Deer Camp Quotes

Then she was there in the doorway of the ambulance at his feet. She jumped up like a lion, then stood up on two feet like a human. Her hair was thick and full. She had a mouthful of giant teeth. He could see four pronounced canines in the front and strong claws where her fingernails had been. Her strong body was shriveled and emaciated with her ribs and hip bones sticking out prominently like a concentration camp victim. Her stench was overpowering, like a deer carcass left to rot on the side of the road.

May my heart hold the earth all the days of my life. And when I am gone to the farther camps, may my name sound on the green hills, and may the cedar smoke that I have breathed drift on the canyon walls and among the branches of living trees. May birds of many colors encircle the soil where my steps have been placed, and may the deer, the lion, and the bear of the mountains be touched by the blessings that have touched me. May I chant the praises of the wild land, and may my spirit range on the wind forever.

The human mind was set up to categorize, generalize. It makes life so much simpler. I want to tell you that I never, ever think in stereotypes, but the more precise truth is that when I catch a stupid thought skittering across the surface of my brain, I send little villagers after it with torches. I check myself constantly, like a mother looking for deer ticks at the end of a camping trip. “What’s that? Is it a speck of dirt or something hateful, something dangerous?” You don’t want these stupid suckers to take root.

Somewhere along the line the American love affair with wilderness changed from the thoughtful, sensitive isolationism of Thoreau to the bully, manly, outdoorsman bravado of Teddy Roosevelt. It is not for me, as an outsider, either to bemoan or celebrate this fact, only to observe it. Deep in the male American psyche is a love affair with the backwoods, log-cabin, camping-out life. There is no living creature here that cannot, in its right season, be hunted or trapped. Deer, moose, bear, squirrel, partridge, beaver, otter, possum, raccoon, you name it, there's someone killing one right now. When I say hunted, I mean, of course, shot at with a high-velocity rifle. I have no particular brief for killing animals with dogs or falcons, but when I hear the word 'hunt' I think of something more than a man in a forage cap and tartan shirt armed with a powerful carbine. In America it is different. Hunting means 'man bonding with man, man bonding with son, man bonding with pickup truck, man bonding with wood cabin, man bonding with rifle, man bonding above all with plaid'.

Black flies, no-see-ums, deer flies, gnats and mosquitoes were instituted by the devil to force people to live in cities where he could get at them better. If it weren't for them everybody would live in the bush and he would be out of work. It was a rather successful invention.

Progress? Of course, this is progress; but, whether backward or forward, had better be decided sixty years hence. And, just what has happened to the obscure valley of Marsh Creek, is happening today, on a larger scale, all over the land. It is the same old story of grab and greed. Let us go on the "make" today, and "whack up" tomorrow; cheating each other as villainously as we may, and posterity be d—d. "What's all the w-u-u-rld to a man when his wife is a widdy?" This is the moral: From Maine to Montana; from the Adirondacks to Alaska; from the Yosemite to the Yellowstone, the trout-hog, the deer-wolf, the netter, the skin-hunter, each and all have it their own way; and the law is a farce—only to be enforced where the game has vanished forever.

Here are three elements we often see in town names: If a town ends in “-by”, it was originally a farmstead or a small village where some of the Viking invaders settled. The first part of the name sometimes referred to the person who owned the farm - Grimsby was “Grim’s village”. Derby was “a village where deer were found”. The word “by” still means “town” in Danish. If a town ends in “-ing”, it tells us about the people who lived there. Reading means “The people of Reada”, in other words “Reada’s family or tribe”. We don’t know who Reada was, but his name means “red one”, so he probably had red hair. If a town ends in “-caster” or “-chester”, it was originally a Roman fort or town. The word comes from a Latin words “castra”, meaning a camp or fortification. The first part of the name is usually the name of the locality where the fort was built. So Lancaster, for example, is “the Roman fort on the River Lune”.

Toward an Organic Philosophy SPRING, COAST RANGE The glow of my campfire is dark red and flameless, The circle of white ash widens around it. I get up and walk off in the moonlight and each time I look back the red is deeper and the light smaller. Scorpio rises late with Mars caught in his claw; The moon has come before them, the light Like a choir of children in the young laurel trees. It is April; the shad, the hot headed fish, Climbs the rivers; there is trillium in the damp canyons; The foetid adder’s tongue lolls by the waterfall. There was a farm at this campsite once, it is almost gone now. There were sheep here after the farm, and fire Long ago burned the redwoods out of the gulch, The Douglas fir off the ridge; today the soil Is stony and incoherent, the small stones lie flat And plate the surface like scales. Twenty years ago the spreading gully Toppled the big oak over onto the house. Now there is nothing left but the foundations Hidden in poison oak, and above on the ridge, Six lonely, ominous fenceposts; The redwood beams of the barn make a footbridge Over the deep waterless creek bed; The hills are covered with wild oats Dry and white by midsummer. I walk in the random survivals of the orchard. In a patch of moonlight a mole Shakes his tunnel like an angry vein; Orion walks waist deep in the fog coming in from the ocean; Leo crouches under the zenith. There are tiny hard fruits already on the plum trees. The purity of the apple blossoms is incredible. As the wind dies down their fragrance Clusters around them like thick smoke. All the day they roared with bees, in the moonlight They are silent and immaculate. SPRING, SIERRA NEVADA Once more golden Scorpio glows over the col Above Deadman Canyon, orderly and brilliant, Like an inspiration in the brain of Archimedes. I have seen its light over the warm sea, Over the coconut beaches, phosphorescent and pulsing; And the living light in the water Shivering away from the swimming hand, Creeping against the lips, filling the floating hair. Here where the glaciers have been and the snow stays late, The stone is clean as light, the light steady as stone. The relationship of stone, ice and stars is systematic and enduring: Novelty emerges after centuries, a rock spalls from the cliffs, The glacier contracts and turns grayer, The stream cuts new sinuosities in the meadow, The sun moves through space and the earth with it, The stars change places. The snow has lasted longer this year, Than anyone can remember. The lowest meadow is a lake, The next two are snowfields, the pass is covered with snow, Only the steepest rocks are bare. Between the pass And the last meadow the snowfield gapes for a hundred feet, In a narrow blue chasm through which a waterfall drops, Spangled with sunset at the top, black and muscular Where it disappears again in the snow. The world is filled with hidden running water That pounds in the ears like ether; The granite needles rise from the snow, pale as steel; Above the copper mine the cliff is blood red, The white snow breaks at the edge of it; The sky comes close to my eyes like the blue eyes Of someone kissed in sleep. I descend to camp, To the young, sticky, wrinkled aspen leaves, To the first violets and wild cyclamen, And cook supper in the blue twilight. All night deer pass over the snow on sharp hooves, In the darkness their cold muzzles find the new grass At the edge of the snow.

Somewhere in between are the rest of us natives, in whom such change revives long-buried anger at those faraway people who seem to govern the world: city people, educated city people who win and control while the rest of us work and lose. Snort at the proposition if you want, but that was the view I grew up with, and it still is quite prevalent, though not so open as in those days. These are the sentiments the fearful rich and the Republicans capitalize on in order to kick liberal asses in elections. The Democrats' 2006 midterm gains should not fool anyone into thinking that these feelings are not still out here in this heartland that has so rapidly become suburbanized. It is still politically profitable to cast matters as a battle between the slick people, liberals all, and the regular Joes, people who like white bread and Hamburger Helper and "normal" beer. When you are looking around you in the big cities at all those people, it's hard to understand that there are just as many out here who never will taste sushi or, in all likelihood, fly on an airplane other than when we are flown to boot camp, compliments of Uncle Sam. Only 20 percent of Americans have ever owned a passport. To the working people I grew up with, sophistication of any and all types, and especially urbanity, is suspect. Hell, those city people have never even fired a gun. Then again, who would ever trust Jerry Seinfeld or Dennis Kucinich or Hillary Clinton with a gun? At least Dick Cheney hunts, even if he ain't safe to hunt with. George W. Bush probably knows a good goose gun when he sees one. Guns are everyday tools, like Skil saws and barbecue grills. So when the left began to demonize gun owners in the 1960s, they not only were arrogant and insulting because they associated all gun owners with criminals but also were politically stupid. It made perfect sense to middle America that the gun control movement was centered in large urban areas, the home to everything against which middle America tries to protect itself—gangbangers, queer bars, dope-fiend burglars, swarthy people jabbering in strange languages. From the perspective of small and medium-size towns all over the country, antigun activists are an overwrought bunch.

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

On this trip there was no minute of time while travelling between San Patricio and the settlements on the San Antonio River, from San Antonio to Austin, and again from the Colorado River back to San Patricio, when deer or antelope could not be seen in great numbers. Each officer carried a shot-gun, and every evening, after going into camp, some would go out and soon return with venison and wild turkeys enough for the entire camp.

with an Excel spreadsheet?” I made a face like that was ridiculous, but of course there had been an Excel spreadsheet. As soon as everyone was ready, we set off. Joni tramped away in one direction with my seven-year-old, Maggie, whose foghorn voice sent birds skittering into the sky as she harangued her aunt to hurry so they could get back first. “It’s not a race,” Joni said, fading into the tree line. “I want to get the biggest log,” Maggie bellowed. Joni’s own kid, Lola, refused to leave the camp. With the infinite disdain of a teenager, she said there was no need to fatigue ourselves. Fatigue ourselves. Lola went gliding in her slow-motion gait to pluck dead twigs from the trees, like a nymph picking enchanted fruit for a heartsick knight. She high-stepped off into the undergrowth and, for all I knew, changed into a deer, such was the inscrutable nature of my niece, the Lady Lola. By contrast, the all too scrutable Billy was screaming to go with the big boys, who I knew would abandon him up a tree given half a chance. “Carry me,” he said no more than five feet from the camp. So he scrambled onto my shoulders, his arms clamped in a fierce little

For the vast majority of our time on earth, our species did not buy its food or its clothing or its shelter or its education or its medical healing. We chased down our food, skinned rabbits and deer and buffalo for clothing, found caves and built shelters of buffalo hides attached to tree trunks, and carved limbs and even buffalo bones, and sought out plants that heal. Our elders told the important stories around camp-fires, healers studied plants for their powers and chanted to the heavens for theirs. In short, for 98 percent of our existence as hunter-gatherers, we did not consume. We created. Ten thousand years ago, in a creative discovery that has proven to be a mixed blessing indeed, we started to plant things. We no longer imitated the prairie in the way it seeded itself patiently each year: We hurried the process along and chose to do our own planting. We called this “agriculture.” Agriculture was not a moment of “pure progress” for humankind. It looked like a good deal—we could choose our diets no matter what the game were doing in our neighborhoods; we could stay home more and wander less; we could even have some people do the seeding and growing while others gathered in villages and then cities and were fed by the growers. But we paid a great price for this. Wes

guarding the camp site during the hunt, even Caleb. In fact, had he not pushed Lame Deer so

Sometimes dumb is smart and sometimrs smart is dumb.

Sometimes dumb is smart and sometimes smart is dumb.

I want to be on the sunset patrol,” Squirrelflight meowed at once. “And the search party,” Brambleclaw added. “Of course,” Firestar agreed. “You must lead them both.” Jaypaw let his ruffled fur relax. A search party was much more sensible than Leafpool’s desperate plea for dreams. She was as edgy as a deer these days. If Hollypaw didn’t turn up, then of course he’d try and use his powers to find her, but he wasn’t going to sleep all afternoon just because Leafpool ordered him to. He wanted to get away from her, away from the camp, away from everyone. He began to squeeze through the thorn tunnel. “Where are you going?” Squirrelflight called after him. Anxiety was pricking from her pelt. Was she worried about losing another kit? One that every cat believed couldn’t take care of himself? “For a walk.” “Don’t be long.” I’ll be as long as I like! Jaypaw headed into the trees. The damp air promised

I’d heard a few stories from his friends already, and they were buzzing around in my head. Curly said that when Jep was trying to use his phone, he said, “Jessica,” one of the few things he said that made any sense. Another story, that would have been funny in almost any other context, was that at one point Jep looked up and said, in a clear voice, “I have to get money from Willie.” Another friend told me that back at the lodge, while they were waiting for the ambulance, Jep kept wanting to walk outside and head for the woods. I shuddered in fear at that story--the deer camp was in the middle of 55,000 acres of woods. If Jep had been alone and wandered off into the woods by himself, he might’ve been lost forever. When that thought came, I put my hand lightly on his arm. He was quiet, for the moment, still strapped securely to the gurney. We might’ve lost you, I thought. We’ve been through so much together. I can’t lose you now.

Your brother's car has been found," he told Jay Marriot. "It's on a little road almost directly across from Sookie's driveway." ... Eric had told me that that little road, a dirt track leading back to a deer camp, was where Debbie Pelt had hidden her car when she'd come to kill me. Might as well put up a sign: PARKING FOR SOOKIE STACKHOUSE NIGHTTIME ATTACKS.

Lucifer sharpened his gaze and focused on Ajax. “Yes… I want you to drive over to New Jersey, load those two corpses into your car and take them back to the Italians… personally” “In my car?” “They haven’t been in the water more than a week, Ajax.” “But actually… inside?” “Well,” Lucifer’s patience was fading, “If you tie them to the fenders like you’re coming back from Deer Camp, the Italians might not find you quite as endearing…” --Lucifer and Ajax from The Ragtime Coven

Filippov got the feeling that for exactly a second the entire millennial tundra, with its deer, nomad camps, lichen, midges, lost geologists, and hard frosts, was looking at him through her narrow eyes. Judging by her reaction, Filippov had not conquered the tundra. His

A true national or state anthem should absolutely cop to our iniquities. If America is going to have any hope of one day being great, it will be by finally facing slavery, genocide, domestic terrorism, Japanese American internment camps, and the list of commensurate evils that runs right up to to today and into tomorrow. If a person bases their worldview on the lyrics of these old songs, it's not surprising that they could easily end up indoctrinated into the White Power army, even unwittingly. How can a song extol the so-called glories of this nation without mentioning the exemplary heroics of our civil rights activities and suffragists and abolitionists?

Because Manfred de Spain was a banker, not a hunter like his father; he sold lease, land and timber and by 1940 (it was McCaslin’s camp now) they—we—would load everything into pickup trucks and drive two hundred miles over paved highways to find enough wilderness to pitch tents in; though by 1980 the automobile will be as obsolete to reach wilderness with as the automobile will have made the wilderness it seeks. But perhaps they—you—will find wilderness on the back side of Mars or the moon, with maybe even bear and deer to run it.

One night, when camping at the head of one of its branches, they heard a chorus of howls emanate from the surrounding woods. “When we were all asleep,” Lawson wrote, in the Beginning of the Night, we were awaken’d with the dismall’st and most hideous Noise that ever pierc’d my Ears: This sudden Surprizal incapacitated us of guessing what this threatening Noise might proceed from; but our Indian Pilot, (who knew these parts well) acquainted us that it was customary to hear such Musick along the Swamp-Side, there being endless Numbers of Panthers, Tygers, Wolves, and other Beasts of Prey, which take this Swamp for their abode in the Day, coming in whole Droves to hunt the Deer in the Night, making their frightful Ditty ’til Day appears, then all is still in other Places.

The hunter’s virtue lies in respecting the soul of the animals killed, in treating their remains in a prescribed manner and in particular, in making use of as much of the carcass as possible. These observances constitute religious obedience. The animals slain under the proper conditions and treated with the consideration due them return to life again and again. They furthermore indicate their whereabouts to the ‘good’ hunter in dreams resigning themselves to his weapons in a free spirit of self-sacrifice.

You know, Goggins,” he said, stepping closer, “when the Vikings were getting ready to raid a fucking village, and they were camped out in the fucking woods in their goddam tents made out of fucking deer hides and shit, sitting around a campfire, do you think they said, Hey, let’s have some herbal fucking tea and call it an early night? Or were they more like, Fuck that, we are going to drink some vodka made out of some mushrooms and get all drunked up, so the next morning when they were all hung-over and pissed off they would be in the ideal mood to slaughter the shit out of some people?