Dan Quotes

Great minds are always feared by lesser minds.

God answers all prayers, but sometimes his answer is 'no'.

Il n'y a de réalité que dans l'action. (There is no reality except in action.)

Neil thought about Renee's bruised knuckles, Dan's fierce spirit, and Allison holding her ground on the court a week after Seth's death. He thought about his mother standing unflinching in the face of his father's violent anger and her ruthlessly leaving bodies in their wake. He felt compelled to say, "Some of the strongest people I've known are women.

But anyway, I look around sometimes and I think - this will maybe sound weird - it's like the corporate world's full of ghosts. And actually, let me revise that, my parents are in academia so I've had front row seats for that horror show, I know academia's no different, so maybe a fairer way of putting this would be to say that adulthood's full of ghosts." "I'm sorry, I'm not sure I quite --" "I'm talking about these people who've ended up in one life instead of another and they are just so disappointed. Do you know what I mean? They've done what's expected of them. They want to do something different but it's impossible now, there's a mortgage, kids, whatever, they're trapped. Dan's like that." "You don't think he likes his job, then." "Correct," she said, "but I don't think he even realises it. You probably encounter people like him all the time. High-functioning sleepwalkers, essentially.

Please accept this humble fax. My love for you is without wax.

Striving is fine, as long as it’s tempered by the realization that, in an entropic universe, the final outcome is out of your control. If you don’t waste your energy on variables you cannot influence, you can focus much more effectively on those you can. When you are wisely ambitious, you do everything you can to succeed, but you are not attached to the outcome—so that if you fail, you will be maximally resilient, able to get up, dust yourself off, and get back in the fray. That, to use a loaded term, is enlightened self-interest.

It is good to know that out there, in a forest in the world, there is a cabin where something is possible...

Hombres necios que acusáis a la mujer sin razón, sin ver que sois la ocasión de lo mismo que culpáis: si con ansia sin igual solicitáis su desdén, ¿por qué queréis que obren bien si las incitáis al mal? Cambatís su resistencia y luego, con gravedad, decís que fue liviandad lo que hizo la diligencia. Parecer quiere el denuedo de vuestro parecer loco el niño que pone el coco y luego le tiene miedo. Queréis, con presunción necia, hallar a la que buscáis, para pretendida, Thais, y en la posesión, Lucrecia. ¿Qué humor puede ser más raro que el que, falto de consejo, él mismo empaña el espejo, y siente que no esté claro? Con el favor y desdén tenéis condición igual, quejándoos, si os tratan mal, burlándoos, si os quieren bien. Siempre tan necios andáis que, con desigual nivel, a una culpáis por crüel y a otra por fácil culpáis. ¿Pues como ha de estar templada la que vuestro amor pretende, si la que es ingrata, ofende, y la que es fácil, enfada? Mas, entre el enfado y pena que vuestro gusto refiere, bien haya la que no os quiere y quejaos en hora buena. Dan vuestras amantes penas a sus libertades alas, y después de hacerlas malas las queréis hallar muy buenas. ¿Cuál mayor culpa ha tenido en una pasión errada: la que cae de rogada, o el que ruega de caído? ¿O cuál es más de culpar, aunque cualquiera mal haga: la que peca por la paga, o el que paga por pecar? Pues ¿para qué os espantáis de la culpa que tenéis? Queredlas cual las hacéis o hacedlas cual las buscáis. Dejad de solicitar, y después, con más razón, acusaréis la afición de la que os fuere a rogar. Bien con muchas armas fundo que lidia vuestra arrogancia, pues en promesa e instancia juntáis diablo, carne y mundo.

Food for thought.... It took the earths population thousands of years (from early dawn of mankind to early 1800) to reach 1 billion people. Then astoundingly, it took only 100 years to double it to 2 billion in 1920. After that, it merely took 50 years for the population to double again to 4 billion in 1970's. Today, we are on track to reach 8 billion. Just today, the human race added a quarter million people (250,000) to the human race. And this happens every day- rain or shine.

God is our refuge and strength, and ever-prethent help in trouble. Therefore we will not fear, though the earth give way and the mountainth fall into the heart of the sea, though its waterth roar and foam and the mountains quake with their thurging.

Possibly, if we saw ourselves as the rest of the world does, we would stop being taken in by another manufactured scare story designed to manipulate us, and we'd actually have a chance of making much needed change in our own country.

The cabin will return to the soil when abandoned by its owner, yet in its simplicity it offers perfect protection against the seasonal cold without disfiguring the sheltering forest. With the yurt and the igloo, it figures among the handsomest human responses to environmental adversity.

God give me strength to accept those things that I cannot change.

(JUANA) - Su espalda estaba curva por el peso de la vida. - A veces me siento usada, los hombres nunca se sienten así porque aunque los usen no se dan cuenta y creen estar usando ellos. - Cada vez que suena una sirena o pasa una ambulancia pienso en la tragedia que se vive alrededor de ese ruido que da una por sentado. Pero alguien sufre intensamente, eso es lo que anuncia el ruido y nadie le hace caso. - Se siente separada de la vida (...) no sale de la casa (...) se relaciona solo con su abuela y conmigo. - He aprendido que la misma experiencia puede ser gozada por una y sufrida por otra.

He

I live in a mobile home, and I drive a pickup truck, but I got a helluva horse.

We've made our mistakes, he admitted, "but we're young. The first time you make a mistake, you're wrong. The second time you're stupid.

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En réalité la tragédie à venir en Allemagne est tout entière inscrite dans ce drame, dans le contraste entre la volonté d'action des jeunes travailleurs sous l'uniforme et l'incapacité des "chefs" écrasés par leurs responsabilités et convaincus que les problèmes qui concernent l'avenir de l'humanité se règlent en termes de cotisations, de sections locales et de discours dans les assemblées parlementaires.

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La vie est étrangement facile et douce avec certaines personnes d’une grande distinction naturelle, spirituelles, affectueuses, mais qui sont capables de tous les vices, encore qu’elles n’en exercent aucun publiquement et qu’on n’en puisse affirmer d’elles un seul. Elles ont quelque chose de souple et de secret. Puis, leur perversité donne du piquant aux occupations les plus innocentes, comme se promener la nuit, dans des jardins." Le plaisir et les jours, Fragments de comédie italienne, chapitre 5.

tetap merasakan nikmatnya, meskipun lalai dengan perintahNya. Aku tetap merasakan kasih sayangnya, meskipun berkali-kali melanggar peraturanNya. Aku tetap merasakan kebaikanNya Meskipun aku hanya datang ketika dunia terasa begitu berat. Aku meninggalkan kewajibanku, ketika dunia kembali berpihak padaku. Bahkan ketika aku lupa dengan perintahnya, ia hanya berkata “mungkin hambaku sedang lupa.” Sampai akhir waktu solat. Tuhan yang tidak langsung mengabulkan doa kita itu adalah Tuhan yang sama yang tidak langsung menghukum kita ketika kita melakukan maksiat dan berdosa.

– Dans un certain état toute trace de sentiment est chassée. Je ne vous aime pas quand je me tais d’une certaine façon. Vous avez remarqué ? – J’ai remarqué. Elle s’étire, elle rit. – Et puis je recommence à respirer, dit-elle.

– Dans un certain état toute trace de sentiment est chassée. Je ne vous aime pas quand je me tais d’une certaine façon. Vous avez remarqué ? – J’ai remarqué. Elle s’étire, elle rit. – Et puis je recommence à respirer, dit-elle.

– Dans un certain état toute trace de sentiment est chassée. Je ne vous aime pas quand je me tais d’une certaine façon. Vous avez remarqué ? – J’ai remarqué. Elle s’étire, elle rit. – Et puis je recommence à respirer, dit-elle.

– Dans un certain état toute trace de sentiment est chassée. Je ne vous aime pas quand je me tais d’une certaine façon. Vous avez remarqué ? – J’ai remarqué. Elle s’étire, elle rit. – Et puis je recommence à respirer, dit-elle.

...As a scientist and the daughter of a Catholic priest, what do you think of religion?" Vittoria paused, brushing a lock of hair from her eyes. "Religion is like language or dress. We gravitate toward the practices with which we were raised. In the end, though, we are all proclaiming the same thing. That life has meaning. That we are grateful for the power that created us." Langdon was intrigued. "So you're saying that whether you are a Christian or a Muslim simply depends on where you were born?" "Isn't it obvious? Look at the diffusion of religion around the globe." "So faith is random?" "Hardly. Faith is universal. Our specific methods for understadning it are arbitrary. Some of us pray to Jesus, some of us go to Mecca, some of us study subatomic particles. In the end we are all just searching for truth, that which is greater than ourselves." Langdon wished his students could express themselves so clearly. Hell, he wished he could express himself so clearly. "And God?" he asked. "Do you believe in God?" Vittoria was silent for a long time. "Science tells me that God must exist. My mind tells me that I will never understand God. And my heart tells me I am not meant to.

...He tried to soften the church's position on science by proclaiming that science did not undermine the existence of God, but rather reinforced it. He wrote once that when he looked through his telescope at the spinning planets, he could hear God's voice in the music of the spheres. He held that science and religion were not enemies, but rather allies-two different languages telling the same story, a story of symmetry and balance ... heaven and hell, night and day, hot and cold, God and Satan. Both science and religion rejoiced in God's symmetry ... the endless contest of light and dark.

Langdon's legs felt rubbery as he stared down the gaping tunnel. "You're telling me that CERN dug out millions of tons of earth just to smash tiny particles?" Kohler shrugged. "Sometimes to find truth, one must move mountains.

Is it enough to live in a universe whose laws spontaneously create life? Or do you prefer ... God?” She paused, looking embarrassed. “Sorry, after all we’ve been through tonight, I know that’s a strange question.” “Well,” Langdon said with a laugh, “I think my answer would benefit from a decent night’s sleep. But no, it’s not strange. People ask me all the time if I believe in God.” “And how do you reply?” “I reply with the truth,” he said. “I tell them that, for me, the question of God lies in understanding the difference between codes and patterns.” Ambra glanced over. “I’m not sure I follow you.” “Codes and patterns are very different from each other,” Langdon said. “And a lot of people confuse the two. In my field, it’s crucial to understand their fundamental difference.” “That being?” Langdon stopped walking and turned to her. “A pattern is any distinctly organized sequence. Patterns occur everywhere in nature—the spiraling seeds of a sunflower, the hexagonal cells of a honeycomb, the circular ripples on a pond when a fish jumps, et cetera.” “Okay. And codes?” “Codes are special,” Langdon said, his tone rising. “Codes, by definition, must carry information. They must do more than simply form a pattern—codes must transmit data and convey meaning. Examples of codes include written language, musical notation, mathematical equations, computer language, and even simple symbols like the crucifix. All of these examples can transmit meaning or information in a way that spiraling sunflowers cannot.” Ambra grasped the concept, but not how it related to God. “The other difference between codes and patterns,” Langdon continued, “is that codes do not occur naturally in the world. Musical notation does not sprout from trees, and symbols do not draw themselves in the sand. Codes are the deliberate inventions of intelligent consciousnesses.” Ambra nodded. “So codes always have an intention or awareness behind them.” “Exactly. Codes don’t appear organically; they must be created.” Ambra studied him a long moment. “What about DNA?” A professorial smile appeared on Langdon’s lips. “Bingo,” he said. “The genetic code. That’s the paradox.” Ambra felt a rush of excitement. The genetic code obviously carried data — specific instructions on how to build organisms. By Langdon’s logic, that could mean only one thing. “You think DNA was created by an intelligence!” Langdon held up a hand in mock self-defense. “Easy, tiger!” he said, laughing. “You’re treading on dangerous ground. Let me just say this. Ever since I was a child, I’ve had the gut sense that there’s a consciousness behind the universe. When I witness the precision of mathematics, the reliability of physics, and the symmetries of the cosmos, I don’t feel like I’m observing cold science; I feel as if I’m seeing a living footprint ... the shadow of some greater force that is just beyond our grasp.

Langdon was starting to wonder if anyone had actually heard what Edmond was saying. The laws of physics alone can create life. Edmond’s discovery was enthralling and clearly incendiary, but for Langdon it raised one burning question that he was surprised nobody was asking: If the laws of physics are so powerful that they can create life … who created the laws?!

El hombre llega mucho más lejos para evitar lo que teme que para alcanzar lo que desea

Nothing is invented, for it's written in nature first - Antoni Gaudi

I am not looking for a singular glory here. I serve a far greater master than my own pride. The Truth.

The human mind has a primitive ego defense mechanism that negates all realities that produce too much stress for the brain to handle. It’s called Denial

My husband obviously trusted you, Mr. Langdon, so I do as well.

Dünyadaki tüm insanlar, dini öğretilerin gerçekten de ortak bir noktası bulunduğunu anlayacaklardı: Hepsinin tümden yanlış olduğunu.

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Mas los dioses a un tiempo no dan a los hombres las cosas.

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The king, Beaufort promises, is committed above all to three things: “the proper and effective support of his high royal estate…good governance and the upholding of his laws within the realm…[and] the nurturing of his foreign allies, and also the resisting of his enemies outside the kingdom.

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Je me plonge dans le moment où j'ai quitté la Syrie. Je comptais les secondes avant de franchir la frontière. Aujourd'hui, je ne compte pas, je n'ai pas peur. Je ne suis ni heureux ni triste. Comme si mes émotions s'étaient figées quelque part dans le monde. Je me suis échappé, discrètement, il y a dix ans, je rentre de la même manière. Voilà ce que ça signifie d'être condamné à l'exil. J'ai fui dans l'après midi et je reviens la nuit. Ces années ont passé très vite. L'espace d'une demi-journée ? Je ne vois pas le grand portrait du raïs, celui que j'ai aperçu lors de mon départ. Il n'y a que les chemins clandestins qui sont libres sur ce territoire de tyrannie. Mon besoin de retourner à la maison s'apaise. Ca sert à quoi d'être à nouveau dans un pays qui m'a fait plus de mal que de bien ? Le mieux, c'est de comprendre à quel point j'ai été chanceux de m'en extraire. De vivre librement, de m'épanouir ailleurs. Tout ce qu'il me reste ici se résume à la perte et aux chocs. Je ne veux plus rien savoir ni revoir. Les bâtiments écrasés comme les âmes. Les quartiers déserts de la vie. Quel sens ont les souvenir, la nostalgie, l'histoire, quand la terre est dirigée par l'horreur ?