David Tran Quotes

She is silk in a bed of mail-order satin. Complete and seamless, an egg of sexual muscle. My motions atop her are dislocated, frantic, my lone interstice a trans-cultural spice of encouragement I smell with my spine. As, inside it, I go, I cry out to a god whose absence I have never felt to keenly.

Hot sauce must be hot. If you don't like it hot, use less.

Hello, Mrs. Tran...I have David's homework. And if you ever want to see it again, you'll pay me the two million dollars I asked for.

We used to think that eggs were evil and margarine was magical, but now we know that eggs are among the world’s most nutrient-dense foods and that margarine contains deadly trans fats.

Once I was asked by a seatmate on a trans-Pacific flight, a man who took the liberty of glancing repeatedly at the correspondence in my lap, what instruction he should give his fifteen-year-old daughter, who wanted to be a writer. I didn't know how to answer him, but before I could think I heard myself saying, 'Tell your daughter three things.' "Tell her to read, I said. Tell her to read whatever interests her, and protect her if someone declares what she's reading to be trash. No one can fathom what happens between a human being and written language. She may be paying attention to things in the world beyond anyone else's comprehension, things that feed her curiosity, her singular heart and mind. Tell her to read classics like The Odyssey. They've been around a long time because the patterns in them have proved endlessly useful, and, to borrow Evan Connell's observation, with a good book you never touch bottom. But warn your daughter that ideas of heroism, of love, of human duty and devotion that women have been writing about for centuries will not be available to her in this form. To find these voices she will have to search. When, on her own, she begins to ask, make her a present of George Eliot, or the travel writing of Alexandra David-Neel, or To the Lighthouse. "Second, I said, tell your daughter that she can learn a great deal about writing by reading and by studying books about grammar and the organization of ideas, but that if she wishes to write well she will have to become someone. She will have to discover her beliefs, and then speak to us from within those beliefs. If her prose doesn't come out of her belief, whatever that proves to be, she will only be passing on information, of which we are in no great need. So help her discover what she means. "Finally, I said, tell your daughter to get out of town, and help her do that. I don't necessarily mean to travel to Kazakhstan, or wherever, but to learn another language, to live with people other than her own, to separate herself from the familiar. Then, when she returns, she will be better able to understand why she loves the familiar, and will give us a fresh sense of how fortunate we are to share these things. "Read. Find out what you truly are. Get away from the familiar. Every writer, I told him, will offer you thoughts about writing that are different, but these three I trust.

Oh trees of life, when will your winter come? We're not in tune. Not like migratory birds. Outmoded, late, in haste, we force ourselves on winds which let us down upon indifferent ponds. Though we've had to learn how flowering is fading, somewhere lions still roam, unaware, in their majesty, of any weakness. — Rainer Maria Rilke, from the “Fourth Elegy,” Duino Elegies. Trans. by David Young. (W. W. Norton & Company; 1 edition, June 17, 2006) Originally published 1923.

When Ryan's pickup appears within the snowfall, Avery's heart becomes the opposite of snowfall-that strange, windblown moment when you look and see the snow is actually drifting upward. Snowrise. When Avery sees Ryan pulling into his driveway, his heart is snowrise.

I made a record called Island in the Sun about the planet Earth and invited David over to hear it at the house I had rented in Hawaii. We was not impressed with it and asked me to do something else. That was the first time that had ever happened to me. It was a good record, and I liked it. To accommodate David, I thought I would do a record that was a combination of that one and one that I was already hearing in my head to follow up. The second one, Trans , was inspired by my son Ben and his communication challenges. Because of Ben's quadriplegia, he couldn't talk or communicate in a way that most people could understand, so I made a record where I sang through a machine and most people couldn't understand what I was saying, either. I felt like it was art, an expression of something deeply personal. I called it Trans, meaning trying to get across from one world to another, being locked in a body without an intelligible voice, trying to communicate through the use of machines, computers, switches and other devices. It was a very deep and inaccessible concept

David Kaiser and Lovisa Stannow, respectively the Chair of the Board and Executive Director of Just Detention International (JDI), one of the most intrepid organizers against prison rape and for implementation of PREA, cites analyses in 2011 Bureau of Justice Statistics (BJS) reports, showing that there are over 216,600 cases of sexual abuse in prisons in a single year. They continue, “that’s almost 600 people a day—25 an hour.”[113] The most vulnerable among all groups are trans persons, the increasing number of mentally ill that have been taken in by the prisons, and also women. Nearly half of these violations, according to still more recent BJS studies, are committed by prison staff, the very ones, observes JDI pointedly, whose job it is to ensure their safety from such violation.

Negative images of emigration were transformed into positive ones, not by Wakefield in 1830, but by a much broader trans-Atlantic ideological transition around 1815. Its semiotic shape was the partial displacement of the word “emigrant” by more positively loaded words. According to David Hackett Fischer and James C. Kelly, “before 1790, Americans thought of themselves as emigrants, not immigrants. The word immigrant was an Americanism probably invented in that year. It had entered common usage by 1820.” Related terms also emerged in the 1810s. “Pioneer in the western sense first appeared in 1817”; “Words such as mover (1810), moving wagons (1817), relocate (1814), even the verb to move in its present migratory sense, date from this period.” This was indeed a “radical transformation . . . a new language of migration.”72 But Fischer and Kelly fail to note that it was not solely American and that settler, not immigrant or pioneer, was its main manifestation. In Britain, settler was used in its current meaning at least as far back as the seventeenth century, but it was used infre- quently. By the early nineteenth century, it had connotations of a higher status than “emigrant.” Settlers were distinct from sojourners, slaves, or convict emigrants, and initially even from lower-class free emigrants. In Australia, “‘Settlers’ were men of capital and, in the 1820s, regarded as the true colonists, to be distinguished from mere laboring ‘immigrant’ . . . though eventually all Australia’s immigrants were termed ‘settlers.

This month, it was Genderation X. In December, it was TransCanada Truck Stop.

Trace was up at the flip chart listing trans movie and tv role models, arguing that Dynasty’s Krystle Carrington as played by Linda Evans was definitely covertly mtf. The other role models were Martine Beswick in Dr. Jekyll and Sister Hyde, Tura Satana in Faster, Pussycat! Kill! Kill!, the secretary in Ferris Bueller’s Day Off (“Edie McClurg!” Sydney shouted), and Jodie Foster in Candleshoe.

———. (1992) Wen-tzu: Understanding the Mysteries. Trans. T. Cleary. Boston: Shambhala.

trans fats found in margarine and processed foods are poisonous, we know now that monounsaturated fats — such as the fat found in avocados, olives, and nuts — are healthy.

Don Martindale, Johannes Riedel, and Gertrude Neuwirth, trans. and ed., The Rational and Social Foundations of Music (Carbondale, IL: Southern Illinois University Press, 1958). Also cf. Augustus Delafield Zanzig, Music in American Life, Present & Future (London: Oxford University Press, 1932); Alphons Silbermann, The Sociology of Music, trans. Corbel Stewart (London: Routledge & Kegan Paul, 1963); and Wayne D. Bowman, Philosophical Perspectives on Music (Oxford: Oxford University Press, 1998).

But I’d rather live today than die today. With life, there’s still a chance—still hope. With death, there’s nothing.” “Trans-human

doctor’s shoulder, through the doorway to sick bay. Alejandra lay on a bed, swaddled in blankets, tubes in her arms, machines monitoring her vital signs. She appeared as though she were so alive—just asleep. “What are our options then?” Governor Wong asked. The doctor sighed before removing his glasses. “Governor, I’ve ordered that she be put on life support. You can keep her plugged into those machines and hope for a miracle; they’ll keep her body alive for a long time. But there’s nothing I can say to give

You give an inch and they take a mile. And little coloreds grow up into big coloreds. And now it’s the homos and the lesbos. And the trans-freaks. You telling me you think this looks like America? Are you?

All such authors are really saying is that they themselves cannot personally imagine any other way that precious objects might move about. But lack of imagination is not itself an argument. It’s almost as if these writers are afraid to suggest anything that seems original, or, if they do, feel obliged to use vaguely scientific-sounding language (‘trans-regional interaction spheres’, ‘multi-scalar networks of exchange’) to avoid having to speculate about what precisely those things might be.

Paul knew that his instructions were counter-cultural. Ancient societies never used headcoverings with the same purpose, theology, or parameters as Christians did. So, like some Christians today, the Corinthian believers could have responded to Paul by saying, “This new practice doesn't make sense to our society.” Yet, the use of headcoverings became the trans-cultural practice in the Early Church and throughout Christian history.

As regards the controversial area of minority casting, Jew remains the only minority—and now we’re talking beyond ethnic, to include disabled, trans, autistic, and many other categories—where you don’t have to cast the actor in line with the real thing.

Step 10: Go on hormones. But do not, under any circumstances, think about becoming a lady. Instead, imagine yourself as a cool and mysterious David Bowie type character. Plan outfits and practice talking as though you have done a lot of acid, so you will be ready for when hormones bestow upon you this new look.

Evan looked tired and miserable, his shoulders slumped in the chair, his eyes sullen and searching for the ground. “I regret inviting him to my house. I regret spending that time with him at my house. I regret giving him so many chances. He exploited my attempts at generosity … the generosity was giving Reggie an opportunity to work on something like this … for experience that he didn’t have.” “Do you regret Reggie sharing his idea with you?” There was no pause this time. “No.” These depositions did significant damage to Snapchat, both in the case and in the court of public opinion. Someone leaked videos of the depositions to Business Insider, making Evan and Bobby look bad for cutting Reggie out of the company and initially lying in response to deposition questions about Reggie’s level of involvement. After these disastrous depositions, Evan and Bobby replaced Cooley with David Quinn and the team at Quinn Emanuel Urquhart & Sullivan, the same firm where Lee and his partners got their start. It was also the firm that represented the Winklevoss twins in their infamous suit against Mark Zuckerberg and Facebook. David Quinn was tenacious in and out of the courtroom, running Ironman triathlons in his free time. Evan and Bobby were convinced Quinn Emanuel could use their experience from the most infamous startup lawsuit of all time to help them defeat Reggie. Quinn Emmanuel was much more aggressive than Cooley had been. They filed a sea of requests for documents, depositions, and subpoenas. They tried to dismiss the case and remove it to federal court, and they sought contempt sanctions and a restraining order against Reggie and Lee Tran & Liang.