Day Of Goodwill Quotes

I heard the bells on Christmas Day Their old, familiar carols play, And wild and sweet The words repeat Of peace on earth, good-will to men!

Someday, the realm of liberty and justice will encompass the planet. Freedom is not just the birthright of the few, it is the God-given right of all His children, in every country. It won't come by conquest. It will come, because freedom is right and freedom works. It will come, because cooperation and good will among free people will carry the day.

There was a soft chuckle beside me, and my heart stopped. "So this is Oberon's famous half-blood," Ash mused as I whirled around. His eyes, cold and inhuman, glimmered with amusement. Up close, he was even more beautiful, with high cheekbones and dark tousled hair falling into his eyes. My traitor hands itched, longing to run my fingers through those bangs. Horrified, I clenched them in my lap, trying to concentrate on what Ash was saying. "And to think," the prince continued, smiling, "I lost you that day in the forest and didn't even know what I was chasing." I shrank back, eyeing Oberon and Queen Mab. They were deep in conversation and did not notice me. I didn't want to interrupt them simply because a prince of the Unseelie Court was talking to me. Besides, I was a faery princess now. Even if I didn't quite believe it, Ash certainly did. I took a deep breath, raised my chin, and looked him straight in the eye. "I warn you," I said, pleased that my voice didn't tremble, "that if you try anything, my father will remove your head and stick it to a plaque on his wall." He shrugged one lean shoulder. "There are worse things." At my horrified look, he offered a faint, self-derogatory smile. "Don't worry, princess, I won't break the rules of Elysium. I have no intention of facing Mab's wrath should I embarrass her. That's not why I'm here." "Then what do you want?" He bowed. "A dance." "What!" I stared at him in disbelief. "You tried to kill me!" "Technically, I was trying to kill Puck. You just happened to be there. But yes, if I'd had the shot, I would have taken it." "Then why the hell would you think I'd dance with you?" "That was then." He regarded me blandly. "This is now. And it's tradition in Elysium that a son and daughter of opposite territories dance with each other, to demonstrate the goodwill between the courts." "Well, it's a stupid tradition." I crossed my arms and glared. "And you can forget it. I am not going anywhere with you." He raised an eyebrow. "Would you insult my monarch, Queen Mab, by refusing? She would take it very personally, and blame Oberon for the offense. And Mab can hold a grudge for a very, very long time." Oh, damn. I was stuck.

I like to think of it less as embezzling and more as an involuntary goodwill contribution.

I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture of their minds, and dignity, equality, and freedom for their spirits. I believe that what self-centered men have torn down, men other-centered can build up I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land.

You don't notice the dead leaving when they really choose to leave you. You're not meant to. At most you feel them as a whisper or the wave of a whisper undulating down. I would compare it to a woman in the back of a lecture hall or theater whom no one notices until she slips out.Then only those near the door themselves, like Grandma Lynn, notice; to the rest it is like an unexplained breeze in a closed room. Grandma Lynn died several years later, but I have yet to see her here. I imagine her tying it on in her heaven, drinking mint juleps with Tennessee Williams and Dean Martin. She'll be here in her own sweet time, I'm sure. If I'm to be honest with you, I still sneak away to watch my family sometimes. I can't help it, and sometimes they still think of me. They can't help it.... It was a suprise to everyone when Lindsey found out she was pregnant...My father dreamed that one day he might teach another child to love ships in bottles. He knew there would be both sadness and joy in it; that it would always hold an echo of me. I would like to tell you that it is beautiful here, that I am, and you will one day be, forever safe. But this heaven is not about safety just as, in its graciousness, it isn't about gritty reality. We have fun. We do things that leave humans stumped and grateful, like Buckley's garden coming up one year, all of its crazy jumble of plants blooming all at once. I did that for my mother who, having stayed, found herself facing the yard again. Marvel was what she did at all the flowers and herbs and budding weeds. Marveling was what she mostly did after she came back- at the twists life took. And my parents gave my leftover possessions to the Goodwill, along with Grandma Lynn's things. They kept sharing when they felt me. Being together, thinking and talking about the dead, became a perfectly normal part of their life. And I listened to my brother, Buckley, as he beat the drums. Ray became Dr. Singh... And he had more and more moments that he chose not to disbelieve. Even if surrounding him were the serious surgeons and scientists who ruled over a world of black and white, he maintained this possibility: that the ushering strangers that sometimes appeared to the dying were not the results of strokes, that he had called Ruth by my name, and that he had, indeed, made love to me. If he ever doubted, he called Ruth. Ruth, who graduated from a closet to a closet-sized studio on the Lower East Side. Ruth, who was still trying to find a way to write down whom she saw and what she had experienced. Ruth, who wanted everyone to believe what she knew: that the dead truly talk to us, that in the air between the living, spirits bob and weave and laugh with us. They are the oxygen we breathe. Now I am in the place I call this wide wide Heaven because it includes all my simplest desires but also the most humble and grand. The word my grandfather uses is comfort. So there are cakes and pillows and colors galore, but underneath this more obvious patchwork quilt are places like a quiet room where you can go and hold someone's hand and not have to say anything. Give no story. Make no claim. Where you can live at the edge of your skin for as long as you wish. This wide wide Heaven is about flathead nails and the soft down of new leaves, wide roller coaster rides and escaped marbles that fall then hang then take you somewhere you could never have imagined in your small-heaven dreams.

There is strength in numbers, yes, but even more so in collective good will. For those endeavors are supported by mighty forces unseen.

Thus the white men and Native Americans were able, through the spirit of goodwill and compromise, to reach the first in what would become a long series of mutually beneficial, breached agreements that enabled the two cultures to coexist peacefully for stretches of twenty and sometimes even thirty days, after which it was usually necessary to negotiate new agreements that would be even more mutual and beneficial, until eventually the Native Americans were able to perceive the vast mutual benefits of living in rock-strewn sectors of South Dakota.

I regard anti-Semitism as ineradicable and as one element of the toxin with which religion has infected us. Perhaps partly for this reason, I have never been able to see Zionism as a cure for it. American and British and French Jews have told me with perfect sincerity that they are always prepared for the day when 'it happens again' and the Jew-baiters take over. (And I don't pretend not to know what they are talking about: I have actually seen the rabid phenomenon at work in modern and sunny Argentina and am unable to forget it.) So then, they seem to think, they will take refuge in the Law of Return, and in Haifa, or for all I know in Hebron. Never mind for now that if all of world Jewry did settle in Palestine, this would actually necessitate further Israeli expansion, expulsion, and colonization, and that their departure under these apocalyptic conditions would leave the new brownshirts and blackshirts in possession of the French and British and American nuclear arsenals. This is ghetto thinking, hardly even fractionally updated to take into account what has changed. The important but delayed realization will have to come: Israeli Jews are a part of the diaspora, not a group that has escaped from it. Why else does Israel daily beseech the often-flourishing Jews of other lands, urging them to help the most endangered Jews of all: the ones who rule Palestine by force of arms? Why else, having supposedly escaped from the need to rely on Gentile goodwill, has Israel come to depend more and more upon it? On this reckoning, Zionism must constitute one of the greatest potential non sequiturs in human history.

To this day, being able to “take advantage” of someone is the measure in my mind of having a parent. For me and Lindsay, the fear of imposing stalked our minds, infecting even the food we ate. We recognized instinctively that many of the people we depended on weren’t supposed to play that role in our lives, so much so that it was one of the first things Lindsay thought of when she learned of Papaw’s death. We were conditioned to feel that we couldn’t really depend on people—that, even as children, asking someone for a meal or for help with a broken-down automobile was a luxury that we shouldn’t indulge in too much lest we fully tap the reservoir of goodwill serving as a safety valve in our lives.

A holiday atmosphere thrives in these ways: Through laughter, attention, goodwill, and true praise.

Kindness is still the best antidote.

Goodwill to Spazzy up in gerbil heaven. Sorry sorry sorry. I stopped eating meat the day of the massacre, as penance for Spazzy. I've been a vegetarian since age six, all for the love of a gerbil.

In these days of political, personal and economic disintegration, music is not a luxury, it's a necessity; not simply because it is therapeutic, nor because it is the universal language, but because it is the persistent focus of our intelligence, aspiration and goodwill.

On an individual level, the human condition changed day by day, even hour by hour, and while you were soaking in self-pity over a misfortune, you might miss an opportunity for a redeeming triumph. And for every act of inhumanity, the species managed to committ a hundred acts of kindness; so if you were the type to brood, you would be more sensible if you dwelt on the remarkable goodwill with which most people treated others even in a society where the cultural elites routinely mocked virtue and celebrated brutality. BY THE LIGHT OF THE MOON Chapter 5

Goodwill is something you put away like preserves, for a rainy day, for winter, for lean times, and it was moving to find that i had more than I had ever imagined. People gathered from all directions, and I was taken care of beautifully...Afterward...I occasionally wished that life was always like this, that I was always being showered with flowers and assistance and solicitousness, but you only get it when you need it. If you're lucky, you get it when you need it. To know that it was there when I needed it changed everything a little in the long run.

I was occupied so entirely by each day, I felt detached from anything so large as a month or a year. History didn't cross my mind. Now it does. Now I know, whatever your burdens, to hold yourself apart from the lot of more powerful men is an illusion. On that awful day in January 1961, Lumumba paid with a life and so did I. On the wings of an owl the fallen Congo came to haunt even our little family, we messengers of goodwill adrift on a sea of mistaken intentions.

Walking uplifts the spirit. Breathe out the poisons of tension, stress, and worry; breathe in the power of God. Send forth little silent prayers of goodwill toward those you meet. Walk with a sense of being a part of a vast universe. Consider the thousands of miles of earth beneath your feet; think of the limitless expanse of space above your head. Walk in awe, wonder, and humility. Walk at all times of day. In the early morning when the world is just waking up. Late at night under the stars. Along a busy city street at noontime.

The thoughtfulness and goodwill messages from loved ones brighten my Christmas day.

That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man's skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil.

My staff’s biggest fear was that I’d make a “gaffe,” the expression used by the press to describe any maladroit phrase by the candidate that reveals ignorance, carelessness, fuzzy thinking, insensitivity, malice, boorishness, falsehood, or hypocrisy—or is simply deemed to veer sufficiently far from conventional wisdom to make said candidate vulnerable to attack. By this definition, most humans will commit five to ten gaffes a day, each of us counting on the forbearance and goodwill of our family, co-workers, and friends to fill in the blanks, catch our drift, and generally assume the best rather than the worst in us.

Modern psychology has a word that is probably used more than any other word in modern psychology. It is the word “maladjusted.” This word is the ringing cry to modern child psychology. Certainly, we all want to avoid the maladjusted life. In order to have real adjustment within our personalities, we all want the well‐adjusted life in order to avoid neurosis, schizophrenic personalities. But I say to you, my friends, as I move to my conclusion, there are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good‐will will be maladjusted until the good societies realize. I say very honestly that I never intend to become adjusted to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self‐defeating effects of physical violence… In other words, I’m about convinced now that there is need for a new organization in our world. The International Association for the Advancement of Creative Maladjustment‐‐men and women who will be as maladjusted as the prophet Amos. Who in the midst of the injustices of his day could cry out in words that echo across the centuries, “Let justice roll down like waters and righteousness like a mighty stream.

He who is daily living in harshness, impurity, or unhappiness is day by day adding to the sum of the world’s misery; whereas he who continually lives in goodwill, and does not depart from happiness, is day by day increasing the sum of the world’s happiness, and this independently of any religious beliefs which these may or may not hold.

It takes work to keep the world whole. A simple thing like a cup needs to be cleaned each day, placed carefully back on the shelf, not dropped. A city, in its own way, is every bit as delicate. People move over the causeways, ply the canals with their oars, go between their markets and their homes, buy and barter, swindle and sell, and all the while, mostly unknowingly, they are holding that city together. Each civil word is a stitch knitting it tight. Every law observed, willingly or grudgingly, helps to bind the whole. Every tradition, every social more, every act of neighborly goodwill is a stay against chaos. So many souls, so much effort, so difficult to create and so simple to shatter.

Don’t buy value-added. Be the one adding value. Create goodwill.

...that the doctor being himself a mortal man, should be diligent and tender in relieving his suffering patients, inasmuch as he himself must one day be a like sufferer.

62The [Muslim] believers, the Jews, the Christians, and the Sabiansa—all those who believe in God and the Last Day and do good—will have their rewards with their Lord.

But for now, I would be the happiest of men if I could just swallow the overflow of saliva that endlessly floods my mouth. Even before first light, I am already practicing sliding my tongue toward the rear of my palate in order to provoke a swallowing reaction. What is more, I have dedicated to my larynx the little packets of incense hanging on the wall, amulets brought back from Japan by pious globe-trotting friends. Just one of the stones in the thanksgiving monument erected by my circle of friends during their wanderings. In every corner of the world, the most diverse deities have been solicited in my name. I try to organize all this spiritual energy. If they tell me that candles have been burned for my sake in a Breton chapel, or that a mantra has been chanted in a Nepalese temple, I at once give each of the spirits invoked a precise task. A woman I know enlisted a Cameroon holy man to procure me the goodwill of Africa's gods: I have assigned him my right eye. For my hearing problems I rely on the relationship between my devout mother-in-law and the monks of a Bordeaux brotherhood. They regularly dedicate their prayers to me, and I occasionally steal into their abbey to hear their chants fly heavenward. So far the results have been unremarkable. But when seven brothers of the same order had their throats cut by Islamic fanatics, my ears hurt for several days. Yet all these lofty protections are merely clay ramparts, walls of sand, Maginot lines, compared to the small prayer my daughter, Céleste, sends up to her Lord every evening before she closes her eyes. Since we fall asleep at roughly the same hour, I set out for the kingdom of slumber with this wonderful talisman, which shields me from all harm.

It is axiomatic that the Negro is religious, which is to say that he stands in fear of the God our ancestors gave us and before whom we all tremble yet. There are probably more churches in Harlem than in any other ghetto in this city and they are going full blast every night and some of them are filled with praying people every day. This, supposedly, exemplifies the Negro’s essential simplicity and good-will; but it is actually a fairly desperate emotional business.

The repeated attempts that have been made to improve humanity - in particular to make it more peacable - have failed, because nobody has understood the full depth and vigour of the instincts of aggression innate in each individual. Such efforts do not seek to do more than encourage the positive, well-wishing impulses of the person while denying or suppressing his aggressive ones. And so they have been doomed to failure from the beginning. But psychoanalysis has different means at its disposal for a task of this kind. It cannot, it is true, altogether do away with man's aggressive instinct as such; but it can, by diminishing the anxiety which accentuates those instincts, break up the mutual reinforcement that is going on all the time between his hatred and his fear. When, in our analytic work, we are always seeing how the resolution of early infantile anxiety not only lessens and modifies the child's aggressive impulses, but leads to a more valuable employment and gratification of them from a social point of view; how the child shows an ever-grwing, deeply rooted desire to be loved and to love, and to be at peace with the world about it; and how much pleasure and benefit, and what a lessening of anxiety it derives from the fulfilment of this desire - when we see all this, we are ready to believe that what now would seem a Utopian state of things may well come true in those distant days when, as I hope, child-analysis will become as much a part of every person's upbringing as school-education is now. Then, perhaps, that hostile attitude, springing from fear and suspicion, which is latent more or less strongly in each human being, and which intensifies a hundredfold in him every impulse of destruction, will give way to kindlier and more trustful feelings towards his fellowmen, and people may inhabit the world together in greater peace and goodwill than they do now.

I viewed him romantically, but not with the expectation that anything sexual could happen between us; that didn’t occur to me. It was enough for me to be the recipient of his gallant attention, his smiles, his almost tangible warmth and goodwill. Then something happened to awaken another need which, although it initially awoke with only the feeblest twitch, continued to twitch with larger and larger movements until I saw that it was only the smallest foreclaw of a beast that, once fully aroused, would scream unabated day and night—then sleep again forever.

At the precise moment set out in the timetable, Meghan arrived at the chapel in a Rolls-Royce, the same vehicle that had carried Wallis Simpson, the American divorcee and the Duke of Windsor’s wife, to her husband’s funeral in 1972. The official’s choice was deliberate. As she stepped out of the limousine, Meghan’s bridal train was caught. The escorting officer who opened the door offered no help. The explanation foreshadowed what was to come. After her rudeness during the rehearsal the previous day, explained an officer, no one had any feelings of goodwill towards the bride.

since it needs a singularly large dose of goodwill to believe that the governing classes are respectable and that the lower classes are worthy of assistance or compassion, it seems to me,’ des Esseintes concluded, ‘to be neither ridiculous nor insane to ask of my fellow man a sum total of illusion barely equal to that which he spends each day on his idiotic purposes,

The man opposite, divided between anger and relief at the stripping away of his defenses, his nerves jangling, was taken utterly aback by the extraordinary beauty of Hilary's eyes without their glasses, by their keen, straight glance, by the enveloping warmth of his utterly happy yet rather deprecating smile. The immense power of his goodwill, together with his personal humility, made a sudden unexpected appeal that got right under Malony's guard before he knew where he was. He wasn't out to do you good, this chap - he didn't think enough of himself for that - he was simply out to jog along beside you for a little, and pass the time of day, knowing you were down on your luck, and thinking a bit of companionship might not come amiss.

And numerous indeed are the hearts to which Christmas brings a brief season of happiness and enjoyment. How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilised nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy! How many old recollections, and how many dormant sympathies, does Christmas time awaken! We write these words now, many miles distant from the spot at which, year after year, we met on that day, a merry and joyous circle. Many of the hearts that throbbed so gaily then, have ceased to beat; many of the looks that shone so brightly then, have ceased to glow; the hands we grasped, have grown cold; the eyes we sought, have hid their lustre in the grave; and yet the old house, the room, the merry voices and smiling faces, the jest, the laugh, the most minute and trivial circumstances connected with those happy meetings, crowd upon our mind at each recurrence of the season, as if the last assemblage had been but yesterday! Happy, happy Christmas, that can win us back to the delusions of our childish days; that can recall to the old man the pleasures of his youth; that can transport the sailor and the traveller, thousands of miles away, back to his own fireside and his quiet home!

I usually enjoy setting up a new kitchen, but this has become a joyless and highly charged task. My mother and I each have our own set of kitchen boxes, which means that if there are two cheese graters between us, only one will make it into a cupboard. The other will be put back in a box or given to Goodwill. Each such little decision has the weight of a Middle East negotiation. While her kitchenware is serviceable, I’m a sucker for the high end: All-Clad saucepans and Emile Henry pie dishes. Before long, I’m shaking my head at pretty much everything my mother removes from her San Diego boxes. She takes each rejected item as a personal slight – which in fact it is. I begrudge her even her lightweight bowls, which she can lift easily with her injured hand. Here she is, a fragile old woman barely able to bend down as she peers into a low cupboard, looking for a place where she can share life with her grown daughter. At such a sight my heart should be big, but it’s small, so small that when I see her start stuffing her serving spoons into the same drawer as my own sturdy pieces, lovingly accumulated over the years, it makes me crazy. Suddenly I’m acting out decades of unvoiced anger about my mother’s parenting, which seems to be materializing in the form of her makeshift collection of kitchenware being unpacked into my drawers. When I became a mother myself, I developed a self-righteous sense of superiority to my mother: I was better than my mother, for having successfully picked myself up and dusted myself off, for never having lain in bed for days on end, too blotto to get my child off to school or even to know if it was a school day. By sheer force of will and strength of character, I believed, I had risen above all that she succumbed to and skirted all that I might have inherited. This, of course, is too obnoxiously smug to say in words. So I say it with flatware.

I have spent the months since Rick’s death inside a bubble of grief and fear. But in these last eleven days, as I venture outside that protective cocoon, I have met such a hodgepodge of wonderful people: Goodwill Charles, the soldier at Ponderosa, Neal’s wife with the poinsettias, and now the MasterCard lady—every one of them teachers on this new journey I am traveling. They are experts in the art of moving on, forgiving mistakes, and celebrating memories even if they hurt. I still have so much to learn.

I heard the bells on Christmas Day Their old, familiar carols play, And wild and sweet The words repeat Of peace on earth, good-will to men! And thought how, as the day had come, The belfries of all Christendom Had rolled along The unbroken song Of peace on earth, good-will to men! Till ringing, singing on its way, The world revolved from night to day, A voice, a chime, A chant sublime Of peace on earth, good-will to men! Then from each black, accursed mouth The cannon thundered in the South, And with the sound The carols drowned Of peace on earth, good-will to men! It was as if an earthquake rent The hearth-stones of a continent, And made forlorn The households born Of peace on earth, good-will to men! And in despair I bowed my head; "There is no peace on earth," I said; For hate is strong, And mocks the song Of peace on earth, good-will to men!" Then pealed the bells more loud and deep: "God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men.

For generations, work – for all but a privileged elite – meant a form of servitude. Employees were supplicants without rights or protection – Bob Cratchits reliant on the goodwill of their bosses to secure a day off or a pay rise. But over the past century a revolution has taken place in the control people have over their working lives. In the west, jobs have become part of an assumed right to self-actualisation. By this creed, a job is part of who we are and we are entitled not simply to a salary but also to satisfaction. The

And it’s not entirely true that I’ve never been in love. I had a pet gerbil in first grade, Spazzy, whom I loved passionately. I will never stop blaming myself for bringing Spazzy to show-and-tell at school, where Edgar Thibaud let open his cage when I wasn’t looking and Spazzy met Jessica Rodriguez’s cat Tiger and, well, the rest is history. Goodwill to Spazzy up in gerbil heaven. Sorry sorry sorry. I stopped eating meat the day of the massacre, as penance for Spazzy. I’ve been a vegetarian since age six, all for the love of a gerbil.

Make no mistake, Elphaba, Goddess Magick was potent in the old days. During the Dark Ages the Catholic Church had their hands full fighting it. Unfortunately, in large measure the Church won that war, relegating Wicca, Druidism and the rest to the fringes of society. With vastly weakened power.” “Except yours, Nick.” “I’ve always been a special case, Elphaba,” Nick explained. “Even though I began my career as an alchemist, I soon turned away from that practice and forged my own path. I uncovered my own secrets and kept them secret. That’s how I was able to maintain my power for so long.

September 12 was the first day of a new era, which America faced with a unified resolve, strengthened by a revived sense of patriotism and the goodwill and sympathy of the world. In retrospect, my country could have done so much with this opportunity. It could have treated terror not as the theological phenomenon it purported to be, but as the crime it was. It could have used this rare moment of solidarity to reinforce democratic values and cultivate resilience in the now-connected global public. Instead, it went to war. The greatest regret of my life is my reflexive, unquestioning support for that decision.

This little colloquy in Adele's box was really the foundation of the secret society of the Luciaphils, and the membership of the Luciaphils began swiftly to increase. Aggie Sandeman was scarcely eligible, for complete goodwill towards Lucia was a sine qua non of membership, and there was in her mind a certain asperity when she thought that it was she who had given Lucia her gambit, and that already she was beginning to be relegated to second circles in Lucia's scale of social precedence. It was true that she had been asked to dine to meet Marcelle Periscope, but the party to meet Alf and his flute was clearly the smarter of the two. Adele, however, and Tony Limpsfield were real members, so too, when she came up a few days later, was Olga. Marcia Whitby was another who greedily followed her career, and such as these, whenever they met, gave eager news to each other about it. There was, of course, another camp, consisting of those whom Lucia bombarded with pleasant invitations, but who (at present) firmly refused them. They professed not to know her and not to take the slightest interest in her, which showed, as Adele said, a deplorable narrowness of mind. Types and striking characters like Lucia, who pursued undaunted and indefatigable their aim in life, were rare, and when they occurred should be studied with reverent affection... Sometimes one of the old and original members of the Luciaphils discovered others, and if when Lucia's name was mentioned an eager and a kindly light shone in their eyes, and they said in a hushed whisper "Did you hear who was there on Thursday?" they thus disclosed themselves as Luciaphils... All this was gradual, but the movement went steadily on, keeping pace with her astonishing career, for the days were few on which some gratifying achievement was not recorded in the veracious columns of Hermione.

The Pillowcase" is printed with iridescent fish, each facing a different direction. I bought it for you at the Portland Goodwill our last semester in college. Spring break we brought it camping. I pretended I’d eaten sardines before, pretended I liked them. I don’t remember what you said when the condom broke. Probably ‘Oh, shit.’ The next day we drove into town. I took a pill and another pill and it was over. I couldn’t tell the difference, could have told my friends but didn’t, just made lots of dead baby jokes and went to bed in your dorm room. You’d put painter’s tape on all the edges. With the pillowcase, it was like living in the blueprint of an aquarium. I slept there the night I smoked Sasha’s weed and you stayed up for hours rubbing my back, telling fairytales so I wouldn’t totally lose it. I slept there the night I tried reading you Haruki Murakami’s Sleep but fell asleep. I slept there the night after the day I lost the bet and had to wear a lampshade on my head and your professor said ‘Nice hat.’ Later I learned she owns a lamp in the shape of a woman. I slept there the night you said ‘I think I’m falling in love with you,’ igniting a great unendurable belongingness, like a match in a forest fire. I burned so long so quiet you must have wondered if I loved you back. I did, I did, I do.

Charity Begins At Home The expression "charity begins at home" is often used as a way of excusing ourselves from giving help to far-away causes when we've already got demanding issues on our own doorstep to deal with. To put it another way, it's a way of saying "we should look after number one, first and foremost." This, however, is the exact opposite of what the expression used to mean back in the day. Until recently, the word 'charity' wasn't used in the modern sense of giving or raising money to help others in need. It referred to broader notions such as kindness, love, empathy, affection, and goodwill. So the expression "charity begins at home" didn't mean help yourself before you help anyone else – it meant, if you want the world to be a better place, then you should start by being a better person yourself.

Our safety lies in repentance. Our strength comes of obedience to the commandments of God. My beloved brethren and sisters, I accept this opportunity in humility. I pray that I may be guided by the Spirit of the Lord in that which I say. I have just been handed a note that says that a U.S. missile attack is under way. I need not remind you that we live in perilous times. I desire to speak concerning these times and our circumstances as members of this Church. You are acutely aware of the events of September 11, less than a month ago. Out of that vicious and ugly attack we are plunged into a state of war. It is the first war of the 21st century. The last century has been described as the most war-torn in human history. Now we are off on another dangerous undertaking, the unfolding of which and the end thereof we do not know. For the first time since we became a nation, the United States has been seriously attacked on its mainland soil. But this was not an attack on the United States alone. It was an attack on men and nations of goodwill everywhere. It was well planned, boldly executed, and the results were disastrous. It is estimated that more than 5,000 innocent people died. Among these were many from other nations. It was cruel and cunning, an act of consummate evil. Recently, in company with a few national religious leaders, I was invited to the White House to meet with the president. In talking to us he was frank and straightforward. That same evening he spoke to the Congress and the nation in unmistakable language concerning the resolve of America and its friends to hunt down the terrorists who were responsible for the planning of this terrible thing and any who harbored such. Now we are at war. Great forces have been mobilized and will continue to be. Political alliances are being forged. We do not know how long this conflict will last. We do not know what it will cost in lives and treasure. We do not know the manner in which it will be carried out. It could impact the work of the Church in various ways. Our national economy has been made to suffer. It was already in trouble, and this has compounded the problem. Many are losing their employment. Among our own people, this could affect welfare needs and also the tithing of the Church. It could affect our missionary program. We are now a global organization. We have members in more than 150 nations. Administering this vast worldwide program could conceivably become more difficult. Those of us who are American citizens stand solidly with the president of our nation. The terrible forces of evil must be confronted and held accountable for their actions. This is not a matter of Christian against Muslim. I am pleased that food is being dropped to the hungry people of a targeted nation. We value our Muslim neighbors across the world and hope that those who live by the tenets of their faith will not suffer. I ask particularly that our own people do not become a party in any way to the persecution of the innocent. Rather, let us be friendly and helpful, protective and supportive. It is the terrorist organizations that must be ferreted out and brought down. We of this Church know something of such groups. The Book of Mormon speaks of the Gadianton robbers, a vicious, oath-bound, and secret organization bent on evil and destruction. In their day they did all in their power, by whatever means available, to bring down the Church, to woo the people with sophistry, and to take control of the society. We see the same thing in the present situation.

Fox was the most junior member of a group assigned to the Team Disney Building in Burbank. Her first job was typical grunt work, laying out bathrooms in the executive wing. MICHAEL GRAVES: Bernadette was driving everyone insane. She wanted to know how much time the executives spent in their offices, how often they’d be in meetings, at what time of day, how many people would be in attendance, the ratio of men to women. I picked up the phone and asked her what the hell she was doing. She explained, “I need to know what problems I’m solving with my design.” I told her, “Michael Eisner needs to take a piss, and he doesn’t want everyone watching.” I’d like to say I kept her around because I recognized the talent that would emerge. But really, I liked the sweaters. She knitted me four, and I still have them. My kids keep trying to steal them. My wife wants to give them to Goodwill. But I won’t part with them. The Team Disney Building was repeatedly delayed because of the permitting process. During an all-firm meeting, Fox presented a flowchart on how to game the building department. Graves sent her to Los Angeles to work on-site. MICHAEL GRAVES: I was the only one sad to see her go.

So many socks. After the pair the undertaker asks for (I picture them black beneath the fold in your open casket, your toes still cold) what else to do,. Body bags of old suits, shirts still pressed, long johns, the unworn, unwashed wreckage of your closet, too many coats to keep, though I will save so many. How can I give away the last of your scent? And still, father, you have errands, errant dry cleaning to pick up-- yellow tags whose ghostly carbon tells a story where to look. One place closed for good, the tag old. One place with none of your clothes, just stares as if no one ever dies, as if you are naked somewhere, & I suppose you are. Nothing here. The last place knows exactly what I mean, brings me shirts hanging like a head. Starched collars your beard had worn. One man saying sorry, older lady in the back saying how funny you were, how you joked with her weekly. Sorry— & a fellow black man hands your clothes back for free, don’t worry. I’ve learned death has few kindnesses left. Such is charity—so rare & so rarely free— that on the way back to your emptying house I weep. Then drive everything, swaying, straight to Goodwill— open late—to live on another body & day.

When I came here, Porcupine was the first to treat me to ice water. To be treated by such a fellow, even if it is so trifling a thing as ice water, affects my honor. I had only one glass then and had him pay only one sen and a half. But one sen or half sen, I shall not die in peace if I accept a favor from a swindler. I will pay it back tomorrow when I go to the school. I borrowed three yen from Kiyo. That three yen is not paid yet to-day, though it is five years since. Not that I could not pay, but that I did not want to. Kiyo never looks to my pocket thinking I shall pay it back by-the-bye. Not by any means. I myself do not expect to fulfill cold obligation like a stranger by meditating on returning it. The more I worry about paying it back, the more I may be doubting the honest heart of Kiyo. It would be the same as traducing her pure mind. I have not paid her back that three yen not because I regard her lightly, but because I regard her as part of myself. Kiyo and Porcupine cannot be compared, of course, but whether it be ice water or tea, the fact that I accept another’s favor without saying anything is an act of good-will, taking the other on his par value, as a decent fellow. Instead of chipping in my share, and settling each account, to receive munificence with grateful mind is an acknowledgment which no amount of money can purchase

Night does not communicate with the day. it burns up in it. Night is carried to the stake at dawn. And its people along with it — the drinkers, the poets, the lovers. We are a people of the banished, of the condemned. I do not know you. You want to join us. Your fear and confusion propel you into our arms; you want to nestle in there, but your tough body keeps clinging to its certainties; it pushes desire away, refuses to surrender. I don’t blame you. You live in another prison, a world of strength and bravery where you think you can be carried aloft in triumph; you think you can win the goodwill of the powerful, you seek glory and wealth. But when night falls, you tremble. You don’t drink, for you are afraid; you know that the burning sensation of alcohol plunges you into weakness, into an irresistible need to find caresses, a vanished tenderness, the lost world of childhood, gratification, the need to find peace when faced with the glistering uncertainty of darkness. You think you desire my beauty, the softness of my skin, the brilliance of my smile, the delicacy of my limbs, the crimson of my lips, but actually, what you want without realizing it is for your fears to disappear, for healing, union, return, oblivion. This power inside you devours you in solitude. So you suffer, lost in an infinite twilight, one foot in day and the other in night.

You haven't been loved well, until you've been love just for sake of loving. Love is such a generous force. Being friends will opposite sex isn't always easy, but so very necessary to all of us, because at the end of the day we are all just humans in need of affection and care. And we are in need of caring, as much as being cared for. It is so very liberating to be in state of platonic, yet, nonetheless deep and honest love. The reason why I even mention opposite sex, is because as a woman I truly value and enjoy company of great men. And it is often hard to allow men to be men, in sense of - their right to self expression, their right to be affectionate and protective and to embody all of those essential traits that make a decent human being, without attaching a hidden agenda to their gestures of kindness and goodwill. Men, too. like to be of service. Men, too, like to be generous and kind - and God knows they are not only capable but also darn great at it. That's all there is to it, really. It is regrettable that often women don't feel safe in presence of men. Not so say that all men are the same, but truthfully, not all women are same either. I think when we heal as a collective, this gap will no longer need bridging. I am certainly hoping for it. Friendship is the greatest gift we can gift to each others. But first come acknowledgment and allowing ourselves to express our better nature without romanticizing or vilifying it. Love is meant for us all, no exceptions.

THE INSTRUCTION OF PTAHHOTEP Part IV If you are mighty, gain respect through knowledge And through gentleness of speech. Don’t command except as is fitting, He who provokes gets into trouble. Don't be haughty, lest you be humbled, Don’t be mute, lest you be chided. When you answer one who is fuming, Avert your face, control yourself. The flame of the hot-heart sweeps across. He who steps gently, his path is paved. He who frets all day has no happy moment, He who’s gay all day can’t keep house. Don’t oppose a great man’s action. Don’t vex the heart of one who is burdened; If he gets angry at him who foils him, The ka will part from him who loves him. Yet he is the provider along with the god, What he wishes should be done for him. When he turns his face back to you after raging, There will be peace from his ka; As ill will comes from opposition,. So goodwill increases love. Teach the great what is useful to him, Be his aid before the people; If you Set his knowledge impress his lord, Your sustenance will come from his ka As the favorite's belly is filled. So your back will be clothed by it, And his help will be there sustain you. For your superior whom you love And who lives by it, He in turn will give you good support. Thus will love of you endure In the belly of those who love you, He is a ka who loves to listen. If you are a magistrate of standing. Commissioned to satisfy the many, Hew a straight line, When you speak don't lean to one side. Beware lest one complain: “Judges, he distorts the matter!” And your deed turns into a judgment (of you). If you are angered by misdeed. Lean toward a man account of his rightness; Pass it over, don’t recall it, Since he was silent to you the first day If you are great after having been humble, Have gained wealth after having been poor In the past, in a town which you know, Knowing your former condition. Do not put trust in your wealth, Which came to you as gift of god; So that you will not fall behind one like you, To whom the same has happened, Bend your back to your superior, Your overseer from the palace; Then your house will endure in its wealth. Your rewards in their right place. Wretched is he who opposes a superior, One lives as long as he is mild, Baring the arm does not hurt it Do not plunder a neighbor’s house, Do not steal the goods of one near you, Lest he denounce you before you are heard A quarreler is a mindless person, If he is known as an aggressor The hostile man will have trouble in the neighborhood. This maxim is an injunction against illicit sexual intercourse. It is very obscure and has been omitted here. If you probe the character of a friend, Don’t inquire, but approach him, Deal with him alone, So as not to suffer from his manner. Dispute with him after a time, Test his heart in conversation; If what he has seen escapes him, If he does a thing that annoys you, Be yet friendly with him, don’t attack; Be restrained, don’t let fly, Don’t answer with hostility, Neither part from him nor attack him; His time does not fail to come, One does not escape what is fated Be generous as long as you live, What leaves the storehouse does not return; It is the food to be shared which is coveted. One whose belly is empty is an accuser; One deprived becomes an opponent, Don’t have him for a neighbor. Kindness is a man’s memorial For the years after the function.

National Socialism nurtured racism. In reality there are only two races, namely the "race" of decent people and the "race" of people who are not decent. And "segregation" runs straight through all nations and within every single nation straight through all parties. Even in the concentration camps one came across halfway decent fellows here and there among the SS men-just as one came across the odd scoundrel or two among the prisoners. not to mention the Capos. That decent people are in the minority, that they have always been a minority and are likely to remain so is something we must come to terms with. Danger only threatens when a political system sends those not-decent people, i.e., the negative element of a nation, to the top. And no nation is immune from doing this, and in this respect every nation is in principle capable of a Holocaust! In support of this we have the sensational results of scientific experiments in the field of social psychology, for which we owe thanks to an American; they are known as the Milgram Experiment. If we want to extract the political consequences from all this, we should assume that there are basically only two styles of politics, or perhaps better said, only two types of politicians: the first are those believe that the end justifies the means, and that could be any means...While the other type of politician knows very well that there are mans that could desecrate the holiest end. And it is this type of politician whom I trust, despite the clamor around the year 1988, and the demands of the day, not to mention of the anniversary, trust to hear the voice of reason and to ensure that all who are of goodwill, stretch out their hands to each other, across all the graves and across all divisions.

Negroes have proceeded from a premise that equality means what it says, and they have taken white Americans at their word when they talked of it as an objective. But most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap—essentially it seeks only to make it less painful and less obvious but in most respects to retain it. Most of the abrasions between Negroes and white liberals arise from this fact. White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril. The days can never be forgotten when the brutalities at Selma caused thousands all over the land to rush to our side, heedless of danger and of differences in race, class and religion. After the march to Montgomery, there was a delay at the airport and several thousand demonstrators waited more than five hours, crowding together on the seats, the floors and the stairways of the terminal building. As I stood with them and saw white and Negro, nuns and priests, ministers and rabbis, labor organizers, lawyers, doctors, housemaids and shopworkers brimming with vitality and enjoying a rare comradeship, I knew I was seeing a microcosm of the mankind of the future in this moment of luminous and genuine brotherhood. But these were the best of America, not all of America. Elsewhere the commitment was shallower. Conscience burned only dimly, and when atrocious behavior was curbed, the spirit settled easily into well-padded pockets of complacency. Justice at the deepest level had but few stalwart champions. A good many observers have remarked that if equality could come at once the Negro would not be ready for it. I submit that the white American is even more unprepared.

Scrupling to do writings relative to keeping slaves has been a means of sundry small trials to me, in which I have so evidently felt my own will set aside that I think it good to mention a few of them. Tradesmen and retailers of goods, who depend on their business for a living, are naturally inclined to keep the good-will of their customers; nor is it a pleasant thing for young men to be under any necessity to question the judgment or honesty of elderly men, and more especially of such as have a fair reputation. Deep-rooted customs, though wrong, are not easily altered; but it is the duty of all to be firm in that which they certainly know is right for them. A charitable, benevolent man, well acquainted with a negro, may, I believe, under some circumstances, keep him in his family as a servant, on no other motives than the negro's good; but man, as man, knows not what shall be after him, nor hath he any assurance that his children will attain to that perfection in wisdom and goodness necessary rightly to exercise such power; hence it is clear to me, that I ought not to be the scribe where wills are drawn in which some children are made ales masters over others during life. About this time an ancient man of good esteem in the neighborhood came to my house to get his will written. He had young negroes, and I asked him privately how he purposed to dispose of them. He told me; I then said, "I cannot write thy will without breaking my own peace," and respectfully gave him my reasons for it. He signified that he had a choice that I should have written it, but as I could not, consistently with my conscience, he did not desire it, and so he got it written by some other person. A few years after, there being great alterations in his family, he came again to get me to write his will. His negroes were yet young, and his son, to whom he intended to give them, was, since he first spoke to me, from a libertine become a sober young man, and he supposed that I would have been free on that account to write it. We had much friendly talk on the subject, and then deferred it. A few days after he came again and directed their freedom, and I then wrote his will.

What is a friend? A friend is one of the nicest things you can have – and one of the best things you can be. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You (published 1999) Have steppingstones to look forward to, milestones to look back upon, and -- in between -- do everything it takes to have an abundance of connect-the-dot days that lead to happiness. – Douglas Pagels, from 30 Beautiful Things That Are True About You May you remember that though the roads we take can sometimes be difficult, those are often the ones that lead to the most beautiful views. – Douglas Pagels, from A Special Christmas Blessing Just for You Love of family and love of friends is where everything beautiful begins. – Douglas Pagels, from A Special Christmas Blessing Just for You I want you to be reminded from time to time that you are a wonderful gift, and one of the nicest things in this entire world... is your presence in it. – Douglas Pagels, from A Special Christmas Blessing Just for You Do your part for the planet. Do all those things you know you “should” do. Our grandchildren will either have words of praise for our efforts and our foresight, or words that condemn us for forgetting that they will live here long after we are gone. Don’t overlook the obvious: This is not a dress rehearsal. This is the real thing. Our presence has an impact, but our precautions do, too. – Douglas Pagels, from Words That Shine Like Stars The wisest people on earth are those who have a hard time recalling their worries and an easy time remembering their blessings. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You Expressing your creativity is done more by the way you are living than by any other gesture. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You If your pursuit of wealth causes you to sacrifice any aspect of your health, your priorities are heading you in the wrong direction. Don’t hesitate to make a “you” turn. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You The more you’re bothered by something that’s wrong, the more you’re empowered to change things and make them right. The more we follow that philosophy as individuals, the easier it will be to brighten our horizons outward from there, taking in our communities, our cultures, our countries, and the common ground we stand on. The crucible of peace and goodwill is far too empty, and each of us must, in some way, help to fill it. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You We can always do more and be more than we think we can. Let’s think less and imagine more. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You

To receive loving kindness, think of someone who loves you and cares about you. It could be anyone in your life, past or present. Imagine that person on your right, sending you love, and feel the warmth and goodwill coming from him or her.

A Piece of Advice « At all times and in all situations, examine your mindstream moment by moment: are thoughts positive or negative? When you recognize a thought to have negative content, be aware of its potential for harm and lay it aside. This is crucial. Otherwise, when craving or other negative thoughts start to take shape, if you let them take hold, who knows where you’ll wind up in the end? You may not care about becoming a great scholar, but at least do your best to generate goodwill toward others and steadfast devotion to the Three Jewels. Your future rebirths stretch out ahead much farther than this one life. The circumstances of those lifetimes will depend on your current aspirations, positive or negative. Don’t jeopardize your future lives by seeking fame and status in this life. The rest of this life will depend on how stable your virtuous aspirations are. See if you can transform your mindstream through the teachings. You have come to a fork in the road: one path goes up, the other down. If you wait till you’re on your deathbed to make your choice, you’ll be out of luck. Whether others have good or bad qualities is hard to know. Whether others applaud you or criticize you, you need to turn away from both craving praise and avoiding blame. Though you may not accomplish great acts of merit, at least avoid evil actions, great or small. Stop thinking badly of other beings. Don’t speak ill of anyone, because you never know when the person you malign might be a sublime being. In terms of food, clothes, and other material things, be content with what you’ve got and just stay put. Otherwise, one day you’ll end up a nuisance in everyone’s eyes, a show-off in robes who just rambles on from one valley to the next, sniffing around like a stray dog. Don’t do that! — Written by Patrul. May it bring virtue!

A dainty man of a nervous disposition, Father Laughton detests discord above all things. He always climbs down before seriously disagreeing with anyone; he can’t dismiss the most disruptive student from his class without feeling sorry twenty seconds later and racing down the corridor to summon him back. As a result, his music appreciation courses are notoriously anarchic – in fact they make anarchy look like a slow day at the library – and yet, at the same time, they are marked by a kind of goodwill, and the priest always seems happy there, in the midst of the melee, humming along to a Field larghetto or a Chopin mazurka while paper planes, pencil cases, books and larger objects fly through the air around him.

Ever, while you live, choose the popular side in an election; that is, if you have no particular political prejudices of your own; for there is no comparison between a reception of cheers, applause, and good-will, and one of cabbage-stalks, groans, and bad eggs. Besides, there is something exhilarating in the real, genuine affection (while it lasts) of a mob for their favourite of a day.

Even after most cultures established monetary economies, day-to-day transactions within close-knit social groups, from families to tribes, was still mostly without price. The currencies of generosity, trust, goodwill, reputation, and equitable exchange still dominate the goods and services of the family, the neighborhood, and even within the workplace. In general, no cash is required among friends.

BROADCAST HISTORY: 1935–36, WMCA, New York (premiere date March 31, 1935). Sept. 20–Dec. 20, 1936, NBC. 60m, Sundays at 8. Chase and Sanborn. HOST: A. L. Alexander. Goodwill Court offered legal help to the poor, long before such terms as “legal aid” became common. The subjects were simply required to come before an NBC microphone and tell their stories to the nation. Their identities were protected, and they were ever under the eye of mediator A. L. Alexander, lest profanity or the name of an actual person slip out over the the air. The people told of marital trouble, of garnished wages and loan sharks, of all the little tragedies common to the average listener. It made compelling radio for its day.

David’s good-will in desiring to build the temple, was as much in God’s account as if he had done it.  Many shall be at the last day rewarded by Christ for clothing and feeding the poor, who, when on earth, had neither clothes nor bread to give, yet having had a heart to give, shall be reckoned amongst the greatest benefactors to the poor.

pair of virtually new ASICS cross-trainers. It was remarkable what you could find in a Goodwill store these days.

A single parent is one who, despite gender classification, should be sent both Mother’s Day and Father’s Day goodwill messages.

Overcome Irritation “He whose spirit is without restraint, is like a city that is broken down and without walls.” “He that ruleth his spirit is greater than he that taketh a city.” In order that you might lead a full and happy life, control of the emotion is essential. To govern and control your emotions and temper tantrums, it is essential to maintain control over your thoughts. As a matter of fact, you cannot find peace any other way. Willpower or mental coercion will not do it. Forcing yourself to suppress your anger is not the way. The answer is to enthrone God-like thoughts in your mind; busy yourself mentally with the concepts of peace, harmony, and goodwill. Keep firm control over your thoughts. Learn to substitute love for fear, and peace for discord. You can direct your thoughts along harmonious lines. For example, if you see or hear of sometimes that disturbs or angers you instead, of giving way to anger or irritation, say automatically, “The peace of God that passeth all understanding is now flooding my mind, my body, and my whole being.” Repeat this phrase several times during the period of stress; you will find that all tension and anger disappear. Fill your mind with Love, and the negative, thoughts cannot enter. When someone says something sharp or critical to you, think on a single statement of Truth, such as, “God is Love. He leadeth me beside the still waters.” Peace steals over you; you will radiate this peace. Three Steps in Overcoming Irritation The first step: As you awaken in the morning, say to yourself; “This is God’s day; it is a new day for me, a new beginning. The restoring, healing, soothing, loving power of God is flowing through me, bringing peace to my mind and body now and forevermore.” The second step: Should some business problem or some person upset or irritate you, think immediately about His Holy Presence. Say, “God is with me all day. His peace, His Guidance, and His Love enable me to meet all problems calmly and peacefully.” The third step: Radiate Love to all of your associate. Claim that they are doing their best. Say, “I wish them peace, harmony, and joy. I salute the God in them.” And lo and behold, God and His Love come forth!

May there be peace on earth and goodwill towards all.

O Christmas, merry Christmas! Is it really come again, With its memories and greetings, With its joy and with its pain? There's a minor in the carol, And a shadow in the light, And a spray of cypress twining With the holly wreath to-night. And the hush is never broken By laughter light and low, As we listen in the starlight To the "bells across the snow." O Christmas, merry Christmas! 'Tis not so very long Since other voices blended With the carol and the song! If we could but hear them singing As they are singing now, If we could but see the radiance Of the crown on each dear brow; There would be no sigh to smother, No hidden tear to flow, As we listen in the starlight To the "bells across the snow." O Christmas, merry Christmas! This never more can be; We cannot bring again the days Of our unshadowed glee. But Christmas, happy Christmas, Sweet herald of good-will, With holy songs of glory Brings holy gladness still. For peace and hope may brighten, And patient love may glow, As we listen in the starlight To the "bells across the snow.

They’re called goodwill ballrooms,” Samantha said from the edge of the table. “Everybody knows that. They’re quite common. It’s so visiting ambassadors and other dignitaries can be entertained without the danger of assassination. You can touch one another if you wish, but it is a light touch. It’s in such a room where I met my king. We had to wait until after the party before we could be together.” She sighed dramatically. “When I reunite with my body and find my sweet child, I’ll get back to him one day. We’ll have a happy, normal family.” She suddenly rolled across the table and stopped in front of Louis and started making weird, growling noises up at him. He started to back away, surprised. “My king is a fan of swapping partners, just so you know,” she said up to Louis. “Maybe we can talk your fiancée into portraying my bitch of a mother. Then we can have some fun.” Then she did some Hannibal Lecter thing with her tongue, causing everyone in the room to stop and look at the talking sex doll head.

Benevolence is not just an active way of expressing love and kindness, but also abstinence from harmful thoughts, words and actions. Start and end your day with intentions of good will.

Try to show grace, mercy and compassion, for one day you may need them.

Favor isn't fair. You've probably heard that saying a thousand times before, but did you know that it is a biblical truth? That's right, God's favor is not fair. And I, for one, am extremely grateful that it's not. If God gave us what we deserved, that would be fair. If He gave us the proper and earned wages for our sin, that would be just. But, He said, “No! I will send My Son to receive the remuneration of their sins so that I can close the book on their accounts." And once that price was paid, God was free to lavish His goodwill and loving kindness all over us. However, it is only available to those who allow Jesus to receive God's wrath in their stead.

women who get the most participation from men are those who are comfortably assertive in their expectations of that participation.8 If you feel overly responsible or guilt-ridden about wanting your husband to pull his weight, you’ll be at the mercy of his goodwill. This is not where you want to be in the modern-day, stressed-out marriage where everybody's trying to steal a few minutes of down time.

Imagine the literary buff, steeped in his beloved classics, rejoicing in a memory that sings, prepared to dispense kilowatts of goodwill, who fetches up at the Odeon on an off day. There are days like that, when everything rings hollow, and even the hollowness is unconvincing. There’s nothing to be done about it: the inspiration’s not there. He’s left with a terrible sense of disappointment, resentment, against whom he doesn’t exactly know: the playwright or the actors? All he can do is curl up in bed, alone, all alone, and console himself with suitably wrought alexandrines.

1997. The whole event took just seven days

On February 8, 1928, known as Lindbergh day since it was the day he crossed the Atlantic Ocean the year before, Charles A. Lindbergh landed at the Campo Columbia airfield near Havana. Lindbergh had visited many countries in his plane, and he had the national flags of each country painted in the fuselage. Having flown from Haiti, on a Goodwill Tour of the Caribbean in his "Spirit of St. Louis," he had the Cuban flag painted on his a single-engine Ryan monoplane. It was the last country he visited before he donated the “Spirit of St. Louis" to the Smithsonian Institution, where it is still exhibited at the National Air and Space Museum in Washington, D.C.

Heather Mills As a tireless campaigner for many charitable causes, Heather Mills joined Diana in support of the banishment of land mines all over the world. For her efforts against land mines, Ms. Mills was awarded the inaugural UNESCO Children in Need Award. She is also Goodwill Ambassador for the United Nations Association, and she has been active in helping amputees by promoting the use of prostheses. Diana, Princess of Wales, was a truly remarkable human being. All too often today we refer to people as icons; in Diana’s case, the word is wholly appropriate. She was a wife, a mother, a humanitarian, and a true ambassador. Despite what the press wanted us to believe, Diana didn’t court publicity. On the contrary, she did far more behind the scenes to help people than in front. Her willingness to reveal her own frailties has, I am sure, encouraged many people to seek help and come to terms with their own personal problems. She was able to reach out to people in a way that few can. In the early days of HIV and AIDS, when everyone was so afraid of this so-called new disease, Diana’s simple gesture of shaking hands with an AIDS patient at a hospital in London broke down the taboo and removed the stigma around the disease. Her palace advisers had initially tried to dissuade her from making this gesture, but Diana--who always led with her heart--went against them and did what she believed to be right.

We called it Notes Day, and I see it as a stellar example of how to set the table for creativity. Managers of creative companies must never forget to ask themselves: “How do we tap the brainpower of our people?” From its genesis to its execution, from the goodwill it engendered to the company-wide changes it set in motion, Notes Day was a success in part because it was based on the idea that fixing things is an ongoing, incremental process. Creative people

So no one in the CIA could imagine Mubarak ever being out of power, right? You know, complex, adaptive systems go through state changes, and they do it in very complex and unpredictable ways where one day they’re one way and the next day there’s been a dramatic shift. And, you know, the way that you undermine a complex, adaptive system is you begin to undermine the inputs that sustain it. So the inputs that sustain complex adaptive systems are energy, money, goodwill, and you know, I think the health care system is doing a very good job of eroding all of those things.

Now, brothers and sisters, we must do our duty, whatever that duty might be. Peace may be denied for a season. Some of our liberties may be curtailed. We may be inconvenienced. We may even be called on to suffer in one way or another. But God our Eternal Father will watch over this nation and all of the civilized world who look to Him. He has declared, “Blessed is the nation whose God is the Lord” (Ps. 33:12). Our safety lies in repentance. Our strength comes of obedience to the commandments of God. Let us be prayerful. Let us pray for righteousness. Let us pray for the forces of good. Let us reach out to help men and women of goodwill, whatever their religious persuasion and wherever they live. Let us stand firm against evil, both at home and abroad. Let us live worthy of the blessings of heaven, reforming our lives where necessary and looking to Him, the Father of us all. He has said, “Be still, and know that I am God” (Ps. 46:10). Are these perilous times? They are. But there is no need to fear. We can have peace in our hearts and peace in our homes. We can be an influence for good in this world, every one of us. May the God of heaven, the Almighty, bless us, help us, as we walk our various ways in the uncertain days that lie ahead. May we look to Him with unfailing faith. May we worthily place our reliance on His Beloved Son who is our great Redeemer, whether it be in life or in death, is my prayer in His holy name, even the name of Jesus Christ, amen.

The road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph. They will be sore tried, by night and by day, without rest -- until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war. For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home. Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

The one-way prism worn by BDS advocates is most glaring when it comes to the issue of self-determination. Some of their intellectuals preach for hours and hours on the moral right of Palestinians to self-determination. At the same time, they intentionally forget, wish away, or deny the moral right of their neighbors to that same self-determination. In the old days, we used to label such intellectuals racists and shun them from the company of those of goodwill. Nowadays, the label racist is reserved primarily for Islamophobes and white settlers, real and imaginary, while the distinct racist character of the BDS ideology is rarely condemned for what it is. It is time to change that.

Love is more intentional goodwill than blissful appeal.

Oh, Jet, you’ve cut your hair,” Franny said when she witnessed what her sister had done. Jet was still in her nightgown, barefoot. She resembled a cat, with a cat’s suspicion and mistrust, a gorgeous creature despite her attempt to ruin herself. Jet had already decided she would not be finishing high school. She felt far too old for that, and from that day forward, she wore only black. She rid herself of the girlish clothing she’d favored in the past—frilly, floaty dresses in shades of pink and violet—giving it all to Goodwill. Her clothes no longer suited her, for she wasn’t the same person she’d been before her birthday. That girl was gone forever. Sometimes she went back to the scene of the accident. She could no longer hear other people’s thoughts and was so alone she felt like a moth in a jar. She sat on the curb, like a beggar woman, but no one passing by could grant her forgiveness and that was something she certainly couldn’t allow herself. Her one salvation was the novels she read. On nights when she thought it might be better not to be alive without Levi in the world, she opened a book and was therefore saved, discovering that a novel was as great an escape as any spell. She favored Jane Austen and the Brontës and Virginia Woolf, reading one book after another. On most days, she was happy not to leave home. She, who was once the most beautiful girl in two states, who had inherited their mother’s gorgeous features, now seemed mousy and unremarkable, a bookworm who could hardly be convinced to look away from the page. Boys no longer noticed her, and if they did, she made it clear she wasn’t interested. She walked late at night, when the avenues were deserted, as if tempting fate. She felt a kinship with the lonely, forsaken people drifting through the streets at that blue hour.

Mika, who did her best to be sunshiney every other day of the year, found herself feeling downright grinchy. She couldn’t help it; Christmas had a way of dialling everything up in intensity. Yes, there was the joy, goodwill, and kindness, but there was also loneliness.

As Mary absorbed the news, she showed herself to be both gracious and merciful to the two men [Henry FitzAlan, Earl of Arundel and Sir William Paget]. After all, this was her moment of triumph, and it was one that she was determined to savour. She had been victorious and won her kingdom without bloodshed - she was now Queen of England. In the days that followed, 'many nobles and knights presented themselves in the castle where the Queen was'; men who had once supported Jane, and were now eager to ingratiate themselves with Queen Mary in order to procure her forgiveness and goodwill. Mary showed herself to be equally merciful, and declared that in spite of their treachery, they would be forgiven and their lives spared.

Was Jean-Jacques Rousseau right? Are humans noble by nature, and were we all doing fine until civilisation came along? I was certainly starting to get that impression. Take the following account recorded in 1492 by a traveller on coming ashore in the Bahamas. He was astonished at how peaceful the inhabitants were. ‘They do not bear arms, and do not know them, for I showed them a sword… and [they] cut themselves out of ignorance.’ This gave him an idea. ‘They would make fine servants… With fifty men we could subjugate them all and make them do whatever we want.’1 Christopher Columbus–the traveller in question–lost no time putting his plan into action. The following year he returned with seventeen ships and fifteen hundred men, and started the transatlantic slave trade. Half a century later, less than 1 per cent of the original Carib population remained; the rest had succumbed to the horrors of disease and enslavement. It must have been quite a shock for these so-called savages to encounter such ‘civilised’ colonists. To some, the very notion that one human being might kidnap or kill another may even have seemed alien. If that sounds like a stretch, consider that there are still places today where murder is inconceivable. In the vast reaches of the Pacific Ocean, for example, lies a tiny atoll called Ifalik. After the Second World War, the US Navy screened a few Hollywood films on Ifalik to foster goodwill with the Ifalik people. It turned out to be the most appalling thing the islanders had ever seen. The violence on screen so distressed the unsuspecting natives that some fell ill for days. When years later an anthropologist came to do fieldwork on Ifalik, the natives repeatedly asked her: was it true? Were there really people in America who had killed another person?

I heard the bells on Christmas Day Their old, familiar carols play And wild and sweet The words repeat Of peace on earth, goodwill to men. ~Henry Wadsworth Longfellow

May today bring us simple things in simple packages. May the holiday you celebrate bring meaning and peace within. May the love of Christmas expand in your heart today, tomorrow and each day of the year. May there be peace on earth, goodwill toward all.

Neemai wasn’t sure whether it was the beautiful sunset or the liveliness of the place that was warming a little fire in his heart. He even smiled at the kids as they started a row again, only to know that it wouldn’t last more than a minute. Neemai’s smile was unfeigned, unlike the ones he faked in the office. Perhaps Lady Destiny was watching him as an irony of fate, an ice cream rickshaw selling ‘Dinkum Ice Cream’ sounded a bell. The sound of the bell took his mindfulness away from the kids. He turned and looked at the ice cream rickshaw painted in red and yellow, immediately hit with the recollection of the school days. Just like the rest of the boys, he would save the change to buy the ice cream sticks. It was cheapest on the menu and tasted little better than flavoured ice, but the excitement of slurping the cola and orange sticks and laughing as each other’s lips got washed in the colours of the flavor was incomparable. The joy was simple, and absolute. Ice creams have brought more goodwill to the world than all the peace meetings, he thought musing at the delight that the ice cream rickshaw allured among the park people. There are certain things we become unconsciously aware of even when we are not looking at it. Everybody was aware of its presence, and like the sun that was going down, the ice cream rickshaw made its presence known.

In Belgian Flanders, the scene of savage fighting since October, the year 1914 ended with a remarkable display of fellowship and goodwill. On Christmas morning near the ruins of Ypres, German troops in their trenches opposite the British began to sing carols and display bits of holiday evergreen. The British soldiers replied by singing in return. Gradually, unarmed soldiers from either side began to show themselves atop their trenches, and cautiously, one by one, then in groups, soldiers from both sides walked out into no man’s land and exchanged gifts of food and cigarettes. “I think I have seen one of the most extraordinary sights today that anyone has ever seen,” Second Lieutenant Dougan Chater wrote to his mother from his trench on the Western Front. “About 10 o’clock this morning I was peeping over the parapet when I saw a German, waving his arms, and presently two of them got out of their trenches and some came towards ours. We were just going to fire on them when we saw they had no rifles so one of our men went out to meet them and in about two minutes the ground between the two lines of trenches was swarming with men and officers of both sides, shaking hands and wishing each other a happy Christmas.” Christmas 1914 brought a temporary lull in the fighting on the Western Front. This German snowman is equipped with a spiked helmet and a Mauser 98 rifle. For the rest of the day, not a shot was fired, and similar scenes were repeated in a number of places along the front. The British commander, Sir John French, was not pleased. “I issued immediate orders to prevent any recurrence of such conduct,” he wrote, “and called the local commanders to strict account.” A general order was issued, directing that “such unwarlike activity must cease.” It did not happen again.

You haven't been loved well, until you've been loved just for sake of loving. Love is such a generous force. Being friends will opposite sex isn't always easy, but so very necessary to all of us, because at the end of the day we are all just humans in need of affection and care. And we are in need of caring, as much as being cared for. It is so very liberating to be in state of platonic, yet, nonetheless deep and honest love. It is compassion personified. The reason why I even mention opposite sex, is because as a woman I truly value and enjoy company of great men. And it is often hard to allow men to be men, in sense of - their right to self expression, their right to be affectionate and protective and to embody all of those essential traits that make a decent human being, without attaching a hidden agenda to their gestures of kindness and goodwill. Men, too. like to be of service. Men, too, like to be generous and kind - and God knows they are not only capable but also darn great at it. That's all there is to it, really. It is regrettable that often women don't feel safe in presence of men. Not so say that all men are the same, but truthfully, not all women are same either. I think when we heal as a collective, this gap will no longer need bridging. I am certainly hoping for it. Friendship is the greatest gift we can gift to each others. But first come acknowledgment and allowing ourselves to express our better nature without romanticizing or vilifying it. Love is meant for us all, no exceptions.

You haven't been loved well, until you've been loved just for sake of loving. Love is such a generous force. Being friends with opposite sex isn't always easy, but so very necessary for all of us, because at the end of the day we are all just humans in need of affection and care. And we are in need of caring, as much as being cared for. It is so very liberating to be in state of platonic, yet, nonetheless deep and honest love. It is compassion personified. The reason why I even mention opposite sex, is because, as a woman I truly value and enjoy company of great men. And it is often hard to allow men to be men, in sense of - their right to self expression, their right to be affectionate and protective and to embody all of those essential traits that make for a decent human being, without attaching a hidden agenda to their gestures of kindness and goodwill. Men, too, like to be of service. Men, too, like to be generous and kind - and God knows they are not only capable but also darn great at it. That's all there is to it, really. It is regrettable that often women don't feel safe in presence of men. Not so say that all men are the same, but truthfully, not all women are the same, either. I think, when we heal as a collective, this gap will no longer require bridging. I am, certainly, hoping for it. Friendship is the greatest gift we can gift to each others. But first, come acknowledgment and allowing ourselves to express our better nature without romanticizing or vilifying it. Love is meant for us all, no exceptions.

Dusk had fallen on December 1, 1955, when Rosa Parks, a tailor’s assistant, finished her long day’s work in a large department store in Montgomery, the capital of Alabama and the first capital of the Confederacy. While heading for the bus stop across Court Square, which had once been a center of slave auctions, she observed the dangling Christmas lights and a bright banner reading “Peace on Earth, Goodwill to Men.” After paying her bus fare she settled down in a row between the “whites only” section and the rear seats, according to the custom that blacks could sit in the middle section if the back was filled. When a white man boarded the bus, the driver ordered Rosa Parks and three other black passengers to the rear so that the man could sit. The three other blacks stood up; Parks did not budge. Then the threats, the summoning of the police, the arrest, the quick conviction, incarceration. Through it all Rosa Parks felt little fear. She had had enough. “The time had just come when I had been pushed as far as I could stand to be pushed,” she said later. “I had decided that I would have to know once and for all what rights I had as a human being and a citizen.” Besides, her feet hurt. The time had come … Rosa Parks’s was a heroic act of defiance, an individual act of leadership. But it was not wholly spontaneous, nor did she act alone. Long active in the civil rights effort, she had taken part in an integration workshop in Tennessee at the Highlander Folk School, an important training center for southern community activists and labor organizers. There Parks “found out for the first time in my adult life that this could be a unified society.” There she had gained strength “to persevere in my work for freedom.” Later she had served for years as a leader in the Montgomery and Alabama NAACP. Her bus arrest was by no means her first brush with authority; indeed, a decade earlier this same driver had ejected her for refusing to enter through the back door. Rosa Parks’s support group quickly mobilized. E. D. Nixon, long a militant leader of the local NAACP and the regional Brotherhood of Sleeping Car Porters, rushed to the jail to bail her out. Nixon had been waiting for just such a test case to challenge the constitutionality of the bus segregation law. Three Montgomery women had been arrested for similar “crimes” in the past year, but the city, in order to avoid just such a challenge, had not pursued the charge. With Rosa Parks the city blundered, and from Nixon’s point of view, she was the ideal victim—no one commanded more respect in the black community.

There is no physician like cheerful thought for dissipating the ills of the body; there is no comforter to compare with goodwill for dispersing the shadows of grief and sorrow. To live continually in thoughts of ill will, cynicism, suspicion, and envy, is to be confined in a self made prison-hole. But to think well of all, to be cheerful with all, to patiently learn to find the good in all—such unselfish thoughts are the very portals of heaven; and to dwell day by day in thoughts of peace toward every creature will bring abounding peace to their possessor.

In longtime meditators, such as Tibetan monks who have meditated for over 10,000 hours, the parietal lobe shows greatly reduced activity during meditation. While the brain’s energy usage only fluctuates around 5% up or down each day, in these adepts it drops up to 40% as they enter an altered state of consciousness. People who are isolated and lonely show the opposite effect. Their parietal lobes may be highly active. Feelings of loneliness and isolation are increasing in our fragmented society, according to a number of studies, and they have detrimental effects on our health. We are social beings, and a sense of connectedness translates into overall physical and emotional well-being. In a meta-analysis of 148 studies with a total of 308,849 participants, the researchers found “a 50% increased likelihood of survival for participants with stronger social relationships. This finding remained consistent across age, sex, initial health status, cause of death, and follow up.” Even when the researchers corrected for behaviors such as smoking, obesity, and lack of exercise, the effect remained consistent. Think back to the times of your life when you were happiest. For most of us, special moments with family and friends come to mind. We may have been on vacation with loved ones or enjoying a meal or a joke with friends. It may have been singing carols during the holidays, when billions of people join in affirming “peace on earth, goodwill to men.” What’s common to all those happy times is that your attention was fully in the present moment, the “timelessness” of Chapter 2. You weren’t worrying about the past or stressing over the future, the way you might be doing if you didn’t have precious people to engage your thoughts. Time and space receded as the love-filled present occupied your attention. Only in the present moment can you escape the demon’s obsession with the mistakes of the past and the problems of tomorrow. Experiences of timelessness, as the parietal lobe shuts down, shape our perception of the world and how we act in it.

In longtime meditators, such as Tibetan monks who have meditated for over 10,000 hours, the parietal lobe shows greatly reduced activity during meditation. While the brain’s energy usage only fluctuates around 5% up or down each day, in these adepts it drops up to 40% as they enter an altered state of consciousness. People who are isolated and lonely show the opposite effect. Their parietal lobes may be highly active. Feelings of loneliness and isolation are increasing in our fragmented society, according to a number of studies, and they have detrimental effects on our health. We are social beings, and a sense of connectedness translates into overall physical and emotional well-being. In a meta-analysis of 148 studies with a total of 308,849 participants, the researchers found “a 50% increased likelihood of survival for participants with stronger social relationships. This finding remained consistent across age, sex, initial health status, cause of death, and follow up.” Even when the researchers corrected for behaviors such as smoking, obesity, and lack of exercise, the effect remained consistent. Think back to the times of your life when you were happiest. For most of us, special moments with family and friends come to mind. We may have been on vacation with loved ones or enjoying a meal or a joke with friends. It may have been singing carols during the holidays, when billions of people join in affirming “peace on earth, goodwill to men.” What’s common to all those happy times is that your attention was fully in the present moment, the “timelessness” of Chapter 2. You weren’t worrying about the past or stressing over the future, the way you might be doing if you didn’t have precious people to engage your thoughts. Time and space receded as the love-filled present occupied your attention. Only in the present moment can you escape the demon’s obsession with the mistakes of the past and the problems of tomorrow. Experiences of timelessness, as the parietal lobe shuts down, shape our perception of the world and how we act in it. A Stanford study of people who experienced “the deep now” found that it changed their behavior.

In longtime meditators, such as Tibetan monks who have meditated for over 10,000 hours, the parietal lobe shows greatly reduced activity during meditation. While the brain’s energy usage only fluctuates around 5% up or down each day, in these adepts it drops up to 40% as they enter an altered state of consciousness. People who are isolated and lonely show the opposite effect. Their parietal lobes may be highly active. Feelings of loneliness and isolation are increasing in our fragmented society, according to a number of studies, and they have detrimental effects on our health. We are social beings, and a sense of connectedness translates into overall physical and emotional well-being. In a meta-analysis of 148 studies with a total of 308,849 participants, the researchers found “a 50% increased likelihood of survival for participants with stronger social relationships. This finding remained consistent across age, sex, initial health status, cause of death, and follow up.” Even when the researchers corrected for behaviors such as smoking, obesity, and lack of exercise, the effect remained consistent. Think back to the times of your life when you were happiest. For most of us, special moments with family and friends come to mind. We may have been on vacation with loved ones or enjoying a meal or a joke with friends. It may have been singing carols during the holidays, when billions of people join in affirming “peace on earth, goodwill to men.” What’s common to all those happy times is that your attention was fully in the present moment, the “timelessness” of Chapter 2. You weren’t worrying about the past or stressing over the future, the way you might be doing if you didn’t have precious people to engage your thoughts. Time and space receded as the love-filled present occupied your attention. Only in the present moment can you escape the demon’s obsession with the mistakes of the past and the problems of tomorrow. Experiences of timelessness, as the parietal lobe shuts down, shape our perception of the world and how we act in it. A Stanford study of people who experienced “the deep now” found that it changed their behavior. They “felt they had more time available . . . and were less impatient . . . more willing to volunteer their time to help others . . . preferred experiences over material products . . . and experienced a greater boost in life satisfaction.” A quiet parietal lobe promotes empathy, compassion, relaxation, appreciation, connectedness, and self-esteem.

World History 101 - The Actual History History is not a record of truth, history is a record of triumph. The triumphant writes history as it fits their narrative - or to be more accurate, history is written by the conquerors for maintaining the supremacy of the conquerors, while the conquered lose everything. Let me give you an example. In a commendable endeavor of goodwill and reparations a descendant of the British conquerors, President Lyndon Johnson started Hispanic Heritage Week, which was later expanded into a month by another white descendant, President Ronald Reagan - fast forward to present time - during the Hispanic Heritage Month the entire North America tries to celebrate Native American history. But there is a glitch - Spanish is not even a Native American language. Native Americans did not even speak Spanish, until the brutes of Spain overran Puerto Rico like pest bearing disease and destruction, after a pathetic criminal called Columbus stumbled upon "La Isabela" in the 1500s. Many of the natives struggled till death to save their home - many were killed by the foreign diseases to which they had no immunity. Those who lived, every last trace of their identity was wiped out, by the all-powerful and glorious spanish colonizers - their language, their traditions, their heritage, everything - just like the Portuguese did in Brazil. The Spaniards would've done the same to Philippines on the other side of the globe, had they had the convenience to stay longer. Heck, even the name Philippines is not the original name - the original name of the islands was (probably) Maniolas, as referred to by Ptolemy. But when the Spaniard retards of the time set foot there, they named it after, then crown prince, later Philip II of Spain. Just reminiscing those abominable atrocities makes my blood boil, and yet somehow, the brutal "glory" of the conquerors lives on as such even in this day and age, as glory that is. That's why José Martí is so important, that's why Kwanzaa is so important, that's why Darna is so important - in the making of a world that has a place for every culture, not just the culture of the conquerors. No other "civilized" people have done more damage to the world than the Europeans, and yet, on the pages of history books their glory of conquest is still packaged as glory, not as atrocity. Why is that? I don't know the answer - do you? Trillions of dollars, pounds and euros in aid won't suffice to undo the damage - but what just might heal those wounds from the past, is if the offspring of the oppressors and the offspring of the oppressed, both hand in hand and shoulder to shoulder, unravel the history as it happened, not as it was presented - what just might heal the scars of yesterday, is if together we come forward to learn about each other's past, so that for the first time in history, we can actually write "human history", not the "conquerors' history" - so that for the first time ever, we write history not as conquerors and conquered, not as oppressors and oppressed, but as one species - as one humankind.

Great Spirit, as our hearts look forward to the festivals of Light next month, we have an ideal of peace on earth and goodwill toward all. May that ideal inspire me to claim my own inner peace through forgiveness, and, in so doing, help to bring a more peaceful world into being.