Delhi 6 Quotes

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As one unusually self-critical textile factory owner observed to me, reflecting on the system in which she played a nodal role, "There used to be a time when you could be a capitalist with personality. You could make your own decisions about what kind of ethos you wanted to create. Now it does not matter if you are a 'nice' person. It is completely irrelevant. We live in an age hen we all know what we do is disgusting but we still carry on doing it. The system we are part of feeds on desperation. And any system that demands such levels of desperation will produce more and more disorder, and the only way to keep everything in check will be the increasing militarisation of the world.
Rana Dasgupta (Capital: The Eruption of Delhi by Rana Dasgupta (6-Mar-2014) Hardcover)
Except then a local high school journalism class decided to investigate the story. Not having attended Columbia Journalism School, the young scribes were unaware of the prohibition on committing journalism that reflects poorly on Third World immigrants. Thanks to the teenagers’ reporting, it was discovered that Reddy had become a multimillionaire by using H-1B visas to bring in slave labor from his native India. Dozens of Indian slaves were working in his buildings and at his restaurant. Apparently, some of those “brainy” high-tech workers America so desperately needs include busboys and janitors. And concubines. The pubescent girls Reddy brought in on H-1B visas were not his nieces: They were his concubines, purchased from their parents in India when they were twelve years old. The sixty-four-year-old Reddy flew the girls to America so he could have sex with them—often several of them at once. (We can only hope this is not why Mark Zuckerberg is so keen on H-1B visas.) The third roommate—the crying girl—had escaped the carbon monoxide poisoning only because she had been at Reddy’s house having sex with him, which, judging by the looks of him, might be worse than death. As soon as a translator other than Reddy was found, she admitted that “the primary purpose for her to enter the U.S. was to continue to have sex with Reddy.” The day her roommates arrived from India, she was forced to watch as the old, balding immigrant had sex with both underage girls at once.3 She also said her dead roommate had been pregnant with Reddy’s child. That could not be confirmed by the court because Reddy had already cremated the girl, in the Hindu tradition—even though her parents were Christian. In all, Reddy had brought seven underage girls to the United States for sex—smuggled in by his brother and sister-in-law, who lied to immigration authorities by posing as the girls’ parents.4 Reddy’s “high-tech” workers were just doing the slavery Americans won’t do. No really—we’ve tried getting American slaves! We’ve advertised for slaves at all the local high schools and didn’t get a single taker. We even posted flyers at the grade schools, asking for prepubescent girls to have sex with Reddy. Nothing. Not even on Craigslist. Reddy’s slaves and concubines were considered “untouchables” in India, treated as “subhuman”—“so low that they are not even considered part of Hinduism’s caste system,” as the Los Angeles Times explained. To put it in layman’s terms, in India they’re considered lower than a Kardashian. According to the Indian American magazine India Currents: “Modern slavery is on display every day in India: children forced to beg, young girls recruited into brothels, and men in debt bondage toiling away in agricultural fields.” More than half of the estimated 20.9 million slaves worldwide live in Asia.5 Thanks to American immigration policies, slavery is making a comeback in the United States! A San Francisco couple “active in the Indian community” bought a slave from a New Delhi recruiter to clean house for them, took away her passport when she arrived, and refused to let her call her family or leave their home.6 In New York, Indian immigrants Varsha and Mahender Sabhnani were convicted in 2006 of bringing in two Indonesian illegal aliens as slaves to be domestics in their Long Island, New York, home.7 In addition to helping reintroduce slavery to America, Reddy sends millions of dollars out of the country in order to build monuments to himself in India. “The more money Reddy made in the States,” the Los Angeles Times chirped, “the more good he seemed to do in his hometown.” That’s great for India, but what is America getting out of this model immigrant? Slavery: Check. Sickening caste system: Check. Purchasing twelve-year-old girls for sex: Check. Draining millions of dollars from the American economy: Check. Smuggling half-dead sex slaves out of his slums in rolled-up carpets right under the nose of the Berkeley police: Priceless.
Ann Coulter (¡Adios, America!: The Left's Plan to Turn Our Country into a Third World Hellhole)
Biting cold wave sweeps north, Delhi shivers under 2.6 degree
Anonymous
Satyarthi, l’ex ingegnere che libera i bambini schiavi L’indiano da 30 anni in prima linea contro il lavoro minorile: lavorerò con Malala Kailash Satyarthi, 60 anni, è il primo indiano a vincere il premio Nobel per la Pace Maria Grazia Coggiola | 693 parole Fino a ieri mattina, Kailash Satyarthi, era un volto pressoché sconosciuto in India, uno dei tantissimi volontari seguaci del Mahatma Gandhi che in silenzio e con ostinazione si prendono a cuore le cause che in un Paese di un miliardo e 200 milioni di persone sembrano perse in partenza. Poi la notizia del Premio Nobel per la Pace, condiviso con la pachistana Malala, ha improvvisamente catapultato questo schivo ex ingegnere di 60 anni alla ribalta mondiale e con lui anche la sua organizzazione, Bachpan Bachao Andolan (Movimento per salvare i bambini), che da tre decenni si batte contro lo sfruttamento del lavoro minorile. «D’ora in poi le voci di milioni di bambini non potranno più essere ignorate» ha detto ai primi giornalisti che si sono precipitati nel suo ufficio a Kalkaji, un caotico quartiere di New Delhi vicino a uno dei più vecchi templi induisti della metropoli. Nato nello stato del Madhya Pradesh, nel centro dell’India, ha lasciato a 26 anni una promettente carriera dopo una laurea in ingegneria per dedicarsi a tempo pieno ai diritti dell’infanzia: «È sempre stata la mia passione e a questo ho dedicato la mia vita». L’impegno di Satyarthi iniziò con incursioni in fabbriche e laboratori dove intere famiglie erano costrette a lavorare per rimborsare un prestito che avevano contratto. Incapaci di rimborsare la somma ricevuta, spesso venivano vendute e rivendute, bambini compresi. La sua associazione è nata nel 1980, conta oltre 700 organizzazioni non governative affiliate e finora ha «liberato» oltre 80 mila baby schiavi in centinaia di laboratori e fabbriche. Sembrano tanti, ma è in realtà una goccia in India dove sono svariati milioni i bambini sotto i 14 anni impiegati in diverse attività, come la produzione di «bidi», le piccole sigarette fatte a mano, lavori edili, ricami e soprattutto come domestici low-cost per la ricca borghesia delle metropoli. Appesi muri del suo ufficio ci sono i manifesti delle sue crociate. La più famosa è stata quella della «Global March» nel 1998 quando portò a Ginevra mille bambini lavoratori di tutto il mondo. È stato un punto di svolta, oltre che un successo internazionale, perché l’anno successivo le Nazioni Unite hanno approvato una convenzione contro le forme estreme di impiego minorile e da allora l’esercito dei baby schiavi si è costantemente ridotto. Un’altra battaglia è stata quella ottenere dalle multinazionali l’impegno a garantire che i loro prodotti, come i tappeti, non siano fabbricati con manodopera minorile dei Paesi poveri. Durante i Mondiali di calcio del 2006 in Germania, Satyarthi organizzò una campagna per denunciare l’uso dei bimbi di 6 anni nella cucitura di palloni e nel 2011 pubblicò uno studio in cui si rivelava che in India scompaiono 11 bambini ogni ora, vittime del traffico di esseri umani. Vestito con il tradizionale completo di casacca e pantaloni «khadi» (filati e tessuti a mano come faceva il Mahatma) e fradicio di sudore per il condizionatore rotto, Satyarthi ha ricordato anche i legami con l’Italia. «Ho lavorato tanto con Mani Tese - ha detto - e conosco molti italiani». Tra un’intervista e l’altra, in serata, ha poi sentito per telefono Malala da Birmingham. «La conosco - ha spiegato - perché ci eravamo visti l’ultima volta in Olanda durante una cerimonia. La inviterò a lavorare con me». Curiosamente, il prestigioso riconoscimento non fui mai assegnato all’apostolo della non violenza. «Sono nato dopo la morte del Mahatma Gandhi - ha ricordato l’attivista - e se il premio fosse stato assegnato a lui sarei stato più contento. Ma anche ora lo sono perché appartiene a tutti i bambini di questo Paese». Malala, festa tra i banchi d
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As we knew it was a long-distance drive from Delhi to Mussoorie, we left our home around 6:00 a.m. and set out on the journey. being located at a height of 6500 ft can get cold to continue reading visit our site
Andekha India
In India, about half of all poor households do not have a BPL (below-poverty-line) card and about one-third of the non-poor (under the rules) have one.5 A study in the Indian state of Karnataka found that more than two-thirds of those questioned who were ineligible for BPL cards (for example, owning a water pump) in fact had them, while a sixth of those eligible for the cards did not.6 Research in Gujarat, Delhi and Madhya Pradesh showed that a large proportion of those in dire need did not have BPL cards or were denied them for some spurious reason.7 Often the poorest were least likely to have them. Targeting also creates poverty traps, with accompanying moral and immoral hazards. If a household obtains a benefit only if it is classified as poor, then it pays to stay poor. Increasing income to just above the poverty level means losing more than the extra earnings. So, there is a disincentive to earn extra. This moral hazard prompts the immoral hazard. Someone gaining a little more income will have an incentive to conceal it, so as not to lose entitlement to the benefit.
Guy Standing (Basic Income: And How We Can Make It Happen)
Swami Devi Dyal College Of Nursing Swami Devi Dyal College of Nursing was established in year 2006. The college is approved & recognized by Haryana Nursing Registration Council (HNRC), Indian Nursing Council (INC), New Delhi and is affiliated to Pt. B.D. Sharma University of Health Sciences, Rohtak. SWATCH BHARAT B.Sc Nursing Students of Swami Devi Dyal college of nursing organized awareness programme on SWATCH BHARAT along with Nursing Staff of General Hospital Sector -6 Panchkula Haryana. They delivered health education to patients and their relatives about the importance of cleanliness and proper disposal of refuse .Posters were displayed. Courses Offered Bachelor of Science Nursing (Co-education) Program Mode Regular Duration 4 Years No. of Seats 60 Eligibility 1) The applicant must have passed 10+2 exam of board of school education Haryana or any examination recognized as equivalent there to with Science (Physics, Chemistry, & Biology) and English (PCBE) with minimum 45% in aggregate marks (40% marks for the reserved category SC/ST). 2) Minimum Age limit: 17 years before 31st December of the admission session 2012. 3) Candidate must be medically fit and medical fitness certificate shall have to be produced at the time of admission. Fee Structure 60000/- Admission Procedure The admission to B. Sc Nursing Program will be made on the basis of the CET test conducted by Pt. B.D. Sharma University of Health Sciences, Rohtak. The management Quota seats (25% of the sanctioned intake including 15% seats for children/ward of NRI’s) for Nursing will be filled as per 1. CET-2012 merit ranking Conducted by Pt. B.D. Sharma University of Health Sciences, Rohtak. 2. Merit based on percentage of marks in 10+2 in Physics, Chemistry, Biology & English.
swamidevidyal
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