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I believe the first draft of a book — even a long one — should take no more than three months…Any longer and — for me, at least — the story begins to take on an odd foreign feel, like a dispatch from the Romanian Department of Public Affairs, or something broadcast on high-band shortwave duiring a period of severe sunspot activity.
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Stephen King (On Writing: A Memoir of the Craft)
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A writer needs to ingest love to be passionate. Passion is a metabolite of love, and good writing is an active metabolite of passion.
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Roman Payne
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She was passionate about knitting because it allowed her to reach a state of peacefulness, and she loved to embroider because it let her express her creativity. Both activities were liberating. They allowed her to exist outside of time.
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Laura Esquivel (Pierced by the Sun)
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I became an artist because I wanted to be an active participant in the conversation about art.
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Kamand Kojouri
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The world is a busy place filled with many busy businesses, both the Godly and the ungodly. It means before you go on to accept any activity or event that comes into the world, you must weigh its Values, examine the Virtues, listen to Views and then you give your Verdict. Satan is not wise; he is just crafty!
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Israelmore Ayivor
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Your ultimate life experience and legacy is being built moment by moment, day by day. Your story is being crafted by your every action, all leading somewhere, all leading to what one hopes will be a magnificent crescendo.
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Brendon Burchard (The Charge: Activating the 10 Human Drives That Make You Feel Alive)
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In her essay “On the Issue of Roles,” Toni Cade explains that if we want to have a revolution, we have to craft revolutionary relationships, in action, not simply in rhetoric.56 She explains that a revolution cannot be created by conforming to existing roles in relationships already defined by the systems we want to overthrow. We have to practice creating new relationships.
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Adrienne Maree Brown (Pleasure Activism: The Politics of Feeling Good (Emergent Strategy))
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Sisters are more than the sum of their relative disadvantages: they are active agents who craft meaning out of their circumstances and do so in complicated and diverse ways.
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Melissa V. Harris-Perry (Sister Citizen: Shame, Stereotypes, and Black Women in America)
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a noble and active mind blunts itself against nothing so quickly as the sharp and bitter irritant of knowledge. And certain it is that the youth's constancy of purpose, no matter how painfully conscientious, was shallow beside the mature resolution of the master of his craft, who made a right-about-face, turned his back on the realm of knowledge, and passed it by with averted face, lest it lame his will or power of action, paralyse his feelings or his passions, deprive any of these of their conviction or utility.
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Thomas Mann (Death in Venice)
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It is very seldom that one encounters what would appear to be sheer unadulterated evil in a human face; an evil, I mean, active, deliberate, deadly, dangerous. Folly, heedlessness, vanity, pride, craft, meanness, stupidity - yes. But even Iagos in this world are few, and devilry is as rare as witchcraft. ("Bad Company")
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Walter de la Mare (Ghost Stories (Haunting Ghost Stories))
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Though you will save many hours by seizing control of your calendar, and clearing away non-core-competency activities, in the long run, the best way to create more time is to actually get better at your professional craft.
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Laura Vanderkam (168 Hours: You Have More Time Than You Think)
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Within our core self is an indelible blueprint of unrivaled individuality—the singular being that each of us exists to express. In this three-dimensional movie called “Life” there are no stand-ins, body doubles, or understudies—no one can fill in for us by proxy! Realization of this truth alone eliminates the need to imitate, conform, limit, or betray our loyalty to the originality of Self. Imagine the relief of removing your carefully crafted masks fashioned by societal forms of conditioning and instead responding to what comes into your experience directly from your Authentic Self. One of the first principles to honor in your relationship with yourself is to respect and trust your own inner voice. This form of trust is the way of the heart, the epitome of well-being.
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Michael Bernard Beckwith (Life Visioning: A Transformative Process for Activating Your Unique Gifts and Highest Potential)
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How do I play an active role in crafting my children’s inheritance while I’m still very much here? I want to be aware of what I’m living and creating in the moment. And I want to leave them with behaviors, traditions, funny habits, and a sense of curiosity that outweighs any material inheritance.
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Hilarie Burton Morgan (Grimoire Girl: A Memoir of Magic and Mischief)
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The existence of any library, even mine, allows readers a sense of what their craft is truly about, a craft that struggles against the stringencies of time by bringing fragments of the past into their present. It grants them a glimpse, however secret or distant, into the minds of other human beings, and allows them a certain knowledge of their own condition through the stories stored here for their perusal. Above all, it tells readers that their craft consist of the power to remember, actively, through the prompt of the page, selected moments of the human experience. This was the great practice established by the Library of Alexandria.
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Alberto Manguel (The Library at Night)
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Verbs come in two types, active and passive. With an active verb, the subject of the sentence is doing something. With a passive verb, something is being done to the subject of the sentence.
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Stephen King (On Writing: A Memoir of the Craft)
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10,000 hour” rule. The rule’s premise is that, regardless of whether one has an innate aptitude for an activity or not, mastery of it takes around ten thousand hours of focused, intentional practice. Analyzing the lives of geniuses in a wide range of intellectual, artistic, and athletic pursuits confirms this concept. From Mozart to Bobby Fischer to Bill Gates to the Beatles, their diverse journeys from nothing toward excellence in their respective fields shared a common denominator: the accumulation of ten thousand hours of unwavering “exercise” of their crafts.
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Sean Patrick (Nikola Tesla: Imagination and the Man That Invented the 20th Century)
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But for all its miseries, there was an unmistakable allure to the jockey's craft... Man is preoccupied with freedom yet laden with handicaps. The breadth of his activity and experience is narrowed by the limitations of his relative weak, sluggish body. The racehorse, by virtue of his awesome physical gifts, freed the jockey from himself. When a horse and a jockey flew over the tack together, there were moments in which the man's mind wedded itself to the animal's body to form something greater than the sum of both parts. The horse partook of the jockey's cunning; the jockey partook of the horse's supreme power. For the jockey, the saddle was a place of unparalled exhilaration, of transcendence.
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Laura Hillenbrand
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All this was only, in my father's estimation, a means; the end was the Earthly Paradise, the translation of William Morris's 'News from Nowhere' into 'News from Somewhere.' Then Whitman's sense of abounding joy in his own and all creation's sensuality would sweep away the paltry backwaters of bourgeois morality; the horrors of industrial ugliness which Ruskin so eloquently denounced would dissolve, and die forgotten as a dream (phrases from hymns still washed about in my father's mind) as slums were transformed into garden cities, and the belching smoke of hateful furnaces into the cool elegance of electric power. As for the ferocious ravings of my namesake, Carlyle, about the pettifogging nature of modern industrial man's pursuits and expectations -- all that would be corrected as he was induced to spend ever more of his increasing leisure in cultural and craft activities; in the enjoyment of music, literature and art.
It was pefectly true -- a point that Will Straughan was liable to bring up at the Saturday evening gatherings -- that on the present form the new citizenry might be expected to have a marked preference for dog-racing over chamber music or readings from 'Paradise Lost,' but, my father would loftily point out, education would change all that. Education was, in fact, the lynchpin of the whole operation; the means whereby the Old Adam of the Saturday night booze-up, and fondness for Marie Lloyd in preference to Beatrice Webb, would be cast off, and the New Man be born as potential fodder for third Programmes yet to come.
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Malcolm Muggeridge (Chronicles of Wasted Time)
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A Strategy, no matter how beautifully crafted, has to be executed by and with the people. Therefore, Invest in the people. Communicate the vision and strategy to them. Give them the opportunity to demonstrate how their day-to-day activities contribute to the organisation's strategy
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Benjamin Kofi Quansah, CGMS
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We all consume so many purposefully crafted stories that it's easy to forget life doesn't follow conventional narrative structure. We can't wait for our climax. We don't have character arcs. We live and then we don't. There is no final culmination in success or failure. We are not curated collections of achievements or mishaps.
It is not inherently wrong that we understand the world through stories. It's who we are. It is wrong not to treat our stories as living documents, as ongoing conversations. We know that our stories tend toward dichotomous patterns of black and white, so it's those structures that we need to scrutinize most actively.
This isn't easy advice to take I still struggle with it. Stories are like gravity. It's hard to examine something you've felt your entire life.
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Jarod K. Anderson (Something in the Woods Loves You)
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Embroidery is the bait I use to recruit people into activism
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Shannon Downey (Let's Move the Needle: An Activism Handbook for Artists, Crafters, Creatives, and Makers; Build Community and Make Change!)
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bad strategy is the active avoidance of the hard work of crafting a good strategy.
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Richard P. Rumelt (Good Strategy Bad Strategy: The Difference and Why It Matters)
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An author needs a lot more than one person to succumb to his literary seductive charms, but, like Saul, he must realize that he doesn't have to--and indeed cannot--capture the hearts of every possible reader out there. No matter who the writer, his ideal intended audience is only a small faction of all the living readers. Name the most widely read authors you can think of--from Shakespeare, Austen, and Dickens to Robert Waller, Stephen King, and J.K. Rowling--and the immense majority of book-buyers out there actively decline to read them.
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Thomas McCormack (The Fiction Editor, the Novel, and the Novelist: A Book for Writers, Teachers, Publishers, and Anyone Else Devoted to Fiction)
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It seemed one talisman had activated the other: Mark’s number taught me that there were secret loves crouched and waiting in the last place you would likely go searching for them. What was Jesus’s compassion anyway but some well-crafted graffiti on the corridors of history, an invitation to follow Him into the most unlikely places? Love could come to you even in a room that seemed drained of it.
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Garrard Conley (Boy Erased: A Memoir of Identity, Faith and Family)
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Those who work only for a livelihood often feel constrained and suffocated. But when you are deeply involved in your work on every level, you will find activity invigorates you; it does not exhaust you.
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Sadhguru (Karma: A Yogi's Guide to Crafting Your Destiny)
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In every line of work, there are people who become active architects of their own jobs: They rethink their roles through job crafting - Changing their daily actions, to better fit their values, interests, and skills.
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Adam M. Grant (Think Again: The Power of Knowing What You Don't Know)
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Resistence takes place on many planes. Occasionally it can be dramatic and public, but most of the decisions we are faced with are mundane and private. What to eat is a choice that we make several times a day, if we are lucky. The cumulative choices we make about food have profound implications. Food offers us many opportunities to resist the culture of mass marketing and commodification. Though consumer action can take many creative and powerful forms, we do not have to be reduced to the role of consumers selecting from seductive convenience items. We can merge appetite with activism and choose to involve ourselves in food as cocreators. (Page 27)
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Sandor Ellix Katz (Wild Fermentation: The Flavor, Nutrition, and Craft of Live-Culture Foods)
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There's no way around it. Motherhood is hard. And you young moms put more pressure on yourselves than we ever did, with your crafts and your activities. Do you know what we called crafts when David was young? Chores. We didn't play with our kids, we sent them outside. All day. They'd only come back in when the streetlights came on. You moms have it different. You're expected to be on 24/7 and look good doing it. My advice is this. Stop being so hard on yourself. And drink more vodka.
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Bunmi Laditan (Confessions of a Domestic Failure)
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There is no book written, no guideline yet crafted, and no class lecture devised that explains how to activate courage. Courage comes from deep within one’s being. Courage is not the understanding of what is right or wrong. Rather, it is the strength to choose the right course.
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Jon M. Huntsman Sr. (Winners Never Cheat: Even in Difficult Times)
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Consider the sentence "He closed the door firmly." It’s by no means a terrible sentence (at least it’s got an active verb going for it), but ask yourself if firmly really has to be there. You can argue that it expresses a degree of difference between "He closed the door" and "He slammed the door," and you’ll get no argument from me . . . but what about context? What about all the enlightening (not to say emotionally moving) prose which came before "He closed the door firmly?" Shouldn’t this tell us how he closed the door? And if the foregoing prose does tell us, isn’t firmly an extra word? Isn’t it redundant?
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Stephen King (On Writing: A Memoir of the Craft)
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To devise situation where the protagonist is force to tell a lie, a useful figure for the writer is the Devil. Like the Devil, the author actively searches for flaws in a protagonist's character and seeks to exploit these flaws...As an author, your job is to find ways of exposing the lies of your protagonist.
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David Mura (A Stranger's Journey: Race, Identity, and Narrative Craft in Writing)
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We began crafting ways to apply defusion and self skills to coping with the fear and pain of acceptance. Learning to defuse from the voice of the Dictator helps us keep a healthy distance from the negative messages that pop uninvited into our minds, like “Who are you kidding, you can’t deal with this!” It also helps diminish the power of the unhelpful relations that have been embedded in our thought networks, which are often activated by the pain involved in acceptance. For example, the relation between smoking a cigarette and feeling better will be triggered by the discomfort of craving a smoke. Reconnecting with our authentic self helps us practice self-compassion as we open up to unpleasant aspects of our lives, not berating ourselves for making mistakes or for feeling fear about dealing with the pain. We see beyond the image of a broken, weak, or afflicted self to the powerful true self that can choose to feel pain.
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Steven C. Hayes (A Liberated Mind: How to Pivot Toward What Matters)
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At her easiest, she was hard, because her brain was always working, working, working - I had to exert myself just to keep pace with her. I'd spend an hour crafting a casual e-mail to her, I became a student of arcana so I could keep her interested: the Lake poets, the code duello, the French Revolution. Her mind was both wide and deep, and I got smarter being with her. And more considerate, and more active, and more alive, and almost electric, because for Amy, love was like drugs or booze or porn: There was no plateau. Each exposure needed to be more intense than the last to achieve the same result.
Amy made me believe I was exceptional, that I was up to her level of play. That was both our making and undoing. Because I couldn't handle the demands of greatness. I began craving ease and averageness, and I hated myself for it, and ultimately, I realized, I punished her for it. I turned her into the brittle, prickly thing she became.
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Gillian Flynn (Gone Girl)
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Now, you might be saying, “Jessica, I am not crafty.” I hear you. But I am not talking about crafts. I am talking about living out the God-given passions that are inside of us. Creativity isn’t crafting; it is any original expression you pursue—running, playing music, gardening, sewing, cooking, and so on are all creative acts. Even activities like volunteering and throwing parties are creative pursuits because by giving of ourselves for others we are expressing ourselves in a meaningful way. Moreover, these are activities that inspire us in an indescribable way. And when we make room in our days to include them, we feel more alive and joyful.
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Jessica N. Turner (The Fringe Hours: Making Time for You)
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Every day the same things came up; the work was never done, and the tedium of it began to weigh on me. Part of what made English a difficult subject for Korean students was the lack of a more active principle in their learning. They were accustomed to receiving, recording, and memorizing. That's the Confucian mode. As a student, you're not supposed to question a teacher; you should avoid asking for explanations because that might reveal a lack of knowledge, which can be seen as an insult to the teacher's efforts. You don't have an open, free exchange with teachers as we often have here in the West. And further, under this design, a student doesn't do much in the way of improvisation or interpretation.
This approach might work well for some pursuits, may even be preferred--indeed, I was often amazed by the way Koreans learned crafts and skills, everything from basketball to calligraphy, for example, by methodically studying and reproducing a defined set of steps (a BBC report explained how the North Korean leader Kim Jong Il had his minions rigorously study the pizza-making techniques used by Italian chefs so that he could get a good pie at home, even as thousands of his subjects starved)--but foreign-language learning, the actual speaking component most of all, has to be more spontaneous and less rigid.
We all saw this played out before our eyes and quickly discerned the problem. A student cannot hope to sit in a class and have a language handed over to him on sheets of paper.
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Cullen Thomas (Brother One Cell: An American Coming of Age in South Korea's Prisons)
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We don’t think about how we want to spend our time, and so we spend massive amounts of time on things—television, Web surfing, housework, errands—that give a slight amount of pleasure or feeling of accomplishment, but do little for our careers, our families, or our personal lives. We spend very little time on things that require more thought or initiative, like nurturing our kids, exercising, or engaging in the limited hours we do work in deliberate practice of our professional crafts. We try to squeeze these high-impact activities around the edges of things that are easy, or that seem inevitable merely because we always do them or because we think others expect us to. And consequently, we feel overworked and underrested, and tend to believe stories that confirm this view.
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Laura Vanderkam (168 Hours: You Have More Time Than You Think)
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Needlework is a retreat from the white noise of everyday life. It is also, crucially, a choice rather than the social requirement it was for women in the 18th and 19th centuries...It is not something we do because we don't have better things to do with our time, but because we find it a creative, mindful and stimulating activity that lets our minds wander as our fingers track over what we're working on.
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Jennie Batchelor (Jane Austen Embroidery: Regency Patterns Reimagined for Modern Stitchers)
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I’d fallen in love with Amy because I was the ultimate Nick with her. Loving her made me superhuman, it made me feel alive. At her easiest, she was hard, because her brain was always working, working, working—I had to exert myself just to keep pace with her. I’d spend an hour crafting a casual e-mail to her, I became a student of arcana so I could keep her interested: the Lake poets, the code duello, the French Revolution. Her mind was both wide and deep, and I got smarter being with her. And more considerate, and more active, and more alive, and almost electric, because for Amy, love was like drugs or booze or porn: There was no plateau. Each exposure needed to be more intense than the last to achieve the same result. Amy made me believe I was exceptional, that I was up to her level of play. That was both our making and undoing. Because I couldn’t handle the demands of greatness. I began craving ease and average-ness, and I hated myself for it, and ultimately, I realized, I punished her for it. I turned her into the brittle, prickly thing she became. I had pretended to be one kind of man and revealed myself to be quite another. Worse, I convinced myself our tragedy was entirely her making. I spent years working myself into the very thing I swore she was: a righteous ball of hate.
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Gillian Flynn (Gone Girl)
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Throughout the autumn and the winter activity increased in the Beaulieu area, and with it came mysteries. Lepe House, the mansion at the entrance to the river, was taken over by the Navy and became full of secretive Naval officers; it became known that this was part of a mysterious Navel entity called 'Force J'. Near Lepe House and at the very mouth of the river a construction gang began work in full strength to make a hard, sloping concrete platform running down into the river where the flat-bottomed landing craft could beach to refuel and let their ramps down to embark the vehicles and tanks. This place was about two miles from 'Mastodon'. A mile or so along the coast a country house was occupied by a secret Naval party who did strange things with tugs and wires and winches, and with what looked like a gigantic reel of cotton floating in the sea; this was 'Pluto', Pipe Line Under The Ocean, which was to lay pipes from England to France to carry petrol to supply the armies which were due to land in Normandy. On a bare beach nearby a thousand navvies were camped making huge concrete structures known as 'Phoenix', one of many such sites all along the coast. It was not till after the invasion that it became known that these were a part of the artificial harbour 'Mulberry' on the north coast of France.
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Nevil Shute (Requiem for a Wren)
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In my generation, people had plenty of hobbies. Entertainment was an event that often took place outside the home, so we had to come up with ways to entertain ourselves. Many of us cooked from scratch, worked on our homes and cars, gardened, wrote stories, sang and played musical instruments, or practiced crafts such as knitting, cross-stitching, and painting. Such activities are creative and connect us with our life force. It didn’t matter much whether we were good or bad at what we did—the point was simply to enjoy doing it.
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Gladys McGarey (The Well-Lived Life: A 102-Year-Old Doctor's Six Secrets to Health and Happiness at Every Age)
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So what do we do? Well, if you’re like I used to be, you avoid using anything at all. You aim to keep your options open as long as possible. You avoid commitment.
But while investing deeply in one person, one place, one job, one activity might deny us the breadth of experience we’d like, pursuing a breadth of experience denies us the opportunity to experience the rewards of depth of experience. There are some experiences that you can have only when you’ve lived in the same place for five years, when you’ve been with the same person for over a decade, when you’ve been working on the same scale or craft for half your lifetime.
/when you’re pursuing a wide breadth of experience, there are diminishing returns to each new adventure, each new person or thing. When you’ve never left your home country, the first country you visit inspires a massive perspective shift, because you have such a narrow experience space to draw on. But when you’ve been to twenty countries, the twenty-first adds little. And when you’ve been to fifty, the fifty-first adds even less. [the same goes for any other life experience]
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Mark Manson (The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life)
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The reality is that Facebook has been so successful, it’s actually running out of humans on the planet. Ponder the numbers: there are about three billion people on the Internet, where the latter is broadly defined as any sort of networked data, texts, browser, social media, whatever. Of these people, six hundred million are Chinese, and therefore effectively unreachable by Facebook. In Russia, thanks to Vkontakte and other copycat social networks, Facebook’s share of the country’s ninety million Internet users is also small, though it may yet win that fight. That leaves about 2.35 billion people ripe for the Facebook plucking. While Facebook seems ubiquitous to the plugged-in, chattering classes, its usage is not universal among even entrenched Internet users. In the United States, for example, by far the company’s most established and sticky market, only three-quarters of Internet users are actively on FB. That ratio of FB to Internet user is worse in other countries, so even full FB saturation in a given market doesn’t imply total Facebook adoption. Let’s (very) optimistically assume full US-level penetration for any market. Without China and Russia, and taking a 25 percent haircut of people who’ll never join or stay (as is the case in the United States), that leaves around 1.8 billion potential Facebook users globally. That’s it. In the first quarter of 2015, Facebook announced it had 1.44 billion users. Based on its public 2014 numbers, FB is growing at around 13 percent a year, and that pace is slowing. Even assuming it maintains that growth into 2016, that means it’s got one year of user growth left in it, and then that’s it: Facebook has run out of humans on the Internet. The company can solve this by either making more humans (hard even for Facebook), or connecting what humans there are left on the planet. This is why Internet.org exists, a vaguely public-spirited, and somewhat controversial, campaign by Facebook to wire all of India with free Internet, with regions like Brazil and Africa soon to follow. In early 2014 Facebook acquired a British aerospace firm, Ascenta, which specialized in solar-powered unmanned aerial vehicles. Facebook plans on flying a Wi-Fi-enabled air force of such craft over the developing world, giving them Internet. Just picture ultralight carbon-fiber aircraft buzzing over African savannas constantly, while locals check their Facebook feeds as they watch over their herds.
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Antonio García Martínez (Chaos Monkeys: Obscene Fortune and Random Failure in Silicon Valley)
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Television’s greatest appeal is that it is engaging without being at all demanding. One can rest while undergoing stimulation. Receive without giving. It’s the same in all low art that has as goal continued attention and patronage: it’s appealing precisely because it’s at once fun and easy. And the entrenchment of a culture built on Appeal helps explain a dark and curious thing: at a time when there are more decent and good and very good serious fiction writers at work in America than ever before, an American public enjoying unprecedented literacy and disposable income spends the vast bulk of its reading time and book dollar on fiction that is, by any fair standard, trash. Trash fiction is, by design and appeal, most like televised narrative: engaging without being demanding. But trash, in terms of both quality and popularity, is a much more sinister phenomenon. For while television has from its beginnings been openly motivated by — has been about—considerations of mass appeal and L.C.D. and profit, our own history is chock-full of evidence that readers and societies may properly expect important, lasting contributions from a narrative art that understands itself as being about considerations more important than popularity and balance sheets. Entertainers can divert and engage and maybe even console; only artists can transfigure. Today’s trash writers are entertainers working artists’ turf. This in itself is nothing new. But television aesthetics, and television-like economics, have clearly made their unprecedented popularity and reward possible. And there seems to me to be a real danger that not only the forms but the norms of televised art will begin to supplant the standards of all narrative art. This would be a disaster.
[...] Even the snottiest young artiste, of course, probably isn’t going to bear personal ill will toward writers of trash; just as, while everybody agrees that prostitution is a bad thing for everyone involved, few are apt to blame prostitutes themselves, or wish them harm. If this seems like a non sequitur, I’m going to claim the analogy is all too apt. A prostitute is someone who, in exchange for money, affords someone else the form and sensation of sexual intimacy without any of the complex emotions or responsibilities that make intimacy between two people a valuable or meaningful human enterprise. The prostitute “gives,” but — demanding nothing of comparable value in return — perverts the giving, helps render what is supposed to be a revelation a transaction. The writer of trash fiction, often with admirable craft, affords his customer a narrative structure and movement, and content that engages the reader — titillates, repulses, excites, transports him — without demanding of him any of the intellectual or spiritual or artistic responses that render verbal intercourse between writer and reader an important or even real activity."
- from "Fictional Futures and the Conspicuously Young
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David Foster Wallace (Both Flesh and Not: Essays)
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Who will I be when I have fewer patients? When I have no patients at all? It's often noted that "practice" as it relates to medicine has two meanings: the act of caring for patients and the doctor's never-ending process of perfecting his or her craft. But there's a third meaning, too, one I'm only now appreciating as I contemplate the end of my career. Medicine is a practice in the way that yoga or meditation is for many people, an activity repeated so often that it becomes a kind of incantation. I have, for so long, stood to my patients' right sides as physicians have done for centuries, palpated the lymph nodes in their necks, armpits, and groins; auscultated their hearts and lungs; asked the same questions I first learned to ask nearly forty years ago—What makes the pain better? What makes it worse? These rituals are for me an anchor without which I fear I might simply drift away. Of course I suspected all along that what I feared wasn't abandoning my patients, but myself.
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Suzanne Koven (Letter to a Young Female Physician: Notes from a Medical Life)
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But over the years, of pain and distaste for what her mother had once called 'the horrible side of married life', of lonely days filled with aimless pursuits or downright boredom, of pregnancies, nurses, servants and the ordering of endless meals, it had come to seem as though she had given up of everything for not very much. She had journeyed towards this conclusion by stages hardly perceptible to herself, disguising discontent with some new activity which, as she was a perfectionist, would quickly absorb her. But when she had mastered the art, or the craft, or the technique involved in whatever it was, she realised that her boredom was intact and was simply waiting for her to stop playing with a loom, a musical instrument, a philosophy, a language, a charity or a sport and return to recognising the essential futility of her life. Then, bereft of distracton, she would relapse into a kind of despair as each pursuit betrayed her, failing to provide the raison d'être that had been her reason for taking it up in the first place.
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Elizabeth Jane Howard
“
Paris,” a Seventh Army soldier wrote his wife. “It was wonderful, but I slept on the floor because the bed was just too much like sleeping in butter.” A woman working for the OSS described fleets of vélos, odd contraptions like “canvas-covered bathtubs and drawn or propelled by motorcycles or bicycles,” carting around GIs “who little count the cost in their exuberance at being alive.” The writer Simone de Beauvoir concluded that “the easygoing manner of the young Americans incarnated liberty itself.” Troops packed movie theaters along the Champs-Élysées, and two music halls featured vaudeville shows. Post Number One of the American Legion served hamburgers and bourbon, and bars opened with names intended to entice the homesick, like The Sunny Side of the Street and New York. Army special services organized activities ranging from piano recitals to jitterbug lessons, while distributing thousands of hobby kits for sketching, clay modeling, and leather craft. The Bayeux Tapestry, long tucked away for safekeeping, reemerged in an exhibit at the Louvre, with the segment depicting the Norman defeat of the Anglo-Saxons in 1066 tactfully
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Rick Atkinson (The Guns at Last Light: The War in Western Europe 1944-1945 (The Liberation Trilogy))
“
The Russian goal was to quickly harness the power of personal access that social media gives and craft metanarratives and distribute in such a way that the enemy population can be turned against their own government. Opinion polls, news coverage, and street talk can be shifted by changing the perception of the populace. Social media not only weaponizes opinion, it gives the attacker the ability to act as puppeteer for an entire foreign nation. Two Russian information warfare officers wrote a treatise describing the combat effects of weaponized news and social media: “The mass media today can stir up chaos and confusion in government and military management of any country and instill ideas of violence, treachery, and immorality, and demoralize the public. Put through this treatment, the armed forces personnel and public of any country will not be ready for active defense.”1 Additionally, the Russians make no distinction between using these activities in wartime and “peace.” The Russian Federation will deploy information warfare and propaganda persistently in a constant effort to keep adversaries off balance. When it comes to information warfare, such distinctions of peacetime and wartime fade away.
”
”
Malcolm W. Nance (The Plot to Destroy Democracy: How Putin and His Spies Are Undermining America and Dismantling the West)
“
Conditions in the wider political economy simultaneously shape Black women's subordination and foster activism. On some level, people who are oppressed usually know it. For African-American women, the knowledge gained at intersecting oppressions of race, class, and gender provides the stimulus for crafting and passing on the subjugated knowledge of Black women's critical social theory.
As a historically oppressed group, U.S. Black women have produced social thought designed to oppose oppression. Not only does the form assumed by this thought diverge from standard academic theory - it can take the form of poetry, music, essays, and the like - but the purpose of Black women's collective thought is distinctly different. Social theories emerging from and/or on behalf of U.S. Black women and other historically oppressed groups aim to find ways to escape from, survive in, and/or oppose prevailing social and economic injustice. In the United States, for example, African-American social and political thought analyzes institutionalized racism, not to help it work more efficiently, but to resist it. Feminism advocates women's emancipation and empowerment, Marxist social thought aims for a more equitable society, while queer theory opposes heterosexism.
”
”
Patricia Hill Collins (Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment)
“
Varanasi is the holiest city in Hinduism in India, which is a very unique city in india. The land of Varanasi (Kashi) has been the ultimate pilgrimage spot for Hindus for ages. Often referred to as Benares, Varanasi is the oldest living city in the world. Ganges in Varanasi is believed to have the power to wash away the sins of mortals. Ganges is said to have its origins in the tresses of Lord Shiva and in Varanasi, it expands to the mighty river that we know of. The city is a center of learning and civilization for over 3000 years. With Sarnath, the place where Buddha preached his first sermon after enlightenment, just 10 km away, Varanasi has been a symbol of Hindu renaissance. Knowledge, philosophy, culture, devotion to Gods, Indian arts and crafts have all flourished here for centuries. The holy city has many other temples also. The Tulsi Manas mandir is a modern marble temple. The walls of the temple are engraved with verses and scenes from Ramcharitmanas, hindi version of Ramayana, written by Tulsidas ji who lived here. Varanasi has produced numerous famous scholars and intellectuals, who have left their mark in respective fields of activity. Varanasi is home to numerous universities, college, schools, Madarsas and Pathshalas and the Guru Shishya tradition still continue in many institutions. The literary tradition of languages, dialects, newspapers, magazines and libraries continue to even this day. In varanasi one must have to do Boat Ride.
”
”
rubyholidays
“
The black hole solution of Einstein's equations is also a work of art. The black hole is not as majestic as Godel's proof, but it has the essential features of a work of art: uniqueness, beauty, and unexpectedness. Oppenheimer and Snyder built out of Einstein's equations a structure that Einstein had never imagined. The idea of matter in permanent free fall was hidden in the equations, but nobody saw it until it was revealed in the Oppenheimer-Snyder solution. On a much more humble level, my own activities as a theoretical physicist have a similar quality. When I am working, I feel myself to be practicing a craft rather than following a method. When I did my most important piece of work as a young man, putting together the ideas of Sin-Itiro Tomonaga, Julian Schwinger, and Richard Feynman to obtain a simplified version of quantum electrodynamics, I had consciously in mind a metaphor to describe what I was doing. The metaphor was bridge-building. Tomonaga and Schwinger had built solid foundations on the other side, and my job was to design and build the cantilevers reaching out over the water until they met in the middle. The metaphor was a good one. The bridge that I built is still serviceable and still carrying traffic forty years later. The same metaphor describes well the greater work of unification achieved by Stephen Weinberg and Abdus Salam when they bridged the gap between electrodynamics and the weak interactions. In each case, after the work of unification is done, the whole stands higher than the parts.
”
”
Freeman Dyson (The Scientist as Rebel)
“
The day after setting foot upon the deck of the whale-ship, Snowball was appointed chef de caboose, in which distinguished office he continued for several years; and only resigned it to accept of a similar situation on board a fine bark, commanded by Captain Benjamin Brace, engaged in the African trade. But not that African trade carried on by such ships as the Pandora. No; the merchandise transported in Captain Brace’s bark was not black men, but white ivory, yellow gold-dust, palm-oil, and ostrich-plumes; and it was said, that, after each “trip” to the African coast, the master, as well as owner, of this richly laden bark, was accustomed to make a trip to the Bank of England, and there deposit a considerable sum of money. After many years spent thus professionally, and with continued success, the ci-devant whalesman, man-o’-war’s-man, ex-captain of the Catamaran, and master of the African trader, retired from active life; and, anchored in a snug craft in the shape of a Hampstead Heath villa, is now enjoying his pipe, his glass of grog, and his otium cum dignitate. As for “Little William,” he in turn ceased to be known by this designation. It was no longer appropriate when he became the captain of a first-class clipper-ship in the East Indian trade,—standing upon his own quarter-deck full six feet in his shoes, and finely proportioned at that,—so well as to both face and figure, that he had no difficulty in getting “spliced” to a wife that dearly loved him. She was a very beautiful woman, with a noble round eye, jet black waving hair, and a deep brunette complexion. Many of his acquaintances were under the impression that she had Oriental blood in her veins, and that he had brought her home from India on one of his return voyages from that country. Those more intimate with him could give a different account,—one received from himself; and which told them that his wife was a native of Africa, of Portuguese extraction, and that her name was Lalee. They had heard, moreover, that his first acquaintance with her had commenced on board a slave bark; and that their friendship as children,—afterwards ripening into love,—had been cemented while both were castaways upon a raft—Ocean Waifs in the middle of the Atlantic. The End.
”
”
Walter Scott (The Greatest Sea Novels and Tales of All Time)
“
9:36a ἰδὼν δὲ τούς ὄχλους ἐσπλαγχνίσθη πεϱὶ αὐτῶν seeing the crowds, his insides were moved with pity for them THE JEWS AND THE GREEKS could not succeed in making pity and compassion into a purely mental act. It sounds archaic, hardly short of embarrassing, to say that “Jesus saw the crowds and felt pity for them in his bowels.” But, in fact, any translation that omits compassion’s element of viscerality (for σπλάγχνα, the root of the verb here, means “viscera”, “bowels”, “womb”) has already betrayed the depth of Jesus’ divine and human pity. We all know how the strongest emotions—whether sorrow, fear, joy, or desire—are all initially registered in the abdominal region, and this physiological reaction is one of the proofs of the authenticity of our emotions. The same teacher, herald, and healer who surpassed all others in these crafts finally reveals himself in utter silence and inactivity in his deepest nature: the Compassionate One who is affected by suffering more elementally than the sufferers he sees around him. If Mary’s womb was proclaimed blessed for having borne such a Child, we now see in the Son the Mother’s most precious quality: wide-wombed compassion. When we allow ourselves to be moved in this way, we are already hopelessly involved with the object of our pity: no possibility here of a distanced display of “charity” that refuses to become tainted by contact with the stench of human misery. Jesus looks at the crowds, then, and is viscerally moved. What power in the gaze of a Savior who pauses in the midst of his activity in order to take into himself the full, wounded reality about him! Jesus never protects himself against the claims of distress. He is not content with emanating the truth, joy, and healing power that are his: he must become a fellow sufferer. His loving gaze is like an open wound that filters out no sorrow. He has already done so much for them; but as long as he sees misery, nothing is enough; and so he wonders what else remains to be done. His contemplative sorrow becomes a stimulant to his creative imagination. He nestles all manner of plight within his person, and every human need becomes a churning in his inward parts. He interiorizes the chaos of the surrounding landscape, but, by entering him, it becomes contained, comprehended, embraced and saved.
”
”
Erasmo Leiva-Merikakis (Fire of Mercy, Heart of the Word: Meditations on the Gospel According to Saint Matthew, Vol. 1)
“
Why, exactly, is Marduk handing Hammurabi a one and a zero in this picture?"
Hiro asks.
"They were emblems of royal power," the Librarian says. "Their origin is
obscure."
"Enki must have been responsible for that one," Hiro says.
"Enki's most important role is as the creator and guardian of the me and the
gis-hur, the 'key words' and 'patterns' that rule the universe."
"Tell me more about the me."
"To quote Kramer and Maier again, '[They believed in] the existence from time
primordial of a fundamental, unalterable, comprehensive assortment of powers and
duties, norms and standards, rules and regulations, known as me, relating to the
cosmos and its components, to gods and humans, to cities and countries, and to
the varied aspects of civilized life.'"
"Kind of like the Torah."
"Yes, but they have a kind of mystical or magical force. And they often deal
with banal subjects -- not just religion."
"Examples?"
"In one myth, the goddess Inanna goes to Eridu and tricks Enki into giving her
ninety-four me and brings them back to her home town of Uruk, where they are
greeted with much commotion and rejoicing."
"Inanna is the person that Juanita's obsessed with."
"Yes, sir. She is hailed as a savior because 'she brought the perfect execution
of the me.'"
"Execution? Like executing a computer program?"
"Yes. Apparently, they are like algorithms for carrying out certain activities
essential to the society. Some of them have to do with the workings of
priesthood and kingship. Some explain how to carry out religious ceremonies.
Some relate to the arts of war and diplomacy. Many of them are about the arts and crafts: music, carpentry, smithing, tanning, building, farming, even such
simple tasks as lighting fires."
"The operating system of society."
"I'm sorry?"
"When you first turn on a computer, it is an inert collection of circuits that
can't really do anything. To start up the machine, you have to infuse those
circuits with a collection of rules that tell it how to function. How to be a
computer. It sounds as though these me served as the operating system of the
society, organizing an inert collection of people into a functioning system."
"As you wish. In any case, Enki was the guardian of the me."
"So he was a good guy, really."
"He was the most beloved of the gods."
"He sounds like kind of a hacker.
”
”
Neal Stephenson (Snow Crash)
“
lived in the house. There were aunts, uncles, cousins, grandparents, and friends. A grill was set up on the patio, and delicious smells wafted from platters of burgers on picnic tables in the yard. It was the perfect sort of day for Munchy to get her fill of people blood. Who would have thought that giving a person one tiny bite could result in such a delightful snack? Munchy was aware that most people thought she was a pest. They tried to swat her whenever she got near, but Munchy was fast and an expert at dodging humans’ flailing fingers. I don’t want to hurt anyone, Munchy thought. But a mosquito bite just takes a second, and then I fly off to find the next person. Satisfied at last, Munchy buzzed back to the garden where she lived with her best friends Wiggly Worm, Rattles Snake, and Snarky Snail. “I’m full!” she announced. “I don’t think I’ll eat for a week!” “There’s some kind of celebration going on over there,” remarked Wiggly, who was playing in the dirt. “I know!” smiled Munchy. “The family has so many guests over—so many guests with delicious blood.” Snarky made a face. “I think it’s the Fourth of July or something—but, Munchy, do you really have to do that to people? Mosquito bites make them awfully uncomfortable.” “Only for a second,” Munchy replied. “It’s just an itty-bitty sting.” “No, it isn’t,” protested Snarky, who ventured into the backyard more than any of his friends. “Mosquito bites are itchy and uncomfortable for a long time—sometimes several days. I’ve seen those two little kids scratching and complaining about bites you’ve given them.” “I think that’s true,” agreed Rattles, who also went into the yard more often, now that the humans knew he was a friendly rattlesnake. “Oh, no,” murmured Munchy. Mosquito bites hadn’t seemed like a big deal before—but they did now. She didn’t want to be responsible for making people feel itchy all the time! With a sigh, Munchy said, “I guess I’ve got to quit. From now on, I’ll stick to sugar-water shakes at the Garden Town soda fountain—but it isn’t going to be easy!” With some help from her friends, Munchy was able to stop biting people once and for all. And, when the other mosquitoes that lived in the garden heard about her new lifestyle, they decided to give it a shot, as well. In no time, the backyard was practically a mosquito-safe zone! The kids and their friends could now play in the yard for hours with no worries about being bitten. They had no more itchy skin and no more discomfort. Munchy felt like she had done a wonderful thing. And no one ever tried to swat her away again! Just for Fun Activity Make itty-bitty bugs using circles of Fun Foam for bodies, tissue paper cut-outs for wings, googly eyes (you can find them at craft stores), and shortened pipe cleaners for long, skinny noses and legs. Have fun!
”
”
Arnie Lightning (Wiggly the Worm)
“
the Socratic view that the only or most important good is virtue/wisdom (e.g., Ap. 30a-b; Cri. 47e-48b; Grg. 512a-b; Euthd. 281d-e) makes it likely that the only or most important component of the gods’ chief product is virtue/wisdom. But then, since piety as a virtue must be a craft-knowledge of how to produce goodness (e.g., La. 194e-196d, 199c-e; Euthd. 280b-281e), our primary service to the gods – the one we are best suited to perform – would appear to be to help the gods to produce goodness in the universe via the protection and improvement of the human mind/soul. Because philosophical examination of oneself and others is for Socrates the key activity that helps to achieve this goal via the improvement of moral-belief-consistency and the deflation of human presumptions to divine wisdom (e.g., Ap. 22d-23b), philosophizing is a preeminently pious activity.
”
”
Donald Morrison (The Cambridge Companion to Socrates)
“
So many of us have found that it is quite helpful - essential to our well-being, in fact - to craft and actually write down a rule of life. The purpose of this rule is to keep us clear and attentive, to enable us to live contemplatively in the midst of activity. The temptation, of course, is to to be overambitious and to set ourselves impossible goals - and then to fail. I think of this as the "first week of Lent syndrome": what begins a bracing change of pace and priorities turns into a real drag after about two weeks. There is also the danger that the structure will become an end in itself so that our spirituality becomes joyless, life-denying, and self-centered. Particularly in regard to "spiritual disciplines," less is frequently more. A good rule can set us free to be our true and best selves.
”
”
Margaret Guenther (At Home in the World: A Rule of Life for the Rest of Us)
“
Bookchin looked forward to a future “ecological society, structured around a confederal Commune of communes, each of which is shaped to conform with the ecosystem and bioregion in which it is located.” Everyone will engage in organic farming and use solar and wind power. New technologies will be employed in “an artistic way,” freeing up time for other activities: “gardening, the crafting of objects, reading, recitations,” and experimental mixed farming for biological diversity. The notion of ownership, even collective ownership, will disappear, replaced by “a holistic approach to an ecologically oriented economy.” Instead, “everyone would function as a citizen, not as a self-interested ego,” committing himself to a sense of oneness with the community—and with nature.47
”
”
Arthur Herman (The Idea of Decline in Western History)
“
unclear but violent desires of Ciaran and his minions, and the bizarre visitations by Pure Evil. By the time we finished, Marguerite was in shock. I couldn’t blame her; it sounded insane. Marguerite shook her head. “Like I said, I’m not sure I could get you back. I don’t know the first thing about interdimensional travel or digitizing humans or the singularity or … whatever it would take. But there is one thing I know I can do. I can give each of you a creative mode inventory.” “What does that mean?” I asked. “It means you will have full access to nearly every single item that exists in your world, even fully-crafted weapons and armor.” “Sick!” “If you can get back to the Nullite Monastery, KindHermione will be waiting there with three potions, one for each of you. When you drink the potion, it will insert some code which will activate the creative mode inventory for each of you. It will just take me a couple hours to write the code.” Nothing she said really made any sense to me. Potions? Inserting code? Whatever. But, if it did what she said it would do, it might give us a leg up on the executioner endermen and Ciaran. “Is there anything you can do about the hardcore mode?” said Emma, a hint of desperation in her voice. “Unless I had direct access to the code of the server, I don’t think there’s anything I can do about that. But … I can put a few totems of undying into each of your creative mode inventories.” “Totems of undying? What are those?” I said. “It’s an evoker drop. Normally, they only work for players, but I think I can make them work for villagers too. If you are holding the totem in one of your hands when you die, instead of dying you maintain one heart and get a regeneration effect for a brief period. So, if you are in a fight,
”
”
Dr. Block (Diary of a Surfer Villager, Book 25 (Diary of a Surfer Villager #25))
“
I felt super-frustrated. We’d hired all these talented people and were spending tons of money, but we weren’t going any faster. Things came to a head over a top-priority marketing OKR for personalized emails with targeted content. The objective was well constructed: We wanted to drive a certain minimum number of monthly active users to our blog. One important key result was to increase our click-through rate from emails. The catch was that no one in marketing had thought to inform engineering, which had already set its own priorities that quarter. Without buy-in from the engineers, the OKR was doomed before it started. Even worse, Albert and I didn’t find out it was doomed until our quarterly postmortem. (The project got done a quarter late.) That was our wake-up call, when we saw the need for more alignment between teams. Our OKRs were well crafted, but implementation fell short. When departments counted on one another for crucial support, we failed to make the dependency explicit. Coordination was hit-and-miss, with deadlines blown on a regular basis. We had no shortage of objectives, but our teams kept wandering away from one another. The following year, we tried to fix the problem with periodic integration meetings for the executive team. Each quarter our department heads presented their goals and identified dependencies. No one left the room until we’d answered some basic questions: Are we meeting everyone’s needs for buy-in? Is a team overstretched? If so, how can we make their objectives more realistic?
”
”
John Doerr (Measure What Matters: How Google, Bono, and the Gates Foundation Rock the World with OKRs)
“
For Polanyi, scientific inquiry is above all a practice, best understood as a kind of craft. “I regard knowing as an active comprehension of the things known, an action that requires skill.” He draws a parallel between science and craft that I take to be stronger than a mere analogy—rather, they are two expressions of the same mode of apprehending the world: by grappling with real things.
”
”
Matthew B. Crawford (The World Beyond Your Head: On Becoming an Individual in an Age of Distraction)
“
Newton, a devout Puritan believer, has anecdote that when he claimed that no disciple had God, he refused to claim atheism, saying, "Do not speak disrespectfully about God, I am studying God."
He paid much attention to the Bible and had an eschatological belief that the Saints would resurrect and live in heaven and reign with Christ invisibly. And even after the day of judgment, people would continue to live on the ground, thinking that it would be forever, not only for a thousand years. According to historian Steven Snowovell, he thought that the presence of Christ would be in the distant future centuries after, because he was very pessimistic about the deeply rooted ideas that denied the Trinity around him. He thought that before the great tribulation came, the gospel activity had to be on a global scale.
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Newton studied alchemy as a hobby, and his research notes were about three books.
Newton served as a member of parliament on the recommendation of the University of Cambridge, but his character was silent and unable to adapt to the life of a parliamentarian. When he lived in the National Assembly for a year, the only thing he said was "Shut the door!"
In Newton's "Optics" Volume 4, he tried to introduce the theory of unification that covered all of physics and solved his chosen tasks, but he went out with a candle on his desk, and his private diamond threw a candle There is a story that all of his research, which has not been published yet, has turned to ashes.
Newton was also appointed to the president of the Minting Service, who said he enjoyed grabbing and executing the counterfeiters.
Newton was a woman who was engaged to be a young man, but because he was so engaged in research and work he could not go on to marriage, and he lived alone for the rest of his life.
He regarded poetry as "a kind of ingenious nonsense." [6]
Newton was talented in crafting inventions by hand (for reference, Newton's craftsmanship was so good at his childhood that when he was a primary school student he was running his own spinning wheel after school, A child who throws a stone and breaks down a spinning wheel, so there is an anecdote that an angry Newton scatters the child.) He said he created a lantern fountain that could be carried around as a student at Cambridge University. Thanks to this, it was said that students who were going to attend the Thanksgiving ceremony (Episcopal Mass) were able to go to the Anglican Church in the university easily.
Newton lost 20,000 pounds due to a South Sea company stock discovery, when "I can calculate the movement of the celestial body, but I can not measure the insanity of a human being" ("I can calculate the movement of the stars, but not the madness of men ").
”
”
에토미데이트부작용
“
One family described their core value of hospitality, lived out as they cleaned the house together each Friday for the express purpose of welcoming people over the weekend. They wanted to be able to spontaneously invite others over, knowing their space was ready to receive them. All this was explained to their kids by connecting the dots between the practice of keeping house and the immense welcome of God. They talked about their apartment as a gift and a refuge, and how important it was for it to feel inviting. Hosting people was not about living some Magnolia life; it was how they loved their neighbors. Thus, Friday night cleanup was a faith practice. One family used the tradition of a summer road trip to visit relatives as a means to support being who God uniquely made each of them to be. Each family member got to design the itinerary for one day of the trip. On that day, everyone else went along with that person’s choices for restaurants and an activity. They talked about the wonder of God’s image in each person and how this was a fun way to see each member of the family just as God made them to be. Thus, a family trip was a faith ritual. What about your family? What unique characteristics need to be accounted for as you craft a vision for faith? • Who makes up your family? List the members. You may share a living space with them or not, live in the same town or not, be relationally close or not. • Next to each person on the list, jot down a few distinguishing key traits of that person. What are they like? What are they interested in? • What are some of your family’s strengths and loves as a group? Do you love a good party? Cheer for a certain team? Love a particular place or meal? • What are some of your family’s unique challenges right now? Do you have a child who doesn’t “fit the mold,” for whatever reason? Are finances tight? Have any of the relationships been strained or broken? • List anything else that feels important to you about who your family is and what they are like. What other traits make you, you?
”
”
Meredith Miller (Woven: Nurturing a Faith Your Kid Doesn't Have to Heal From)
“
Sialkot, our Pakistani city, is renowned for its thriving leather product manufacturing industry, catering to a global market. With a rich heritage in crafting sports equipment, it has established itself as a significant contributor to the international boxing glove manufacturing sector. We, at Leather Gloves Factory, are actively contributing to enhancing our city's industrial prowess.
”
”
wholesale boxing glove supplier in united states
“
For a scientist, the only valid question is to decide whether the phenomenon can be studied by itself, or whether it is an instance of a deeper problem. This book attempts to illustrate, and only to illustrate, the latter approach. And my conclusion is that, through the UFO phenomenon, we have the unique opportunities to observe folklore in the making and to gather scientific material at the deepest source of human imagination. We will be the object of much contempt by future students of our civilization if we allow this material to be lost, for "tradition is a meteor which, once it falls, cannot be rekindled."
If we decide to avoid extreme speculation, but make certain basic observations from the existing data, five principal facts stand out rather clearly from our analysis so far:
Fact 1. There has been among the public, in all countries, since the middle of 1946, an extremely active generation of colorful rumors. They center on a considerable number of observations of unknown machines close to the ground in rural areas, the physical traces left by these machines, and their various effects on humans and animals.
Fact 2. When the underlying archetypes are extracted from these rumors, the extraterrestrial myth is seen to coincide to a remarkable degree with the fairy-faith of Celtic countries, the observations of the scholars of past ages, and the widespread belief among all peoples concerning entities whose physical and psychological description place them in the same category as the present-day ufonauts.
Fact 3. The entities human witnesses report to have seen, heard, and touched fall into various biological types. Among them are beings of giant stature, men indistinguishable from us, winged creatures, and various types of monsters. Most of the so-called pilots, however, are dwarfs and form two main groups: (1) dark, hairy beings – identical to the gnomes of medieval theory – with small, bright eyes and deep, rugged, "old" voices; and (2) beings – who answer the description of the sylphs of the Middle Ages or the elves of the fairy-faith – with human complexions, oversized heads, and silvery voices. All the beings have been described with and without breathing apparatus.
Beings of various categories have been reported together. The overwhelming majority are humanoid.
Fact 4. The entities' reported behavior is as consistently absurd as the appearance of their craft is ludicrous. In numerous instances of verbal communications with them, their assertions have been systematically misleading. This is true for all cases on record, from encounters with the Gentry in the British Isles to conversations with airship engineers during the 1897 Midwest flap and discussions with the alleged Martians in Europe, North and South America, and elsewhere. This absurd behavior has had the effect of keeping professional scientists away from the area where that activity was taking place. It has also served to give the saucer myth its religious and mystical overtones.
Fact 5. The mechanism of the apparitions, in legendary, historical, and modern times, is standard and follows the model of religious miracles. Several cases, which bear the official stamp of the Catholic Church (such as those in Fatima and Guadalupe), are in fact – if one applies the deffinitions strictly – nothing more than UFO phenomena where the entity has delivered a message having to do with religious beliefs rather than with space or engineering.
”
”
Jacques F. Vallée (Dimensions: A Casebook of Alien Contact)
“
Even as this impressive armada returned to Hampton Roads, Virginia, in February 1909, its battleships were being surpassed by increasingly larger and heavier dreadnoughts packing ever more firepower. In 1916 alone, the United States Navy commissioned four newcomers: Nevada (BB-36) and Oklahoma (BB-37), measuring 583 feet in length and carrying ten fourteen-inch guns in two triple and two twin turrets, and Pennsylvania (BB-38) and Arizona (BB-39), 608 feet in length and mounting twelve fourteen-inch guns in four turrets of three each. Ships are usually built in classes of comparable specifications named after the lead ship, even if there are only two ships in the class. Hence, the Arizona was a Pennsylvania-class battleship. While there were small differences among the classes, pre–World War II battleships, beginning with Nevada, were “standard-type,” with generally the same top speed (21 knots), turning radius (700 yards), and armor, to facilitate steaming together. Arizona’s commissioning—its official acceptance into active service—occurred in the Brooklyn Navy Yard on October 17, 1916. Europe had been at war for two years, and it looked as if the United States would soon enter the conflict. The new ship and its sister, Pennsylvania, were, the New York Times reported, the “most powerful fighting craft afloat.” From keel laying to commissioning, Arizona’s construction had taken two and one-half years and cost $16 million (comparable to $369,000,000 in 2017 purchasing power). An initial complement of 1,034 officers and men took up their stations onboard.
”
”
Walter R. Borneman (Brothers Down: Pearl Harbor and the Fate of the Many Brothers Aboard the USS Arizona)
“
There’s no such thing as “the passive tense.” Passive and active aren’t tenses, they’re modes of the verb. Each mode is useful and correct where appropriate. Good writers use both.
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Ursula K. Le Guin (Steering The Craft: A Twenty-First-Century Guide to Sailing the Sea of Story)
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There are, for example, consistent details of passage to and from the craft, the rich descriptions of the alien beings and the intricate relationships to them, the many non-traumatic activities and observations that occur within the craft, and the elaborate communications concerning the earth’s ecology and other psychospiritual matters which are, in my experience, a frequent, if not regular, dimension of the abduction phenomenon.
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John E. Mack (Abduction: Human Encounters with Aliens)
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world had become. I’d dropped each joy, one by one, not noticing they were gone or really remembering I’d had them at all. I stopped listening to music, stopped dancing, stopped going on country drives. I stopped enjoying food, found no pleasure in good company, but instead a temporary lessening of misery, which made me a super-fun presence. Depression is so talented at turning you from a foodie into someone who wishes they could just eat a compressed nutrition bar every day, except about everything. I started to do and fall in love with all my favorite activities again, with gusto. I remembered what it was to put a new song I loved on repeat, to make little involuntary happy noises when biting into a soft ball of burrata, to push the Miata to 6,000 rpms, to rewrite Carly Rae Jepsen lyrics to be about my dog, to put on heels and a slip to mop while “Dangerous Woman” plays out of the speakers at full volume.
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Kelly Williams Brown (Easy Crafts for the Insane: A Mostly Funny Memoir of Mental Illness and Making Things)
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The second main argument to support the idea that simple living enhances our capacity for pleasure is that it encourages us to attend to and appreciate the inexhaustible wealth of interesting, beautiful, marvelous, and thought-provoking phenomena continually presented to us by the everyday world that is close at hand. As Emerson says: “Things near are not less beautiful and wondrous than things remote. . . . This perception of the worth of the vulgar is fruitful in discoveries.”47 Here, as elsewhere, Emerson elegantly articulates the theory, but it is his friend Thoreau who really puts it into practice. Walden is, among other things, a celebration of the unexotic and a demonstration that the overlooked wonders of the commonplace can be a source of profound pleasure readily available to all. This idea is hardly unique to Emerson and Thoreau, of course, and, like most of the ideas we are considering, it goes back to ancient times. Marcus Aurelius reflects that “anyone with a feeling for nature—a deeper sensitivity—will find it all gives pleasure,” from the jaws of animals to the “distinct beauty of old age in men and women.”48 “Even Nature’s inadvertence has its own charms, its own attractiveness,” he observes, citing as an example the way loaves split open on top when baking.49 With respect to the natural world, celebrating the ordinary has been a staple of literature and art at least since the advent of Romanticism in the late eighteenth century. Wordsworth wrote three separate poems in praise of the lesser celandine, a common wildflower; painters like van Gogh discover whole worlds of beauty and significance in a pair of peasant boots; many of the finest poems crafted by poets like Thomas Hardy, Robert Frost, Elizabeth Bishop, William Carlos Williams, and Seamus Heaney take as their subject the most mundane objects, activities, or events and find in these something worth lingering over and commemorating in verse: a singing thrush, a snowy woods, a fish, some chilled plums, a patch of mint. Of course, artists have also celebrated the extraordinary, the exotic, and the magnificent. Homer gushes over the splendors of Menelaus’s palace; Gauguin left his home country to seek inspiration in the more exotic environment of Tahiti; Handel composed pieces to accompany momentous ceremonial occasions. Yet it is striking that a humble activity like picking blackberries—the subject of well-known poems by, among others, Sylvia Plath, Seamus Heaney, and Richard Wilbur—appears to be more inspirational to modern poets, more charged with interest and significance, than, say, the construction of the world’s tallest building, the Oscar ceremonies, the space program, or the discovery of DNA’s molecular structure. One might even say that it has now become an established function of art to help us discover the remarkable in the commonplace
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Emrys Westacott (The Wisdom of Frugality: Why Less Is More - More or Less)
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Embrace Efficiency, Elevate Flavor: Smart Kitchen Tools for Culinary Adventurers
The kitchen, once a realm of necessity, has morphed into a playground of possibility. Gone are the days of clunky appliances and tedious prep work. Enter the age of the smart kitchen tool, a revolution that whispers efficiency and shouts culinary liberation. For the modern gastronome, these tech-infused gadgets are not mere conveniences, but allies in crafting delectable adventures, freeing us to savor the journey as much as the destination.
Imagine mornings when your smart coffee maker greets you with the perfect brew, prepped by the whispers of your phone while you dream. Your fridge, stocked like a digital oracle, suggests recipes based on its ever-evolving inventory, and even automatically orders groceries you've run low on. The multi-cooker, your multitasking superhero, whips up a gourmet chili while you conquer emails, and by dinnertime, your smart oven roasts a succulent chicken to golden perfection, its progress monitored remotely as you sip a glass of wine.
But efficiency is merely the prologue. Smart kitchen tools unlock a pandora's box of culinary precision. Smart scales, meticulous to the milligram, banish recipe guesswork and ensure perfect balance in every dish. Food processors and blenders, armed with pre-programmed settings and self-cleaning prowess, transform tedious chopping into a mere blip on the culinary radar. And for the aspiring chef, a sous vide machine becomes a magic wand, coaxing impossible tenderness from the toughest cuts of meat.
Yet, technology alone is not the recipe for culinary bliss. For those who yearn to paint with flavors, smart kitchen tools are the brushes on their canvas. A connected recipe platform becomes your digital sous chef, guiding you through each step with expert instructions and voice-activated ease. Spice racks, infused with artificial intelligence, suggest unexpected pairings, urging you to venture beyond the familiar. And for the ultimate expression of your inner master chef, a custom knife, forged from heirloom steel and lovingly honed, becomes an extension of your hand, slicing through ingredients with laser focus and lyrical grace.
But amidst the symphony of gadgets and apps, let us not forget the heart of the kitchen: the human touch. Smart tools are not meant to replace our intuition but to augment it. They free us from the drudgery, allowing us to focus on the artistry, the love, the joy of creation. Imagine kneading dough, the rhythm of your hands mirroring the gentle whirring of a smart bread machine, then shaping a loaf that holds the warmth of both technology and your own spirit. Or picture yourself plating a dish, using smart portion scales for precision but garnishing with edible flowers chosen simply because they spark joy. This, my friends, is the symphony of the smart kitchen: a harmonious blend of tech and humanity, where efficiency becomes the brushstroke that illuminates the vibrant canvas of culinary passion.
Of course, every adventure, even one fueled by smart tools, has its caveats. Interoperability between gadgets can be a tangled web, and data privacy concerns linger like unwanted guests. But these challenges are mere bumps on the culinary road, hurdles to be overcome by informed choices and responsible data management. After all, we wouldn't embark on a mountain trek without checking the weather, would we?
So, embrace the smart kitchen, dear foodies! Let technology be your sous chef, your precision tool, your culinary muse. But never forget the magic of your own hands, the wisdom of your palate, and the joy of a meal shared with loved ones. For in the end, it's not about the gadgets, but the memories we create around them, the stories whispered over simmering pots, and the laughter echoing through a kitchen filled with the aroma of possibility.
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Daniel Thomas
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Common Pitfalls and Success Tips Pitfall 1: You don’t take the power of vision seriously. Some people, especially type-A people, think that vision is fluff. Those who think about vision this way tend to leap past the question of purpose and dive into action. The problem is that when the going gets difficult, it is harder to stay committed to the work in the long run because there is no compelling reason, no persuasive why. The behaviors associated with this pitfall are not keeping your vision in front of you, not aligning your plans with it, and not remembering what is in it. Pitfall 2: The vision isn’t meaningful to you. Sometimes we are superficial in crafting our vision. We capture what we think we want—what we think we are supposed to want—rather than capturing what is meaningful to us. Visioning takes time. Keep working on it until you have something that connects emotionally. Pitfall 3: Your vision is too small. A small vision doesn’t call on our best efforts. We don’t have to reach and we don’t sacrifice our comfort. A small vision might be achievable, but we leave our best undelivered. To be most effective, your vision should make you feel uncomfortable and challenge you to do things differently—and do different things. Pitfall 4: You don’t connect your vision to your daily actions. Each day is an opportunity to either make progress on your vision or tread water. If you work from a plan that is aligned with your vision, you can be sure that you are acting on the most important things every day. You’ve crafted your vision and checked to avoid making those common mistakes. Now, here are three important action steps to take to make your vision even more powerful for you: Success Tip 1: Share it with others. Sharing your vision increases your commitment to it. When you tell someone else what you want in life, you feel more responsibility to act. Success Tip 2: Stay in touch with your vision. Print it out and keep it with you. Review it each morning and update it every time that you discover ways to make it more vivid and meaningful to you. Success Tip 3: Live with intention. At the end of each day, take a few minutes to reflect on the progress that you made today. Did it move you forward, or was it filled with activity that wasn’t related to your vision? Resolve to be intentional in your actions to make progress on your vision. What action will you take tomorrow?
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Brian P. Moran (The 12 Week Year: Get More Done in 12 Weeks than Others Do in 12 Months)
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well-crafted business plan ensures that the school's activities are in line with its mission and vision, guiding administrators towards their long-term goals.
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Asuni LadyZeal
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Mastery is not only about getting better at your craft, but also about finding ways to eliminate the obstacles, distractions, and other annoyances that prevent you from working on your craft.
Top performers find ways to spend as much time as possible on what matters and as little time as possible on what doesn't. It is not someone else's responsibility to create the conditions for success.
You have to actively work to eliminate the things that don't matter from your workload. If you haven't figured out how to do that, you haven't mastered your craft.
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James Clear
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Nowadays, people refer to “antibiotics” and “antivirals.” These terms are misnomers. Antimicrobial is a more general term that refers to herbs that kill or inhibit invading microorganisms, without specifically referring to which type of micro-organism the herbs are active against. The mechanisms by which they work are too varied to list.
E.g.: Garlic
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Nicole Telkes (Herb.Craft: The Complete Guide to 21st Century Holistic Western Herbalism)
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And so they did. Over the next several weeks, the garden friends collected trash that they found lying around—from soda cans that had tumbled out of the recycling bin, to a weather-beaten cardboard box, to an old baseball cap that was the perfect size for a mosquito-sized soda fountain. The friends used this junk to construct tiny buildings. They decorated their new business with colorful leaves and flower petals, and they used rocks and pebbles for tables and chairs. Wiggly worked hard at making tunnels in the dirt for his new park, and even Snarky caught on to the enthusiasm and collected shiny pebbles for his shop. By the time they were finished, Garden Town had come to be—a tiny town with a soda fountain, a park, a restaurant, and a pebble shop. Wiggly Worm and his friends had proved that, with a little hard work and determination, it’s possible to make your dreams come true! Just for Fun Activity Collect old containers and other trash-bound items in your house. With a little imagination (and some craft supplies), I bet you can make a pretty cool Garden Town of your own! Glue the town to a piece of poster
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Arnie Lightning (Wiggly the Worm)
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As far as I can tell, activism is composed of meetings, spreadsheets, and arts and crafts.
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Zilla Novikov (Query)
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Dive into a world where creativity meets wellness at Thunder on the Gulf. From the soothing rhythm of fishing to the vibrant world of arts and crafts, from the serene practice of gardening to the enriching pursuit of various hobbies, and the essential insights on health, our blog brings you a treasure trove of ideas and tips to enrich your life. Whether you're looking to unwind, learn, or simply find joy in new activities, join us in exploring passions that make every day brighter and healthier.
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Thunder on the Gulf
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Much dissatisfaction with life can be traced to people interpreting the Moment as an Empty thing, needing to be filled up with some action or activity— instead of recognizing the Moment as a Vibrantly Alive Entity, that can fill YOU up.
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Stavo Mustang Craft
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A continuous flow of well-crafted practice exercises acts as reinforcements, solidifying targeted concepts or skills. Aligning these exercises with specific objectives amplifies the learning impact.
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Asuni LadyZeal
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In the heart of Missouri, where the land tells tales of time and toil, lies the town of Leeton. This place, founded in 1895 and named for J. J. Lee, is more than coordinates on a map; it’s a community where stories are woven into the very fabric of daily life.
As dawn breaks, the sun casts a warm glow over Leeton’s historic buildings and the Rock Island Spur trailhead of the Katy Trail. The town may be small, with just over 500 souls, but its spirit is as boundless as the skies above, anchored in the values of hard work, resilience, and the warmth of neighborly love.
Among the town’s cherished residents is a figure simply known as “Cowboy.” A man of action, his life is a testament to the Western ethos of helping others and living a life of integrity. Cowboy’s connection to Leeton runs deep; it’s not merely where he resides—it’s the community he actively shapes with his presence.
Cowboy’s story is interwoven with Leeton’s rich history, the joyous sounds of children at play, the steadfastness of farmers in the fields, and the majestic sunsets that signal the end of each day.
It was in this setting of close-knit ties and shared dreams that Cowboy’s- just for fun page came to life.
Amidst this backdrop of shared heritage and collective dreams, Cowboy’s-just for fun page sprang to life on Facebook. A space crafted for his quotes, laughter, and the simple joys of Leeton life. It’s a corner of the internet that echoes Cowboy’s journey and the essence of a town that’s more than a place—it’s a feeling, a shared experience, a home.
And so, the legacy of Leeton lives on, not just As Cowboy went about his day, the people of Leeton watched, drawn by the familiar sight of a man who had made Leeton his hometown and who seemed to speak directly to their hearts through his actions. They observed, some with smiles, others with nods of respect, but all with a sense of pride for the town they loved.
The story of Leeton, Missouri, is not just one of dates and facts. It’s a story of a community that thrives on connection, memories, and the enduring spirit of its people. And thanks to Cowboy, it’s a story that will be lived for generations to come, a timeless tribute to a place called home.
And so, the legacy of Leeton lives on, not just in the pages of history, but in the footsteps of a cowboy, in the stories passed down from one generation to the next, and in the hearts of those who know it’s not just where they live—it’s who they are.
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James Hilton-Cowboy
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In the heart of Missouri, where the land tells tales of time and toil, lies the town of Leeton. This place, founded in 1895 and named for J. J. Lee, is more than coordinates on a map; it’s a community where stories are woven into the very fabric of daily life.
As dawn breaks, the sun casts a warm glow over Leeton’s historic buildings and the Rock Island Spur trailhead of the Katy Trail. The town may be small, with just over 500 souls, but its spirit is as boundless as the skies above, anchored in the values of hard work, resilience, and the warmth of neighborly love.
Among the town’s cherished residents is a figure simply known as “Cowboy.” A man of action, his life is a testament to the Western ethos of helping others and living a life of integrity. Cowboy’s connection to Leeton runs deep; it’s not merely where he resides—it’s the community he actively shapes with his presence.
Cowboy’s story is interwoven with Leeton’s rich history, the joyous sounds of children at play, the steadfastness of farmers in the fields, and the majestic sunsets that signal the end of each day.
It was in this setting of close-knit ties and shared dreams that Cowboy’s- just for fun page came to life.
Amidst this backdrop of shared heritage and collective dreams, Cowboy’s-just for fun page sprang to life on Facebook. A space crafted for his quotes, laughter, and the simple joys of Leeton life. It’s a corner of the internet that echoes Cowboy’s journey and the essence of a town that’s more than a place—it’s a feeling, a shared experience, a home.
of a man who had made Leeton his hometown and who seemed to speak directly to their hearts through his actions. They observed, some with smiles, others with nods of respect, but all with a sense of pride for the town they loved.
The story of Leeton, Missouri, is not just one of dates and facts. It’s a story of a community that thrives on connection, memories, and the enduring spirit of its people. And thanks to Cowboy, it’s a story that will be lived for generations to come, a timeless tribute to a place called home.
And so, the legacy of Leeton lives on, not just in the pages of history, but in the footsteps of a cowboy, in the stories passed down from one generation to the next, and in the hearts of those who know it’s not just where they live—it’s who they are.
”
”
James Hilton-Cowboy
“
In the heart of Missouri, where the land tells tales of time and toil, lies the town of Leeton. This place, founded in 1895 and named for J. J. Lee, is more than coordinates on a map; it’s a community where stories are woven into the very fabric of daily life.
As dawn breaks, the sun casts a warm glow over Leeton’s historic buildings and the Rock Island Spur trailhead of the Katy Trail. The town may be small, with just over 500 souls, but its spirit is as boundless as the skies above, anchored in the values of hard work, resilience, and the warmth of neighborly love.
Among the town’s cherished residents is a figure simply known as “Cowboy.” A man of action, his life is a testament to the Western ethos of helping others and living a life of integrity. Cowboy’s connection to Leeton runs deep; it’s not merely where he resides—it’s the community he actively shapes with his presence.
Cowboy’s story is interwoven with Leeton’s rich history, the joyous sounds of children at play, the steadfastness of farmers in the fields, and the majestic sunsets that signal the end of each day.
It was in this setting of close-knit ties and shared dreams that Cowboy’s-just for fun page sprang to life on Facebook. A space crafted for his quotes, laughter, and the simple joys of life. It’s a corner of the internet that echoes Cowboy’s journey and the essence of a town that’s more than a place—it’s a feeling, a shared experience, a home.
of a man who had made Leeton his hometown and who seemed to speak directly to their hearts through his actions. They observed, some with smiles, others with nods of respect, but all with a sense of pride for the town they loved.
The story of Leeton, Missouri, is not just one of dates and facts. It’s a story of a community that thrives on connection, memories, and the enduring spirit of its people. And thanks to Cowboy, it’s a story that will be lived for generations to come, a timeless tribute to a place called home.
And so, the legacy of Leeton lives on, not just in the pages of history, but in the footsteps of a cowboy, in the stories passed down from one generation to the next, and in the hearts of those who know it’s not just where they live—it’s who they are.
”
”
James Hilton-Cowboy
“
In the heart of Missouri, where the land tells tales of time and toil, lies the town of Leeton. This place, founded in 1895 and named for J. J. Lee, is more than coordinates on a map; it’s a community where stories are woven into the very fabric of daily life.
As dawn breaks, the sun casts a warm glow over Leeton’s historic buildings and the Rock Island Spur trailhead of the Katy Trail. The town may be small, with just over 500 souls, but its spirit is as boundless as the skies above, anchored in the values of hard work, resilience, and the warmth of neighborly love.
Among the town’s cherished residents is a figure simply known as “Cowboy.” A man of action, his life is a testament to the Western ethos of helping others and living a life of integrity. Cowboy’s connection to Leeton runs deep; it’s not merely where he resides—it’s the community he actively shapes with his presence.
Cowboy’s story is interwoven with Leeton’s rich history, the joyous sounds of children at play, the steadfastness of farmers in the fields, and the majestic sunsets that signal the end of each day.
It was in this setting of close-knit ties and shared dreams that Cowboy’s-just for fun page sprang to life on Facebook. A space crafted for his quotes, laughter, and the simple joys of life. It’s a corner of the internet that echoes Cowboy’s journey and the essence of a town that’s more than a place—it’s a feeling, a shared experience, a home.
of a man who had made Leeton his hometown and who seemed to speak directly to their hearts through his actions. They observed, some with smiles, others with nods of respect, but all with a sense of pride for the town they loved.
And so, the legacy of Leeton lives on, not just in the pages of history, but in the footsteps of a cowboy, in the stories passed down from one generation to the next, and in the hearts of those who know it’s not just where they live—it’s who they are.
”
”
James Hilton-Cowboy
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I have also chosen to write this book as narrative nonfiction, as opposed to a purely academic work, with the goal of evoking, as viscerally as possible, the texture of life in the Crafts’ day and age—the places and times through which they moved and lived—while also rendering the epic scope of their enterprise and activism, and finally, as tribute to the couple’s own genre-defiant presentation.
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Ilyon Woo (Master Slave Husband Wife: An Epic Journey from Slavery to Freedom)
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why it is that we as society don't pay greater attention to things that are exciting to our souls. Why do we spend more time, sitting, reflecting and worrying, instead of being actively engaged in doing things that bring us joy. Think arts and crafts, reading, giving back to society through philanthropic acts. Whichever way you look at it, we hold the ability to expand the potential of our own souls and beings, if only we paid attention to that which brings us joy and happiness. Reflections on how to respond to the 'call' Get quiet. Go within. Listen to the whisperings of your own soul. Distance yourself from the crowd and the people that want to stomp on your dreams.
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Joseph Arouet (A Beginners Guide To Rumi: Truth, Happiness, And The Path Of Peace)
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Senior Citizen Care in Hyderabad: Where Wellness Meets Comfort
As we age, the need for a balanced and fulfilling lifestyle becomes even more important. For seniors in Hyderabad, finding a place that blends wellness with comfort is important for maintaining quality of life.
At Second Innings House, we believe that senior citizen care is about more than just staying. It’s about fostering a vibrant community where residents can thrive physically, mentally, and emotionally.
Senior Citizen Care in Hyderabad: A Holistic Approach
Senior citizen care in Hyderabad is evolving to meet the diverse needs of Elders. Modern senior living homes, like Second Innings House, focus on creating a nurturing environment where residents can experience the best of both worlds, wellness and comfort. Our approach is holistic, ensuring that our residents not only receive top-notch care & support, but also enjoy opportunities for recreation, social engagement, and personal growth.
Recreation for Senior Citizens: Staying Active and Engaged
Recreation plays a vital role in senior living, helping residents maintain their physical health, cognitive function, and emotional well-being. At Second Innings House, we offer a wide range of activities designed to engage and inspire our residents. Whether it’s yoga classes, nature walks, arts and crafts, or group outings, we believe that staying active is key to a fulfilling life in later years.
Our recreation programs are designed to cater to different interests and abilities, ensuring that everyone can participate at their own pace. These activities not only promote physical health but also foster a sense of community and belonging.
Second Innings House: A Home Away From Home
At Second Innings House, we pride ourselves on creating a warm, welcoming environment where seniors can feel at home. Our dedicated staff are committed to providing personalized care, ensuring that each resident’s unique needs are met with compassion and respect.
The surroundings, coupled with thoughtfully designed living spaces, provide the perfect setting for a peaceful and comfortable lifestyle. Residents can enjoy their independence while having access to assistance whenever needed.
Conclusion
Senior citizen care in Hyderabad is about striking the right balance between wellness and comfort. At Second Innings House, we strive to offer a seamless blend of both, ensuring that our residents not only live well but also feel well. From nutritious meals and fitness programs to recreational activities and social interactions, we aim to enrich every aspect of their lives.
In this journey of aging gracefully, Second Innings House is more than just a senior living home—it’s a community where seniors can find purpose, joy, and a sense of belonging. Here, wellness truly meets comfort, creating an environment where seniors can enjoy their golden years to the fullest.
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Secondinningshouse
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In the heart of Missouri, where the land tells tales of time and toil, lies the town of Leeton. This place, founded in 1895 and named for J. J. Lee, is more than coordinates on a map; it’s a community where stories are woven into the very fabric of daily life.
As dawn breaks, the sun casts a warm glow over Leeton’s historic buildings and the Rock Island Spur trailhead of the Katy Trail. The town may be small, with just over 500 souls, but its spirit is as boundless as the skies above, anchored in the values of hard work, resilience, and the warmth of neighborly love.
Among the town’s cherished residents is a figure simply known as “Cowboy.” A man of action, his life is a testament to the Western ethos of helping others and living a life of integrity. Cowboy’s connection to Leeton runs deep; it’s not merely where he resides—it’s the community he actively shapes with his presence.
Cowboy’s story is interwoven with Leeton’s rich history, the joyous sounds of children at play, the steadfastness of farmers in the fields, and the majestic sunsets that signal the end of each day.
It was in this setting of close-knit ties and shared dreams that Cowboy’s- just for fun page came to life. The story of Leeton, Missouri, is not just one of dates and facts. It’s a story of a community that thrives on connection, memories, and the enduring spirit of its people. And thanks to Cowboy, it’s a story that will be lived for generations to come, a timeless tribute to a place called home.
Amidst this backdrop of shared heritage and collective dreams, Cowboy’s-just for fun page sprang to life on Facebook. A space crafted for his quotes, laughter, and the simple joys of Leeton life. It’s a corner of the internet that echoes Cowboy’s journey and the essence of a town that’s more than a place—it’s a feeling, a shared experience, a home.
And so, the legacy of Leeton lives on, not just As Cowboy went about his day, the people of Leeton watched, drawn by the familiar sight of a man who had made Leeton his hometown and who seemed to speak directly to their hearts through his actions. They observed, some with smiles, others with nods of respect, but all with a sense of pride for the town they loved.
The story of Leeton, Missouri, is not just one of dates and facts. It’s a story of a community that thrives on connection, memories, and the enduring spirit of its people. And thanks to Cowboy, it’s a story that will be lived for generations to come, a timeless tribute to a place called home.
And so, the legacy of Leeton lives on, not just in the pages of history, but in the footsteps of a cowboy, in the stories passed down from one generation to the next, and in the hearts of those who know it’s not just where they live—it’s who they are.
”
”
James Hilton-Cowboy
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Recreation for Seniors: Enhancing Physical, Emotional & Social Well-Being
Introduction:
Recreation for senior citizens is a range of activities designed to promote physical, emotional, and social well-being. These activities focus on gentle exercise, cognitive stimulation, and fostering social connections. Some of these activities include yoga, arts & craft, gardening, music & dance, games and group outings.
Importance:
Recreation for senior citizens is important as it directly impacts their overall well-being in several ways:
Physical Health:
Engaging in physical activities, even low-impact ones, helps seniors maintain mobility, balance, strength, and cardiovascular health, reducing the risk of falls and chronic diseases.
Mental Health:
Recreational activities stimulate cognitive functions, which can help delay the onset of dementia and Alzheimer’s. They also improve memory, concentration, and problem-solving skills.
Emotional Well-being:
Participating in enjoyable activities helps reduce feelings of loneliness, depression, and anxiety, fostering a sense of belonging, purpose and joy in daily life.
Conclusion:
Recreation enriches seniors’ lives by offering opportunities for creativity, learning, and fun. It provides structure to their days and gives them something to look forward to, leading to a happier, more fulfilling lifestyle.
Why Second Innings House:
At Second Innings House, we know how important recreational activities are for seniors. We offer a range of fun and engaging programs that help our residents stay active, happy, and connected.
Our activities aren’t just for our residents – other seniors from the community are welcome to join in through a simple subscription plan at our Senior Social Centre. Whether it’s yoga, arts, or social games, every activity is designed to improve well-being and create a sense of belonging.
Join us at Second Innings House Senior Social Centre, where seniors can enjoy each day, stay connected, and live life to the fullest!
Second Innings House, a home away from home!
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Secondinnngshouse
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As today’s young people seek a more coherent sense of identity, the stress that formerly hit them in college, or even after college, now begins in middle school (or younger). By high school, many middle- and upper-class teenagers juggle digital calendars jammed with extracurricular activities that begin as early as 6:00 a.m., after-school study sessions, college entrance exam tutoring, and sports team practices that leave them trailing home after 10:00 p.m.11 Followed by two to three hours of homework.12 Athletes used to specialize in a single sport in high school; now that starts in elementary school. Previously, musicians and artists could freely dabble in various media and instruments throughout high school; present-day teenagers have to claim their craft in middle school. No longer can a kid flirt with a handful of hobbies, discovering various facets of their personality and passions, before choosing what they love. There’s so little time for thoughtful and measured exploration in high school that young adults end up exploring their skills and passions well into their twenties. A recent study showed that 13- to 17-year-olds are more likely to feel “extreme stress” than adults.13 Even more alarming is that the adults closest to young people are often blind to their heightened stress levels. Approximately 20 percent of teenagers confess that they worry “a great deal” about current and future life events. But only 8 percent of the parents of these same teenagers report that their child is experiencing a great deal of stress.14 Parents often don’t realize the constant heat felt by adolescents, increasing the pressure for them to figure out who they are and what’s important to them. After adolescence, emerging adults race from the proverbial stress-filled pot into the stress-fueled fire.15 Fewer college students are reporting “above-average” health since this question was first asked in 1985.16
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Kara Powell (Growing Young: Six Essential Strategies to Help Young People Discover and Love Your Church)
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Practically all of the Indian tribes wore some form of shirt. This garment is usually mistakenly called a “war shirt.” In reality it was a ceremonial shirt usually worn by the older men or chiefs of authority on solemn occasions.
The Dakotas and Cheyennes trimmed their shirts with small hanks of horsehair. Sometimes human hair was used. These shirts were called “scalp shirts” by the white man who believed that all of the hair decorations were from scalp locks. The Blackfoot and some of the other tribes decorated their shirts with strips of white weasel skin.
Indians on the warpath did not wear shirts. They wore only a breechclout, leggings, and moccasins. War shirts were not worn for active dancing, either, because they were too hot.
Indians made their shirts out of soft buckskin. It usually took two hides for one shirt. Sometimes an additional hide was required for the sleeves.
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W. Ben Hunt (Indian Crafts & Lore)
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Not miscalculation, bad strategy is the active avoidance of the hard work of crafting a good strategy.
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Sebastian Marshall (PROGRESSION)
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Who knows what motivates the sort of greed-sotted creatures who run Bioteka or GeneCraft? The most likely explanation, however, is that the knowledge of how to activate these codes has escaped their makers, and that yesterday was a demonstration. If we accept this premise, then the answer to the second question is obvious: our national government is a wholly owned subsidiary of the biotech industry. In
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Edward Ashton (Three Days in April)
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It is this stretching process, as our brains continually resculpt through new learning, that makes us such an adaptable species.[11] We can all feel a sense of flow, meaning and purpose when we challenge ourselves in some way: advancing a project, or developing a sport, skill, craft or art. As we stretch ourselves, something within us is seeking to fulfil an inner need through finding its completion in the environment[12] – a process that might be termed spiritual. Obviously, the challenges people face will vary from person to person. It might be, for a businessman, the process of developing a new business or, for a musician, mastering difficult new music, and, as such, the process will be a spiritual one, because it serves to refine perceptions. And yet an activity that is initially stretching will soon become mechanical if, for instance, the business isn’t developed once it is up and running or if the mastered music is simply repeated. To be stretched further, we need to seek new challenges. The brain always needs new challenges to keep it stretched; otherwise neurons (brain cells) start to atrophy. A busy brain is a healthy brain. Mountaineers, for example, can spend years preparing to do something that to others might seem inherently pointless: to climb the sheer face of a huge mountain, at the top of which the rarefied air is difficult to breathe. Why would they want to do something as uncomfortable and dangerous as that?
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Joe Griffin (Human Givens: The new approach to emotional health and clear thinking)
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Grace leaned forward, studying him up close, able to make out some of his facial features in the clay mask: strong brow, broad cheekbones, prominent jawline and chin. As a flavorist, she was familiar with kaolin clay, a virtually tasteless edible mineral often used as an anti-caking agent in processed foods, various toothpastes, and originally kaopectate. But she'd never encountered the raw product out of the lab, and certainly not like this. She leaned closer to him.
He smelled of sediment and mostly sweat, a decidedly masculine note, the precise replication of which one could base an entire career, and then some. Even the most skilled perfumers in the world, experts in the animal secrets of civet and ambergris, couldn't get it just right. It was a human thing. And she'd studied it, androstadienone and most of the known male pheromones, and she knew the effects certain concentrates could have on certain women. She'd written the reports and seen the CT scans of activity in women's brains. Still, knowing about it intellectually and rationally did not in any way lessen what it was doing to her right now, the effect it was having on her senses and her body. 'Can he tell?' she wondered.
Lean and broad-shouldered, he had the build of a man who spent his days using his body in labor. She could see it in the way the mud set into the ridged musculature of his forearms, like the russeting across a firm apple. Still, the inner details of him escaped her. His hair was caked with dry clay, and she thought of the figures she'd seen artists craft in their hillside studios in Montmartre, with the Sacre-Coeur church on the summit above and the bawdy Moulin Rouge crowds teeming below. He looked like that, an unglazed unfinished sculpture of a man, but for his eyes, vast and deep, and very much alive, as if he were trapped inside his statued body.
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Jeffrey Stepakoff (The Orchard)
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Whether you’ve lived in your community for decades or just moved there last week, interactive skills are an essential part of developing your own social system. Let’s suppose you did just move to an area. How would you begin to look for friends and business contacts? One way would be to define your own interests, and find people who do what you like to do—sports, continuing education, crafts, or other activities, for example.
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Jonathan Berent (Beyond Shyness: How to Conquer Social Anxieties)
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Not miscalculation, bad strategy is the active avoidance of the hard work of crafting a good strategy. One common reason for choosing avoidance is the pain or difficulty of choice. When leaders are unwilling or unable to make choices among competing values and parties, bad strategy is the consequence. A second pathway to bad strategy is the siren song of template-style strategy—filling in the blanks with vision, mission, values, and strategies. This path offers a one-size-fits-all substitute for the hard work of analysis and coordinated action. A third pathway to bad strategy is New Thought—the belief that all you need to succeed is a positive mental attitude. There are other pathways to bad strategy, but these three are the most common. Understanding how and why they are taken should help you guide your footsteps elsewhere. THE
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Richard P. Rumelt (Good Strategy Bad Strategy: The Difference and Why It Matters)
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Ritual characterizes every aspect of life here, and even mundane, daily activities take on an ageless quality. The daily rhythm begins at dawn, as the fishermen launch boats from countless harbors, an event that has taken place for centuries. The women go to market, exchanging greetings and comments. Ritual rules the care and time taken with every detail of the midday meal, from the hearty seafood appetizers to the strong, syrupy coffee that marks the end of the feast. The day winds down with the evening stroll, a tradition thoroughly ingrained in the culture of the Greek Isles. In villages and towns throughout the islands, sunset brings cooler air and draws people from their homes and the beaches for an enjoyable evening walk through town squares, portside promenades, and narrow streets.
Ancient crafts still flourish in the artisans’ studios and in tidy homes of countless mountain villages and ports. Embroidery--traditionally the province of Greek women--is created by hand to adorn the regional costumes worn during festivals. Artists craft delicate silver utensils, engraved gems, blown glass, and gold jewelry. Potters create ceramic pieces featuring some of the same decorative patterns and mythological subjects that captured their ancestors’ imagination.
Weddings, festivals, saints’ days. And other celebrations with family and friends provide a backdrop for grave and energetic Greek dancing. For centuries--probably ever since people have lived on the islands--Greek islanders have seized every opportunity to play music, sing, and dance. Dancing in Greece is always a group activity, a way to create and reinforce bonds among families, friends, and communities, and island men have been dancing circle dances like the Kalamatianos and the Tsamikos since antiquity. Musicians accompany revelers on stringed instruments like the bouzouki--the modern equivalent of the lyre.
While traditional attire is reserved mainly for festive occasions, on some islands people still sport these garments daily. On Lefkada and Crete, it is not unusual to find men wearing vraka, or baggy trousers, and vests, along with the high boots known as stivania. Women wear long, dark, pleated skirts woven on a traditional loom, and long silk scarves or kerchiefs adorn their heads. All the garments are ornamented by hand with rich brocades and elaborate embroidery. All over the Greek Isles, Orthodox priests dress in long black robes, their shadowy figures contrasting with the bright whites, blues, and greens of Greek village architecture.
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Laura Brooks (Greek Isles (Timeless Places))
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1. Give your toddler some large tubular pasta and a shoelace. Show her how to thread the shoelace through the pasta. 2. Take an empty long wrapping paper tube and place one end on the edge of the sofa and the other end on the floor. Give him a small ball such as a Ping Pong ball to roll down the tube. 3. Give her some individually wrapped toilet tissues, some boxes of facial tissue or some small tins of food such as tomato paste. Then let her have fun stacking them. 4. Wrap a small toy and discuss what might be inside it. Give it to him to unwrap. Then rewrap as he watches. Have him unwrap it again. 5. Cut such fruits as strawberries and bananas into chunks. Show her how to slide the chunks onto a long plastic straw. Then show her how you can take off one chunk at a time, dip it into some yogurt and eat it. 6. Place a paper towel over a water-filled glass. Wrap a rubber band around the top of the glass to hold the towel in place. Then place a penny on top of the paper towel in the centre of the glass. Give your child a pencil to poke holes in the towel until the penny sinks to the bottom of the glass. 7. You will need a small sheet of coarse sandpaper and various lengths of chunky wool. Show him how to place these lengths of wool on the sandpaper and how the strands stick to it. 8. Use a large photo or picture and laminate it or put it between the sheets of clear contact paper. Cut it into several pieces to create a puzzle. 9. Give her two glasses, one empty and one filled with water. Then show her how to use a large eyedropper in order to transfer some of the water into the empty glass. 10. Tie the ends/corners of several scarves together. Stuff the scarf inside an empty baby wipes container and pull a small portion up through the lid and then close the lid. Let your toddler enjoy pulling the scarf out of the container. 11. Give your child some magnets to put on a cookie sheet. As your child puts the magnets on the cookie sheet and takes them off, talk about the magnets’ colours, sizes, etc. 12. Use two matching sets of stickers. Put a few in a line on a page and see if he can match the pattern. Initially, you may need to lift an edge of the sticker off the page since that can be difficult to do. 13. You will need a piece of thin Styrofoam or craft foam and a few cookie cutters. Cut out shapes in the Styrofoam with the cookie cutters and yet still keep the frame of the styrofoam intact. See if your child can place the cookie cutters back into their appropriate holes. 14. Give her a collection of pompoms that vary in colour and size and see if she can sort them by colour or size into several small dishes. For younger toddlers, put a sample pompom colour in each dish. 15. Gather a selection of primary colour paint chips or cut squares of card stock or construction paper. Make sure you have several of the same colour. Choose primary colours. See if he can match the colours. Initially, he may be just content to play with the colored chips stacking them or making patterns with them.
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Kristen Jervis Cacka (Busy Toddler, Happy Mom: Over 280 Activities to Engage your Toddler in Small Motor and Gross Motor Activities, Crafts, Language Development and Sensory Play)
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First, we now live in what Joseph Pine and James Gilmore christened an “experience economy” in which people shift from passive consumption to active participation. Second, the best experiences are not scripted at corporate headquarters but delivered on the spot by service providers. And third, implementation is everything. An experience must be as finely crafted and precision-engineered as any other product.
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Tim Brown (Change by Design: How Design Thinking Transforms Organizations and Inspires Innovation)
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Hey,” said Thad, “since we’ve got a few minutes, I want you to meet some people.” He started leading us down the aisle toward the activity near the stage. “Are you sure?” asked Neil, laughing. “We’re just a couple of old farts.
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Michael Craft (Boy Toy (Mark Manning Mystery, #5))
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Newton found that breaking up Rosemary’s day between academic lessons and craft activities helped with her concentration and gave Rosemary opportunities to talk about her academic work with Adeline: “I received this idea from visiting several schools for retarded children when they found this plan of procedure gives the best results, as 9–11:30 or longer is too long for her to concentrate on school subjects.” Helen spent lunchtime showing Rosemary how to use her lessons as launching points for polite conversation. Adeline monitored Rosemary when she did her homework, and Helen noted, “She gets a great deal from my mother’s personality.
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Kate Clifford Larson (Rosemary: The Hidden Kennedy Daughter)
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I used to work at Grand Point Bluff, a retirement community in Keelstone Cove, where I live. I was the director of entertainment. It was my job to plan all the social activities.” “And you started making coffins during craft hour?” Jesse asked dryly.
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Janet Chapman (The Man Must Marry (Sinclair Brothers, #1))
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Studies of people with extraordinary abilities, like Ted Williams, have given rise to what Swedish psychologist Dr. K Anders Ericsson called the “10,000 hour” rule. The rule’s premise is that, regardless of whether one has an innate aptitude for an activity or not, mastery of it takes around ten thousand hours of focused, intentional practice. Analyzing the lives of geniuses in a wide range of intellectual, artistic, and athletic pursuits confirms this concept. From Mozart to Bobby Fischer to Bill Gates to the Beatles, their diverse journeys from nothing toward excellence in their respective fields shared a common denominator: the accumulation of ten thousand hours of unwavering “exercise” of their crafts.
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Sean Patrick (Nikola Tesla: Imagination and the Man That Invented the 20th Century)
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A historian has to do with the results of an event, the artist with the fact of the event. A historian, describing a battle, says: the left flank of such-and-such army was moved against such-and-such village, cut down the enemy, but was forced to retreat; then the cavalry, going into the attack, overthrew . . . and so on. The historian cannot speak otherwise. And yet these words have no meaning for an artist and do not even touch upon the event itself. The artist, using his own experience, or letters, memoirs, and accounts, derives for himself an image of the event that took place, and quite often (in a battle for example) the conclusion which the historian allows himself to draw about the activity of such-and-such army turns out to be the opposite of the artist’s conclusion.5 Despite that, though, Tolstoy also notes that
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Christopher R. Beha (The Writer's Notebook II: Craft Essays from Tin House)
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I am a better son, brother, friend, and teacher because of the daily sacrifice and effort I put toward my craft. WIth all the advantages modern society has created, it has left us wanting. We no longer need to struggle to survive. Our basic needs are now met with minimal physical strife or mental challenge. Technology and the advances of man have left us over-stressed and under-performing. We are now forced to actively pursue our struggles. If we do not go out of our way to stretch our comfort zones and grow, no one nor nature will do it for us.
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Chris Matakas
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achieve, the compelling (emotional and logical) reasons the achievements will be important to you, and the consistent methods you employ to get there. This intelligence encompasses what, why, for whom, with whom, when, where, and how you use your apps (skills) and other resources. It is wise to craft and execute a strategy for any given type of vision or outcome you want to achieve. Your execution is equivalent to your entire “system” actively working to purposefully, resourcefully, and effectively get things done, preferably with high signal-to-noise ratio. If your execution is poor, nothing matters. A combination of strong, positive, and
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Jason L. Ma (Young Leaders 3.0: Stories, Insights, and Tips for Next-Generation Achievers)
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Attaining deeper spirituality and mastering more advanced magick have two unwavering requirements, and only two. One, you must intend to progress, intend to evolve, intend to take your magick and spirit further than ever. Two, you must actively pursue the next step along the journey.
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Melanie Marquis (The Witch's Bag of Tricks: Personalize Your Magick & Kickstart Your Craft)
“
Professor Craig Franklin of the University of Queensland mounted a crocodile research partnership with Steve. The idea was to fasten transmitters and data loggers on crocs to record their activity in their natural environment. But in order to place the transmitters, you had to catch the crocs first, and that’s where Steve’s expertise came in.
Steve never felt more content than when he was with his family in the bush. “There’s nothing more valuable than human life, and this research will help protect both crocs and people,” he told us. The bush was where Steve felt most at home. It was where he was at his best. On that one trip, he caught thirty-three crocs in fourteen days.
He wanted to do more. “I’d really like to have the capability of doing research on the ocean as well as in the rivers,” he told me. “I could do so much more for crocodiles and sharks if I had a purpose-built research vessel.”
I could see where he was heading. I was not a big fan of boats.
“I’m going to contact a company in Western Australia, in Perth,” he said. “I’m going to work on a custom-built research vessel.”
As the wheels turned in his mind, he became more and more excited. “The sky’s the limit, mate,” he said. “We could help tiger sharks and learn why crocs go out to sea. There is no reason why we couldn’t help whales, too.”
“Tell me how we can help whales,” I said, expecting to hear about a research project that he and Craig had in mind.
“It will be great,” he said. “We’ll build a boat with an icebreaking hull. We’ll weld a can opener to the front, and join Sea Shepherd in Antarctica to stop those whaling boats in their tracks.”
When we got back from our first trip to Cape York Peninsula with Craig Franklin, Steve immediately began drawing up plans for his boat. He wanted to make it as comfortable as possible. As he envisioned it, the boat would be somewhere between a hard-core scientific research vessel and a luxury cruiser.
He designed three berths, a plasma screen television for the kids, and air-conditioned comfort below deck. He placed a big marlin board off the back, for Jet Skis, shark cages, or hauling out huge crocs. One feature that he was really adamant about was a helicopter pad. He designed the craft so that the helicopter could land on the top. Steve’s design plans went back and forth to Perth for months.
“I want this boat’s primary function to be crocodile research and rescue work,” Steve said. “So I’m going to name her Croc One.”
“Why don’t we call it For Sale instead?” I suggested.
I’m not sure Steve saw the humor in that. Croc One was his baby. But for some reason, I felt tremendous trepidation about this boat. I attributed my feelings of concern to Bindi and Robert. Anytime you have kids on a boat, the rules change--no playing hide-and-seek, no walking on deck without a life jacket on. It made me uncomfortable to think about being two hundred miles out at sea with two young kids.
We had had so many wild adventures together as a family that, ultimately, I had to trust Steve. But my support for Croc One was always, deep down, halfhearted at best. I couldn’t shake my feeling of foreboding about it.
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Terri Irwin (Steve & Me)
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We wanted to create a book that would bring children back to the roots of playing and having fun without technology. These
projects are designed to get children away from the screen and encourage them to explore their creativity, follow instructions, and cultivate important skills,” explains author and CraftBoxGirls
founder, Lynn Lilly.
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Lynn Lilly (Screen-Free Crafts Kids Will Love: Fun Activities that Inspire Creativity, Problem-Solving and Lifelong Learning)
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On paper, the people now choose the party nominees for president. And yet, the process seems to have come full circle. [back to party bosses choosing] Voters theoretically get to pick the candidates, but in practice they rarely get the opportunity. In most cases, the contest is over in a few weeks after a burst of activity in a handful of states. How did the reform movement [late 60s, early 70s] get so far away from the plan? The answer is that there was no single plan, nor a single entity hat could craft a system to meet the original intent of the reformers. [To democratize the process]
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Roger Lawrence Butler
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We Are Provides Acting classes offers a variety of acting workshops, programs, and activities designed to provide the skills any young actor needs to master the craft. So Join Moonlights And Sucess Your Dreams.
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Moonlights
“
Future destinations in our solar system neighborhood include potential probe missions to a few moons of Jupiter, Saturn, and Neptune -- mainly by virtue of them being possible candidates for life, with their large oceans buried beneath icy crusts, plus intense volcanic activity. But getting humans to explore these possibly habitable worlds is a big issue in space travel. The record for the fastest-ever human spaceflight was set by the Apollo 10 crew as they gravitationally slingshotted around the Moon on their way back to Earth in May 1969. They hit a top speed of 39,897 kilometers per hour (24,791 miles per hour); at that speed you could make it from New York to Sydney and back in under one hour. Although that sounds fast, we've since recorded un-crewed space probes reaching much higher speeds, with the crown currently held by NASA's Juno probe, which, when it entered orbit around Jupiter, was traveling at 266,000 kilometers per hour (165,000 miles per hour). To put this into perspective, it took the Apollo 10 mission four days to reach the Moon; Opportunity took eight months to get to Mars; and Juno took five years to reach Jupiter. The distances in our solar system with our current spaceflight technology make planning for long-term crewed exploration missions extremely difficult."
"So, will we ever explore beyond the edge of the solar system itself? The NASA Voyager 1 and 2 spacecraft were launched back in 1977 with extended flyby missions to the outer gas giant planets of Jupiter and Saturn. Voyager 2 even had flyby encounters with Uranus and Neptune -- it's the only probe ever to have visited these two planets.
"The detailed images you see of Uranus and Neptune were all taken by Voyager 2. Its final flyby of Neptune was in October 1989, and since then, it has been traveling ever farther from the Sun, to the far reaches of the solar system, communicating the properties of the space around it with Earth the entire time. In February 2019, Voyager 2 reported a massive drop off in the number of solar wind particles it was detecting and a huge jump in cosmic ray particles from outer space. At that point, it had finally left the solar system, forty-one years and five months after being launched from Earth.
"Voyager 1 was the first craft to leave the solar system in August 2012, and it is now the most distant synthetic object from Earth at roughly 21.5 billion kilometers (13.5 billion miles) away. Voyager 2 is ever so slightly closer to us at 18 billion kilometers (11 billion miles) away. Although we may ultimately lose contact with the Voyager probes, they will continue to move ever farther away from the Sun with nothing to slow them down or impede them. For this reason, both Voyager crafts carry a recording of sounds from Earth, including greetings in fifty-five different languages, music styles from around the world, and sounds from nature -- just in case intelligent life forms happen upon the probes in the far distant future when the future of humanity is unknown.
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Rebecca Smethurst
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gamification is the craft of deriving fun and engaging elements found typically in games and thoughtfully applying them to real-world or productive activities.
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Yu-kai Chou (Actionable Gamification: Beyond Points, Badges, and Leaderboards)
“
It is unlikely that our discussion will tell working scientists anything they do not already know. We would not presume, for example, to reveal hitherto undiscovered facts about the details of scientific work to the subjects of our study. It is clear (as we show) that most members of our laboratory would admit to the kinds of craft activities which we portray. At the same time, however, our description of the way in which such craft activities become transformed into “statements about science” might constitute a new perspective on what working scientists know to be the case. We anticipate that hackles might rise where participants hold an obdurate commitment to descriptions of scientific activity formulated in terms of research reports. Often this commitment stems from the perceived utility of such statements in procuring funds or claiming other privileges.
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Bruno Latour (Laboratory Life: The Construction of Scientific Facts (Princeton Paperbacks))
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It is no easier to write your own story well than it is to write anything else well. Like any other literary genre, memoir requires you, as Annie Dillard has said, “to fashion a text.” An important part of this crafting is finding the right form for your story—a structure that is more than simply an adequate vehicle for the facts. The form must actively enhance the subject matter, subtly reveal layers of meaning, and complement the shape of the story with its own pleasing structure.
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Judith Barrington (Writing the Memoir: From Truth to Art, Second Edit)
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Like our Eastern counterpart’s, the goal of the Western style of meditation is that of bypassing the critical thinking mind and its processes. But instead of doing so with stillness, it accomplishes the same task with activity and imagery.
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Timothy Roderick (Wicca: 366 Days of Spiritual Practice in the Craft of the Wise)
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The critical-thinking tradition is concerned primarily with epistemic adequacy. To be critical is to show good judgment in recognizing when arguments are faulty, assertions lack evidence, truth claims appeal to unreliable sources, or concepts are sloppily crafted and applied…. Critical pedagogy regards the claims that students make in response to social-justice issues not as propositions to be assessed for their truth value, but as expressions of power that function to re-inscribe and perpetuate social inequalities. Its mission is to teach students ways of identifying and mapping how power shapes our understandings of the world. This is the first step toward resisting and transforming social injustices.49 This is an explicit admission that Bailey’s aim is not to seek truth, but to teach a specific understanding of Social Justice, for the purposes of activism.
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Helen Pluckrose (Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody)
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Entrepreneurs are, by definition, active types, so how is it that so much business writing sags with the passive voice?
...If you are using the passive voice to evade responsibility, start owning up. If you are using it out of habit or laziness, or because you just didn’t think about it, start thinking about it.
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Constance Hale (Sin and Syntax: How to Craft Wicked Good Prose)
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The fact that our understanding of the world—not to mention our sense of ourselves—can be posited to be a fantasmatic construct does not mean that we do not experience it as real; the recognition of the constructed nature of something should not be confused with the idea that it possesses no power over us or that it somehow lacks psychic resonance, for to the degree that fantasmatic constructs over time come to take on the force of reality for us, they function as a means of world-constitution that “actualize” the world for us. Talking about the molding of subjectivity in particular, Anne Anlin Cheng observes that fantasy is not an activity undertaken by an already fully formed subject, but rather (in part at least) what allows the subject to engage in the process of fashioning its identity in the first place; fantasy can be an essential vehicle for the crafting of the kind of identity that feels viable and worthwhile. In Cheng’s words, fantasy is a medium of self-narrativization that “constitutes the subject’s sense of integrity and hence his/her potential for agency.” Fantasy, in this sense, is not the opposite of reality, but rather what brings reality into being; it is “what authenticates realness, what makes reality real.
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Mari Ruti (A World of Fragile Things: Psychoanalysis and the Art of Living (Psychoanalysis and Culture))
“
To effectively apply the instructions in this book, it is vital to break free from old habits and adopt new ones. The way to do that is with practice drills, which involve repeating a routine over and over, not in conjunction with any other activity, until the body develops a rhythm and habit for it. Drills are essential to skill development. High performers in many disciplines become high performers by regularly practicing their craft with drills. They are key to learning, retaining, and most importantly, easing into something new. For this reason, the chapters in this book end with practice drills that help you integrate and become accustomed to the instructions. I strongly recommend doing them before moving to the next chapter.
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Kam Knight (Speed Reading: Learn to Read a 200+ Page Book in 1 Hour (Mental Performance))
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Writing is an activity where we use words to draw a mental picture of a perceived truth in the mind of an unseen audience. If that isn't a shot in the dark, I don't know what is.
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David Amerland
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Good ideas can come from anywhere. Don’t let your ego prevent you from getting advice or counsel from others. 8. Understand the feelings and motivation of everyone on your team by communicating with them. 9. Having fun activities and using humor to break up routine can help improve performance. 10. You can take your craft seriously and still maintain perspective in your life.
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Leadership Case Studies (The Team Building Strategies of Steve Kerr: How the NBA Head Coach of the Golden State Warriors Creates a Winning Culture)
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The good news was that the smoke, whatever its source, was not getting closer to us. The bad news was that it was moving towards Oban. We wasted no time rowing across the loch. The group we’d already sent over remained visible and clearly busy, though doing what was anybody’s guess from our vantage point in the birlinn. It was getting on past noon, and I hated the idea of leaving the birlinn behind. Crafting it had been a singularly powerful experience, one that I wasn’t sure was repeatable. The birlinn we’d made was unique. In the end, though, it was a boat. It wasn’t alive like the three hundred people we were trying to keep breathing. Not to mention the thousands in Oban who could die. I’d planned to take one of the oars to give a rower a break, but I must have looked haggard. When I’d gone to offer, the bloke with the oar had taken one look at me and said, “Naw, mate.” Sitting on a thwart next to Eilidh, I fervently wished for something to distract me from the radiating warmth on my left. Rowing would at least give me something to do that wasn’t thinking about that heat or second guessing all the decisions we’d made in the past few days. We could have taken the strongest of us and returned to Oban, leaving the other three hundred to take the slower route around the loch. Sure, that was a possibility. But if we’d done that, we’d have left them vulnerable, including the children. That wasn’t acceptable to me or to anyone else. Oban had the advantage of numbers and at least some preparation at this point; the people with us did not. There were any number of things we could be questioning, but if we sat here picking apart the instincts we’d followed, all we’d do was pick up an ulcer. We were still alive. That was all that mattered. I tuned back in to the birlinn to hear a couple of the rowers talking, both of them darting glances at me and Eilidh in the process. “. . . wrecked all of Sackington’s guns and stole his grenades,” one of them said, not really trying to be quiet. Eilidh zeroed in on him like a bloodhound catching a whiff of the quarry. “Yes. We did.” “Erm, he wasn’t saying it was a bad thing!” one of the rowers blurted out. “Yes, I was! We could have used those instead of hitting things with sticks, for fuck’s sake,” the other one said. “No offense.” “Mate, they don’t even work anymore,” I said, and when I could almost see his thoughts pivot to but there’s magic now, I sighed. “We happened to be present when someone figured out how to use their magic to fire a rifle at one of Bawbag’s simulacra. Not only did the bullet literally bounce right back, but it killed his daughter when it ricocheted, and his next shot was dead on. Can you guess what happened then?” “He died,” said the guy who had tried to reassure me they weren’t questioning that decision. He had sandy brown hair that was a mess of waves half stuck to his head with sweat from the exertion, and his muscles were bulging out of his shirt—guess he was getting those Strength increases. “Did he die?” the other bloke asked. “Aye, he might as well have just shot himself in the heart. Even swords bounced right off that damn thing—piercing it with the point seems to be the only thing even marginally successful, and that might be imbuing it with Purifire more than the actual poke.” “I know how to shoot a gun,” Eilidh said bluntly. “And amateurs with firearms tend to hurt much more than they help, let alone in a state of active combat. This isn’t the fucking Wild West.” She sounded Done with a capital D, and I didn’t blame her. To his credit, the bloke seemed to mull that over for a bit before nodding as if ceding the point. Whatever the Ascended Alliance knew about friendly fire of an arcane nature, that did not extend to human-made explosives. If
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Mati Ocha (The Ascendent Sky (The Transcendent Green #2))
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When you use craft to leave the virtual world of the screen & instead begin to work in more complex ways with the physical world around you, you're living truer to your primal potential. Craft makes us human, & in doing so, it can provide deep satisfactions that are hard to replicate in other (dare I say) less hands-on activities.
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Cal Newport (Digital Minimalism: Choosing a Focused Life in a Noisy World)
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Whether it is a request from a friend or colleague, a personal or professional ask, a request to engage in some activity, or an appeal for help from someone needing your talent, learning to craft your empowered refusal boils down to self-awareness
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Vanessa Patrick (The Power of Saying No: The New Science of How to Say No that Puts You in Charge of Your Life)
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It may not have been a true skinwalker that was haunting the Gorman ranch, but something certainly manifested itself, again and again, over a period of several years. Something gave rise to the bewildering plethora of anomalies. Something manifested itself as a black cloud in the trees, from which a telepathic voice reached out to the NIDS scientists. Something appeared as an opaque “Predator” creature that roared loud enough to make a grown man cry. Something moved through water but could not be seen. Something generated voices from the sky. Something floated in the sky as glowing orbs, Stealth-like craft, disc-shaped UFOs, and even a flying recreational vehicle. We saw them. Either a single “intelligence” was responsible for conjuring up this amazing variety of ephemeral events, changing its appearance and form as well as its tactics and strategies, or a “family” of anomalies was sharing the rent in some kind of paranormal fraternity house. Skinwalker or not, it could be argued that the ranch, for unknown reasons, functioned as a one-stop supermarket for all manner of bizarre activity.
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Colm A. Kelleher (Hunt for the Skinwalker: Science Confronts the Unexplained at a Remote Ranch in Utah)
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And for Roosevelt, life threw a lot at him: He lost a wife and his mother in rapid succession, he faced powerful, entrenched political enemies who despised his progressive agenda, was dealt defeat in elections, the nation was embroiled in foreign wars, and he survived nearly fatal assassination attempts. But he was equipped for it all because of his early training and because he kept at it every single day. Are you similarly prepared? Could you actually handle yourself if things suddenly got worse? We take weakness for granted. We assume that the way we’re born is the way we simply are, that our disadvantages are permanent. And then we atrophy from there. That’s not necessarily the best recipe for the difficulties of life. Not everyone accepts their bad start in life. They remake their bodies and their lives with activities and exercise. They prepare themselves for the hard road. Do they hope they never have to walk it? Sure. But they are prepared for it in any case. Are you? Nobody is born with a steel backbone. We have to forge that ourselves. We craft our spiritual strength through physical exercise, and our physical hardiness through mental practice (mens sana in corpore sano—sound mind in a strong body).
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Ryan Holiday (The Obstacle Is the Way: The Timeless Art of Turning Trials into Triumph)
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If we are most susceptible to a breakdown when stricken by the intense emotions that accompany a way of life under siege, then the first step to ward of a psychological breakdown, is to heed the advice of Henry David Thoreau and “When in doubt, slow down.” If we feel that our emotions are reaching a fever pitch, or spinning us around in circles of dread and despair, we need to somehow interrupt the process before reaching the state of acute panic. The worst way to go about this is to try reason or argue with the emotions, while the best way to deal with this situation is to use some form of activity to relax and to re-centre us. Many people find mindful meditation works well for this purpose, but this is but one of countless activities we can use. Carl Jung, who endured a personal crisis so intense that he flirted with psychosis would draw and paint mandalas to calm his racing mind. Others may find reprieve in weight-lifting, walking, some form of craft or hobby, or a conversation with a calming friend. What is essential is that we have in our arsenal some activities that we can use to re-centre us when our emotions are knocking us too far off kilter. If we really feel overwhelmed one of the best tactics is what Nietzsche called “Russian fatalism”, which is not to do anything at all but just to let go and relax as completely as possible.
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Academy of Ideas
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Many of the construction workers chafed at the primitive living conditions. Still, many remember the experience as a great adventure and as their own contribution to winning the war. “It was exciting,” said one many years later. “I had three hots and a cot. I had a good-paying job that wasn’t too hard. I was free to come and go as I pleased, and nobody was shooting at me.” They were patriotic about what they were doing, even though they had no idea what the gigantic plants they were building would make. In 1944, the craft unions organized a campaign to ask everyone for a day’s pay, raising $162,000 in seven weeks. With the funds, the unions bought a four-engine B-17 bomber for the US Army Air Forces. Named “Day’s Pay,” the bomber flew from Boeing Field in Seattle to the Hanford airstrip to be presented to the Fourth Air Force. “This activity, conceived by the workmen and handled by them, . . . was the most effective single morale booster during the job,” Matthias recalled. It did more “to develop an attitude of teamwork and desire to help the war than any other thing.
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Steve Olson (The Apocalypse Factory: Plutonium and the Making of the Atomic Age)
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The Sangam Corpus is one body of literature that could possibly represent the ethos of the IVC [Indus Valley Civilization] such as maritime trade, eminence of crafts and skills, technology and knowledge, spread of literacy, Mother Goddess worship, participatory festivals and pass-time activities, secular orientation, enjoyment associated with group-bathing, place of flora and fauna in narratives, writing and graffiti skills.
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R. Balakrishnan (Journey of A Civilization: Indus to Vaigai)
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But for all that American industrial brawn and organizational ability could do, for all that the British and Canadians and other allies could contribute, for all the plans and preparations, for all the brilliance of the deception scheme, for all the inspired leadership, in the end success or failure in Operation Overlord came down to a relatively small number of junior officers, noncoms, and privates or seamen in the American, British, and Canadian armies, navies, air forces, and coast guards. If the paratroopers and gliderborne troops cowered behind hedgerows or hid out in barns rather than actively seek out the enemy; if the coxswains did not drive their landing craft ashore but instead, out of fear of enemy fire, dropped the ramps in too-deep water; if the men at the beaches dug in behind the seawall; if the noncoms and junior officers failed to lead their men up and over the seawall to move inland in the face of enemy fire—why, then, the most thoroughly planned offensive in military history, an offensive supported by incredible amounts of naval firepower, bombs, and rockets, would fail.
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Stephen E. Ambrose (D-Day Illustrated Edition: June 6, 1944: The Climactic Battle of World War II)
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For some, conversation comes naturally as a way to connect, but for others it's easier to unite over the sharing of activities and skills.
The tip here is to dedicate space and furniture to allow these things to happen. Where can you store games so they're easily accessible? Is your table large and easy enough to clear to double up as an arena to play or make? Have you created somewhere for others to sit while you cook, and is there enough counter space for them to join in? Are your craft and gardening tools organized and ready to go?
...this space needs to be warm and inviting... could be as simple as lighting a fire, playing background music, or bringing in extra cushions and throws.
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Oliver Heath (Design A Healthy Home: 100 ways to transform your space for physical and mental wellbeing)
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identify those practices that best ground you in the present moment. Some of these might include: Music—Whether you dance to a hit song, find nostalgia in an old tune, or attend a concert, music cuts through the web of anxiety and takes you to the present moment, as long as you disengage from the “wandering mind” and actively listen. Exercise—A hike in nature, a stroll with your canine companion, yoga, sports, or other forms of exercise provide the right conditions for presence to thrive, particularly when you take time to appreciate the scenery, feel the breeze, and smell the air. Pay attention to your body and lungs as you walk, jog, swim, cycle, or lift weights. Creative arts—From painting and drawing to sculpting, writing poetry, and coloring, art powerfully disengages the default mode network to soothe an anxious mind. Cooking—Baking, grilling, or sauteing are effective ways to engage the senses and turn off your negative thought patterns. You cannot control the future, but by following a recipe, you can craft a delicious meal and provide satisfaction for yourself and your loved ones. Social connection—Calling an old friend, dining with loved ones, and connecting with colleagues over coffee will brighten your spirits and grant reprieve from anxiety. Countless other possibilities—Reading, gardening, watching the sunrise or sunset, and keeping a journal are just a few other ways to stay present in the moment. The key is to make a conscious effort to identify those activities that best anchor you in the now.
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Hosein Kouros-Mehr (Break Through: Master Your Default Mode and Thrive)
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digitalinfinizy
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outdoor pursuits, activism, artistry, or any number of other activities, even if they aren’t our official “jobs.” In my generation, people had plenty of hobbies. Entertainment was an event that often took place outside the home, so we had to come up with ways to entertain ourselves. Many of us cooked from scratch, worked on our homes and cars, gardened, wrote stories, sang and played musical instruments, or practiced crafts such as knitting, cross-stitching, and painting. Such activities are creative and connect us with our life force.
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Gladys McGarey (The Well-Lived Life: A 102-Year-Old Doctor's Six Secrets to Health and Happiness at Every Age)
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Another wonderful labyrinthine stimulation strategy for the toddler is swinging in a bucket-seat-type toddler swing. Mom or Dad should stand in front of, rather than behind, their child as they push, so they can incorporate smiles and tactile stimulation into the motion activity. The child can be hugged or even kissed each time she swings toward her parent. Most toddlers also enjoy pretending to be “caught” by their parent with each swing. Another version of swinging can be done by both parents together, with one behind and one in front.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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Theraplay, a technique developed by Ann M. Jernberg (Jernberg and Booth 2010), focuses on meeting the child’s earlier unmet dependency needs through a playful format structured to empower the therapist and parent to provide the needed nurturing. Its goal is to enhance attachment, self-esteem, trust in others, and joyful engagement. Theraplay replicates natural, healthy interaction between parents and young children through structured play. One or more of the following elements are incorporated into all of the structured play activities: structure, challenge, nurture, intrusion/engagement, and playfulness. Structure involves the therapist and/or parent being in charge. Activities are selected that are challenging and therefore enhance self-esteem. Intrusive activities are selected which require child involvement and offer adventure, variety, stimulation, and a fresh view of life, allowing a child to understand that surprises can be fun and new experiences enjoyable. Sessions always include soothing, calming, quieting, caretaking activities such as foot rubs that make the world feel safe, predictable, warm, and secure, and provide the child with evidence that the adult provides comfort and stability.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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The rule’s premise is that, regardless of whether one has an innate aptitude for an activity or not, mastery of it takes around ten thousand hours of focused, intentional practice. Analyzing the lives of geniuses in a wide range of intellectual, artistic, and athletic pursuits confirms this concept. From Mozart to Bobby Fischer to Bill Gates to the Beatles, their diverse journeys from nothing toward excellence in their respective fields shared a common denominator: the accumulation of ten thousand hours of unwavering “exercise” of their crafts. To put that number in perspective, if you practiced an activity four hours per day, seven days per week, it would take you about seven years to reach ten thousand hours. That kind of dedication can only come from the heart—a true love and passion for the activity.
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Sean Patrick (Nikola Tesla: Imagination and the Man That Invented the 20th Century)
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There is no simple way to determine when and where to get help. Many factors come into play, including the child’s age, family’s financial status, insurance, knowledge of resources, religious affiliation, availability of services in community, and so on. Parents may seek outside assistance for their adopted child when other factors such as a divorce, job loss, or other stresses compound the family needs. Parents are generally in the best position to determine when to get help, but advice from relatives, family physicians, teachers, and others in a position to know the family should be carefully considered. Services for children with special needs are provided by a variety of professionals. A physician—pediatrician or the family practitioner—is usually the place to begin. Families may be referred to a neurologist for a thorough assessment and diagnosis of neurological functioning (related to cognitive or learning disabilities, seizure disorders or other central nervous system problems). For specific communication difficulties, families may consult with a speech and language therapist, while a physical therapist would develop a treatment plan to enhance motor development. A rehabilitation technologist or an occupational therapist prescribes adaptive aids or activities of daily living. Early childhood educators specializing in working with children with special needs may be called a variety of titles, including Head Start teachers, early childhood special education teacher, or early childhood specialist.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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Another child-directed activity that reinforces the toddler’s emerging sense of self and provides an opportunity to exert positive control over her own life is any “stop/start” game. This can be used with any pleasurable activity such as rocking, swinging, gentle wrestling, and so on, but the beginning and ending are determined by the toddler. In A Child’s Journey through Placement, Vera Fahlberg (2012) describes two such activities that delight many toddlers: being lifted high in the air until they yell “stop,” or gentle tickling in which the child says when to start and stop. Gustavo’s particular version of this game was to be bounced on our knees until shouting, “Drop,” at which time we were to extend our legs and let him slide down them, while holding firmly to his hands. He would shout, “One more time,” and the game would be repeated! Toddlers need to practice their emerging sense of autonomy and control within safe and reasonable parameters.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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Toddlers are delightful works-in-progress. Parents will want to learn as much as possible about toddler development so that they can better understand their child’s stage of development, and respond appropriately to their child’s behavior. Even though many adopted toddlers arrive home with physical, cognitive, language, or physical delays, there are many things parents can do to foster their child’s development. Nurturing a child’s growth by providing developmentally appropriate activities is one of the great joys of parenting.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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Combining a gentle awakening with a predictable morning routine is also reassuring to a grieving toddler. Some children need time in the morning to regroup and prepare themselves to face the day. With such children, a gentle back rub and comforting talk, followed by a few minutes to be alone again might be effective. Some families recommended quiet activity surrounding, rather than directly aimed at, their toddler as a wake-up strategy. For example, speaking or singing in a quiet voice while getting the day’s outfit ready, or quietly moving about, turning on a soft light and straightening the room allows a child to wake up to the reassuring sounds of routine family life without having to interact immediately with others.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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Supporting regression and fears Not only is regression perfectly normal, but it can also represent a positive, healthy way to respond to feeling overwhelmed. Accommodating a child’s need for being fed or comforted in a manner usually reserved for infants provides a wonderful opportunity to develop attachment. Activities such as rocking and feeding a toddler before putting him to bed can be rewarding for parents and child. It is important, however, that parents not unwittingly discourage their toddlers from progressing developmentally even while they are supporting their need for temporary regression. Parents should seek professional assistance if their toddler seems immobilized by grief, shows no interest in developmentally age-appropriate tasks, or loses all initiative to grow and develop.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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toddlers’ first reactions to their parents also ranged from very positive to very negative. Not surprisingly, most of the children who arrived home via long flights were exhausted and disoriented and reacted to everything with extreme negativity. The toddlers who then had to face a lot of people and activity at the airport were particularly unappreciative. A low-key welcome was unanimously endorsed by parents. Save the shower and welcoming party until the child has had a chance to settle in.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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Alternatives to time-out Isolating children for a period of time has become a popular discipline strategy advocated by many child psychologists and pediatricians. However, newly adopted toddlers seem to be more upset than helped by time-outs. Time-outs are intended to provide an opportunity for both parents and children to calm down and change their behaviors, but it isn’t effective for children who do not have self-calming strategies. Isolation can be traumatic for a toddler who is struggling with grief and/or attachment, and so perceives time-out as further rejection. If the child becomes angrier or more withdrawn as a result of being timed-out, try another strategy. One alternative is for parents to impose a brief time-out on themselves by temporarily withdrawing their attention from their child. For example, the parent whose child is throwing toys stops playing, looks away, and firmly tells the child, “I can’t continue playing until you stop throwing your toys.” Sitting passively next to the child may be effective, especially if the child previously was engaged in an enjoyable activity with the parent. Another alternative to parent enforced time-outs is self-determined time-outs, where the child is provided the opportunity to withdraw from a conflict voluntarily or at least have some input into the time-out arrangement. The parent could say, “I understand that you got very upset when you had to go to your room yesterday after you hit Sara. Can you think of a different place you would like to go to calm down if you feel like getting in a fight?” If the child suggests going out on the porch, the next time a battle seems to be brewing, Mom or Dad can say, “Do you need to go outside to the porch and calm down before we talk more?” Some children eventually reach the level of self-control where they remove themselves from a volatile situation without encouragement from Mom or Dad. These types of negotiations usually work better with older preschoolers or school-age children than they do with toddlers because of the reasoning skills involved. As an alternative to being timed-out, toddlers also can be timed-in while in the safety of a parent’s lap. Holding allows parents to talk to their child about why she’s being removed from an activity. For example, the toddler who has thrown her truck at the cat could be picked up and held for a few minutes while being told, “I can’t let you throw your toys at Misty. That hurts her, and in our family we don’t hurt animals. We’ll sit here together until you’re able to calm down.” Calming strategies could incorporate music, back rubs, or encouraging the child to breathe slowly. Objects that children are misusing should also be removed. For example, in the situation just discussed, the truck could be timed-out to a high shelf. If parents still decide to physically remove their child for a time-out, it should never be done in a way or place that frightens a toddler. Toddlers who have been frightened in the past by closed doors, dark rooms, or a particular room such as a bathroom should never be subjected to those settings. I know toddlers who, in their terror, have literally trashed the furniture and broken windows when they were locked in their rooms for a time-out. If parents feel a time-out is essential, it should be very brief, and in a location where the child can be supervised.
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Mary Hopkins-Best (Toddler Adoption: The Weaver's Craft Revised Edition)
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In Isa. 54.16, Yahweh is explicitly mentioned as the creator of both the copperwork and his work: 'See it is I who have created the smith who blows the fire of coals, and produces a weapon fit for its purposes'. Such an involvement of Yahweh is never mentioned elsewhere for other crafts or human activities. (p. 394)
from 'Yahweh, the Canaanite God of Metallurgy?', JSOT 33.4 (2009): 387-404
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Nissim Amzallag
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Perhaps the most surprising and powerful aspect of place-value arithmetic is how it reduces any calculation to a set of purely abstract symbolic manipulations. In principle, I suppose, one could even be trained to perform such symbol-jiggling procedures without any comprehension whatever of the underlying meaning. We could even (if we can possible imagine being so cruel) force young children to memorize tables of symbols and meaningless step-by-step procedures, and then reward or punish them for their skill (or lack thereof) in this dreary and soulless activity. This would help protect our future office workers from accidentally gaining a personal relationship to arithmetic as a craft or enjoying the perspective that outlook would provide. We could turn the entire enterprise into a rote mechanical process and then reward those who show the most willingness to be made into reliable and obedient tools. I wonder if you can imagine such a nightmarish, dystopian world? Let's try not to think about it.
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Paul Lockhart (Arithmetic)
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Part of their approach involved making structure change to group competitive work more tightly together and separate it from noncompetitive work. The mind-set required by the two workforces is different—one to strive toward differentiation and excellence, one to aim for extraordinary efficiency. Non-competitive work is not necessarily less important—many non-strategic tasks, such as payroll, sales administration, and network operations, are absolutely crucial for running the business. But non-competitive work tends to be more transactional in nature. It often feels more urgent as well. And herein lies the problem. If the same product expert who answers demanding administrative questions and labors to fill out complicated compliance paperwork is also responsible for helping to craft unique, integrated solutions for clients, the whole client experience—the competitive work—could easily fall apart. Prying apart these two different types of activities so different teams can perform them ensures that vital competitive work is not engulfed by less competitive tasks.
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Reed Deshler (Mastering the Cube: Overcoming Stumbling Blocks and Building an Organization that Works)
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One problem for the student of color is the feeling that if she is silent about a piece of writing that is racially problematic or insensitive or simply racist , she will be condoning such writing.
Moreover, the student may believe that to be silent is to be a coward.
At the same time, if the student of color persists in her critiques she will be increasingly attacked and begin to feel isolated and powerless. The student may feel then that to persist with her critiques is an attempt to maintain or regain power.
But Sun Tzu teaches that to retreat or lay low in times when one does not have power or sufficient number is not weakness; it is wisdom.
Sun Tzu teaches that taking time to build allies and gather forces is not weakness, but wisdom.
...
Or as I wrote to one such student, being an activist artist is not a sprint. It is a marathon. Artists need to plan and strategize and build their forces for the larger battles to come, to fight from strength not weakness.
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David Mura (A Stranger's Journey: Race, Identity, and Narrative Craft in Writing)
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When you use craft to leave the virtual world of the screen and instead begin to work in more complex ways with the physical world around you, you’re living truer to your primal potential. Craft makes us human, and in doing so, it can provide deep satisfactions that are hard to replicate in other (dare I say) less hands-on activities.
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Cal Newport (Digital Minimalism: Choosing a Focused Life in a Noisy World)
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Newton, a devout Puritan believer, has anecdote that when he claimed that no disciple had God, he refused to claim atheism, saying, "Do not speak disrespectfully about God, I am studying God."
He paid much attention to the Bible and had an eschatological belief that the Saints would resurrect and live in heaven and reign with Christ invisibly. And even after the day of judgment, people would continue to live on the ground, thinking that it would be forever, not only for a thousand years. According to historian Steven Snowovell, he thought that the presence of Christ would be in the distant future centuries after, because he was very pessimistic about the deeply rooted ideas that denied the Trinity around him. He thought that before the great tribulation came, the gospel activity had to be on a global scale.
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Newton studied alchemy as a hobby, and his research notes were about three books.
Newton served as a member of parliament on the recommendation of the University of Cambridge, but his character was silent and unable to adapt to the life of a parliamentarian. When he lived in the National Assembly for a year, the only thing he said was "Shut the door!"
In Newton's "Optics" Volume 4, he tried to introduce the theory of unification that covered all of physics and solved his chosen tasks, but he went out with a candle on his desk, and his private diamond threw a candle There is a story that all of his research, which has not been published yet, has turned to ashes.
Newton was also appointed to the president of the Minting Service, who said he enjoyed grabbing and executing the counterfeiters.
Newton was a woman who was engaged to be a young man, but because he was so engaged in research and work he could not go on to marriage, and he lived alone for the rest of his life.
He regarded poetry as "a kind of ingenious nonsense." [6]
Newton was talented in crafting inventions by hand (for reference, Newton's craftsmanship was so good at his childhood that when he was a primary school student he was running his own spinning wheel after school, A child who throws a stone and breaks down a spinning wheel, so there is an anecdote that an angry Newton scatters the child.) He said he created a lantern fountain that could be carried around as a student at Cambridge University. Thanks to this, it was said that students who were going to attend the Thanksgiving ceremony (Episcopal Mass) were able to go to the Anglican Church in the university easily.
Newton lost 20,000 pounds due to a South Sea company stock discovery, when "I can calculate the movement of the celestial body, but I can not measure the insanity of a human being" ("I can calculate the movement of the stars, but not the madness of men ").
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But while investing deeply in one person, one place, one job, one activity might deny us the breadth of experience we’d like, pursuing a breadth of experience denies us the opportunity to experience the rewards of depth of experience. There are some experiences that you can have only when you’ve lived in the same place for five years, when you’ve been with the same person for over a decade, when you’ve been working on the same skill or craft for half your lifetime. Now that I’m in my thirties, I can finally recognize that commitment, in its own way, offers a wealth of opportunity and experiences that would otherwise never be available to me, no matter where I went or what I did.
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Mark Manson (The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life)
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Once activated by redstone, a trapdoor will open wide! It can also be manually opened by right clicking it. 6 wood planks are needed!
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Steve De Blanc (Crafting Handbook for Minecrafters: Ultimate Collector's Edition)
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Cherokee men were active traders. They traded silver ornaments they had crafted, as well as deerskins and beaver pelts, with other tribes and European traders. A man could become wealthy, but if he did he had to deal with the disapproval of others in the clan and town who were not as well-off. They might scorn his wealth, and the shamans might wish him ill.
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Raymond Bial (The Cherokee (Lifeways))
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Cross-stitch, as with all embroidery, is also bound into a socio-political debate about gender, as it is traditionally considered a pastime for women, particularly from older generations. This gender bias adds to the success of cross-stitch as a political medium; one cannot help but feel kindness toward cross-stitched pieces, as though they had been created by a senior matriarch.
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Betsy Greer (Craftivism: The Art of Craft and Activism)
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People are not interchangeable. They come from a variety of backgrounds and with a varied set of personalities, strengths, and goals. To be the best manager, you must manage to the person, accounting for each individual’s unique set of characteristics and current challenges. Craft unique roles that amplify each individual’s strengths and motivations. Avoid the Peter principle by promoting people only to roles in which they can succeed. Properly delineate roles and responsibilities using the model of DRI (directly responsible individual). People need coaching to reach their full potential, especially at new roles. Deliberate practice is the most effective way to help people scale new learning curves. Use the consequence-conviction matrix to look for learning opportunities, and use radical candor within one-on-ones to deliver constructive feedback. When trying new things, watch out for common psychological failure modes like impostor syndrome and the Dunning-Kruger effect. Actively define group culture and consistently engage in winning hearts and minds toward your desired culture and associated vision. If you can set people up for success in the right roles and well-defined culture, then you can create the environment for 10x teams to emerge.
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Gabriel Weinberg (Super Thinking: The Big Book of Mental Models)
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Building a good day is about making good choices involving our emotions, thinking, and behavior. We can craft days with meaningful activities, satisfying routines, and time with friends and family, and acquire coping strategies that allow us to deal with stress. We can cultivate our sense of humor and, as we sense the fierce urgency of time, we can learn to see
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Mary Pipher (Women Rowing North: Navigating Life’s Currents and Flourishing As We Age)
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This is something I have always struggled with—defining craftivism. I think that making things as an alternative to consumerism, making things as a form of counterculture protest, is valid.
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Betsy Greer (Craftivism: The Art of Craft and Activism)
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Professional Goal: To craft well-written, narrative-driven stories that change the way people understand the world. Key Activities Supporting This Goal: • Research patiently and deeply. • Write carefully and with purpose.
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Cal Newport (Deep Work: Rules for Focused Success in a Distracted World)
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Red activities are extremely sedentary, such as lounging and watching TV, and burn just 0 to 50 calories per hour. Yellow activities generally have you up on your feet and puttering about. Activities such as standing and stretching while on the phone and chopping vegetables for dinner fall in this category. A few of the more energetic sitting activities, such as board games (e.g., Cranium), crafts, and sewing, also fall into yellow. They burn 50 to 100 calories per hour. Green activities have you on the move and include things such as mowing the lawn and playing with your kids. They burn 100 to 200 calories an hour.
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James A. Levine (Move a Little, Lose a Lot: New N.E.A.T. Science Reveals How to Be Thinner, Happier, and Smarter)
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Like those preachers who have gone before us, we too are called to preach the unseen things of Christ in the midst of the rival interpretations of philosophical challenges (Acts 17:18). We are neither the first nor the last to preach amid climates of philosophical doubts; we too preach the unseen things of Christ in the midst of the rival interpretations of world religions (Acts 14:12–13; 28:1–11). We are neither the first nor the last to preach in climates with multiple deities and faith practices; we too preach the unseen things of Christ in the midst of the rival interpretations of secular and political thought (Acts 25:19). We are neither the first nor the last to preach amid government activity and secular assumptions; we too preach the unseen things of Christ amid the tangible acts of injustice and the senseless acts of random tragedy (Luke 13:1–5). Ours is not the first generation to preach amid terror and pain.
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Zack Eswine (Preaching to a Post-Everything World: Crafting Biblical Sermons That Connect with Our Culture)
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The traditional world saw reality itself, at all levels, as a sacred experience. There was no level of activity that was not permeated by some higher significance. Everything was connected in a concentric circles, at the center of which sat transcendence, and this is why even crafts such as saddle-making had "theologies" and "initiations" for guild members only. 'These practices sprung from their perception of reality and not from the dictates of a religious power imposing them where they did not belong. For men of this mentality, there was no such thing as "spiritual life" vs. "ordinary life," with the two cleanly separated into a dichotomy.
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Daniel Schwindt (The Case Against the Modern World: A Crash Course in Traditionalist Thought)
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the “10,000 hour” rule. The rule’s premise is that, regardless of whether one has an innate aptitude for an activity or not, mastery of it takes around ten thousand hours of focused, intentional practice. Analyzing the lives of geniuses in a wide range of intellectual, artistic, and athletic pursuits confirms this concept. From Mozart to Bobby Fischer to Bill Gates to the Beatles, their diverse journeys from nothing toward excellence in their respective fields shared a common denominator: the accumulation of ten thousand hours of unwavering “exercise” of their crafts. To put that number in perspective, if you practiced an activity four hours per day, seven days per week, it would take you about seven years to reach ten thousand hours. That kind of dedication can only come from the heart—a true love and passion for the activity. So, what does all this tell us? First, that the seed of greatness exists in every human being. Whether it sprouts or not is our choice. Second, that there are no such things as natural-born under- or overachievers—there are simply people that tap into their true potentials and people that don’t. What is generally recognized as “great talent” is, in almost all cases, nothing more than the outward manifestations of an unwavering dedication to a process.
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Sean Patrick (Nikola Tesla: Imagination and the Man That Invented the 20th Century)
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Angela Liberatore” Says, In today’s digital age, establishing a robust online presence is essential for therapy centers looking to connect with clients and expand their reach effectively. Digital marketing strategies, when integrated strategically, can not only enhance visibility but also foster meaningful engagement with potential clients seeking mental health services. This article explores the synergy of SEO (Search Engine Optimization), Google Ads, Facebook, and Instagram in crafting a holistic digital marketing approach tailored for therapy centers.
Understanding the Power of SEO in Mental Health Services
Search Engine Optimization (SEO) forms the foundation of any successful digital marketing strategy. For therapy centers, optimizing their website and content for relevant keywords and search queries is crucial in improving organic search rankings and attracting qualified leads.
Personal Experience: At our therapy center, investing in SEO yielded noticeable results. By researching and incorporating keywords such as “therapist near me,” “mental health counseling,” and “therapy services,” we saw an increase in website traffic from individuals actively seeking mental health support in our locality.
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Google Ads provides therapy centers with a powerful tool to reach potential clients who are actively searching for mental health services. By creating targeted ad campaigns based on location, demographics, and specific keywords related to therapy, centers can increase visibility and drive relevant traffic to their websites. We launched Google Ads campaigns focusing on keywords like “counseling services” and “psychologist sessions,” tailored to our local area. By monitoring ad performance metrics such as click-through rates and conversion rates, we optimized our campaigns to attract more inquiries and appointments.
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Facebook remains a cornerstone of social media marketing for therapy centers, offering opportunities to build a community, share valuable content, and engage directly with potential clients. Creating a Facebook business page allows centers to showcase their services, share client testimonials, and provide educational content on mental health topics.
Example: Through our Facebook page, we regularly post informative articles, tips for managing stress, and updates about our therapy programs. This content not only educates our followers but also encourages interaction through likes, comments, and shares, fostering a sense of community and trust.
Visual Storytelling on Instagram: Connecting Emotionally with Audiences
Instagram’s visual-centric platform provides therapy centers with a unique opportunity to connect with audiences through compelling visual content and storytelling. By sharing behind-the-scenes glimpses, therapist profiles, client success stories, and inspirational quotes, centers can humanize their services and resonate with potential clients on a deeper level. We launched an Instagram campaign featuring short video clips of our therapists discussing common mental health challenges and treatment approaches. These videos not only sparked meaningful conversations but also attracted new followers interested in our holistic approach to therapy.
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Raising Quirk (Quirk Books Entertains Your Kids)
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great organizations begin with great leaders. And every great leader has bold dreams. Effective leaders are visionaries who craft clear pictures of their companies’ futures and then link them to the present activities of the people they are leading.
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Robin Sharma (Leadership Wisdom From The Monk Who Sold His Ferrari)
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In the last two decades I’ve used my work to explore the space where magick and art intersect, and see how it actively influences my path as a Witch.
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Laura Tempest Zakroff (Sigil Witchery: A Witch's Guide to Crafting Magick Symbols (Sigil Witchery, #1))
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Using family connections to advance one's career is the norm in India, whether it is in politics, industry or entertainment. At the outset of my career, I had noted how Tata had made a name for himself without seeking patronage from his family. I was determined not to use Tata's name to promote my own career. I think he appreciated this attitude.
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Ullas K Karanth (Growing Up Karanth)
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