Deaf Pride Quotes

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Silence is a lie that screams at the light.
Shannon L. Alder
Clinging to him desperately, Sara kept her mouth at his ear. "Listen to me." All she could do was play her last card. Her voice trembled with emotion. "You can't change the truth. You can act as though you're deaf and blind, you can walk away from me forever, but the truth will still be there, and you can't make it go away. I love you." She felt an involuntary tremor run through him. "I love you," she repeated. "Don't lie to either of us by pretending you're leaving for my good. All you'll do is deny us both a chance at happiness. I'll long for you every day and night, but at least my conscience will be clear. I haven't held anything back from you, out of fear or pride or stubbornness." She felt the incredible tautness of his muscles, as if he were carved from marble. "For once have the strength not to walk away,"she whispered. "Stay with me. Let me love you, Derek.
Lisa Kleypas (Dreaming of You (The Gamblers of Craven's, #2))
Then what do you want?" she asked softly. He shook his head without answering. But Sara knew. He wanted to be safe. If he were rich and powerful enough, he would never be hurt, lonely, or abandoned. He would never have to trust anyone. She continued to stroke his hair, playing lightly with the thick raven locks. 'Take a chance on me," she urged. "Do you really have so much to lose?" He gave a harsh laugh and loosened his arms to release her. "More than you know." Clinging to him desperately, Sara kept her mouth at his ear. "Listen to me." All she could do was play her last card. Her voice trembled with emotion. "You can't change the truth. You can act as though you're deaf and blind, you can walk away from me forever, but the truth will still be there, and you can't make it go away. I love you." She felt an involuntary tremor run through him. "I love you," she repeated. "Don't lie to either of us by pretending you're leaving for my good. All you'll do is deny us both a chance at happiness. I'll long for you every day and night, but at least my conscience will be clear. I haven't held anything back from you, out of fear or pride or stubbornness." She felt the incredible tautness of his muscles, as if he were carved from marble. "For once have the strength not to walk away," she whispered. "Stay with me. Let me love you, Derek." He stood there frozen in defeat, with all the warmth and promise of her in his arms ... and he couldn't allow himself to take what she offered. He'd never felt so worthless, so much a fraud. Perhaps for a day, a week, he could be what she wanted. But no longer than that. He had sold his honor, his conscience, his body, anything he could use to escape the lot he'd been given in life. And now, with all his great fortune, he couldn't buy back what he'd sacrificed. Were he capable of tears, he would have shed them. Instead he felt numbing coldness spread through his body, filling up the region where his heart should have been. It wasn't difficult to walk away from her. It was appallingly easy. Sara made an inarticulate sound as he extricated himself from her embrace. He left her as he had left the others, without looking back.
Lisa Kleypas (Dreaming of You (The Gamblers of Craven's, #2))
Apologizing to me again, thought Miles miserably. For me. He keeps telling me I'm all right—and then apologizing. Inconsistent, Father.He shuffled back and forth across the room again, and his pain burst into speech. He flung his words against the deaf door, "I'll make you take back that apology! I am all right, damn it! I'll make you see it. I'll stuff you so full of pride in me there'll be no room left for your precious guilt! I swear by my word as Vorkosigan. I swear it, Father," his voice fell to a whisper, "Grandfather. Somehow, I don't know how . . .
Lois McMaster Bujold (Young Miles (Vorkosigan Omnibus, #2))
I circled the site before I came in. If there's anyone within five kilometers, I'll eat my quiver." Halt regarded him, eyebrow arched once more. "Anyone?" "Anyone other than Crowley," Will amended, making a dismissive gesture. "I saw him watching me from that hide he always uses about two kilometers out. I assumed he'd be back in here by now." Halt cleared his throat loudly. "Oh, you saw him, did you?" he said. "I imagine he'll be overjoyed to hear that." Secretly, he was pleased with his former pupil. In spite of his curiosity and obvious excitement, he hadn't forgotten to take the precautions that had been drilled into him. THat augured well for what lay ahead, Halt thought, a sudden grimness settling onto his manner. Will didn't notice the momentary change of mood. He was loosening Tug saddle girth. As he spoke, his voice was muffled against the horses's flank. "he's becoming too much a creature of habit," he said. "he's used that hide for the last three Gatherings. It's time he tried something new. Everyone must be onto it by now." Rangers constantly competed with each other to see before being seen and each year's Gathering was a time of heightened competition. Halt nodded thoughtfully. Crowley had constructed teh virtually invisible observation post some four years previously. Alone among the younger Rangers, Will had tumbled to it after one year. Halt had never mentioned to him that he was the only one who knew of Crowley's hide. The concealed post was the Ranger Commandant's pride and joy. "Well, perhaps not everyone," he said. Will emerged from behind his horse, grinning at the thought of the head of the Ranger Corps thinking he had remained hidden from sight as he watched Will's approach. "All the same, perhaps he's getting a bit long in the tooth to be skulking around hiding in the bushes, don't you think?" he said cheerfully. Halt considered the question for a moment. "Long in the tooth? Well, that's one opinion. Mind you, his silent movement skills are still as good as ever," he said meaningfully. The grin on Will's face slowly faded. He resisted the temptation to look over his shoulder. "He's standing behind me, isn't he?" he asked Halt. THe older Ranger nodded. "He's standing behind me, isn't he?" Will continued and Halt nodded once more. "Is he...close enough to have heard what I said?" Will finally managed to ask, fearin teh worst. This time, Halt didn't have to answer. "Oh, good grief no," came a familiar voice from behind him. "he's so old and decrepit these days he's as deaf as a post." Will's shoulders sagged and he turned to see the sandy-haired Commandant standing a few meters away. The younger man's eyes dropped. "Hullo, Crowley," he said, then mumbled, "Ahhh...I'm sorry about that." Crowley glared at teh young Ranger for a few more seconds, then he couldn't help teh grin breaking out on his face. "No harm done," he said, adding with a small note of triumph, "It's not often these days I amange to get the better of one of you young ones." Secretly, he was impressed at teh news that Will had spotted his hiding place. Only the sarpest eyes could have picked it. Crowley had been in the business of seeing without being seen for thirty years or more, and despite what Will believed, he was still an absolute master of camouflage and unseen movement.
John Flanagan (The Sorcerer in the North (Ranger's Apprentice, #5))
The Book of Proverbs contains a warning that speaks to us in our uncertain state: “Pride goeth before destruction, and a haughty spirit before a fall.”14 Those who believe they are changing the world, or saving the planet, or transforming the human race, are intoxicated with self-aggrandizing pride. As secular “redeemers,” a haughty spirit is their second nature. Consequently, they are deaf to this biblical wisdom.
David Horowitz (Dark Agenda: The War to Destroy Christian America)
Do you know how many nights I’ve spent twisting your English off my tongue? I do not take pride in your English. I want to stumble on my words. I want to speak with an accent so thick that it requires silence. I want you to struggle to understand me. Realize your English is not superior. Your English does not equate intelligence. Do not compliment me on how well I have accepted colonization. I do not want your pat on the back. I was forced to learn this language. I didn’t choose to. Your English disconnects me from my people. I am deaf to my own sacred language because of your English. Your English has done nothing for me.
Bilphena Yahwon
Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.
Philip Appleman
My own theological views are those of an agnostic—one who doesn’t know. I do not know whether there is a Divine designer or not. As an agnostic, what impresses me first of all is the woeful limits of our human knowledge. I respect the power of reason, but I also respect those aspects of religious faith that are compassionate and consoling. Many people could not live their lives without the consolation of faith. The virtues of religion should not be dismissed lightly. The Christian testament has a beautiful phrase for our limited human understanding: “For now we see through a glass darkly, but then face to face: now I know in part; but then shall I know even as also I am known.”13 Believers trust the biblical promise that all our questions will be answered when we meet God face-to-face in eternity. That promise is the heart of religious faith. For an agnostic, that promise is a reminder that our knowledge in this life is incomplete. We are well into the twenty-first century, and we marvel at the spectacular achievements of science. But science still does not know how the universe was created or how life began. The Book of Proverbs contains a warning that speaks to us in our uncertain state: “Pride goeth before destruction, and a haughty spirit before a fall.”14 Those who believe they are changing the world, or saving the planet, or transforming the human race, are intoxicated with self-aggrandizing pride. As secular “redeemers,” a haughty spirit is their second nature. Consequently, they are deaf to this biblical wisdom. The secularists are confident that the nonexistence of God is a self-evident fact. It infuriates them that religionists (or “irrationalists,” as Bill Maher calls them) resist what they think is obviously, indisputably true. Believing they know a truth that cannot be known, and that others resist, they are prepared to use any means necessary to silence their opponents and achieve their goals.
David Horowitz (Dark Agenda: The War to Destroy Christian America)
In Ahab and in his beatnik, quasi-criminal prototype, Jackson (in 'Redburn'), Melville gave expression both to the megatechnic 'Khans' of the global Pentagon and to the counter-forces they had brought into being. And the fact that Ahab's torment and hatred had gone so far that he had lost control of himself and, through his own mad reliance upon power, had become dominated completely by the creature that had disabled him, only makes Melville's story a central parable in the interpretation of modern man's destiny. In Ahab's throwing away compass and sextant at the height of the chase, Melville even anticipated the casting out of the orderly instruments of intelligence, so characteristic of the counter-culture and anti-life happenings of today. Similarly, by his maniacal concentration, Ahab rejects the inner change that might have saved the ship and the crew, when he turns a deaf ear to the pleas of love uttered by sober Starbuck in words and by Pip, a fright-shocked child and an African primitive, in dumb gesture. Outwardly mankind is still committed tot he grim chase Melville described, lured by the adventure, the prospect of oil and whalebone, the promptings of pride, an above all by a love-rejecting pursuit of power. But it has also begun consciously to face the prospect of total annihilation, which may be brought about by the captains who now have command of the ship. Against that senseless fate every act of rebellion, every exhibition of group defiance, every assertion of the will-to-live, every display of autonomy and self-direction, at however primitive a level, diminishes the headway of the doom-threatened ship and delays the fatal moment when the White Whale will shatter its planks and drown the crew. All the infantile, criminal, and imbecile manifestations in the arts today, everything that now expresses only murderous hatred and alienation, might still find justification if they performed their only conceivable rational function-that of awakening modern man sufficiently to his actual plight, so that he seizes the wheel and, guided by the stars, heads the ship to a friendlier shore.
Lewis Mumford (The Pentagon of Power (The Myth of the Machine, Vol 2))
In Ahab and in his beatnik, quasi-criminal prototype, Jackson (in 'Redburn'), Melville gave expression both to the megatechnic 'Khans' of the global Pentagon and to the counter-forces they had brought into being. And the fact that Ahab's torment and hatred had gone so far that he had lost control of himself and, through his own mad reliance upon power, had become dominated completely by the creature that had disabled him, only makes Melville's story a central parable in the interpretation of modern man's destiny. In Ahab's throwing away compass and sextant at the height of the chase, Melville even anticipated the casting out of the orderly instruments of intelligence, so characteristic of the counter-culture and anti-life happenings of today. Similarly, by his maniacal concentration, Ahab rejects the inner change that might have saved the ship and the crew, when he turns a deaf ear to the pleas of love uttered by sober Starbuck in words and by Pip, a fright-shocked child and an African primitive, in dumb gesture. Outwardly mankind is still committed tot he grim chase Melville described, lured by the adventure, the prospect of oil and whalebone, the promptings of pride, an above all by a love-rejecting pursuit of power. But it has also begun consciously to face the prospect of total annihilation, which may be brought about by the captains who now have command of the ship.
Lewis Mumford (The Pentagon of Power (The Myth of the Machine, Vol 2))
Nor can we as individuals assume that the offer of the gospel will be forever open to us. Even if our lives are spared, yet it is possible to become hardened to the gospel to such a point that there is no return. We become so inured in our pride that we are deaf to the only good news that can save us. God’s only word to us is then imminent and comprehensive doom.
Iain M. Duguid (Ezekiel (The NIV Application Commentary))
The Rebel, Within the Rubble From the rubble, arises the rebel, Embarking on the freedom struggle. Lost and frustrated, survival is slim Yet the fire of the cause burns from within Our people melt, our people burn Our people shelled, our stomachs churn The world is cold, the world is grim Our people hang, on their last limb Billions more, from the IMF Don’t hear our cries, cos they claim deaf Rape, torture, and abusive camps Thamils die in government clamps 1400 now die in a camp each week All because of the language we speak Each day I wake up, more havoc they wreak Each day I wake up, the situation looks bleak The Phoenix arises, from the ashes This Phoenix surmises, previous clashes Beware of our youth, they burn with the truth Merciless, and furious, you will get the boot The Eelam pride, I will never hide, The Thamil side, is forever my guide The Tigers died, with cyanide They collide, for us to reside, In the land where we were denied Forevermore, they have cried, Forevermore, we’ll bring this worldwide! Thamilarin Thaagam, Thamileela Thayagam!
Priya Suntharalingam
Mr. Darcy shot her an exasperated look. “Yes, this is my wife, who is likely deaf, for I am certain I told her to wait for me.
Valerie Lennox (Compromised by Mr. Darcy: a Pride and Prejudice variation)
And hosts of other memories would have followed, crowding: a thousand skyscapes, day and night, the gay or sombre garments of the blue; the way the earth looked, falling; the wonder at first coming out above the clouds; the rush of engines starting; swallowing to stop deafness in a dive; the scream of wires; shadows of clouds on hills; rain, sweeping like veils over the sea, far off; sunlight; stars between wings; friends, close in formation, swaying, hand on throttle, as they rode ten feet away a mile above the earth. And many others: grass blown down when engines were run up; the smell of dope, and castor oil, and varnish in new cockpits; moonlight shining on struts; sunset clouds, gold-braided; the gasp before the dive; machine-guns; chasing wild duck; the feel of bumps, and all the mastery over movement, pride in skill.
Cecil Lewis (Sagittarius Rising)
It never ceased to amaze Lacey how ignorant people were about deafness. Forget understanding Deaf Culture. Forget hearing people respecting them as a linguistic community with a shared history, language, and pride. That was way beyond most hearing people’s understanding. Their perspective was that of pity, impairment, and fixing. Lacey was proud to be a Deaf woman, wouldn’t want to become hearing for anything in the world.
Mary Carter (My Sister's Voice)
Many individuals who are deaf or hard of hearing tend to identify with the Deaf community. They contend that they should be viewed not as deficient or pathological, but as members of a different culture with its own language, traditions, values, and history. For these individuals, their deafness provides a sense of pride and helps shape their self-identity (Owens & Farinella, 2019). The Deaf culture does not embrace the term hearing impaired. Its adherents view spoken English as an optional second language with ASL as the language of choice.
Richard M. Gargiulo (Special Education in Contemporary Society: An Introduction to Exceptionality)
Pride doesn’t only prevent us from continuing to learn and progress, also, it makes us too sensitive to criticism and deaf to warnings.
La Moneda Publishing (Summary of Ego Is the Enemy by Ryan Holiday|Key Concepts in 15 Min or Less)
Once more the good lady has missed my point. I begin to feel as if I were conversing in a foreign language or with somebody very deaf. There was an old gentleman at Hythe who prided himself upon his hearing. A conversation with him was always fraught with surprises. I remember asking him whether he had been for a long walk today, to which he replied smilingly, ‘Yes, May is my favourite month too.’ Decide that Mrs. McTurk suffers from mental deafness. She has ears but hears not –
D.E. Stevenson (Mrs Tim of the Regiment (Mrs. Tim #1))
Though they might not have worshiped a physical idol, the people of Judah were intoxicated with their own religiousness. They were devoted to their own devotion; committed to their own commitment. And in so doing, they were trusting and loving their own religious efforts to the point that they were blind and deaf to the true Word of God. Jesus fought the same tendency toward misdirected devotion in the Pharisees of his own day who loved the law not for the sake of God, but because it filled them with pride at their own accomplishments (Mt 15:8–9). Jesus, both then and now, desires the heart of a person, not merely their religious actions. He requires their genuine love, not a self-serving and ultimately empty form of devotion. Go
Anonymous (The Jesus Bible, NIV Edition)
I don't use the word "can't" because I don't believe in limiting myself. I am able. I am capable. I am strong. Never think less of yourself because society expects you to behave in a certain way. We decide our own limits. I have chosen to have none.
Amanda McDonough (Ready to Be Heard: How I Lost My Hearing and Found My Voice)