Degree Life Memories Quotes

There are few of us who have not sometimes wakened before dawn, either after one of those dreamless nights that make us almost enamoured of death, or one of those nights of horror and misshapen joy, when through the chambers of the brain sweep phantoms more terrible than reality itself, and instinct with that vivid life that lurks in all grotesques, and that lends to Gothic art its enduring vitality, this art being, one might fancy, especially the art of those whose minds have been troubled with the malady of reverie. Gradually white fingers creep through the curtains, and they appear to tremble. In black fantastic shapes, dumb shadows crawl into the corners of the room and crouch there. Outside, there is the stirring of birds among the leaves, or the sound of men going forth to their work, or the sigh and sob of the wind coming down from the hills and wandering round the silent house, as though it feared to wake the sleepers and yet must needs call forth sleep from her purple cave. Veil after veil of thin dusky gauze is lifted, and by degrees the forms and colours of things are restored to them, and we watch the dawn remaking the world in its antique pattern. The wan mirrors get back their mimic life. The flameless tapers stand where we had left them, and beside them lies the half-cut book that we had been studying, or the wired flower that we had worn at the ball, or the letter that we had been afraid to read, or that we had read too often. Nothing seems to us changed. Out of the unreal shadows of the night comes back the real life that we had known. We have to resume it where we had left off, and there steals over us a terrible sense of the necessity for the continuance of energy in the same wearisome round of stereotyped habits, or a wild longing, it may be, that our eyelids might open some morning upon a world that had been refashioned anew in the darkness for our pleasure, a world in which things would have fresh shapes and colours, and be changed, or have other secrets, a world in which the past would have little or no place, or survive, at any rate, in no conscious form of obligation or regret, the remembrance even of joy having its bitterness and the memories of pleasure their pain.

Sometimes Midas suspected that life was a film with subliminal messages. Things would move along with an acceptable degree of predictability, then be punctuated by some horrible childhood memory.

Music is a complete evocation – like a smell. It can bring an entire memory and feeling back to you in a rush. Much more complete than even a photograph. You allow yourself a certain visual distance with photos – not music. It envelopes you – there’s no way to escape it. It’s a great test of sensitivity – the degree of reaction to music. I use it all the time. I call it my ‘Music Test.’ People today don’t want to hear the truth. They’re really afraid of tranquility and silence – they’re afraid they might begin to understand their own motivations too well. They keep a steady stream of noise going to protect themselves, to build a wall against the truth. Like African natives, beating on their drums, rattling their gourds, shaking the bells to scare off evil spirits. As long as there’s enough noise, there’s nothing to fear – or hear. But they will listen. Times are changing.

It isn't just the past we remember, it's the future too. Fifty per cent of memory is devoted not to what has already happened, but to what will happen next. Appointments, anniversaries, meetings, all the rolling engagements and plans, all the hopes and dreams and ambitions which make up any human life - we remember what we did and also what we will do. Only the knife edge of the present is 'hard' to any degree. Past and future are things of the mind,and a mind can be changed.

History proves beyond any possibility of doubt that no religion has ever given a stimulus to scientific progress comparable to that of Islam. The encouragement which learning and scientific research received from Islamic theology resulted in the splendid cultural achievements in the days of the Umayyads and Abbasids and the Arab rule in Sicily and Spain. I do not mention this in order that we might boast of those glorious memories at a time when the Islamic world has forsaken its own traditions and reverted to spiritual blindness and intellectual poverty. We have no right, in our present misery, to boast of past glories. But we must realize that it was the negligence of the Muslims and not any deficiency in the teachings of Islam that caused our present decay. Islam has never been a barrier to progress and science. It appreciates the intellectual activities of man to such a degree as to place him above the angels. No other religion ever went so far in asserting the dominance of reason and, consequently, of learning, above all other manifestations of human life.

Having DID is, for many people, a very lonely thing. If this book reaches some people whose experiences resonate with mine and gives them a sense that they aren't alone, that there is hope, then I will have achieved one of my goals. A sad fact is that people with DID spend an average of almost seven years in the mental health system before being properly diagnosed and receiving the specific help they need. During that repeatedly misdiagnosed and incorrectly treated, simply because clinicians fail to recognize the symptoms. If this book provides practicing and future clinicians certain insight into DID, then I will have accomplished another goal. Clinicians, and all others whose lives are touched by DID, need to grasp the fundamentally illusive nature of memory, because memory, or the lack of it, is an integral component of this condition. Our minds are stock pots which are continuously fed ingredients from many cooks: parents, siblings, relatives, neighbors, teachers, schoolmates, strangers, acquaintances, radio, television, movies, and books. These are the fixings of learning and memory, which are stirred with a spoon that changes form over time as it is shaped by our experiences. In this incredibly amorphous neurological stew, it is impossible for all memories to be exact. But even as we accept the complex of impressionistic nature of memory, it is equally essential to recognize that people who experience persistent and intrusive memories that disrupt their sense of well-being and ability to function, have some real basis distress, regardless of the degree of clarity or feasibility of their recollections. We must understand that those who experience abuse as children, and particularly those who experience incest, almost invariably suffer from a profound sense of guilt and shame that is not meliorated merely by unearthing memories or focusing on the content of traumatic material. It is not enough to just remember. Nor is achieving a sense of wholeness and peace necessarily accomplished by either placing blame on others or by forgiving those we perceive as having wronged us. It is achieved through understanding, acceptance, and reinvention of the self.

I know that the fact that I am always searching for God, always struggling to discover the fullness of Love, always yearning for the complete truth, tells me that I have already been given a taste of God, of Love and of Truth. I can only look for something that I have, to some degree, already found. How can I search for beauty and truth unless that beauty and truth are already known to me in the depth of my heart? It seems that all of us human beings have deep inner memories of the paradise that we have lost.

The nuances of the terminology reflect degrees of stigma, but they influence stigma too - the names we give to people's discomfort affect how uncomfortable those people make us.

You get a stain on your pants. Your favorite pair of pants. You wash them ten times in a row at 160 degrees. You scrub and scour and rub. You bring in the heavy artillery. Bleaches. Abrasive cleaners. But the spot doesn’t go away. If you scrub and scour too long, it will only be replaced by something else. By a stretch of fabric that is thinner and paler. The paler cloth is the memory. The memory of the spot. Now there are two things you can do. You can throw the pants away, or you can walk around for the rest of your life with the memory of the stain. But the paler cloth reminds you of more than just the stain. It also reminds you of when the pants were still clean.

This preoccupation with the classics was the happiest thing that could have befallen me. It gave me a standard of values. To live for a time close to great minds is the best kind of education. ... Faulty though my own practice has always been, I learned sound doctrine - the virtue of a clean, bare style, of simplicity, of a hard substance and an austere pattern. Above all the Calvinism of my boyhood was broadened, mellowed, and also confirmed. For if the classics widened my sense of the joy of life they also taught its littleness and transience; if they exalted the dignity of human nature they insisted upon its frailties and the aidos with which the temporal must regard the eternal. I lost then any chance of being a rebel, for I became profoundly conscious of the dominion of unalterable law. ... Indeed, I cannot imagine a more precious viaticum than the classics of Greece and Rome, or a happier fate than that one's youth should be intertwined with their world of clear, mellow lights, gracious images, and fruitful thoughts. They are especially valuable to those who believe that Time enshrines and does not destroy, and who do what I am attempting to do in these pages, and go back upon and interpret the past. No science or philosophy can give that colouring, for such provide a schematic, and not a living, breathing universe. And I do not think that the mastery of other literatures can give it in a like degree, for they do not furnish the same totality of life - a complete world recognisable as such, a humane world, yet one untouchable by decay and death...

...Life does have its twists and turns, and that certainly is true. However, one can predict the future with some degree of accuracy based on one's own knowledge of past events. And rare events do occur , but it is their lack of repetition that makes them rare. I cannot alter the past, but the future is very much in my hands I find that memories, especially from one's childhood, very often do not live up to the realities Does anyone truly understand females? the more I am in their company the less i know. Their behavior is the opposite of everything in the natural order and flies in the face of logic. Oh, I can see you are enjoying yourself. You have my heart, and now you will toy with it She did believe that two souls could come together, so that the one would know if something had happened to the other despite distance or war. The only way to get through life's rough spots is to laugh whenever possible

Induction is going from plenty of particulars to the general. It is very handy, as the general takes much less room in one’s memory than a collection of particulars. The effect of such compression is the reduction in the degree of detected randomness.

I have recorded in detail the events of my insignificant existence: to the first ten years of my life I have given almost as many chapters. But this is not to be a regular autobiography. I am only bound to invoke Memory where I know her responses will possess some degree of interest;

This brings us in another fashion to the subject of the last chapter, and to another reason for the great memories of genius. The more significant a man is, the more different personalities he unites in himself, the more interests that are contained in him, the more wide his memory must be. All men have practically the same opportunities of perception, but the vast majority of men apprehend only an infinitesimal part of what they have perceived. The ideal genius is one in whom perception and apprehension are identical in their field. Of course no such being actually exists. On the other hand, there is no man who has apprehended nothing that he has perceived. In this way we may take it that all degrees of genius (not talent) exist; no male is quite without a trace of genius. Complete genius is an ideal; no man is absolutely without the quality, and no man possesses it completely. Apprehension or absorption, and memory or retention, vary together in their extent and their permanence. There is an uninterrupted gradation from the man whose mentality is unconnected from moment to moment, and to whom no incidents can signify anything because there is within him nothing to compare them with (such an extreme, of course, does not exist) to the fully developed minds for which everything is unforgettable, because of the firm impressions made and the sureness with which they are absorbed. The extreme genius also does not exist, because even the greatest genius is not wholly a genius at every moment of his life.

Well, Miss Elliot,' (lowering his voice), 'as I was saying, we shall never agree, I suppose, upon this point. No man and woman would, probably. But let me observe that all histories are against you—all stories, prose and verse. If I had such a memory as Benwick, I could bring you fifty quotations in a moment on my side the argument, and I do not think I ever opened a book in my life which had not something to say upon woman’s inconstancy. Songs and proverbs, all talk of woman’s fickleness. But perhaps you will say, these were all written by men.' 'Perhaps I shall. Yes, yes, if you please, no reference to examples in books. Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. I will not allow books to prove anything.

If a memory or a particular sadness we feel is capable of disappearing, to the point where we no longer notice it, it can also return and sometimes remain there for a long time. There were evenings when, as I crossed the town on my way to the restaurant, I felt so great a pang of longing for Mme de Guermantes that it took my breath away: it was as if part of my breast had been cut out by a skilled anatomist and replaced by an equal part of immaterial suffering, by an equivalent degree of nostalgia and love. And however neat the surgeon’s stitches are, life is rather painful when longing for another person is substituted for the intestines; it seems to occupy more space than they do; it is a constantly felt presence; and then, how utterly unsettling it is to be obliged to think with part of the body! Yet it does somehow make us feel more authentic.

There are many types of teachable moments in life. Contentment is not always the most fertile ground to garner self-knowledge. At times, bitter memories can force us to change and teach us to avoid duplicating past conduct that led to regret and remorse. The greater the degree of anxiety that we assign to periods of uncertainty and distress the less likely we will resort to duplicating these problematic experiences in the future.

My dearest Lydia I do not wish to disturb your thoughts with sad tidings, and yet to do otherwise than write to you at this time with an honest heart would give cause for you to reproach me in years to come, years when you will live and breathe the warm air while I rest beneath the turf, and the very thought of such reproach grieves my heavy heart as it prepares to beat its last. For I am fading, and henceforth you will not hear word of this frail shell whom once you graced with friendship, except, perhaps, through another's report or distant memory. Whether our encounter in this life has brought me more joy than pain is a question that once I asked myself, but now see as a thing of no concern. My love for you is not to be judged by degrees of pleasure. It is not of the world of matter to be placed on the scale or weighed in the balance. Our flesh, the deeds we commit and things we created may be subject to the measure, but not a love like this. Joy and pain are but the distant resonance, while my love for you is the present song; they are but patterns of dust caught on the edge of the morning light, while my love is the blazing sun that illuminates them. My love abides, my love existed before we met, and my love will continue as the centuries roll by when we and our story are shades forgotten. But my love must perforce now return to its cave, to its sleeping state, whence it emerged that morning long ago by the water's edge, when our eyes met and the spirit took wing. And so farewell in this life, most beautiful of beings, song of my soul, my sunlight, my love. Do not judge me by the deeds of my body, which is frail, finite and blemished. Remember me instead as the soul of all that you cherish, for that I truly aspire to be, and I shall live and shine with you perpetually, in an everlasting embrace. Your devoted friend Godwin Tudor

In the campaign of 1876, Robert G. Ingersoll came to Madison to speak. I had heard of him for years; when I was a boy on the farm a relative of ours had testified in a case in which Ingersoll had appeared as an attorney and he had told the glowing stories of the plea that Ingersoll had made. Then, in the spring of 1876, Ingersoll delivered the Memorial Day address at Indianapolis. It was widely published shortly after it was delivered and it startled and enthralled the whole country. I remember that it was printed on a poster as large as a door and hung in the post-office at Madison. I can scarcely convey now, or even understand, the emotional effect the reading of it produced upon me. Oblivious of my surroundings, I read it with tears streaming down my face. It began, I remember: "The past rises before me like a dream. Again we are in the great struggle for national life.We hear the sounds of preparation--the music of boisterous drums--the silver voices of heroic bugles. We see the pale cheeks of women and the flushed faces of men; and in those assemblages we see all the dead whose dust we have covered with flowers..." I was fairly entranced. he pictured the recruiting of the troops, the husbands and fathers with their families on the last evening, the lover under the trees and the stars; then the beat of drums, the waving flags, the marching away; the wife at the turn of the lane holds her baby aloft in her arms--a wave of the hand and he has gone; then you see him again in the heat of the charge. It was wonderful how it seized upon my youthful imagination. When he came to Madison I crowded myself into the assembly chamber to hear him: I would not have missed it for every worldly thing I possessed. And he did not disappoint me. A large handsome man of perfect build, with a face as round as a child's and a compelling smile--all the arts of the old-time oratory were his in high degree. He was witty, he was droll, he was eloquent: he was as full of sentiment as an old violin. Often, while speaking, he would pause, break into a smile, and the audience, in anticipation of what was to come, would follow him in irresistible peals of laughter. I cannot remember much that he said, but the impression he made upon me was indelible. After that I got Ingersoll's books and never afterward lost an opportunity to hear him speak. He was the greatest orater, I think, that I have ever heard; and the greatest of his lectures, I have always thought, was the one on Shakespeare. Ingersoll had a tremendous influence upon me, as indeed he had upon many young men of that time. It was not that he changed my beliefs, but that he liberated my mind. Freedom was what he preached: he wanted the shackles off everywhere. He wanted men to think boldly about all things: he demanded intellectual and moral courage. He wanted men to follow wherever truth might lead them. He was a rare, bold, heroic figure.

AUTHOR’S NOTE Dear reader: This story was inspired by an event that happened when I was eight years old. At the time, I was living in upstate New York. It was winter, and my dad and his best friend, “Uncle Bob,” decided to take my older brother, me, and Uncle Bob’s two boys for a hike in the Adirondacks. When we left that morning, the weather was crisp and clear, but somewhere near the top of the trail, the temperature dropped abruptly, the sky opened, and we found ourselves caught in a torrential, freezing blizzard. My dad and Uncle Bob were worried we wouldn’t make it down. We weren’t dressed for that kind of cold, and we were hours from the base. Using a rock, Uncle Bob broke the window of an abandoned hunting cabin to get us out of the storm. My dad volunteered to run down for help, leaving my brother Jeff and me to wait with Uncle Bob and his boys. My recollection of the hours we spent waiting for help to arrive is somewhat vague except for my visceral memory of the cold: my body shivering uncontrollably and my mind unable to think straight. The four of us kids sat on a wooden bench that stretched the length of the small cabin, and Uncle Bob knelt on the floor in front of us. I remember his boys being scared and crying and Uncle Bob talking a lot, telling them it was going to be okay and that “Uncle Jerry” would be back soon. As he soothed their fear, he moved back and forth between them, removing their gloves and boots and rubbing each of their hands and feet in turn. Jeff and I sat beside them, silent. I took my cue from my brother. He didn’t complain, so neither did I. Perhaps this is why Uncle Bob never thought to rub our fingers and toes. Perhaps he didn’t realize we, too, were suffering. It’s a generous view, one that as an adult with children of my own I have a hard time accepting. Had the situation been reversed, my dad never would have ignored Uncle Bob’s sons. He might even have tended to them more than he did his own kids, knowing how scared they would have been being there without their parents. Near dusk, a rescue jeep arrived, and we were shuttled down the mountain to waiting paramedics. Uncle Bob’s boys were fine—cold and exhausted, hungry and thirsty, but otherwise unharmed. I was diagnosed with frostnip on my fingers, which it turned out was not so bad. It hurt as my hands were warmed back to life, but as soon as the circulation was restored, I was fine. Jeff, on the other hand, had first-degree frostbite. His gloves needed to be cut from his fingers, and the skin beneath was chafed, white, and blistered. It was horrible to see, and I remember thinking how much it must have hurt, the damage so much worse than my own. No one, including my parents, ever asked Jeff or me what happened in the cabin or questioned why we were injured and Uncle Bob’s boys were not, and Uncle Bob and Aunt Karen continued to be my parents’ best friends. This past winter, I went skiing with my two children, and as we rode the chairlift, my memory of that day returned. I was struck by how callous and uncaring Uncle Bob, a man I’d known my whole life and who I believed loved us, had been and also how unashamed he was after. I remember him laughing with the sheriff, like the whole thing was this great big adventure that had fortunately turned out okay. I think he even viewed himself as sort of a hero, boasting about how he’d broken the window and about his smart thinking to lead us to the cabin in the first place. When he got home, he probably told Karen about rubbing their sons’ hands and feet and about how he’d consoled them and never let them get scared. I looked at my own children beside me, and a shudder ran down my spine as I thought about all the times I had entrusted them to other people in the same way my dad had entrusted us to Uncle Bob, counting on the same naive presumption that a tacit agreement existed for my children to be cared for equally to their own.

Charity staff also kept up the hospital routine despite the bizarre conditions. They kept patients in their rooms, continued to provide services like physical and occupational therapy, and encouraged workers to maintain shifts and a regular sleep schedule. This signaled that the situation was under some degree of control and kept panic to a minimum. There was an active effort to stem rumors. “You can only say it if you’ve seen it,” staff were told. Perhaps most important, Charity’s leaders avoided categorizing a group of patients as too ill to rescue. The sickest were taken out first instead of last.

It is true that the success of the individual in his every-day business, profession, trade or other occupation depends very materially upon the possession of a good memory. His value in any walk in life depends to a great extent upon the degree of memory he may have developed. His memory of faces, names, facts, events, circumstances and other things concerning his every-day work is the measure of his ability to accomplish his task. And in the social intercourse of men and women, the possession of a retentive memory, well stocked with available facts, renders its possessor a desirable member of society.

John Bull is ignorant of the States; he is probably ignorant of India; but considering his opportunities, he is far more ignorant of countries nearer his own door. [...] His ignorance of the sister kingdom cannot be described ; it can only be illustrated by anecdote. I once travelled with a man of plausible manners and good intelligence, - a University man, as the phrase goes, - a man, besides, who had taken his degree in life and knew a thing or two about the age we live in. We were deep in talk, whirling between Peterborough and London ; among other things, he began to describe some piece of legal injustice he had recently encountered, and I observed in my innocence that things were not so in Scotland. "I beg your pardon," said he, "this is a matter of law." He had never heard of the Scots law: nor did he choose to be informed. The law was the same for the whole country, he told me roundly; every child knew that. At last, to settle matters, I explained to him that I was a member of a Scottish legal body, and had stood the brunt of an examination in the very law in question. Thereupon he looked me for a moment full in the face and dropped the conversation. This is a monstrous instance, if you like, but it does not stand alone in the experience of Scots.

The Germans, in the age of Tacitus, were unacquainted with the use of letters;716 and the use of letters is the principal circumstance that distinguishes a civilized people from a herd of savages incapable of knowledge or reflection. Without that artificial help, the human memory soon dissipates or corrupts the ideas intrusted to her charge; and the nobler faculties of the mind, no longer supplied with models or with materials, gradually forget their powers; the judgment becomes feeble and lethargic, the imagination languid or irregular. Fully to apprehend this important truth, let us attempt, in an improved society, to calculate the immense distance between the man of learning and the illiterate peasant. The former, by reading and reflection, multiplies his own experience, and lives in distant ages and remote countries; whilst the latter, rooted to a single spot, and confined to a few years of existence, surpasses but very little his fellow-laborer, the ox, in the exercise of his mental faculties. The same, and even a greater, difference will be found between nations than between individuals; and we may safely pronounce, that without some species of writing, no people has ever preserved the faithful annals of their history, ever made any considerable progress in the abstract sciences, or ever possessed, in any tolerable degree of perfection, the useful and agreeable arts of life. Of

Judged by all practical standards, the value of my mathematical life is nil; and outside mathematics it is trivial anyhow. I have just one chance of escaping a verdict of complete triviality, that I may be judged to have created something worth creating. And that I have created something is undeniable: the question is about its value. The case for my life, then, or for that of any one else who has been a mathematician in the same sense in which I have been one, is this: that I have added something to knowledge, and helped others to add more; and that these somethings have a value which differs in degree only, and not in kind, from that of the creations of the great mathematicians, or of any of the other artists, great or small, who have left some kind of memorial behind them.

There are few of us who have not sometimes wakened before dawn, either after one of those dreamless nights that make us almost enamored of death, or one of those nights of horror and misshapen joy, when through the chambers of the brain sweep phantoms more terrible than reality itself, and instinct with that vivid life that lurks in all grotesques, and that lends to Gothic art its enduring vitality, this art being, one might fancy, especially the art of those who minds have been troubled with the malady of reverie. Gradually white fingers creep through the curtains, and they appear to tremble. In black, fantastic shapes, dumb shadows crawl into the corners of the room, and crouch there. Outside, there is the stirring of the birds among the leaves, or the sound of men going forth to their work, or the sigh and sob of the wind coming down from the hills and wandering round the silent house, as though it feared to wake the sleeper, and yet must needs call forth Sleep from her purple cave. Veil after veil of thin, dusky gauze is lifted, and by degrees the forms and colors of things are restored to them, and we watch the dawn remaking the world in its antique pattern. The wan mirrors get back their mimic life. The flameless tapers stand where we had left them, and beside them lies the half-cut book that we had been studying, or the wired flower that we had worn at the ball, or the letter we had been afraid to read, or that we had read too often. Nothing seems to us changed. Out of the unreal shadows of the night comes back the real life that we had known. We have to resume it where we had left off, and there steals over us a terrible sense of the necessity for the continuance of energy in the same wearisome round of stereotyped habits, or a wild longing, it may be, that our eyelids might open some morning upon a world that had been refashioned anew in the darkness for our pleasure, a world in which things would have fresh shapes and colors, and be changed, or have other secrets, a world in which the past would have little or no place, or survive, at any rate, in no conscious form of obligation or regret, the remembrance even of joy having its bitterness, and the memories of pleasure their pain.

I did not turn up at Saint-Loup’s restaurant in the same frame of mind every evening. If a memory or a particular sadness we feel is capable of disappearing, to the point where we no longer notice it, it can also return and sometimes remain there for a long time. There were evenings when, as I crossed the town on my way to the restaurant, I felt so great a pang of longing for Mme de Guermantes that it took my breath away: it was as if part of my breast had been cut out by a skilled anatomist and replaced by an equal part of immaterial suffering, by an equivalent degree of nostalgia and love. And, however neat the surgeon’s stitches are, life is rather painful when longing for another person is substituted for the intestines; it seems to occupy more space than they do; it is a constantly felt presence; and then how utterly unsettling it is to be obliged to think with part of the body! Yet it does somehow make us feel more authentic. The whisper of a breeze makes us sigh with oppression, but also with languor. I would look up at the sky. If it was cloudless, I would think: “Perhaps she has gone to the country; she’s looking at the same stars, and perhaps when I arrive at the restaurant Robert will say to me: ‘Good news. I’ve just heard from my aunt. She wants to see you. She’s coming down here.’ ” My

Trusting to this unity of civilized races countless people left hearth and home to live in strange lands and trusted their fortunes to the friendly relations existing between the various countries. And even he who was not tied down to the same spot by the exigencies of life could combine all the advantages and charms of civilized countries into a newer and greater fatherland which he could enjoy without hindrance or suspicion. He thus took delight in the blue and the grey ocean, the beauty of snow clad mountains and of the green lowlands, the magic of the north woods and the grandeur of southern vegetation, the atmosphere of landscapes upon which great historical memories rest, and the peace of untouched nature. The new fatherland was to him also a museum, filled with the treasure that all the artists of the world for many centuries had created and left behind. While he wandered from one hall to another in this museum he could give his impartial appreciation to the varied types of perfection that had been developed among his distant compatriots by the mixture of blood, by history, and by the peculiarities of physical environment. Here cool, inflexible energy was developed to the highest degree, there the graceful art of beautifying life, elsewhere the sense of law and order, or other qualities that have made man master of the earth.

I read Dickens and Shakespear without shame or stint; but their pregnant observations and demonstrations of life are not co-ordinated into any philosophy or religion: on the contrary, Dickens's sentimental assumptions are violently contradicted by his observations; and Shakespear's pessimism is only his wounded humanity. Both have the specific genius of the fictionist and the common sympathies of human feeling and thought in pre-eminent degree. They are often saner and shrewder than the philosophers just as Sancho-Panza was often saner and shrewder than Don Quixote. They clear away vast masses of oppressive gravity by their sense of the ridiculous, which is at bottom a combination of sound moral judgment with lighthearted good humor. But they are concerned with the diversities of the world instead of with its unities: they are so irreligious that they exploit popular religion for professional purposes without delicacy or scruple (for example, Sydney Carton and the ghost in Hamlet!): they are anarchical, and cannot balance their exposures of Angelo and Dogberry, Sir Leicester Dedlock and Mr Tite Barnacle, with any portrait of a prophet or a worthy leader: they have no constructive ideas: they regard those who have them as dangerous fanatics: in all their fictions there is no leading thought or inspiration for which any man could conceivably risk the spoiling of his hat in a shower, much less his life. Both are alike forced to borrow motives for the more strenuous actions of their personages from the common stockpot of melodramatic plots; so that Hamlet has to be stimulated by the prejudices of a policeman and Macbeth by the cupidities of a bushranger. Dickens, without the excuse of having to manufacture motives for Hamlets and Macbeths, superfluously punt his crew down the stream of his monthly parts by mechanical devices which I leave you to describe, my own memory being quite baffled by the simplest question as to Monks in Oliver Twist, or the long lost parentage of Smike, or the relations between the Dorrit and Clennam families so inopportunely discovered by Monsieur Rigaud Blandois. The truth is, the world was to Shakespear a great "stage of fools" on which he was utterly bewildered. He could see no sort of sense in living at all; and Dickens saved himself from the despair of the dream in The Chimes by taking the world for granted and busying himself with its details. Neither of them could do anything with a serious positive character: they could place a human figure before you with perfect verisimilitude; but when the moment came for making it live and move, they found, unless it made them laugh, that they had a puppet on their hands, and had to invent some artificial external stimulus to make it work.

The fair awakened America to beauty and as such was a necessary passage that laid the foundation for men like Frank Lloyd Wright and Ludwig Mies van der Rohe. For Burnham personally the fair had been an unqualified triumph. It allowed him to fulfill his pledge to his parents to become the greatest architect in America, for certainly in his day he had become so. During the fair an event occurred whose significance to Burnham was missed by all but his closest friends: Both Harvard and Yale granted him honorary master’s degrees in recognition of his achievement in building the fair. The ceremonies occurred on the same day. He attended Harvard’s. For him the awards were a form of redemption. His past failure to gain admission to both universities—the denial of his “right beginning”—had haunted him throughout his life. Even years after receiving the awards, as he lobbied Harvard to grant provisional admission to his son Daniel, whose own performance on the entry exams was far from stellar, Burnham wrote, “He needs to know that he is a winner, and, as soon as he does, he will show his real quality, as I have been able to do. It is the keenest regret of my life that someone did not follow me up at Cambridge … and let the authorities know what I could do.” Burnham had shown them himself, in Chicago, through the hardest sort of work. He bristled at the persistent belief that John Root deserved most of the credit for the beauty of the fair. “What was done up to the time of his death was the faintest suggestion of a plan,” he said. “The impression concerning his part has been gradually built up by a few people, close friends of his and mostly women, who naturally after the Fair proved beautiful desired to more broadly identify his memory with it.

There are few of us who have not sometimes wakened before dawn, either after one of those dreamless nights that make us almost enamoured of death, or one of those nights of horror and misshapen joy, when through the chambers of the brain sweep phantoms more terrible than reality itself, and instinct with that vivid life that lurks in all grotesques, and that lends to Gothic art its enduring vitality, this art being, one might fancy, especially the art of those whose minds have been troubled with the malady of reverie. Gradually white fingers creep through the curtains, and they appear to tremble. In black fantastic shapes, dumb shadows crawl into the corners of the room, and crouch there. Outside, there is the stirring of birds among the leaves, or the sound of men going forth to their work, or the sigh and sob of the wind coming down from the hills, and wandering round the silent house, as though it feared to wake the sleepers, and yet must needs call forth sleep from her purple cave. Veil after veil of thin dusky gauze is lifted, and by degrees the forms and colours of things are restored to them, and we watch the dawn remaking the world in its antique pattern. The wan mirrors get back their mimic life. The flameless tapers stand where we had left them, and beside them lies the half-cut book that we had been studying, or the wired flower that we had worn at the ball, or the letter that we had been afraid to read, or that we had read too often. Nothing seems to us changed. Out of the unreal shadows of the night comes back the real life that we had known. We have to resume it where we had left off, and there steals over us a terrible sense of the necessity for the continuance of energy in the same wearisome round of stereotyped habits, or a wild longing, it may be, that our eyelids might open some morning upon a world that had been refashioned anew in the darkness for our pleasure, a world in which things would have fresh shapes and colours, and be changed, or have other secrets, a world in which the past would have little or no place, or survive, at any rate, in no conscious form of obligation or regret, the remembrance even of joy having its bitterness, and the memories of pleasure their pain.

My darling son: depression at your age is more common than you might think. I remember it very strongly in Minneapolis, Minnesota, when I was about twenty-six and felt like killing myself. I think the winter, the cold, the lack of sunshine, for us tropical creatures, is a trigger. And to tell you the truth, the idea that you might soon unpack your bags here, having chucked in all your European plans, makes your mother and me as happy as could be. You have more than earned the equivalent of any university 'degree' and you have used your time so well to educate yourself culturally and personally that if university bores you, it is only natural. Whatever you do from here on in, whether you write or don't write, whether you get a degree or not, whether you work for your mother, or at El Mundo, or at La Ines, or teaching at a high school, or giving lectures like Estanislao Zuleta, or as a psychoanalyst to your parents, sisters and relatives, or simply being Hector Abad Faciolince, will be fine. What matters is that you don't stop being what you have been up till now, a person, who simply by virtue of being the way you are, not for what you write or don't write, or for being brilliant or prominent, but just for being the way you are, has earned the affection, the respect, the acceptance, the trust, the love, of the vast majority of those who know you. So we want to keep seeing you in this way, not as a future great author, or journalist or communicator or professor or poet, but as the son, brother, relative, friend, humanist, who understands others and does not aspire to be understood. It does not matter what people think of you, and gaudy decoration doesn't matter, for those of us who know you are. For goodness' sake, dear Quinquin, how can you think 'we support you (...) because 'that boy could go far'? You have already gone very far, further than all our dreams, better than everything we imagined for any of our children. You should know very well that your mother's and my ambitions are not for glory, or for money, or even for happiness, that word that sounds so pretty but is attained so infrequently and for such short intervals (and maybe for that very reason is so valued), for all our children, but that they might at least achieve well-being, that more solid, more durable, more possible, more attainable word. We have often talked of the anguish of Carlos Castro Saavedra, Manuel Meija Vallejo, Rodrigo Arenas Betancourt, and so many quasi-geniuses we know. Or Sabato or Rulfo, or even Garcia Marquez. That does not matter. Remember Goethe: 'All theory (I would add, and all art), dear friend, is grey, but only the golden tree of life springs ever green.' What we want for you is to 'live'. And living means many better things than being famous, gaining qualifications or winning prizes. I think I too had boundless political ambitions when I was young and that's why I wasn't happy. I think I too had boundless political ambitions when I was young and that's why I wasn't happy. Only now, when all that has passed, have I felt really happy. And part of that happiness is Cecilia, you, and all my children and grandchildren. Only the memory of Marta Cecilia tarnishes it. I believe things are that simple, after having gone round and round in circles, complicating them so much. We should do away with this love for things as ethereal as fame, glory, success... Well, my Quinquin, now you know what I think of you and your future. There's no need for you to worry. You are doing just fine and you'll do better, and when you get to my age or your grandfather's age and you can enjoy the scenery around La Ines that I intend to leave to all of you, with the sunshine, heat and lush greenery, and you'll see I was right. Don't stay there longer than you feel you can. If you want to come back I'll welcome you with open arms. And if you regret it and want to go back again, we can buy you another return flight. A kiss from your father.

Is life meaninglessness, without a fundamental purpose? Alternatively, must each of us proclaim a distinctive purposefulness for living? Is happiness a desired goal, and if so, what is personal happiness? Does happiness coincide with truthfulness? People intuitively seek happiness. How does a person haunted by memories of failure attain happiness? Should a person strive to realize an enviable social status and becoming fabulously wealthy (i.e. achieving fame and fortune)? Is happiness a mental state that instigates from a person leading a life that gives them maximize pleasure derived from their personal efforts? Does each person have the tools to achieve personal happiness? Is personal happiness a matter of making the right choices in life, of living a good life? Is the key to enjoying a happy life striving to obtain physical comfort, mental stimulation, and emotional wellbeing? Does a person achieve happiness by making choices in life that will enhance their degree of pleasure, lessen their degree of pain, and reduce their amount of personal sacrifice? Alternatively, does achieving a happy life require living virtuously by demonstrating honest work and helping other people? Can eradicating self-deception lead me to discovering a unique purpose in life that heretofore eluded me? Perhaps a creative course of constructive achievement will provide a glimmering moment of happiness.

The task of reforming Buddhism demands a revolution in the teachings and the regulations of the Buddhist institutes. When the training can form a sufficient number of good students, then there can be a real reform of Buddhism. We have no choice but to bring Buddhism back into everyday life. War has waged disaster. Separation and hatred has reached a high degree. There are so many agonizing cries of death, hunger, and imprisonment. How can anyone feel peace of mind by dwelling undisturbed in a monastery?

the better overall brain function someone has, the more likely they are to exercise a high degree of free will. On the other hand, people whose brains are unhealthy often struggle with feeling ineffective in life and making good decisions for themselves. Consequently, they experience a diminished sense of free will.

No, I'll mostly be watching you, anyway.’ His fingers traced patterns across the skin of my arm, raising goosebumps. ‘Will you cry?’ ‘Probably,’ I admitted, ‘if I'm paying attention.’ ‘I won't distract you then.’ But I felt his lips on my hair, and it was very distracting. The movie eventually captured my interest, thanks in large part to Marcel whispering Romeo's lines in my ear-his irresistible, velvet voice made the actor's voice sound week and coarse by comparison. And I did cry, to his amusement, when Juliet woke and found her new husband dead. ‘I'll admit, I do sort of envy him here, ‘Marcel said, drying the tears with a lock of my hair. ‘She's very pretty.’ He made a disgusted sound. ‘I don't envy him the girl-just the ease of the suicide,’ he clarified in a teasing tone. ‘You humans have it so easy! All you have to do is throw down one tiny vial of plant extracts…’ ‘What?’ I gasped. ‘It's something I had to think about once, and I knew from Chiaz's experience that it wouldn't be simple. I'm not even sure how many ways Chiaz tried to kill himself in the beginning… after he realized what he'd become…’ His voice, which had grown serious, turned light again. ‘And he's still in excellent health.’ I twisted around so that I could read his face. ‘What are you talking about?’ I demanded. ‘What do you mean, this something you had to think about once?’ ‘Last spring, when you were… nearly killed…’ He paused to take a deep breath, snuggling to return to his teasing tone. ‘Of course, I was trying to focus on finding you alive, but part of my mind was making contingency plans. As I said, it's not as easy for me as it is for a human.’ For one second, the memory of my last trip to Phoenix washed over my head and made me feel dizzy. I could see it all so clearly-the the blinding sun, the heat waves coming off the concrete as I ran with desperate haste to find the sadistic angel who wanted to torture me to death. James, waiting in the mirrored room with my mother as his hostage-or so I'd thought. I hadn't known it was all a ruse. Just as James hadn't known that Marcel was racing to save me; Marcel made it in time, but it had been a close one. Unthinkingly, my fingers traced the crescent-shaped scar on my hand that was always just a few degrees cooler than the rest of my skin. I shook my head as if I could shake away the bad memories and tried to grasp what Marcel meant. My stomach plunged uncomfortably. ‘Contingency plans?’ I repeated. ‘Well, I wasn't going to live without you.’ He rolled his eyes as if that fact were childishly obvious. ‘But I wasn't sure how to do it- I knew Emmah and Joh would never help… so I was thinking maybe I would go to Italy and do something to provoke the Ministry.’ I didn't want to believe he was serious, but his golden eyes were brooding, focused on something far away in the distance as he contemplated ways to end his own life. Abruptly, I was furious. ‘What is Vulture?’ I demanded. ‘The Ministry is a family,’ he explained, his eyes still remote. ‘A very old, very powerful family of our kind. They are the closest thing our world has to a royal family, I suppose. Chiaz lived with them briefly in his early years, in Italy, before he settled in America-do you remember the story?’ ‘Of course, I remember.

But what if current misery hindsightfully selects and reconstructs memories of childhood to be consistent with a miserable state today? Peter Lewinsohn and Michael Rosenbaum (1987) set out to answer this question with a rare prospective study of over a thousand citizen volunteers. [...] The results were consistent with the hypothesis that recollection of one’s parents as rejecting and unloving is strongly influenced by current moods; negative recollections were not a stable characteristic of depression-prone people. [...] This study of depression is important in that it casts doubt on the degree to which adult problems are caused by childhood ones. Given a biasing effect of mood on memory, people who are distressed as adults tend to remember distressing incidents in their childhood. And, if a person also believes that current problems have their roots in early life (perhaps because their therapist told them so), this view itself may serve as an organizing principle to produce even greater distortion of recall (remember the Conway & Ross [1984] study).

Readers' Favorite Book Reviews and Book Awards Review Rating: 5 Stars - Congratulations on your 5-star review! Reviewed by Asher Syed for Readers' Favorite The Magnificence of the 3 by Timeout A Taumua begins by looking at the connections between neuroscience, atomic structure, and biblical narratives. In it, Taumua draws parallels between the trees of knowledge in the Garden of Eden and the neurons in the human brain, speaking on the function of mirror neurons in memory and learning. Taumua discusses the significance of rhythmic radio signals from space as signs of design and the symbolic importance of the numbers three, six, and nine. He presents atomic structure as a metaphor for moral duality, with stable atoms representing balance and unstable atoms reflecting decay. He also talks at length on subjects like the interconnectedness of emotional dynamics, spiritual beliefs, and genetic factors, suggesting that desire acts as a stabilizing force in existence, guiding behavior and promoting community cohesion through practices like forgiveness and the evolution of the Sabbath. There's a huge amount of information to absorb in The Magnificence of the 3 by Timeout A Taumua, which is delivered in a thoughtful mix of scientific study with spiritual analysis. Taumua's writing style is academic, but I found it also to be accessible and was able to understand the representations of identities of the Tree of Knowledge, the Garden of Eden, the Tree of Life, and the Ark of the Covenant. It was fitting that Taumua would say, "One does not need a scientific degree to see the similarities of both the trees of knowledge and the trees of earth." As the idea of blind faith loses popularity, writers like Taumua become critically important in filling the vacuum that was once exclusively the domain of churches. Overall, this book is more than a philosophical treatise; it challenges readers to reconsider the links between knowledge, morality, and existence, making it an enlightening read for anyone interested in the fusion of science and spirituality. Very highly recommended.

Let’s have a bet, then. If I’m right, you kiss me,” he says. “And if I’m right?” “Name it.” It’s like taking candy from a baby. Mr. Macho Guy’s ego is about to be taken down a notch, and I’m all too happy to be the one to do it. “If I win you take me and the class project seriously,” I tell him. “No teasing me, no making ridiculous comments.” “Deal. I’d feel terrible if I didn’t tell you I have a photographic memory.” “Alex, I’d feel terrible if I didn’t tell you I copied the info straight from the book.” I look at the research I’d done, then flip open to the corresponding page in my chem book. “Without looking, what does it need to be cooled at?” I ask. Alex is a guy who thrives on challenges. But this time the tough guy is going to lose. He closes his own book and stares at me, his jaw set. “Twenty degrees. And it needs to be dissolved at one hundred degrees, not seventy,” he answers confidently. I scan the page, then my notes. Then back at the page again. I can’t be wrong. Which page did I--“Oh, yeah. One hundred degrees.” I look up at him in complete shock. “You’re right.” “You gonna kiss me now, or later?” “Right now,” I say, which I can tell shocks him because his hands go still. At home, my life is dictated by my mom and dad. At school, it’s different. I need to keep it that way, because if I have no control in every aspect of my life I might as well be a mannequin. “Really?” he asks. “Yeah.” I take one of his hands in mine. I’d never be this bold if we had an audience, and am thankful for the privacy of the nonfiction titles surrounding us. His breathing slows as I sit up on my knees and lean into him. I’m ignoring the fact that his fingers are long and rough and that I’ve never actually touched him before. I’m nervous. I shouldn’t be, though. I’m the one in control this time. I can feel him restraining himself. He’s letting me make the move, which is a good thing. I’m afraid of what this boy would do if he let loose. I place his hand against my cheek so it cups my face and I hear him groan. I want to smile because his reaction proves I have the power. He’s unmoving as our eyes meet. Time stops again. Then I turn my head into his hand and kiss the inside of his palm. “There, I kissed you,” I say, giving him back his hand and ending the game. Mr. Latino with the big ego got bested by a ditzy, blond bimbo.

The womb of the world births us. My filth comes from the same earthwork that gives rise to all stories. My interior light connects me with all the other creatures that inhabit this world of rocks, air, grass, woods, and water. My genetic code links me inextricably with all of nature. I enter the medley in the river of life with the ability to respond as life unfolds before my childlike eyes. My homemade medicinal poultice might not be of any benefit to other people. Nonetheless, we should each write our stories because each of us aims to attain a greater degree of awareness of our own authenticity. We owe a moral obligation to our family, friends, and ourselves as well as to the community to make a determined effort to wring the most out of life. We must applaud all efforts to investigate the human condition. Even if my writing amounts to nothing more than a clumsy attempt to travel the same tracks other people burnished with much more insight, clarity, precision, and style, it is an act of self-definition to ascribe to any philosophy. Philosophy represents a living charter; it is a life of action.

So much happened so quickly, so much to remember forever, so much to haunt the corridors of memory. Life moves along strange paths. We are only to such a limited degree the pilot of our soul, the captain of our ship (p. 164)

Any meaning of life derives from amiably accepting our anonymous role in the singular order of the universe. Such gracious reception of life’s turbulences stems from willingly capitulating to whatever fomented experiences life brings us without harboring a disconsolate degree of remorse or regret.

All our opinions are false and don’t matter in the grand scheme of things. We live ,we die. We as individuals don’t matter in this world ,we will be a memory if anyone does remember us. We will be lucky.But soon , our memory will die with them and maybe someone will utter our name in passing in this age of technology ,as a footnote to something that grabbed more of their attention. Ultimately in this world our lives do not matter. So why do we feel we are in a one man play? Why do we want to accomplish so much just to be bellowed as heroes or heroines, to be adored or thought highly of by other people who do not even have favorable opinions of themselves? You see the truth is that the trace we leave In this world do not matter in this world, the track we leave in this world is what matters in the afterlife and it will be mirror in the memory of your future. Everything we do today is either for our own comforts or to avoid discomfort we are living in a perpetual state of pleasing ourselves , self gratification and being busy bodies for the momentarily exhalation of relief that will almost always follow up with a crisis. No one will have a continuous state of bliss as the pendulum swings up it will eventually come down before it comes back up again, yet we act surprised and devastated. This life is a perpetual test to try to develop and polish your outlook and inner life so you may be the lucky ones to develop the acuteness to see this world for what it is, and not lose that vision. An illusion of forms presenting the beauty and ugliness of our souls to us on a platter and tempting us to forget we are mortal. You don’t finish school when you graduate with that degree. You finish school when you die.

The New England wilderness March 1, 1704 Temperature 10 degrees Somebody was tapping Mercy in the ribs. It couldn’t be Tommy, who pounced, or Sam, who jabbed. It wasn’t John, who kissed, or Benny, who snuggled. Whichever brother it was had wet the bed in the night, and wet Mercy with him, and so far it was still warm, but the moment she separated from that sleeping brother, it would be cold and awful. But the tapping would not stop, and Mercy woke to see a deerskin legging with a painted running deer. “Up,” said her Indian. The paint had partly peeled off his face, giving him a patchy smeared look. She remembered the day before backward: the marching, the carrying, the slipping, the snow. She thrust memory away, folding it closed. She would not think about the attack. Lord, please, she prayed. Let me see Sam and John and Tommy and Benny. Let Uncle Nathaniel and Aunt Mary and the cousins be here. Let it not be true abut Marah. Let Stepmama and the baby be safe and sound and walking fast enough. The Indian stooped to take her hand and pull her to her feet, giving a slight grunt as he did. For the first time she saw that he too had been hurt and that the paint on his side was his own dried blood, and Mercy knew then that she had experienced war, and that it was true about Marah. She did not take his hand, knowing what it had done. Rolling Daniel ahead of her, she was out of the snow hole and on her feet in a moment. There was some sort of assembly going on. The prisoners were stumbling toward Mr. Williams, who stood alone, his hands raised to the sky. How extraordinary, thought Mercy. They’re going to let us pray. She was glad, because a day without morning prayer was unthinkable, but it didn’t seem like something the Indians would permit. French Indians were Catholic, though, converted by priests from France itself. Mr. Williams often said that if you were Catholic, you hated God and were evil and stole little children from their beds. The warriors had gathered in clumps. Yesterday had been complete victory for the Indians, and yet there was no rejoicing among them. Her captor’s eyes were on a bundle in the snow. She had seen enough death in her life to know it. One of the Indian wounded had not survived the night. The posture of her Indian was human. It was grief.

7. Energy. Your degree of personal energy and enthusiasm has a great deal to do with whether or not someone will want to hear the message you are trying to communicate. Believing in what you have to say also helps you to overcome interactive inhibition. If you care passionately about something, your life force will flow naturally, energizing you, and you will be able to focus better on getting the message out to others. Before entering an interactive situation, try “turning yourself on.” Put yourself in a peak state of enthusiasm. This might involve playing a piece of music that makes you feel great or thinking back to a time when you felt absolutely unstoppable. By accessing memories of a time when you felt energetic, you can induce the same state again. 8. Pitch and tone of voice. Speaking in a monotone is a quick way to turn off any audience. Practice using a variety of vocal qualities in your speech. Try using a tape recorder to make sure your voice is pleasant to listen to, and that your message matches your tone of voice. People pick up more from the voice tone than from the actual words you use. 9. Animation and gestures. Don’t be afraid to use your body, especially your hands, to use moderate gestures during conversation. Gestures send signals of enthusiasm and energy. Whenever you speak, you are essentially on stage, and appropriate gesturing helps you to communicate. 10. Ability to hold interest of others. In an interview, be prepared to discuss a variety of topics—not just the job you are applying for. And be sure to ask questions (prepare some in advance if necessary). 11. Commitment. This attribute has to do with caring passionately—about yourself, the other person, and the message you are trying to convey. If you convey that you can make a positive difference in the prospective workplace, you are much more likely to influence the interviewer and leave him or her with a lasting positive impression of you. 12. Ability to make others feel comfortable. In order to make others comfortable, you must first appear comfortable yourself. Practice looking more comfortable and relaxed by watching yourself in the mirror. Encouraging others to speak openly and freely also helps them to feel more comfortable and at ease with you. Dominating a conversation makes others feel uncomfortable very quickly. Asking others for their opinions, feelings, and values opens them up to you equally quickly. In an interview situation, it is usually a good idea to let the interviewer do most of the talking. Again, prepare some questions to get a two-way conversation going. All twelve elements are essential for good communication. They should work together in harmony, and each element should support the overall message you are communicating.

Biologists marvel at the elegant efficiency with which the brain stores fear-laden memories, which provide a superb defense system against external attacks and an amazingly fast and effective system for physical self-preservation. But they warn that these same kind of powerful memories turn out to be extremely difficult for the brain to process when life is no longer in danger and the person desperately needs to extinguish the memory and break the cycle. The hippocampus, a small part of the brain that would ordinarily help integrate information, has a very difficult time processing the fear-imprinted memories because of the high degree of physiological stress those memories trigger. People suffering from PTSD, including some cutters, are in a sense trapped—hardwired. Their terror-bound memories can return or be reactivated by other stimuli, but they are never able to effectively process the original emotional memory for reasons that are physiological. When the door opens with a loud bang, to continue the analogy, what is replayed in their minds is a startingly real experience of a ferocious tiger charging at them.

Beyond a certain degree of hardship or misery, life often revives and heals the scars. As time passed, deportation [to the concentration camps for the young woman] had become a kind of voyage and even, thanks to the almost terrifying capacity of memory to transform horror into courage, a voyage that she could easily mention. Any way of seeing the world is good, as long as one returns.

...the willingness to relegate a person in my father's situation to a lower and less vigilant degree of medical attention was an accurate reflection of the values of a social system which, as I had learned in my own work in education, measures human life, more frequently than not, in rather hard-nosed and explicit terms of future payoff to the national well-being.

Max was fascinated by the woman and more than a little curious about what she might be up to. Sarah Johnson had come from a two-parent, affluent home with a squeaky-clean past. She'd been the golden girl, high school cheerleader, valedictorian and had apparently glided through college without making a ripple, coming out with a bachelor of arts degree in literature. She'd married well, had six children and then one winter night, for some unknown reason, she'd driven her car into the Yellowstone River. Her body was never found. Because there were no skid marks on the highway, it had looked like a suicide. Foul play had never been suspected. That was twenty-two years ago. Now she was back - with no memory of those years or why she'd apparently tried to take her own life. Max wanted this story more than he wanted a hot cup of coffee this morning.

But the human mind possesses a special advantage over the brain: for once it has created meaningful symbols and has stored significant memories, it can transfer its characteristic activities to materials like stone and paper that outlast the original brain's brief life-span. When the organism dies, the brain dies, too, with all its lifetime accumulations. But the mind reproduces itself by transmitting its symbols to other intermediaries, human and mechanical, than the particular brain that first assembled them. Thus in the very act of making life more meaningful, minds have learned to prolong their own existence, and influence other human beings remote in time and space, animating and vitalizing ever larger portions of experience. All living organisms die: through the mind alone man in some degree survives and continues to function.

Let's have a bet, then. If I'm right, you kiss me," he says. "And if I'm right?" "Name it." It's like taking candy from a baby. Mr. Macho Guy's ego is about to be taken down a notch, and I'm all too happy to be the one to do it. "If I win you take me and the class project seriously," I tell him. "No teasing me, no making ridiculous comments." "Deal. I'd feel terrible if I didn't tell you I have a photographic memory." "Alex, I'd feel terrible if I didn't tell you I copied the info straight from the book." I look at the research I'd done, then flip open to the corresponding page in my chem book. "Without looking, what does it need to be cooled at?" I ask. Alex is a guy who thrives on challenges. But this time the tough guy is going to lose. He closes his own book and stares at me, his jaw set. "Twenty degrees. And it needs to be dissolved at one hundred degrees, not seventy," he answers confidently. I scan the page, then my notes. Then back at the page again. I can't be wrong. Which page did I- "Oh, yeah. One hundred degrees." I look up at him in complete shock. "You're right." "You gonna kiss me now, or later?" "Right now," I say, which I can tell shocks him because his hands go still. At home, my life is dictated by my mom and dad. At school, it's different. I need to keep it that way, because if I have no control in every aspect of my life I might as well be a mannequin. "Really?" he asks. "Yeah." I take one of his hands in mine. I'd never be this bold if we had an audience, and am thankful for the privacy of the nonfiction titles surrounding us. His breathing slows as I sit up on my knees and lean into him. I'm ignoring the fact that his fingers are long and rough and that I've never actually touched him before. I'm nervous. I shouldn't be, though. I'm the one in control this time. I can feel him restraining himself. He's letting me make the move, which is a good thing. I'm afraid of what this boy would do if he let loose. I place his hand against my cheek so it cups my face and I hear him groan. I want to smile because his reaction proves I have the power. He's unmoving as our eyes meet. Time stops again. Then I turn my head into his hand and kiss the inside of his palm. "There, I kissed you," I say, giving him back his hand and ending the game. Mr. Latino with the big ego got bested by a ditzy, blond bimbo.

Terror is as much a part of the concept of truth as runniness is of the concept of j am. We wouldn't like jam if it didn't, by its very nature, ooze. We wouldn't like truth if it wasn't sticky, if, from time to time, it didn't ooze blood. Verifying to the point of dizziness the useless objectivity of things: science. Verifying to the point of dizziness the useless subjectivity of desire: sexual libera tion. An object in which there is nothing to see. A body in which there is nothing to desire. There is a particular grace in indifference to one's own life and the admission of that indifference is touching, just so long as you are told with tenderness: I am incapable of loving you, rather than being told 'I love you', with all the affectation appropriate to such a statement. There are indeed certain women who can only love in proportion to the degree of boredom they feel with themselves: with them, above all you must not bring them out of their boredom. There is, however, a great difference between real and affected indifference: only the former touches us. But it is very rare, almost as rare as beauty or madness.

The generations steeped in the virtual will never have known the Real. But that is not so serious if we accept that the Real is merely a referential illusion. More serious is the case of those who, steeped in sex and images of sex, will never have known pleasure. But this is nothing in relation to the possibility, for future generations, of never knowing death. With so many spectacles, festivals, symposiums, art fairs and book fairs, the desire for a sudden cultural recession, or at least for a period of latency, for long enough to recover the savour of a book or the silence of images. Zero (degree zero, zero risk, Ground Zero, zero deaths) is the current form of perfection, empty, sterile and faultless. It is the nil-sum equation, defined by the elimination of all variables. In this sense, there is no longer any difference between the perfection of life and that of death.

The brutality of language conceals the banality of thought and, with certain major exceptions, is indistinguishable from a kind of conformism. Cities, once the initial euphoria of discovery had worn off, were beginning to provoke in her a kind of unease. in New York, there was nothing, deep down, that appealed to her in the mixture of puritanism and megalomania that typified this people without a civilization. What helps you live, in times of helplessness or horror? The necessity of earning or kneading, the bread that you eat, sleeping, loving, putting on clean clothes, rereading an old book, the smell of ripe cranberries and the memory of the Parthenon. All that was good during times of delight is exquisite in times of distress. The atomic bomb does not bring us anything new, for nothing is more ancient than death. It is atrocious that these cosmic forces, barely mastered, should immediately be used for murder, but the first man who took it into his head to roll a boulder for the purpose of crushing his enemy used gravity to kill someone. She was very courteous, but inflexible regarding her decisions. When she had finished with her classes, she wanted above all to devote herself to her personal work and her reading. She did not mix with her colleagues and held herself aloof from university life. No one really got to know her. Yourcenar was a singular an exotic personage. She dressed in an eccentric but very attractive way, always cloaked in capes, in shawls, wrapped up in her dresses. You saw very little of her skin or her body. She made you think of a monk. She liked browns, purple, black, she had a great sense of what colors went well together. There was something mysterious about her that made her exciting. She read very quickly and intensely, as do those who have refused to submit to the passivity and laziness of the image, for whom the only real means of communication is the written word. During the last catastrophe, WWII, the US enjoyed certain immunities: we were neither cold nor hungry; these are great gifts. On the other hand, certain pleasures of Mediterranean life, so familiar we are hardly aware of them - leisure time, strolling about, friendly conversation - do not exist. Hadrian. This Roman emperor of the second century, was a great individualist, who, for that very reason, was a great legist and a great reformer; a great sensualist and also a citizen, a lover obsessed by his memories, variously bound to several beings, but at the same time and up until the end, one of the most controlled minds that have been. Just when the gods had ceased to be, and the Christ had not yet come, there was a unique moment in history, between Cicero and Marcus Aurelius, when man stood alone. We know Yourcenar's strengths: a perfect style that is supple and mobile, in the service of an immense learnedness and a disabused, decorative philosophy. We also know her weakness: the absence of dramatic pitch, of a fictional progression, the absence of effects. Writers of books to which the work ( Memoirs of Hadrian ) or the author can be likened: Walter Pater, Ernest Renan. Composition: harmonious. Style: perfect. Literary value: certain. Degree of interest of the work: moderate. Public: a cultivated elite. Cannot be placed in everyone's hands. Commercial value: weak. People who, like her, have a prodigious capacity for intellectual work are always exasperated by those who can't keep us with them. Despite her acquired nationality, she would never be totally autonomous in the US because she feared being part of a community in which she risked losing her mastery of what was so essential to her work; the French language. Their modus vivendi could only be shaped around travel, accepted by Frick, required by Yourcenar.

Bunch of Quotes … Legend: #/ = page number 12/ Money as Archetype. The key point is that money must have power over us inwardly in order to have power in the world. We must believe in its value before we will change our conduct based on whether or not we will receive it. In the broadest sense, money becomes a vehicle of relationship. It enables us to make choices and cooperate with one another, it singlas what we will do with our energy. 16/ The Latin word moneta derives from the Indo-European root men-, which means to use one’s mind or think. The goddess Moneta is modeled on the Greek goddess of memory, Mnemosyne. Contained in the power to remember is the ability to warn, so Moneta is also considered to be a goddess who can give warnings. To suggest money can affect us in different ways we might remember that the Greek words menos (which means spirit, courage, purpose) and mania (which means madness) come from the same root as memory and Moneta. Measurement, from the Indo-European root me-, also relates to mental abilities and is a crucial aspect of money. 95/ [Crawford relates the experience of a friend], a mother, whose only son suffered from drug addiction. … At last she overcame her motherly instincts and refused him a place to stay and food and money. [She gave him a resources list for dealing with addiction.] 98/ Even an addition, according to psychologist C.G. Jung, a form of spiritual craving. Jung expressed this viewpoint in correspondence with Bill Wilson (Bill W), the founder of Alcoholics Anonymous. 107/ The inner search is not a denial of our outer needs, but rather in part a way of learning the right attitudes and actions with which to deal with the outer world—including money and ownership. 114/ Maimonodes, Golden Ladder of Charity. [this list is from charitywatch.org] Maimonides, a 12th century Jewish scholar, invented the following ladder of giving. Each rung up represents a higher degree of virtue: 1. The lowest: Giving begrudgingly and making the recipient feel disgraced or embarrassed. 2. Giving cheerfully but giving too little. 3. Giving cheerfully and adequately but only after being asked. 4. Giving before being asked. 5. Giving when you do not know who is the individual benefiting, but the recipient knows your identity. 6. Giving when you know who is the individual benefiting, but the recipient does not know your identity. 7. Giving when neither the donor nor the recipient is aware of the other's identity. 8. The Highest: Giving money, a loan, your time or whatever else it takes to enable an individual to be self-reliant. 129/ Remember as this myth unfolds [Persephone] that we are speaking of inheritance in the larger sense. What we inherit is not merely money and only received at death, but it is everything, both good and bad, that we receive from our parents throughout our lifetime. When we examine such an inheritance, some of what we receive will be truly ours and worthwhile to keep. The rest we must learn to surrender if we are to get on with our own lives. 133/ As so happens, the child must deal with what the parent refuses to confront. 146/ Whether the parent is alive or dead, the child may believe some flaw in the parent has crippled and limited the child’s life. To become attached to this point of view is damaging, because the child fails to take responsibility for his or her own destiny.

I would perhaps compare him with some gentleman of the past, of whom our society keeps alive certain legendary memories. People used to say, for example, of the Decembrist Lunin, that he purposely sought out danger all his life, would revel in the sensation of it, would it a make a necessary part of his nature. In his youth he would fight a duel for no reason. In Siberia he would go after a bear with just a knife, and in the Siberian forests he loved to come across escaped convicts, who, I will note in passing, were more terrifying than any bear. There is no doubt that these legendary gentlemen were capable of experiencing, and even perhaps to a high degree, a sense of fear; otherwise, they would have been much more calm, and the sense of danger would not have become a necessary part of their nature. But to overcome cowardice in themselves - that, of course, is what proved so seductive. The constant revelling in victory and the awareness that there was no one who could get the better of you - that's what attracted them.

A memoir in which the author shares his impressive journey of emigrating to the United States to escape a difficult life in an impoverished Nigerian village. Born into an extremely poor family in Nigeria, ‘Deji Ayoade had early memories of wanting to come to America to do better for himself. For years, he dreamed about having a bright future in the United States. At seven, he promised his mother that one day he would be a doctor in America and take her and his siblings away from their dangerous and impoverished existence. By the age of thirty-three, ‘Deji had been in the United States for five years and was living his dream. He had earned a master’s degree, married and had a child, been recruited into the Navy, and become a US citizen. He makes good on the promise to his mother and brings her, his sister, and his sister’s baby to the United States. UNDERGROUND: A Memoir of Hope, Faith, and the American Dream is a well-structured, compelling memoir written by a determined man with big dreams, ambitious goals, and the strength to never lose sight of where he is headed. Commitment, intelligence, and drive contribute to his fulfilling what he deems to be his purpose in life. His accomplishments in the armed services are nothing short of admirable. Ayoade draws readers into the 1980s culture of the poorer regions of Nigeria with vivid descriptions of the sights, sounds, and smells of areas in which they lived. His credible recreation of scenes reveals insight into the civilization that had considerable influence on him. Family dynamics also play a significant role in Ayoade’s life. His recollection of his father’s contradictory behaviors both confuse and enlighten him. His fond memories of his grandmother—the family member he trusted the most—are heartfelt and touching. While coming to the United States offers many positive experiences for Ayoade, it doesn’t come without problems, and one that the author talks about with deep emotion and candidness is racism. Thoughtful in the way he acknowledges possible differences of perspectives, he describes how it feels to be looked at differently. One scene in particular demonstrates just how prejudiced and insensitive people can be when it comes to racial biases. Ayoade writes from the heart with emotion and honesty that demonstrate his passion for what he does in life. His ability to weave together a cohesive story from so many disparate fragments is remarkable. His religious faith and commitment to never-ending improvement for himself are inspiring and a basis for being a role model for others. UNDERGROUND: A Memoir of Hope, Faith, and the American Dream–author ‘Deji Ayoade’s reflections on overcoming enormous obstacles and emigrating from Nigeria to the United States–is candid, heartwarming, and inspirational.

It is our destiny to transform chaos into order. If the past has not been ordered, the chaos it still constitutes haunts us. There is information—vital information—resting in the memories that affect us negatively. It is as if part of the personality is still lying latent, out in the world, making itself manifest only in emotional disruption. What is traumatic but remains inexplicable indicates that the map of the world that guides our navigation is insufficient in some vital manner. It is necessary to understand the negative well enough so that it can be circumvented as we move into the future if we do not wish to remain tormented by the past. And it is not the expression of emotion associated with unpleasant events that has curative power. It is the development of a sophisticated causal theory: Why was I at risk? What was it about the world that made it dangerous? What was I doing or not doing to contribute to my vulnerability? How can I change the value hierarchy I inhabit to take the negative into account so that I can see and understand it? How much of my old map do I have to let crumble and burn—with all the pain dying tissue produces—before I can change enough to take my full range of experience into account? Do I have the faith to step beyond what should and must die and let my new and wiser personality emerge? To some great degree, we are our assumptions. They structure the world for us. When basic axioms of faith are challenged (“People are basically good”), the foundation shakes and the walls crumble. We have every reason to avoid facing the bitter truth. But making what is—and what was—clear and fully comprehended can only protect us. If you are suffering from memories that will not stop tormenting you, there is possibility—possibility that could be your very salvation—waiting there to be discovered. If old memories still upset you, write them down carefully and completely.

Archetypal statements are based upon instinctive predictions and have nothing to do with reason; they are neither rationally grounded or can they be banished by rational arguments. They have always been part of the world scene-representations collectives, as Levy-Bruhl rightly called them. Certainly the ego and its will have a part to lay in life but what the ego wills is subject in the highest degree to the interference, in ways the ego is usually unaware, of the autonomy and numinosity of archetypal processes. ~Carl Jung Memories Dreams and Reflections; Page 353

How can we distinguish this type of reliable artificial event from the naturally occurring types that also happen repeatedly? On large enough timescales, wouldn’t meteor strikes also be considered reliable and repeatable? Yes, they are. But this is precisely the point: what life does is turn something that can happen, but perhaps is so exponentially rare or impossible as to never be observed, into something that can happen with very regular occurrence and be observed in abundance. Perhaps you are not surprised by a single event of ejecta that start orbiting a planet, but if you saw two, or three, or ten thousand in a short interval with precise control, your degree of surprise would increase. Physicists will sometimes talk about the laws of physics as universal regularities in our universe. What life does is create local regularities—these are things that can happen repeatedly with high likelihood, but only in a local part of the universe because they require memory and information stored locally to happen, and these can be acquired only via evolution.

The transition from the small cash jobs I'd been doing for over a decade was significant. I was now in a modern and sophisticated environment, free from dealing with irate customers, physical labour, cleaning duties, or distributing flyers. It was the culmination of years of hard work, sacrifices, and determination. I was finally sitting in that chair a project management trainee. In less than a year since my graduation, my life had undergone a profound transformation. I was happy and gratified knowing that my decision to pursue a degree in the field of telecom had been the right one. The sacrifices I had made, the nights of hunger, the humiliations I had endured-all now felt like distant memories. Looking back, I realized every moment of struggle had been worth it.

our memories of our experiences, including memories of past thoughts and feelings, are also a matter of degree. They are on a scale of weak to strong. So it seems reasonable to say that our weak memories constitute less of our personal identity than do our strong memories. Likewise, our convictions and tastes. In short, it is an illusion to think of identity as a static, absolute phenomenon as we usually do because ultimately identity is a matter of degree—it’s all relative. When my wife says to me, “You aren’t the man I married,” Parfit would say that she is on to something. At some point, in fact, if I became more Garbo than Danny, she would definitely have legitimate grounds for leaving me—well, not exactly leaving me.

Knowledge was rarer then. A secondhand magazine was an occasion. For a Far Rockaway teenager merely to find a mathematics textbook took will and enterprise. Each radio program, each telephone call, each lecture in a local synagogue, each movie at the new Gem theater on Mott Avenue carried the weight of something special. Each book Richard possessed burned itself into his memory. When a primer on mathematical methods baffled him, he worked through it formula by formula, filling a notebook with self-imposed exercises. He and his friends traded mathematical tidbits like baseball cards. If a boy named Morrie Jacobs told him that the cosine of 20 degrees multiplied by the cosine of 40 degrees multiplied by the cosine of 80 degrees equaled exactly one-eighth, he would remember that curiosity for the rest of his life,

This is why modern civilization is in almost every respect a vicious circle. It is insatiably hungry because its way of life condemns it to perpetual frustration. [...] [T]he root of this frustration is that we live for the future, and the future is an abstraction, a rational inference from experience, which exists only for the brain. The "primary consciousness," the basic mind which knows reality rather than ideas about it, does not know the future. It lives completely in the present, and perceives nothing more that what is at this moment. The ingenious brain, however, looks at that part of present experience called memory, and by studying it is able to make predictions. These predictions are, relatively, so accurate and reliable (e.g., "everyone will die") that the future assumes a high degree of reality - so high that the present loses its value.

She did not believe that what had happened had been his fault to any degree more than it had been her fault. She’d been drinking at the party and she had never been so sick in her life. She had made a mistake to drink and believed that friends had warned her, but she could not remember clearly. She could not remember much of what had happened and even the memory of the prom itself had become blurred like a dream you know you’ve had yet can’t recall. It was real, yet she had no access to it and she did not wish to speak in error.

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Being loved How much a parent of the gender we are drawn to finds us loveable is, to a humbling degree, likely to influence how acceptable we end up feeling about ourselves. The memory of having been cherished and deemed interesting by a parent guides the way we evaluate the face staring back at us in the mirror in adulthood or moulds how we imagine strangers might respond to our invitations for dinner. Those who failed to interest their parents may struggle to believe that anyone will ever notice them.

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【V信83113305】：Yale University, founded in 1701, is one of the most prestigious Ivy League institutions in the United States. Located in New Haven, Connecticut, Yale is renowned for its rigorous academic programs, distinguished faculty, and historic campus. The university offers a wide range of undergraduate, graduate, and professional degrees, with its law school, business school, and School of Medicine being particularly esteemed. Yale’s commitment to research and innovation has produced numerous Nobel laureates and influential leaders. The campus features iconic Gothic architecture, including the Sterling Memorial Library and Harkness Tower. Beyond academics, Yale fosters a vibrant student life with over 500 organizations, emphasizing arts, athletics, and community service. Its motto, "Lux et Veritas" (Light and Truth), reflects its dedication to knowledge and enlightenment.，学历证书!学历证书耶鲁大学学历证书假文凭, 办理美国Yale本科学历, Yale留学成绩单毕业证, 高质Yale University耶鲁大学成绩单办理安全可靠的文凭服务, Yale University耶鲁大学学位证书快速办理, 耶鲁大学毕业证学历认证, 美国硕士毕业证, 办理Yale学历与学位证书投资未来的途径

【V信83113305】：Marquette University, located in Milwaukee, Wisconsin, is a prestigious private Jesuit research university founded in 1881. Known for its strong academic programs and commitment to social justice, Marquette offers over 80 undergraduate majors and numerous graduate and professional degrees. The university emphasizes a holistic education, blending rigorous academics with ethical leadership and service. Its notable programs include business, engineering, law, and health sciences, with the Diederich College of Communication and College of Nursing standing out nationally. Marquette’s vibrant campus fosters a close-knit community, supported by modern facilities like the Raynor Memorial Libraries and the Al McGuire Center. With a mission rooted in Catholic, Jesuit values, the university encourages students to excel intellectually while making a positive impact on society. Its athletic teams, the Golden Eagles, compete in the Big East Conference, adding to the spirited campus life.，Marquette毕业证定制, 修改Marquette University马凯特大学成绩单电子版gpa让学历更出色, 1:1原版Marquette University马凯特大学毕业证+Marquette University成绩单, Marquette毕业证学历认证, Marquette学位证毕业证, 办理马凯特大学文凭, 制作文凭马凯特大学毕业证-Marquette毕业证书-毕业证

【V信83113305】：Yale University, founded in 1701, is one of the most prestigious Ivy League institutions in the United States. Located in New Haven, Connecticut, Yale is renowned for its rigorous academic programs, distinguished faculty, and historic campus. The university offers a wide range of undergraduate, graduate, and professional degrees, with its law school, business school, and arts programs being particularly celebrated. Yale’s commitment to liberal arts education fosters critical thinking and intellectual curiosity among its students. The campus features iconic Gothic architecture, including the Sterling Memorial Library and the Harkness Tower. Beyond academics, Yale boasts a vibrant student life with numerous clubs, societies, and athletic teams. Its alumni network includes influential leaders in politics, science, and the arts, solidifying Yale’s global reputation as a hub of excellence and innovation.，美国学位证毕业证, Yale毕业证成绩单专业服务, Yale耶鲁大学原版购买, Yale University学位证书办理打开职业机遇之门, 一流Yale耶鲁大学学历精仿高质, 如何办理Yale耶鲁大学学历学位证, 美国Yale毕业证仪式感|购买耶鲁大学学位证

【V信83113305】：Memorial University of Newfoundland (MUN), located in St. John's, Canada, is a renowned public research institution known for its strong academic programs and vibrant campus life. Established in 1925 as a memorial to Newfoundland's World War I soldiers, MUN has grown into a comprehensive university offering diverse undergraduate, graduate, and professional degrees. It excels in fields like oceanography, engineering, and humanities, leveraging its unique coastal setting for marine research. With a commitment to innovation and community engagement, MUN fosters a supportive learning environment with small class sizes and accessible faculty. Its stunning campus, rich student culture, and emphasis on sustainability make it a standout choice for students seeking both academic excellence and a dynamic university experience in Atlantic Canada.，MUN纽芬兰纪念大学毕业证制作代办流程, 办理MUN毕业证, 办理纽芬兰纪念大学成绩单高质量保密的个性化服务, MUN纽芬兰纪念大学挂科了怎么办？, 一比一原版Memorial University of Newfoundland纽芬兰纪念大学毕业证购买, Memorial University of Newfoundlanddiploma纽芬兰纪念大学挂科处理解决方案, 购买纽芬兰纪念大学文凭, 一比一原版纽芬兰纪念大学毕业证-MUN毕业证书-如何办理

【V信83113305】：Memorial University of Newfoundland (MUN) is a renowned public university located in St. John's, Newfoundland and Labrador, Canada. Established in 1925 as a memorial to the Newfoundlanders who lost their lives in World War I, MUN has grown into a leading institution known for its strong academic programs and research excellence. The university offers a wide range of undergraduate, graduate, and professional degrees across disciplines such as marine science, engineering, business, and humanities. With its stunning coastal setting, MUN provides unique opportunities for ocean-related research, leveraging its proximity to the North Atlantic. The campus fosters a vibrant student life, supported by modern facilities and a welcoming community. Committed to affordability, MUN boasts some of the lowest tuition fees in Canada, making it an attractive choice for domestic and international students alike. Its dedication to innovation and community engagement continues to shape its reputation as a hub of learning and discovery.，办理MUN毕业证, 办理纽芬兰纪念大学毕业证, 办理MUN纽芬兰纪念大学毕业证文凭, MUN留学本科毕业证, 加拿大学历购买, 1:1原版纽芬兰纪念大学毕业证+Memorial University of Newfoundland成绩单, 办理纽芬兰纪念大学毕业证-MUN毕业证书-毕业证, 办理加拿大纽芬兰纪念大学毕业证Memorial University of Newfoundland文凭版本, 纽芬兰纪念大学毕业证学历认证

【V信83113305】：Yale University, founded in 1701, is one of the oldest and most prestigious Ivy League institutions in the United States. Located in New Haven, Connecticut, Yale is renowned for its rigorous academic programs, distinguished faculty, and historic campus. The university offers a wide range of undergraduate, graduate, and professional degrees, with its law school, business school, and arts programs being particularly celebrated. Yale’s commitment to research and innovation has produced numerous Nobel laureates, Pulitzer Prize winners, and global leaders, including five U.S. presidents. The campus features iconic Gothic architecture, such as Sterling Memorial Library and Harkness Tower, alongside modern facilities. Yale also fosters a vibrant student life, with over 500 student organizations and a strong emphasis on community service. Its motto, "Lux et Veritas" (Light and Truth), reflects its dedication to knowledge and enlightenment.，留学生买毕业证Yale University毕业证文凭成绩单办理, Yalediploma安全可靠购买Yale毕业证, 1:1原版耶鲁大学毕业证+Yale成绩单, 一比一原版耶鲁大学毕业证-Yale毕业证书-如何办理, 美国Yale学位证书纸质版价格, 购买耶鲁大学毕业证, 美国留学成绩单毕业证

【V信83113305】：Emporia State University (ESU), located in Emporia, Kansas, is a public university known for its strong academic programs and vibrant campus life. Founded in 1863, ESU offers over 200 undergraduate and graduate degrees, with notable strengths in education, business, and the liberal arts. The university is particularly renowned for its Teachers College, which has produced many distinguished educators. ESU’s small class sizes foster close student-faculty interactions, creating a supportive learning environment. The campus features modern facilities, including the recently renovated Memorial Union and dynamic research centers. Student life thrives with over 100 clubs, NCAA Division II athletics, and a tight-knit community spirit. With a commitment to affordability and accessibility, ESU provides numerous scholarships and hands-on learning opportunities. Its blend of tradition and innovation makes it a standout institution in the Midwest.，美国Emporia State University毕业证仪式感|购买Emporia State University恩波利亚州立大学学位证, 美国本科毕业证, 美国买文凭办理恩波利亚州立大学毕业证成绩单, 办理恩波利亚州立大学毕业证, 申请学校!Emporia State University成绩单恩波利亚州立大学成绩单Emporia State University改成绩, 办理Emporia State University学历与学位证书投资未来的途径, 美国ESU毕业证仪式感|购买恩波利亚州立大学学位证

【V信83113305】：Memorial University of Newfoundland (MUN) is a renowned public university located in St. John's, Newfoundland and Labrador, Canada. Established in 1925 as a memorial to the Newfoundlanders who lost their lives in World War I, MUN has grown into a leading institution known for its strong academic programs and research excellence. The university offers a wide range of undergraduate, graduate, and professional degrees across disciplines such as marine studies, engineering, business, and humanities. With its stunning coastal setting, MUN provides unique opportunities for ocean-related research, leveraging its proximity to the North Atlantic. The campus fosters a vibrant student life, supported by modern facilities and a welcoming community. Committed to affordability, MUN boasts some of the lowest tuition fees in Canada, making it an attractive choice for domestic and international students alike. Its dedication to innovation and community engagement continues to shape its reputation as a hub of learning and discovery.，加拿大MUN毕业证仪式感|购买纽芬兰纪念大学学位证, MUN假学历, 纽芬兰纪念大学留学本科毕业证, 制作文凭纽芬兰纪念大学毕业证-MUN毕业证书-毕业证, 办理真实MUN毕业证成绩单留信网认证, 办理纽芬兰纪念大学毕业证, 出售Memorial University of Newfoundland证书-哪里能购买Memorial University of Newfoundland毕业证

【V信83113305】：Shawnee State University (SSU), located in Portsmouth, Ohio, is a public university known for its strong emphasis on personalized education and career-focused programs. Established in 1986, SSU offers over 80 bachelor’s and associate degree programs, with notable strengths in health sciences, business, and fine arts. The university prides itself on small class sizes, fostering close student-faculty interactions and hands-on learning experiences. SSU’s scenic campus along the Ohio River provides a vibrant environment for student life, featuring modern facilities, including the Clark Memorial Library and the Vern Riffe Center for the Arts. The university also emphasizes community engagement, offering internships and partnerships with local industries. With a commitment to affordability and accessibility, SSU supports diverse learners through scholarships and tailored academic resources, making it a valuable institution in Ohio’s higher education landscape.，办理美国SSU肖尼州立大学毕业证SSU文凭版本, 肖尼州立大学毕业证制作代办流程, fake SSU diploma transcript, 肖尼州立大学成绩单制作, 哪里买肖尼州立大学毕业证|SSU成绩单, SSU文凭制作服务您学历的展现, 挂科办理SSU肖尼州立大学学历学位证, 肖尼州立大学成绩单购买, 美国留学成绩单毕业证

【V信83113305】：Indiana State University (ISU), located in Terre Haute, Indiana, is a public university renowned for its strong academic programs and vibrant campus life. Founded in 1865, ISU offers over 100 undergraduate and graduate degrees, with notable strengths in business, education, nursing, and aviation. The university emphasizes hands-on learning, research opportunities, and community engagement, fostering student success both inside and outside the classroom. ISU’s diverse student body enjoys a lively campus atmosphere, featuring modern facilities, NCAA Division I athletics, and over 200 student organizations. The picturesque 438-acre campus blends historic architecture with state-of-the-art resources, including the Science Building and the Hulman Memorial Student Union. Committed to affordability and accessibility, ISU provides generous scholarships and support services. With a mission to empower students through innovation and inclusivity, Indiana State University continues to be a cornerstone of higher education in the Midwest.，印第安纳州立大学-大学毕业证成绩单, Indiana State University印第安纳州立大学原版购买, 办印第安纳州立大学毕业证Indiana State University Diploma, 修改印第安纳州立大学成绩单电子版gpa实现您的学业目标, ISU学位证书办理打开职业机遇之门, 购买印第安纳州立大学毕业证, 如何获取印第安纳州立大学--毕业证本科学位证书, 办理印第安纳州立大学毕业证, 美国ISU毕业证仪式感|购买ISU印第安纳州立大学学位证

【V信83113305】：Emporia State University (ESU), located in Emporia, Kansas, is a public university renowned for its strong academic programs and vibrant campus life. Founded in 1863, ESU offers over 80 undergraduate and graduate degrees, with notable strengths in education, business, and the liberal arts. The university is particularly recognized for its Teachers College, which has produced many distinguished educators. ESU’s small class sizes foster personalized learning, while its dedicated faculty emphasize hands-on experience and research opportunities. The campus features modern facilities, including the recently renovated Memorial Union, and a lively student community with numerous clubs and organizations. Athletics also play a key role, with the Hornets competing in NCAA Division II. Committed to affordability and accessibility, ESU provides generous scholarships and a supportive environment, making it an excellent choice for students seeking a well-rounded education in the heart of America.，办理美国毕业证, 办恩波利亚州立大学毕业证 Diploma, 极速办恩波利亚州立大学毕业证ESU文凭学历制作, Emporia State University文凭制作流程学术背后的努力, 出售ESU证书-哪里能购买ESU毕业证, 想要真实感受恩波利亚州立大学版毕业证图片的品质点击查看详解, 购买恩波利亚州立大学成绩单

【V信83113305】：Memorial University of Newfoundland (MUN) is a renowned public university located in St. John's, Newfoundland and Labrador, Canada. Established in 1925 as a memorial to the Newfoundlanders who lost their lives in World War I, MUN has grown into a leading institution known for its strong academic programs and research excellence. The university offers a wide range of undergraduate, graduate, and professional degrees across disciplines such as marine science, engineering, business, and humanities. With its stunning coastal setting, MUN provides unique opportunities for ocean-related research, leveraging its proximity to the North Atlantic. The university is celebrated for its affordable tuition, vibrant student life, and commitment to community engagement. MUN’s inclusive and supportive environment attracts students from across Canada and around the world, fostering innovation and global perspectives. Its dedication to sustainability and indigenous partnerships further enhances its reputation as a forward-thinking institution.，加拿大留学成绩单毕业证, 加拿大Memorial University of Newfoundland毕业证仪式感|购买Memorial University of Newfoundland纽芬兰纪念大学学位证, 加拿大本科毕业证, 留学生买毕业证MUN毕业证文凭成绩单办理, 办理纽芬兰纪念大学文凭, 想要真实感受MUN纽芬兰纪念大学版毕业证图片的品质点击查看详解, 购买纽芬兰纪念大学毕业证, 纽芬兰纪念大学毕业证-MUN毕业证书

【V信83113305】：Bemidji State University (BSU), located in the scenic city of Bemidji, Minnesota, is a public university known for its strong academic programs and vibrant campus life. Established in 1919, BSU offers over 80 undergraduate and graduate degrees, with notable strengths in education, business, environmental studies, and the arts. The university is recognized for its personalized learning environment, with small class sizes and dedicated faculty fostering student success. Situated near Lake Bemidji and the surrounding forests, BSU provides unique outdoor recreational opportunities, enhancing its appeal to nature enthusiasts. The campus features modern facilities, including the iconic Hobson Memorial Union and the Talley Gallery. BSU also emphasizes community engagement, sustainability, and diversity, making it a dynamic institution committed to preparing students for meaningful careers and global citizenship. Its mascot, the Beaver, symbolizes resilience and teamwork, reflecting the university's spirit.，留学生买文凭BSU毕业证-伯米吉州立大学, 挂科办理Bemidji State University伯米吉州立大学学历学位证, 办美国Bemidji State University伯米吉州立大学文凭学历证书, 办理Bemidji State University伯米吉州立大学成绩单高质量保密的个性化服务, 办理BSU学历与学位证书投资未来的途径, 挂科办理BSU伯米吉州立大学毕业证本科学位证书, fake BSU degree, 定做伯米吉州立大学毕业证-BSU毕业证书-毕业证, BSU伯米吉州立大学学位证书快速办理

【V信83113305】：Kent State University, located in Kent, Ohio, is a public research university renowned for its academic excellence and vibrant campus life. Established in 1910, the university offers over 300 degree programs across diverse fields, including business, education, and the arts. It gained national attention in 1970 due to the Kent State shootings, a tragic event during anti-war protests that left four students dead. Today, the university honors their memory while fostering a spirit of activism and dialogue. Kent State is also recognized for its fashion design and liquid crystal research programs. With a commitment to innovation and community engagement, it attracts students from around the globe. The picturesque campus, featuring the iconic May 4 Memorial, blends history with modern learning opportunities, making it a dynamic institution for higher education.，Kent State University学位证书办理打开职业机遇之门, 办肯特州立大学毕业证Kent State University Diploma, 原版复刻美国肯特州立大学毕业证办理成绩单修改, 留学生买文凭Kent State University毕业证-肯特州立大学, 美国大学文凭定制专业服务认证, 办理Kent State University肯特州立大学毕业证文凭, Offer(Kent State University成绩单)Kent State University肯特州立大学如何办理?

【V信83113305】：Kent State University, located in Kent, Ohio, is a public research university renowned for its academic excellence and vibrant campus life. Established in 1910, the university offers over 300 degree programs across diverse fields, including business, education, and the arts. It gained national attention in 1970 due to the tragic Kent State shootings, where four students were killed during anti-war protests, a pivotal moment in U.S. history. Today, the university honors this legacy through memorials and educational initiatives while fostering a forward-thinking environment. Kent State is also recognized for its strong research programs, particularly in areas like liquid crystals and aerospace engineering. With a commitment to innovation, inclusivity, and community engagement, it continues to attract students from around the globe. The campus features modern facilities, including the Fashion School and the Center for the Visual Arts, enhancing its dynamic learning atmosphere.，KSU本科毕业证, 毕业证文凭-肯特州立大学毕业证, 办理肯特州立大学毕业证, KSU文凭制作服务您学历的展现, 美国大学文凭定制专业服务认证, 购买肯特州立大学成绩单, KSU硕士毕业证, KSU学位证书办理打开职业机遇之门, 肯特州立大学挂科了怎么办？Kent State University毕业证成绩单专业服务

【V信83113305】：Marquette University, located in Milwaukee, Wisconsin, is a prestigious private Jesuit research university founded in 1881. Known for its strong academic programs and commitment to social justice, Marquette offers over 80 undergraduate majors and numerous graduate and professional degrees. The university emphasizes a holistic education, blending rigorous academics with ethical leadership and service. Its notable programs include business, engineering, law, and health sciences, with the Diederich College of Communication and College of Nursing standing out nationally. Marquette’s vibrant campus fosters a close-knit community, supported by modern facilities like the Raynor Memorial Libraries and the Al McGuire Center. With a mission rooted in Catholic, Jesuit values, the university encourages students to excel intellectually while making a positive impact on society. Its athletic teams, the Golden Eagles, compete in the Big East Conference, adding to the spirited campus life.，办理Marquette University学历与学位证书投资未来的途径, Marquette硕士毕业证, 美国学历购买, Marquette留学本科毕业证, 定制Marquette毕业证, 定做马凯特大学毕业证-Marquette毕业证书-毕业证, 如何获取马凯特大学-Marquette-毕业证本科学位证书, 马凯特大学硕士毕业证

【V信83113305】：Memorial University of Newfoundland (MUN) is a renowned public university located in St. John's, Newfoundland and Labrador, Canada. Established in 1925 as a memorial to the Newfoundlanders who lost their lives in World War I, MUN has grown into a leading institution known for its strong academic programs and research excellence. The university offers a wide range of undergraduate, graduate, and professional degrees across disciplines such as marine studies, engineering, business, and humanities. With its scenic coastal campus and vibrant student life, MUN provides a unique learning environment that combines academic rigor with cultural richness. The university is also recognized for its affordability, offering some of the lowest tuition fees in Canada. Committed to community engagement and innovation, MUN plays a pivotal role in driving regional development and global research initiatives. Its welcoming atmosphere and commitment to inclusivity make it a top choice for students worldwide.，Memorial University of Newfoundland文凭制作服务您学历的展现, 留学生买毕业证毕业证文凭成绩单办理, 办理纽芬兰纪念大学毕业证成绩单办理, 办纽芬兰纪念大学毕业证学位证书文凭认证-可查, 纽芬兰纪念大学成绩单购买, 纽芬兰纪念大学原版购买, 加拿大毕业证学历认证

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【V信83113305】：Marquette University, located in Milwaukee, Wisconsin, is a prestigious private Jesuit research university founded in 1881. Known for its strong academic programs and commitment to social justice, Marquette offers over 80 undergraduate majors and numerous graduate and professional degrees. The university emphasizes a holistic education, blending rigorous academics with ethical leadership and service. Its notable programs include business, engineering, law, and health sciences, with the Diederich College of Communication and College of Nursing standing out nationally. Marquette’s vibrant campus fosters a close-knit community, supported by modern facilities like the Raynor Memorial Libraries and the Al McGuire Center. With a mission rooted in Catholic, Jesuit values, the university encourages students to excel intellectually while making a positive impact on society. Its athletic teams, the Golden Eagles, compete in the Big East Conference, adding to the spirited campus life. Marquette continues to be a leader in education, research, and community engagement.，Marquette本科毕业证, 办理Marquette马凯特大学毕业证文凭, Marquette毕业证最新版本推荐最快办理马凯特大学文凭成绩单, 美国Marquette University马凯特大学毕业证成绩单在线制作办理, 最便宜办理Marquette毕业证书, Marquette留学本科毕业证, 美国马凯特大学毕业证成绩单在线制作办理, 加急马凯特大学毕业证Marquette毕业证书办理多少钱

【V信83113305】：Memorial University of Newfoundland (MUN), located in St. John's, Canada, is a renowned public research institution known for its strong academic programs and vibrant campus life. Established in 1925 as a memorial to Newfoundland's World War I soldiers, MUN has grown into a comprehensive university offering diverse undergraduate, graduate, and professional degrees. It excels in fields like ocean sciences, engineering, and humanities, leveraging its unique coastal location for cutting-edge marine research. The university fosters a close-knit community with students from over 100 countries, promoting cultural exchange and global perspectives. MUN's commitment to innovation, coupled with affordable tuition and extensive scholarships, makes it a top choice for students seeking quality education in a supportive environment. Its stunning natural surroundings further enhance the student experience.，100%收到-MUN毕业证书纽芬兰纪念大学毕业证, 终于找到哪里办MUN毕业证书, 在线办理MUN毕业证本科硕士成绩单方法, 加急纽芬兰纪念大学毕业证MUN毕业证书办理多少钱, 100%满意-MUN毕业证纽芬兰纪念大学学位证, 纽芬兰纪念大学毕业证成绩单学历认证最快多久, 正版纽芬兰纪念大学学历证书学位证书成绩单, 网上办理MUN毕业证书流程, MUN纽芬兰纪念大学毕业证最简单办理流程

【V信83113305】：Southeastern Louisiana University (SELU), located in Hammond, Louisiana, is a vibrant public university known for its strong academic programs and lively campus life. Established in 1925, SELU offers over 150 undergraduate and graduate degrees across fields like business, education, nursing, and the arts. The university prides itself on small class sizes, fostering close student-faculty interactions and hands-on learning opportunities. SELU’s campus features modern facilities, including the Sims Memorial Library and the state-of-the-art Strawberry Stadium. Students enjoy a rich collegiate experience with over 150 clubs, NCAA Division I athletics, and events like the annual "Lion Up" spirit week. The university also emphasizes community engagement, partnering with local organizations to enhance regional development. With a diverse student body and a commitment to affordability, SELU provides a supportive environment for personal and professional growth, making it a standout institution in the Gulf South region.，【V信83113305】100%安全办理东南路易斯安那大学毕业证,办理SLU毕业证成绩单学历认证,原版定制SLU毕业证,原版SLU毕业证办理流程,终于找到哪里办SLU毕业证书,SLU毕业证书,SLU毕业证书办理需要多久,SLU毕业证办理流程,SLU毕业证成绩单学历认证最安全办理方式,SLU毕业证最新版本推荐最快办理东南路易斯安那大学文凭成绩单

【V信83113305】：Memorial University of Newfoundland (MUN) is a renowned public university located in St. John's, Newfoundland and Labrador, Canada. Established in 1925 as a memorial to Newfoundlanders who lost their lives in World War I, MUN has grown into a leading institution known for its strong academic programs and research excellence. The university offers a wide range of undergraduate, graduate, and professional degrees across disciplines such as marine studies, engineering, business, and humanities. With its stunning coastal setting, MUN provides unique opportunities for ocean-related research, leveraging its proximity to the North Atlantic. The university is celebrated for its affordable tuition, vibrant student life, and commitment to community engagement. MUN’s inclusive and supportive environment fosters innovation and attracts students from across Canada and around the world, making it a cornerstone of higher education in Atlantic Canada.，一流Memorial University of Newfoundland纽芬兰纪念大学学历精仿高质, 办纽芬兰纪念大学毕业证认证学历认证使馆认证, 加急多少钱办理MUN毕业证-纽芬兰纪念大学毕业证书, 快速办理纽芬兰纪念大学毕业证如何放心, 办理纽芬兰纪念大学学历认证回国人员证明, 原版纽芬兰纪念大学毕业证办理流程和价钱, 制作纽芬兰纪念大学成绩单, 终于找到哪里办MUN纽芬兰纪念大学毕业证书

【V信83113305】：Yale University, founded in 1701, is one of the most prestigious Ivy League institutions in the United States. Located in New Haven, Connecticut, Yale is renowned for its rigorous academic programs, distinguished faculty, and historic campus. The university offers a wide range of undergraduate, graduate, and professional degrees, with its law school, business school, and drama program being particularly celebrated. Yale’s commitment to liberal arts education fosters critical thinking and intellectual curiosity among its students. The campus features iconic Gothic architecture, including the Sterling Memorial Library and the Harkness Tower. With a vibrant student life, numerous extracurricular activities, and a strong emphasis on research, Yale continues to attract top talent worldwide. Its alumni include five U.S. presidents and numerous Nobel laureates, cementing its legacy as a leader in global education.，Yale耶鲁大学多少钱, 在线办理Yale耶鲁大学毕业证offer外壳皮, Yale毕业证购买, Yale毕业证书, 哪里买Yale University耶鲁大学毕业证|Yale University成绩单, fake-Yale-degree, 挂科办理耶鲁大学毕业证文凭, 耶鲁大学成绩单购买, Yale毕业证最安全办理办法

【V信83113305】：Memorial University of Newfoundland (MUN) stands as a beacon of academic excellence in Atlantic Canada. Founded in 1925 as a living memorial to Newfoundlanders who lost their lives in the First World War, its mission is rooted in service and remembrance. MUN is renowned for its unique programs in ocean and naval engineering, marine studies, and Arctic research, leveraging its strategic coastal location. It offers a comprehensive range of undergraduate and graduate degrees across multiple campuses, with the St. John's campus being the largest. Notably, the university provides some of the most accessible education in Canada, with comparatively low tuition fees. MUN is celebrated for its vibrant student life, strong community ties, and its pivotal role in driving innovation and cultural understanding within the province and beyond.，办理加拿大-MUN毕业证书纽芬兰纪念大学毕业证, 原版MUN毕业证办理流程和价钱, 纽芬兰纪念大学文凭MUN, 极速办理纽芬兰纪念大学毕业证书, MUN纽芬兰纪念大学毕业证办理流程, 纽芬兰纪念大学硕士毕业证, 购买MUN毕业证和学位证认证步骤, 办纽芬兰纪念大学毕业证university, 定做纽芬兰纪念大学毕业证MUN毕业证书毕业证

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