Coyote Animal Quotes

If you’ve ever studied mortal age cartoons, you’ll remember this one. A coyote was always plotting the demise of a smirking long-necked bird. The coyote never succeeded; instead, his plans always backfired. He would blow up, or get shot, or splat from a ridiculous height. And it was funny. Because no matter how deadly his failure, he was always back in the next scene, as if there were a revival center just beyond the edge of the animation cell. I’ve seen human foibles that have resulted in temporary maiming or momentary loss of life. People stumble into manholes, are hit by falling objects, trip into the paths of speeding vehicles. And when it happens, people laugh, because no matter how gruesome the event, that person, just like the coyote, will be back in a day or two, as good as new, and no worse—or wiser—for the wear. Immortality has turned us all into cartoons.

I feel like I'm lost in an anime movie" I said, as Coyote picked the thing up. "One of the tentacle-monster ones." Most of them were X-rated and ended up with a lot of dead people.

Tam Lin says rabbits give up when they're caught by coyotes [...]. He says they consent to die because their animals and can't understand hope. But humans are different. They fight against death no matter how bad things seem, and sometimes, even when everything's against them, they win.

There was this thing, this chaos inside me. And it had a noise, a howling. That’s what it was. I was nothing more than a dog or a coyote or any other animal in pain. And even then I was trying to speak. But my words weren’t any use in the face of the terrible wind that was escaping from my heart. I guess it was from my heart. It hurt so bad. Why did it hurt so bad?

Isn`t man an amazing animal? He kills wildlife - birds, kangaroos, deer, all kinds of cats, coyotes, beavers, groundhogs, mice, foxes, and dingoes - by the millions in order to protect his domestic animals and their feed. Then he kills domestic animals by the billions and eats them. This in turn kills man by the million, because eating all those animals leads to degenerative - and fatal - health conditions like heart disease, kidney disease, and cancer. So then man tortures and kills millions more animals to look for cures for these diseases. Elsewhere, millions of other human beings are being killed by hunger and malnutrition because food they could eat is being used to fatten domestic animals. Meanwhile, some people are dying of sad laughter at the absurdity of man, who kills so easily and so violently, and once a year sends out a card praying for 'Peace on Earth.

Wildlife, we are constantly told, would run loose across our towns and cities were it not for the sport hunters to control their population, as birds would blanket the skies without the culling services of Ducks Unlimited and other groups. Yet here they are breeding wild animals, year after year replenishing the stock, all for the sole purpose of selling and killing them, deer and bears and elephants so many products being readied for the market. Animals such as deer, we are told, have no predators in many areas, and therefore need systematic culling. Yet when attempts are made to reintroduce natural predators such as wolves and coyotes into these very areas, sport hunters themselves are the first to resist it. Weaker animals in the wild, we hear, will only die miserable deaths by starvation and exposure without sport hunters to control their population. Yet it's the bigger, stronger animals they're killing and wounding--the very opposite of natural selection--often with bows and pistols that only compound and prolong the victim's suffering.

We are endowed with a moral capacity that animals, plants, rocks-and many fervent ecologists-lack. We should not be dirty, wasteful or cruel. To do so harms others. That's wrong. Therefore we don't disembowel Bambi like the way coyotes do, we shoot him first.

Coyotes move within a landscape of attentiveness. I have seen their eyes in the creosote bushes and among mesquite trees. They have watched me. And all the times that I saw no eyes, that I kept walking and never knew, there were still coyotes. When I have seen them trot away, when I have stepped from the floorboard of my truck, leaned on the door, and watched them as they watched me over their shoulders, I have been aware for that moment of how much more there is. Of how I have only seen only an instant of a broad and rich life.

Tam Lin says rabbits give up when they're caught by coyotes," Matt said after he'd calmed enough to trust his voice. "He says they consent to die because they're animals and can't understand hope. Hit humans are different.. They fight against death no matter how bad things seem, and sometimes, even when everything's against them, they win." "Yeah. About once in a million years," said Chacho. "Twice in a million," said Matt. "There's who of us." "You are one dumb bunny," said Chacho, but he stopped crying.

To our indigenous ancestors, and to the many aboriginal peoples who still hold fast to their oral traditions, language is less a human possession than it is a property of the animate earth itself, an expressive, telluric power in which we, along with the coyotes and the crickets, all participate. Each creature enacts this expressive magic in its own manner, the honeybee with its waggle dance no less than a bellicose, harrumphing sea lion. Nor is this power restricted solely to animals. The whispered hush of the uncut grasses at dawn, the plaintive moan of trunks rubbing against one another in the deep woods, or the laughter of birch leaves as the wind gusts through their branches all bear a thicket of many-layered meanings for those who listen carefully. In the Pacific Northwest I met a man who had schooled himself in the speech of needled evergreens; on a breezy day you could drive him, blindfolded, to any patch of coastal forest and place him, still blind, beneath a particular tree -- after a few moments he would tell you, by listening, just what species of pine or spruce or fir stood above him (whether he stood beneath a Douglas fir or a grand fir, a Sitka spruce or a western red cedar). His ears were attuned, he said, to the different dialects of the trees.

The best way to protect your ducks from predators like bobcats, foxes, and coyotes is to post up No Trespassing signs. Animals respect property rights, and would rather starve than violate man's law.

Field studies have shown that ravens “call” wolves to large animals they find dead. Why invite wolves to dinner? Because, unlike birds of prey, the raven lacks a bill or talons designed to open a carcass. Someone else—wolf or human hunter or motor vehicle—needs to do the job. Magpies have been observed working with coyotes in much the same way as ravens work with wolves, and the canine hunters have learned to listen when corvids call.

The important thing isn’t the house. It’s the ability to make it. You carry that in your brain and in your hands, wherever you go. ‘We’re like coyotes,’ he said. ‘Get to a good place, turn around three times in the grass, and you’re home. Once you know how, you can always do that, no matter what. You won’t forget.

Zoom out and what you see is one species--us--struggling to keep all others in their appropriate places, or at least in the places we've decided they ought to stay. In some areas, we want cows but not bison, or mule deer but not coyotes, or cars but not elk. Or sheep but not elk. Or bighorn sheep but not aoudad sheep. Or else we'd like wolves and cows in the *same* place. Or natural gas tankers swimming harmoniously with whales. We are everywhere in the wilderness with white gloves on, directing traffic.

I think the therapists around this place think that if you know yourself, then somehow you’ll be better and healthier and you’ll be able to leave this place and live out your days as a happy and loving human being. Happy. Loving. I hate those words. I’m supposed to like them. I’m supposed to want them. I don’t. Don’t like them, don’t want them. This is the way I see it: if you get to know yourself really well, you might discover that deep down inside you’re just a dirty, disgusting, and selfish piece of shit. What if my heart is all rotted out and corrupted? What about that? What am I supposed to do with that information? Just tell me that. Most of the time I get the feeling that I’m just an animal disguised as an eighteen-year-old guy. At least I’m hoping that maybe deep down inside I’m a coyote.

If one’s argument for civilization holds that wild predators should never roam in broad daylight through the boroughs of America’s largest, loudest, most radically urban metropolis, then, truly, the end of civilization had arrived on paw prints in the snow.

I saw a moving sight the other morning before breakfast in a little hotel where I slept in the dusty fields. The young man of the house shot a little wolf called coyote in the early morning. The little heroic animal lay on the ground, with his big furry ears, and his clean white teeth, and his little cheerful body, but his little brave life was gone. It made me think how brave all living things are. Here little coyote was, without any clothes or house or books or anything, with nothing to pay his way with, and risking his life so cheerfully — and losing it — just to see if he could pick up a meal near the hotel. He was doing his coyote-business like a hero, and you must do your boy-business, and I my man-business bravely, too, or else we won't be worth as much as a little coyote.

We do know, however that almost no animal routinely kills prey animal on an indiscriminate basis. The only wild animal I’ve seen who will sometimes violate this rule is the coyote. Most of the time a coyote eats the animals he kills, but occasionally coyotes will go on a lamb-killing spree, killing twenty and eating only one. I believe it’s possible coyotes have lost some of their economy of behavior by living in close proximity to humans and overabundant food supplies. A coyote that kills twenty lambs and eats only one isn’t going to have to trek a hundred miles to find more lambs next week. Any sheep rancher will have several hundred other lambs that will be just as easy to catch later on, and the coyote knows it. Wild coyotes have probably lost the knowledge that you shouldn't waste food or energy.

Messengers often come when you struggle with a decision, need support or are trying to find your balance. They can come as animals like coyote and lizard appeared for Kate and for me. They can be spirit guides, angels, family members, ancestors and friends. A messenger can even be me! Many of them you will not notice because you are too preoccupied to see them. There may come a time, however, when you might sense the millions of angels too small to be witnessed, like fairies that live in the curve of a leaf or who sleep under the tiniest rose petal.

When I started everything, and by everything, I mean life, suicide was a joke. If I have to ride in that car with you, I'll slash my wrists with a butter knife. It was as real as a unicorn. No, less than that. It was as real as the explosion around an animated coyote. A hundred thousand people threaten to kill themselves every day and make a hundred thousand other people laugh, because like a cartoon, it's funny and meaningless. Gone even before you turn off the TV. Then it was a disease. Something other people got, if they lived someplace dirty enough to get the infection under their nails. It was not a pleasant dinner table conversation, Cole, and like the flu, it only killed the weak. If you'd been exposed, you didn't talk about it. Wouldn't want to put other people off their feed. It wasn't until high school that it became a possibility. Not an immediate one, not like It is a possibility I will download this album because the guitar is so sick it makes me want to dance, but possibility in the way that some people said when they grew up, they might be a fireman or an astronaut or a CPA who works late every single weekend while his wife has an affair with the guy who drives the DHL truck. It became a possibility like Maybe when I grow up, I will be dead.

It seems to me possible, even probable, that many of the nonhuman undomesticated animals experience emotions unknown to us. What do the coyotes mean when they yodel at the moon? What are the dolphins trying so patiently to tell us? Precisely what did those two enraptured gopher snakes have in mind when they came gliding toward my eyes over the naked sandstone? If I had been as capable of trust as I am susceptible to fear I might have learned something new or some truth so very old we have all forgotten it. They

Light from an almost full moon bathed the flat expanse of land in a milky glow. A scraggly coyote trotted into sight, and when it stopped a few yards in front of his pickup, Lincoln wrapped his arms around the steering wheel to study the animal. Seconds after hearing the report, bullets pinged off his pickup.

. I have sometimes held forth (facetiously, so my listeners believed) that the chief distinguishing trait between man and the other animals is that man is the only animal that maltreats the females of his kind. It is something of which no wolf nor cowardly coyote is ever guilty. It is something that even the dog, degenerated by domestication, will not do.

She kept her ears permanently tuned to the chicken voices outside, so knew immediately when a coyote had crept into the yard, and barreled screaming for the front door before the rest of us had a clue. (I don't know about the coyote, but I nearly needed CPR.) These hens owed their lives and eggs to Lily, there was no question.

Gusty McCabe, tha's m' name and tellin' stories, tha's m' game, If they all ain't true I ain't t' blame, I'll tell 'em all just the same.

Most animals stayed in the wilderness with Coyote. Not the ants, though. They wanted to make war with the humans, and they did, and they’re still at it.

I would like to be a fool. A raven. A coyote. A man whose body is painted in wide bands of alternating black and white, my face like a zebra’s, my body a totem.

Aren’t humans amazing? They kill wildlife – birds, deer, all kinds of cats, coyotes, beavers, groundhogs, mice and foxes by the million in order to protect their domestic animals and their feed. Then they kill domestic animals by the billion and eat them. This in turn kills people by the million, because eating all those animals leads to degenerative – and fatal – health conditions like heart disease, stroke, kidney disease, and cancer. So then humans spend billions of dollars torturing and killing millions more animals to look for cures for these diseases. Elsewhere, millions of other human beings are being killed by hunger and malnutrition because food they could eat is being used to fatten domestic animals. Meanwhile, few people recognize the absurdity of humans, who kill so easily and violently, and once a year send out cards praying for “Peace on Earth.” ~Revised Preface to Old MacDonald’s Factory Farm

Contemporary writers use animal-transformation themes to explore issues of gender, sexuality, race, culture, and the process of transformation...just as storytellers have done, all over the world, for many centuries past. One distinct change marks modern retellings, however, reflecting our changed relationship to animals and nature. In a society in which most of us will never encounter true danger in the woods, the big white bear who comes knocking at the door [in fairy tales] is not such a frightening prospective husband now; instead, he's exotic, almost appealing. Whereas once wilderness was threatening to civilization, now it's been tamed and cultivated; the dangers of the animal world have a nostalgic quality, removed as they are from our daily existence. This removal gives "the wild" a different kind of power; it's something we long for rather than fear. The shape-shifter, the were-creature, the stag-headed god from the heart of the woods--they come from a place we'd almost forgotten: the untracked forests of the past; the primeval forests of the mythic imagination; the forests of our childhood fantasies: untouched, unspoiled, limitless. Likewise, tales of Animal Brides and Bridegrooms are steeped in an ancient magic and yet powerfully relevant to our lives today. They remind us of the wild within us...and also within our lovers and spouses, the part of them we can never quite know. They represent the Others who live beside us--cat and mouse and coyote and owl--and the Others who live only in the dreams and nightmares of our imaginations. For thousands of years, their tales have emerged from the place where we draw the boundary lines between animals and human beings, the natural world and civilization, women and men, magic and illusion, fiction and the lives we live.

Cold wind,” I began. He looked at me as if I’d said something important. Then he said, “It’s more than wind,” and stared ahead of him again. “Maybe,” I said. I didn’t get his drift, but if he wanted to talk, “maybe” shouldn’t stop him. “It’s a lot more,” he said, as if I’d contradicted him. “You can’t go hunting men like coyotes after rabbits and not feel anything about it. Not without being like any other animal. The worst animal.” “There’s a difference; we have reasons.” “Names for the same thing,” he said sharply. “Does that make us any better? Worse, I’d say. At least coyotes don’t make excuses.

Big Brown Moose I'm a big brown moose, I'm a rascally moose, I'm a moose with a tough, shaggy hide; and I kick and I prance in a long-legged dance with my moose-mama close by my side. I shrug off the cold and I sneeze at the wind and I swivel my ears in the snow; and I tramp and I tromp over forest and swamp, 'cause there's nowhere a moose cannot go. I'm a big brown moose, I'm a ravenous moose as I hunt for the willow and yew; with a snort and a crunch, I rip off each bunch, and I chew and I chew and I chew. When together we slump in a comfortable clump -- my mountainous mama and I -- I give her a nuzzle of velvety muzzle. Our frosty breath drifts to the sky. I'm a big brown moose, I'm a slumberous moose, I'm a moose with a warm, snuggly hide; and I bask in the moon as the coyotes croon, with my moose-mama close by my side.

A minute passes as we enter Little Tokyo. It's kind of similar to what you see in the movies, with a lot of signs in different languages with "engrish" translations underneath and those big red gates with the curved wood on top, whatever they're called. The passing people on the street are, understandably, largely of Asian descent. ... I get a couple looks, but I suspect it's 'cause my hair is a variety of shades not seen outside of an anime.

Mountain lions are psychological animals, preying on the mind with secret eyes. They know that they still dominate, that they cannot be cornered without ripping their way out. They know that they are still the heart of firceness. Being pack animals ourselves, we humans have some alliance with other pack animals, like wolves or coyotes. When I see a free wolf, I feel as if we could sit down and talk, given that the details have been worked out. Not so with the cat. The cat speaks in symbols.

In our twenty-first century world, the terms "genocide" and "ethnic cleansing" sit uneasily in the mind, associated with some of our darkest and most disturbing thoughts about human nature. They conjure Darfur, Serbia, Cambodia, and Pol Pot, and, most vividly of all for many of us, the horrors in Europe before and during World War II. "Species cleansing," on the other hand, is not a term that falls readily to hand, although we have engaged in it without much remorse for at least 10,000 years and probably more. Be it North American mammoths, driven to annihilation ten millennia ago by bands of a near-professional hunting culture known as Clovis ... to passenger pigeons and ivory-billed woodpeckers ... in twentieth century America, humans are ancient veterans of the art of species cleansing, ...

We do know, however that almost no animal routinely kills prey animal on an indiscriminate basis. The only wild animal I’ve seen who will sometimes violate this rule is the coyote. Most of the time a coyote eats the animals he kills, but occasionally coyotes will go on a lamb-killing spree, killing twenty and eating only one. I believe it’s possible coyotes have lost some of their economy of behavior by living in close proximity to humans and overabundant food supplies. A coyote that kills twenty lambs and eats only one isn’t going to have to trek a hundred miles to find more lambs next week. Any sheep rancher will have several hundred other lambs that will be just as easy to catch later on, and the coyote knows it. Wild coyotes have probably lost the knowledge taht you shouldn't waste food or energy.

Look, Pa, look!” Laura said. “A wolf!” Pa did not seem to move quickly, but he did. In an instant he took his gun out of the wagon and was ready to fire at those green eyes. The eyes stopped coming. They were still in the dark, looking at him. “It can’t be a wolf. Unless it’s a mad wolf,” Pa said. Ma lifted Mary into the wagon. “And it’s not that,” said Pa. “Listen to the horses.” Pet and Patty were still biting off bits of grass. “A lynx?” said Ma. “Or a coyote?” Pa picked up a stick of wood; he shouted, and threw it. The green eyes went close to the ground, as if the animal crouched to spring. Pa held the gun ready. The creature did not move. “Don’t, Charles,” Ma said. But Pa slowly walked toward those eyes. And slowly along the ground the eyes crawled toward him. Laura could see the animal in the edge of the dark. It was a tawny animal and brindled. Then Pa shouted and Laura screamed. The next thing she knew she was trying to hug a jumping, panting, wriggling Jack, who lapped her face and hands with his warm wet tongue. She couldn’t hold him. He leaped and wriggled from her to Pa to Ma and back to her again. “Well, I’m beat!” Pa said. “So am I,” said Ma. “But did you have to wake the baby?

Look, Pa, look!” Laura said. “A wolf!” Pa did not seem to move quickly, but he did. In an instant he took his gun out of the wagon and was ready to fire at those green eyes. The eyes stopped coming. They were still in the dark, looking at him. “It can’t be a wolf. Unless it’s a mad wolf,” Pa said. Ma lifted Mary into the wagon. “And it’s not that,” said Pa. “Listen to the horses.” Pet and Patty were still biting off bits of grass. “A lynx?” said Ma. “Or a coyote?” Pa picked up a stick of wood; he shouted, and threw it. The green eyes went close to the ground, as if the animal crouched to spring. Pa held the gun ready. The creature did not move. “Don’t, Charles,” Ma said. But Pa slowly walked toward those eyes. And slowly along the ground the eyes crawled toward him. Laura could see the animal in the edge of the dark. It was a tawny animal and brindled. Then Pa shouted and Laura screamed. The next thing she knew she was trying to hug a jumping, panting, wriggling Jack, who lapped her face and hands with his warm wet tongue. She couldn’t hold him. He leaped and wriggled from her to Pa to Ma and back to her again. “Well, I’m beat!” Pa said. “So am I,” said Ma. “But did you have to wake the baby?” She rocked Carrie in her arms, hushing her. Jack was perfectly well. But soon he lay down close to Laura and sighed a long sigh. His eyes were red with tiredness, and all the under part of him was caked with mud. Ma gave him a cornmeal cake and he licked it and wagged politely, but he could not eat. He was too tired. “No telling how long he kept swimming,” Pa said. “Nor how far he was carried downstream before he landed.” And when at last he reached them, Laura called him a wolf, and Pa threatened to shoot him. But Jack knew they didn’t mean it. Laura asked him, “You knew we didn’t mean it, didn’t you, Jack?” Jack wagged his stump of a tail; he knew.

The jackals joined them. The coyotes. The wild dogs and common dogs. The hyenas and dingoes. The foxes. It was who they were. Who they had always been. Defenders of those who could not protect themselves. Defenders of the small, the young. Shifter or true animal, that truth lay etched in the soul of every canine.

If the roar of a wave crashes beyond your campsite, you might call that adventure. When coyotes howl outside your tent--that may be adventure. While you’re sweating like a horse in a climb over a 12,000 foot pass, that’s adventure. When a howling headwind presses your lips against your teeth, you’re facing a mighty adventure. If you’re pushing through a howling rainstorm, you’re soaked in adventure. But that’s not what makes an adventure. It’s your willingness to struggle through it, to present yourself at the doorstep of Nature. That creates the experience. No more greater joy can come from life than to live inside the ‘moment’ of an adventure. It may be a momentary ‘high’, a stranger that changes your life, an animal that delights you or frightens you, a struggle where you triumphed, or even failed, yet you braved the challenge. Those moments present you uncommon experiences that give your life eternal expectation. That’s adventure!

What happened?" he asks,voice laced with concern. "I..." I merged with a cockroach-caught a ride next to your twin's Calvin Klein underwear label-and after I watched him play with a demon coyote and snack on bloodied bits that could've been either animal or human, he fed glowing, white orbs to the walking dead-then crushed me under the hell of his boot... "I'm not sure," I say,willing my head to feel better,to stop spinning, and a moment later it does. "I guess I passed out,or something..." I cringe,hating the lie but knowing there's no way I could ever present him the truth. I start to stand,pretending not to notice when he offers a hand. "I need to call my ride." I fumble for my phone, reluctant to bother Paloma and Chay at this hour,but they're pretty much my only real option. "Don't be silly.I'll drive you." Dace follows me out of the stall,watching as I call Paloma's number,then Chay's-face scrunching in confusion when they both fail to answer.It doesn't make any sense. "Daire-why won't you let me help you?" he says.My name on his lips sounding just like ti did in the dream. Our eyes meeting in the mirror,mine astonished, his chagrined,when he adds, "Yeah,I asked around.Uncovered your real name. So shoot me." And when he smiles,when he smiles and runs a nervous hand through his glossy,dark hair-well,I'm tempted to shake my head and refuse him again. Maybe he goes by the name of Whitefeather, but technically,he's still a Richter.A good Richter-a kind Richter-still,I need to do what I can to avoid him.To ignore that irresistible stream of kindness and warmth that swarms all around him. Need to cleanse myself of those dreams once and for all.We are not bound.Nor are we fated.I'm a Seeker-he's the spawn of a Richter-and my only destiny is to stop his brother from...whatever it is that he's doing. But,more immediately,I need to get home.And there's no denying I could do a lot worse than catching a ride with gorgeous Dace Whitefeather.

A pack of coyotes set up a sudden racket near the house, yipping and howling, so close by they sounded like they had us surrounded. When a hunting pack corners a rabbit they go into a blood frenzy, making human-sounding screams. The baby sighed and stirred in his crib. At seven months, he was just the size of a big jackrabbit--the same amount of meat. The back of my scalp and neck prickled. It's an involuntary muscle contraction that causes that, setting the hair follicles on edge; if we had manes they would bristle like a growling dog's. We're animals. We're born like every other mammal and we live our whole lives around disguised animal thoughts.

I've been thinking about what it means to bear witness. The past ten years I've been bearing witness to death, bearing witness to women I love, and bearing witness to the [nuclear] testing going on in the Nevada desert. I've been bearing witness to bombing runs on the edge of the Cabeza Prieta Wildlife Refuge, bearing witness to the burning of yew trees and their healing secrets in slash piles in the Pacific Northwest and thinking this is not so unlike the burning of witches, who also held knowledge of heading within their bones. I've been bearing witness to traplines of coyotes being poisoned by the Animal Damage Control. And I've been bearing witness to beauty, beauty that strikes a chord so deep you can't stop the tears from flowing. At places as astonishing as Mono Lake, where I've stood knee-deep in salt-water to watch the fresh water of Lee Vining Creek flow over the top like water on vinegar....It's the space of angels. I've been bearing witness to dancing grouse on their leks up at Malheur in Oregon. Bearing witness to both the beauty and pain of our world is a task that I want to be part of. As a writer, this is my work. By bearing witness, the story that is told can provide a healing ground. Through the art of language, the art of story, alchemy can occur. And if we choose to turn our backs, we've walked away from what it means to be human.

The coyotes felt capable, canny, and strangely anthropomorphized, as if they had been endowed with human features by a team of animators. Their hair seemed artfully disheveled, the haircut of a hot, young actor playing a drug addict in an independent film. The coyotes felt more human than most of the humans Sam encountered, more human than Sam himself felt back then.

The pretense that place does not matter turns us all into straw dogs subjected to the whims of marketing. If we are unattached, we need. We need so many things to ground us. If we point the lens into the core of us and no galaxy appears, then what? We dangle, storyless, bland words rolling across the windy landscapes of our tongues. We stay awake all hours of the night, peering out windows until, at last, we let go of longing and accept the constellations that connect us all. We rest our eyes on a horizon that tells a story from the bones out, embraces us from the skin in, lets us rise from the dust of where we’ve been and where we are, like coyotes, hunting, hungry, finally knowing exactly what it is that feeds us. MINERAL AS IN SOLID, CRYSTALLINE, INTERLOCKED, CREATING A SOMETIMES

He overheard the director talking to one of the cameramen. The cameraman was explaining that he couldn’t get a good long shot on the exterior because someone had set up a fake graveyard right in the plaza. “Kids just playing around, I guess, but it’s morbid; we’ll have to get rid of it, maybe bring in some sod to—” “No,” Albert said. “We’re almost ready for you,” the director assured him. “That’s not a fake graveyard. Those aren’t fake graves. No one was playing around.” “You’re saying those . . . those are actually . . .” “What do you think happened here?” Albert asked in a soft voice. “What do you think this was?” Absurdly, embarrassingly, he had started to cry. “Those are kids buried there. Some of them were torn apart, you know. By coyotes. By . . . by bad people. Shot. Crushed. Like that. Some of those kids in the ground there couldn’t take it, the hunger and the fear . . . some of those kids out there had to be cut down from the ropes they used to hang themselves. Early on, when we still had any animals? I had a crew go out and hunt down cats. Cats and dogs and rats. Kill them. Other kids to skin them . . . cook them up.” There were a dozen crew people in the McDonald’s. None spoke or moved. Albert brushed away tears and sighed. “Yeah. So don’t mess with the graves. Okay? Other than that, we’re good to go.

I spent my summers at my grandparents’ cabin in Estes Park, literally next door to Rocky Mountain National Park. We had a view of Longs Peak across the valley and the giant rock beaver who, my granddad told me, was forever climbing toward the summit of the mountain. We awoke to mule deer peering in the windows and hummingbirds buzzing around the red-trimmed feeders; spent the days chasing chipmunks across the boulders of Deer Mountain and the nights listening to coyotes howling in the dark.

happens when the Spiral is knocked out of balance. Earthmaker created the universe to have equal portions—Pain and Happiness, Birth and Death, Heat and Cold. That’s why the Spiral is so important. Its circles reach from the thinnest roots that dig into the ground to the perfect motions of the stars. Sometimes humans knock the Spiral out of kilter, sometimes animals do it. Every time a coyote runs through a flock of new lambs, killing for the sheer sport of it, without ever eating its prey … the Spiral tilts.

That August, the day of the lunar eclipse—their daughters three and a half and two—Cam piled everyone in the truck to get the best view from the top of Hopewell Hill. “Maybe they won’t remember,” he said. “I just like to show them things.” This was what you did. You took your children out in the darkness to watch the moon disappear. You dissected coyote scat with them. You led your two-year-old down to the garden to press a handful of radish seeds into the soil and handed her the spatula to lick when you made chocolate pudding and turned the pages of Richard Scarry’s What Do People Do All Day?, pointing out the animal characters and naming their jobs. You gathered autumn leaves, pressed them with an iron in between two sheets of wax paper, and taped them on the window, where you’d set an avocado seed in a glass of water to watch it sprout; and carried your three-year-old outside in your arms at night—her and her sister—to let them catch snowflakes. Who knew what they’d remember, and what they’d make of it, but the hope was there that if nothing else, what they would hold on to from these times was the knowledge of being deeply loved.

You know, one of the things that made me come here, was that I am frightfully afraid of being alone. The fear of the dark is only part of it. I wanted to break that fear in the middle, because I am afraid much of my existance is going to be more or less alone, and I might as well go into training for it. It comes on me at night mostly, in little waves of panic, that constrict something in my stomach. But don;t you think it is good to fight these things? Last night, some quite large animal came and sniffed under the door. I presume it was a coyote, though I do not know. The moon had not come up, and when I run outside there was nothing to be seen. But the main thing was that I was frightened, even though I knew it could be nothing but a coyote. Don't tell anyone I am afraid. I do not like to be suspected of being afraid.

You know, one of the things that made me come here, was that I am frightfully afraid of being alone. The fear of the dark is only a part of it. I wanted to break that fear in the middle, because I am afraid much of my existance is going to be more or less alone, and I might as well go into training for it. It comes on me at night mostly, in little waves of panic, that constrict something in my stomach. But don;t you think it is good to fight these things? Last night, some quite large animal came and sniffed under the door. I presume it was a coyote, though I do not know. The moon had not come up, and when I run outside there was nothing to be seen. But the main thing was that I was frightened, even though I knew it could be nothing but a coyote. Don't tell anyone I am afraid. I do not like to be suspected of being afraid.

You know, one of the things that made me come here, was that I am frightfully afraid of being alone. The fear of the dark is only a part of it. I wanted to break that fear in the middle, because I am afraid much of my existence is going to be more or less alone, and I might as well go into training for it. It comes on me at night mostly, in little waves of panic, that constrict something in my stomach. But don't you think it is good to fight these things? Last night, some quite large animal came and sniffed under the door. I presume it was a coyote, though I do not know. The moon had not come up, and when I run outside there was nothing to be seen. But the main thing was that I was frightened, even though I knew it could be nothing but a coyote. Don't tell anyone I am afraid. I do not like to be suspected of being afraid.

coyotes were everywhere. He would see them in the front yard, sunning themselves, languorously eating fallen fruit from the cherimoya and loquat trees. He would see them loping down the streets of Silver Lake and Echo Park, sometimes in couples or in families, sorting through the trash outside the vegan place on Sunset, hiking stoically in Griffith Park, nursing their young. The coyotes felt capable, canny, and strangely anthropomorphized, as if they had been endowed with human features by a team of animators. Their hair seemed artfully disheveled, the haircut of a hot, young actor playing a drug addict in an independent film. The coyotes felt more human than most of the humans Sam encountered, more human than Sam himself felt back then. Their constant presence made the city feel wild and dangerous, as if he weren’t living in a city at all.

Red caught her hand and lifted it from his mouth and held it gently. “Say, ‘You’re a polecat, Red Dawson.’ Tell me I’m a mangy, growly old bear. Tell me I’m a sneakin’, low-down coyote. Tell me I’m as mean as a rattler and as cantankerous as Buck and as stubborn as an ox. Say it or admit you’re a liar and a coward, Mrs. Dawson. Tell me I’m a—” “All those animals,” Cassie interrupted, “are put here by God for the exact purpose they serve.” Rather sharply she added, “You’re the problem.” Cassie seemed to realize what she’d said, and she pulled back a step. She’d have covered her mouth again if Red hadn’t held tight to her hand. Red grinned for a second. Then he tipped his head back and laughed out loud. It was a full belly laugh, and when he looked back at her, his eyes were damp from laughing and he had to wipe them. “Why, Cassandra Dawson, I do believe you just insulted me.

On the other hand he is in many respects stupider than the animals, and gets into one ridiculous scrape after another. Although he is not really evil, he does the most atrocious things from sheer unconsciousness and unrelatedness. His imprisonment in animal unconsciousness is suggested by the episode where he gets his head caught inside the skull of an elk, and the next episode shows how he overcomes this condition by imprisoning the head of a hawk inside his own rectum. True, he sinks back into the former condition immediately afterwards, by falling under the ice, and is outwitted time after time by the animals, but in the end he succeeds in tricking the cunning coyote, and this brings back to him his saviour nature. The trickster is a primitive “cosmic” being of divine-animal nature, on the one hand superior to man because of his superhuman qualities, and on the other hand inferior to him because of his unreason and unconsciousness. He is no match for the animals either, because of his extraordinary clumsiness and lack of instinct. These defects are the marks of his human nature, which is not so well adapted to the environment as the animal’s but, instead, has prospects of a much higher development of consciousness based on a considerable eagerness to learn, as is duly emphasized in the myth.

[Curtis Carley, first field coordinator for the Red Wolf Recovery Program] decided early in the project that there was only one possible way of saving red wolves from genetic swamping by coyotes. Biologists were going to have to capture every red wolf remaining in the wild for placement in a captive breeding program. In effect, preserving the red wolf's purity required first bringing about its extinction in the wild and turning its former range over to coyotes and hybrids until biologists could produce enough "pure" animals, then finding a suitable protected preserve for releasing a captive-bred population into the wild again. How difficult was that? After establishing a certified breeding program for red wolves at Point Defiance Zoo in Tacoma, Washington, in 1974 and 1975, the Red Wolf Recovery team decided to examine as breeding candidates some fifty red wolves held in almost twenty zoos across the country. Using the morphology-howl criteria they had established, out of those fifty they identified but a single red wolf, a female in the Oklahoma City Zoo. They were convinced all the rest, plus their pups, were actually either coyotes or hybrids, and in the latter case the team insisted they be destroyed. When some of the shocked zoo personnel refused such a draconian order, in the name of purity Curtis Carley carried out the death sentences himself.

Suddenly, I caught a glimpse of something moving behind me. When I turned, I saw two coyotes standing in an ambush positon. They were watching my brother Jep, who was working as our cameraman and was positioned to the right of us. The coyotes saw Jep moving, but because he was so camouflaged, they apparently didn’t realize he was a human. Our guide in Nebraska had warned us that he’d seen several coyotes jump from the top of the bluffs to the ducks below for a quick meal. The landowner was having a lot of problems with the coyotes, which were suspected of killing some of his farm animals. He even feared a few of them might have rabies. Evidently, the coyotes heard us blowing our duck calls and believed we were actual ducks. Now they were ready for their next meal. We had accidentally called in two predators using our duck calls and in essence became the hunted instead of the hunters! The two coyotes were licking their chops and were about to attack the only unarmed member of our hunting party! It was like a scene out of a bad horror film called Killer Coyotes. I looked at Jep and realized he was oblivious to what was going on behind him. I jumped out of our makeshift blind and ran toward the coyotes. One of the coyotes took off running, but the other one ran about twenty feet and stopped. It turned around and started growling at me. It looked at me like, “Hey, you want some of me?” I raised my shotgun and shot it dead. I had planned on shooting only ducks, but it’s a bad move when a coyote decides it wants to fight a human. Once it stood its ground and said, “You or me,” I wasn’t going to take a threat from a wild scavenger. It was a prime example of what happens when animals become overpopulated and lose their fear of humans. The lesson learned: don’t bring claws and teeth to a gunfight.

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

Regará Simón la ceniza alrededor de la casa… cuando amanezca saldrá de nuevo. El animal que haya dejado pintadas sus huellas en la ceniza será la tona del niño. Él llevará el nombre del pájaro o la bestia que primero haya venido a saludarlo; coyote o tejón, chuparrosa, liebre o mirlo, asegún…

Isn’t man an amazing animal? He kills wildlife—birds, kangaroos, deer, and all kinds of cats, coyotes, beavers, groundhogs, mice, foxes and dingoes—by the million in order to protect his domestic animals and their feed. Then he kills domestic animals by the billion and eats them. This in turn kills man by the million, because eating all those animals leads to degenerative—and fatal—health conditions like heart disease, kidney disease, and cancer. So then man tortures and kills millions more animals to look for cures for these diseases. Elsewhere, millions of other human beings are being killed by hunger and malnutrition because food they could eat is being used to fatten domestic animals.20

It’s people who let you down, not animals, Liv thought bitterly. People like Shane’s dad, and her own father. Their dad had announced last Christmas that he was leaving the family and moving in with another woman, and Liv had felt her trust in people tottering ever since. Maybe it happens to everyone when they get to be thirteen, she thought. You realize not every adult is worth your respect, let alone your love.

There are two ways to die in the desert. Heatstroke and disembowelment. The coyotes would get to you either way, but the dehydration determined whether you were still alive when they did.

We went everywhere. I gave him the grand tour, the best the Pacific Northwest has to offer, which is nothing short of spectacular. Everything revolved around wildlife. We hiked the Coast Range out of my parents’ beach cabin to look for black bears, and traveled to eastern Oregon to see white-tailed deer, coyotes, and the eastern Oregon antelope, animals that Steve had never experienced before. He skied Mount Bachelor. I wasn’t much of a skier, so I went off to track down wildlife while he had a great time on the slopes. Meeting him at the lodge afterward, I had to head off a leggy blonde who was intent on teaching Steve how to use an American pay phone. Not the kind of wildlife I was interested in him experiencing.

When he finished his portion, he retrieved the other buffalo fur from where he had kicked it earlier and stretched out on his back beside her. Snapping his fingers, he pointed to the space next to him. Loretta curled up on her side, as close to the edge of the pallet as she could. She jumped when she felt his hand in her hair. When she realized that he had wrapped a length of it around his wrist, helpless rage welled within her. Miserable, Loretta hugged herself to ward off the cold, too proud and too frightened to seek warmth with him under the fur. He sighed and yawned, draping a corner of the robe over her. Accidentally? Or on purpose? She couldn’t be sure. Heat radiated from his body and immediately began to warm her back. Loretta fought against the desire to inch closer and hugged herself more tightly. It really wasn’t that cold tonight. it just felt that way because of her sunburn. Oh, but she was chilled. So chilled she felt sick--hot on the inside, shaking on the outside. When she closed her eyes, her head whirled. If only he would throw more wood on the fire. Seconds slipped by, mounting into minutes, and still Loretta huddled in a shivering ball. The Comanche lay motionless beside her. Warmth seeped from his body, beckoning to her. She cocked an ear, trying to tell by his breathing if he was awake. She’d be crazy to move closer unless he was asleep. If he was, he’d never know, would he? And she could warm herself, stop shivering. He had to be asleep. Nobody could lie that still otherwise. She wriggled her bottom over just a little way, then held her breath. He didn’t move. For a long while she lay there listening, waiting. Nothing. She moved in another inch. He remained perfectly still. Loretta relaxed a little, taking care not to lean so close she touched him. In a few minutes she would grow warm and ease away, and he would be none the wiser. With no warning, he rolled onto his side. He threw a heavy arm across her waist, splaying his broad hand on her midriff just below her breasts. With an ease that alarmed her, he pulled her snugly against him, scraping her sunburned thigh on the fur. His well-padded chest felt as warm as a fire against her back. He bent his knees so his thighs cradled hers. For several seconds Loretta held herself rigid, not sure what to expect next, imagining the worst. He nuzzled her hair, his breath warm on her scalp. Was he asleep? She stared at the fire, her nerve endings leaping every time he inhaled and exhaled, every time his fingers flexed. Slowly the heat from his body chased the chill from hers. Loretta’s eyelids grew heavy. The wind whispering in the treetops seemed peaceful now, not frightening. The shifting shadows that had terrified her for hours became just that, shifting shadows. A branch cracked somewhere in the darkness. A large animal of some kind, she guessed. It didn’t matter. Wolf, bear, coyote, or cougar, Hunter the terrible was beside her. Nothing would dare challenge him.

I should go out on the radio with it. Must be a slow day for the media—getting more what’s-happening calls from reporters than I am getting service calls from citizens. They all want to do something on the first one, the actress on Mulholland. You know, a death-of-a-Hollywood-dream story. And they’d probably jump all over this latest call, too.” “Yeah, what is it?” “A citizen up in Laurel Canyon. On Wonderland. He just called up and said his dog came back from a run in the woods with a bone in its mouth. The guy says it’s human—an arm bone from a kid.” Bosch almost groaned. There were four or five call outs like this a year. Hysteria always followed by simple explanation: animal bones. Through the windshield he saluted the two body movers from the coroner’s office as they headed to the front doors of the van. “I know what you’re thinking, Harry. Not another bone run. You’ve done it a hundred times and it’s always the same thing. Coyote, deer, whatever. But listen, this guy with the dog, he’s an MD. And he says there’s no doubt. It’s a humerus. That’s the upper arm bone.

Meanwhile, our friends Pam Briskman and Randy Weiner, lifelong educators and entrepreneurs, give out teeth from different animals when their daughters lose their own. So far, the lineup has included shark, coyote, lion, sheep, alligator, and rattlesnake—usually in glass jars filled with pink-colored water and glitter. The prize is accompanied by a note written backward so they have to hold it up to a mirror to read it, and it gives clues as to which animal the tooth once belonged to. They buy the teeth from a store in Albany, California, called the Bone Room. (It takes phone orders, in case you want to swipe the idea.)

How am I supposed to feed you?” Drake demanded. “Darkness say to coyote: don’t kill human. Did not say don’t eat dead human.” Drake laughed with a certain delight. This Pack Leader was definitely a smarter animal than the original one.

Everything has an origin in it, and animals are no exception.

I’ve never seen a coyote at the moment its ears pick up the sound of doomed prey, but as I watch Declan watching Steve, I feel like I’m pretty close right now. It’s like When Animals Attack: Boston Brahmin Brawl—coming soon on The Learning Channel, right after Honey Boo Boo!

Peterson’s Golden Retriever. Before the Wolf Flu, it had been a show dog. The dog’s coat was a deep orange, highlighted with golden, metallic, shiny waves. After the Wolf Flu, Asa had mistaken the dog for a coyote. The creature had somehow lost all of its hair—Asa suspected that some cruel kid might have burned it off, or perhaps the dog had succumbed to a disease. The dog’s skin was grey and ashy. It had grown skinny and it had lost its left eye. Once Asa had seen the post-Wolf Flu dog trotting through the neighborhood with something bloody in its mouth—about a dozen foot-long strands of hair had been hanging from the animal’s closed jaws. To Asa it had looked like some woman’s hair.

To make a forty-inch fur coat it takes between thirty and two hundred chinchilla, or sixty mink, fifty sables, fifty muskrats, forty-five opossums, forty raccoons, thirty-five rabbits, twenty foxes, twenty otters, eighteen lynx, sixteen coyotes, fifteen beavers, or eight seals.

At mid-century, there was no emerging consensus. Various travelers to the West observed coyotes, often with fascination, and sometimes painted them, but they initially took no stand on the animal’s essential character. When

It certainly wasn’t based on science and sometimes looked suspiciously like the collateral damage of a puritanical loathing of our own animal natures.

She wondered if she was the only person trying not to imagine what death-by-bear looked like. Would bears pick the bones white? Or would they leave bits of meat for the coyotes to scavenge? The authorities hadn’t actually determined the type of animal that did the mauling, but she couldn’t help but picture a bear.

She wondered if she was the only person trying not to imagine what death-by-bear looked like. Would bears pick the bones white? Or would they leave bits of meat for the coyotes to scavenge? The authorities hadn’t actually determined the type of animal that did the mauling, but she couldn’t help but picture a bear.” 

Slowly the heat from his body chased the chill from hers. Loretta’s eyelids grew heavy. The wind whispering in the treetops seemed peaceful now, not frightening. The shifting shadows that had terrified her for hours became just that, shifting shadows. A branch cracked somewhere in the darkness. A large animal of some kind, she guessed. It didn’t matter. Wolf, bear, coyote, or cougar, Hunter the terrible was beside her. Nothing would dare challenge him.

Sometimes animals could not be reintroduced into the wild because they’d lost their ability to hunt, had come to rely on humans for food. “A tame coyote is a dead coyote,” he explained. A tame coyote would go into a person’s backyard, and more than likely get shot. “It’s best if coyotes remain afraid of humans.” Dr.

We often express horror at animals that pursue and kill other animals, but such a response demonstrates a misunderstanding of our own evolutionary history. We have been a wildly successful speciesin part because of our predatory skills.

From the time the bison slaughter commenced in the 1820s, it took little more than half a century to clear the Great Plains of that ancient population of animals, which during spans of good weather must have approached 25 to 30 million animals. One effect of that species cleansing was to open up the great grasslands to domesticated animals.

In the gathering dusk, I drove to Merlotte’s. I saw a coyote on the way. Usually they were too clever to be seen, but this one was trotting along the side of the road as if he had an appointment in town. Maybe it was really a coyote, or maybe it was a person in another form. When I considered the possums and coons and the occasional armadillo I saw squashed by the road every morning, I wondered how many werecreatures had gotten killed in their animal forms in such careless ways. Maybe some of the bodies the police labeled murder victims were actually people killed by accident in their alternate form. I remembered all animal traces had vanished from Crystal’s body when she’d been taken down from the cross, after the nails had been removed. I was willing to bet those nails had been silver. There was so much I didn’t know.

Guys… guys… I’ve got a MONSTER, about 50 feet ahead of us, right in front of a prickly pear cactus, and it’s big!

They sleep pressed together, in a circle around a little clearing where nothing is lit and nothing warmed. They eat cold jerky and cold tortillas, and they listen to their horses patiently chewing, the animals silhouetted in the moonglow. In the distance, they see blue-tinged thunderbolts strike silently on the horizon, and they see the scrawny shadows of coyotes, and stars that burn for an instant and are extinguished, and others so bright they look like caldera conveying fire from another world.

The beasts feel the force of right and wrong. They know moral courage and cowardice. The moral force was all with the little scared Dog, and both animals seemed to know it. The Coyote backed off, growling savagely, and vowing in Coyote fashion, to tear that Dog to ribbons very soon. All the same, he did not venture to enter the tent, as he clearly had intended to do.

Animal control, vigilante-style.

The wolves could be at the Meadows in three minutes. Three minutes through Hel, through the slaughter and death. Three minutes in a flat-out run, a sprint to save the most defenseless among them. The human children. The jackals joined them. The coyotes. The wild dogs and common dogs. The hyenas and dingoes. The foxes. It was who they were. Who they had always been. Defenders of those who could not protect themselves. Defenders of the small, the young. Shifter or true animal, that truth lay etched in the soul of every canine.

When my father and I go for a jog on the arroyo and he runs ahead, leaving me alone with my breath and an empty trail, I keep running—but now, from something. When I cross a coyote drinking from the ditch, I am relieved it is an animal.

faculty of transforming himself into a coyote and other animals at pleasure and then resuming the human form is as implicitly believed in by the American Indians as it was by our own forefathers in Europe. This former prevalence of lycanthropy all over Europe can be indicated in no more forcible manner than by stating that until the reign of Louis XIV,

It is never certain for her that the wolves will answer each Wednesday. I wonder for a moment why they do. Surely they know that these are just a bunch of humans trying to speak wolf. Surely they smell us, a group of sixty people cloaked in lotions, colognes, insecticides, and deodorant - announcing our odiferous presence to an animal whose world is ordered by scent - standing in the woods a mere few hundred yards away. Surely they heard our engines as we arrived. Surely they could hear that our pitch is off, that we are an imitation. Yet they accept this and play along. Why? Wolves, it turns out, will howl to a variety of stimuli, including the sirens of emergency responder vehicles. In the late 1960s, when researchers discovered that the red wolf was nose-diving into extinction, they played electronic sirens in southeastern Texas coastal marshes and plains to elicit howls from wild canids. From the howls, they made probable identifications of red wolves and possible hybrids. Coyote vocalizations often have a series of broken yips and barns and emanate at a comparatively higher frequency, whereas red wolves will howl at lower frequencies that start “deep and mournful” but may break off into yapping like a coyote, according to a report authored in 1972 by two trappers, Glynn Riley and Roy McBride, who were employed by the federal government. Early surveyors noted, too, that the red wolves were more likely to howl in good weather and less likely to respond in rainy or overcast weather. Confined to their facility, perhaps the red wolves of Sandy Ridge howl to humans because it gives them a way to communicate with living beings outside their fence. Who knows: maybe they are simply telling us to bugger off and go away. Or, as frightened as they are of seeing a human, perhaps howling to a group of them on a dark night is more palatable since they do not have to look at us or be gawked at in turn. Perhaps howling is a way of reaching out on their own terms, in their own language, through which they can proclaim their space and their place on the land - their way of saying, “Even though I’m in here, behind this fence, I own this place.” Or maybe they just want to remind us that this land had been theirs for millennia before we invaded and claimed it. In the dark of night, I fantasize that their howls are calling out: “All this was ours. This was ours.

We drive the captured animals to the red wolf health-care facility for processing and treatment. Inside, a large cage with metal bars holds a seventy-pound male red wolf in the workshop area. He lies stretched out against the back wall, his head resting on straw. No matter how nonchalant he poses, no matter the disinterest he feigns, he keeps tabs on the exact movement of each person in the room. He’s easily the largest red wolf I’ve yet seen, and if I happened upon him in the woods, there is no chance I’d mistake him for a needle-nosed coyote.

The land and its plant and animal inhabitants are an important source of American Indian morals and values. It can even be said that the land embodies our sense of right and wrong. These morals and values are culturally reproduced and transferred through our oral literature, our stories, and chokecherries figure in many of these. In an indigenous Pacific Northwest tale, Coyote fixes Magpie’s broken wing with a piece of chokecherry. Afterward, Coyote learns of a large sucking monster that is wiping out one of his favorite foods, salmon. In the process of killing the monster, Coyote saves all his animal friends and creates the landscape of the Pacific Northwest as it looks today.

By the early 1900s, the remaining beleaguered red wolves interbred on a large scale with coyotes in the extreme southwestern portions of their range in central Texas and the Ozarks. These interspecies couplings were the metaphorical last gasp of their survival instinct. Some researchers think that it was only after red wolves had been largely eliminated from their historic range that coyotes crept eastward and claimed the transformed landscape, now empty of wolves, for their own. Coyotes proved much more resilient and adaptable by living near farms and even within towns and cities. In short, they tolerated and even thrived in close proximity to people, a habit that red wolves simply never acquired. By the time scientists noticed, there were nearly as many, if not more, red wolf-coyote hybrids on the landscape than there were pure red wolves. Yet, a few red wolves remained. They held the physical characteristics of the species, as far as we are able to determine them to have been. These animals retreated to the swamps and no-man’s-lands of far southeastern Texas and southwestern Louisiana. The last of their kind, they were pushed up against the Gulf of Mexico in coastal habitat too bug- and tick-laced for people to desire. Enough survived to give the species a new start, with the guiding hands of humans and science. But the rest - nearly a quarter or a continent’s worth of wolves and their pups - were lost to poisons, wolf hounds, traps, bullets, and dynamite. It’s mind-boggling to imagine how a large mammal that was once so widespread could be lost to near extinction in such a short time.

You ready to see some wolves?” Ryan asks. He sounds like a proud parent. I nod. The only live red wolves I’d seen previously were display animals on exhibit at the Museum of Life and Science in Durham, North Carolina, and the North Carolina Zoo in Asheboro. I hope up and we stroll to a nearby pen, where two male red wolves pace nervously. It is hard to look at a leggy red wolf and not escape the thought that these animals are built to run. Their legs appear proportionally longer than those of a gray wolf. The brothers before me are about five feet long, if you include the tail. Burnt-umber red spreads out from their ears to their shoulders. Their muzzles look long and strong, their chest and waist are less heavyset than a gray wolf’s, and their tail is less bushy. “They look like they’re all legs,” I say. “They are a little more leggy than a coyote is, in comparison to their frame,” Ryan says. “Especially in summer, when their coat is shorter. It makes them look a lot longer and leaner.” Even though the brothers run along the fence in repetitive circles, they barely make a sound. I stand five feet away and yet can’t hear them pant. The sound of leaves stirring under their paws barely registers. Their movements are anxious, yet silent. We move on to the next pen, which holds a breeding pair and a three-month-old pup. We tiptoe around a corner to a break in the privacy screen. I peek through and see a male jammed against the back corner. He presses his body against the fence’s metal weave. The female paces furiously about ten feet in front of him. They stare at us. She paces back and forth, back and forth. Their pup spots us and then bolts along the far wall. He scrambles with his chest low to the ground, like a spooked house cat. He wriggles nose first between the fence and his dad, his ears pressed back. The little guy clasps his tail against his anus. “I can’t believe they’re so afraid of us,” I say. “Yeah, even the ones that grow up in captivity often do not ever lose their fear of people,” Ryan says. “It’s just some basic wild instinct that they maintain, that they haven’t lost.” Even though these animals are fed three times a week by human hands, they still get agitated when a person approaches. As I watch, the three-month-old puppy pushes deeper into his dad’s side. I feel guilty that our presence is causing such unease; then Ryan, along with the biting deer flies, prods us to move on.

baby shark!

The rain-filled potholes, set in naked rock are usually devoid of visible plant life but not of animal life. In addition to the inevitable microscopic creatures there may be certain amphibians like the spadefoot toad. This little animal lives through dry spells in a state of estivation under the dried-up sediment in the bottom of a hole. When the rain comes, if it comes, he emerges from the mud singing madly in his fashion, mates with the handiest female and fills the pool with a swarm of tadpoles, most of them doomed to a most ephemeral existence. But a few survive, mature, become real toads, and when the pool dries up they dig into the sediment as their parents did before, making burrows which they seal with mucus in order to preserve that moisture necessary to life. There they wait, day after day, week after week, in patient spadefoot torpor, perhaps listening - we can imagine - for the sounds of raindrops pattering at last on the earthen crust above their heads. If it comes in time the glorious cycle is repeated; if not, this particular colony of Bufonidae is reduced eventually to dust, a burden on the wind. Rain and puddles bring out other amphibia, even in the desert. It's a strange, stirring, but not uncommon thing to come on a pool at night, after an evening of thunder and lightning and a bit of rainfall, and see the frogs clinging to the edge of their impermanent pond, bodies immersed in water but heads out, all croaking away in tricky counterpoint. They are windbags: with each croak the pouch under the frog's chin swells like a bubble, then collapses. Why do they sing? What do they have to sing about? Somewhat apart from one another, separated by roughly equal distances, facing outward from the water, they clank and croak all through the night with tireless perseverance. To human ears their music has a bleak, dismal, tragic quality, dirgelike rather than jubilant. It may nevertheless be the case that these small beings are singing not only to claim their stake in the pond, not only to attract a mate, but also out of spontaneous love and joy, a contrapuntal choral celebration of the coolness and wetness after weeks of desert fire, for love of their own existence, however brief it may be, and for the joy in the common life. Has joy any survival value in the operations of evolution? I suspect that it does; I suspect that the morose and fearful are doomed to quick extinction. Where there is no joy there can be no courage; and without courage all other virtues are useless. Therefore the frogs, the toads, keep on singing even though we know, if they don't that the sound of their uproar must surely be luring all the snakes and ringtail cats and kitfoxes and coyotes and great horned owls toward the scene of their happiness. What then? A few of the little amphibians will continue their metamorphosis by way of the nerves and tissues of one of the higher animals, in which process the joy of one becomes the contentment of the second. Nothing is lost except an individual consciousness here and there, a trivial perhaps even illusory phenomenon. The rest survive, mate, multiply, burrow, estivate, dream, and rise again. The rains will come, the potholes shall be filled. Again. And again. And again.

Javier saw a dead coyote animal, which stank and had flies over it. I keep this book in an old shoebox underneath the bed. She asked in Spanish, I just smiled, didn’t tell her, no animal, I knew that man.

Spotlighting for animals at night, you’re looking for their luminous eyes. Eyeshine is technically an effect of the tapetum lucidum, a layer of tissue behind the retina of some vertebrate animals that reflects light, allowing the eye’s photoreceptors a second chance to process incoming signals. This gives nocturnal species their superior low-light vision, and the tissue is highly visible: if you direct light at an animal with a tapetum lucidum, its eyes will seem to glow in the dark. The color varies by species, and you can often guess the type of animal by its eyeshine. Cat and dog eyes glow iridescent green; horses and cows are blue; fish are white; and coyotes, rodents, and birds are red. (Primates, including humans, don’t have a tapetum lucidum, so you won’t see any eyeshine by spotlighting a person. The redeye effect in powerful flash photos is a reflection of blood vessels at the back of the eyeball.)