Counseling Intervention Quotes

The word 'survivor' carries a weight of remembrance that has broken the minds and bodies of more than a few men and women. It also contains a humbling light of recognition that compels many to do whatever they can to help reinforce the efforts of those who might be 'at risk' of not just giving up on their dreams, but of giving up on their continued existence.

Large numbers of Christians are practical atheists who disbelieve in an active God. They wouldn’t say it that way; no church’s written doctrine would declare there is no God. But believers face situations daily without bringing God into the picture. Like Herod, they say there is no divine intervention in practical living. They are professing Christians but live exactly like their atheist neighbors whenever they face a problem. They don’t think to get God’s counsel through His Word, or invite God to intervene.

You're so haunted by other people's futures that you forget, the only future you cannot see is your own.

That wintry night, a child was born, swaddled with light and hay to adorn, through divine intervention, and a woman pure. And Heaven Rejoiced! He lived as a man to die for His creation, to shed His Blood as an offering and render us clean, to claim us back unto Himself as One in God our Creator, One God in all men, and to all men their God. At this, Heaven cried ' Accomplished'! He resurrected and ascended for which Heaven trumpeted 'Restored'! And now Heaven plans this banquet called 'Many Called-Few Chosen' for the time ripe for Him to come again to sweep His bride off her feet, sealed with His Blood and garment divine, for her to live and reign with Him forever. So this is the Christmas Story, the story of Jesus Divine!

Couples counseling has long been banned from the list of acceptable treatments for domestic violence . . . "an inappropriate intervention that further endangers the woman." Schechter explained: 'It encourages the abuser to blame the victim by examining her "role" in his problem. By seeing the couple together, the therapist erroneously suggests that the partner, too, is responsible for the abuser's behavior. Many women have been beaten brutally following couples counseling sessions in which they disclosed violence or coercion. The abuser alone must take responsibility for the assaults and understand that family reunification is not his treatment goal; the goal is to stop the violence.

Migraine, like my patient Sarah had, also correlates closely to poor metabolic health. In the ENT otology clinic, we often saw this condition and had limited success in treating it. Sufferers of this debilitating neurological disease—about 12 percent of people in the United States—tend to have higher insulin levels and insulin resistance. A comprehensive review of fifty-six research articles identified links between migraine and poor metabolic health, pointing out that “migraine sufferers tend to have impaired insulin sensitivity.” The review supports the “neuro-energetic” theory of migraine. Additionally, evidence suggests that micronutrient deficiencies in key mitochondrial cofactors may also be a contributing factor of migraine. Research has suggested that migraines could be treated by restoring levels of vitamins B and D, magnesium, CoQ10, alpha lipoic acid, and L-carnitine. Vitamin B12, for instance, is involved in the electron transport chain responsible for the final steps of ATP generation in the mitochondria, and studies have indicated that high doses of B12 can help prevent migraine. These micronutrients usually have fewer side effects than other drugs used to treat migraines, making them a promising option for relief, which can be obtained through a diet rich in these micronutrients, or supplementation. Having high markers of oxidative stress, a key Bad Energy feature, is associated with a significantly higher risk of migraine in women, with some studies suggesting that migraine attacks are a symptomatic response to increased levels of oxidative stress. Less painful and more common tension-type headaches are also linked to high variability (excess peaks and crashes) in blood sugar. Hearing Loss The same story of metabolic ignorance in the ENT department unfolded for auditory problems and hearing loss, one of the most common issues presented to our ENT clinic. We’d typically tell our patients that their auditory decline was inevitable, due to aging and loud concerts in their youth, and we would suggest interventions like hearing aids. Yet insulin resistance is a little-known link to hearing problems. If you have insulin resistance, you are more likely to lose hearing as you age because of poor energy production in the delicate hearing cells and blockage of the small blood vessels that supply the inner ear. One study showed that insulin resistance is associated with age-related hearing loss, even when controlling for weight and age. The likely mechanism for this is that the auditory system requires high energy utilization for its complex signal processing. In the case of insulin resistance, glucose metabolism is disturbed, leading to decreased energy generation. The impact of Bad Energy on hearing is not subtle: A study showed that the prevalence of high-frequency hearing impairment among subjects with elevated fasting glucose levels was 42 percent compared to 24 percent in those with normal fasting glucose. Moreover, insulin resistance is associated with high-frequency mild hearing impairment in the male population under seventy years of age, even before the onset of diabetes. These papers suggest that assessing early metabolic function and levels of insulin resistance is essential in the ENT clinic and counseling individuals on the potential warning signs is paramount.

As a general guide to help the counselor make a distinction, if the experiences somehow benefit, enrich, or improve the client’s life they are NOT psychotic. However if the experiences tend to disorganize, profoundly disturb, incapacitate, or make the client dysfunctional in some way, then they are very likely psychotic.

The natural response by the lay person towards someone who is experiencing grief, because it is uncomfortable to them to hear the grieving person crying, is to try to get the person to stop crying and cheer them up. That is really the wrong approach. As unpleasant as it may be to allow someone to cry their anguished heart out on your shoulder, it is important that the person be allowed to grieve so the healing process can begin.

Rape is one area where, though the spirit may be wounded, the violation is also mental and physical and all three levels need to be treated. So if at all possible, leave the mental and physical parts to the professionals unless you have had some extensive training and experience in this area.

Strategic intervention by a leader is essential for navigating complex team conflicts. A good leader remains neutral, encourages open communication, and resolves conflicts effectively. By fostering a positive work culture, leading by example, showing empathy, and setting practical goals, leaders can significantly reduce friction and enhance team cohesion.

As I wrote in 2013, “In the medical field, when a threatening condition is detected that is not immediately causing distress, physicians often counsel ‘watchful waiting’. . . . [T]he precautionary principle would weigh heavily in favor of non-intervention because once intervention is imposed, that condition can never be undone, whereas non-intervention can always be countered by intervention.

One class of methods, moral outreach, relies on dialogue, lectures, sermons, education, training, and counseling. The idea is to effect a change in cultural patterns through, for example, moral exhortation, role models, counseling services, education programs, or faith-based efforts. Many of these interventions are no more than attempts to convince some among the ghetto poor that their cultural ways are obstacles to their escape from poverty. But what if there are many who have suboptimal ghetto identities and the basic structure is unfairly stacked against them? Here it seems that moral outreach would have limited success. After all, our conception of the good determines what we feel ashamed of and take pride in. That is to say, shame and pride are relative to our fundamental goals and to the communities with which we identify. If targets for moral reform reject mainstream values and embrace ghetto identities, as the strong version of the cultural divergence thesis asserts, they will not be readily shamed into conforming to mainstream norms; nor should we expect them to take pride in embodying mainstream virtues. They will have developed alternative sources of self-worth that do not depend on mainstream institutions for validation.

I used to look forward to the time of day when my philosopher’s head would pop around my office door with an invitation, ‘Mr Chief Executive, I wonder if you might have a minute?’ This meant it was time for a fireside chat without the fire, some parental tutelage, unrequested at the time and unforgotten since. Simonds-Gooding’s were laser-like interventions, counsel dispensed as or before situations arose or as the occasion demanded. He was clear from the outset that he would be the philosopher, which meant, he said, that I had to be the butcher willing to get blood on my hands when necessary. Every great organisation had one of each, he said, ‘and I’ve had my turn at butchery.

The philosopher needs to give an independent point of view that challenges. They are best when they have points of reference that lend authority to their counsel, when their interventions, if not always welcomed by the A and the executive team, are rooted in years of frontline experience.