Coyote Hunting Quotes

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Coyotes hunt in packs, and so do assholes.
Ellen Hopkins (Tilt)
Wildlife, we are constantly told, would run loose across our towns and cities were it not for the sport hunters to control their population, as birds would blanket the skies without the culling services of Ducks Unlimited and other groups. Yet here they are breeding wild animals, year after year replenishing the stock, all for the sole purpose of selling and killing them, deer and bears and elephants so many products being readied for the market. Animals such as deer, we are told, have no predators in many areas, and therefore need systematic culling. Yet when attempts are made to reintroduce natural predators such as wolves and coyotes into these very areas, sport hunters themselves are the first to resist it. Weaker animals in the wild, we hear, will only die miserable deaths by starvation and exposure without sport hunters to control their population. Yet it's the bigger, stronger animals they're killing and wounding--the very opposite of natural selection--often with bows and pistols that only compound and prolong the victim's suffering.
Matthew Scully (Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy)
At some point, Len was going to make a real pass at her, forcing her to make a real decision, and the game was so pathetic it made her want to weep. The hunter and the hunted, but it was like a bad nature show: He was a three-legged, runt coyote and she was a tired, limping bunny. It was not magnificent.
Gillian Flynn (Dark Places)
Coyote hunting can't be justified on the basis of the damage they do. Shooting coyotes is really just fun, a man with a high-powered rifle trying to see if he can kill a frightened creature that can't shoot back.
Ted Kooser
It was too beautiful a night to sleep, so I put my head out to look and to think. I saw the moon come up and hang for a while over the mountain as if it were discouraged with the prospect, and the big white stars flirted shamelessly with the hills. I saw a coyote come trotting along and I felt sorry for him, having to hunt food in so barren a place, but when presently I heard the whirr of wings I felt sorry for the sage chickens he had disturbed. At length a cloud came up and I went to sleep, and next morning was covered several inches with snow.
Elinore Pruitt Stewart (Letters Of A Woman Homesteader: By Elinore Pruitt : Illustrated)
Cold wind,” I began. He looked at me as if I’d said something important. Then he said, “It’s more than wind,” and stared ahead of him again. “Maybe,” I said. I didn’t get his drift, but if he wanted to talk, “maybe” shouldn’t stop him. “It’s a lot more,” he said, as if I’d contradicted him. “You can’t go hunting men like coyotes after rabbits and not feel anything about it. Not without being like any other animal. The worst animal.” “There’s a difference; we have reasons.” “Names for the same thing,” he said sharply. “Does that make us any better? Worse, I’d say. At least coyotes don’t make excuses.
Walter Van Tilburg Clark (The Ox-Bow Incident)
Big Brown Moose I'm a big brown moose, I'm a rascally moose, I'm a moose with a tough, shaggy hide; and I kick and I prance in a long-legged dance with my moose-mama close by my side. I shrug off the cold and I sneeze at the wind and I swivel my ears in the snow; and I tramp and I tromp over forest and swamp, 'cause there's nowhere a moose cannot go. I'm a big brown moose, I'm a ravenous moose as I hunt for the willow and yew; with a snort and a crunch, I rip off each bunch, and I chew and I chew and I chew. When together we slump in a comfortable clump -- my mountainous mama and I -- I give her a nuzzle of velvety muzzle. Our frosty breath drifts to the sky. I'm a big brown moose, I'm a slumberous moose, I'm a moose with a warm, snuggly hide; and I bask in the moon as the coyotes croon, with my moose-mama close by my side.
Joyce Sidman (Winter Bees & Other Poems of the Cold)
Joe Old Coyote was tough, " Adam told Jesse, putting an arm around my shoulders. "He hunted vampires, and he took on Mercy's mom. Of the two, I know what I'm more scared of." That made me laugh. "My mom isn't that bad." Adam gave me a look. "I bit my lip, then gave up and laughed again. "Okay, okay. She is. Worse. I'd rather face vampires any day than my mother." "I found her charming," said Zee. Laughter, I thought with satisfaction, is a terrific way to start an adventure.
Patricia Briggs (Fire Touched (Mercy Thompson, #9))
Unprotected by the army, the Mexican peasants were helpless to resist the Apache raiders, with scores carried off into captivity and hundreds more slaughtered. The desert now reclaimed the untilled fields. Cattle, sheep, mules, and goats wandered free only to fall prey to the great packs of wolves and coyotes that trailed the Apache raiding parties just as the raven shadows the predator on his rounds. Skeletons lined the roads, littered the burned haciendas, and were picked clean by scavengers in deserted villages. It was a perfect reign of terror.
Paul Andrew Hutton (The Apache Wars: The Hunt for Geronimo, the Apache Kid, and the Captive Boy Who Started the Longest War in American History)
A pack of coyotes set up a sudden racket near the house, yipping and howling, so close by they sounded like they had us surrounded. When a hunting pack corners a rabbit they go into a blood frenzy, making human-sounding screams. The baby sighed and stirred in his crib. At seven months, he was just the size of a big jackrabbit--the same amount of meat. The back of my scalp and neck prickled. It's an involuntary muscle contraction that causes that, setting the hair follicles on edge; if we had manes they would bristle like a growling dog's. We're animals. We're born like every other mammal and we live our whole lives around disguised animal thoughts.
Barbara Kingsolver
Oh, we’re smart,” he said, the same way. “It’s the same thing,” he cried; “all we use it for is power. Yes, we’ve got them scared all right, all of them, except the tame things we’ve taken the souls out of. We’re the cocks of the dung-heap, all right; the bullies of the globe.” “We’re not hunting rabbits tonight,” I reminded him. “No; our own kind. A wolf wouldn’t do that; not a mangy coyote. That’s the hunting we like now, our own kind. The rest can’t excite us any more.” “We don’t have to hunt men often,” I told him. “Most people never have. They get along pretty well together.” “Oh, we love each other,” he said. “We labor for each other, suffer for each other, admire each other. We have all the pack instincts, all right, and nice names for them.
Walter Van Tilburg Clark (The Ox-Bow Incident)
The pretense that place does not matter turns us all into straw dogs subjected to the whims of marketing. If we are unattached, we need. We need so many things to ground us. If we point the lens into the core of us and no galaxy appears, then what? We dangle, storyless, bland words rolling across the windy landscapes of our tongues. We stay awake all hours of the night, peering out windows until, at last, we let go of longing and accept the constellations that connect us all. We rest our eyes on a horizon that tells a story from the bones out, embraces us from the skin in, lets us rise from the dust of where we’ve been and where we are, like coyotes, hunting, hungry, finally knowing exactly what it is that feeds us. MINERAL AS IN SOLID, CRYSTALLINE, INTERLOCKED, CREATING A SOMETIMES
B.K. Loren (Animal, Mineral, Radical: Essays on Wildlife, Family, and Food)
In our twenty-first century world, the terms "genocide" and "ethnic cleansing" sit uneasily in the mind, associated with some of our darkest and most disturbing thoughts about human nature. They conjure Darfur, Serbia, Cambodia, and Pol Pot, and, most vividly of all for many of us, the horrors in Europe before and during World War II. "Species cleansing," on the other hand, is not a term that falls readily to hand, although we have engaged in it without much remorse for at least 10,000 years and probably more. Be it North American mammoths, driven to annihilation ten millennia ago by bands of a near-professional hunting culture known as Clovis ... to passenger pigeons and ivory-billed woodpeckers ... in twentieth century America, humans are ancient veterans of the art of species cleansing, ...
Dan Flores (Coyote America: A Natural and Supernatural History)
He overheard the director talking to one of the cameramen. The cameraman was explaining that he couldn’t get a good long shot on the exterior because someone had set up a fake graveyard right in the plaza. “Kids just playing around, I guess, but it’s morbid; we’ll have to get rid of it, maybe bring in some sod to—” “No,” Albert said. “We’re almost ready for you,” the director assured him. “That’s not a fake graveyard. Those aren’t fake graves. No one was playing around.” “You’re saying those . . . those are actually . . .” “What do you think happened here?” Albert asked in a soft voice. “What do you think this was?” Absurdly, embarrassingly, he had started to cry. “Those are kids buried there. Some of them were torn apart, you know. By coyotes. By . . . by bad people. Shot. Crushed. Like that. Some of those kids in the ground there couldn’t take it, the hunger and the fear . . . some of those kids out there had to be cut down from the ropes they used to hang themselves. Early on, when we still had any animals? I had a crew go out and hunt down cats. Cats and dogs and rats. Kill them. Other kids to skin them . . . cook them up.” There were a dozen crew people in the McDonald’s. None spoke or moved. Albert brushed away tears and sighed. “Yeah. So don’t mess with the graves. Okay? Other than that, we’re good to go.
Michael Grant (Light (Gone, #6))
They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?
Steven Erikson
Suddenly, I caught a glimpse of something moving behind me. When I turned, I saw two coyotes standing in an ambush positon. They were watching my brother Jep, who was working as our cameraman and was positioned to the right of us. The coyotes saw Jep moving, but because he was so camouflaged, they apparently didn’t realize he was a human. Our guide in Nebraska had warned us that he’d seen several coyotes jump from the top of the bluffs to the ducks below for a quick meal. The landowner was having a lot of problems with the coyotes, which were suspected of killing some of his farm animals. He even feared a few of them might have rabies. Evidently, the coyotes heard us blowing our duck calls and believed we were actual ducks. Now they were ready for their next meal. We had accidentally called in two predators using our duck calls and in essence became the hunted instead of the hunters! The two coyotes were licking their chops and were about to attack the only unarmed member of our hunting party! It was like a scene out of a bad horror film called Killer Coyotes. I looked at Jep and realized he was oblivious to what was going on behind him. I jumped out of our makeshift blind and ran toward the coyotes. One of the coyotes took off running, but the other one ran about twenty feet and stopped. It turned around and started growling at me. It looked at me like, “Hey, you want some of me?” I raised my shotgun and shot it dead. I had planned on shooting only ducks, but it’s a bad move when a coyote decides it wants to fight a human. Once it stood its ground and said, “You or me,” I wasn’t going to take a threat from a wild scavenger. It was a prime example of what happens when animals become overpopulated and lose their fear of humans. The lesson learned: don’t bring claws and teeth to a gunfight.
Jase Robertson (Good Call: Reflections on Faith, Family, and Fowl)
Sam’s the man who’s come to chop us up to bits. No wonder I kicked him out. No wonder I changed the locks. If he cannot stop death, what good is he? ‘Open the door. Please. I’m so tired,’ he says. I look at the night that absorbed my life. How am I supposed to know what’s love, what’s fear? ‘If you’re Sam who am I?’ ‘I know who you are.’ ‘You do?’ ‘Yeah.’ ‘Who?’ Don’t say wife, I think. Don’t say mother. I put my face to the glass, but it’s dark. I don’t reflect. Sam and I watch each other through the window of the kitchen door. He coughs some more. ‘I want to come home,’ he says. ‘I want us to be okay. That’s it. Simple. I want to come home and be a family.’ ‘But I am not simple.’ My body’s coursing with secret genes and hormones and proteins. My body made eyeballs and I have no idea how. There’s nothing simple about eyeballs. My body made food to feed those eyeballs. How? And how can I not know or understand the things that happen inside my body? That seems very dangerous. There’s nothing simple here. I’m ruled by elixirs and compounds. I am a chemistry project conducted by a wild child. I am potentially explosive. Maybe I love Sam because hormones say I need a man to kill the coyotes at night, to bring my babies meat. But I don’t want caveman love. I want love that lives outside the body. I want love that lives. ‘In what ways are you not simple?’ I think of the women I collected upstairs. They’re inside me. And they are only a small fraction of the catalog. I think of molds, of the sea, the biodiversity of plankton. I think of my dad when he was a boy, when he was a tree bud. ‘It’s complicated,’ I say, and then the things I don’t say yet. Words aren’t going to be the best way here. How to explain something that’s coming into existence? ‘I get that now.’ His shoulders tremble some. They jerk. He coughs. I have infected him. ‘Sam.’ We see each other through the glass. We witness each other. That’s something, to be seen by another human, to be seen over all the years. That’s something, too. Love plus time. Love that’s movable, invisible as a liquid or gas, love that finds a way in. Love that leaks. ‘Unlock the door,’ he says. ‘I don’t want to love you because I’m scared.’ ‘So you imagine bad things about me. You imagine me doing things I’ve never done to get rid of me. Kick me out so you won’t have to worry about me leaving?’ ‘Yeah,’ I say. ‘Right.’ And I’m glad he gets that. Sam cocks his head the same way a coyote might, a coyote who’s been temporarily confused by a question of biology versus mortality. What’s the difference between living and imagining? What’s the difference between love and security? Coyotes are not moral. ‘Unlock the door?’ he asks. This family is an experiment, the biggest I’ve ever been part of, an experiment called: How do you let someone in? ‘Unlock the door,’ he says again. ‘Please.’ I release the lock. I open the door. That’s the best definition of love. Sam comes inside. He turns to shut the door, then stops himself. He stares out into the darkness where he came from. What does he think is out there? What does he know? Or is he scared I’ll kick him out again? That is scary. ‘What if we just left the door open?’ he asks. ‘Open.’ And more, more things I don’ts say about the bodies of women. ‘Yeah.’ ‘What about skunks?’ I mean burglars, gangs, evil. We both peer out into the dark, looking for thees scary things. We watch a long while. The night does nothing. ‘We could let them in if they want in,’ he says, but seems uncertain still. ‘Really?’ He draws the door open wider and we leave it that way, looking out at what we can’t see. Unguarded, unafraid, love and loved. We keep the door open as if there are no doors, no walls, no skin, no houses, no difference between us and all the things we think of as the night.
Samantha Hunt (The Dark Dark)
including Linda Armstrong, were killing cats in town—hunting them for sport.
Jena Burges (Coyote Alibi (Naomi Manymules Book 1))
The history of knowledge of good and evil originates in the idea that the gods have a special knowledge that enables them to rule the world: every choice the gods made is good for one creature but bad for another, and can’t be otherwise. If the quail goes out to hunt and the gods sent it a grasshopper, then this is good for the quail but evil for the grasshopper. If the fox goes out to hunt, and the gods withhold the quail, this is good for the quail but evil for the fox. According to totalitarian agriculture, cows may live but wolves must die. Our posture is not just, if a coyote attacks my herd, I will kill it but rather, let’s wipe coyotes off the face of the earth. The observers (Zeugen) of the originators of our totalitarian agriculture culture saw we were deciding who lives and dies, and decided we had eaten at the god’s own tree of wisdom, the tree of the knowledge of good and evil.
Daniel Quinn (The Story of B (Ishmael, #2))
When a person sets out upon a journey - whether to hunt for food or knowledge, to make war, or even to visit the Otherworld - they are never the same when they return. Traveling changes us. Journeys shapes our memories and expand our experiences. Those things we bring back from the hunt - either food or knowledge - sustain us and keep us curious about the world. Think of your own travels and adventures out upon the land or in foreign countries: What wonderful stories do you have to tell? What experiences have you "hunted" or sought on your travels? What have you learned from the land? The stories told about journeys are as important (perhaps more important) than the destination. The journey lasts for only a fixed time, but the stories told of it, the wisdom brought back, can keep traveling forever, keep living, even after the tellers have traveled on.
Carolyn Dunn (Coyote Speaks: Wonders of the Native American World)
Correction: The truck we’d inherited from the coyote shifters who’d attacked us.
Michelle Madow (The Angel Hunt (Dark World: The Angel Trials, #2))
Three brothers sat under black clouds drinking moonlit water. Don’t be afraid brothers, Rabbit whispered and stepped out of the tall grass. It is I, Rabbit, your brother-in-law. The brothers lifted their ears and prepared to run. You do not look like Rabbit, the eldest brother said and tapped his foot on the ground. You look like Coyote. No little brothers. I am only wearing Coyote’s skin. How is it that you have Coyote’s skin? The middle brother asked and twitched his nose, trying to smell who Rabbit really was. Rabbit laughed. Coyote became angry with me for tricking him and making him drown in the river, he hunted me through the forest and caught me up in his jaws. He shook me until I was dead and then ate me and left my bones in a mound on the riverbank. The river woke up my bones and I snuck into Coyote’s camp and stole his skin while he was sleeping. Come with me brothers, while Coyote dreams and I still wear his face. What for? The youngest brother asked the question as he scratched a flea from his fur. So, we can pounce on Old Man Coyote while he’s naked and distracted. I can find where he’s hidden my skin and finally, we can eat him too.
D.A. Vega (Like Wolves: Como Lobos)
Red wolves, like all wolves, develop and defend a home range, which is also known as a territory. You might think of a territory as a private hunting ground with specific boundaries. A territory might be patrolled by a single adult red wolf, but more often it is defended by a mated pair. The pair will attack, and even kill, other red wolves and coyotes that they find in their home range. They mark their boundaries with scent posts, which are basically spots where they squirt a little urine onto a tree or other object at sniffing height or on the ground; they also use scent from their anal glands or excrement placed where it will be noticed. A red wolf pack is usually a breeding male and female and often includes yearling wolves born the season before. But breeding pairs and pack territories are temporal. Pairs sometimes split up and bond with new mates. Territorial boundaries are fought over and redefined. The dynamics are ever changing. On average, today’s red wolf territories range in size from about thirty-seven to sixty-eight square miles. The amount of prey present in a given area, and the type of habitat within it, contribute to territory size - as do the energy requirements of the wolf maintaining it - so these numbers vary greatly. The East’s ecologically productive forests and swamps may be one reason why red wolves have smaller territories than gray wolves. Red wolves’ comparatively smaller stature, which equates to lower energy requirements, is another reason.
T. DeLene Beeland (The Secret World of Red Wolves: The Fight to Save North America's Other Wolf)
Sometimes animals could not be reintroduced into the wild because they’d lost their ability to hunt, had come to rely on humans for food. “A tame coyote is a dead coyote,” he explained. A tame coyote would go into a person’s backyard, and more than likely get shot. “It’s best if coyotes remain afraid of humans.” Dr.
Annie Hartnett (Rabbit Cake)
The past few weeks, I've been seeing coyote hunters during the day with their jeeps and pickups parked by the road, talking into walkie-talkies, dead-serious looks on their faces. In their camouflage clothes, they look like members of a SWAT team about to break into a methamphetamine lab. They must imagine that there's some danger. Are the coyotes armed and dangerous?
Ted Kooser (Local Wonders: Seasons in the Bohemian Alps (American Lives))
From what I was able to piece together, Lysa was days from branching when it happened. It was early evening. She was sleeping peacefully in her nest. Ma was out hunting. Pa was on the front lines, as he had been for many nights. And Lyze had just begun branching. He did this on his own, Pa was not there to help him. Too often fathers, and sometimes mothers, were not around to raise their chicks; the war took them away from their homes. Lyze had hopped through the branches of the tall, slender pine that had been our home. He was almost fully fledged, and so close to flying. From branch to branch he went, getting farther and farther from our hollow. He heard a soft chirp, and looked down to see little Lysa, having woken from her nap, at the edge of our hollow. She looked up at her big brother, longing to join him in his fun. Before Lyze could react, Lysa tumbled down to the ground. Lyze called out in the staccato bark of alarm that we Whiskered Screech Owls use in times of danger. But it was useless. He watched as a coyote snatched his downy little sister in his jaws, and disappeared into the eventide.
Kathryn Huang Knight (Guardians of Ga'Hoole: A Guide Book to the Great Tree)