Aztec Culture Quotes

He probably didn’t know Aztecs from Mayans. None of the gods, none of the mythology, none of the names she’d learned since childhood. There had been vampires in America before the Aztecs rose to power, and they had interacted with humans, of course. But the Tlahuelpocmimi had blended so seamlessly into Aztec culture it was difficult to determine who had influenced whom, whether the emphasis on blood and sacrifice had come from exposure to the vampires or whether the vampires had gravitated toward this tribe because it meshed with their worldviews.

Given the Western ability to produce deadly weapons, its propensity to create cheap, plentiful goods, and its tradition of seeing war in pragmatic rather than ritual terms as a mechanism to advance political ends, it is no surprise that Mesoamericans, African tribes, and native North Americans all joined European forces to help kill off Aztecs, Zulus, and Lakotas.

The magnitude of these shattering changes can perhaps be grasped by imagining that the invasion had been in the reverse direction and that the Aztecs or Incas had arrived suddenly in Europe, imposed their culture and calendar, outlawed Christianity, set up sacrificial altars for thousands of victims in Madrid and Amsterdam, unwittingly spread disease on a scale that virtually matched the Black Death, melted down the golden images of Christ and the saints, threw stones at the stained-glass windows and converted the cathedral aisles into arms or food warehouses, toppled unfamiliar Greek statues and Roman columns, and carried home to the Mexican and Peruvian highlands their loot in precious metals along with slaves, indentured servants and other human trophies.

THERE ARE HUGE DIFFERENCES in living standards around the world. Even the poorest citizens of the United States have incomes and access to health care, education, public services, and economic and social opportunities that are far superior to those available to the vast mass of people living in sub-Saharan Africa, South Asia, and Central America. The contrast of South and North Korea, the two Nogaleses, and the United States and Mexico reminds us that these are relatively recent phenomena. Five hundred years ago, Mexico, home to the Aztec state, was certainly richer than the polities to the north, and the United States did not pull ahead of Mexico until the nineteenth century. The gap between the two Nogaleses is even more recent. South and North Korea were economically, as well as socially and culturally, indistinguishable before the country was divided at the 38th parallel after the Second World War. Similarly, most of the huge economic differences we observe around us today emerged over the last two hundred years. Did

One of the few things we do know for sure about Teotihuacan is that its name was not Teotihuacan. That name means “city of the gods,” and it’s what the Aztecs called the place centuries later when they stumbled across its deserted ruins—for like so many other great Mesoamerican urban centers, this city was flourishing and then it wasn’t.

My Chicana identity is grounded in the Indian woman's history of resistance. The Aztec female rites of mourning were rites of defiance protesting the cultural changes which disrupted the equality and balance between female and male, and protesting their demotion to a lesser status, their denigration. Like la Llorona, the Indian woman's only means of protest was wailing.

When the British invaders confronted the Iroquois on the east coast of North America, the British were able to draw upon technology, science, and other cultural developments from China, India, and Egypt, not to mention various other peoples from continental Europe. But the Iroquois could not draw upon the cultural developments of the Aztecs or Incas, who remained unknown to them, though located only a fraction of the distance away as China is from Britain. While the immediate confrontation was between the British settlers and the Iroquois, the cultural resources mobilized on one side represented many more cultures from many more societies around the world. It was by no means a question of the genetic or even cultural superiority of the British by themselves, as compared to the Iroquois, for the British were by no means by themselves. They had the advantage of centuries of cultural diffusion from numerous sources, scattered over thousands of miles.

Patriarchy has been the normal in almost all agricultural and industrial societies. ...If patriarchy in Afro-Asia resulted from some chance occurrence, why were the Aztecs and Incas patriarchal? It is far more likely that even though the precise definition of man and woman varies between cultures, there is some universal biological reason why almost all cultures valued manhood over womanhood. We do not know what this reason is; there are plenty of theories, none of the convincing.

Our Indians did not have a significant culture like those of the Aztec, Maya, or Inca empires; they were rough, primitive, bad tempered, and small in number, but so brave that they were in a state of war for three hundred years, first against the Spanish colonizers, then against the republic. They were pacified in 1880, and not much was heard from them for more than a century, but now the Mapuches—“people of the earth”—have again taken up the fight because what little land is still theirs is threatened by construction of a dam on the Bío Bío River.

Cultural relativists prefer to wrap the issue of sharia in the intellectual equivalent of a black jilbab or blue burqa and intone the old platitudes that we should be nonjudgmental about the religious practices of others. Why? The ancient Aztecs and other peoples practiced human sacrifice, tearing the still-beating hearts out of their sacrificial victims. We teach our children that this happened five hundred years ago, but we don't condone it -- and wouldn't if the practice were suddenly revived in Mexico today. So why do we condone the 'sacrifice' of women or homosexuals or lapsed Muslims for 'crimes' such as apostasy, adultery, blasphemy, marrying outside of their faith, or simply wishing to marry the partner of their choice? Why, aside from the publication of reports by human rights organizations, is there no discernible reaction? In the twenty-first century, I believe that all decent human beings can agree that such barbarous acts should not be tolerated. They can and must be condemned and prosecuted as crimes, not accepted as legitimate punishments. The abuses carried out under sharia are irrefutable. If we are to have any hope for a more peaceful, more stable planet, these punishments must be set aside.

In contrast to most cultures’ nurturing, peaceful take on childbirth, Aztecs viewed labour as a war. Pregnant women were warriors, readied to take on a bloody battle by their sergeants-at-arms, midwives, who prepared them for motherhood in a series of sweat bath rituals. This acceptance of, and preparation for, the visceral process of childbirth was a realistic view – these mothers didn’t bring a child into the world smilingly and serene, they fought hard to keep the baby and themselves alive and healthy. Some historians have even argued that motherhood was established as the blueprint for bravery before Meso-American society required fighters. Women who died during childbirth were considered to be casualties of combat and honoured accordingly.

Cultural relativists prefer to wrap the issue of sharia in the intellectual equivalent of a black jilbab or blue burqa and intone the old platitudes that we should be nonjudgmental about the religious practices of others. Why? The ancient Aztecs and other peoples practiced human sacrifice, tearing the still-beating hearts out of their sacrificial victims. We teach our children that this happened five hundred years ago, but we don’t condone it—and wouldn’t if the practice were suddenly revived in Mexico today. So why do we condone the “sacrifice” of women or homosexuals or lapsed Muslims for “crimes” such as apostasy, adultery, blasphemy, marrying outside of their faith, or simply wishing to marry the partner of their choice? Why, aside from the publication of reports by human rights organizations, is there no discernible reaction? In

It is interesting to note that, as historians and archeologists discover art and writings from ancient civilizations, there are certain patterns that show up in each civilization’s mythology. For example: Chinese, Europeans, and ancient central and south Americans all have art depicting large, winged lizards, most of which could breathe fire. While it is possible that the idea of these creatures were shared between the Chinese and Europeans, there is no historical evidence suggesting that they had done so. Besides that, it is near impossible that they could have shared this idea with, say, the Aztecs, as exploration into the new world didn’t happen until centuries after the first carvings of the Quetzalcoatl. Each culture portrayed these beings differently, ranging in size, shape, and purpose, but the defining physical traits are still, undeniably and bizarrely, too similar to be a coincidence. While there are some modern theories for this phenomenon, and no physical evidence suggesting that they existed, it still raises the question: is it possible that dragons were real? Another example: every civilization in the Common Era has at one point in their history sustained superstitions that, either through ritual or through improper burial, a corpse can rise from the dead and take the life force of living humans to gain great power. Each culture had their own name for these monsters, but as time has progressed society has been satisfied to call them the same thing. Vampires.

Over the next 300 years, the Afro-Asian giant swallowed up all the other worlds. It consumed the Mesoamerican World in 1521, when the Spanish conquered the Aztec Empire. It took its first bite out of the Oceanic World at the same time, during Ferdinand Magellan’s circumnavigation of the globe, and soon after that completed its conquest. The Andean World collapsed in 1532, when Spanish conquistadors crushed the Inca Empire. The first European landed on the Australian continent in 1606, and that pristine world came to an end when British colonisation began in earnest in 1788. Fifteen years later the Britons established their first settlement in Tasmania, thus bringing the last autonomous human world into the Afro-Asian sphere of influence. It took the Afro-Asian giant several centuries to digest all that it had swallowed, but the process was irreversible. Today almost all humans share the same geopolitical system (the entire planet is divided into internationally recognised states); the same economic system (capitalist market forces shape even the remotest corners of the globe); the same legal system (human rights and international law are valid everywhere, at least theoretically); and the same scientific system (experts in Iran, Israel, Australia and Argentina have exactly the same views about the structure of atoms or the treatment of tuberculosis). The single global culture is not homogeneous. Just as a single organic body contains many different kinds of organs and cells, so our single global culture contains many different types of lifestyles and people, from New York stockbrokers to Afghan shepherds. Yet they are all closely connected and they influence one another in myriad ways. They still argue and fight, but they argue using the same concepts and fight using the same weapons. A real ‘clash of civilisations’ is like the proverbial dialogue of the deaf. Nobody can grasp what the other is saying. Today when Iran and the United States rattle swords at one another, they both speak the language of nation states, capitalist economies, international rights and nuclear physics.

Most disconcerting of all were those experiences in which the patient's consciousness appeared to expand beyond the usual boundaries of the ego and explore what it was like to be other living things and even other objects. For example, Grof had one female patient who suddenly became convinced she had assumed the identity of a female prehistoric reptile. She not only gave a richly detailed description of what it felt like to be encapsuled in such a form, but noted that the portion of the male of the species' anatomy she found most sexually arousing was a patch of colored scales on the side of its head. Although the woman had no prior knowledge of such things, a conversation Grof had with a zoologist later confirmed that in certain species of reptiles, colored areas on the head do indeed play an important role as triggers of sexual arousal. Patients were also able to tap into the consciousness of their relatives and ancestors. One woman experienced what it was like to be her mother at the age of three and accurately described a frightening event that had befallen her mother at the time. The woman also gave a precise description of the house her mother had lived in as well as the white pinafore she had been wearing—all details her mother later confirmed and admitted she had never talked about before. Other patients gave equally accurate descriptions of events that had befallen ancestors who had lived decades and even centuries before. Other experiences included the accessing of racial and collective memories. Individuals of Slavic origin experienced what it was like to participate in the conquests of Genghis Khan's Mongolian hordes, to dance in trance with the Kalahari bushmen, to undergo the initiation rites of the Australian aborigines, and to die as sacrificial victims of the Aztecs. And again the descriptions frequently contained obscure historical facts and a degree of knowledge that was often completely at odds with the patient's education, race, and previous exposure to the subject. For instance, one uneducated patient gave a richly detailed account of the techniques involved in the Egyptian practice of embalming and mummification, including the form and meaning of various amulets and sepulchral boxes, a list of the materials used in the fixing of the mummy cloth, the size and shape of the mummy bandages, and other esoteric facets of Egyptian funeral services. Other individuals tuned into the cultures of the Far East and not only gave impressive descriptions of what it was like to have a Japanese, Chinese, or Tibetan psyche, but also related various Taoist or Buddhist teachings.

The Mexicans have a fervent appreciation of poetry and make regular use of it. It occupies a high and ancient seat in the Mexican culture. The Aztecs called it “a scattering of jades,” jade being what they valued most, far more than the gold for which they were murdered in great numbers by invading Spaniards. They felt that the more profound aspects of certain concepts, whether emotional, philosophical, political, or artistic, could be expressed only in poetry.

But if tools were actually central to mental growth beyond purely animal needs, how is it that those primitive peoples, like the Australian Bushmen, who have the most rudimentary technology, nevertheless exhibit elaborate religious ceremonials, an extremely complicated kinship organization, and a complex and differentiated language? Why, further, were highly developed cultures, like those of the Maya, the Aztecs, the Peruvians, still using only the simplest handicraft equipment, though they were capable of constructing superbly planned works of engineering and architecture, like the road to Machu Pichu and Machu Pichu itself? And how is it that the Maya, who had neither machines nor draught animals, were not only great artists but masters of abstruse mathematical calculations.

The Aztecs, impressed by the wealth and culture of some of the tribes they conquered, labored to perfect their own state. By the time of Cortés’s arrival, their achievements had equaled and in some cases surpassed all other Indian civilizations of the New World. In the realm of government, the Aztecs developed their own system of tribunals to administer justice. They had their own viceroys to rule their provinces that spread across the land from the Atlantic to the Pacific - and to communicate between their states they set up a messenger service as efficient as any in Europe. In science, they had knowledge of medicine and had begun to experiment with herbs, classifying them along with the diseases they cured. In art, their architecture was impressive, and their sculpture brilliant. And of all their accomplishments, the art of war was the one the Aztecs had developed most highly. Their aptitude for military matters and their emphasis on training and discipline impressed the Spanish conquistadors and was even respected by them.

known as Aztlan was to obtain gold and to enrich cultures and races that preceded the Mayas, [and] the forefathers of Aztecs were the people of Aztlan and that the great floods drove them from their original, ancestral homeland.” The aliens needed gold—and later silver—exclusively as part of their craft’s propulsion system.

Once we realize this connection to the Mesoamerican cultures, primarily the Aztec. We can begin to understand that their vast Pantheon of over eighty-five principal gods and deities are directly related to the seventy shepherds and their companions spoken of in the Dream Vision. [6] This allows us to take the next step and realize that these eighty-five Aztec gods and deities, are the shepherds and their companions spoken of in the Dream Vision of Enoch. This realization provides us with an insight into the behavior of the shepherds, but it also allows us a slightly better

If an Aztec and a Roman were transported to the twenty-first century the Aztec might be the less mystified. He would know why people were smoking.

In college I was an editorial cartoonist for my school paper, The Daily Aztec...I did straight, news-oriented editorial cartoons. Occasionally, my Chicano background snuck in to the toons simply because I might do a César Chavez toon about how the School Student Board was too stupidly racist to allow him to speak on campus or other anti-frat toons on how they were so racist in doing fund-raisers for Tijuana kid charities--dressed in sombreros and begging with tin cups (from an interview in the book Attitude, 2002)

Yet even years after 3Ball’s breakthrough, no other tribal groups have signed record deals. The industry only supports the trio, treating them as a singularity rather than as artists in an active genre. Who wouldn’t want to see neo-Aztec rave music nights in Las Vegas and Berlin? For this to happen 3Ball needs competition, peers.

It is quite likely that a medieval European would decry our own culture in such terms for its failure to venerate the Blessed Virgin with sufficient fervor. Indeed, a wellbred Aztec would doubtless find us odd and emotionally stunted in our deplorable lack of enthusiasm for massive orgies of human sacrifice. We must therefore ask, in good cultural relativist fashion, whether Kellert is merely glorifying his own intense prejudices by describing them as human universals.

Best Budget Travel Destinations Ever Are you looking for a cheap flight this year? Travel + Leisure received a list of the most affordable locations this year from one of the top travel search engines in the world, Kayak. Kayak then considered the top 100 locations with the most affordable average flight prices, excluding outliers due to things like travel restrictions and security issues. To save a lot of money, go against the grain. Mexico Unsurprisingly, Mexico is at the top of the list of the cheapest places to travel in 2022. The United States has long been seen as an accessible and affordable vacation destination; low-cost direct flights are common. San José del Cabo (in Baja California Sur), Puerto Vallarta, and Cancun are the three destinations within Mexico with the least expensive flights, with January being the most economical month to visit each. Fortunately, January is a glorious month in each of these beachside locales, with warm, balmy weather and an abundance of vibrant hues, textures, and flavors to chase away the winter blues. Looking for a city vacation rather than a beach vacation? Mexico City, which boasts a diverse collection of museums and a rich Aztec heritage, is another accessible option in the country. May is the cheapest month to travel there. Chicago, Illinois Who wants to go to Chicago in the winter? Once you learn about all the things to do in this Midwest winter wonderland and the savings you can get in January, you'll be convinced. At Maggie Daley Park, spend the afternoon ice skating before warming up with some deep-dish pizza. Colombia Colombia's fascinating history, vibrant culture, and mouthwatering cuisine make it a popular travel destination. It is also inexpensive compared to what many Americans are used to paying for items like a fresh arepa and a cup of Colombian coffee. The cheapest month of the year to fly to Bogotá, the capital city, is February. The Bogota Botanical Garden, founded in 1955 and home to almost 20,000 plants, is meticulously maintained, and despite the region's chilly climate, strolling through it is not difficult. The entrance fee is just over $1 USD. In January, travel to the port city of Cartagena on the country's Caribbean coast. The majority of visitors discover that exploring the charming streets on foot is sufficient to make their stay enjoyable. Tennessee's Music City There's a reason why bachelorette parties and reunions of all kinds are so popular in Music City: it's easy to have fun without spending a fortune. There is no fee to visit a mural, hot chicken costs only a few dollars, and Honky Tonk Highway is lined with free live music venues. The cheapest month to book is January. New York City, New York Even though New York City isn't known for being a cheap vacation destination, you'll find the best deals if you go in January. Even though the city never sleeps, the cold winter months are the best time for you to visit and take advantage of the lower demand for flights and hotel rooms. In addition, New York City offers a wide variety of free activities. Canada Not only does our neighbor Mexico provide excellent deals, but the majority of Americans can easily fly to Canada for an affordable getaway. In Montréal, Quebec, you must try the steamé, which is the city's interpretation of a hot dog and is served steamed in a side-loading bun (which is also steamed). It's the perfect meal to eat in the middle of February when travel costs are at their lowest. Best of all, hot dogs are inexpensive and delicious as well as filling. The most affordable month to visit Toronto, Ontario is February. Even though the weather may make you wary, the annual Toronto Light Festival, which is completely free, is held in February in the charming and historic Distillery District. Another excellent choice at this time is the $5 Bentway Skate Trail under the Gardiner Expressway overpass.

Five hundred years ago, Mexico, home to the Aztec state, was certainly richer than the polities to the north, and the United States did not pull ahead of Mexico until the nineteenth century. South and North Korea were economically, as well as socially and culturally, indistinguishable before the country was divided at the 38th parallel after the Second World War. Similarly, most of the huge economic differences we observe around us today emerged over the last two hundred years.

if you were born with a very small organism in the Olmec or the later Maya culture, you’d be seen as a magical being, touched by the gods. You’d be enjoying all kinds of luxuries, often appearing in the king’s court. This may be something to do with their belief that the sky was held up by four dwarves, and so they gave them special treatment.

Rewind five hundred years, before the Spanish arrived: Zócalo was the center of Tenochtitlán, the Aztec island metropolis that was one of the world’s largest cities. Workers building a subway line in the 1970s found leftover pyramids. Tepito has been an active market since Aztec days too. “In Mexico,” wrote novelist Carlos Fuentes, “all times are living, all pasts are present.

The only thing different about the Aztecs is that the meat was human meat.

Aztecs had not only failed to repress the eating of enemy dead, they were practicing a state-sponsored form of human sacrifice and cannibalism on a scale never rivaled before or since.

But an even more tragic paradox sullied the New World dream and made it impossible to begin life afresh under a new sky. For the high cultures that were already established in Mexico, Central America, and the Andes were not in any sense primitive or new, still less did they represent more acceptable human ideals than those the Old World cultures had put forward. The conquistadors of Mexico and Peru found a native population so rigidly regimented, so completely deprived of initiative, that in Mexico, as soon as their king, Montezuma, was captured and unable to give orders they offered little or no overt resistance to the invaders. Here, in short, in the 'New' world was the same institutional complex that had shackled civilization since its beginnings in Mesopotamia and Egypt: slavery, caste, war, divine kingship, and even the religious sacrifice of human victims on altars-sometimes as with the Aztecs on an appalling scale. Politically speaking, Western imperialism was carrying coals to Newcastle.

Brujería, which combines Aztec myth, European witchcraft, and Cuban Santería, has Mexican cultural and religious roots. In the sixteenth century, when Spanish priests declared the pagan goddess Toantzin to be a Roman Catholic, Toantzin’s priestesses went underground and became brujas.

Since patriarchy is so universal, it cannot be the product of some vicious circle that was kick-started by a chance occurrence. It is particularly noteworthy that even before 1492, most societies in both America and Afro-Asia were patriarchal, even though they had been out of contact for thousands of years. If patriarchy in Afro-Asia resulted from some chance occurrence, why were the Aztecs and Incas patriarchal? It is far more likely that even though the precise definition of ‘man’ and ‘woman’ varies between cultures, there is some universal biological reason why almost all cultures valued manhood over womanhood. We do not know what this reason is. There are plenty of theories, none of them convincing.

In pursuit of this goal, the state curriculum encouraged teachers to lead their students in a series of indigenous songs, chants, and affirmations, including the “In Lak Ech Affirmation,” which appealed directly to the Aztec gods. Students clapped and chanted to the deity Tezkatlipoka—whom the Aztecs traditionally worshipped with human sacrifice and cannibalism—asking him for the power to become “warriors” for “social justice.” As the chant came to a climax, students performed a supplication for “liberation, transformation, [and] decolonization,” after which they asked the gods for the power of “critical consciousness.”30

In pursuit of this goal, the state curriculum encouraged teachers to lead their students in a series of indigenous songs, chants, and affirmations, including the “In Lak Ech Affirmation,” which appealed directly to the Aztec gods. Students clapped and chanted to the deity Tezkatlipoka—whom the Aztecs traditionally worshipped with human sacrifice and cannibalism—asking him for the power to become “warriors” for “social justice.” As the chant came to a climax, students performed a supplication for “liberation, transformation, [and] decolonization,” after which they asked the gods for the power of “critical consciousness.