Defence Aspirant Quotes

The power of the ballot we need in sheer self-defence, —else what shall save us from a second slavery? Freedom, too, the long-sought, we still seek, —the freedom of life and limb, the freedom to work and think, the freedom to love and aspire.

Deception is the natural defence of the weak against the strong, and the South used it for many years against its conquerors; to-day it must be prepared to see its black proletariat turn that same two-edged weapon against itself. And how natural this is! The death of Denmark Vesey and Nat Turner proved long since to the Negro the present hopelessness of physical defence. Political defence is becoming less and less available, and economic defence is still only partially effective. But there is a patent defence at hand,—the defence of deception and flattery, of cajoling and lying. It is the same defence which peasants of the Middle Age used and which left its stamp on their character for centuries. To-day the young Negro of the South who would succeed cannot be frank and outspoken, honest and self-assertive, but rather he is daily tempted to be silent and wary, politic and sly; he must flatter and be pleasant, endure petty insults with a smile, shut his eyes to wrong; in too many cases he sees positive personal advantage in deception and lying. His real thoughts, his real aspirations, must be guarded in whispers; he must not criticise, he must not complain. Patience, humility, and adroitness must, in these growing black youth, replace impulse, manliness, and courage. With this sacrifice there is an economic opening, and perhaps peace and some prosperity. Without this there is riot, migration, or crime. Nor is this situation peculiar to the Southern United States, is it not rather the only method by which undeveloped races have gained the right to share modern culture? The price of culture is a Lie.

And an unprejudiced observer will scarcely fail in this case to admit that what attracts many adherents of occult science—or occultism—is nothing but the fatal craving for what is unknown and mysterious, or even vague. And he will also be ready to own that there is much cogency in the reasons put forward against what is fantastic and visionary by serious opponents of the cause in question. In fact, one who studies occult science will do well not to lose sight of the fact that the impulse toward the mysterious leads many people on a vain chase after worthless and dangerous will-o'-the-wisps. Even though the occult scientist keeps a watchful eye on all errors and vagaries on the part of adherents of his views, and on all justifiable antagonism, yet there are reasons which hold him back from the immediate defence of his own efforts and aspirations. These reasons will become apparent to any one entering more deeply into occult science.

The Gandhi-Irwin truce, signed in New Delhi on March 5, 1931, marked a turning point in the Indian revolution and in the affairs of the British Empire. Not that Gandhi won much. I was surprised that he had conceded so much, and Nehru was bitter. The Mahatma seemed to have given in on almost every issue. Not even his eloquent defence of what he believed he had achieved, imparted to me in long talks on the succeeding days, convinced me that he had not, to an amazing extent, surrendered. It would take some time for me to realise that Gandhi, with his subtle feeling for the course of history, had actually achieved a great deal. For the first time since the British took away India from the Indians, they had been forced, as Churchill bitterly complained, to deal with an Indian leader as an equal. For the first time the British acknowledged that Gandhi represented the aspirations and indeed the demands of most of the Indians for self-government. And that from then on, he, and the Indian National Congress he dominated, would have to be dealt with seriously.

The power of the ballot we need in sheer self-defence,—else what shall save us from a second slavery? Freedom, too, the long-sought, we still seek,—the freedom of life and limb, the freedom to work and think, the freedom to love and aspire. Work, culture, liberty,—all these we need, not singly but together, not successively but together, each growing and aiding each, and all striving toward that vaster ideal that swims before the Negro people, the ideal of human brotherhood, gained through the unifying ideal of Race; the ideal of fostering and developing the traits and talents of the Negro, not in opposition to or contempt for other races, but rather in large conformity to the greater ideals of the American Republic, in order that some day on American soil two world-races may give each to each those characteristics both so sadly lack.

anti-communism in the 1950s, this aspiration shifted to the defence of the ‘free world’, then, from the 1990s, to the unconditional defence of Israel.

40. From Those To Whom Much Is Given, Much Is Expected When I left school, I worked for six months running a series of self-defence classes around London to earn some money so I could go backpacking. Finally, I saved enough to travel to India, where I had always wanted to go and see the mighty Himalayas with my own eyes. I knew it would take my breath away. But it was the other things I witnessed in India that really blew my mind. In the back streets of Calcutta I saw sights that just should not happen: legless, blind, ragged bodies, lying in filth-strewn gutters, holding out their blistered arms to beg for a few rupees. I felt overwhelmed, inadequate and powerless - all at once. I sought out the mission run by Mother Teresa and saw there how simple things - cleanliness, calm, care and love - made a difference to those in need. These are not costly things to give, and the lesson I learnt was simple: that we all have it within our power to offer something to change a life, even if our pockets are empty. We’ve come to think of charity as being about big telethons or rock stars setting up foundations, but at its heart, charity is about small acts of kindness. No matter the circumstances in which you were brought up, no matter what your job or how much you earn, we all have the capacity to give something - whether it’s time, love or a listening ear to someone in need. And the thing to remember is this: don’t wait until you have more time, money or energy. Mother Teresa said: ‘Never worry about numbers. Help one person at a time and always start with the person nearest you.’ It is a great lesson, and the more we try to do this with whatever little we have, the more real success will gravitate toward us. People will love you back, your own sense of purpose and achievement will grow, and your life will have influence beyond the material. That is a great way to be known and to live your life. For the record: I am definitely still a work in progress on this one, but we all benefit from trying to aspire to this more. So look around you for those in need - you won’t have to look far - and your own life will grow in meaning. Success is not success unless you live this one.