Courtesy Visit Quotes

Really, Mr. Grant. One would think that after living in this town for nearly a week and making numerous visits to my library, you would extend me the courtesy of learning my name.” “I know your name, Eden.” Her eyes shot to his. “I know your name.” The intensity in his gaze left no doubt of his sincerity.

They visited him in saris, clumping gracelessly through red mud and long grass ... and introduced themselves as Mrs. Pillai, Mrs. Eapen and Mrs. Rajagopalan. Velutha introduced himself and his paralyzed brother Kuttappen (although he was fast asleep). He greeted them with the utmost courtesy. He addressed them all as Kochamma [an honorific title for a woman] and gave them fresh coconut water to drink. He chatted to them about the weather. The river. The fact that in his opinion coconut trees were getting shorter by the year. As were the ladies in Ayemenem. He introduced them to his surly hen. He showed them his carpentry tools, and whittled them each a little wooden spoon. It is only now, these years later, that Rahel with adult hindsight recognized the sweetness of that gesture. A grown man entertaining three raccoons, treating them like real ladies. Instinctively colluding in the conspiracy of their fiction, taking care not to decimate it with adult carelessness. Or affection. [emphasis mine] It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.

Do you know much about Aaron Burr? There's a man, now, who is only damned and damned again in history and yet who had his parts. I have always designed writing something about him to show I did not stand in the jam of his vilifiers. I had a piece on him which should have gone into this book. You don't know (I guess I never told you) that when I was a lad, working in a lawyer's office, it fell to me to go over the river now and then with messages for Burr. Burr was very gentle--persuasive. He had a way of giving me a bit of fruit on these visits--an apple or a pear. I can see him clearly, still--his stateliness, gray hair, courtesy, consideration.

She jogs until she reaches Billy, and falls in step beside him. He glances at her, then back at the ground. “Is this how it is, then?” she asks after several moments. “One visit to my sister and we are no longer friends?” He stops at the crest of a hill and squints out at the sun sparkling off the ripples in Sealhead Cove. “I wish we weren’t. When my father sent me to Rolanth, I swore that I would hate you. That I wouldn’t be a fool like Joseph and get myself stuck in between.” He smiles at her sadly. “Why couldn’t you be wretched? Don’t you have any manners? You should’ve had the courtesy to be terrible. So I could despise you.” “I am sorry. Shall I start now? Spit in your eye and kick you?” “That sounds like something Arsinoe would do, actually. So I would find it endearing

As in past years, the self-absorbed Jesse Root Grant and equally self-absorbed Colonel Dent continued to find each other insufferable and Grant took refuge in his old strategy of passive detachment. With Colonel Dent monopolizing the White House, Jesse stayed at an inexpensive hotel when he visited Washington. The two men took turns insulting each other, pretending the other was a doddering old fool. “You should take better care of that old gentleman, Julia,” Dent would say of Jesse Grant. “He is feeble and deaf as a post, and yet you permit him to wander all over Washington alone. It is not safe; he should never be allowed out without an attendant.”18 To insult Jesse, Colonel Dent would pop out of his armchair whenever Jesse entered the room. “Accept my chair, Mr. Grant,” he would say with elaborate courtesy, as if humoring a senile old man. Stiffly indignant, Jesse would reply in a stage whisper to a grandson, “I hope I shall not live to become as

To the Highland Girl of Inversneyde SWEET Highland Girl, a very shower Of beauty is thy earthly dower! Twice seven consenting years have shed Their utmost bounty on thy head: And these gray rocks, this household lawn, These trees—a veil just half withdrawn, This fall of water that doth make A murmur near the silent lake, This little bay, a quiet road That holds in shelter thy abode; In truth together ye do seem Like something fashion’d in a dream; Such forms as from their covert peep When earthly cares are laid asleep! But O fair Creature! in the light Of common day, so heavenly bright I bless Thee, Vision as thou art, I bless thee with a human heart: God shield thee to thy latest years! I neither know thee nor thy peers: And yet my eyes are fill’d with tears. With earnest feeling I shall pray For thee when I am far away; For never saw I mien or face In which more plainly I could trace Benignity and home-bred sense Ripening in perfect innocence. Here scatter’d, like a random seed, Remote from men, Thou dost not need The embarrass’d look of shy distress, And maidenly shamefacédness: Thou wear’st upon thy forehead clear The freedom of a mountaineer: A face with gladness overspread, Soft smiles, by human kindness bred; And seemliness complete, that sways Thy courtesies, about thee plays; With no restraint, but such as springs From quick and eager visitings Of thoughts that lie beyond the reach Of thy few words of English speech: A bondage sweetly brook’d, a strife That gives thy gestures grace and life! So have I, not unmoved in mind, Seen birds of tempest-loving kind, Thus beating up against the wind. What hand but would a garland cull For thee who art so beautiful? O happy pleasure! here to dwell Beside thee in some heathy dell; Adopt your homely ways, and dress, A shepherd, thou a shepherdess! But I could frame a wish for thee More like a grave reality: Thou art to me but as a wave Of the wild sea: and I would have Some claim upon thee, if I could, Though but of common neighbourhood. What joy to hear thee, and to see! Thy elder brother I would be, Thy father, anything to thee. Now thanks to Heaven! that of its grace Hath led me to this lonely place: Joy have I had; and going hence I bear away my recompense. In spots like these it is we prize Our memory, feel that she hath eyes: Then why should I be loth to stir? I feel this place was made for her; To give new pleasure like the past, Continued long as life shall last. Nor am I loth, though pleased at heart, Sweet Highland Girl! from thee to part; For I, methinks, till I grow old As fair before me shall behold As I do now, the cabin small, The lake, the bay, the waterfall; And Thee, the spirit of them all

All the same, the New Testament, without going into details, gives us a pretty clear hint of what a fully Christian society would be like. Perhaps it gives us more than we can take. It tells us that there are to be no passengers or parasites: if man does not work, he ought not to eat. Every one is to work with his own hands, and what is more, every one's work is to produce something good: there will be no manufacture of silly luxuries and then of sillier advertisements to persuade us to buy them. And there is to be no "swank" or "side," no putting on airs. To that extent a Christian society would be what we now call Leftist. On the other hand, it is always insisting on obedience—obedience (and outward marks of respect) from all of us to properly appointed magistrates, from children to parents, and (I am afraid this is going to be very unpopular) from wives to husbands. Thirdly, it is to be a cheerful society: full of singing and rejoicing, and regarding worry or anxiety as wrong. Courtesy is one of the Christian virtues; and the New Testament hates what it calls "busybodies." If there were such a society in existence and you or I visited it, I think we should come away with a curious impression. We should feel that its economic life was very socialistic and, in that sense, "advanced," but that its family life and its code of manners were rather old-fashioned—perhaps even ceremonious and aristocratic. Each of us would like some bits of it, but I am afraid very few of us would like the whole thing. That is just what one would expect if Christianity is the total plan for the human machine.

I quickly learned that the congressional delegation from Alaska was deeply committed to the oil industry and other commercial interests, and senatorial courtesy prevented other members from disputing with Senators Ted Stevens (Republican) and Mike Gravel (Democrat) over a matter involving their home state. Former Idaho governor Cecil Andrus, my secretary of interior, and I began to study the history of the controversy and maps of the disputed areas, and I flew over some of them a few times. Environmental groups and most indigenous natives were my allies, but professional hunters, loggers, fishers, and the Chambers of Commerce were aligned with the oil companies. All the odds were against us until Cecil discovered an ancient law, the Antiquities Act of 1906, which permitted a president to set aside an area for “the protection of objects of historic and scientific interest,” such as Indian burial grounds, artifacts, or perhaps an ancient church building or the site of a famous battle. We decided to use this authority to set aside for preservation large areas of Alaska as national monuments, and eventually we had included more than 56 million acres (larger than the state of Minnesota). This gave me the bargaining chip I needed, and I was able to prevail in the subsequent debates. My efforts were extremely unpopular in Alaska, and I had to have extra security on my visits. I remember that there was a state fair where people threw baseballs at two targets to plunge a clown into a tank of water. My face was on one target and Iran’s Ayatollah Khomeini’s on the other, and few people threw at the Ayatollah’s.

No one in Washington had apparently been considering Nehru’s visit as anything but one of courtesy.” After all, President Harry S. Truman found the then 59-year-old Prime Minister “irritating.” India was not important. It was, according to Truman, a nation more associated with people sitting on “hot coals” and found “bathing in the Ganges.

During my stop in Prague, E.U. officials had expressed alarm about the rise of far-right parties across Europe and how the economic crisis was causing an uptick in nationalism, anti-immigrant sentiment, and skepticism about integration. The sitting Czech president, Václav Klaus, to whom I made a short courtesy visit, embodied some of these trends. A vocal “Eurosceptic” who’d been in office since 2003, he was both ardently pro–free market and an admirer of Vladimir Putin’s. And although we tried to keep things light during our conversation, what I knew of his public record—he had supported efforts to censor Czech television, was dismissive of gay and lesbian rights, and was a notorious climate change denier—didn’t leave me particularly hopeful about political trends in central Europe.

Though never losing his taste for seclusion, he developed a talent for getting on with people in all walks of life, and those who came to consult or visit him were impressed as much by his courtesy and humour as by his wisdom and the quality of his mind.

The other gem was Tawang’s gift to us: A tiny purebred Apso, whom we called Mickey. A beautiful ball of white fur, a hopping rabbit, with heart-melting puppy eyes hidden behind shaggy Apso hair, perfect in all ways, well almost. Except Mickey farted. Farts so potent and loud, it was hard to believe a pintsized dog was capable of generating such toxic fumes. Strangely, he saved his best ones for the weekly ladies’ get-together at home. ‘Your dog is dangerous,’ one of the ladies said laughingly to my mother. ‘This fellow will break wind and run off and we’ll be left wondering which one of us did it.’ The modus operandi was simple. He would come hopping into the living room for tasty treats and while the ladies were fawning over him, Mickey broke wind. There was a hushed silence as the fumes spread quickly, and the ladies silently wondered which one of them was the uncouth culprit. It took them a few visits to figure this out, by which time Mickey the Fartonator had been confined to the veranda. My poor mother was always at the receiving end courtesy our dogs and, well, me!

He had scarcely released it when the door opened, and the Honourable Cedric walked in, magnificently arrayed in a brocade dressing-gown of vivid and startling design. ‘What the deuce is the matter?’ he asked plaintively. ‘Never heard such an ungodly racket in my life! Ricky, dear old boy, you ain’t dressed ?’ ‘Yes,’ sighed Sir Richard. ‘It is a great bore, however.’ ‘But, my dear fellow, it ain’t nine o’clock!’ said Cedric in horrified tones. ‘Damme if I know what has come over you! You can’t start the day at this hour: it ain’t decent!’ ‘I know, Ceddie, but when in Rome, one – er – is obliged to cultivate the habits of the Romans. Ah, allow me to present Major Daubenay – Mr Brandon!’ ‘Servant, sir!’ snapped the Major, with the stiffest of bows. ‘Oh, how d’ye do?’ said Cedric vaguely. ‘Deuced queer hours you keep in the country!’ ‘I am not here upon a visit of courtesy!’ said the Major. ‘Now, don’t tell me you’ve been quarrelling, Ricky!’ begged Cedric. ‘It sounded devilish like it to me. Really, dear boy, you might have remembered I was sleeping above you. Never at my best before noon, y’know. Besides, it ain’t like you!

Suburbia Knocks by Stewart Stafford Covert dawn's surreptitious light, A magpie sentry's warning song, Swooping, scanning silent streets, Cackling danger all night long. Metallic cross of crucified clothes, A choir of colours in the breeze, Waterboarded by lashing rain, Made them suffer incrementally. One knock for no, two knocks for yes, One and a half for uncertainty, Three knocks for drinks and company, The rite of suburban courtesy. 37 years ago, down at number 37, Came the first and last royal visit, Dizzying anticipation from first light, Fading fairytale in a curtsying gibbet. © Stewart Stafford, 2023. All rights reserved.

78.3 Affability. Optimism and cheerfulness. Another virtue which makes social life more pleasant is affability. It may express itself in the form of a friendly greeting, a small compliment, a cordial gesture of encouragement. This virtue leads us to overcome our inclination to irritability, rash judgments and actions ... , basically, to live as though other people didn’t matter. Elizabeth’s start of joy at the Visitation emphasizes the gift that can be contained in a mere greeting, when it comes from a heart full of God. How often can the darkness of loneliness, oppressing a soul, be dispelled by the shining ray of a smile and a kind word! A good word is soon said; yet sometimes we find it difficult to utter. We are restrained by fatigue, we are distracted by worries, we are checked by a feeling of coldness or selfish indifference. Thus it happens that we may pass by persons, although we know them, without looking at their faces and without realizing how often they are suffering from that subtle, wearing sorrow which comes from feeling ignored. A cordial word, an affectionate gesture would be enough, and something would at once awaken in them: a sign of attention and courtesy can be a breath of fresh air in the stuffiness of an existence oppressed by sadness and dejection. Mary’s greeting filled with joy the heart of her elderly cousin Elizabeth (cf Luke 1:44).[496] This is how we can lighten the load of the people around us. Another aspect of affability lies in the practice of kindness, in understanding towards the defects and mistakes of other people (we don’t have to be constantly correcting others), in good manners evinced by our words and behaviour, in sympathy, cordiality and words of praise at an opportune moment ... The spirit of sweetness is truly the spirit of God ... It makes the truth understandable and acceptable. We have to be intransigent towards every form of evil; nevertheless, we have to deal kindly with our neighbour.[497] A truck-driver once pulled over at a highway rest stop for a cup of coffee. He needed a break because he had many miles ahead of him. He sat at the counter and a young boy came to wait on him. The truck-driver asked with a smile, Busy day? The young fellow looked up and smiled back. Some months later, the truck-driver returned to the same stop. Much to his surprise, the young fellow remembered him as if they were old friends. The truth is that people have a great thirst for smiles. They have an enormous longing for cheerfulness and encouragement. Every day we encounter a good number of people who await that momentary gift of our joy. Through the practice of the social virtues we can open up many doors. We cannot allow ourselves to be cut off from any of our neighbours or colleagues. The Lord wants us to do an effective apostolate of friendship and confidence. We need to introduce other people to that greatest of all gifts which is friendship with Jesus.  

Elizabeth’s start of joy at the Visitation emphasizes the gift that can be contained in a mere greeting, when it comes from a heart full of God. How often can the darkness of loneliness, oppressing a soul, be dispelled by the shining ray of a smile and a kind word! A good word is soon said; yet sometimes we find it difficult to utter. We are restrained by fatigue, we are distracted by worries, we are checked by a feeling of coldness or selfish indifference. Thus it happens that we may pass by persons, although we know them, without looking at their faces and without realizing how often they are suffering from that subtle, wearing sorrow which comes from feeling ignored. A cordial word, an affectionate gesture would be enough, and something would at once awaken in them: a sign of attention and courtesy can be a breath of fresh air in the stuffiness of an existence oppressed by sadness and dejection. Mary’s greeting filled with joy the heart of her elderly cousin Elizabeth (cf Luke 1:44).[496]