Dao De Jing Quotes

We've searched our database for all the quotes and captions related to Dao De Jing. Here they are! All 4 of them:

Higher good is like water: the good in water benefits all, and does so without contention. It rests where people dislike to be, so it is close to the Way. Good ground; profound is the good in its heart, Benevolent the good it bestows.
Lao Tzu
Know the world from end to end is a mirror; in each atom a hundred suns are concealed. If you pierce the heart of a single drop of water, from it will flow a hundred clear oceans; if you look intently at each speck of dust, in it you will see a thousand beings. A gnat in its limbs is like an elephant; in name a drop of water resembles the Nile. In the heart of a barleycorn is stored a hundred harvests. Within a millet-seed a world exists. In an insects wing is an ocean of life. A heaven is concealed in the pupil of an eye. The core at the center of the heart is small, yet the Lord of both worlds will enter there.
Mahmud Shabistari
Like it or not, philosophy or intellectual activity in ancient China was distinguished from manual labor, and thus philosophical texts were not only political in nature (because they normally addressed the issue of good government and social order) but also “esoteric.” They were not meant to contribute to general education, but to be studied only by a small fraction of the population, i.e., by those who had access to learning and power. If we want to understand the Laozi historically, we have to accept this context and thus also the fact that, as a philosophical treatise, it did not attempt to be generally accessible. It was originally a text for the few—and it clearly shows.
Hans-Georg Moeller (The Philosophy of the Daodejing)
In Laozi’s original, this verse begins: From one comes two, and this makes three, and thus ten thousand come to be. What do these numbers refer to? How should one interpret them? I base my interpretation on a line from the Great Commentary on the Yijing and another from Richard Wilhelm’s commentary to his 1910 translation of the Dao De Jing. One yin, one yang: this is Dao. (Great Commentary on the Yijing) By the coming forth of the One the Two is created; by the two joining the One the Three comes about. (Richard Wilhelm, p 73) These are the three terms: Dao, yin and yang. One is Dao, the single presence. Two are yin and yang, the complementary aspects of Dao. Three is the sum, the whole. Laozi goes on to locate yin and yang in our direct experience. Just what is the Dao? It is yin on my shoulders And yang in my arms. The three terms Dao, yin and yang are not metaphysical terms. They are not mere words or names. They are concrete, physical, and visible. You can literally point to them with a finger. To look in at the yin, point your finger to your own faceless awareness. To look out at the yang, point your finger to the world of appearances directly in front of you. See that nothing separates this yin and yang. They are two views of your presence, you life in the moment, two views of Dao. Can you see both ways and harmonize and balance the two views? It’s the Way to wholeness. 43.
Jim Clatfelter (Headless Tao)