Deceased Sister Quotes

There is nothing better,” said Barbel, noticing my glance toward this novel counterpane, “for a bed covering than newspapers: they keep you as warm as a blanket, and are much lighter. I used to use Tribunes, but they rattled too much.

The Family and Medical Leave Act, for example, only entitles spouses, grown children, and parents to take time off to care for a sick loved one. If a childless single person falls ill, only her parents have the legal right to take off work to care for her. If they’re deceased or not up to the task, she’s out of luck. Even if she has a sister, niece, or best friend willing to take a leave, they won’t be legally entitled to do so. No one has the right to care for her.

None of the neighbouring ladies would stand as godmother, for they were secretly dubious as to the children's origin; so he had asked good Mrs. Spaniel to act in that capacity. She, a simple kindly creature, was much flattered, though certainly she can have understood very little of the symbolical rite. Gissing, filling out the form that Mr. Poodle had given him, had put down the names of an entirely imaginary brother and sister-in-law of his, "deceased," whom he asserted as the parents.

Werner and his younger sister, Jutta, are raised at Children's House, a clinker-brick two-story orphanage on Viktoriastrasse whose rooms are populated with the coughs of sick children and the crying of newborns and battered trunks inside which drowse the last possessions of deceased parents: patchwork dresses, tarnished wedding cutlery, faded ambrotypes of fathers swallowed by the mines.

The “rising tide” theory rested on a notion of separate but equal class ladders. And so there was a class of black poor and an equivalent class of white poor, a black middle class and a white middle class, a black elite and a white elite. From this angle, the race problem was merely the result of too many blacks being found at the bottom of their ladder—too many who were poor and too few who were able to make their way to the next rung. If one could simply alter the distribution, the old problem of “race” could be solved. But any investigation into the actual details revealed that the ladders themselves were not equal—that to be a member of the “black race” in America had specific, quantifiable consequences. Not only did poor blacks tend to be much less likely to advance up their ladder, but those who did stood a much greater likelihood of tumbling back. That was because the middle-class rung of the black ladder lacked the financial stability enjoyed by the white ladder. Whites in the middle class often brought with them generational wealth—the home of a deceased parent, a modest inheritance, a gift from a favorite uncle. Blacks in the middle class often brought with them generational debt—an incarcerated father, an evicted niece, a mother forced to take in her sister’s kids. And these conditions, themselves, could not be separated out from the specific injury of racism, one that was not addressed by simply moving up a rung. Racism was not a singular one-dimensional vector but a pandemic, afflicting black communities at every level, regardless of what rung they occupied. From that point forward the case for reparations seemed obvious and the case against it thin. The sins of slavery did not stop with slavery. On the contrary, slavery was but the initial crime in a long tradition of crimes, of plunder even, that could be traced into the present day. And whereas a claim for reparations for slavery rested in the ancestral past, it was now clear that one could make a claim on behalf of those who were very much alive.

We are a rotating cast of aspects of self that are shown to one person, or in one setting, and hidden in another. Memorial services are often jarring in this regard: friends and relatives eulogize the deceased in such conflicting terms they might be talking of different people.

....she has realized why people believe in a soul. It's because they have to for they have no other choice. It's hard to bear that all the conversations, all the memories you had with your parents,with your sisters, with the person you loved were burnt or buried, snuffed out of life. So conveniently, people invented the soul, not for the benefit of the deceased, but the loved ones he or she left behind, to make them feel that while they suffer, he or she is watching, and that they equally miss them, like they, too, think of them, and they, too, are watching him. We can't think of the people we love as bodies buried in caskets or an urn full of ashes, so we think of them as a concentrated mist of nothingness which we call the human soul. No matter how hard they we try to make ourselves believe that they are around us, the truth is that they are gone.

....she has realized why people believe in a soul. It's because they have to for they have no other choice. It's hard to bear that all the conversations, all the memories you had with your parents,with your sisters, with the person you loved were burnt or buried, snuffed out of life. So conveniently, people invented the soul, not for the benefit of the deceased, but the loved ones he or she left behind, to make them feel that while they suffer, he or she is watching, and that they equally miss them, like they, too, think of them, and they, too, are watching him.

For many years there have been rumours of mind control experiments. in the United States. In the early 1970s, the first of the declassified information was obtained by author John Marks for his pioneering work, The Search For the Manchurian Candidate. Over time retired or disillusioned CIA agents and contract employees have broken the oath of secrecy to reveal small portions of their clandestine work. In addition, some research work subcontracted to university researchers has been found to have been underwritten and directed by the CIA. There were 'terminal experiments' in Canada's McGill University and less dramatic but equally wayward programmes at the University of California at Los Angeles, the University of Rochester, the University of Michigan and numerous other institutions. Many times the money went through foundations that were fronts or the CIA. In most instances, only the lead researcher was aware who his or her real benefactor was, though the individual was not always told the ultimate use for the information being gleaned. In 1991, when the United States finally signed the 1964 Helsinki Accords that forbids such practices, any of the programmes overseen by the intelligence community involving children were to come to an end. However, a source recently conveyed to us that such programmes continue today under the auspices of the CIA's Office of Research and Development. The children in the original experiments are now adults. Some have been able to go to college or technical schools, get jobs. get married, start families and become part of mainstream America. Some have never healed. The original men and women who devised the early experimental programmes are, at this point, usually retired or deceased. The laboratory assistants, often graduate and postdoctoral students, have gone on to other programmes, other research. Undoubtedly many of them never knew the breadth of the work of which they had been part. They also probably did not know of the controlled violence utilised in some tests and preparations. Many of the 'handlers' assigned to reinforce the separation of ego states have gone into other pursuits. But some have remained or have keen replaced. Some of the 'lab rats' whom they kept in in a climate of readiness, responding to the psychological triggers that would assure their continued involvement in whatever project the leaders desired, no longer have this constant reinforcement. Some of the minds have gradually stopped suppression of their past experiences. So it is with Cheryl, and now her sister Lynn.

On November 24, 1855, Hans Christian Andersen wrote to a friend about the funeral and its aftermath. His observations help set the stage for the whole scenario as it played itself out. Søren Kierkegaard was buried last Sunday [November 18] following a service at the Church of Our Lady. The parties concerned had done very little. The church pews were closed, and the crowd in the aisles was unusually large. Ladies in red and blue hats were coming and going. Item: a dog with a muzzle. At the graveside itself there was a scandal: when the whole ceremony was over out there (that is, when [Dean] Tryde had cast earth upon the casket), a son of a sister of the deceased stepped forward and denounced the fact that he had been buried in this fashion. He declared—this was the point, more or less—that Søren Kierkegaard had resigned from our society, and therefore we ought not bury him in accordance with our customs! I was not there, but it was said to be unpleasant.

The birthright consists of the material inheritance. The firstborn usually received a greater share from the father because he was expected to become the paterfamilias, having ultimate responsibility for all members of the extended family (e.g., mother, unwed sisters) as well as for the continuing care of the deceased. With this greater responsibility came greater resources. When Jacob negotiates to purchase the birthright in Ge 25:29–34, it is not clear whether the additional responsibilities come along with that or not. It is likely that this incident involves only the extra share of the inheritance, while leadership in the clan is given in Ge 27. ◆

their fifteen minutes of fame. Alan Townsend? Maybe. During their interview, Orr had told Tracy she felt guilty about what had happened to Andrea while under her roof. Could helping Andrea to start a new life have been Orr’s way to cleanse herself of her own perceived sins? What did Tracy really know about Penny Orr? Nothing. She went back to her cubicle, hit the space bar on the keyboard, and brought her monitor to life. She logged on to the Internet, pulled up the website they used to conduct LexisNexis searches, and input information to run Penny Orr through the system. The search provided a history of the person’s past employers, former addresses, relatives, and prior criminal history. The history for Penny Orr was short. She’d moved twice, from the San Bernardino home address to a townhome, to the apartment complex. She’d had one sister, deceased. She had no prior criminal history. She’d had one employer. Tracy’s stomach fluttered. Penny Orr had spent thirty years working for the San Bernardino County Assessor. Sensing something, Tracy opened another Internet page and searched for the Assessor’s website. Pulling it up, she clicked her way through the pages until she came to a page announcing that, effective January 3, 2011, the offices of the County Assessor, County Recorder, and County Clerk had been consolidated. To the left of that announcement was a light-blue drop-down menu for the departments’ various services, including a link to obtain certified copies of a birth certificate. CHAPTER 31 T

They believed in me, paid for my tuition, enabled me to glean the culture that I embraced with great devotion. They taught me principles and values. For this, I will forever be grateful to them. Likewise, I know that they beguiled, manipulated, and broke me into a thousand pieces. They treated me like clay that they could shape as they saw fit. Yet, I bear them no ill will. The outcome has been quite different from what they hoped for—not that it exceeds their expectations; it is just starkly different from what they could have expected. They gave me the tools to create a perfectly unique patchwork, full of all these things—books, culture, experiences—but also of Awaya, sinking deep into the forest to harvest her medicinal herbs. I am the product of the generosity of the reverend sister who first called me 'Anna' and who widened my horizon. I am also the product of the protection of Samgali and my deceased mothers. I am made of movies and music, of the contradictions that ripple through my country, of the political consciousness born of the covert, dirty war that set Bamileke country on fire.

No Shows I woke up this morning but there were some no shows. My wife, Darcy, died of pancreatic cancer at 31; one day she came from a routine checkup and the next month she was gone. My oldest daughter, Jenna, was 9 at the time, and 9 years later she OD’d on something; I asked the coroner not to tell me ‘what’ but ‘why’? My youngest daughter, Sylvia, hasn’t talk to me since, so I guess that counts as a no show. My parents are long gone, my brothers and sisters, dispersed over the world, rarely email. My cousins, uncles, aunts, are all distant or deceased. So when I woke up this morning, I counted the no shows like sheep and fell back into a welcome sleep where everyone still showed up.

Meeting the Marches *Hector March, the Earl March (b.1817) His beloved wife, Charlotte, is deceased. He divides his time between his Sussex estate, Bellmont Abbey, and his London home where he is active in Parliamentary debate, particularly over the question of Irish Home Rule. His hobbies are Shakespearean studies and quarrelling with his hermit. His children are: Frederick, Viscount Bellmont “Monty” (b. 1846) Married to Adelaide Walsingham. Resides in London. Represents Blessingstoke as a Member of Parliament. Lady Olivia Peverell (b.1847) Married to Sir Hastings Peverell. Resides in London where she is a prominent political hostess. Hon. Benedick March (b.1848) Married to Elizabeth Pritchett. Manages the Home Farm at Bellmont Abbey and is acknowledged to be Julia’s favourite brother. His two eldest children, Tarquin and Perdita, make an appearance in two of Lady Julia’s adventures. Lady Beatrice “Bee” Baddesley (b. 1850) Married to Sir Arthur Baddesley, noted Arthurian scholar. Resides in Cornwall. Lady Rupert “Nerissa” Haverford (b.1851) Married to Lord Rupert Haverford, third son of the Duke of Lincoln. Divides her time between London and her father-in-law’s estate near Nottingham. Lady Bettiscombe “Portia” (b.1853) Widow. Mother to Jane the Younger. Resides in London. Hon. Eglamour March (b.1854) Known as Plum to the family. Unmarried. A gifted artist, he resides in London where he engages in a bit of private enquiry work for Nicholas Brisbane. Hon. Lysander March (b.1855) Married to Violanthe, his turbulent Neapolitan bride. He is a composer. Lady Julia Brisbane (b.1856) Widow of Sir Edward Grey. Married to Nicholas Brisbane. Her husband permits her to join him in his work as a private enquiry agent against his better judgment. Hon. Valerius March (b.1862) Unmarried. His desire to qualify as a physician has led to numerous arguments with his father. He pursues his studies in London. *Note regarding titles: as the daughters of an earl, the March sisters are styled “Lady”. This title is retained when one of them marries a baronet, knight, or plain gentleman, as is the case with Olivia, Beatrice, and Julia. As Portia wed a peer, she takes her husband’s title, and as Nerissa married into a ducal family, she takes the style of her husband and is addressed as Lady Rupert. Their eldest brother, Frederick, takes his father’s subsidiary title of Viscount Bellmont as a courtesy title until he succeeds to the earldom. (It should be noted his presence in Parliament is not a perk of this title. Unlike his father who sits in the House of Lords, Bellmont sits in the House of Commons as an elected member.) The younger brothers are given the honorific “The Honourable”, a courtesy which is written but not spoken aloud.

I didn't know if you were still living... in sin. I didn't want a bad influence in his life." I spoke past the growing lump in my throat. "I'm not a monster. Just because I naively fell in love with a semi-divorced man doesn't mean I would have harmed your son. Jesus! You'd think I spent most of my life on death row by the way you talk about me when I've never seen the inside of a jail. Unlike Warren Sr.!" To this day, I have no idea why I had to tack on that part about Marvina's deceased husband. It was petty, but seeing as we were already wallowing in the muddy puddles of our past, what difference did it make? "He wasn't a jailbird," Marvina spat back. "He only went in once for a ticket he didn't pay before the deadline." She opened the oven and slid the onion skins inside next to the peppers. "Don't I know this already. I hope the forty dollars of mine that you put toward his bail served the both of y'all well.

But any investigation into the actual details revealed that the ladders themselves were not equal—that to be a member of the “black race” in America had specific, quantifiable consequences. Not only did poor blacks tend to be much less likely to advance up their ladder, but those who did stood a much greater likelihood of tumbling back. That was because the middle-class rung of the black ladder lacked the financial stability enjoyed by the white ladder. Whites in the middle class often brought with them generational wealth—the home of a deceased parent, a modest inheritance, a gift from a favorite uncle. Blacks in the middle class often brought with them generational debt—an incarcerated father, an evicted niece, a mother forced to take in her sister’s kids. And these conditions, themselves, could not be separated out from the specific injury of racism, one that was not addressed by simply moving up a rung.

You say deceased used to be treasurer of this, that and the other. What reason is given for her being relieved of those activities?” “ ‘Her was tired out. Terrible tired Sister was’,” quoted Peel sardonically.

his niece. I replay the day in my head. She looked out the door at me. Maybe she saw him. It’s the only explanation for her mysterious sudden illness. I knew it didn’t add up. Her interest in baseball. In him. And then her unwillingness to see him. But not everything makes sense. “Why was she hiding from her brother?” I muse aloud. Ethan shrugs. “If she wanted to hide the baby from Grant, it may have been her only choice. Alexa’s father is out of the picture and her mother is deceased, so Caden is probably the first person Grant would have gone to in order to find her. Abused women often have to cut off ties with their entire family in order to protect themselves and their children.” I run my hands through my hair. Shit. My instinct is to find her. Protect her. But I already tried protecting her once and she didn’t let me. Things are different now. Six months ago, if I’d found her, I think I would have thrown her over my shoulder and dragged her to my apartment, baby stroller and all. But now—I’ve had time to think about things. And even with knowing her identity and more details of her past, it’s obvious my feelings were not reciprocated. She was nice to me. She even kissed me when I kissed her. But I was her doctor. And patients sometimes mistakenly see their doctors as saviors. Not men they can build a life with. The fact is, she didn’t trust me enough to tell me the truth. She didn’t love me enough to trust me. She stole my heart and then she tore it to shreds. Even if she didn’t mean to. I gaze through the window of Ethan’s office. I can’t keep doing this. I have to move on. I have moved on. I’ve gone back to basics. My job. That is what I’m living for. I never should have lost focus. I’ve vowed never to allow myself to get close to a patient again. Get close to a woman again. At least until I’ve accomplished my goals. “Caden should know,” I say, gathering up all the paperwork and putting it into a folder. “I need to contact him and tell him everything. But then I’m done.” ~ ~ ~ I pick up my third beer of the night and crack it open, waiting for my pepperoni pizza to arrive. I’m spent. Exhausted from my meeting with Caden. When he was here earlier, we put all the pieces together. Caden never liked Grant. He didn’t think he was right for his sister. He and Alexa would get into arguments about him from time to time.