Cow Protection Quotes

And Annwyl. Remember what I told you." "Protect my right side?" "No." "Feint with my left?" "No." "Nice ass?" "No!" His growl of annoyance only elicited a sweet chuckle from his woman. "Watch my rage, heart of my heart?" "Condescending cow.

India is constipated with a lot of humbug. Take religion. For the Hindu, it means little besides caste and cow-protection. For the Muslim, circumcision and kosher meat. For the Sikh, long hair and hatred of the Muslim. For the Christian, Hinduism with a sola topee. For the Parsi, fire-worship and feeding vultures. Ethics, which should be the kernel of a religious code, has been carefully removed.

Protection of the cow means protection of the whole dumb creation of God. The appeal of the lower order of creation is all the more forceful because it is speechless.” 6

The spread of BSE [mad cow disease] in Europe has revealed how secret alliances between agribusiness and government can endanger the public health. It has shown how the desire for profit can overrule every other consideration. British agricultural officials were concerned as early as 1987 that eating meat from BSE-infected cattle might pose a risk to human beings. That information was suppressed for years, and the possibility of any health risk was strenuously denied, in order to protect exports of British beef. Scientists who disagreed with the official line were publicly attacked and kept off government committees investigating BSE. Official denials of the truth delayed important health measures.

A fence can protect you from cows but not from tanks! In life, there is no complete shield.

India is constipated with a lot of humbug. Take religion. For the Hindu, it means little besides caste and cow-protection. For the Muslim, circumcision and kosher meat. For the Sikh, long hair and hatred of the Muslim. For the Christian, Hinduism with a sola topee. For the Parsi, fire-worship and feeding vultures. Ethics, which should be the kernel of a religious code, has been carefully removed. Take

It should be dangerous to attack a warrior, but when we turn our protectors into cowed puppies, they sometimes do not even have the spirit to defend themselves from the kicks of an ungrateful public. And in the end, they may not be able to protect us and our loved ones at the moment of truth. It

Who are we to say dogs and cats have more rights than cows and pigs. They’re all conscious. They feel the same. They hurt the same. God help us understand!

Why the ancient rishis selected the cow for apotheosis is obvious to me. The cow in India was the best comparison; she was the giver of plenty. Not only did she give milk, but she also made agriculture possible. The cow is a poem of pity; one reads pity in the gentle animal. She is the second mother to millions of mankind. Protection of the cow means protection of the whole dumb creation of God.

Holy cow, she'd just slept with the hottest guy in the universe. She, the super science geek. The you-go-girl side of her brain wahooed. The rational side of her brain spat out a resounding, Oh shit.

The term given to the way babies are brought up in elephant herds is allomothering, a fancy word for “It takes a village.” Like everything else, there is a biological reason to allow your sisters and aunts to help you parent: When you have to feed on 150 kilograms of food a day and you have a baby that loves to explore, you can’t run after him and get all the nutrition you need to make milk for him. Allomothering also allows young cows to learn how to take care of a baby, how to protect a baby, how to give a baby the time and space it needs to explore without putting it in danger. So theoretically you could say an elephant has many mothers. And yet there is a special and inviolable bond between the calf and its birth mother. In the wild, a calf under the age of two will not survive without its mother. In the wild, a mother’s job is to teach her daughter everything she will need to know to become a mother herself. In the wild, a mother and daughter stay together until one of them dies.

Bacon would not be a choice if the pig had any say in the matter. A lamb, given the gift of speech, would most probably say "no" if you asked if you could eat her leg. Fish would no doubt choose to stay in the water, if they could and I feel pretty sure turkeys must object once their Christmas fête (or should that be fate?) is made clear to them. Chickens are surely protesting from having their eggs systematically stolen and freedoms restricted, and both cows and their calves would be up in arms, if they had any, with the theft of their milk and violent separation. Given the chance, bees will attack and defend ferociously, even sacrificing themselves in the process, in order to protect their precious honey; a sure sign they do not part with it voluntarily.

Bring us our sirloin, our lamb chops, our veal cutlets, and our chicken breasts snugly swaddled in plastic, thoroughly exsanguinated, wholly dismembered, and completely sanitized for our protection. We won’t hear the bleating of the sheep, the lowing of the cows, the hydraulic thwack of the bolt gun. We won’t smell the copper rivers of blood sluiced from below kill floors, the acrid tang of the chemical foam that suffocates “free-range” chickens, the florid stench of mountains of fish guts. We eat our meat, and we act as if all animals were always already dead.

I’ve never known an animal to hurt another animal for absolutely no reason. Animals might be protecting themselves or their family, they might be hungry, or they might be territorial, but just to hurt another living thing? No, that doesn’t happen in nature. So I don’t think it’s correct for someone to refer to an awful person as an “animal.

At the core of what happened with the Apaches and with AA was the concentration of power. Once people gain a right to property, be it cows or book royalties, they quickly seek out a centralized system to protect their interests. It's why we want our banks to be centralized. We want control, we want structure, we want reporting when it comes to our money.

These investigations also revealed that corporate inspectors were unable to recognize infections unless there was pus oozing out of an abscess. In fact, it appears that in our nation's meatpacking plants, contaminated meat is the rule, rather than the exception; researchers from the University of Minnesota found that in over a thousand food samples from numerous retail markets, 69 percent of the pork and beef and 92 percent of the poultry were contaminated with fecal matter that contained the potentially dangerous bacterium E. coli, and according to a recent study published in the Journal of Food Protection fecal contamination was found in 85 percent of fish fillets procured from retail markets and the Internet.52

Martin Luther. Luther argued: I have brought up a daughter with great expense and effort, care and peril, diligence and labor, and for many years I have ventured my entire life, my person and possessions, in the undertaking. . . . And now she is not to be better protected for me than my cow, lost in the woods, which any wolf may devour? Who would approve of this? Likewise, is my child to stand there free for all, so that any knave, unknown to me, or perhaps even a former enemy of mine, has the power and the unlimited opportunity secretly to steal her from me and take her away without my knowledge and will? There certainly is no one who would want to let his money and goods stand open to the public in this way, so that they may be taken by the first comer. But now the knave takes not only my money and goods, but my child whom I have brought up with painful care; and with my daughter he gets my goods and money besides. And so I must reward him for the grief and harm he has caused me and must let him be the heir of the possessions I have acquired with pains and labor. Surely, this is rewarding wickedness with honor; this is inviting grief and injury.2

Organic” labels do nothing for a cow who is perpetually impregnated and milked, who loses her calf to the veal industry—or to protect her calf, who is sold at birth to the veal industry to be slaughtered. “Organic” products are designed to optimize human health and reduce environmental degradation. Those who invest in organic products are not making a choice that promotes the well-being of farmed animals.

I am living with these pigs, with these horses and with these cows. Every day I have to look at their blank eyes, their stupid bellies. They call themselves by the names of various nationalities. As if that would make any difference! Germans, French, Italians, Croatians, Russians, Poles, and other animals. Thank you for the pleasure! I love animals, but only real animals. I love animals who do not pretend to be humans. You should look, sometimes, into the eyes of real cows. They are serene, quiet, round. They are good, so good. Like medicine. I like being with cows. I have spent much of my life with them. They do not know greed, they do not play politics. I love them. Protect me from human beings! Let me live with cows! I'll live as a shepherd, if that's the only way. You are driving me out of my mind, you, the Thinking Animals!

Yep,” Annabeth said weakly. “He really did it.” The giant belched. He wiped his steaming greasy hands on his robe and grinned at us. “So, if you’re not breakfast, you must be customers. What can I interest you in?” He sounded relaxed and friendly, like he was happy to talk with us. Between that and the red velour housecoat, he almost didn’t seem dangerous. Except of course that he was ten feet tall, blew fire, and ate cows in three bites. I stepped forward. Call me old-fashioned, but I wanted to keep his focus on me and not Annabeth. I think it’s polite for a guy to protect his girlfriend from instant incineration. “Um, yeah,” I said. “We might be customers. What do you sell?” Cacus laughed. “What do I sell? Everything, demigod! At bargain basement prices, and you can’t find a basement lower than this!” He gestured around the cavern. “I’ve got designer handbags, Italian suits, um…some construction equipment, apparently, and if you’re in the market for a Rolex…” He opened his robe. Pinned to the inside was a glittering array of gold and silver watches. Annabeth snapped her fingers. “Fakes! I knew I’d seen that stuff before. You got all this from street merchants, didn’t you? They’re designer knockoffs.” The giant looked offended. “Not just any knockoffs, young lady. I steal only the best! I’m a son of Hephaestus. I know quality fakes when I see them.

Thomas Jefferson didn’t write that the government was granted power to grant you happiness: it was there to protect your pursuit of happiness. The government existed to protect your rights, to prevent those rights from being infringed upon. The government was there to stop someone from stealing your horse, from butchering you in your sleep, from letting his cow graze on your land. At no point did Jefferson suggest that government could achieve happiness. None of the Founders thought it could.

The future is terrifying. Marina must find a world in which everyone is a stranger then invent a life from nothing. She is a teenage girl. She has read enough to know what happens to teenage girls who are not protected by stronger, older men. But this is life. She sees that now. Every one of those cows will have its throat cut. The falcon will tear the pigeon apart. Chained women will be dragged from captured cities...Golden bowls and leather-bound books are palliatives and distractions. The lucky ones are those who die young and swiftly and in ignorance.

You have to stop letting me do this,” he bit off, half-angrily. “If you’ll stop leaning on me so that I can get my hands on a blunt object, I’ll be happy to…!” He kissed the words into oblivion. “It isn’t a joke,” he murmured into her mouth. His hips moved in a gentle, sensuous sweep against her hips. He felt her shiver. “That’s…new,” she said with a strained attempt at humor. “It isn’t,” he corrected. “I’ve just never let you feel it before.” He kissed her slowly, savoring the submission of her soft, warm lips. His hands swept under the blouse and up under her breasts in their lacy covering. He was going over the edge. If he did, he was going to take her with him, and it would damage both of them. He had to stop it, now, while he could. “Is this what Colby gets when he comes to see you?” he whispered with deliberate sarcasm. It worked. She stepped on his foot as hard as she could with her bare instep. It surprised him more than it hurt him, but while he recoiled, she pushed him and tore out of his arms. Her eyes were lividly green through her glasses, her hair in disarray. She glared at him like a female panther. “What Colby gets is none of your business! You get out of my apartment!” she raged at him. She was magnificent, he thought, watching her with helpless delight. There wasn’t a man alive who could cow her, or bend her to his will. Even her drunken, brutal stepfather hadn’t been able to force her to do something she didn’t want to do. “Oh, I hate that damned smug grin,” she threw at him, swallowing her fury. “Man, the conqueror!” “That isn’t what I was thinking at all.” He sobered little by little. “My mother was a meek little thing when she was younger,” he recalled. “But she was forever throwing herself in front of me to keep my father from killing me. It was a long time until I grew big enough to protect her.” She stared at him curiously, still shaken. “I don’t understand.” “You have a fierce spirit,” he said quietly. “I admire it, even when it exasperates me. But it wouldn’t be enough to save you from a man bent on hurting you.” He sighed heavily. “You’ve been…my responsibility…for a long time,” he said, choosing his words carefully. “No matter how old you grow, I’ll still feel protective about you. It’s the way I’m made.” He meant to comfort, but the words hurt. She smiled anyway. “I can take care of myself.” “Can you?” he said softly. He searched her eyes. “In a weak moment…” “I don’t have too many of those. Mostly, you’re responsible for them,” she said with black humor. “Will you go away? I’m supposed to try to seduce you, not the reverse. You’re breaking the rules.” His eyebrow lifted. Her sense of humor seemed to mend what was wrong between them. “You stopped trying to seduce me.” “You kept turning me down,” she pointed out. “A woman’s ego can only take so much rejection.

He wanted nothing more than to close his eyes and relish the coolness, but all he could afford to do was cough some smoke out of his lungs and turn back to the task at hand. Which apparently included scolding a certain hardheaded woman for not heeding his instructions. Meredith glared at him from where she stood pumping water into the trough, not a hint of apology in her demeanor. Travis stormed past her and worked the knot on Jochebed’s lead line. “I thought I told you to go up to the house.” The pump arm creaked as she gave it a series of vigorous yanks, then fell silent as water gushed into the trough. “As I recall,” she said, rubbing her palms into her skirt, “you never forbade me from working the pump. You simply expressed your doubts as to my ability to do so.” Travis’s grip on the cow’s rope tightened. “Don’t play word games with me, Meredith. You knew what I meant.” “Did I?” She reached for a stew pot and dipped it into the trough. “Seems to me that a man who claims protecting his brothers and his land always comes first wouldn’t be so quick to refuse able-bodied help just because that body happens to be female.” She set the full pot on the ground and crossed her arms over her chest. Travis’s eyes followed the movement, noting the curves it accentuated. Yep. Definitely female. He wouldn’t be arguing that point.

Into this maelstrom, this present elaboration of the slave quarters, this rehearsal for a concentration camp, we place, armed, not for the protection of the ghetto but for the protection of American investments there, some blank American boy who is responsible only to some equally blank elder patriot… The white cop in the ghetto is as ignorant as he is frightened, and his entire concept of police work is to cow the natives. He is not compelled to answer these natives for anything he does; whatever he does, he knows that he will be protected by his brothers, who will allow nothing to stain the honor of the force. And he is assured of the rightness of his court and the justice of his bigotry every time Nixon, or Agnew, or Mitchell - or the governor of the state of California - open their mouths.

The few remaining men can exist out their puny days dropped out on drugs or strutting around in drag or passively watching the high-powered female in action, fulfilling themselves as spectators, vicarious liver*, or breeding in the cow pasture with the toadies, or they can go off to the nearest friendly suicide center where they will be quietly, quickly, and painlessly gassed to death. Prior to the institution of automation, to the replacement of males by machines, the male should be of use to the female, wait on her, cater to her slightest whim, obey her every command, be totally subservient to her, exist in perfect obedience to her will, as opposed to the completely warped, degenerate situation we have now of men, not only not only not existing at all, cluttering up the world with their ignominious presence, but being pandered to and groveled before by the mass of females, millions of women piously worshiping the Golden Calf, the dog leading the master on a leash, when in fact the male, short of being a drag queen, is least miserable when his dogginess is recognized – no unrealistic emotional demands are made of him and the completely together female is calling the shots. Rational men want to be squashed, stepped on, crushed and crunched, treated as the curs, the filth that they are, have their repulsiveness confirmed. The sick, irrational men, those who attempt to defend themselves against their disgustingness, when they see SCUM barreling down on them, will cling in terror to Big Mama with her Big Bouncy Boobies, but Boobies won’t protect them against SCUM; Big Mama will be clinging to Big Daddy, who will be in the corner shitting in his forceful, dynamic pants. Men who are rational, however, won’t kick or struggle or raise a distressing fuss, but will just sit back, relax, enjoy the show and ride the waves to their demise.

Dogs are wonderful, and in many ways unique. But they are remarkably unremarkable in their intellectual and experiential capacities. Pigs are every bit as intelligent and feeling, by any sensible definition of the words. They can't hop into the back of a Volvo, but they can fetch, run and play, be mischievous, and reciprocate affection. So why don't they get to curl up by the fire? Why can't they at least be spared being tossed on the fire? Our taboo against dog eating says something about dogs and a great deal about us. The French, who love their dogs, sometimes eat their horses. The Spanish, who love their horses, sometimes eat their cows. The Indians, who love their cows, sometimes eat their dogs. While written in a much different context, George Orwell's words (from Animal Farm) apply here: "All animals are equal, but some animals are more equal than others." The protective emphasis is not a law of nature; it comes from the stories we tell about nature.

The corporate system is interconnected and now share a common invested interest, the ability to control through business, the people. It is an inevitable path the parameters set will take the beast down following the easiest way to collective profits, to control the ones that provide them. It is also logical to protect your own, from ones that are shedding light through Art on the grey water they may have stepped into to reach their fullest profit potentials. It is the logical solution to what would be, just business. So the Matrix story albeit written to lift for all the ceiling of what is possible, has inevitably shined a light on the entire path that was chosen and the pre-chosen road ahead that collective corporations were on creating a separate state of politically connected elite and those seeking award through serving them. A natural progression of what was set in place from the beginning. The flaw was in the design of the collective corporate system, globally intertwined now, and immersed in politics, protecting its own, making the question real this time, how to balance the equation.

From the bottom of her heart, from the bottom of her soul, she despised and detested people, adult people. She loved only children and animals: children she loved passionately, but coldly. They made her want to hug them, to protect them, to give them life. But this very love, based on pity and despair, was only a bondage and a pain to her. She loved best of all the animals, that were single and unsocial as she herself was. She loved the horses and cows in the field. Each was single and to itself, magical. It was not referred away to some detestable social principle. It was incapable of soulfulness and tragedy, which she detested so profoundly. She could be very pleasant and flattering, almost subservient, to people she met. But no one was taken in. Instinctively each felt her contemptuous mockery of the human being in himself, or herself. She had a profound grudge against the human being. That which the word 'human' stood for was despicable and repugnant to her. Mostly her heart was closed in this hidden, unconscious strain of contemptuous ridicule. She thought she loved, she thought she was full of love. This was her idea of herself.

Suddenly a shadow fell athwart the wooden stanchions of the door. It was no more than a darkening of the pallid paws of the day which were now embracing the shed, but all the cows instinctively stiffened, and Adam’s eyes, as he stood up to face the new-comer, were again piteously full of twisted fear. “Adam,” uttered the woman who stood in the doorway, “how many pails of milk will there be this morning?” “I dunnamany,” responded Adam, cringingly; “’tes hard to tell. If so be as our Pointless has got over her indigestion, maybe “twill be four. If so be as she hain’t, maybe three.” Judith Starkadder made an impatient movement. Her large hands had a quality which made them seem to sketch vast horizons with their slightest gesture. She looked a woman without boundaries as she stood wrapped in a crimson shawl to protect her bitter, magnificent shoulders from the splintery cold of the early air. She seemed fitted for any stage, however enormous. “Well, get as many buckets as you can,” she said, lifelessly, half-turning away. “Mrs Starkadder questioned me about the milk yesterday. She has been comparing our output with that from other farms in the district, and she says we are five-sixteenths of a bucket below what our rate should be, considering how many cows we have.

I would sooner geld myself. Drunk. With a dull knife." Sin spoke with a slow, deadly emphasis on each word. King Henry II stood a few feet away from him without the protection of a bodyguard or other courtier. They were alone in the throne room, and no doubt any other man would be cowering before his monarch. But Sin had never cowed in his life, and Henry knew better than to expect such behavior from him now. Henry's face hardened. "I could command it of you." Sin cocked one arrogant brow and asked, "Then why don't you?" Henry smiled at that, and the tension left his body as he closed the distance between them. Their friendship had been forged years ago, in the dark of night, and at the end of a blade pressed deep against Henry's throat. Sin had spared the king's life and since that day, Henry had treasured the only man who had never been awed by his power or authority. Sin answered to no man, be he king, pope, sultan or begger. But then, there was nothing in life that awed Sin. Nothing in life that commanded him, or touched him. He was completely alone. And he preferred it that way. "I didn't get this throne by being a fool, Sin. Should I command you to it, I know precisely what you'd do. You'd turn your back on me and head straight for yon door." Henry looked sincere. "God's truth, you are the only man alive I never wish to make my enemy. 'Tis why I ask this as a friend." "Damn you." -Sin & Henry

Across our country, rather than slavery having ended, it has spread horridly. So that no matter our color of skin, our creed or persuasion, or our just labors - our industry, our security, our very lives of our sons and daughters, are being taken from us, as our families are harmed, by a small group of elite and power hungry persons. And those institutions, established for our protection, are employed now, in this very country, for our subjugation, right down to local police. Well paid and infiltrated by the powers wielding unthinkable agendas. Let my family and its journey of hardship be living proof, that those of us that stand up for all, currently suffer the stones of those that stand only for themselves, and who now stand with hand on triggers, having silenced all but a few voices, who have paid the ultimate price for daring to speak. For daring to "face down", the few that have systematically and immorally bought, and criminally raised, this specter of a most vile, ancient and hated institution, once more, upon us. When elections come, know they are being held on a broken wagon, whose wheels need fixed, and safeguards restored, that the precious innocents of all races, all persuasions, all lives, may finally have safety, peace, protection and most of all justice. We are being told now we have won, but my family still feels the sting and the weight of the chains. We vow as we break ours, to free others. To use what we may gain in restitution, to the freeing and restoring of others yet bound.

When examining the history of any human network, it is therefore advisable to stop from time to time and look at things from the perspective of some real entity. How do you know if an entity is real? Very simple – just ask yourself, ‘Can it suffer?’ When people burn down the temple of Zeus, Zeus doesn’t suffer. When the euro loses its value, the euro doesn’t suffer. When a bank goes bankrupt, the bank doesn’t suffer. When a country suffers a defeat in war, the country doesn’t really suffer. It’s just a metaphor. In contrast, when a soldier is wounded in battle, he really does suffer. When a famished peasant has nothing to eat, she suffers. When a cow is separated from her newborn calf, she suffers. This is reality. Of course suffering might well be caused by our belief in fictions. For example, belief in national and religious myths might cause the outbreak of war, in which millions lose their homes, their limbs and even their lives. The cause of war is fictional, but the suffering is 100 per cent real. This is exactly why we should strive to distinguish fiction from reality. Fiction isn’t bad. It is vital. Without commonly accepted stories about things like money, states or corporations, no complex human society can function. We can’t play football unless everyone believes in the same made-up rules, and we can’t enjoy the benefits of markets and courts without similar make-believe stories. But the stories are just tools. They should not become our goals or our yardsticks. When we forget that they are mere fiction, we lose touch with reality. Then we begin entire wars ‘to make a lot of money for the corporation’ or ‘to protect the national interest’. Corporations, money and nations exist only in our imagination. We invented them to serve us; how come we find ourselves sacrificing our lives in their service?

You see, Lady Celia?" he said in his harsh rasp. "A man can do anything he wants if he has a woman alone." Her pleasure died instantly. Had this just been about teaching her a lesson? Anger roared up in her. How dare he? Remembering the pistol, she shoved it up under his chin and cocked the hammer. "And if he does, the woman has a right to defend herself. Don't you agree?" The surprise on his face was immensely gratifying, but it didn't last long. Eyes narrowing, he leaned closer to hiss, "Go ahead then. Fire." She swallowed. Though there was no ball, the powder alone would do serious damage. She could never... While she hesitated, he removed the pistol from her numb fingers. His glittering gaze bore into her. "Never brandish a gun unless you're prepared to use it." She crossed her arms over her chest, feeling suddenly exposed. "Most men would be cowed by the very sight of a pistol," she muttered. "I wasn't." "You're not most men," she said tightly. He acknowledged that with a curt nod. Then he walked over to one of the pots, aimed down at the dirt, and fired. When the smoke cleared from the muzzle flash, he noted the lack of a hole in the dirt and faced her. "Powder." He glared at her. "Did it occur to you that unless you fired at point-blank range, you might merely anger the man you're aiming for?" "I only need it for men who get close to me," she bit out. "All the same, the next time you need to protect yourself, forget the pistol and bring your knee up between the man's legs as hard as you can. It'll make your point just as effectively and give you plenty of time to escape." Color flooded her cheeks. Since she had brothers, she knew what he meant, but it wasn't something she would ever have thought to do. A pity, for it would have served her well with Ned. "Why are you telling me this?" "I want you to know how to defend yourself if someone's taking liberties." "Even if the someone is you?" A strange light glinted in his eyes as he pocketed her pistol. "Especially if it's me." What did he mean by that? "Mr. Pinter, about our kiss..." "I was making a point," he said tersely. "Nothing more. Complain to your brothers about it and get me dismissed if you must, but don't worry-regardless of what you do, it won't happen again.

St. Just lifted his mug and peered into the contents. “Higgins explained that Goliath is a horse of particulars. Westhaven, did Valentine spit in my mug?” Westhaven rolled his eyes as he glanced at first one brother then the other. “For God’s sake, nobody spat in your damned mug. Pass the butter and drop the other shoe. What manner of horse of particulars is Sophie’s great beast?” “He does not like to travel too far from Sophie. He’ll tool around Town all day with Sophie at the ribbons. He’ll take her to Surrey, he’ll haul her the length and breadth of the Home Counties, but if he’s separated from his lady beyond a few miles, he affects a limp.” “He affects a limp?” Vim picked up his mug and did not look too closely at the contents. “I’ve never heard of such a thing.” “I’ll tell you what I’ve never heard of.” Westhaven shot him a peevish look. “I’ve never heard of my sister, a proper, sensible woman, spending a week holed up with a strange man and allowing that man unspeakable liberties.” Lord Val paused in the act of troweling butter on another roll. “Kissing isn’t unspeakable. We know the man slept in my bed, else he’d be dead by now.” And thank God that Sophie hadn’t obliterated the evidence of their separate bedrooms. “I have offered your sister the protection of my name,” Vim said. “More than once. She has declined that honor.” “We know.” Lord Val put down his second roll uneaten. “This has us in a quandary. We ought to be taking you quite to task, but with Sophie acting so out of character, it’s hard to know how to go on. I’m for beating you on general principles. Westhaven wants a special license, and St. Just, as usual, is pretending a wise silence.” “Not a wise silence,” St. Just said, picking up Lord Val’s roll and studying it. “I wonder how many cows you keep employed with this penchant you have for butter. You could write a symphony to the bovine.” Lord Val snatched his roll back. “Admit it, St. Just, you’ve no more clue what’s to be done here than I do or Westhaven does.” “Or I do.” The words were out of Vim’s mouth without his intention to speak them. But in for a penny… “I want Sophie to be happy. I do not know how to effect that result.” A small silence spread at the table, a thoughtful and perhaps not unfriendly silence. “We want her happy, as well,” Westhaven said, his glance taking in both brothers.

Got Milk — Or Leave It? Dairy is best kept to a minimum. There are many good reasons not to consume dairy. For example, there is a strong association between dairy lactose and ischemic heart disease. There is also a clear association between high–growth–promoting foods such as dairy products and cancer. There is a clear association between milk consumption and bladder, prostate, colorectal, and testicular cancers. Dairy fat is also loaded with various toxins and is the primary source of our nation's high exposure to dioxin. Dioxin is a highly toxic chemical compound that even the U.S. Environmental Protection Agency admits is a prominent cause of many types of cancer in those consuming dairy fat, such as butter and cheese. Cheese is also a power inducer of acid load, which increases calcium loss further. Considering that cheese and butter are the foods with the highest saturated–fat content and the major source of our dioxin exposure, cheese is a particularly foolish choice for obtaining calcium. Cow's milk is "designed" to be the perfect food for the rapidly growing calf, but as mentioned above, foods that promote rapid growth promote cancer.

Do you feel any guilt or remorse for the livestock you consume? Have you ever thought about how those animals become the food you eat? ...Your reaction isn't very rational. If you don't like the things you saw just now, I'm afraid you're missing the big picture. Humans chose livestock to be food. In exchange, they're fed, allowed to reproduce and protected from predators all their lives. Cows, pigs, and chickens have a much higher rate of survival in captivity, more than they would in the wild. So you see, the relationship is mutually beneficial for both parties.

Nellie the horse and her trips to town, or a cow named Molly Blue, or the Indian who came out of the woods. I wish you could have known Arleta’s grandma, Mabel. You would have loved her. She was born well over one hundred years ago on a little farm in Michigan. What a long, long time ago! Is it hard to imagine anyone that old ever being a little girl? But of course she was, and she remembered very well. Arleta never saw the little log house where Grandma Mabel was born, but she could imagine how it looked. It had one big room that was warmed by a fireplace and a big cookstove. Her brothers slept in a loft overhead, and Mabel slept in a trundle bed beside her parents’ bed. (A trundle bed is a little cot that slides under a bigger bed during the day.) The cabin sat in a small clearing in the woods, and even though there were no neighbors close by, the family felt safe and protected in its little home. By the time Mabel was ready to go to school, the log cabin had been replaced by the big farmhouse that still stood two generations later when Arleta was a little girl. Arleta’s trips to Grandma Mabel’s old home were so much fun. She explored from the attic to the root cellar, from the barn to the meadow brook. Everywhere she looked, she found a story! The attic was dusty and creaky, but what marvelous things it contained: a funny-looking wire thing that turned out to be something to wear, the button basket—a

After the industrial revolution in Europe when the masses were plunged into poverty, Europeans set out to ‘discover’ the world seeking greener pastures. They plundered Africa and Asia and exported the valuable resources of these continents. The civilized and gentle folks of Africa and Asia were unlike the Vikings and Cavemen of Europe.. They treated the European invasion as a temporary set back ae we do with thieves, robbers and criminals of today. However, with the power of their ammunition and weapons the Europeans divided the world into artificial areas, and conquered humanity. We are still brain-washed by their values under the guise of ‘Capitalism” – ie: new-colonialism. After 60+ years of independence, two generations of Africans and Asians still believe that they MUST copy and follow the lifestyle of these European settlers around the world. So neo- colonialism and capitalism thrive. There’s no end to the ‘dependence’ of Africa and some Asian countries on their past colonisers.. Brain-washed, they continue to be cow-towed by the economical and political campaigns of the west. SET Yourselves FREE and live FREE as your ancestors did 500 years ago! Work on your land and produce all your needs is the philosophy of Gandhii which encouraged Indians to gain freedom in 1947. Do not let squanderers and greedy wanderers PLUNDER the rich resources of your land including humans; be vigilant and join forces with trustworthy others to combat greed and capitalism. China is the leading country in the world today as she was at one time, because her citizens worked hard -- toiling their land and adopting innovative ways to mass produce and export goods at low cost. China’s people were willing to sacrifice themselves for their long-term future. Kudos to China!! She is vigilant in protecting her interests from her enemies.

As for all of you who are worried about the hormones in milk and cruelty towards the calf, buy from small farms who look after their cows. And if we had been taught about farming and the basics of agriculture in school, then we would know that if the calf drinks all the milk that the cow produces, it could actually harm him. If you ever visit a farm and observe while a calf drinks off the mother, after a while the cow will push the calf away. This is simply to protect the calf. When it comes to a lactating cow, it’s always two udders for the calf and two for the farmer’s family; the kids will even drink it straight from the udders. This was, and is, a non-cruel, non-harming method for all involved. Indian and African communities knew a thing or two about sustainability long before the word was invented. The ‘untouched by hand’ milk comes from all four udders, so your ‘hygiene’ is coming at the cost of cruelty to the animal.

Noon found me strolling about the ashram grounds, on to the grazing land of a few imperturbable cows. The protection of cows is a passion with Gandhi. “The cow to me means the entire sub-human world, extending man’s sympathies beyond his own species,” the Mahatma has explained. “Man through the cow is enjoined to realize his identity with all that lives. Why the ancient rishis selected the cow for apotheosis is obvious to me. The cow in India was the best comparison; she was the giver of plenty. Not only did she give milk, but she also made agriculture possible. The cow is a poem of pity; one reads pity in the gentle animal. She is the second mother to millions of mankind.

She drove, not thinking about where she was going. There were fields to her right, a fence and a tree on a hill. One Tree Hill Farm, she knew. Brilliantly original name. As a rule the bucolic setting calmed her spirit, made her happy. They raised cattle, and normally had two sets of calves a year, one in the spring and again in the fall. She loved to drive by and see the babies trotting after their mothers, lowing for milk. It was one of the reasons they’d bought off of this road, because for a brief moment, Taylor felt like she was in the country driving to and from work. There were three vultures sitting on the fence posts, leering at a grouping of cattle. Taylor slowed, watching them, so out of place in her mind and her pastoral getaway. Vultures meant death. She glanced at the bulk of black and realized that it was a grouping of cows, each facing outward, protecting something at the center of their circle. She looked closer, trying to figure out what was happening. Her mind filled in the details. A

A week before my due date, Marlboro Man had to preg-test a hundred cows. Preg-testing cows, I would learn in horror that warm June morning, does not involve the cow urinating on a test stick and waiting at least three minutes to read the result. Instead, a large animal vet inserts his entire arm into a long disposable glove, then inserts the gloved arm high into the rectum of a pregnant cow until the vet’s arm is no longer visible. Once his arm is deep inside the cow’s nether regions, the vet can feel the size and angle of the cow’s cervix and determine two things: 1. Whether or not she is pregnant. 2. How far along she is. With this information, Marlboro Man decides whether to rebreed the nonpregnant cows, and in which pasture to place the pregnant cows; cows that became bred at the same time will stay in the same pasture so that they’ll all give birth in approximately the same time frame. Of course, I understood none of this as I watched the doctor insert the entire length of his arm into a hundred different cows’ bottoms. All I knew is that he’d insert his arm, the cow would moo, he would pull out his arm, and the cow would poop. Unintentionally, each time a new cow would pass through the chute, I’d instinctively bear down. I was just as pregnant as many of the cows. My nether regions were uncomfortable enough as it was. The thought of someone inserting their… It was more than I probably should have signed up for that morning. “God help me!” I yelped as Marlboro Man and I pulled away from the working area after the last cow was tested. “What in the name of all that is holy did I just witness?” “How’d you like that?” Marlboro Man asked, smiling a satisfied smile. He loved introducing me to new ranching activities. The more shocking I found them, the better. “Seriously,” I mumbled, grasping my enormous belly as if to protect my baby from the reality of this bizarre, disturbing world. “That was just…that was like nothing I’ve ever seen before!” It made the rectal thermometer episode I’d endured many months earlier seem like a garden party. Marlboro Man laughed and rested his hand on my knee. It stayed there the rest of the drive home. At eleven that night, I woke up feeling strange. Marlboro Man and I had just drifted off to sleep, and my abdomen felt tight and weird. I stared at the ceiling, breathing deeply in an effort to will it away. But then I put two and two together: the whole trauma of what I’d seen earlier in the day must have finally caught up with me. In my sympathy for the preg-tested cows, I must have borne down a few too many times. I sat up in bed. I was definitely in labor.

Unintentionally, each time a new cow would pass through the chute, I’d instinctively bear down. I was just as pregnant as many of the cows. My nether regions were uncomfortable enough as it was. The thought of someone inserting their… It was more than I probably should have signed up for that morning. “God help me!” I yelped as Marlboro Man and I pulled away from the working area after the last cow was tested. “What in the name of all that is holy did I just witness?” “How’d you like that?” Marlboro Man asked, smiling a satisfied smile. He loved introducing me to new ranching activities. The more shocking I found them, the better. “Seriously,” I mumbled, grasping my enormous belly as if to protect my baby from the reality of this bizarre, disturbing world. “That was just…that was like nothing I’ve ever seen before!” It made the rectal thermometer episode I’d endured many months earlier seem like a garden party. Marlboro Man laughed and rested his hand on my knee. It stayed there the rest of the drive home.

The word 'vaccination' comes from vacca, the Latin word for 'cow'. This is a poignant recapitulation of the history of vaccines. The first vaccine properly so called had, as its active ingredient, the cowpox virus, a close relative of smallpox that however was much less likely to cause severe, disfiguring or lethal disease. Edward Jenner observed that milkmaids, who were often exposed to cowpox, suffered a relatively mild disease, but would be immune to the much more serious smallpox. In an experiment that would unlikely pass muster in the modern world, he infected James Phipps, then an 8-year-old, with cowpox. He suffered a mild and transient illness, but when he was later exposed to scabs from a smallpox patient, he proved immune. Unlike the earlier practice of variolation, which has been practised in late Song dynasty China that sought to induce the cutaneous form of smallpox, variola minor, to protect against the more severe forms of smallpox (variola major), Jenner's vaccination used a less pathogenic virus. He relied on what would later be called 'antigenic similarity', but which was at the time hardly understood.

Angering them? They are gods! What have they to fear from the mockery of mortals? What kind of gods would they be if they were cowed by the teasing squeals of piglets in their slaughterhouse? Ha! Can you imagine? Who would worship a god who craved the protection of men!

But despite attempts to convince the public that milk is milk, be it human breast milk, cow’s milk, or formula, nothing could be further from the truth. Artificial formulas do not contain the powerful energy resources or immune protection found in mother’s milk. In fact, a nutritional imbalance in synthetic formula feeding is associated with deaths from diarrhea in infants in both developing and developed countries. (Victora, et al, 1989)

If we want peace and prosperity in the world, we should take lessons from this verse; every state and every home must endeavor to advance the cause of brahminical culture for self-purification, God consciousness for self-realization, and cow protection for getting sufficient milk and the best food to continue a perfect civilization.

The Marwaris with their economic might were at the forefront of bankrolling gaurakshini sabhas (cow protection associations) while the Yadavs took on the mantle of foot soldiers at the time of riots. Cow protection was also one of the pronounced goals of Gita Press, for which Kalyan was used as a vehicle with two special issues, Gau Ank(Issue on Cows) and Gau Seva Ank (Issue on Service to Cows), besides innumerable articles on cows in various issues of the journal. Poddar, along with Prabhudatt Brahmachari and Karpatri Maharaj, was instrumental in getting many slaughterhouses closed post 1947.

The Onion, another magazine like the one above, publishes a bizarre, violently pornographic cartoon of Ganesha amidst an orgy of saints and deities of various faiths. It is presumably a statement against the protests ignited by a You Tube movie offensive to Muslims. What Gautama or Ganesha had to do with that, we do not know. It's an American magazine, by the way, the country whose government took forever to figure out that the cow-protecting people were their friends and not the Bin Laden-protecting regimes next door.

The foundation for security and well being of a family is often built from a parent going extra miles to achieve it, doing mundane tasks to ensure it, standing up to injustice to protect it, and having the heart to listen and then express through embrace and action to each member of that sacred ohana how much they are deeply valued, unconditionally. And all the while, from birth, encouraging the other members to do the same. And often, from that foundation you have a home, well founded.

He was carrying her big heavy trunk, so he was fairly helpless, which was the way she liked it, because she was yelling at him. “Why can’t you let me handle things my own way, why?” “Because your own way would entail milking a cow for hours and washing their clothes and then sewing them all new ones and God knows what else!” “I don’t understand,” she said. “I would’ve thought after we got married you would calm down a bit, be less protective, less…you know. You. That American way that makes you stand out like a black peg among white nails.” Alexander laughed. “You don’t understand anything,” he said, panting a bit. “Why would you think that?” “Because we’re married.” “To shatter your illusions, I’ll warn you right now that everything you’ve seen will increase a hundredfold now that you’re my wife. Everything.” “Everything?” “Yes. Protectiveness. Possessiveness. Jealousy. All of it. A hundredfold. That’s the nature of the beast. Didn’t want to tell you beforehand, thought it might scare you off.” “Might?” “There you are. You can’t get the marriage annulled.” Alexander glanced at her, his eyes burning. “Not after it’s been so…thoroughly consummated.” They couldn’t even wait to get home. He carried the trunk into the pines and sat down on it. Tatiana climbed on top of him. “Don’t be too loud in the woods,” he told her, lifting her onto himself and kissing her. Afterward Alexander said, “That’s like asking you to shed your freckles for a day, isn’t it?

The Bechuanan know not the story of the Zungu of old. Remember him, my people; he caught a lion’s whelp and thought that, if he fed it with the milk of his cows, he would in due course possess a useful mastiff to help him in hunting valuable specimens of wild beats. The cub grew up apparently tame and meek, just like an ordinary domestic puppy; but one day Zungu came home and found, what? It had eaten his children, chewed up two of his wives and, in destroying it, he himself narrowly escaped being mauled. So, if Tauana and his gang of brigands imagine that they shall have rain and plenty under the protection of these marauding wizards from the sea, they will gather some sense before long. ‘Shaka served us just as treacherously. Where is Shaka’s dynasty now? Extinguished, by the very Boers who poisoned my wives and are pursuing us today. The Bechuana are fools to think that these unnatural Kiwas (white men) will return their so-called friendship with honest friendship. Together they are laughing at my misery. Let them rejoice; they need all the laughter they can have today for when their deliverers begin to dose them with the same bitter medicine they prepared for me; when the Kiwas rob them of their cattle, their children and their lands, they will weep their eyes out of their sockets and get left with only their empty throats to squeal in vain for mercy. ‘They will despoil them of the very lands they have rendered unsafe for us; they will entice the Bechuana youths to war and the chase, only to use them as pack-oxen; yea, they will refuse to share with them the spoils of victory. ‘They will turn Becuana women into beasts of burden to drag their loaded wagons to their granaries, while their own bullocks are fattening on their hillside and pining for exercise. They will use the whiplash on the bare skins of women to accelerate their paces and quicken their activities: they shall take Bechuana women to wife and, with them, bread a race of half man and half goblin, and they will deny them their legitimate lobolo. With their cries unheeded, these Bechuana will waste away in helpless fury till the gnome of offspring of such miscegenation rise up against their cruel sires; by that time their mucus will blend with their tears past their chins down to their heels. Then shall come our turn to laugh. [178 – 189]

Average human life expectancy in North America was at an all-time high: seventy-five years.  Up significantly in the past forty years.               “But many people, particularly the baby boomers, are healthier than previous generations.  Incidences of new cancer have slowed, and less people are getting diabetes and heart disease. Or they’re getting them under control through diet, exercise, and existing medicine. “That’s all bad news for us.  The revenue from the drugs we use to treat those illnesses is steady or declining.  Worse still, many of our cash cow drugs are losing patent protection soon.  Not good for us.”               “We need new kinds of sick people.  We need new revenue streams,

Now I need to be careful where I go next, because (for their own protection) there are laws in thirteen states that make it illegal to say anything bad about cows.

To state the obvious, a cow’s muscles were designed by nature to move the cow’s legs. A chicken’s muscles allow the bird to walk and fly (although current breeding and rearing practices are such that these obese birds do not get around very well). A fish’s muscles move the fish’s tail. A muscle is not designed to be a nutritional supplement. It is a biological ratchet system designed for pulling. For that purpose, it is beautifully designed. Strings of protein serve as the ratchet mechanism, with fat in between them. If meat were designed to provide good nutrition, it would have fiber to tame your appetite, complex carbohydrate for energy, and vitamin C to protect your body, among other vital nutrients. But meat has none of these things. It is mainly a mixture of fat and protein (along with the occasional parasite, perhaps). Meat’s fat packs in calories, and it adds to the fat that is collecting inside your cells—the intramyocellular lipid that slows down your metabolism, as we saw in chapter 3.

Listen to me Rey, they might have given you a car with brakes only. But if you want to be known as a legendary racer you must customize your car, change the double brakes for a very steamy speed pedal." "Yes, but I can get in trouble." "Listen if you want to be a legendary racer you don't drive with your customized car on the highway, you drive it on the protected map of your allies, away from the mainstream people in the private sector. We are those allies.

What are people avoiding that they don’t think they’re avoiding? What are the sacred cows here? What goes unsaid? What are we trying to protect? And why?

Consider the parents of an eight-year-old girl named, say, Molly. Her two best friends, Amy and Imani, each live nearby. Molly’s parents know that Amy’s parents keep a gun in their house, so they have forbidden Molly to play there. Instead, Molly spends a lot of time at Imani’s house, which has a swimming pool in the backyard. Molly’s parents feel good about having made such a smart choice to protect their daughter. But according to the data, their choice isn’t smart at all. In a given year, there is one drowning of a child for every 11,000 residential pools in the United States. (In a country with 6 million pools, this means that roughly 550 children under the age of ten drown each year.) Meanwhile, there is 1 child killed by a gun for every 1 millionplus guns. (In a country with an estimated 200 million guns, this means that roughly 175 children under ten die each year from guns.) The likelihood of death by pool (1 in 11,000) versus death by gun (1 in 1 million-plus) isn’t even close: Molly is far more likely to die in a swimming accident at Imani’s house than in gunplay at Amy’s. But most of us are, like Molly’s parents, terrible risk assessors. Peter Sandman, a self-described “risk communications consultant” in Princeton, New Jersey, made this point in early 2004 after a single case of mad-cow disease in the United States prompted an antibeef frenzy. “The basic reality,” Sandman told the New York Times, “is that the risks that scare people and the risks that kill people are very different.

As a follower of Islam, I hold a firm belief in the existence of Allah as the Creator. Let us focus on the intricacies of the world around us, from the smallest blade of grass to the graceful flight of birds. Consider, for instance, the unique traits of different creatures, such as the tail of a cow and its absence in humans. The tail serves as both a means for modesty and protection against pests for the cow, while God thought that the possession of a tail is unnecessary for humans and He gave us the ability to craft and put on clothing!

The countryside was a thousand different shades of green, from the patchwork quilts of the cultivated land to the desolation of the open moors. The road dipped through dales where forests protected spotless villages and then climbed switchbacked curves to take them again up to the open land where the North Sea wind blew unforgivingly across heather and furze. Here, the only life belonged to the sheep. They wandered free and unfenced, unfettered by the ancient dry stone walls that constructed boundaries for their fellows in the dales below. There were contradictions everywhere. In the cultivated areas, life burgeoned from every cranny and hedgerow, a thick vegetation that in another season would produce the mixed beauties of cow parsley, campion, vetch, and foxglove. It was an area where transportation was delayed while two dogs expertly herded a flock of plump sheep across pasture, down hillside, and along the road for a two-mile stroll into the centre of a village,

All around them, more and more slimes were bouncing out of the trees, splashing through the muddy water towards them. “Protect the old cow woman!” Alex told the Ninja Squad. “Er, can you not call me an old cow woman?” said the old cow woman. “That’s very offensive.

...As Joe walked back to them, he heard the cow elk gurgle and settle into the grass on top of her calf. "This is what wolves do," Joe said, his voice calm, a betrayal of what he felt. "I'm not saying they shouldn't be here, but this is what they do. They're wolves. I know it sounds real nice to say they're magical and beautiful and they balance nature and restore an ecosystem--and it's true, they do that. But this is how they do it. They go after the weakest first. When the mother stays back, the wolves open a hole in her belly and pull out her entrails. Then they wait until she doesn't have the strength to protect herself, then they'll move in and tear her throat out.

Environmental historian Valeria Fogleman wrote that perhaps the early Christian colonists saw themselves figuratively as the wolves’ prey based on the New Testament’s anecdote of Jesus sending his followers out as sheep among wolves. Their antipathy and fear toward wolves was a physical manifestation of their spiritual protectiveness, she wrote, for “wolves were considered capable of murdering a person’s soul.” Wolves were also viewed through a religious and cultural lens as animals that made pacts with the devil, thereby garnering them the stigma of being full of trickery and evil. Livestock damages may have been the rational argument for clearing wolves from the woods around settlements, but wolves likely also symbolized a potent religious threat in the minds of some early colonists. The Native Americans did not view wolves so negatively, and some even tattooed images of wolves - along with moose, deer, bears, and birds - on their cheeks and arms, according to William Wood, writing about New England in 1634, described the “ravenous howling Wolfe: Whose meagre paunch suckes like a swallowing gulfe” in a passage that imparts the belief that wolves consumed more prey than was necessary. Wood wished that all the wolves of the country could be replaced by bears, but only on the condition that the wolves were banished completely, because he believed wolves hunted and ate black bears. He also lamented that “common devourer,” the wolf, preying upon moose and deer. No doubt, the colonists wanted the bears, moose, and deer for their own meat and hide supplies. Yet Wood also observed the wolves of New England to be different from wolves in other countries. He wrote that they were not known to attack people, and that they did not attack horses or cows but went after pigs, goats, and red calves. The colonists seemed to believe the wolves mistook calves that were more coppery colored for deer, so much so that a red-colored calf sold for much less than a black one.

As she walked back to their own tent and sat down outside, she tried to feel guilty so that her promise would be for real, but she felt only a vague sense of having protected them. Maybe she did wrong. She had never wanted to steal anything, and this did not seem like stealing. Who were They? There weren’t any big houses around where They lived. The fields were just there by themselves as if they were growing for everybody. She knew nothing like that ever happened, but where were They, those mysterious people whom everyone was afraid of? She was not afraid. But she would have to find out who They were before she could defy Them. She began to imagine ways of helping these poor people she knew. In her thoughts she walked strongly through tale after tale, finding out what they needed, giving them back their farms, giving them houses instead of tents, giving them herds of cows and gallons of milk, giving them happiness.

It would be easier to cover your ears,” I suggested. Meg retracted her blades. She rummaged through her supplies while the rumble of the chariot’s wheels got faster and closer. “Hurry,” I said. Meg ripped open a pack of seeds. She sprinkled some in each of her ear canals, then pinched her nose and exhaled. Tufts of bluebonnets sprouted from her ears. “That’s interesting,” Piper said. “WHAT?” Meg shouted. Piper shook her head. Never mind. Meg offered us bluebonnet seeds. We both declined. Piper, I guessed, was naturally resistant to other charmspeakers. As for me, I did not intend to get close enough to be Medea’s primary target. Nor did I have Meg’s weakness—a conflicted desire, misguided but powerful, to please her stepfather and reclaim some semblance of home and family—which Medea could and would exploit. Besides, the idea of walking around with lupines sticking out of my ears made me queasy. “Get ready,” I warned. “WHAT?” Meg asked. I pointed at Medea’s chariot, now charging toward us out of the gloom. I traced my finger across my throat, the universal sign for kill that sorceress and her dragons. Meg summoned her swords. She charged the sun dragons as if they were not ten times her size. Medea yelled with what sounded like real concern, “Move, Meg!” Meg charged on, her festive ear protection bouncing up and down like giant blue dragonfly wings. Just before a head-on collision, Piper shouted, “DRAGONS, HALT!” Medea countered, “DRAGONS, GO!” The result: chaos not seen since Plan Thermopylae. The beasts lurched in their harnesses, Right Dragon charging forward, Left Dragon stopping completely. Right stumbled, pulling Left forward so the two dragons crashed together. The yoke twisted and the chariot toppled sideways, throwing Medea across the pavement like a cow from a catapult. Before the dragons could recover, Meg plunged in with her double blades. She beheaded Left and Right, releasing from their bodies a blast of heat so intense my sinuses sizzled. Piper ran forward and yanked her dagger from the dead dragon’s eye. “Good job,” she told Meg. “WHAT?” Meg asked.

Badāūnī unhappily attests that Brahmans introduced Sanskrit works that predicted Akbar’s rise to power as Vishnu’s avatar: Cheating imposter Brahmans . . . told [the king] repeatedly that he had descended to earth, like Ram, Krishan, and other infidel rulers, who, although lords of the world, had taken on human form to act on earth. For the sake of flattery, they presented Sanskrit poetry [shir-hā-yi hindi] allegedly uttered by tongues of sages that predicted a world-conquering padshah would arise in India. He would honor Brahmans, protect cows, and justly rule the earth. They wrote such nonsense on old papers and presented it to [the emperor]. He believed every word.65

I started to question things I’d never questioned before and think in ways I’d never thought. I thought of the men who put their hands on my thigh tattoo as if I were their prize cow, or how insane it is to believe that it’s my job to protect myself from rape and sexual assault (to dress a certain way so as to not invite it, for example), or how many times I demurred unwanted advances, or smiled when some rando told me to smile, or maybe even got a rush from being catcalled on the street.

Dalits and Muslims have also been targeted, beaten and murdered by hard-line Hindu cow-protection activists, who falsely accuse leather workers of killing cows.

In the face of this vision, Powell put forth another. What was needed above all else, Powell believed, was to know the land, to understand the land, and to react accordingly. This had practical consequences: while a cow might properly graze on a half-acre in the lush East, it would require fifty times that amount of land in most of the West. It followed that the standard acreage of settlement should be different, and it followed that settlement should take into account sources of water. Powell’s goal with his survey was to clearly map out the western lands, to determine what land could be realistically used for agriculture, which meant also determining where irrigation dams should be placed for best effect. In other words, his goal, to use Wendell Berry’s phrase, was to think about “land use” and to do so on a massive scale. Specifically, Powell wanted to think out the uses of land that would be the most beneficial and fruitful for the human beings living there, and for the entire ecosystem (though that word did not yet exist). From the Mormons, Powell learned how “salutary co-operation could be as a way of life, how much less wasteful than competition.” In the late 1880s, Powell wrote a General Plan for land use in the West that “reached to embrace the related problems of land, water, erosion, floods, soil conservation, even the new one of hydroelectric power” that was based on “the settled belief in the worth of the small farmer and the necessity of protecting him both from speculators and from natural conditions he did not understand and could not combat.” It was a methodical, sensible, scientific approach, essentially a declaration of interdependence between the people and their land, and the miracle is that it came very close to passing into law. But of course it met with fierce opposition from those who stood to profit from exploitation, from the boosters and boomers and politicians who thought it “unpatriotic” to describe the West as dry. After all, how dare he call their garden a desert? What right did he have to come in and determine what only free individuals should? Powell was attacked in the papers, slandered in Congress. According to Stegner, Congressman Thomas M. Patterson of Colorado referred to Powell as “this revolutionist,” and the overall attack on Powell “distinguished itself for bombast and ignorance and bad faith.

The inside of the tavern was well lit and filled with men and women in plain but sturdy clothes, most covered with some kind of fur, as though everyone worked with animals. They didn’t have the look of farmers. An odd stink rode under the scents of roasted meat and bread, but the food made his stomach grumble loudly. It was all he could do to keep from launching himself onto the nearest plate. Conversation died as everyone stopped what they were doing and turned to look at him. “Ah, hello.” He gathered his courage. This was just like reading poetry, but subtract poems and add people casually placing hunting knives and daggers on their tables. One of the women was filing her fingernails into sharp points, like claws. Just like reading poetry. G regathered his courage and strode to the far end of the room, toward the bar. He had to squeeze in between two burly men with tear-shaped scars on their faces. They all smelled vaguely like wet dog. A young man at the end of the bar leaned forward and smirked at him in a decidedly unpleasant manner. The bartender eyed him. “What do you want?” “I—” G had never needed to admit to not having money before. “I don’t suppose you have any work that needs doing around here?” “Work?” This fellow clearly had not so much brain as ear wax. “I could clean the tables or scrub the floor.” The bartender pointed to a haggard-looking serving wench, who scowled at him. “Nell here does that.” “Or I could peel potatoes. Or carrots. Or onions. Or any root vegetable, really.” G had never peeled anything before, but how hard could it be? “We have someone who does that, too,” the man said. “Why don’t you push off. This isn’t the place for you.” G would have suggested yet more menial tasks he’d never attempted, but at that moment, he put together the hints: the wet-dog smell; the fur on everyone’s clothes; the defensive/protective behavior when he, a stranger, entered. That, and they were eating beef. Cow. Possibly that village’s only cow. All at once, he knew. This was the Pack. “Er, yes, perhaps I should be pushing off, as you suggest—” he started to say. “Rat!” Someone near the door lurched from his chair, making it topple over behind him. “There’s a rat!” It couldn’t be Jane, he thought. He’d told her to stay put. “It’s not a rat, you daft idiot,” cried another. “It’s a squirrel!” “It’s some kind of weasel!” Bollocks. It was his wife. “It’s dinner, that’s what it is.” That was the man directly to G’s right. “And he’s a spy. Asking all those questions about vegetables.” “She’s clearly a ferret!” G yelled as he lunged toward the dear little creature dashing about on the floor. 

„I have never seen you sleep with a stick, Baba. Is there a reason you have one now?“ „Yes, the villagers sent news that a man-eating leopard is in the area. It has already massacred some cows and villagers. ... I‘m keeping this stick for protection.“ „But what will that small stick do to protect us from a wild leopard?“ „Nothing. Only the Lord can protect us. ... However, our duty is to show Krishna that we are doing our part.

There is no requirement that the cows, pigs, or hens who were exploited to create “natural” products be treated any different from how other factory farmed animals are treated. Farmed animals who are exploited for “natural” products are not allowed to live in natural conditions—they are not even allowed to satisfy their most basic natural behaviors. Despite consumer assumptions about what “natural” means, . . . the USDA’s “natural” food labels only regulate “the presence of artificial additives and the degree of processing.” “Free range,” “cage free,” and “certified humane” labels are just as meaningless for farmed animals as are “all natural” labels. Just like farmed animals enslaved by organic industries, farmed animals exploited by “free range,” “cage free,” and “certified humane” producers are routinely debeaked, disbudded, detoed, castrated, their tails are docked, and/or they are branded (depending on the species). Neither do “free range” and “certified humane” labels protect cows from perpetual impregnation, pregnancy, birth, calfsnatching, transport, or dismemberment (slaughter) at a very young age. Finally, “free range,” “cage free,” and “certified humane” labels fail to help “spent” hens, who are sent to slaughter at the same youthful age.

Free range,” “cage free,” and “certified humane” labels are just as meaningless for farmed animals as are “all natural” labels. Just like farmed animals enslaved by organic industries, farmed animals exploited by “free range,” “cage free,” and “certified humane” producers are routinely debeaked, disbudded, detoed, castrated, their tails are docked, and/or they are branded (depending on the species). Neither do “free range” and “certified humane” labels protect cows from perpetual impregnation, pregnancy, birth, calfsnatching, transport, or dismemberment (slaughter) at a very young age. Finally, “free range,” “cage free,” and “certified humane” labels fail to help “spent” hens, who are sent to slaughter at the same youthful age.

Cows can get infected with cowpox, a close relative of smallpox, and so Jenner wondered if it provided some protection. He took pus from the hand of a milkmaid named Sarah Nelmes and inoculated it into the arm of a boy. The boy developed a few small pustules, but otherwise he suffered no symptoms. Six weeks later, Jenner variolated the boy—in other words, he exposed the boy to smallpox, rather than cowpox. The boy developed no pustules at all. Jenner introduced the world to this new, safer way to prevent smallpox in a pamphlet he published in 1798. He dubbed it “vaccination,” after the Latin name of cowpox, Variolae vaccinae.

Mail’, from the Old Norse ‘mal’, meant ‘tribute’ or ‘rent’ – which was sometimes paid in meal or grain – while ‘black’ was the common collective noun for cows, bulls and oxen, which were usually black. ‘Grassmail’ was money paid to a landowner for grazing rights; ‘blackmail’ paid for the protection and recovery of cattle.

Money Block #1: Precious Metals (20% of your total assets) Money Block #2: Global Dominators (Stocks) (30% of your total assets) Money Block #3: Cash Cows (High Yield Stocks) (20% of your total assets) Money Block #4: Lockbox IOUs (Bonds) (10% of your total assets) Money Block #5: Global Cash (10% of your total assets) Money Block #6: Money Hedge (10% of your total assets) The allocation of cash to different Money Blocks in the Wealth Shield Portfolio allows you the liquidity and flexibility of being able to access your money, being able to convert your money and being able to grow your money.