Dallas Willard Discipleship Quotes

Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.

The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.

Jesus, Willard says, “does not call us to do what he did, but to be as he was, permeated with love. Then the doing of what he did and said becomes the natural expression of who we are in him.

The idea of having faith in Jesus has come to be totally isolated from being his apprentice and learning how to do what he said.

Sabbath is a way of life (Heb 4:3; 9-11). It is simply "casting all your anxiety on Him," to find that in actual fact " He cares for you" (1 Peter 5:7). It is USING the keys to the Kingdom to receive the resources for abundant living and ministering.

May I just give you this word? Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action.

The command is "Do no work." Just make space. Attend to what is around you. Learn that you don't have to DO to BE. accept the grace of doing nothing. Stay with it until you stop jerking and squirming.

Individually the disciple and friend of Jesus who has learned to work shoulder to shoulder with his or her Lord stands in this world as a point of contact between heaven and earth, a kind of Jacob’s ladder by which the angels of God may ascend from and descend into human life. Thus the disciple stands as an envoy or a receiver by which the kingdom of God is conveyed into every quarter of human affairs.

Solitude well practiced will break the power of busyness, haste, isolation, and loneliness. You will see that the world is not on your shoulders after all. Your will find yourself, and God will find you in new ways. Silence also brings Sabbath to you. It completes solitude, for without it you cannot be alone. Far from being a mere absence, silence allows the reality of God to stand in the midst of your life. God does not ordinarily compete for our attention. In silence we come to attend. Lastly, fasting is done that we many consciously experience the direct sustenance of God to our body and our whole person.

Last words of his mother to his father: "Keep eternity before the children.

The fruit of the Spirit, in contrast, gives a sure sign of transformed character. When our deepest attitudes and dispositions are those of Jesus, it is because we have learned to let the Spirit foster his life in us.

Much of our problem is not, as is often said, that we have failed to get what is in our head down in our heart. Much of what hinders us is that we have had a lot of mistaken theology in our head and it has gotten down into our heart. And it is controlling our inner dynamics so that the head and heart cannot, even with the aid of the Word and the Spirit, pull one another straight.

The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.

The single most obvious trait of those who profess Christ but do not grow into Christ-likeness is their refusal to take the reasonable and time-tested measures for spiritual growth.

Grace is opposed to earning, but not to effort.

There is no question of doing is purely on our own. But we must act. Grace is opposed to earning, not to effort. And it is well-directed, decisive, and sustained effort that is the key to the keys of the kingdom and to the life of restful power in ministry and life that those keys open to us.

He has made a way for us into easy and happy obedience—really, into personal fulfillment. And that way is apprenticeship to him. It is Christian “discipleship.” His gospel is a gospel for life and Christian discipleship.

You may be very sure that if your sincere intent is to glorify God and bless others in your efforts, and you are not motivated by unloving attitudes, you will see the hand of God move with you as you expectantly do your work. Your part is simply to expect it, watch for it, give thanks as you see it, and, on the basis of your experience, encourage others to do the same.

But spirituality in many Christian circles has simply become another dimension of Christian consumerism. We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume. I go to many, many conferences and talk about these things, and so often I see these people who are just consuming more Christian services.

Most problems in contemporary churches can be explained by the fact that members have never decided to follow Christ.

Every single thing that Jesus taught us to do was something he had put into daily practice in circumstances just like ours.

We must stop using the fact that we cannot earn grace ( whether for justification or for sanctification) as an excuse for not energetically seeking to receive grace.

Union in action with the triune God is Christian spirituality. That is where the life is drawing its substance from God.

Heaven is a deeply significant word. From Abraham (Genesis 24:7) onward, it signified to the people of Israel the direct availability of God to his children, as well as his supremacy over all that affects us.

There is a widespread notion that just passing through death transforms human character. Discipleship is not needed. Just believe enough to “make it.” But I have never been able to find any basis in scriptural tradition or psychological reality to think this might be so. What if death only forever fixes us as the kind of person we are at death? What would one do in heaven with a debauched character or a hate-filled heart?

We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume.

The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ. It is possible to have the administration of the sacraments and the preaching of the Word of God and to have it be simply a human exercise. And the misunderstanding of the church in this respect is one of the things that create a primary problem for the integration of theology and spirituality. Because, as was emphasized yesterday, a bad theology will kill any prospects of a spirituality that comes from life in Christ.

The Disciplines of Christ-likeness The third side of our triangle is made up of spiritual disciplines. These are special activities, many engaged in by Jesus himself, such as solitude and study, service and secrecy, fasting and worship.

The Spirit makes Christ present to us and draws us toward his likeness. It is as we thus behold the “glory of the Lord” that we are constantly “transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit” (2 Corinthians 3:18).

Nothing less than life in the steps of Christ is adequate to the human soul or the needs of our world. Any other offer fails to do justice to the drama of human redemption, deprives the hearer of life’s greatest opportunity, and abandons this present life to the evil powers of the age.

For at least several decades the churches of the Western world have not made discipleship a condition of being a Christian. One is not required to be, or to intend to be, a disciple in order to become a Christian, and one may remain a Christian without any signs of progress toward or in discipleship.

A. W. Tozer expressed his “feeling that a notable heresy has come into being throughout evangelical Christian circles—the widely accepted concept that we humans can choose to accept Christ only because we need him as Savior and that we have the right to postpone our obedience to him as Lord as long as we want to!

There is an obvious Great Disparity between, on the one hand, the hope for life expressed in Jesus—found real in the Bible and in many shining examples from among his followers—and, on the other hand, the actual day-to-day behavior, inner life, and social presence of most of those who now profess adherence to him.

Who, among Christians today, is a disciple of Jesus, in any substantive sense of the word “disciple”? A disciple is a learner, a student, an apprentice—a practitioner, even if only a beginner. The New Testament literature, which must be allowed to define our terms if we are ever to get our bearings in the Way with Christ, makes this clear.

the aim of spiritual formation is the transformation of the self, and that it works through transformation of thought, transformation of feeling, transformation of social relations, transformation of the body, and transformation of the soul. When we work with all these, transformation of the spirit (heart, will) very largely, though not entirely, takes care of itself.

Do we now even have any idea of what discipleship evangelism, as we might call it, would look like? What message would we preach that would naturally lead to a decision to become an apprentice to Jesus in The Kingdom Among Us? I hope we can now understand what it might be, having worked our way this far. I hope that our understanding of what it is really to trust Jesus Christ, the whole person, with our whole life, would make the call to become his whole-life apprentice the natural next step. That would be discipleship evangelism. And it would be very different from what is now done.

Whoever wishes to become great among you must be your servant” (Mark 10:44). By the way, it is dreadful to see this recommended as only another technique for succeeding in leadership. Jesus wasn’t giving techniques for successful leadership. He was telling us who the great person is. He or she is the one who is servant of all. Being a servant shifts one’s relationship to everyone. What do you think it would do to sexual temptation if you thought of yourself as a servant? What do you think it would do to covetousness? What do you think it would do to the feeling of resentment because you didn’t get what you thought you deserved? I’ll tell you. It will lift the burden.

While it is in one sense a result of God’s presence within us, the New Testament also describes a process involved in our “putting on” the Lord Jesus Christ. It is repeatedly discussed in the Bible under three essential aspects, each inseparable from the other, all interrelated. This process could be presented in a “golden triangle” of spiritual transformation, for it is as precious as gold to the disciple, and each of its aspects is as essential to the whole process as three sides are to a triangle. One aspect or side of our triangle is the faithful acceptance of everyday problems. By enduring trials with patience, we can reach an assurance of the fullness of heaven’s rule in our lives.

And so we have the result noted: the resources of God’s kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God’s rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now.

How, then, shall we set the Lord always before us? Bible memorization is absolutely fundamental to spiritual formation. If I had to—and of course I don’t have to—choose between all the disciplines of the spiritual life and take only one, I would choose Bible memorization. I would not be a pastor of a church that did not have a program of Bible memorization in it, because Bible memorization is a fundamental way of filling our minds with what they need. “This book of the law shall not depart out of your mouth” (Joshua 1:8). That’s where we need it! In our mouth. Now, how did it get in your mouth? Memorization. I often point out to people how much trouble they would have stayed out of if they had been muttering scripture. Our friend Bill Clinton would have done much better with that. Muttering scripture. You meditate in it day and night. What does that mean? Keep it, and therefore God, before your mind all the time. Can anyone really imagine that they have anything better to keep before their mind? No! “That you may observe to do all that is written therein, and then you will make your way prosperous, and you will have your success” (Deuteronomy 28:1–2).

And one of the things that has most obstructed the path of discipleship in our Christian culture today is this idea that it will be a terribly difficult thing that will certainly ruin your life. A typical and often-told story in Christian circles is of those who have refused to surrender their lives to God for fear he would “send them to Africa as missionaries.” And here is the whole point of the much misunderstood teachings of Luke 14. There Jesus famously says one must “hate” all their family members and their own life also, must take their cross, and must forsake all they own, or they “cannot be my disciple” (Luke 14:26–27, 33). The entire point of this passage is that as long as one thinks anything may really be more valuable than fellowship with Jesus in his kingdom, one cannot learn from him. People who have not gotten the basic facts about their life straight will therefore not do the things that make learning from Jesus possible and will never be able to understand the basic points in the lessons to be learned. It is like a mathematics teacher in high school who might say to a student, “Verily, verily I say unto thee, except thou canst do decimals and fractions, thou canst in no wise do algebra.” It is not that the teacher will not allow you to do algebra because you are a bad person; you just won’t be able to do basic algebra if you are not in command of decimals and fractions. So this counting of the cost is not a moaning and groaning session. “Oh how terrible it is that I have to value all of my ‘wonderful’ things (which are probably making life miserable and hopeless anyway) less than I do living in the kingdom! How terrible that I must be prepared to actually surrender them should that be called for!” The counting of the cost is to bring us to the point of clarity and decisiveness. It is to help us to see. Counting the cost is precisely what the man with the pearl and the hidden treasure did. Out of it came their decisiveness and joy. It is decisiveness and joy that are the outcomes of the counting.

History has brought us to the point where the Christian message is thought to be essentially concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally. That is where we find ourselves today. Once we understand the disconnection between the current message and ordinary life, the failures just noted at least make a certain sense. They should be expected. When we examine the broad spectrum of Christian proclamation and practice, we see that the only thing made essential on the right wing of theology is forgiveness of the individual’s sins. On the left it is removal of social or structural evils. The current gospel then becomes a “gospel of sin management.” Transformation of life and character is no part of the redemptive message. Moment-to-moment human reality in its depths is not the arena of faith and eternal living. To the right, being a Christian is a matter of having your sins forgiven. (Remember that bumper sticker?) To the left, you are Christian if you have a significant commitment to the elimination of social evils. A Christian is either one who is ready to die and face the judgment of God or one who has an identifiable commitment to love and justice in society. That’s it. The history that has brought this about—being filtered through the Modernist/Fundamentalist controversy that consumed American religion for many decades and still works powerfully in its depths—also has led each wing to insist that what the other takes for essential should not be regarded as essential. What right and left have in common is that neither group lays down a coherent framework of knowledge and practical direction adequate to personal transformation toward the abundance and obedience emphasized in the New Testament, with a corresponding redemption of ordinary life. What is taught as the essential message about Jesus has no natural connection to entering a life of discipleship to him.

In his classic book about discipleship and the kingdom of God, The Divine Conspiracy, Dallas Willard claims that a disciple is, most basically, an apprentice “who has decided to be with another person, under appropriate conditions, in order to become capable of doing what that person does or to become what that person is.” 4 This will become clearer when we turn to racial discipleship, but it’s important to notice that there is nothing uniquely Christian about discipleship. Basically, we’re thinking about the relationship between a student and her teacher in which the student follows the teacher to become like her teacher in order to do what the teacher does.

Life as usual must go. It will be replaced by something far better.

Prayer, it is rightly said, is the method of genuine theological research, the method of understanding what and who God is.

plan for putting to death or mortifying

Nondiscipleship costs abiding peace, a life penetrated throughout by love, faith that sees everything in the light of God’s overriding governance for good, hopefulness that stands firm in the most discouraging of circumstances, power to do what is right and withstand the forces of evil. In short, nondiscipleship costs you exactly that abundance of life Jesus said he came to bring (John 10:10).

For those who lead or minister, there are yet graver questions: What authority or basis do I have to baptize people who have not been brought to a clear decision to be a disciple of Christ? Dare I tell people, as “believers” without discipleship, that they are at peace with God and God with them? Where can I find justification for such a message? Perhaps most important: Do I as a minister have the faith to undertake the work of disciple-making? Is my first aim to make disciples? Or do I just run an operation?

IF WE ARE CHRISTIANS simply by believing that Jesus died for our sins, then that is all it takes to have sins forgiven and go to heaven when we die. Why, then, do some people keep insisting that something more than this is desirable? Lordship, discipleship, spiritual formation, and the like?

His Heart, Our Heart As disciples (literally students) of Jesus, our goal is to learn to be like him. We begin by trusting him to receive us as we are. But our confidence in him leads us toward the same kind of faith he had, a faith that made it possible for him to act as he did.

We have generated a body of people who consume Christian services and think that that is Christian faith.

The will to obey is the engine that pulls the train of spirituality in Christ. But spirituality in many Christian circles has simply become another dimension of Christian consumerism. We have generated a body of people who consume Christian services and think that that is Christian faith.

pilgrim’s progress” or “paradise regained.” Worse still, the impression is conveyed that this progress will somehow automatically take place through the normal course of life, if only the pilgrim holds on to certain beliefs. Certainly I do not attack this literature in its own right as literature. But it has entered into a fatal combination with the general Protestant overreaction against ascetic or disciplinary practices. A “head trip” of mental assent to doctrine and the enjoyment of pleasant imagery and imagination is quietly substituted for a rigorous practice of discipleship that would bring a true transformation of character.

simple goal for the leaders of a particular group would be to bring every person in attendance to understand clearly what it means to be a disciple of Jesus and to be solidly committed to discipleship in their whole life. That is, when asked who they are, the first words out of their mouths would be, “I am an apprentice of Jesus Christ.” This goal would have to be approached very gently and lovingly and patiently with existing groups, where the people involved have not understood this to be a part of their membership commitment.

What is my message?” Is my message one that pulls people into discipleship?

I would not be a pastor of a church that did not have a program of Bible memorization in it, because Bible memorization is a fundamental way of filling our minds with what they need. “This book of the law shall not depart out of your mouth” (Joshua 1:8). That’s where we need it! In our mouth.

If we do seek him, he will certainly find us, and then we, ever more deeply, find him.

the governing assumption today, among professing Christians, is that we can be “Christians” forever and never become disciples.

The disciple is one who, intent upon becoming Christ-like and so dwelling in his “faith and practice,” systematically and progressively rearranges his affairs to that end.

So my fifth point is this: spiritual formation is the process whereby the inmost being of the individual takes on the quality or character of Jesus himself.

spiritual formation is a matter of reworking all aspects of the self.

What transforms us is the will to obey Jesus Christ from a life that is one with his resurrected reality day by day, learning obedience through inward transformation.

You will consume much more grace by leading a holy life than you will by sinning, because every holy act you do will have to be upheld by the grace of God.

First, we must learn from him the reason why we live and why we do the things we do.

So my first point is simply: life in Christ has to do with obedience to his teaching.

The missing note in evangelical life today is not in the first instance spirituality but rather obedience. We have generated a variety of religion to which obedience is not regarded as essential.

Grace is opposed to earning, not to effort.

The spiritual side of the human being, Christian and non-Christian alike, develops into the reality that it becomes, for good or ill.

However, it is not the immediacy of such experiences that tells us that it is the Spirit of God in Christ by whom we are being formed. Rather, the proof, if not the comfort, lies in the person we become and the deeds that flow from us. The tree is known by its fruit.

our relationship with Jesus, which he argued ultimately allows us to establish a relationship with the kingdom of God. This relationship is one of discipleship in which we learn to live our lives as Jesus would through progressively embodying and manifesting a Christlike character, which is attained through establishing a discipling relationship to Jesus.

the focus of spiritual formation is the formation of our spirit.

Spiritual formation in Christ is the process whereby the inmost being of the individual (the heart, will, or spirit) takes on the quality or character of Jesus himself.

The lamp that is aglow in the obedient life will shine. The city set on the hill cannot be hid. Obedience to Christ from the heart and by the Spirit is such a radical reality that those who live in it automatically realize the unity that can never be achieved by direct efforts at union.

Grace is opposed to earning, not to effort. And it is well-directed, decisive, and sustained effort that is the key to the keys of the Kingdom and to the life of restful power in ministry and life that those keys open to us.

Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action.

As I often point out to folks, today we are not only saved by grace, we are paralyzed by it. We will preach to you for an hour that you can do nothing to be saved, and then sing to you for forty-five minutes trying to get you to do something to be saved. That is confusing, to say the least.

But—for good reasons rooted deeply in the nature of the person and of personal relationships—his preferred way is to speak, to communicate: thus the absolute centrality of scripture to our discipleship. And this, among other things, is the reason why an extensive use of solitude and silence is so basic for growth of the human spirit, for they form an appropriate context for listening and speaking to God.1

In the context of our particular family or group or congregation, to present the kingdom of the heavens will mean that we must teach about the nature of belief (which is the same as faith) and how it relates to the rest of our personality. And then we must study our friends and associates to see what they really do believe and help them to be honest about it. We understand that our beliefs are the rails upon which our life runs, and so we have to address their actual beliefs and their doubts, not spend our time discussing many fine things that have little or no relevance to their genuine state of mind.12 Then we must be very fair and thorough in examining those beliefs and considering to what extent they are or are not justified. There must not be the least effort to be unfair in this examination or to pooh-pooh genuine problems, for that will weaken and infect everything we try to develop thereafter. One cannot build discipleship to Jesus by dodging serious issues or not doing justice to honest doubts about him and his teachings.

And of course it is discipleship, real-life apprenticeship to Jesus, that is the passageway within The Kingdom Among Us from initial faith in Jesus to a life of fulfillment and routine obedience. That

we get a totally different picture of salvation, faith, and forgiveness if we regard having life from the kingdom of the heavens now—the eternal kind of life—as the target. The words and acts of Jesus naturally suggest that this is indeed salvation, with discipleship, forgiveness, and heaven to come as natural parts. And

Discipleship is for the sake of the world, not for the sake of the church. It is carried out in those situations where people spend their life.

The “Western” segment of the church today lives in a bubble of historical illusion about the meaning of discipleship and the gospel. We are dominated by the essentially Enlightenment values that rule American culture: pursuit of happiness, unrestricted freedom of choice, disdain of authority.

In short, nondiscipleship costs you exactly that abundance of life Jesus said he came to bring (John 10:10). The cross-shaped yoke of Christ is after all an instrument of liberation and power to those who live in it with him and learn the meekness and lowliness of heart that brings rest to the soul.

If you preach a gospel that has only to do with the forgiveness of sins, on the other hand, you will be as we are today: stuck in a position where you have faith over here and obedience and abundance over there, and no way to get from here to there because the necessary bridge is discipleship. If there is anything we should know by now, it is that a gospel of justification alone does not generate disciples. Discipleship is a life of learning from Jesus Christ how to live in the Kingdom of God now, as he himself did. If you want to be a person of grace, then, live a holy life of discipleship, because the only way you can do that is on a steady diet of grace. Works of the Kingdom live from grace.

Instead of counting Christians, we need to weigh them. - Dallas Willard

The problem comes when we mistake the vessel for the treasure, for the treasure is the life and power of Jesus Christ.

The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ.

It is possible to have the administration of the sacraments and the preaching of the Word of God and to have it be simply a human exercise.

Many, many of the people who are identified as Christians have never been invited to become a disciple of Jesus. We don’t have discipleship evangelism, but we need to have it because of the multitudes of people who are ready to go, who just need to understand and see and have the invitation to become disciples of Jesus. That’s the way we have to go forward.

contemporary wording of Jesus’s comparison of God’s kind of love, agape, and what normally passes for love might be “What’s so great if you love those who love you? Terrorists do that! If that’s all your ‘love’ amounts to, God certainly is not involved. Or suppose you are friendly to ‘our kind of people.’ So is the Mafia!” (Matthew 5:46–47).

Grace is opposed to earning, not to effort. In fact, nothing inspires and enhances effort like the experience of grace.

Jesus's words are the best information on the subjects of greatest importance to human beings—whether they know it or not. He is the only solid foundation for our ideas. So here's an example of a big idea from Jesus: "Repent, for the kingdom of heaven is at hand" (Matt. 4:17, KJV). The time is fulfilled. The kingdom of the heavens is right here. That is what Jesus preached. He preached the immediate availability of the kingdom of the heavens to anyone who would simply turn and walk into it. He preached discipleship as the greatest opportunity that any human being will ever have. He preached discipleship, because discipleship is how we get our ideas corrected.

About the connection between inadequate discipleship and injustice Dallas Willard wrote, The lack of concern for social justice, where that is evident, itself requires an explanation. And the current position of the church in our world may by better explained by what liberals and conservatives have shared, than by how they differ. For different reasons, and with different emphases, they have agreed that discipleship to Christ is optional to membership in the Christian church. Thus the very type of life that could change the course of human society—and upon occasion has done so—is excluded from the essential message of the church. 3