this, ‘By His stripes, I am healed’ because His word says so. My God has delivered me from the power of darkness and brought me into the kingdom of His Son. I am filled to overflowing with the Holy Spirit. The Holy Spirit lives in me.  The Bible says, ‘Greater is He that is in me than he that is in the world.’  I command my mind to obey JESUS CHRIST. I take authority over my mind and command it to obey you Lord Jesus. You are LORD of my thoughts and my mind. I have the Mind of Christ” (Psalm 103:3, Isaiah 53, 1 John 4:4, 2 Cor 10:5, 1 Cor 2:

there is a mightier Power above all the hosts of the Prince of Darkness, One Who regards us with feelings of wondrous love, Who is not only able, but yearning, to shield us from the destroyer now, and Who purposes shortly to deliver us altogether from the anxiety, the terror, and the danger, of his assaults.

there is a mightier Power above all the hosts of the Prince of Darkness, One Who regards us with feelings of wondrous love, Who is not only able, but yearning, to shield us from the destroyer now, and Who purposes shortly to deliver us altogether from the anxiety, the terror, and the danger, of his assaults. For

COL1.9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  COL1.10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  COL1.11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  COL1.12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  COL1.13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  COL1.14 In whom we have redemption through his blood, even the forgiveness of sins:  COL1.15 Who is the image of the invisible God, the firstborn of every creature:  COL1.16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  COL1.17 And he is before all things, and by him all things consist.