Corruption Is Like Cancer Quotes

Dulce Et Decorum Est Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of disappointed shells that dropped behind. GAS! Gas! Quick, boys!-- An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling And floundering like a man in fire or lime.-- Dim, through the misty panes and thick green light As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil's sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues,-- My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est Pro patria mori.

If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil's sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues,-- My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est pro patria mori.

Tell him I write of worms and corruption, because I like worms and corruption. Tell him I believe in the fundamental wickedness and worthlessness of man, & in the rot in life. Tell him I am all for cancers. And tell him, too, that I loathe poetry. I'd prefer to be an anatomist or the keeper of a morgue any day. Tell him I live exclusively on toenails and rumours. I sleep in a coffin too, and a wormy shroud is my summer suit.

Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of disappointed shells that dropped behind. GAS! Gas! Quick, boys!-- An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling And floundering like a man in fire or lime.-- Dim, through the misty panes and thick green light As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil's sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues,-- My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est Pro patria mori.

Everything I thought about cows as an Easterner-come-west is wrong. They are not symbols of a noble culture of mounted herdsmen. They are not cute. They are an invasive species, Bos Taurus, a water-loving European animal not fit for arid climates, and their cancer-like effects on the land have not ceased.

Thank you," he said. "Welcome. Welcome especially to Mr. Coyle Mathis and the other men and women of Forster Hollow who are going to be employed at this rather strikingly energy-inefficient plant. It's a long way from Forster Hollow, isn't it?" "So, yes, welcome," he said. "Welcome to the middle class! That's what I want to say. Although, quickly, before I go any further, I also want to say to Mr. Mathis here in the front row: I know you don't like me. And I don't like you. But, you know, back when you were refusing to have anything to do with us, I respected that. I didn't like it, but I had respect for your position. For your independence. You see, because I actually came from a place a little bit like Forster Hollow myself, before I joined the middle class. And, now you're middle-class, too, and I want to welcome you all, because it's a wonderful thing, our American middle class. It's the mainstay of economies all around the globe!" "And now that you've got these jobs at this body-armor plant," he continued, "You're going to be able to participate in those economies. You, too, can help denude every last scrap of native habitat in Asia, Africa, and South America! You, too, can buy six-foot-wide plasma TV screens that consume unbelievable amounts of energy, even when they're not turned on! But that's OK, because that's why we threw you out of your homes in the first places, so we could strip-mine your ancestral hills and feed the coal-fired generators that are the number-one cause of global warming and other excellent things like acid rain. It's a perfect world, isn't it? It's a perfect system, because as long as you've got your six-foot-wide plasma TV, and the electricity to run it, you don't have to think about any of the ugly consequences. You can watch Survivor: Indonesia till there's no more Indonesia!" "Just quickly, here," he continued, "because I want to keep my remarks brief. Just a few more remarks about this perfect world. I want to mention those big new eight-miles-per-gallon vehicles you're going to be able to buy and drive as much as you want, now that you've joined me as a member of the middle class. The reason this country needs so much body armor is that certain people in certain parts of the world don't want us stealing all their oil to run your vehicles. And so the more you drive your vehicles, the more secure your jobs at this body-armor plant are going to be! Isn't that perfect?" "Just a couple more things!" Walter cried, wresting the mike from its holder and dancing away with it. "I want to welcome you all to working for one of the most corrupt and savage corporations in the world! Do you hear me? LBI doesn't give a shit about your sons and daughters bleeding in Iraq, as long as they get their thousand-percent profit! I know this for a fact! I have the facts to prove it! That's part of the perfect middle-class world you're joining! Now that you're working for LBI, you can finally make enough money to keep your kids from joining the Army and dying in LBI's broken-down trucks and shoddy body armor!" The mike had gone dead, and Walter skittered backwards, away from the mob that was forming. "And MEANWHILE," he shouted, "WE ARE ADDING THIRTEEN MILLION HUMAN BEINGS TO THE POPULATION EVERY MONTH! THIRTEEN MILLION MORE PEOPLE TO KILL EACH OTHER IN COMPETITION OVER FINITE RESOURCES! AND WIPE OUT EVERY OTHER LIVING THING ALONG THE WAY! IT IS A PERFECT FUCKING WORLD AS LONG AS YOU DON'T COUNT EVERY OTHER SPECIES IN IT! WE ARE A CANCER ON THE PLANT! A CANCER ON THE PLANET!

The nature of the encroachment upon American constitution is such, as to grow every day more and more encroaching. Like a cancer; it eats faster and faster every hour. The revenue creates pensioners, and the pensioners urge for more revenue. The people grow less steady, spirited and virtuous, the seekers more numerous and more corrupt, and every day increases the circles of their dependents and expectants, until virtue, integrity, public spirit, simplicity and frugality become the objects of ridicule and scorn, and vanity, luxury, foppery, selfishness, meanness, and downright venality swallow up the whole of society." -John Adams

Science is being corrupted by the influence of corporate money. This corruption is leading directly to our poor health, whether it be the epidemic of obesity; neurological diseases like autism, Alzheimer’s, Parkinson’s, and multiple sclerosis; the explosion of cancers; or mental problems among the young, including school shooters. There are some who claim this is leading to a culling, if not the mass extinction, of humanity.

Dulce et Decorum Est Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of tired, outstripped Five-nines that dropped behind. Gas! GAS! Quick, boys! – An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling, And flound’ring like a man in fire or lime … Dim, through the misty panes and thick green light, As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil’s sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues, – My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est Pro patria mori.

But what of the lives that I had taken? Was I not equally culpable, and was that not why there now so many names, of both good men and bad, carved upon that palimpsest I bore, and for each of which I might justifiably be called to account? I could argue that by committing a smaller evil, I had prevented a greater one from occurring, but I would still bear the mark of that sin upon me, and perhaps be dammed for it. Yet, in the end, I could not stand by. There were sins that I had committed out of anger, touched by wrath, and for those I had no doubt that I would at last be charged and found wanting. But, the others? I chose to act as I did, believing that the greater evil lay in doing nothing. I have tried to make reparation, in my way. The problem is that, like cancer, a little corruption of the soul will eventually spread throughout the whole. The problem is that there are no small evils.

That City of yours is a morbid excrescence. Wall Street is a morbid excrescence. Plainly it's a thing that has grown out upon the social body rather like -- what do you call it? -- an embolism, thrombosis, something of that sort. A sort of heart in the wrong place, isn't it? Anyhow -- there it is. Everything seems obliged to go through it now; it can hold up things, stimulate things, give the world fever or pain, and yet all the same -- is it necessary, Irwell? Is it inevitable? Couldn't we function economically quite as well without it? Has the world got to carry that kind of thing for ever? "What real strength is there in a secondary system of that sort? It's secondary, it's parasitic. It's only a sort of hypertrophied, uncontrolled counting-house which has become dominant by falsifying the entries and intercepting payment. It's a growth that eats us up and rots everything like cancer. Financiers make nothing, they are not a productive department. They control nothing. They might do so, but they don't. They don't even control Westminster and Washington. They just watch things in order to make speculative anticipations. They've got minds that lie in wait like spiders, until the fly flies wrong. Then comes the debt entanglement. Which you can break, like the cobweb it is, if only you insist on playing the wasp. I ask you again what real strength has Finance if you tackle Finance? You can tax it, regulate its operations, print money over it without limit, cancel its claims. You can make moratoriums and jubilees. The little chaps will dodge and cheat and run about, but they won't fight. It is an artificial system upheld by the law and those who make the laws. It's an aristocracy of pickpocket area-sneaks. The Money Power isn't a Power. It's respectable as long as you respect it, and not a moment longer. If it struggles you can strangle it if you have the grip...You and I worked that out long ago, Chiffan... "When we're through with our revolution, there will be no money in the world but pay. Obviously. We'll pay the young to learn, the grown-ups to function, everybody for holidays, and the old to make remarks, and we'll have a deuce of a lot to pay them with. We'll own every real thing; we, the common men. We'll have the whole of the human output in the market. Earn what you will and buy what you like, we'll say, but don't try to use money to get power over your fellow-creatures. No squeeze. The better the economic machine, the less finance it will need. Profit and interest are nasty ideas, artificial ideas, perversions, all mixed up with betting and playing games for money. We'll clean all that up..." "It's been going on a long time," said Irwell. "All the more reason for a change," said Rud.

In broad terms, the Second Law asserts that things get worse. A bit more specifically, it acknowledges that matter and energy tend to disperse in disorder. Left to itself, matter crumbles and energy spreads. The chaotic motion of molecules of a gas results in them spreading through the container the gas occupies. The vigorous jostling of atoms in a hot lump of metal jostles the atoms in its cooler surroundings, the energy spreads away, and the metal cools. That’s all there is to natural change: spreading in disorder. The astonishing thing, though, is that this natural spreading can result in the emergence of exquisite form. If the spreading is captured in an engine, then bricks may be hoisted to build a cathedral. If the spreading occurs in a seed, then molecules may be hoisted to build an orchid. If the spreading occurs in your body, then random electrical and molecular currents in your brain may be organized into an opinion. The spreading of matter and energy is the root of all change. Wherever change occurs, be it corrosion, corruption, growth, decay, flowering, artistic creation, exquisite creation, understanding, reproduction, cancer, fun, accident, quiet or boisterous enjoyment, travel, or just simple pointless motion it is an outward manifestation of this inner spring, the purposeless spreading of matter and energy in ever greater disorder. Like it or not, purposeless decay into disorder is the spring of all change, even when that change is exquisite or results in seemingly purposeful action.

The things she worried about on a daily basis included but were not limited to: Children starving in Africa. Chemicals in her daughter’s food and drinking water. Corruption in Washington, everywhere you looked. The poor, who no one even talked about anymore. Rape in the Congo, which didn’t seem to be going away, despite so much talk. Rape at elite American colleges, which wasn’t going away either. Plastic. Oil in the Gulf. Beer commercials, in which men were always portrayed as dolts who thought exclusively about football, and women as insufferable nags who only cared about shopping. The evils of the Internet. Sweatshops, and, in the same vein, where exactly everything in their life came from—their meat, their clothes, their shoes, their cell phones. The polar bears. The Kardashians. China. The poisonous effects of Howard Stern and Rush Limbaugh and Glenn Beck and the seemingly limitless pornography online. The gun-control laws that would likely never come, despite the five minutes everyone spent demanding them whenever a child or a politician got shot. The cancer various members of her family would eventually get, from smoking, microwaves, sunlight, deodorant, and all the other vices that made life that much more convenient and/or bearable. Throughout each day, the world’s ills ran through her head, sprinkled in with thoughts about what she should make for dinner, and when she was due for a cleaning at the dentist, and whether they should have another baby sometime soon. She wondered if everyone was like this, or if most people were able to tune it all out, the way her sister seemed to. Even Dan didn’t care all that much about the parts of the world that were invisible to him. But Kate couldn’t forget.

In Gethsemane, Jesus experienced the pains of a person dying of cancer. He experienced what it is like to be a queer kid who is constantly bullied. He experienced the birthing pains of every mother who ever lived or would live. He experienced the embarrassment of a gay boy having an erection at the sight of his school crush in the locker room. He experienced conversion therapy. He experienced rejection. He experienced the brutal physical and psychological attacks that trans women endure. He experienced the acid poured on a woman’s face for her defiance to the patriarchs. He experienced the fear, grief, and sorrow of every parent who has buried their child. He experienced sex slavery. He experienced his first period. He experienced menstruation, not simply from a vagina but from every pore of his body. He experienced rape. He experienced catcalls. He experienced hunger. He experienced disease. He experienced an ectopic pregnancy. He experienced an abortion. He experienced a miscarriage and stillbirth. He experienced the Holocaust. He experienced war – both the killing and being killed. He experienced internment camps. He experienced depression, anxiety, and suicide. He experienced sleeping on the street with the homeless. He experienced the slave master’s whip on his back and the noose around his neck. He knew the fear of every black mother who kissed her son before he left the house, praying he would return home safely. He experienced the effects of unrighteous dominion, corrupt politicians, and all manner of injustice. He experienced the migrant mother with no food or diapers for her baby as she desperately walked north in search of a better life. He experienced having his child taken away from him at the border due to “legal complications.” He experienced it all – every death, every cut, every tear, every pain, every sorrow, every bit of suffering imaginable and beyond imagination. He experienced an onslaught of suffering, which was so great that it took a god to bear it. He experienced death and came through the other side to show us the way.

Mothers not only pass the harms of endocrine-disrupting chemicals on to their fetuses but on to even more distant generations. When a mother is exposed to EDCs, so too are her fetus's germ cells, which develop into eggs or sperm. "It's thought that during that exposure, the chemical can target those germ cells and do what we call reprogramming, or making epigenetic changes," says Flaws. "That can be a permanent change that gets carried through generations, because those germ cells will eventually be used to make the next generation, and those fetuses will have abnormal germ cells that would then go on to make the next generation." In the mid-20th century, scientists documented this in women who took a synthetic form of estrogen, called diethylstilbestrol or DES, to prevent miscarriages.? The drug worked as intended, and the women gave birth to healthy babies. But once some of those children hit puberty, the girls developed vaginal and breast cancer. The boys developed testicular cancer, and some suffered abnormal development of the penis. Scientists called them DES daughters and sons. "When those DES daughters and sons had children, we now have DES granddaughters and grandsons, and a lot of them have increased risk of those same cancers and reproductive problems," says Flaws. "Even though it was their great-grandmother that took DES and they don't have any DES in their system-their germ cells have been reprogramming, and they're passing down some of these disease traits." And now toxicologists are gathering evidence that mothers are passing microplastics and nanoplastics complete with EDCs and other toxic substances- to their fetuses. In 2021, scientists announced that they'd found microplastics in human placentas for the first time, both on the fetal side and maternal side.Later that year, another team of researchers found the same, and they also tested meconium-a newborn's first feces and discovered microplastic there too. Children are consuming microplastics, then, before they're even born.

Kate was often preoccupied with how to do good in a corrupt world, where just by eating dinner or turning on a laptop each of us was complicit in someone else's suffering. She struggled with how to speak the truth when it put others on the defensive or made her seem like a downer. The things she worried about on a daily basis included but were not limited to: Children starving in Africa. Chemicals in her daughter's food and drinking water. Corruption in Washington, everywhere you looked. The poor, who no one even talked about anymore. Rape in the Congo, which didn't seem to be going away despite so much talk. Rape at the elite American colleges, which wasn't going away either. Plastic. Oil in the Gulf. Beer commercials, in which men were always portrayed as dolts who thought exclusively about football, and women as insufferable nags who only cared about shopping. The evils of the Internet. Sweatshops, and, in the same vein, where exactly everything in their life came from-their meat, their clothes, their shoes, their cell phones. The polar bears. .. The gun-control laws that would likely never come, despite the five minutes everyone spent demanding them whenever a child or politician got shot. The cancer various members of her family would eventually get, from smoking, microwaves, sunlight, deodorant, and all the other vices that made life that much more convenient and/or bearable.

It disgusted Joshua. Not the plague so much as the spiritual and moral corruption that it pointed toward. These Canaanite gods of depravity inspired the debasement of every aspect of Yahweh’s image in man. They bred sexual perversions that violated all sacred separations: Fornication, Incest, adultery, homosexuality, bestiality; they provoked fetishes with excrement like vomit and fecal matter; and they defaced the body with occultic tattoos and mutilations. And they mocked the atonement of redemption with their human sacrifices. Israel had become a festering cesspool of evil. The only thing that made Joshua feel any better was knowing that he was to be the instrument for Yahweh’s cleansing. Sin was a cancerous tumor. It had to be gouged out, not merely from those who hated Yahweh, but also from Yahweh’s own people.

Anti-corruption policies are like cancer curing treatments. They affect good cells, say good people, in the short run; but make the life of a nation flourish in the long term.

The law of cause and effect is a basic law of life. The Bible calls it the Law of Sowing and Reaping. “You reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit” (Gal. 6:7–8 NRSV). When God tells us that we will reap what we sow, he is not punishing us; he’s telling us how things really are. If you smoke cigarettes, you most likely will develop a smoker’s hack, and you may even get lung cancer. If you overspend, you most likely will get calls from creditors, and you may even go hungry because you have no money for food. On the other hand, if you eat right and exercise regularly, you may suffer from fewer colds and bouts with the flu. If you budget wisely, you will have money for the bill collectors and for the grocery store.

Unhappy Aristotle! Who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions, so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions — embarrassing even to itself, retracting everything, and really treating of nothing! Whence spring those fables and endless genealogies, and unprofitable questions, and words which spread like a cancer? From all these, when the apostle would restrain us, he expressly names philosophy as that which he would have us be on our guard against. Writing to the Colossians, he says, See that no one beguile you through philosophy and vain deceit, after the tradition of men, and contrary to the wisdom of the Holy Ghost. He had been at Athens, and had in his interviews (with its philosophers) become acquainted with that human wisdom which pretends to know the truth, while it only corrupts it, and is itself divided into its own manifold heresies, by the variety of its mutually repugnant sects. What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? What between heretics and Christians? Our instruction comes from the porch of Solomon, who had himself taught that the Lord should be sought in simplicity of heart. Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition! We want no curious disputation after possessing Christ Jesus, no inquisition after enjoying the gospel! With our faith, we desire no further belief. For this is our palmary faith, that there is nothing which we ought to believe besides.

The trouble is that corruption isn't something you can have a little of. It's like cancer; inject it into a political organism and it's bound to spread. It's almost an axiom that power that has been taken out of the hands of the people is bound to grow progressively more corrupt.

Do you find that surprising?” said Caelmark. “You should not. By their ordination, priests must be held to a higher standard than the laity. Else corruption and heresy shall spread through the body of the church of the Dominus Christus like cancer through flesh. And the woman was hungry and desperate,

Dulce et Decorum Est Bent double, like old beggars under sacks, Knock-kneed, coughing like hags, we cursed through sludge, Till on the haunting flares we turned our backs And towards our distant rest began to trudge. Men marched asleep. Many had lost their boots But limped on, blood-shod. All went lame; all blind; Drunk with fatigue; deaf even to the hoots Of tired, outstripped Five-Nines that dropped behind. Gas! GAS! Quick, boys!—An ecstasy of fumbling, Fitting the clumsy helmets just in time; But someone still was yelling out and stumbling, And flound’ring like a man in fire or lime . . . Dim, through the misty panes and thick green light, As under a green sea, I saw him drowning. In all my dreams, before my helpless sight, He plunges at me, guttering, choking, drowning. If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil’s sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues, – My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est Pro patria mori. (1917–1918)