Delhi Memories Quotes

Teachers should have a proud place in society. In India, regrettably, they do not – as exemplified, by what I chanced to witness a few years back in Delhi. A wizened old man driving his 1938 Austin at a speed under 20 mph with a sign at the back of the car reading, ‘Please overtake me – as all my students have.’ Pathetic, but how true!

His Indian/ British accent was a map of where he’d been and what he’d seen. He travelled from our village in Bahowal to Delhi, to Southall, to Calgary. His voice mirrored those journeys, a living imprint of his memories, and revealed the things he didn’t about himself.

Nostalgia washes over me with tons of memors and lifetime rolled on this land. Every oblivious memory from the childhood wraps open in the fragrance of these busy roads and familiar land, long signals, irritating traffic,honking cars,rushing people,excessive pollution defining Delhi at its best.

The wind did not blow, not a single tree swayed. The ominous silence overtook Rishabh's heart before he turned to rummage in his archived memories of Shruti.

College life is different, entirely different like you don't have to get ready and wear that red and crisp blue school uniform and look alike every day. Free to define ourselves with statement attire. Good thing.

Every time the train stopped at a station, we would all hold our breath, making sure not a single sound drifted out of the closed windows. We were hungry and our throats parched. From inside the train we heard voices travelling up and down the platform, saying, “Hindu paani,” and, from the other side, “Muslim paani.” Apart from land and population, even the water had now been divided

An oceanic expanse of pre-dawn gray white below obscures a checkered grid of Saskatchewan, a snow plain nicked by the dark, unruly lines of woody swales. One might imagine that little is to be seen from a plane at night, but above the clouds the Milky Way is a dense, blazing arch. A full moon often lights the planet freshly, and patterns of human culture, artificially lit, are striking in ways not visible in daylight. One evening I saw the distinctive glows of cities around Delhi diffused like spiral galaxies in a continuous deck of stratus clouds far below us. In Algeria and on the Asian steppes, wind-whipped pennants of gas flared. The jungle burned in incandescent spots in Malaysia and Brazil. One clear evening at 20,000 feet over Manhattan, I could see, it seemed, every streetlight halfway to the end of Long Island. A summer lightning bolt unexpectedly revealed thousands of bright dots on the ink-black veld of the northern Transvaal: sheep.

But no literature grows in isolation, and looking at the history of Indian writing in English is like looking at a silent movie made up of static postcards of Delhi, or Mumbai, or any other thronged Indian city: the life, the colour, the hubbub of hundreds of eager new writers and high-minded editors, peacocking poets and fiery-eyed pamphleteers, all of that has been bled out of collective memory. In the same year that Dean Mahomet wrote his Travels, the Madras Hircarrah (1794) started up, joining Hicky’s Bengal Gazette (1780) and the India Gazette (1781); the first in a flood of periodicals and journals that would breathlessly, urgently take the news of India running along from one province to another. The

So much of life is what happens in those moments we lose long before memory begins to fade beyond retrieval. As

He said to me, Badshah, you can see the signs. But she is stubborn, she will refuse to leave.' 'Leave where? Delhi? For what?' 'The country, Rabia. You can't have missed what's happening around us. Even in your own colony, the trouble at Arshad's wedding two years ago ...' 'But it's always been this way!' she cries. 'Some pushing and pulling, yes, some clashes between us and them, yes. We are used to a hundred little fires breaking out here and there, smouldering. Then people calm down and the fires go out, leaving only the memory of ashes behind. But this is different. When someone blows on each fire and sends the flames rising higher, when they bring fresh coals every time, when a hundred fires join together and become a thousand-I see it happening. We are in our middle years, Rabia, I am at the lip of old age. Too old to stay and spend the rest of my life fighting for a space to breathe.

Absence is a lie as long as there is memory, as you keep reminding yourself, even if your mantra, Emily Dickinson’s saying: This world is not conclusion, you suspect, could be a lie.

Manfredo -- Your Excellency -- how can you, even you, hope...?" "Life is a jest, and all things show it, my dear," I replied; "and if the most barbarous demagogue of the Congo treats the great of the world with hauteur, why should not such a one as I? Ah, yes: we'd best find time for an appeal to New Delhi, too, and Peiping. The might of Upper Volta must be implored, and the enlightened patriots of Bamako. Effrontery never brought greater rewards than it does in our time. Smile, Melchiora!

The damage done by colonial powers to the heritage of conquered peoples is irreversible; yet racial memory is a collective storehouse that time and history cannot eradicate.

We are always distant in some way, in some particular, from our sorrow. Only hysteria can create total sorrow, but even this, once it is articulated, is no longer so bad as it was before. For the same reason, absolute happiness is impossible and those who speak of it must be regarded as hypocrites. In the wretchedness of his New Delhi room, weeping hot tears (no doubt more for the personal offence he had suffered than for the lost object), S . still finds the strength to photograph his telephone. Since it is the main virtue of the sexual act to raise the body to that exceptional state which is nudity, it is superfluous if that nudity has now become something obvious. That is why love is only beautiful with a shy body, a sex which makes a play of its shyness. That is why it is only really beautiful the first time. A negative judgement gives you more satisfaction than praise, provided it smacks of jealousy.

In addition, Sultan Iltumish, for all his rhetoric of being India's sole legitimate Muslim ruler, continued to issue coins with the old bull-and-horseman motif and a Sanskritized form of his name and title: 'Suratana Sri Samsadina', the latter referring to his given name, Shams al-Din. He also enlarged Delhi's Qutb mosque by three times in order to accomodate the many immigrants from beyond the Khyber who had flocked to Delhi during his reign. And he added three storeys to the city's famous minaret, the Qutb Minar. Notably, he placed a seven-metre iron pillar in the centre of the mosque's oldest courtyard, on a direct axis with its main prayer chamber. Originally installed in a Vishnu temple to announce the military victories of a fourth-or-fifth century Indian king, the pillar was now associated with Iltumish and his own victories. In transplanting the pillar in this way, the Sultan broke with Islamic architectural conventions while conforming to Indian political traditions. For in 1164, within living memory of Iltumish's installations of the Vishnu pillar in Delhi's great mosque, Vigraharaja IV Chauhan (r. 1150-64) recorded his own conquests on the same stone pillar on which the emperor Ashoka had published an edict back in the third century BC.

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