Creed 3 Quotes

Only a mind free of impediment is capable of grasping the chaotic beauty of the world. This is our greatest asset.

It is not our right to punish one for thinking as he does, no matter how much we disagree.

Our Creed does not command us to be free. It commands us to be wise.

What is the truth?’ he asked. ‘We place faith in ourselves,’ replied Altaïr (...) ‘We see the world as it really is, and hope that one day all mankind might see the same.’ ‘What is the world, then?’ ‘An illusion,’ replied Altaïr. ‘One we can either submit to – as most do – or transcend.’ ‘And what is it to transcend?’ 'To recognize that laws arise not from divinity, but reason. I understand now that our Creed does not command us to be free.’ And suddenly he really did understand. ‘It commands us to be wise

It is one thing to have a mind that is open. It is quite another to have one so open that the birds can shit into it.

There Lives More Faith in Honest Doubt, Believe Me, Than Half the Creeds. - Alfred, Lord Tennyson

We are what we choose to be.

Strength In Fortitude. (MacAllister Creed)

Um, baby? You never watch soaps." He took a swig from the bottle. "All the backstabbing and cheating and fucking makes my life look normal. I like that." ~Creed

So. Good." She closed her eyes and rocked on top of him. "It'd be better if I wasn't worried about accidentally bleeding out." She still had her knife pressed to his jugular... ~Annika/Creed

Don't you want to be neighbors?" "No." he said. "I want to be lovers. Sleep-together lovers. Wake-up together lovers. One bed." Oh, God, she was going to fall in love. She could feel it happening.

Some men cannot be reasoned with.

Annika--" "I don't want this to be the end." she croaked. "Why?" "Why?" he repeated, his voice as hoarse as hers. "Because I'm afraid of losing you." She stared into his eyes, made sure he understood how much this meant to her. "And I've never been afraid of anything, so this must mean something." ~Creed/Annika

This election is about the past vs. the future. It's about whether we settle for the same divisions and distractions and drama that passes for politics today or whether we reach for a politics of common sense and innovation, a politics of shared sacrifice and shared prosperity. There are those who will continue to tell us that we can't do this, that we can't have what we're looking for, that we can't have what we want, that we're peddling false hopes. But here is what I know. I know that when people say we can't overcome all the big money and influence in Washington, I think of that elderly woman who sent me a contribution the other day, an envelope that had a money order for $3.01 along with a verse of scripture tucked inside the envelope. So don't tell us change isn't possible. That woman knows change is possible. When I hear the cynical talk that blacks and whites and Latinos can't join together and work together, I'm reminded of the Latino brothers and sisters I organized with and stood with and fought with side by side for jobs and justice on the streets of Chicago. So don't tell us change can't happen. When I hear that we'll never overcome the racial divide in our politics, I think about that Republican woman who used to work for Strom Thurmond, who is now devoted to educating inner city-children and who went out into the streets of South Carolina and knocked on doors for this campaign. Don't tell me we can't change. Yes, we can. Yes, we can change. Yes, we can. Yes, we can heal this nation. Yes, we can seize our future. And as we leave this great state with a new wind at our backs and we take this journey across this great country, a country we love, with the message we carry from the plains of Iowa to the hills of New Hampshire, from the Nevada desert to the South Carolina coast, the same message we had when we were up and when we were down, that out of many, we are one; that while we breathe, we will hope. And where we are met with cynicism and doubt and fear and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of the American people in three simple words -- yes, we can.

These bits of paper are covered with lies. They poison your minds. And so long as they exist, you cannot hope to see the world as it truly is.(...)You turn to them for answers and salvation. (...) You rely more upon them than upon yourselves. This makes you weak and stupid. You trust in words. Drops of ink. Do you ever stop to think of who put them there? Or why? No. You simply accept their words without question. And what if those words speak falsely, as they often do? This is dangerous.

I close my eyes, take a deep breath, and let it out completely, along with my soul.

It's better to have faith in something than none at all.

They do not learn, fixed in their ways as they are. You are naïve to think otherwise. It’s an illness, Assassin, for which there is but one cure.’ ‘You’re wrong. And that’s why you must be put to rest.’ ‘Am I not unlike those precious books you seek to save? A source of knowledge with which you disagree? Yet you’re rather quick to steal my life.’ ‘A small sacrifice to save many. It is necessary.

Sometimes standing against evil is more important than defeating it. The greatest heroes stand because it is right to do so, not because they believe they will walk away with their lives.

...But besides the danger of a direct mixture of Religion & civil Government, there is an evil which ought to be guarded agst in the indefinite accumulation of property from the capacity of holding it in perpetuity by ecclesiastical corporations. ...Is the appointment of Chaplains to the two Houses of Congress consistent with the Constitution, and with the pure principle of religious freedom? In strictness the answer on both points must be in the negative. The Constitution of the U. S. forbids everything like an establishment of a national religion. The law appointing Chaplains establishes a religious worship for the national representatives, to be performed by Ministers of religion, elected by a majority of them; and these are to be paid out of the national taxes. Does not this involve the principle of a national establishment, applicable to a provision for a religious worship for the Constituent as well as of the representative Body, approved by the majority, and conducted by Ministers of religion paid by the entire nation. The establishment of the chaplainship to Congs is a palpable violation of equal rights, as well as of Constitutional principles: The tenets of the chaplains elected [by the majority] shut the door of worship agst the members whose creeds & consciences forbid a participation in that of the majority. ...Better also to disarm in the same way, the precedent of Chaplainships for the army and navy, than erect them into a political authority in matters of religion. [Detached Memoranda, ca. 1817 W. & M. Q., 3d ser., 3:554--60 1946]

Although there were moments even still in the grey glint of morning when the room had the agitated, stricken appearance of a person who had changed his creed a thousand times, sighed, stretched himself, turned a complete somersault, sat up, smiled, lay down, turned up his toes and died of doubts. But this aspect was reserved exclusively for the housemaids and the translucent threads of dawn.

I love you so much,” he said. But his voice was hoarse and the first two words got lost. You so much. It settled into his heart like a creed. He said it again. “You so much.” She turned her head up to him. “So much you,” she said.

I wish I could say I'm sorry. But I tend to get what I want.

What made you wake up one morning and decide to try to take down the United States government?

That meant Ms. Starkova was his. He'd found her; he'd tailed her; and he'd saved her from Reinhard Klein. By jungle law, even the urban jungle, that made her his.

The people NEVER have the power.. Only the ILLUSION of it.

This Is My Creed I believe first in God, the same God in which my ancestors believed. I believe in Jesus Christ and that he is my saviour. Second, I believe in the Constitution of the Republic of the United States of America, without interpretation, as it was written and meant to work. I have given my sacred oath “to protect and defend the Constitution of the United States of America against all enemies foreign and domestic.” I intend to fulfill that oath. Third, I believe in the family unit and, in particular, my family unit. I have sworn that I will give my life, if it is required, in defense of God, the Constitution, or my family. Fourth, I believe that any man without principles that he is ready and willing to die for at any given moment is already dead and is of no use or consequence whatsoever. William Cooper August 3, 1990

What do you want, Annika?" He dipped his head so his lips brushed her ear. "Make me come." "God, Creed. Make me come." "Don't say it like it's an order. Ask for it." "No." "That's my Ani," he murmured. "Too proud to beg." "You get what you want when I get what I want." "Please. Please make me come." "Too late for begging," he said against her ear. "I want more now." "What do you want?" "I want the truth," he said. "I want to hear you say you want me." "Creed." "Say it." "Can't." "Say it." "I want you," she blurted, unable to stop herself or the giant sob that followed. ~Annika/Creed

Whitman Press will publish three children’s textbooks, based on your creed, for which you’ll deliver manuscripts and artwork. The three books are: 1. Dagon and Jill 2. The Shadow Over Humpty Dumpty 3. A Children’s Necronomicon (with pop-up section)

You really want me gone, don't you?" "Creed, wait." "Why? So you can tell me again how you only want me for sex? How you have Dev to fill your emotional needs?" He stopped at the door, scrubbed his face with a shaking hand. "Jesus. All this time I thought I could get through to you eventually, that you would come around. But you don't even want to try. I'm nothing to you, and you don't care." "That's not true." "Bullshit. If you could fuck anyone else, you'd be with them just so you wouldn't have to be with me." ~Creed/Annika

People have to die for things to change.

Nichts in der Liebe ist richtig oder falsch. Außer dass man sie nicht zulässt. Sie leugnet.«

Everything within the state, nothing outside the state, nothing against the state.”3 Strictly defined, a totalitarian regime is one that bans all institutions apart from those it has officially approved. A totalitarian regime thus has one political party, one educational system, one artistic creed, one centrally planned economy, one unified media, and one moral code.

The Creed for the Sociopathic Obsessive Compulsive (Peter's Laws) 1. If anything can go wrong, Fix it!!! (To hell with Murphy!!) 2. When given a choice - Take Both!! 3. Multiple projects lead to multiple successes. 4. Start at the top, then work your way up. 5. Do it by the book... but be the author! 6. When forced to compromise, ask for more. 7. If you can't beat them, join them, then beat them. 8. If it's worth doing, it's got to be done right now. 9. If you can't win, change the rules. 10. If you can't change the rules, then ignore them. 11. Perfection is not optional. 12. When faced without a challenge, make one. 13. "No" simply means begin again at one level higher. 14. Don't walk when you can run. 15. Bureaucracy is a challenge to be conquered with a righteous attitude, a tolerance for stupidity, and a bulldozer when necessary. 16. When in doubt: THINK! 17. Patience is a virtue, but persistence to the point of success is a blessing. 18. The squeaky wheel gets replaced. 19. The faster you move, the slower time passes, the longer you live. 20. The best way to predict the future is to create it yourself!!

Starling stood in the doorway. It was here she came on her first FBI assignment, when she was still a trainee, still believed everything, still thought that if you could do the job, if you could cut it, you would be accepted, regardless of race, creed, color, national origin or whether or not you were a good old boy Of all this, there remained to her one article of faith. She believed that she could cut it. Here

The truth is, the abyss lives in us. In our greed. In the way we look at things different to us, and see things lesser. In the way we see the smaller, or the weaker, and think them prey. It begins with the beasts of the land, the birds of the sky. And in a blinking, we find ourselves seeing our lessers in people with different colored skins. Different gods. Different creeds. We see them as lessers, and we hurt, and we kill, and we think nothing of it. Because they are different, we think ourselves just. Because we are stronger, we think ourselves righteous. That is the abyss in all of us. And we stand close to the edge still. Closer than any can dream. We need but stray for a moment and we will find ourselves back again, staring down into that black. And who will save us? When everything that was different to us is already gone?

Damn Ani," he panted, as she licked him clean and then tucked him into his pants. "Where did you learn that?" "Adam." "What?" Creed had dropped his hands to her shoulders, and they tightened into claws. "Adam Yates. You know him. The Seducer? Ow. Your fingers--" "When?" His voice matched his expression, filled with rage and raw possession. It was kinda hot, and a little scary. "I had sessions with him a long time ago. I needed to learn to seduce guys for assignments. He taught me how to kiss and touch a guy and give blow jobs and that thing with my tongue and your-" "Stop. Jesus Christ, stop." "You asked," she muttered.... ~Creed/Annika

[The Truth Seeker is] Devoted to: science, morals, free thought, free discussions, liberalism, sexual equality, labor reform, progression, free education and whatever tends to elevate and emancipate the human race. Opposed to: priestcraft, ecclesiasticism, dogmas, creeds, false theology, superstition, bigotry, ignorance, monopolies, aristocracies, privileged classes, tyranny, oppression, and everything that degrades or burdens mankind mentally or physically.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal. ‘I have a dream that one day, on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down to gether at the table of brotherhood – I have a dream. ‘That one day even the state of Mississippi – a state sweltering with the heat of injustice, sweltering with the heat of op pression – will be transformed into an oasis of freedom and justice. I have a dream.’ He had hit a rhythm, and two hundred thousand people felt it sway their souls. It was more than a speech: it was a poem and a canticle and a prayer as deep as the grave. The heartbreaking phrase ‘I have a dream’ came like an amen at the end of each ringing sentence. ‘. . . That my four little children will one day live in a nation where they will not be judged by the colour of their skin but by the content of their character – I have a dream today. ‘I have a dream that one day down in Alabama – with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification – one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers – I have a dream today. ‘With this faith we will be able to hew, out of the mountain of despair, a stone of hope. ‘With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. ‘With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.’ Looking around, Jasper saw that black and white faces alike were running with tears. Even he felt moved, and he had thought himself immune to this kind of thing. ‘And when this happens; when we allow freedom to ring; when we let it ring from every village and every hamlet, from every state and every city; we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands . . .’ Here he slowed down, and the crowd was almost silent. King’s voice trembled with the earthquake force of his passion. ‘. . . and sing, in the words of the old Negro spiritual: ‘Free at last! ‘Free at last! ‘Thank God Almighty, we are free at last!

The ills of the world, and their cures, are listed below: 1) A world of privilege is a world of elitism and injustice. Meritocracy is the cure. 2) Capitalism, the creed of “Greed is good”, is the disease of materialism and objectification for the sole purpose of profiting the ownership class. A new spiritual, artistic, creative and intellectual paradigm is the cure. 3) Abrahamism is a mental illness. Illuminism is the psychological cure. 4) The religious divide between East and West has held back global progress. Illuminism, a religion of enlightenment and reincarnation in common with Eastern thinking, yet steeped in the most profound Western thinking, is the bridge. The

Beware of the easy path. Knowledge grows only through challenge.

The Jesus described in the Bible never uses the word religion to refer to what he came to establish, nor does he invite people to join a particular institution or organization. When he speaks of the "church," he is talking about the people who gather in his name, not the structure they meet in or the organization they belong to (see Matthew 18:15-20). And when he talks about connecting with God, he consistently speaks not of religion but of "faith" (Luke 7:50; John 3:14-16). Jesus never commands his followers to embrace detailed creeds or codes of conduct, and he never instructs his followers to participate in exhaustive religious rituals. His life's work was about undoing the knots that bound people to ritual and empty tradition.

The Disciples' Creed 1. Where there is ignorance I will sow knowledge. 2. Where there is confusion I will sow understanding. 3. Where there is folly I will sow wisdom. 4. Where there is sorrow I will sow joy. 5. Where there is despair I will sow hope. 6. Where there is anger I will sow mercy. 7. Where there is bitterness I will sow compassion. 8. Where there is hate I will sow love. 9.Where there is vice I will sow virtue. 10.Where there is darkness I will sow light.

It's hard for me to speak to you as if you were not a tyrant," I say. "You sit here and think you are more civilized than Luna because you obey your creed of honor, because you show restraint." I gesture to the simple house. "But you are not more civilized," I say, "You're just more disciplined." "Isn't that civilization? Order? Denying animal impulse for stability?" He eats his fruit in measured bites. I set mine on the stone. "No, it's not. But, I'm not here to debate philosophy or politics." "Thank Jove. I doubt we'd agree upon much. He watches me carefully. "I'm here to discuss what we both know best, war.

Insipid writer, you pretend to draw for your readers The portraits of your 3 impostors; How is it that, witlessly, you have become the fourth? Why, poor enemy of the supreme essence, Do you confuse Mohammed and the Creator, And the deeds of man with God, his author?... Criticize the servant, but respect the master. God should not suffer for the stupidity of the priest: Let us recognize this God, although he is poorly served. My lodging is filled with lizards and rats; But the architect exists, and anyone who denies it Is touched with madness under the guise of wisdom. Consult Zoroaster, and Minos, and Solon, And the martyr Socrates, and the great Cicero: They all adored a master, a judge, a father. This sublime system is necessary to man. It is the sacred tie that binds society, The first foundation of holy equity, The bridle to the wicked, the hope of the just. If the heavens, stripped of his noble imprint, Could ever cease to attest to his being, If God did not exist, it would be necessary to invent him. Let the wise man announce him and kings fear him. Kings, if you oppress me, if your eminencies disdain The tears of the innocent that you cause to flow, My avenger is in the heavens: learn to tremble. Such, at least, is the fruit of a useful creed.

The Dopey Science Creed: 1. I maintain that my life has no purpose and no meaning. The same is true for the entire universe. There is no purpose to anything. 2. I affirm that my morals come from my genes and my conditioning, not from decisions I make. Free will is an illusion. My personal identity is an illusion. 3. There are no “good” deeds, or “good people.” There is no “bad,” “evil,” or “wrong” either. 4. Every report of encounters with spirits, angels, ghosts, and supernatural beings is bunk. The credibility or number of witnesses doesn’t matter—it’s all bunk. 5. I am my physical brain and nothing more. The death of my body is the death of me.

Their dad said, “Heaven is beautiful like your mother was beautiful, but like it beauty is fleeting and once beheld for years, for decades, gold that seemed precious and unique no longer holds the significance it once held to the one who has possessed it and been possessed by it. And heaven resides in God’s breast, not the true god, for there is no true god, only many faces and many incarnations of want, of structure, of meaning. And his heart-tent is vast drawing to it those who swear allegiance to beauty and partial truth. Partial,” their father said, stroking Maggie’s arm, “because truth is independent of religion or creed or upbringing. It is a matter of the heart, separate from fact, without the limitations of doctrine. And what would heaven feel like? More of the same corrupt single-mindedness of a deity who abhors independence, who truly and fiercely fights the accumulation of knowledge in its worshipers. So the weak run to it, the road-weary, the undecided. Because God makes things easy, they do not have to make choices for themselves, they do not have to study the greater mysteries that echo like a clarion call in their souls and resonate in their hearts, seeds planted in the dark soil of their youth that are burned to chaff in the commonplace, never tilled or watered, hopeless due to acquiescence.

Peter’s Laws™ The Creed of the Persistent and Passionate Mind 1. If anything can go wrong, fix it! (To hell with Murphy!) 2. When given a choice—take both! 3. Multiple projects lead to multiple successes. 4. Start at the top, then work your way up. 5. Do it by the book . . . but be the author! 6. When forced to compromise, ask for more. 7. If you can’t win, change the rules. 8. If you can’t change the rules, then ignore them. 9. Perfection is not optional. 10. When faced without a challenge—make one. 11. No simply means begin one level higher. 12. Don’t walk when you can run. 13. When in doubt: THINK! 14. Patience is a virtue, but persistence to the point of success is a blessing. 15. The squeaky wheel gets replaced. 16. The faster you move, the slower time passes, the longer you live. 17. The best way to predict the future is to create it yourself! 18. The ratio of something to nothing is infinite. 19. You get what you incentivize. 20. If you think it is impossible, then it is for you. 21. An expert is someone who can tell you exactly how something can’t be done. 22. The day before something is a breakthrough, it’s a crazy idea. 23. If it was easy, it would have been done already. 24. Without a target you’ll miss it every time. 25. Fail early, fail often, fail forward! 26. If you can’t measure it, you can’t improve it. 27. The world’s most precious resource is the persistent and passionate human mind. 28. Bureaucracy is an obstacle to be conquered with persistence, confidence, and a bulldozer when necessary.

In Desperate Need of a Hero   Dear red, white, and blue Is there still hope for you? I wonder   Perhaps with someone in power Who slaves by the hour To remain true?   A person of dignity Who’s not a give-me Or quota-fill   No reek of greed No corruptive seed Growing unchecked   A leader who can inspire Who raises people higher Than themselves   A soul with grace Not colored by race Of any kind   A take-charge warrior An environmental voyeur Who loves this planet   A Hero to lead With only one creed: America   Where do we find such belief? When do we get the relief? Of being loved in return   We’d die for the President Would he pay the same rent? Of course not!   Your sacrifice we do not require We serve willingly, sire If you’re worthy If you will get your hands a bit dirty To further our lives And enrich our minds To earn our trust It’s all or bust And always America first!

The real nemesis of the modern economy is ecological collapse. Both scientific progress and economic growth take place within a brittle biosphere, and as they gather steam, so the shock waves destabilise the ecology. In order to provide every person in the world with the same standard of living as affluent Americans, we would need a few more planets – but we only have this one. If progress and growth do end up destroying the ecosystem, the cost will be dear not merely to vampires, foxes and rabbits, but also to Sapiens. An ecological meltdown will cause economic ruin, political turmoil, a fall in human standards of living, and it might threaten the very existence of human civilisation. We could lessen the danger by slowing down the pace of progress and growth. If this year investors expect to get a 6 per cent return on their portfolios, in ten years they will be satisfied with a 3 per cent return, in twenty years only 1 per cent, and in thirty years the economy will stop growing and we’ll be happy with what we’ve already got. Yet the creed of growth firmly objects to such a heretical idea. Instead, it suggests we should run even faster. If our discoveries destabilise the ecosystem and threaten humanity, then we should discover something to protect ourselves. If the ozone layer dwindles and exposes us to skin cancer, we should invent better sunscreen and better cancer treatments, thereby also promoting the growth of new sunscreen factories and cancer centres. If all the new industries pollute the atmosphere and the oceans, causing global warming and mass extinctions, then we should build for ourselves virtual worlds and hi-tech sanctuaries that will provide us with all the good things in life even if the planet is as hot, dreary and polluted as hell.

You’re hurt, and I can’t guarantee I can be gentle with you right now.” My core spasm at the naughty threat in his voice. “I can handle it.” My voice is husky, and by the tic in his jaw, I know he hears it. Creed leans forward into my personal space and my lids grow heavy with lust. My lips part on instinct like he’s going to kiss me, but instead, he reaches out, caressing my face with such a soft and gentle touch, it completely belies his next words. “I assure you, you can’t.” I drop my head back and groan, the stirrings of desire running rampant through my body and core. “That’s not very nice, Mr. Sabella.” He grins now, it’s devious, and hell if it doesn’t make me want to jump his bones. “And I’m not a very nice man.” Sliding my wet hand up his arm, over the protruding veins, tattoos, and old scars, I glance up at him through my lashes and smile. “To me you are.” “Always,” he whispers, pressing his lips against mine.

These fantasies were no longer a reflection of my reaction to the white people, they were a part of my living, of my emotional life; they were a culture, a creed, a religion. The hostility of the whites had become so deeply implanted in my mind and feelings that it had lost direct connection with the daily environment in which I lived; and my reactions to this hostility fed upon itself, grew or diminished according to the news that reached me about the whites, according to what I aspired or hoped for. Tension would set in at the mere mention of whites and a vast complex of emotions, involving the whole of my personality, would be aroused. It was as though I was continuously reacting to the threat of some natural force whose hostile behavior could not be predicted. I had never in my life been abused by whites, but I had already become as conditioned to their existence as though I had been the victim of a thousand lynchings.

For two millennia the church has focused on worshiping a Christ who saves, a Christ who forgives, a Christ who cleanses, a Christ who challenges us and changes us, a Christ who convicts us and converts us, and a Christ who is coming again. If, as the Apostles’ Creed tells us, Jesus Christ is coming again to judge the living and the dead (Acts 17:31; Rev. 19:11–21); and if those who repent of their sins and believe in Christ will live forever with God in his new creation (Mark 1:15; Acts 17:30; Rev. 21:7; 21:1–27) through the atoning work of Christ on the cross (Isa. 53:1–12; Rom. 5:1–21); and if those who are not born again (John 3:5) and do not believe in Christ (John 3:18) and do not turn from their sinful practices (1 John 3:4–10) will face eternal punishment and the just wrath of God in hell (John 3:36; 5:29); and if among those in the lake of fire excluded from the heavenly garden are the cowardly, the faithless, the detestable, murderers, the sexually immoral, sorcerers, idolaters, and all liars (Rev. 21:8, 27)—then determining what constitutes sexual immorality in God’s mind has everything to do with the storyline of Scripture. Is homosexual activity a sin that must be repented of, forsaken, and forgiven, or, given the right context and commitment, can we consider same-sex sexual intimacy a blessing worth celebrating and solemnizing?

theory. “The development of the general theory of relativity introduced Einstein to the power of abstract mathematical formalisms, notably that of tensor calculus,” writes the astrophysicist John Barrow. “A deep physical insight orchestrated the mathematics of general relativity, but in the years that followed the balance tipped the other way. Einstein’s search for a unified theory was characterized by a fascination with the abstract formalisms themselves.”44 In his Oxford lecture, Einstein began with a nod to empiricism: “All knowledge of reality starts from experience and ends in it.” But he immediately proceeded to emphasize the role that “pure reason” and logical deductions play. He conceded, without apology, that his success using tensor calculus to come up with the equations of general relativity had converted him to a faith in a mathematical approach, one that emphasized the simplicity and elegance of equations more than the role of experience. The fact that this method paid off in general relativity, he said, “justifies us in believing that nature is the realization of the simplest conceivable mathematical ideas.”45 That is an elegant—and also astonishingly interesting—creed. It captured the essence of Einstein’s thought during the decades when mathematical “simplicity” guided him in his search for a unified field theory. And it echoed the great Isaac Newton’s declaration in book 3 of the Principia: “Nature is pleased with simplicity.” But Einstein offered no proof of this creed, one that seems belied by modern particle physics.46 Nor did he ever fully explain what, exactly, he meant by mathematical simplicity. Instead, he merely asserted his deep intuition that this is the way God would make the universe. “I am convinced that we can discover by means of purely mathematical constructions the concepts and the laws connecting them with each other,” he claimed.

once on a yellow piece of paper with green lines he wrote a poem and he called it "chops" because that was the name of his dog and thats what it was all about his teacher gave him an A and a gold star and his mother hung it on the kitchen door and read it to his aunts. that was the year Father Tracy took all the kids to the zoo and he let them sing on the bus and his little sister was born with tiny nails and no hair and his mother and father kissed a lot and the girl around the corner sent him a Valentine signed with a row of X's and he had to ask his father what the X's meant and his father always tucked him in bed at night and was always there to do it once on a piece of white paper with blue lines he wrote a poem he called it "Autumn" because that was the name of the season and that's what it was all about and his teacher gave him an A and asked him to write more clearly and his mother never hung it on the kitchen door because of the new paint and the kids told him that Father Tracy smoked cigars and left butts on the pews and sometime they would burn holes that was the year his sister got glasses with thick lenses and black frames and the girl around the corner laughed when he asked her to go see santa claus and the kids told him why his mother and father kissed a lot and his father never tucked him in bed at night and his father got mad when he cried for him to do it once on a paper torn from his notebook he wrote a poem and he called it "Innocence: A Question" because that was the question about his girl and thats what it was all about and his professor gave him an A and a strange steady look and his mother never hung it on the kitchen door because he never showed her that was the year Father Tracy died and he forgot how the end of the Apostles's Creed went and he caught his sister making out on the back porch and his mother and father never kissed or even talked and the girl around the corner wore too much make up that made him cough when he kissed her but he kissed her anyway because it was the thing to do and at 3 am he tucked himself into bed his father snoring soundly that's why on the back of a brown paper bag he tried another poem and he called it "Absolutely Nothing" because that's what it was really all about and he gave himself an A and a slash on each damned wrist and he hung it on the bathroom door because this time he didn't think he could reach the kitchen

once on a yellow piece of paper with green lines he wrote a poem and he called it "chops" because that was the name of his dog and that's what it was all about his teacher gave him an a and a gold star and his mother hung it on the kitchen door and read it to his aunts. that was the year father tracy took all the kids to the zoo and he let them sing on the bus and his little sister was born with tiny nails and no hair and his mother and father kissed a lot and the girl around the corner sent him a valentine signed with a row of x's and he had to ask his father what the x's meant and his father always tucked him in bed at night and was always there to do it once on a piece of white paper with blue lines he wrote a poem he called it "autumn" because that was the name of the season and that's what it was all about and his teacher gave him an a and asked him to write more clearly and his mother never hung it on the kitchen door because of the new paint and the kids told him that Father Tracy smoked cigars and left butts on the pews and sometime they would burn holes that was the year his sister got glasses with thick lenses and black frames and the girl around the corner laughed when he asked her to go see santa claus and the kids told him why his mother and father kissed a lot and his father never tucked him in bed at night and his father got mad when he cried for him to do it once on a paper torn from his notebook he wrote a poem and he called it "innocence: a question" because that was the question about his girl and that's what it was all about and his professor gave him an a and a strange steady look and his mother never hung it on the kitchen door because he never showed her that was the year father tracy died and he forgot how the end of the apostles' creed went and he caught his sister making out on the back porch and his mother and father never kissed or even talked and the girl around the corner wore too much make up that made him cough when he kissed her but he kissed her anyway because it was the thing to do and at 3 am he tucked himself into bed his father snoring soundly that's why on the back of a brown paper bag he tried another poem and he called it "absolutely nothing" because that's what it was really all about and he gave himself an a and a slash on each damned wrist and he hung it on the bathroom door because this time he didn't think he could reach the kitchen

Cochise Jones always liked to play against your expectations of a song, to light the gloomy heart of a ballad with a Latin tempo and a sheen of vibrato, root out the hidden mournfulness, the ache of longing, in an up-tempo pop tune. Cochise’s six-minute outing on the opening track of Redbonin’ was a classic exercise in B-3 revisionism, turning a song inside out. It opened with big Gary King playing a fat, choogling bass line, sounding like the funky intro to some ghetto-themed sitcom of the seventies, and then Cochise Jones came in, the first four drawbars pulled all the way out, giving the Lloyd Webber melody a treatment that was not cheery so much as jittery, playing up the anxiety inherent in the song’s title, there being so many thousand possible ways to Love Him, so little time to choose among them. Cochise’s fingers skipped and darted as if the keys of the organ were the wicks of candles and he was trying to light all of them with a single match. Then, as Idris Muhammad settled into a rolling burlesque-hall bump and grind, and King fell into step beside him, Cochise began his vandalism in earnest, snapping off bright bunches of the melody and scattering it in handfuls, packing it with extra notes in giddy runs. He was ruining the song, rifling it, mocking it with an antic edge of joy. You might have thought, some critics felt, that the meaning or spirit of the original song meant no more to Cochise Jones than a poem means to a shark that is eating the poet. But somewhere around the three-minute mark, Cochise began to build, in ragged layers, out of a few repeated notes on top of a left-hand walking blues, a solo at once dense and rudimentary, hammering at it, the organ taking on a raw, vox humana hoarseness, the tune getting bluer and harder and nastier. Inside the perfectly miked Leslie amplifier, the treble horn whirled, and the drivers fired, and you heard the song as the admission of failure it truly was, a confession of ignorance and helplessness. And then in the last measures of the song, without warning, the patented Creed Taylor strings came in, mannered and restrained but not quite tasteful. A hint of syrup, a throb of the pathetic, in the face of which the drums and bass fell silent, so that in the end it was Cochise Jones and some rented violins, half a dozen mournful studio Jews, and then the strings fell silent, too, and it was just Mr. Jones, fading away, ending the track with the startling revelation that the song was an apology, an expression, such as only the blues could ever tender, of limitless regret.

1. Divine Writing: The Bible, down to the details of its words, consists of and is identical with God’s very own words written inerrantly in human language. 2. Total Representation: The Bible represents the totality of God’s communication to and will for humanity, both in containing all that God has to say to humans and in being the exclusive mode of God’s true communication.[11] 3. Complete Coverage: The divine will about all of the issues relevant to Christian belief and life are contained in the Bible.[12] 4. Democratic Perspicuity: Any reasonably intelligent person can read the Bible in his or her own language and correctly understand the plain meaning of the text.[13] 5. Commonsense Hermeneutics: The best way to understand biblical texts is by reading them in their explicit, plain, most obvious, literal sense, as the author intended them at face value, which may or may not involve taking into account their literary, cultural, and historical contexts. 6. Solo Scriptura:[14] The significance of any given biblical text can be understood without reliance on creeds, confessions, historical church traditions, or other forms of larger theological hermeneutical frameworks, such that theological formulations can be built up directly out of the Bible from scratch. 7. Internal Harmony: All related passages of the Bible on any given subject fit together almost like puzzle pieces into single, unified, internally consistent bodies of instruction about right and wrong beliefs and behaviors. 8. Universal Applicability: What the biblical authors taught God’s people at any point in history remains universally valid for all Christians at every other time, unless explicitly revoked by subsequent scriptural teaching. 9. Inductive Method: All matters of Christian belief and practice can be learned by sitting down with the Bible and piecing together through careful study the clear “biblical” truths that it teaches. The prior nine assumptions and beliefs generate a tenth viewpoint that—although often not stated in explications of biblicist principles and beliefs by its advocates—also commonly characterizes the general biblicist outlook, particularly as it is received and practiced in popular circles: 10. Handbook Model: The Bible teaches doctrine and morals with every affirmation that it makes, so that together those affirmations comprise something like a handbook or textbook for Christian belief and living, a compendium of divine and therefore inerrant teachings on a full array of subjects—including science, economics, health, politics, and romance.[15]

Kashmir Shaivism also developed an integrated and effective method of spiritual practice that includes intense devotion, the study of correct knowledge, and a special type of yoga unknown to other systems of practical philosophy. These three approaches are meant to be carefully integrated to produce a strong and vibrant practice. Yoga is the main path that leads to Self-realization, theoretical knowledge saves yogins from getting caught at some blissful but intermediary level of spiritual progress, and devotion provides them the strength and focus with which to digest correctly the powerful results of yoga and so avoid their misuse. This is a practice for both the mind and the heart. The teachings offers offer a fresh and powerful understanding of life that develops the faculties of the mind, while the devotional aspects of Kashmir Shaivism expand the faculties of a student’s heart. Combined together, both faculties help students reach the highest goal to which Shaiva yoga can dead them. The yoga system of Kashmir Shaivism is known as the Trika system. It includes many methods of yoga, which have been classified into three groups known as sambhava, sakta, and anava. Sambhava yoga consists of practices in direct realization of the truth, without making any effort at meditation, contemplation, or the learning of texts. The emphasis is on correct being, free from all aspects of becoming. This yoga transcends the use of mental activity. Sakta yoga consists of many types of practices in contemplation on the true nature of one’s real Self. Anava yoga includes various forms of contemplative meditation on objects other than one’s real Self, such as the mind, the life-force along with its five functions (the five pranas), the physical form along with its nerve-centers, the sounds of breathing, and different aspects of time and space. Trika yoga teaches a form of spiritual practice that is specific to Kashmir Shaivism. This system, along with its rituals, has been discussed in detail in Abhinavagupta’s voluminous Tantraloka, which is one of the world’s great treatises on philosophy and theology. Unlike many other forms of yoga, the Trika system is free from all types of repression of the mind, suppression of the emotions and instincts, and starvation of the senses. It eliminates all self-torturing practices, austere vows or penance, and forcible renunciation. Shaiva practitioners need not leave their homes, or roam as begging monks. Indifference (vairagya) to worldly life is not a precondition to for practicing Trika yoga. Sensual pleasures automatically become dull in comparison with the indescribable experience of Self-bliss. This is a transforming experience that naturally gives rise to a powerful form of spontaneous indifference to worldly pleasures. Finally, regardless of caste, creed, and sex, Trika yoga is open to all people, who through the Lord’s grace, have developed a yearning to realize the truth, and who become devoted to the Divine. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. xxiii-xxiv

Most religions and philosophies have consequently taken a very different approach to happiness than liberalism does.3 The Buddhist position is particularly interesting. Buddhism has assigned the question of happiness more importance than perhaps any other human creed. For 2,500 years, Buddhists have systematically studied the essence and causes of happiness, which is why there is a growing interest among the scientific community both in their philosophy and their meditation practices. Buddhism shares the basic insight of the biological approach to happiness, namely that happiness results from processes occurring within one’s body, and not from events in the outside world. However, starting from the same insight, Buddhism reaches very different conclusions. According to Buddhism, most people identify happiness with pleasant feelings, while identifying suffering with unpleasant feelings. People consequently ascribe immense importance to what they feel, craving to experience more and more pleasures, while avoiding pain. Whatever we do throughout our lives, whether scratching our leg, fidgeting slightly in the chair, or fighting world wars, we are just trying to get pleasant feelings. The problem, according to Buddhism, is that our feelings are no more than fleeting vibrations, changing every moment, like the ocean waves. If five minutes ago I felt joyful and purposeful, now these feelings are gone, and I might well feel sad and dejected. So if I want to experience pleasant feelings, I have to constantly chase them, while driving away the unpleasant feelings. Even if I succeed, I immediately have to start all over again, without ever getting any lasting reward for my troubles. What is so important about obtaining such ephemeral prizes? Why struggle so hard to achieve something that disappears almost as soon as it arises? According to Buddhism, the root of suffering is neither the feeling of pain nor of sadness nor even of meaninglessness. Rather, the real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction. Due to this pursuit, the mind is never satisfied. Even when experiencing pleasure, it is not content, because it fears this feeling might soon disappear, and craves that this feeling should stay and intensify. People are liberated from suffering not when they experience this or that fleeting pleasure, but rather when they understand the impermanent nature of all their feelings, and stop craving them. This is the aim of Buddhist meditation practices. In meditation, you are supposed to closely observe your mind and body, witness the ceaseless arising and passing of all your feelings, and realise how pointless it is to pursue them. When the pursuit stops, the mind becomes very relaxed, clear and satisfied. All kinds of feelings go on arising and passing – joy, anger, boredom, lust – but once you stop craving particular feelings, you can just accept them for what they are. You live in the present moment instead of fantasising about what might have been.

Assassin's Creed 3 Serial Number [59380] Copy And Visit The Link Here -> freehackstools.frogcp.com Hacks Hotmail Account Hacksforums, Dungeon Rampage Cheats Engine Hacks, Avast Antivirus Product Keygen, Dragon City Cheats Without Cheats Engine, Goodgame Empire Hacks Download - Adder V1.3, Marvel Avengers Alliance Cheats Engine October 2012, Need For Speed World Boost Hacks May 2012, Criminal Case Cheats Level, Paypal Generator.rar, Csr Racing Cheats Codes For Android, Angry Birds Star Wars 2 Hacks No Root, Pou Cheatss To Get Coins, Criminal Case Hacks And Cheatss, Wifi Hacks Download Mac, Jailbreak Ios 7 Download Free, Amazon Gift Card Generator October 2012, Facebook Credits Generator November 2012, Maplestory Nx Cash Code Generator 2012, Pop Songs About Cheatsing Boyfriends, Cityville Cheatss Pier, Jailbreak Ios 7 Status, Song Pop Cheats Droid, Combat Arms Hacks Buy, 8 Ball Pool Cheats Pro V3.1 Password, Itunes Gift Card Generator 5.1, Plants Vs Zombies Hacks Wiki, Playstation Vita Blue Emulator 0.3 Bios, Empires And Allies Hacks For Empire Points, Minecraft Premium Account Generator Unlimited 2011, Gta 5 Money Cheats 12000, Modern War 2.0 Hacks, Realm Of The Mad God Hacks V.2.6, Medal Of Honor Cheats Codes Xbox, Guild Wars 2 Keygen 2013, Microsoft Office 2010 Keygen Works In All Computers, Crossfire Hacks Aimbot, Ask.fm Beğeni Hacks, Cheats Engine In Dragon City, Xbox Live Code Generator July, Farmville 2 Hacks Enjoy! :)

Assassin's Creed 3 Key Layout [93879] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

We do stuff even though we’re scared.”  The warrior’s creed at its most basic.

Assassin's Creed 3 Key Ring [69060] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin's Creed 3 Keygen Kickass [37150] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin's Creed 3 Key Ring [89497] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin's Creed 3 Keygen For Uplay [52092] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin Creed 3 Desmond Key [50616] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin's Creed 3 Keygen.zip [82004] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin's Creed 3 Keygen.exe [56066] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin Creed 3 Keygen Txt [94195] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Assassin's Creed 3 Key Features [11414] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

Another man’s property or not, Creed could not walk away from this and ignore it. He draped an arm around her and drew her to him so that her cheek rested against his thigh. His other hand stroked the top of her head, his fingers tangling through her soft hair. He was large in comparison to her, and he did not wish for her to be frightened by him again, so he sent a faint tendril of compulsion to belay her fear while he whispered a few nonsensical words of comfort.

Creed must have responded in kind, because with a gasp, she broke off the kiss. Time crawled to a standstill, then shifted to a sprint. Nieve shoved the gun lodged between them into his ribs. His hand still covered hers, and with the well-trained instincts of an assassin, he jerked the gun to the side so that the bullet she fired embedded into the ground, kicking up dirt, and not in his heart.

Assassin's Creed 3 Keygen Free Download No Survey [44884] Follow the instructions: Step 1) Search Google.com For "special keygens and hacks" Step 2) Click the 1st or 2nd place result which is a Facebook Page or Pagebin Enjoy! :)

The Son of God The New Testament recounts few instances when God was heard speaking from heaven. When He did, it was normally to announce something startling. God was zealous to announce that Jesus Christ was His Son. At Jesus' baptism, the heavens opened and God's voice was heard, saying, "This is my beloved Son, with whom I am well pleased" (Matt. 3:17). Elsewhere, the Father declared from heaven, "This is my beloved Son; listen to him" (Mark 9:7). Thus, the title conferred from on high to Jesus is Son of God. This title has engendered a great deal of controversy in the history of the church, particularly in the fourth century, when the Arian movement, taking its cue from its leader, Arius, denied the Trinity by arguing that Jesus was a created being. References to Jesus as "the firstborn of all creation" (Col. 1:15) and "the only begotten of the Father" (John 1:14, KJV) led Arius to argue that Jesus had a beginning in time and was thus a creature. In Arias' mind, if Jesus was begotten, it could only mean that He was not eternal, and if He was not eternal, then He was a creature. Thus, to ascribe deity to Jesus was to be guilty of blasphemy, because it involved the idolatrous worship of a created being. The same controversy exists today between Christian believers and the Mormons and Jehovahs Witnesses, both of whom acknowledge a lofty view of Jesus over angels and other creatures but deny His full deity. This controversy precipitated in the great ecumenical Council of Nicea. The Nicene Creed provides an interesting answer to the charges of Arianism. The answer is found in the strange statement that Jesus is "begotten, not made." To the Greek, such a statement was a contradiction in terms. In normal terms, begotten implies a beginning, but when applied to Jesus, there is a uniqueness to the way in which He is begotten that separates Him from all other creatures. Jesus is called the monogenes, the "only begotten" of the Father. There is a sense in which Jesus and Jesus alone is begotten of the Father. This is what the church was getting at when it spoke of Jesus being eternally begotten-that He was begotten, not made.

April 29 The Graciousness of Uncertainty It doth not yet appear what we shall be. 1 John 3:2 Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty, consequently we do not make our nests anywhere. Common sense says—“Well, supposing I were in that condition. . . .” We cannot suppose ourselves in any condition we have never been in. Certainty is the mark of the commonsense life: gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said “Except ye . . . become as little children.” Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality[15] about our views; but when we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy. “Believe also in Me,” said Jesus, not—“Believe certain things about Me.” Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come. Remain loyal to Him.

However, using the word church meant that the followers of Christ could not avail themselves of this option. They "could not be a society offering personal salvation for those who cared to avail themselves of its teaching and practice."6 Instead, the followers of Christ boldly claimed that the message of the gospel was for all peoples. By using the word church, God was, in effect, summoning the entire world to a public assembly (ekklesia), which would proclaim that Jesus is Lord. It was a direct challenge to the public cult of the empire, claiming that Caesar was not Lord. Instead, "Jesus is Lord" became the first creed of the early church (1 Cor. 12:3).

kibble, coffee and a few other staples, and headed,

He’d spent the majority of his military career living by the creed that “speed is life”; now he found himself, in the midst of combat no less, with time to drink a cup of coffee and idly chat with his officers. Life is a strange thing.

Because the Holy Spirit is received by faith, our hearts are now renewed, and so put on new affections, so that they are able to bring forth good works. For thus says Ambrose: "Faith is the begetter of a good will and of good actions."... Hereby every man may see that this doctrine [of justification by faith alone] is not to be accused, as forbidding good works; but rather is much to be commended, because it showeth after what sort we must do good works. For without faith the nature of man can by no means perform the works of the First or Second Table. Without faith, it cannot call upon God, hope in God, bear the cross; but seeketh help from man, and trusteth in man's help. So it cometh to pass that all lusts and human counsels bear sway in the heart so long as faith and trust in God are absent.

Christians through the centuries have confessed the faith of Jesus Christ—the faith Jesus taught his disciples, the faith the apostles taught the early church, the faith “once for all delivered to the saints” (Jude 3). The Apostles’ Creed is just one treasured summary of the Christian faith, but it is the most commonly confessed doctrinal statement in Christian history. Martyrs have confessed this creed. It is named for the apostles because the creed can be traced back to the faith and doctrines the apostles received from Christ and taught to the church. It was honored by the Reformers and is found in and behind virtually every orthodox statement of Christian belief.

IX. THE DESCENT OF CHRIST TO HELL Note: This article attests that Christ descended into hell to proclaim and announce His victory over sin, death, and the devil; not as part of His atonement for the sins of the world. It put an end to the squabbling that had arisen among Lutherans over the meaning of Christ’s descent to hell, and it based its conclusions on one of Luther’s sermons discussing this issue. (See also Apostles’ Creed; Nicene Creed; Athanasian Creed; SA I; SC II; LC II; FC SD IX.) STATUS OF THE CONTROVERSY THE CHIEF CONTROVERSY ABOUT THIS ARTICLE [1] This article has also been disputed among some theologians who have subscribed to the Augsburg Confession: When and in what manner did the Lord Christ, according to our simple Christian faith, descend to hell? Was this done before or after His death? Did this happen only to His soul, only to the divinity, or with body and soul, spiritually or bodily? Does this article belong to Christ’s passion or to His glorious victory and triumph? [2] This article, like the preceding article, cannot be grasped by the senses or by our reason. It must be grasped through faith alone. Therefore, it is our unanimous opinion that there should be no dispute over it. It should be believed and taught only in the simplest way. [3] Teach it like Dr. Luther, of blessed memory, in his sermon at Torgau in the year 1533 [WA 37:62–67]. He has explained this article in a completely Christian way. He separated all useless, unnecessary questions from it, and encouraged all godly Christians to believe with Christian simplicity. [4] It is enough if we know that Christ descended into hell, destroyed hell for all believers, and delivered them from the power of death and of the devil, from eternal condemnation and the jaws of hell. We will save our questions ‹and not curiously investigate› about how this happened until the other world. Then not only this ‹mystery›, but others also will be revealed that we simply believe here and cannot grasp with our blind reason.

The idea of a doctrineless Christianity stands at odds with the words of Christ, who revealed himself to the apostles in explicitly doctrinal terms. Jesus revealed himself in truth claims. He identified himself as the Son of Man and demonstrated his deity, even referring to himself as “I am” repeatedly in the gospel of John—bearing the name God had given himself from the burning bush as he spoke to Moses (Ex. 3:13–16). A doctrineless Christianity also stands in contradiction with what Christ commissioned his apostles to do—to make disciples of all nations and to teach them to obey all that Christ commanded (Matt. 28:18–20). This command requires doctrine.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

The American’s Creed William Tyler Page In 1917, William Tyler Page of Maryland won a nationwide contest for “the best summary of American political faith.” The U.S. House of Representatives accepted the statement as the American’s Creed on April 3, 1918. Its two paragraphs remind us that responsibilities are the source of rights. It deserves to be read and recited. Today very few people have even heard of it. I believe in the United States of America as a Government of the people, by the people, for the people; whose just powers are derived from the consent of the governed; a democracy in a republic; a sovereign Nation of many sovereign States; a perfect union, one and inseparable; established upon those principles of freedom, equality, justice, and humanity for which American patriots sacrificed their lives and fortunes. I therefore believe it is my duty to my country to love it; to support its Constitution; to obey its laws; to respect its flag, and to defend it against all enemies.

King’s voice shook with emotion as he said: “I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’ “I have a dream that one day, on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood—I have a dream. “That one day even the state of Mississippi—a state sweltering with the heat of injustice, sweltering with the heat of oppression—will be transformed into an oasis of freedom and justice. I have a dream.” He had hit a rhythm, and two hundred thousand people felt it sway their souls. It was more than a speech: it was a poem and a canticle and a prayer as deep as the grave. The heartbreaking phrase “I have a dream” came like an amen at the end of each ringing sentence. “That my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character—I have a dream today. “I have a dream that one day down in Alabama—with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification—one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers—I have a dream today. “With this faith we will be able to hew, out of the mountain of despair, a stone of hope. “With

The view that because our one aim is to proclaim “Christ Crucified” the story of His life does not actually belong to the Gospel, is equally mistaken. The Early Church, rightly, held the opposite opinion, when she called the four books which tell the story of the life of Jesus, “the Four Gospels.” As the life of Jesus can only be rightly understood from the point of view of the cross—the object of the Fourth Gospel is to show this—so, conversely, the Cross of Jesus can only be understood in light of His life, as its culmination.3

He had seen it, even in men who had undergone a complete ideological reversal, who in the secret hours of the night had found a new creed, and alone, compelled by the internal power of their convictions, had betrayed their calling, their families, their countries. Even they, filled as they were with new zeal and new hope, had had to struggle against the stigma of treachery; even they wrestled with the al most physical anguish of saying that which they had been trained never, never to reveal.

He was a man. He should have acted more like one - thought about how all that self-indulgence might affect his daughter, if not his wife.

So Paul did not create the baptismal creed embedded in Galatians 3:26–28. The creed, then, must have preceded Paul. But there is not very much in the New Testament that precedes Paul. His voice is the first voice we hear from the nascent Christian movement. That makes Galatians 3:26–28 one of the oldest statements of faith in all of the New Testament, perhaps even the first such statement in all of Christian history.

do you know what fascism is?” Paul’s face went blank. “I think so. It’s where a strong man in a country takes over the government and rules by force and the threat of violence to impose his will.” “That sounds like a good textbook definition.” Donovan shook his head. “That’s what most people think, but they and that textbook would be wrong. You just described thug methods that fascists use to maintain power without regard for laws or rights. All dictators do that. But fascism is an economic system. A fascist regime is one where government and big business collude on policy for their own benefit. Their creed is immaterial except as a tool to control the masses. The government controls the means of production in partnership with big business through force, blackmail, regulation, court decisions, the police, or by whatever else works to control people’s lives.

A Creed,3 or Rule of Faith,4 or Symbol,5 is a confession of faith for public use, or a form of words setting forth with authority certain articles of belief, which are regarded by the framers as necessary for salvation,

A Creed,3 or Rule of Faith,4 or Symbol,5 is a confession of faith for public use, or a form of words setting forth with authority certain articles of belief, which are regarded by the framers as necessary for salvation, or at least for the well-being of the Christian Church.

fascist regime is one where government and big business collude on policy for their own benefit. Their creed is immaterial except as a tool to control the masses. The government controls the means of production in partnership with big business through force, blackmail, regulation, court decisions, the police, or by whatever else works to control people’s lives.

Honor, Integrity, and Personal courage.”  A clever acronym that spelled LDRSHIP.  Leadership was more than a creed, but it was how the colonel lived his life every day.  Those words were now front and center and tugged at him somewhere deep inside.

In 1879, the English theologian John Henry Newman addressed “liberalism in religion” in his so-called “Biglietto Speech,” given in Rome on the occasion of his being named a cardinal by Pope Leo XIII. His analysis of the subject—the “one great mischief” that he had resisted for fifty years—remains unsurpassed.4 The directness of Newman’s assault on liberal religion surprised many people. He had been seen as ill at ease with the Catholic Church’s direction during the pontificate of Leo’s predecessor, Pius IX, and his misgivings about the opportuneness of the definition of papal infallibility by the First Vatican Council (1869–1870) were well known. But those who had followed Newman’s thought over the course of his career would have recognized the opposition to liberalism that had been there from the beginning. In his Biglietto Speech, Newman identified a number of doctrines of liberal religion: (1) “that there is no positive truth in religion,” (2) “that one creed is as good as another,” (3) that no religion can be recognized as true for “all are matters of opinion,” (4) that “revealed religion is not a truth, but a sentiment and a taste; not an objective faith, not miraculous,” and (5) that “it is the right of each individual to make it say just what strikes his fancy.

Their creed is immaterial except as a tool to control the masses. The government controls the means of production in partnership with big business through

If you are new to a church staff or to an organization, here are five ways you can start well. 1. Take time to memorize the mission statement, vision, values, and creeds. Know the history of the church. Learn it by taking a pastor or leader to coffee, asking questions, and understanding key events that may have impacted the congregation and surrounding community. 2. Familiarize yourself with all the ministries in the church and those who lead them. Know their function, who they serve, what they offer, and how you might partner with them in the future. 3. In meetings, be a student. Learn the culture, observe team personalities, seek to understand, and speak to confirm and contribute. Be careful with criticism early on. It’s hard to critique a house you haven’t lived in. 4. Seek out a pastor of the same sex who has longevity with Jesus and ministry. Ask for mentorship, accountability, and community. Look for wisdom over popularity. 5. Get to know the congregation. When we love the people as we learn our position, we establish roots that won’t easily be pulled up when ministry gets hard.

The Prophecy Seelie and Unseelie, two parts of a whole, destroy one, and to the other woe. Without light, there can be no shadow, winter will reign, and darkness will follow. Thousands slaughtered in vengeful creed, thousands more sold in the name of greed. A single summer seed to return a Seelie clan, a starflower sewn into a foreign land. To bridge the abyss and brave a sea of fire, strength to heal and blossom amid treachery most dire. Railea’s mightiest to kneel before her bloom, an Unseelie king be brought to doom. The necromancer’s dagger falls to a guardian, a cursed twin at the brink of desperation. His voiceless sister’s blood sings of untouched power, twelve runes carved on her spine at the blood moon’s hour. Two hearts to break while one ceases, the necromancer’s lost dagger her death releases.