Sheep Dog Quotes

I think if human beings had genuine courage, they'd wear their costumes every day of the year, not just on Halloween. Wouldn't life be more interesting that way? And now that I think about it, why the heck don't they? Who made the rule that everybody has to dress like sheep 364 days of the year? Think of all the people you'd meet if they were in costume every day. People would be so much easier to talk to - like talking to dogs.

We laugh at sheep because sheep just follow the one in front. We humans have out-sheeped the sheep, because at least the sheep need a sheep dog to keep them in line. Humans keep each other in line. And they do it by ridiculing or condemning anyone who commits the crime, and that’s what it’s become, of being different.

Reluctantly, I pulled out my necklace and showed it to them. Samuel frowned. The little figure was stylized; I suppose he couldn't tell what it was at first. "A dog?" asked Zee, staring at my necklace. "A lamb," I said defensively, tucking it safely back under my shirt. "Because one of Christ's names is 'The Lamb of God.'" Samuel's shoulders shook slightly. "I can see it now, Mercy holding a roomful of vampire at bay with her glowing sheep." I gave his shoulder a hard push, aware of the heat climbing to my cheeks, but it didn't help. He sang in a soft taunting voice, "Mercy had a little lamb...

The truth is an offense but not a sin Is he who laugh last, children! is he who win Is a foolish dog bark at a flying bird One sheep must learn, children! to respect the sheperd

...out from the door of the farmhouse came a long file of pigs, all walking on their hind legs...out came Napoleon himself, majestically upright, casting haughty glances from side to side, and with his dogs gambolling round him. He carried a whip in his trotter. There was a deadly silence. Amazed, terrified, huddling together, the animals watched the long line of pigs march slowly round the yard. It was as though the world had turned upside-down. Then there came a moment when the first shock had worn off and when, in spite of everything-in spite of their terror of the dogs, and of the habit, developed through long years, of never complaining, never criticising, no matter what happened-they might have uttered some word of protest. But just at that moment, as though at a signal, all the sheep burst out into a tremendous bleating of- "Four legs good, two legs better! Four legs good, two legs better! Four legs good, two legs better!" It went on for five minutes without stopping. And by the time the sheep had quieted down, the chance to utter any protest had passed, for the pigs had marched back into the farmhouse.

There was something dead in my heart. I tried to figure out what it was by the strength of the smell. I knew that it was not a lion or a sheep or a dog. Using logical deduction, I came to the conclusion that it was a mouse. I had a dead mouse in my heart.

When wolves stalk the flock, best not to chain the dogs. And the flock is safer yet when the sheep grow fangs.

Where are we going?” she asked. “Mr. Durbin’s sheep have begun to lamb, and I wanted to see how the ewes are doing.” He cleared his throat. “I suppose I should have told you about today’s outing earlier.” Anna kept her eyes straight ahead and made a noncommittal sound. He coughed. “I might’ve, had you not left so precipitously yesterday afternoon.” She arched a brow but did not reply. There was a lengthy lull broken only by the dog’s eager yelp as he flushed a rabbit from the hedge along the lane. Then the earl tried again. “I’ve heard some people say my temper is rather . . .” He paused, apparently searching for a word. Anna helped him. “Savage?” He squinted at her. “Ferocious?” He frowned and opened his mouth. She was quicker. “Barbaric?” He cut her off before she could add to her list. “Yes, well, let us simply say that it intimidates some people.” He hesitated. “I wouldn’t want to intimidate you, Mrs. Wren.” “You don’t.

About 75 percent of the cattle in the United States were routinely fed livestock wastes—the rendered remains of dead sheep and dead cattle—until August of 1997. They were also fed millions of dead cats and dead dogs every year, purchased from animal shelters.

Sheep used to have wings. One flew into the sky and all the others followed. They took their wings off while feeding in the warm sun but the wind blew away their wings so they couldn't fly anymore. They had to return to earth by drifting to where the sky curves down and touches the land, and then walk round the long way.. i like that..

Because revolution—armed uprising—requires not only dissatisfaction but aggressiveness. A revolutionist has to be willing to fight and die—or he’s just a parlor pink. If you separate out the aggressive ones and make them the sheep dogs, the sheep will never give you trouble.

Really, you might make an effort. Honestly, I don't know what's the matter with all of you!" I do, Tiffany thought. You're like a dog worrying sheep all the time. You don't give them time to obey you and you don't let them know when they've done things right. You just keep barking.

From "Grimm: Bad Teeth (#2.1)" (2012) Monroe: Yeah, no, totally. I mean, family reunions can be brutal. Our last one, we lost two cousins and a sheep dog. Rosalee Calvert: Okay. Monroe: No one missed the cousins, you know.

Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question "What on earth is he up to now?" will intrude. It lays one's devotion waste. There is really some excuse for the man who said, "I wish they'd remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks.

Huh,” she said in a neutral voice, then looked out over the pasture again, at the sheep racing through the grass like frantic clouds. A defiant expression crossed her face, and she took a breath. “Razor!” she barked, making Keirran jump. “No! Bad gremlin! You stop that, right now!” The gremlin, shockingly, looked up from where he was bouncing on a rock, sheep scattering around him. He blinked and cocked his head, looking confused. Kenzie pointed to the ground in front of her. “I want to see you. Come here, Razor,. Now!” And, he did. Blipping into sight at her feet, he gazed up expectantly, looking like a mutant Chihuahua awaiting commands. Keirran blinked in astonishment as she snapped her fingers and pointed at him, and Razor scurried up his arm to perch on his shoulder. She smiled, giving us both a smug look, and crossed her arms. “Dog training classes,” She explained.

He was in awe of the thirst that people had for someone to tell them that everything was going to be all right. He marveled at the gullibility and vulnerability of his fellow humans. No wonder the churches called them sheep. They were woolly-headed pack animals being herded around for the benefit of whoever knew how to control the dogs.

As every advance of Power is useful for war, so war is useful for the advance of power; war is like a sheep-dog harrying the laggard Powers to catch up their smarter fellows in the totalitarian race.

Once again the animals were conscious of a vague uneasiness. Never to have any dealings with human beings, never to engage in trade, never to make use of money–had not these been among the earliest resolutions passed at that first triumphant Meeting after Jones was expelled? All the animals remembered passing such resolutions: or at least they thought that they remembered it. The four young pigs who had protested when Napoleon abolished the Meetings raised their voices timidly, but they were promptly silenced by a tremendous growling from the dogs. Then, as usual, the sheep broke into "Four legs good, two legs bad!" and the momentary awkwardness was smoothed over.

When people visit my farm they often envision their dog, finally off-leash in acres of safely fenced countryside, running like Lassie in a television show, leaping over fallen tree trunks, shiny-eyed with joy at the change to run free in the country. While they're imagining that heartwarming scene, their dog is most likely gobbling up sheep poop as fast as he can. Dog aren't people, and if they have their own image of heaven, it most likely involves poop.

They can herd you only because you can't herd yourselves. Forget the flock. Forget the dogs. Herd yourselves.

Try repeating “man is an animal" a few times, just to notice how unconvincing it sounds. There seems to be no way to get this idea into our heads, except by long rumination over the facts of evolution or perhaps by exposure to a primitive tribe or by being raised on a farm. Primitives sometimes see little difference between themselves and the animals around them. Karl von den Steinen was told by a Xingu that the only difference between them and the monkey was that they monkeys lacked the bow and arrow. And Jules Henry observed on the Kningang that dogs are not considered pets, like some of the other animals, but are on a level of emotional equality, like a relative. But in our own Western culture we have, for the most part, set a great distance between ourselves and the rest of nature, and language helps us to do this. Thus we say that a sheep “drops" its lamb, but a woman “gives birth"—it’s much more noble. Yet we have the right to make such distinctions because we assign the meaning to the world by naming names of things; we inhabit a different sphere and we capitalize naturally on the privilege.

Old Deuteronomy's lived a long time; He's a Cat who has lived many lives in succession. He was famous in proverb and famous in rhyme A long while before Queen Victoria's accession. Old Deuteronomy's buried nine wives And more – I am tempted to say, ninety-nine; And his numerous progeny prospers and thrives And the village is proud of him in his decline. At the sight of that placid and bland physiognomy, When he sits in the sun on the vicarage wall, The Oldest Inhabitant croaks: "Well, of all … Things … Can it be … really! … No! … Yes! … Ho! hi! Oh, my eye! My mind may be wandering, but I confess I believe it is Old Deuteronomy!" Old Deuteronomy sits in the street, He sits in the High Street on market day; The bullocks may bellow, the sheep they may bleat, But the dogs and the herdsman will turn them away. The cars and the lorries run over the kerb, And the villagers put up a notice: ROAD CLOSED — So that nothing untoward may chance to disturb Deuteronomy's rest when he feels so disposed Or when he's engaged in domestic economy: And the Oldest Inhabitant croaks: "Well of all … Things … Can it be … really! … No! … Yes! … Ho! hi! Oh, my eye! My sight's unreliable, but I can guess That the cause of the trouble is Old Deuteronomy!

Shortly before ten o'clock the stillness of the air grew quite oppressive, and the silence was so marked that the bleating of a sheep inland or the barking of a dog in the town was distinctly heard, and the band on the pier, with its lively French air, was like a dischord in the great harmony of nature's silence. A little after midnight came a strange sound from over the sea, and high overhead the air began to carry a strange, faint, hollow booming.

The sheep, I guess demented with love, didn't object to this at all. Casimir somehow found time to pull up some grass for it, and it lay down and munched its grass and then chewed its cud like hanging out with dogs [...] was something it always did. Maybe it thought other sheep were boring and that it had finally found its spiritual home.

Yet complicated people were getting wet - not only the shepherds. For instance, the piano-tuner was sopping. So was the vicar's wife. So were the lieutenant and the peevish damsels in his Battlesden car. Gallantry, charity, and art pursued their various missions, perspiring and muddy, while out on the slopes beyond them stood the eternal man and the eternal dog, guarding eternal sheep until the world is vegetarian.

Where I come from, Annagramma, they have the Sheepdog Trials. Shepherds travel there from all over to show off their dogs. And there're silver crooks and belts with silver buckles and prizes of all kinds, Annagramma, but do you know what the big prize is? No, you wouldn't. Oh, there are judges, but they don't count, not for the big prize. There is - there was a little old lady who was always at the front of the crowd, leaning on the hurdles with her pipe in her mouth with the two finest sheepdogs ever pupped sitting at her feet. Their names were Thunder and Lightning, and they moved so fast, they set the air on fire and their coats outshone the sun, but she never, ever put them in the Trials. She knew more about sheep than even sheep know. And what every young shepherd wanted, really wanted, wasn't some silly cup or belt but to see her take pipe out of her mouth as he left the arena and quietly say 'That'll do,' because that meant he was a real shepherd and all the other shepherds knew it, too. And if you'd told him he had to challenge her, he'd cuss at you and stamp his foot and tell you he'd sooner spit the sun dark. How could he ever win? She was shepherding. It was the whole of her life. What you took away from her you'd take away from yourself. You don't understand that, do you? But it's the heart and the soul and center of it! The soul... and... center!

He would flay the fox, say the ape's paternoster, return to his sheep, and turn the hogs to the hay. He would beat the dogs before the lion, put the plough before the oxen, and claw where it did not itch.

If anyone attempted to rule the world by the gospel and to abolish all temporal law and sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no law or sword - or need for either - pray tell me, friend, what would he be doing? He would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof in my wounds. Just so would the wicked under the name of Christian abuse evangelical freedom, carry on their rascality, and insist that they were Christians subject neither to law nor sword, as some are already raving and ranting. To such a one we must say: Certainly it is true that Christians, so far as they themselves are concerned, are subject neither to law nor sword, and have need of neither. But take heed and first fill the world with real Christians before you attempt to rule it in a Christian and evangelical manner. This you will never accomplish; for the world and the masses are and always will be unchristian, even if they are all baptized and Christian in name. Christians are few and far between (as the saying is). Therefore, it is out of the question that there should be a common Christian government over the whole world, or indeed over a single country or any considerable body of people, for the wicked always outnumber the good. Hence, a man who would venture to govern an entire country or the world with the gospel would be like a shepherd who should put together in one fold wolves, lions, eagles, and sheep, and let them mingle freely with one another, saying, “Help yourselves, and be good and peaceful toward one another. The fold is open, there is plenty of food. You need have no fear of dogs and clubs.” The sheep would doubtless keep the peace and allow themselves to be fed and governed peacefully, but they would not live long, nor would one beast survive another. For this reason one must carefully distinguish between these two governments. Both must be permitted to remain; the one to produce righteousness, the other to bring about external peace and prevent evil deeds. Neither one is sufficient in the world without the other. No one can become righteous in the sight of God by means of the temporal government, without Christ's spiritual government. Christ's government does not extend over all men; rather, Christians are always a minority in the midst of non-Christians. Now where temporal government or law alone prevails, there sheer hypocrisy is inevitable, even though the commandments be God's very own. For without the Holy Spirit in the heart no one becomes truly righteous, no matter how fine the works he does. On the other hand, where the spiritual government alone prevails over land and people, there wickedness is given free rein and the door is open for all manner of rascality, for the world as a whole cannot receive or comprehend it.

HEAR and attend and listen; for this befell and behappened and became and was, O my Best Beloved, when the Tame animals were wild. The Dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild—as wild as wild could be—and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself, and all places were alike to him.

What’s happening here? What’s going on? Then you hear yourself mumbling: “Dogs fucked the Pope, no fault of mine. Watch out! … Why money? My name is Brinks; I was born … born? Get sheep over side … women and children to armored car … orders from Captain Zeep.” Ah, devil ether—a total body drug. The mind recoils in horror, unable to communicate with the spinal column. The hands flap crazily, unable to get money out of the pocket … garbled laughter and hissing from the mouth … always smiling. Ether is the perfect drug for Las Vegas.

Dogs are born knowing exactly what they want to do: eat, scratch, roll in disgusting stuff, sniff and squabble with other dogs, roam, sleep, have sex. Little of this is what we want them to do, of course. We ask them to sit, stay, smell peasant, practice abstinence, and be accommodating.

And, most vivid of all, there was the dramatic epic of the rats - the scampering army of obscene vermin which had burst forth from the castle three months after the tragedy that doomed it to desertion - the lean, filthy, ravenous army which had swept all before it and devoured fowl, cats, dogs, hogs, sheep, and even two hapless human beings before its fury was spent.

I made a sudden decision. "and my dog has followed me from town and cought up with us here. I left him with friends, but he must have chewed his rope. here, boy, come to heel." I'll chew your heel off for you, Nighteyes offerd savagely, but he came, following me out into the cleared yard. "Damn big dog," Nick observed. He leaned forward. "looks more than half a wolf to me." "Some in Farrow have told me that. It's a buck breed. We use them for harding sheep." You will pay for this. I promise you. In answer I leaned down to pat his shoulder and then scratch his ears. Wag your tail, Nighteyes. "He's a loyal old dog. I should have known he wouldn't be left behind." The things i endure for you. He wagged his tail. Once.

A Rabbi gathered together his students and asked them: ‘How do we know the exact moment when night ends and day begins?’ ‘When it’s light enough to tell a sheep from a dog,’ said one boy. Another student said: ‘No, when it’s light enough to tell an olive tree from a fig tree.’ ‘No, that’s not a good definition either.’ ‘Well, what’s the right answer?’ asked the boys. And the Rabbi said: ‘When a stranger approaches, and we think he is our brother, and all conflicts disappear, that is the moment when night ends and day begins.

Thierry, you must learn not only when to lift a burden, but when to set it down.” He patted Shaw’s lax face with his paw. “Otherwise, your back will break under the strain, and everyone who depends on you will be left as sheep without their shepherd. Do you understand?

they hacked down trees widening rings around their central halls and blistered the land with peasant huts and pigeon fences till the forest looked like an old dog dying of mange. they thinned out the game, killed birds for sport, set accidental fire that would burn for days. their sheep killed hedges, snipped valleys bare, and their pigs nosed up the very roots of what might have grown. hrothgar's tribe made boats to drive farther north and west. there was nothing to stop the advance of man. huge boars fled at the click of a harness. wolves would cower in the glens like foxes when they caught that deadly scent. i was filled with a wordless, obscurely murderous unrest.

Can you tell me why I’m here?” “You ran out of sheep to fuck and went looking for some action?” “Gods, I love Camorri. Constitutionally incapable of doing things the easy way.” Cortessa slapped Jean hard enough to make his eyes water. “Try again. Why am I here?” “You heard,” Jean gasped, “that we’d finally discovered the cure for being born with a face like a stray dog’s ass.” “No. If that were true you would have used it.” Cortessa

Johnny had killed four mountain-sheep and a caribou while we were gone, and not only had fed the dogs well, but from time to time had put aside choice portions expecting our return. But what was most grateful to us and most extraordinary in him, the boy had saved, untouched, the small ration of sugar and milk left for his consumption, knowing that ours was all destroyed; and we enjoyed coffee with these luxurious appurtenances as only they can who have been long deprived of them. There are not many boys of fifteen or sixteen of any race who would voluntarily have done the like.

Wolves or watch-dogs, it was hard to say from which the sheep had most to fear. The

I am not mad here, but clear and calm. I am not transformed, but allowed to be wholly myself.I am isolated, but have never felt more connected to people. I am not imprisoned, but free. I am not cut off from my family and my roots, but am brought back to them. I am not living alone with dogs, but permitting my dogs to lead me somewhere I need to go, and it has been a great trip. We have more distance to travel together, I'm sure, before we are through.

His face is long and mournful, like a sheep’s, but with the large full eyes of a dog, spaniel not terrier. His skin is pale and looks unwholesomely tender, like the skin under a scab.

In his contradictions he was as much an enigma as the country itself: a religious devotee out of spite at the soullessness of men who thought of nothing but dogs and sheep, a scientific breeder of sheep because of his contempt for sheep, the Icelandic pastor of a thousand years' folk-stories, his presence alone was a comfortable reassurance that all was as it should be.

Gallantry, charity, and art pursued their various missions, perspiring and muddy, while out on the slopes beyond them stood the eternal man and the eternal dog, guarding eternal sheep until the world is vegetarian.

William groaned. It was Vimes. Worse, he was smiling, in a humourless predatory way. "Ah, Mr de Worde," he said, stepping inside. "There are several thousand dogs stampeding through the city at the moment. This is an interesting fact, isn't it?" He leaned against the wall and produced a cigar. "Well, I say dogs," he said, striking a match on Goodmountain's helmet. "Mostly dogs, perhaps I should say. Some cats. More cats now, in fact, 'cos, hah, there's nothing like a, yes, a tidal wave of dogs, fighting and biting and howling, to sort of, how can I put it, give a city a certain . . . busyness. Especially underfoot, because - did I mention it? -they're very nervous dogs too. Oh, and did I mention cattle?" he went on, conversationally. "You know how it is, market day and so on, people are driving the cows and, my goodness, around the corner comes a wall of wailing dogs . . . Oh, and I forgot about the sheep. And the chickens, although I imagine there's not much left of the chickens now.

n medieval Europe, a new slave would place his head under his master’s arm, and have a strap placed around his neck, in imitation of a sheep or cow, and in eighteenth-century Britain, goldsmiths advertised silver padlocks “For blacks or dogs.

At a great distance appeared with the same pomp the sheep of Thebes, the dog of Bubastis, the cat of Phoebe, the crocodile of Arsinoe, the goat of Mendes, and all the inferior gods of Egypt, who came to pay homage to the great ox, to the mighty Apis, as powerful as Isis, Osiris, and Horus, united together. In the midst of the demi-gods, forty priests carried an enormous basket, filled with sacred onions. These were, it is true, gods, but they resembled onions very much. ("The White Bull")

Because I have conducted my own operas and love sheep-dogs; because I generally dress in tweeds, and sometimes, at winter afternoon concerts, have even conducted in them; because I was a militant suffragette and seized a chance of beating time to The March of the Women from the window of my cell in Holloway Prison with a tooth-brush; because I have written books, spoken speeches, broadcast, and don't always make sure that my hat is on straight; for these and other equally pertinent reasons, in a certain sense I am well known.

forcing someone to do something only resulted in grudging compliance at best; whereas getting them to participate and enjoy the process turned them into eager and fast learners. This applied equally to the dogs, the goats - and the children! The sheep and the cats not so much

Beneath the Virgin's feet were a lion and a dragon who curled around each other in a most puzzling manner and bit each other's necks. These creatures had been carved by someone who had never seen a lion or a dragon, but who had seen a great many dogs and sheep and something of the character of a dog and a sheep had got into his carving. Whenever some poor fellow was brought before the Virgin and Child to be examined the lion and the dragon would cease biting each other and look up like the Virgin's strange watchdogs and the lion would bark and the dragon would bleat angrily.

few countries have undergone more remarkable changes, since the year 1535, when the first colonist of La Plata landed with seventy-two horses. The countless herds of horses, cattle, and sheep, not only have altered the whole aspect of the vegetation, but they have almost banished the guanaco, deer, and ostrich. Numberless other changes must likewise have taken place; the wild pig in some parts probably replaces the peccari; packs of wild dogs may be heard howling on the wooded banks of the less-frequented streams; and the common cat, altered into a large and fierce animal, inhabits rocky hills.

Ruddock was the only person in the party held accountable for the failures that had almost removed Abbott and Credlin after less than eighteen months in office. According to Queensland MP Andrew Laming, ‘It was like the farmer shooting the sheep dog because he left the gate open and the sheep ran out.

A day goes by. Every shiver of grass counts. The shallows and dapples in air that give grass life are like water. The bobcat returns nightly. During easy jags of sleep the dog’s dream-paws chase coyotes. I ride to the sheep. Empty sky, an absolute blue. Empty heart. Sunburned face blotches brown. Another layer of skin to peel, to meet myself again in the mirror. A plane passes overhead—probably the government trapper. I’m waving hello, but he speeds away.

When Rin Tin Tin first became famous, most dogs in the world would not sit down when asked. Dogs performed duties: they herded sheep, they barked at strangers, they did what dogs do naturally, and people learned to interpret and make use of how they behaved. The idea of a dog's being obedient for the sake of good manners was unheard of. When dogs lived outside, as they usually did on farms and ranches, the etiquette required of them was minimal. But by the 1930s, Americans were leaving farms and moving into urban and suburban areas, bringing dogs along as pets and sharing living quarters with them. At the time, the principles of behavior were still mostly a mystery -- Ivan Pavlov's explication of conditional reflexes, on which much training is based, wasn't even published in an English translation until 1927. If dogs needed to be taught how to behave, people had to be trained to train their dogs. The idea that an ordinary person -- not a dog professional -- could train his own pet was a new idea, which is partly why Rin Tin Tin's performances in movies and onstage were looked upon as extraordinary.

Contented speckled hens, industriously scratching for the rarely-found corn, may sometimes do more for a sick heart than a grove of nightingales; there is something irresistibly calming in the unsentimental cheeriness of top-knotted pullets, unpetted sheep-dogs, and patient cart-horses enjoying a drink of muddy water.

We knock mad dogs on the head, we slaughter fierce and savage bulls, and we doom scabby sheep to the knife, lest they should infect our flocks: we destroy monstrous births, and we also drown our children if they are born weakly or unnaturally formed; to separate what is useless from what is sound is an act, not of anger, but of reason.

The lamb baa-ed vigorously as Mary dragged it into the manicure room, and Zel winced. She really should insist Julie come work, She could use the help, plus it would mean extra mother-daughter time--and, Zel thought wryly, I won't have to find a spare tower in the suburbs. Closing the appointment book, Zel went to finish trimming Linda's hair. "Did I hear a sheep out there?" Linda asked. "Sick dog," Zel said. "Now, bend your head down." Linda obeyed and Zel ran her fingers through the back of her hair to check for evenness. All she needed to do was think of a way to make Julie come without Julie immediately assuming her mother was trying to ruin her life. Not an easy task.

The world, he now perceived, was in fact a great, flat wheel with a myriad spokes of water, trees and grass, for ever turning and turning beneath the sun and moon. At each spoke was an animal-all the animals and birds he had ever known-horses, dogs, chaffinches, mice, hedgehogs,rabbits, cows, sheep, rooks and many more which he did not recognize-a huge, striped cat, and a monstrous fish spurting water in a fountain to the sky. At the centre, on the axle itself, stood a man, who ceaselessly lashed and lashed the creatures with a whip to make them drive the wheel round. Some shrieked aloud as they bled and struggled, others silently toppled and were trodden down beneath their comrades' stumbling feet. And yet, as he himself could see, the man had misconceived his task, for in fact the wheel turned of itself and all he needed to do was to keep it balanced upon its delicate axle by adjusting, as might be necessary, the numbers of animals upon this side and that. The great fish poured blood as the man pierced it with a flying spear which exploded within its body. The striped cat melted, diminishing slowly to the size of a mouse; and a great, grey beast with a long trunk cried piteously as the man tore its white tusks out of its face. Still on towards the wheel he circled, and between him and the wheel Mr. Ephraim called him silently to fellowship with the dead.

One bee does not make a swarm. One wasp does not make a nest. One wolf does not make a pack. One bull does not make a herd. One dog does not make a litter. One sheep does not make a flock. One lion does not make a pride. One branch does not make a tree. One pebble does not make a hill. One rock does not make a mountain. One dune does not make a desert. One spark does not make a flame. One finger does not make a hand. One color does not make a rainbow. One leaf does not make a plant. One flower does not make a garden. One seed does not make a forest. One drop does not make an ocean. One cloud does not make a sky. One star does not make a galaxy. One world does not make a universe.

If dogs had gods, those they worshiped would wag their tails and bark. If sheep had gods, they would follow woolly deities who grazed. As the world is, almost all folk have many things in common, as if the gods who shaped them were using certain parts of a pattern over and over again. The folk striding towards us through the green, green grass might have been the pattern itself, the pattern from whose rearranged pieces the rest of us had been clumsily reassembled. As bronze, which had brought us here, is an alloy of copper and tin, so I saw that sirens were an alloy of these folk and birds, sphinxes of them and birds and lions, satyrs of them and goats, fauns of them and horses. And I saw that we centaurs blended these folk and horses as well, though in different proportions, as one bronze will differ from another depending on how much is copper and how much tin. Is it any wonder, then, that, on seeing this folk, I at once began to wonder if I had any true right to exist? “Who are you? What is your folk?” I asked him. “I am Geraint,” he answered. “I am a man.

No more tatterdemalion a renegado I ever beheld, but Mr Evans swore the quadroon, ‘Barnabas’, was ‘the fleetest sheep-dog who ever ran upon two legs’.

Tsk, tsk, tsk, if he weren’t in love with you like a sheep, he wouldn’t be running around the streets like a madman and wouldn’t be stirring up all the dogs in town. He broke my window frame.

People assumed Melissa was vegetarian out of cussedness, or maybe as an outlet for the empathy she didn’t expend on human beings, but it was sloppy thinking she hated. She cared little for the suffering of cattle or sheep but why eat them and not dogs? It wasn’t so much a belief as the obvious thing to do. She hated injustice without feeling much sympathy for those who had been treated unjustly. She thought that all drugs should be legal and that giving money to charity was pointless. And she liked the fact that these opinions made her distinctive and intelligent. In many respects she was like her father. Not the dirt under his nails, not the prickly pride in his under-education but the way his sense of self depended so much on other people being in the wrong.

The Empire is falling. The barbarians are at the gate. Even the mightiest civilizations can vanish. When its empire fell, Rome turned into a pathetic backwater, full of ruins, with sheep wandering through it, munching on the overgrown grass. All the glory was gone. Will the same fate befall Los Angeles and Manhattan? Will they be overrun by wild dogs, munching on the bones of dead Influencers and bankers? One can hope!

The trainer Tony Illey has said, “The most difficult thing I ever saw a dog do was bring a ewe who’d just lost her lamb through a field full of lambing ewes.” Let me offer a gloss: Ewes with new lambs are extremely protective of their lambs and often charge a dog. When they lose sight of their lamb, they assume the dog has killed it, and despite his teeth will try determinedly to trample him. A ewe who’s lost her lamb will rush back and forth seeking it, bleating to other newborn lambs trying to collect one. The other mothers are confused by this, and when the dog gets near them they, too, go on the attack. Unlike Tony Illey, I don’t think what this dog did was difficult. It was impossible. Knowing that the dog can read sheep better than any man and can react much quicker than any man, what commands would you give him? Correct answer: his name.

The giant fish devours the living and the dead and the inanimate. Bottles, tin cans, cuckoo clocks, truck tires, a whole sheep, an intact Newfoundland dog with its collar on, have all been taken from the stomach of white.

But what the dragons in general hadn’t realized was that, in the absence of physical predators, time itself becomes a predator. Dragons got accustomed to being top dogs. They started to enjoy the whole shock-and-awe thing. They forgot that humans weren’t just dumb sheep with thumbs. First the dragons grew complacent; then they got lazy. And the universe cannot suffer laziness because it leads to species-killing mistakes. The dragons’ mistake was when they started keeping familiars, because before you knew it, the humans had moved on up from carrying logs and shoveling dragon shit to bringing home the bacon. Next thing, those familiars were doing the books and giving pedicures, making themselves indispensable, making themselves invisible. Dragons allowed those humans to build quarters for themselves inside the walls. Dragons blabbed on about politics and strategy while their familiars were in the room. And goddamn if those familiars weren’t taking notes. It didn’t take more than five hundred years and half a dozen failed revolutions before those smart little humans were running the show, and any dragons who had survived the purge were reduced to hiring themselves out as muscle or skulking around in various inhospitable shitholes. And still humans ran the show, keeping themselves sharp by becoming their own predators, which was twisted as hell.

bob Brennan went on to become a fair dog handler, and he and Shep won several open trials, but he never forgot the slight woman working his dog, better than he could, out in the middle of nowhere; woman, dog, sheep moving with great precision, and she never repeated a request (Bob Brennan couldn't call them commands), and she spoke so soft - just Penny and Shep and the sky, stretching from Canada to Mexico, lighter blue at the rim than in the bowl overhead. She never forgot it either.

Bob Brennan went on to become a fair dog handler, and he and Shep won several open trials, but he never forgot the slight woman working his dog, better than he could, out in the middle of nowhere; woman, dog, sheep moving with great precision, and she never repeated a request (Bob Brennan couldn't call them commands), and she spoke so soft - just Penny and Shep and the sky, stretching from Canada to Mexico, lighter blue at the rim than in the bowl overhead. Shep never forgot it either.

And I read something else," Jacob goes on. "There was this discussion of the story of Cain and Abel, from the Bible. After Cain kills his brother, God says, 'The bloods of your brother call out to me.' Not blood. Bloods. Weird, right? So the Talmud tries to explain it." "I can explain it," says William. "The scribe was drunk." "William!" cries Jeanne. "The Bible is written by God!" "And copied by scribes," the big boy replies. "Who get drunk. A lot. Trust me." Jacob is laughing. "The rabbis have a different explanation. The Talmud says it's 'bloods' because Cain didn't only spill Abel's blood. He spilled the blood of Abel and all the descendants he never had." "Huh!" "And then it says something like, 'Whoever destroys a single life destroys the whole world. And whoever saves a single life saves the whole world." There are sheep in the meadow beside the road. Gwenforte walks up to the low stone wall, and one sheep--a ram--doesn't run away. They sniff each other's noses. Her white fur beside the ram's wool--two textures, two colors, both called white in our inadequate language. Jeanne is thinking about something. At last, she shares it. "William, you said that it takes a lifetime to make a book." "That's right." "One book? A whole lifetime?" William nods. "A scribe might copy out a single book for years. An illuminator would then take it and work on it for longer still. Not to mention the tanner who made the parchment, and the bookbinder who stitched the book together, and the librarian who worked to get the book for the library and keep it safe from mold and thieves and clumsy monks with ink pots and dirty hands. And some books have authors, too, like Saint Augustine or Rabbi Yehuda. When you think about it, each book is a lot of lives. Dozens and dozens of them." Dozens and dozens of lives," Jeanne says. "And each life a whole world." "We saved five books," says Jacob. "How many worlds is that?" William smiles. "I don't know. A lot. A whole lot.

I once compiled a list of events that frightened her, and it was quite comprehensive: very loud snoring; low-flying aircraft; church bells; fire engines; trains; buses and lorries; thunder; shouting; large cars; most medium-sized cars; noisy small cars; burglar alarms; fireworks, especially crackers; loud radios; barking dogs; whinnying horses; nearby silent horses; cows in general; megaphones; sheep; corks coming out of sparkling wine bottles; motorcycles, even very small ones; balloons being popped; vacuum cleaners (not being used by her); things being dropped; dinner gongs; parrot houses; whoopee cushions; chiming doorbells; hammering; bombs; hooters; old-fashioned alarm clocks; pneumatic drills; and hairdryers (even those used by her).

An old tradition holds that at the Last Judgment, the non-human creatures of the earth will be called by God to "give evidence" against each human being. The idea pops up in books and stories about the Creation, deemed a myth, but a persistent, imposing, even haunting one: We will be judged by the very creatures so dependent on us. So I treat, and will continue to treat, my animals - the dogs, cats, sheep, donkeys, chickens, and cows - with that in mind. They will give evidence. What would I want them to say?

He was gritting his teeth. “You think of bunny rabbits being butchered for fur coats and sheep farmers taking their pleasure from livestock, but you think nothing of actual atrocities, genocide, hundreds of thousands of people murdered or left to starve or forgotten. This country raises millions—if not billions—of dollars for cuddly cats and dogs, yet we do nothing to ease the suffering of and subjugation of those in third world countries. You think bestiality is offensive? I find you and your defective priorities offensive.

Fable of the Dog For in the Days when Beasts and the Sheep, could speak, her Sheep said to a Mailer, You are a strange Man, we yield you Woo J Lambs, and Cheese, and yet you give us nothing but what we can get upon the Ground: And the Dog, who brings you in no Profit, is kindly used, for you feed him with the same Bread you eat your self. The Dog over-hearing this Complaint, answered her: It is not without Reason that I am used so well: It is I who protect you; it is I who hinder Thieves from stealing you away, and Wolves from fucking your Blood:

THE SHEEPDOGS Most humans truly are like sheep Wanting nothing more than peace to keep To graze, grow fat and raise their young, Sweet taste of clover on the tongue. Their lives serene upon Life’s farm, They sense no threat nor fear no harm. On verdant meadows, they forage free With naught to fear, with naught to flee. They pay their sheepdogs little heed For there is no threat; there is no need. To the flock, sheepdog’s are mysteries, Roaming watchful round the peripheries. These fang-toothed creatures bark, they roar With the fetid reek of the carnivore, Too like the wolf of legends told, To be amongst our docile fold. Who needs sheepdogs? What good are they? They have no use, not in this day. Lock them away, out of our sight We have no need of their fierce might. But sudden in their midst a beast Has come to kill, has come to feast The wolves attack; they give no warning Upon that calm September morning They slash and kill with frenzied glee Their passive helpless enemy Who had no clue the wolves were there Far roaming from their Eastern lair. Then from the carnage, from the rout, Comes the cry, “Turn the sheepdogs out!” Thus is our nature but too our plight To keep our dogs on leashes tight And live a life of illusive bliss Hearing not the beast, his growl, his hiss. Until he has us by the throat, We pay no heed; we take no note. Not until he strikes us at our core Will we unleash the Dogs of War Only having felt the wolf pack’s wrath Do we loose the sheepdogs on its path. And the wolves will learn what we’ve shown before; We love our sheep, we Dogs of War. Russ Vaughn 2d Bn, 327th Parachute Infantry Regiment 101st Airborne Division Vietnam 65-66

Most churches do not grow beyond the spiritual health of their leadership. Many churches have a pastor who is trying to lead people to a Savior he has yet to personally encounter. If spiritual gifting is no proof of authentic faith, then certainly a job title isn't either. You must have a clear sense of calling before you enter ministry. Being a called man is a lonely job, and many times you feel like God has abandoned you in your ministry. Ministry is more than hard. Ministry is impossible. And unless we have a fire inside our bones compelling us, we simply will not survive. Pastoral ministry is a calling, not a career. It is not a job you pursue. If you don’t think demons are real, try planting a church! You won’t get very far in advancing God’s kingdom without feeling resistance from the enemy. If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. Once a month I get away for the day, once a quarter I try to get out for two days, and once a year I try to get away for a week. The purpose of these times is rest, relaxation, and solitude with God. A pastor must always be fearless before his critics and fearful before his God. Let us tremble at the thought of neglecting the sheep. Remember that when Christ judges us, he will judge us with a special degree of strictness. The only way you will endure in ministry is if you determine to do so through the prevailing power of the Holy Spirit. The unsexy reality of the pastorate is that it involves hard work—the heavy-lifting, curse-ridden, unyielding employment of your whole person for the sake of the church. Pastoral ministry requires dogged, unyielding determination, and determination can only come from one source—God himself. Passive staff members must be motivated. Erring elders and deacons must be confronted. Divisive church members must be rebuked. Nobody enjoys doing such things (if you do, you should be not be a pastor!), but they are necessary in order to have a healthy church over the long haul. If you allow passivity, laziness, and sin to fester, you will soon despise the church you pastor. From the beginning of sacred Scripture (Gen. 2:17) to the end (Rev. 21:8), the penalty for sin is death. Therefore, if we sin, we should die. But it is Jesus, the sinless one, who dies in our place for our sins. The good news of the gospel is that Jesus died to take to himself the penalty of our sin. The Bible is not Christ-centered because it is generally about Jesus. It is Christ-centered because the Bible’s primary purpose, from beginning to end, is to point us toward the life, death, and resurrection of Jesus for the salvation and sanctification of sinners. Christ-centered preaching goes much further than merely providing suggestions for how to live; it points us to the very source of life and wisdom and explains how and why we have access to him. Felt needs are set into the context of the gospel, so that the Christian message is not reduced to making us feel better about ourselves. If you do not know how sinful you are, you feel no need of salvation. Sin-exposing preaching helps people come face-to-face with their sin and their great need for a Savior. We can worship in heaven, and we can talk to God in heaven, and we can read our Bibles in heaven, but we can’t share the gospel with our lost friends in heaven. “Would your city weep if your church did not exist?” It was crystal-clear for me. Somehow, through fear or insecurity, I had let my dreams for our church shrink. I had stopped thinking about the limitless things God could do and had been distracted by my own limitations. I prayed right there that God would forgive me of my small-mindedness. I asked God to forgive my lack of faith that God could use a man like me to bring the message of the gospel through our missionary church to our lost city. I begged God to renew my heart and mind with a vision for our city that was more like Christ's.

Learning what really makes a dog like him tick had forced me to grasp more about what made me tick. I often didn't like what I saw in me, but I was determined to do right by him. Which meant, as Carolyn had suggested, that I had to be better. Orson, like all my dogs, was a measure, a barometer, a mirror of me.

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

A lion never loses sleep over a sheep’s sentiments. A fox never loses sleep over a rabbit’s sentiments. A bird never loses sleep over a worm’s sentiments. A cat never loses sleep over a mouse’s sentiments. A monkey never loses sleep over a fruit’s sentiments. A crocodile never loses sleep over a fish’s sentiments. A chameleon never loses sleep over an insect’s sentiments. A hyena never loses sleep over a corpse’s sentiments. A serpent never loses sleep over a mouse’s sentiments. A dog never loses sleep over a rodent’s sentiments. A dog’s appetite is served by its boldness. A serpent’s appetite is served by its craftiness. A hyena’s appetite is served by its covetousness. A chameleon’s appetite is served by its deceptiveness. A crocodile’s appetite is served by its fierceness. A monkey’s appetite is served by its skillfulness. A cat’s appetite is served by its inquisitiveness. A bird’s appetite is served by its swiftness. A fox’s appetite is served by its wittiness. A lion’s appetite is served by its fearlessness.

The Quack Toad 84 The Fox Without a Tail 85 The Mischievous Dog 86 The Rose and the Butterfly 86 The Cat and the Fox 88 The Boy and the Nettles 88 The Old Lion 89 The Fox and the Pheasants 89 Two Travelers and a Bear 90 The Porcupine and the Snakes 91 The Fox and the Monkey 91 The Mother and the Wolf 92 The Flies and the Honey 92 The Eagle and the Kite 93 The Stag, the Sheep, and the Wolf 93 The Animals and the Plague 94 The Shepherd and the Lion 95 The Dog and His Reflection 96 The Hare and the Tortoise 96 The Bees and Wasps, and the Hornet 98 The Lark and Her Young Ones 99 The Cat and the Old Rat 100 The Fox and the Crow 101 The Ass and His Shadow 102 The Miller, His Son, and the Ass 102 The

he disclosed that he had been set upon by two Bedlamites, both of whom had jumped out from behind a bush, roaring at him like a couple of ferocious wild beasts ... The Sergeant cast a doubtful glance at Lieutenant Ottershaw, for, in his opinion, this had a false ring. His men, as he frequently informed them, put him forcibly in mind of many things, ranging from gape-seeds, hedge-birds, slush-buckets, and sheep-biters, to beetles, tailless dogs, and dead herrings, but none of them, least of all the two raw dragoons in question, had ever reminded him of a ferocious wild beast. Field-mice, yes, he thought, remembering the sad loss of steel in those posted to watch the Dower House; but if the young gentleman had detected any resemblance to ferocious wild beasts in his assailants, the Sergeant was prepared to take his Bible oath they had not been the baconbrained knock-in-the-cradles he had posted (much against his will) within the ground of Darracott place. But Sergeant Hoole had never, until this disastrous evening, set eyes on Mr. Claud Darracott. Lieutenant Ottershaw had beheld that Pink of the Ton picking his delicate way across the cobbles in Rye, clad in astonishing but unquestionably modish raiment, and holding a quizzing-glass up to his eye with one fragile white hand, and it did not strike him as remarkable that this Bartholomew baby should liken two overzealous dragoons to wild beasts.

Her small bedroom was decorated with cheerfully embroidered samplers, which she had stitched herself, and a shelf containing an intricate shellwork tableau. In her parlor, the chimneypiece was crammed with pottery owls, sheep, and dogs, and dishes painted with blue and white Chinoiserie fruits and flowers. Along the picture rail of one wall was an array of brightly colored plates. Dotted about the other walls were half a dozen seascape engravings showing varying climactic conditions, from violent tempest to glassy calm. To the rear was an enormous closet that she used as a storeroom, packed with bottled delicacies such as greengage plums in syrup, quince marmalade, nasturtium pickles, and mushroom catsup, which infused all three rooms with the sharp but tantalizing aromas of vinegar, fruit, and spices.

Look, look," cried the count, seizing the young men's hands - "look, for on my soul it is curious. Here is a man who had resigned himself to his fate, who was going to the scaffold to die - like a coward, it is true, but he was about to die without resistance. Do you know what gave him strength? - do you know what consoled him? It was, that another partook of his punishment - that another partook of his anguish - that another was to die before him. Lead two sheep to the butcher's, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man - man, whom God created in his own image - man, upon whom God has laid his first, his sole commandment, to love his neighbor - man, to whom God has given a voice to express his thoughts - what is his first cry when he hears his fellow man is saved? A blasphemy. Honor to man, this masterpiece, this masterpiece of nature, this king of the creation! The people all took part against Andrea, and twenty thousand voices cried, "Put him to death! put him to death!" Franz sprang back, but the count seized his arm, and held him before the window. "What are you doing?" said he. "Do you pity him? If you heard the cry of 'Mad dog!' you would take your gun - you would unhesitatingly shoot the poor beast, who, after all, was only guilty of having been bitten by another dog. And yet you pity a man who, without being bitten by one of his race, has yet murdered his benefactor; and who, now unable to kill any one, because his hands are bound, wishes to see his companion in captivity perish. No, no - look, look!

She lived upstairs in the farmhouse; guests and visitors occupied the B&B rooms downstairs. She kept crates tucked all over the house, in which herding dogs-border collies and shepherds-slept while waiting to work, exercise, or play. These working dogs, I'd come to learn, led lives very different from my dogs'. Carolyn let them out several times a day to exercise and eliminate, but generally, they were out of crates only to train or herd sheep. While they were out, Carolyn tossed a cup of kibble into their crates for them to eat when they returned. I asked her once if she left the lights on for the dogs when she went out, and she looked at me curiously. "Why? They don't read... Still, they were everywhere. If you bumped into a sofa it might growl or thump. Some of her crew were puppies; some were strange rescue dogs.

Nobody ever overcomes the phantasms of his childhood. The man is the corrupt dream of the child, and since there is only decay, and no time, what we call days and evenings are the false angels of our existence. There is nothing except sleep and the moon between the boy and the man; dogs dream and bay the moon, who is the mother of the unconscious. Sorrow and pleasure are the stuff of dreams and the energies of myriads of planets. What is the space between the boy and the man? Did the child who is now the man ever live? Did Christ exist and was Brutus at Philippi? The centuries that divide one from Jesus and Brutus contain no time. We still hear the tinkling of the sheep bells at Mamre, and Abraham continues to sleep beneath the terebinths just as Saul sits and broods underneath a tamarisk—but all these are “thoughts of the visions of the night.

Yeah, ignore me." Aaro pawed through the bags until he found one with stenciled hearts on it. "By the way, you never did tell me your size. Hope nothing binds or pinches your tender pink places, babe." He let the bag fly. It landed on Lily's lap. She shrank back as if it were a venomous snake. Fuck-me-please panties spilled out. A tangle of satin, lace and silk. Red, black, peach, flesh-tone. Bruno growled expletives in a Calabrese dialect as he shoved underwear into the bag. It was his standard tension reliever. None of the people he insulted knew he was commenting on their grandmother's predilection for sex with sheep. "I am not wearing that slutty, disgusting stuff." Lily's voice was haughty. "Certainly not after you're pawed it. Dog." "Arf, arf." Aaro's tone was more cheerful than it had been so far any time this morning. "I love it when she spits bile.

THERE ARE AS MANY stories as there are jokes about consultants. One of my favourites is about a shepherd who encounters one while grazing his flock in the countryside. A man appears from nowhere, screeches to a halt, steps out of a fancy automobile and offers to tell the shepherd the exact number of animals he has in his flock if the latter agrees to give him a sheep. The shepherd says, ‘All right.’ The man takes out his smartphone, jabs at a couple of keys, downloads a few industry reports, activates an applet, and within a few minutes tells the shepherd he has 1,628 grazing animals. The shepherd is dumbfounded. The man then points to the animals and asks, ‘Now can I pick up one of the sheep?’ The shepherd nods. The man picks out an animal, puts it in the car and is ready to zoom off when the shepherd says, ‘Hey, wait a minute. If I tell you your profession, will you give my animal back?’ ‘Okay,’ says the man with a smirk. ‘You are a consultant,’ the shepherd announces. This time, it is the consultant’s jaw that drops. ‘How on earth could you tell?’ he asks in complete astonishment. The shepherd says, ‘Well, first you stopped by without an invitation. Second, you know nothing about the subject on which you offered expert advice. And third, the animal in your car isn’t a sheep. It’s my dog.

An empty pageant; a stage play; flocks of sheep, herds of cattle; a bone flung among a pack of dogs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and scampering; puppets, jerking on their strings; that is life. In the midst of it all you must take your stand, good-temperedly and without disdain, yet always aware that a man’s worth is no greater than the worth of his ambitions. —Marcus Aurelius, Meditations

Today, the earth’s continents are home to billions of Sapiens. If you took all these people and put them on a large set of scales, their combined mass would be about 300 million tons. If you then took all our domesticated farmyard animals – cows, pigs, sheep and chickens – and placed them on an even larger set of scales, their mass would amount to about 700 million tons. In contrast, the combined mass of all surviving large wild animals – from porcupines and penguins to elephants and whales – is less than 100 million tons. Our children’s books, our iconography and our TV screens are still full of giraffes, wolves and chimpanzees, but the real world has very few of them left. There are about 80,000 giraffes in the world, compared to 1.5 billion cattle; only 200,000 wolves, compared to 400 million domesticated dogs; only 250,000 chimpanzees – in contrast to billions of humans. Humankind really has taken over the world.1

You Are What You Eat Take food for example. We all assume that our craving or disgust is due to something about the food itself - as opposed to being an often arbitrary response preprogrammed by our culture. We understand that Australians prefer cricket to baseball, or that the French somehow find Gerard Depardieu sexy, but how hungry would you have to be before you would consider plucking a moth from the night air and popping it, frantic and dusty, into your mouth? Flap, crunch, ooze. You could wash it down with some saliva beer.How does a plate of sheep brain's sound? Broiled puppy with gravy? May we interest you in pig ears or shrimp heads? Perhaps a deep-fried songbird that you chew up, bones, beak, and all? A game of cricket on a field of grass is one thing, but pan-fried crickets over lemongrass? That's revolting. Or is it? If lamb chops are fine, what makes lamb brains horrible? A pig's shoulder, haunch, and belly are damn fine eatin', but the ears, snout, and feet are gross? How is lobster so different from grasshopper? Who distinguishes delectable from disgusting, and what's their rationale? And what about all the expectations? Grind up those leftover pig parts, stuff 'em in an intestine, and you've got yourself respectable sausage or hot dogs. You may think bacon and eggs just go together, like French fries and ketchup or salt and pepper. But the combination of bacon and eggs for breakfast was dreamed up about a hundred years aqo by an advertising hired to sell more bacon, and the Dutch eat their fries with mayonnaise, not ketchup. Think it's rational to be grossed out by eating bugs? Think again. A hundred grams of dehydrated cricket contains 1,550 milligrams of iron, 340 milligrams of calcium, and 25 milligrams of zinc - three minerals often missing in the diets of the chronic poor. Insects are richer in minerals and healthy fats than beef or pork. Freaked out by the exoskeleton, antennae, and the way too many legs? Then stick to the Turf and forget the Surf because shrimps, crabs, and lobsters are all anthropods, just like grasshoppers. And they eat the nastiest of what sinks to the bottom of the ocean, so don't talk about bugs' disgusting diets. Anyway, you may have bug parts stuck between your teeth right now. The Food and Drug Administration tells its inspectors to ignore insect parts in black pepper unless they find more than 475 of them per 50 grams, on average. A fact sheet from Ohio State University estimates that Americans unknowingly eat an average of between one and two pounds of insects per year. An Italian professor recently published Ecological Implications of Mini-livestock: Potential of Insects, Rodents, Frogs and Snails. (Minicowpokes sold separately.) Writing in Slate.com, William Saletan tells us about a company by the name of Sunrise Land Shrimp. The company's logo: "Mmm. That's good Land Shrimp!" Three guesses what Land Shrimp is. (20-21)

There were, to be sure, some grounds for the ranchers’ bitterness toward sheep. It was known that sheep cold be destructive to grass. Their small, sharp hoofs knifed deep into the sod, turning it up and cutting it so thoroughly that years were necessary for a new growth of grass to appear. In grazing also it could be held that they were harmful to the ranges because of their method of cropping down close to the roots and at times even below them. A sheep band allowed to graze too long on one range could utterly destroy it, reduce it to barren uselessness as quickly and completely as could a cloud of locusts swarm down and destroy a tract of grain. Bed grounds also were harmful to the pastures. Herders brought their sheep together at night to protect them from the ravages of roving wolves, coyotes, and bears, and should the band be permitted to occupy the same bed grounds for too long a period, the growth was soon worn off, exposing the bare earth, hopeless for future grass.

The companies that hauled the oil away were called renderers. Besides restaurant oil, renderers also collected animal carcasses—pigs and sheep and cows from slaughterhouses, offal thrown out by butcher shops and restaurants, euthanized cats and dogs from the pound, dead pets from veterinary clinics, deceased zoo animals, roadkill. Mounds of animals were trucked to the rendering plant and bulldozed into large pots for grinding and shredding; then the raw meat product was dumped into pressure cookers, where fat separated from meat and bones at high heat. The meat and bones were pulverized into protein meal for canned pet food. The animal fat became yellow grease, which was recycled for lipstick, soap, chemicals, and livestock feed. So cows ate cow, pigs ate pig, dogs ate dog, cats ate cat, and human beings ate the meat fed on dead meat, or smeared it over their faces and hands. Rendering was one of the oldest industries in the country, going back to the age of tallow, lard, and candlelight, and one of the most secretive.

If I was a flower, I would sell perfume. If I was a plant, I would sell herbs. If I was a seed, I would sell wood. If I was a tree, I would sell forests. If I was a garden, I would sell beauty. If I was a plant, I would sell medicine. If I was a fish, I would sell oceans. If I was a bee, I would sell honey. If I was a spider, I would sell silk. If I was a firebug, I would sell light. If I was a sheep, I would sell wool. If I was a rabbit, I would sell carrots. If I was a cow, I would sell leather. If I was a hen, I would sell eggs. If I was a stream, I would sell lakes. If I was a river, I would sell seas. If I was a bird, I would sell skies. If I was a monkey, I would sell trees. If I was a dog, I would sell plains. If I was a bear, I would sell caves. If I was a goat, I would sell mountains. If I was a fox, I would sell wit. If I was a dove, I would sell peace. If I was a bear, I would sell valor. If I was a camel, I would sell grit. If I was an owl, I would sell wisdom. If I was a lion, I would sell strength. If I was an elephant, I would sell might.

The other, latecoming things—the beasts of burden and of trade, the horse and the sheep, the dog and the cat—these have an alien and inferior aspect, a poverty of vision and instinct, by which they are estranged from the wild land, and made tentative. They are born and die upon the land, but then they are gone away from it as if they had never been. Their dust is borne away in the wind, and their cries have no echo in the rain and the river, the commotion of wings, the return of boughs bent by the passing of dark shapes in the dawn and dusk.

The Calf Path One day, through the primeval wood, A calf walked home, as good calves should; But made a trail all bent askew, A crooked trail as all calves do. Since then three hundred years have fled, And, I infer, the calf is dead. But still he left behind his trail, And thereby hangs my moral tale. The trail was taken up next day By a lone dog that passed that way; And then a wise bell-wether sheep Pursued the trail o’er vale and steep, And drew the flock behind him, too, As good bell-wethers always do. And from that day, o’er hill and glade, Through those old woods a path was made. And many men wound in and out, And dodged, and turned, and bent about And uttered words of righteous wrath Because ’twas such a crooked path.15 But still they followed—do not laugh— The first migrations of that calf, And through this winding wood-way stalked, Because he wobbled when he walked. This forest path became a lane, That bent, and turned, and turned again; This crooked lane became a road, Where many a poor horse with his load Toiled on beneath the burning sun, And traveled some three miles in one. And thus a century and a half They trod the footsteps of that calf. The years passed on in swiftness fleet, The road became a village street; And this, before men were aware, A city’s crowded thoroughfare; And soon the central street was this Of a renowned metropolis; And men two centuries and a half Trod in the footsteps of that calf. Each day a hundred thousand rout Followed the zigzag calf about; And o’er his crooked journey went The traffic of a continent. A hundred thousand men were led By one calf near three centuries dead. They followed still his crooked way, And lost one hundred years a day; For thus such reverence is lent To well-established precedent. A moral lesson this might teach, Were I ordained and called to preach; For men are prone to go it blind Along the calf-paths of the mind, And work away from sun to sun To do what other men have done. They follow in the beaten track, And out and in, and forth and back, And still their devious course pursue, To keep the path that others do. They keep the path a sacred groove, Along which all their lives they move. But how the wise old wood-gods laugh, Who saw the first primeval calf! Ah! Many things this tale might teach— But I am not ordained to preach. —Sam Walter Foss

Loving the Hands I could make a wardrobe with tufts of wool caught on thistle and bracken. Lost - the scraps I might have woven whole cloth. "Come watch," the man says, shearing sheep with the precision of long practice, fleece, removed all of a piece, rolled in a neat bundle. I've been so clumsy with people people who've loved me. Straddling a ewe, the man props its head on his foot, leans down with clippers, each pass across the coat a caress. His dogs, lying nearby, tremble at every move - as I do, loving the hands that have learned to gentle the life beneath them.

My worse date ever?” I asked. “I don’t know. I’m always amazed when the other person doesn’t ask you anything about yourself. This one date—once the autobiography started, it wouldn’t stop. I actually sat there, thinking, Wow, you’re not going to ask me a single question, are you? And sure enough. Ten minutes. Thirty minutes. An hour. Only one subject. And it wasn’t me.” “So, what did you do?” you asked. “I just started counting. Like sheep. And when the waiter asked if we wanted to have dessert, my date started to order, and I interrupted and said I had promised a friend to walk his dog. What about you?

The concrete highway was edged with a mat of tangled, broken, dry grass, and the grass heads were heavy with oat beards to catch on a dog’s coat, and foxtails to tangle in a horse’s fetlocks, and clover burrs to fasten in sheep’s wool; sleeping life waiting to be spread and dispersed, every seed armed with an appliance of dispersal, twisting darts and parachutes for the wind, little spears and balls of tiny thorns, and all waiting for animals and for the wind, for a man’s trouser cuff or the hem of a woman’s skirt, all passive but armed with appliances of activity, still, but each possessed of the anlage of movement.

I mentioned earlier how everything that was not connected with the immediate task of keeping oneself and one's closest friends alive lost its value. Everything was sacrificed to this end. A man's character became involved to the point that he was caught in a mental turmoil which threatened all the values he held and threw them into doubt. Under the influence of a world which no longer recognized the value of human life and human dignity, which had robbed man of his will and had made him an object to be exterminated (having planned, however, to make full use of him first-to the last ounce of his physical resources)-under this influence the personal ego finally suffered a loss of values. If the man in the concentration camp did not struggle against this in a last effort to save his self-respect, he lost the feeling of being an individual, a being with a mind, with inner freedom and personal value. He thought of himself then as only a part of an enormous mass of people; his existence descended to the level of animal life. The men were herded-sometimes to one place then to another; sometimes driven together, then apart-like a flock of sheep without a thought or a will of their own. A small but dangerous pack watched them from all sides, well versed in methods of torture and sadism. They drove the herd incessantly, backwards an forwards, with shouts, kicks and blows. And we, the sheep, thought of two things only-how to evade the bad dogs and how to get a little food.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

- Yeah, this is it. This is war... it takes you away from your loved ones, takes you to places you had no idea about, takes you through suffering and deprivation, hunger, thirst, sickness and wounds. It forces you to see, do and live through terrible experiences that you wish you had never known, and once you have, to forget them as soon as possible. It takes your friends and comrades and, if it doesn't kill them, then it turns them into something they don't even know what they are. And in the end, if you get to live those moments, when peace is announced and you begin to believe that you will return home, to your life, to the family and community you left behind, to the state of normality you dreamed of when it was harder on the front, you will find that it is not like that at all. - Why, Sarge? College Boy asked... - Because, you see, College Boy, after the end of the war not only you changed, but also those back home. They too had their struggles, their deprivations, sufferings, illnesses, injuries. Whether you got hot food today depends only on the conditions at the front and how much the quartermaster and subsistence services cared. But, back home, they have to search, they have to struggle without being guaranteed that they will succeed in finding something to put on the table for their children, or their elders. And so, they can go for days on end, starving. You, if you are sick or wounded, the military hospital will treat you as best they can. But they, at home, a visit to the family doctor is an expense that most can't afford and so they end up in the hospital, which is overcrowded, when it's too late, often. So they are changed too, not just you. You, however, have something more than them. You, you've known the chaos of frontline combat, the cruelty of taking the lives of others like yourself. And, like the sheepdog who fights the wolf, when it returns to the fold it carries both it's own blood and the wolf's. And the sheep, they don't see the wolf anymore, but they don't see the dog that was guarding them either. They only see the fangs showing through the open, blood-stained snout. They smell the scent of the wolf that has been impregnated into the dog's fur in battle and then, at that very moment, they no longer recognize the one who stood by them, no matter what the weather. It's the same with you. They fear you, and no matter how much they smile at you or say words that make you think you are welcome, you actually see fear and distrust in their eyes.