Consumed David Cronenberg Quotes

But so strong is our desire for meaning, an innate desire, that we construct meanings where there are none.

Global digital parasitism is the new Trotskyism.

You know, those unboxing videos you see everywhere on YouTube. They are the epitome of consumerist fetishism.

The internet is now a forum for public prosecution.

It always amused me to observe the pathetically desperate hunger expressed in popular culture for life-forms on other planets, when underneath the very feet of these seekers of aliens, and roundly ignored by them, were the most exotic, grotesque, and fabulous life-forms imaginable.

We’re all photojournalists now. It’s no longer enough just to write.

We can’t worry about meaning. Ari proposed to us that meaning is a consumer item. Some people manufacture it through religion, philosophy, nationhood, politics, and some people buy it. But an artist is not a manufacturer.

Mischievous smile. “I remember reading about Calvin Klein’s daughter. Every time she pulled down a lover’s pants, she was confronted by her father’s name on the band of his underwear. A total sex killer.

Philosophy is surgery; surgery is philosophy.

Reality is neurology, and is not absolute.

Listen to the crickets,” she said, nodding sagely as she spoke, understanding everything.

The only authentic literature of the modern era is the owner’s manual.

That’s rule number one for a photographer, isn’t it? Fill your frame?

The arrogance of the intellectual. The delusion that we have more balls in the brain to juggle than most people.

Well, yes,when you no longer have any desire, you are dead. Even desire for a product, a consumer item, is better than no desire at all. Desire for a camera, for instance, even a cheap one, a tawdry one, is enough to keep death at bay." a wicked smile, an inhale of the cigarette with those lips. "If the desire is real, of course.

I have learned the password of two of my neighbors’ wireless home networks, so you can use theirs if you like. Be a parasite on their network. Global digital parasitism is the new Trotskyism. Connect to anywhere in the world you like.

To not be photographed daily, even by oneself, to not be recorded and videoed and dispersed into the turbulent winds of the net, was to court nonexistence.

Do I shock you? We are very playful here. It's a good tone for an operating theater. It is a theater, after all.

For one shining moment, you were the king of fear,” she said.

Send these images of me through the internet out into the universe, where I will continue my out-of-body existence.

She pulled the phone back to look at her photo, then, drawn by its ruthless intensity, kissed the image. Her lips left semen smears on the screen. Commodity fetishism at its finest.

Asians love schoolgirls in uniforms. They say the Japanese can buy used schoolgirl panties from vending machines. And from shops hidden away in apartment buildings. Burusera shops, they call them. The smell is very important; it adds value to the commodity. I wonder how Marx would have dealt with that?

For her, the message from Romme, the love letter’s message, was: Cut off your left breast, that rustling bag of insects, because if you don’t, those insects will spread their insect religion to your entire body.

The camera also took a moment or two to linger on Chase’s athletic breasts, her erect nipples, and her pubic hair, which was dirty blond and luxuriant and not at all in the modern prepubescent shaven-porn idiom which Naomi loathed;

I was aware that I was taking inordinate pleasure in small, technological events and objects, and that this was probably a semiconscious tactic meant to evade confronting certain agonizing life events which were probably not resolvable and were destined to cause unrelenting pain and distress; yet the pleasure was real, and I took it greedily.

Japanese medical people are traditionally very strange and creepily poetic.

Are we playing Faster Fingers or are we thinking?” Faster Fingers was their code for supplanting brain/memory with Google Search.

Is this crushing loneliness I feel just for you, or is it really, underneath, the harsh metallic edge of existential longing?" "That's the airport talking.

It’s interesting about diseases, how they peak and tank.

Do I shock you? We are very playful here. It’s a good tone for an operating theatre. It is a theatre, after all.

Everything changed after AIDS,” Dr. Molnár had just explained to him. “From then on, blood was more dangerous than shit.

She thought so hard all the time. Always writing, writing. I think it was a mercy killing. She asked him to kill her and he did. And then, of course, yes, he ate her.

The warrior priests worship insects as sacred beings, and believe that the ingestion of insects ennobles man and keeps him from descending into bestiality.

Like clocks, recording devices were everywhere embedded; everything was being recorded at every moment, like a huge, infernal Mac Time Machine backup system that created backups of backups regressing into infinity. Who would play these back? Who would pick among them like the survivor of a hideous bombing looking for the rags once worn by his dead and naked mother?

She and Naomi had joked about the sexuality of camera apertures, that they needed to write a woman’s monograph on the symbolism and cultural relevance of the mechanics of image-making as it related to sex, so that, for example, stopping down the fixed 35mm lens’s diaphragm – elegantly composed of nine shutter-leaf blades – to a tight f/16 would be the equivalent of a Kegel pelvic floor exercise.

She took his hands in hers and placed them on her breasts. “They ache a bit, you know. After all, they’ve been penetrated by two hundred and forty tiny titanium pellets. Like asteroids and a cosmic dust shower.

On to some juicy French philosophical sex-killing murder-suicide cannibal thing. You?” “Still the controversial Hungarian breast-cancer radioactive seed implant treatment thing. I adore you.” “Je t’adore aussi. Call me. Bye.” “Bye.

It had occurred to her that the ultimate expression of Tom Wolfe’s ‘saturation reporting’ was possibly at hand: the copycat murder of the journalist, with the murderer finishing the piece and filing it, complete with photographs and videos.

Nathan seemed to have absorbed his sense of journalistic ethics from old movies about newspaper reporters. For Naomi, internet sampling ad scratching was a completely valid form of journalism, presenting no ethical clouds on its open-source horizon.

We allowed each other a number of “philosospasms” per year; these were episodes of obsessive/compulsive behavior, often involving sexual affairs with students, or periods of deep, intricate despair, or occasionally intense political adventures which made us very vulnerable to the media and the public and caused us great discomfort. But our agreement was that we would support each other during these spasms, and would treat that momentary reality as though it were the only true reality, which, of course, in so doing, it was.

Was the iPhone a malevolent protean organism, the stem-cell phone, mocking him who had cameras with real physical shutters whose sound you couldn’t turn off? Promising to replace every other device on earth with its shape-shifting self – garage door openers, solar timers, television remotes, car keys, guitar tuners, GPS modules, light meters, spirit levels, you name it?

It had been Ari who proposed the term Kimunism for the strange form of xenophobic nationalism practiced under the Kim family dynasty; it was not really socialism, nor was it communism in even the Maoist form, despite the heaviness of its cult of personality. Ari had felt that it was the severity and chimeric plasticity of the system, so provocative, that made it appealing to French intellectuals.

Or was it a more sinister thing? Was the iPhone a malevolent protean organism, the stem-cell phone, mocking him who had cameras with real physical shutters whose sound you couldn’t turn off? Promising to replace every other device on earth with its shape-shifting self—garage door openers, solar timers, television remotes, car keys, guitar tuners, GPS modules, light meters, spirit levels, you name it?

The widest, most open, most accepting aperture, the one providing the narrowest, most demanding depth of field. She and Naomi had joked about the sexuality of camera apertures, that they needed to write a woman’s monograph on the symbolism and cultural relevance of the mechanics of image-making as it related to sex, so that, for example, stopping down the fixed 35mm lens’s diaphragm—elegantly composed of nine leaf-shutter blades—to a tight f/16 would be the equivalent of executing a Kegel pelvic floor exercise.

...like being swept into the reality of a brilliantly written novel or charismatic movie: it's not that you believe in its literalness, but that there is a compelling truth in its organic life that envelops you and is absorbed by you almost on a physiological level. I remember experiencing a small earthquake in Los Angeles - only a four-point-six, I think - when I was there as a guest of the Academy the year they decided to develop a special Oscar for Philosophy in Cinema. A small earthquake, and yet the forced awareness that the earth beneath your feet was volatile, not stable, was terrifying, and for days afterward I was sure I could feel the earth trembling and threatening. I live with it still; it is ready to strike me at any moment, a special vertigo which is now part of my very physiology. Celestine was like that earthquake. Celestine was also like that first LSD trip, the one you perhaps took in a deli in Brooklyn, where suddenly the colors all shifted toward the green end of the spectrum and your eyes became fish-eye lenses, distorting your total visual field, and the sounds became plastic, and time became infinitely variable, and you realized that reality is neurology, and is not absolute.

That’s why we say that the only authentic literature of the modern era is the owner’s manual.” Stretching forward toward the lens, revealing voluptuously freckled cleavage, Célestine fumbled for something off camera, then slumped back with a small, thick white booklet in her cigarette hand. She riffled through the pages, her face myopically close to the print—or was she smelling the paper, the ink?—until she found her page and began to read. “Auto-flash without red-eye reduction. Set this mode for taking pictures without people, or if you want to shoot right away without the red-eye function.” She laughed that rich, husky laugh, and repeated, this time with great drama, “Set this mode for taking pictures without people.” A shake of the head, eyes now closed to fully feel the richness of the words. “What author of the past century has produced more provocative and poignant writing than that?

My luminaries!" he sang out. "I am thrilled to have you here. I have been rereading both your works in preparation for our glorious collaboration." "Collaboration?" "You will forgive my enthusiasm and my presumption. But you must accept that what we are here today to do with each other cannot be subsumed under the mantle of medical procedure alone. For me to put the scalpel into your hand, my dearest Monsieur Arosteguy, is basically a crime, you understand. Though I fully comprehend the emotional ownership of the breast involved with the husband and the wife. In the light of that ownership, the alien surgeon is an intruder, a rapist, a violator. Why should he be allowed to sever that most beautiful organ from that beloved body? Who the fuck is he anyway? No, only the husband should have the right to do that intimate severing with all its resonances of personal history. And so on. But legally it's a crime. So what's the solution in our heads? In my head, the solution is that we are not committing surgery, but are creating an art/philosophy / crime/ surgery project. The three of us. A collective. The Arosteguy Collective Project. Do you agree?" Celestine and I glanced at each other and could see that we were immediately in sync. We were overwhelmed, horrified, and also delighted.

We offhandedly devised many imaginary scenarios during the course of any given day, a habit that began as acerbic banter between two hypersharp intelligences, whose function seemed to be to absorb the venom of normal mundane tensions, anxieties, jealousies, resentments, and nano-betrayals, but gradually transformed into a daily hedge against death, an acknowledgement of our painful ephemerality, and a bid to take the kitchen utensils of mortality out of the hands of happenstance and put them back into our own drawer.

So many women have cancer now. Do you think a new esthetic can develop? Cancer beauty? I mean, if there could be heroin chic, the esthetic of the death-wishing drug addict? Will non-cancerous women be begging their cosmetic surgeons to give them fake node implants under their chins and around their necks? Under their arms? In their groins? So sexy, that fullness. And it works so well as an anti-aging technique, to fill out that sagging turkey neck. Who wouldn't want it? And the jewelry, the titanium pellets piercing those tits. So S&M/bondage." Dunja kept talking in Nathan's head as he segued into a parallel inner dialogue with her about health and evolution, about the theory that concepts of beauty were not just concepts, but perceptions of indicators of reproductive potential and therefore of youth, about selfish genes using our bodies as vehicles only to perpetuate themselves, about how perhaps cancer genes could begin to make their own case for reproductive immortality as well, and so they too would put immense pressure on cultural acceptance of formerly taboo concepts of beauty, concepts which used to indicate disease and nearness to death but now mesmerized and seduced and mimicked youth and ripeness and health, and so her little fantasy of a culture forming around her own dire straits could theoretically... Nathan could only just manage to keep looking into her searching eyes, feeling at that moment very sentimental and ordinary, and therefore mute. Could he really say anything about classical concepts of art, and therefore beauty, based on harmony, as opposed to modern theories, post-industrial-revolution, post-psychoanalysis, based on sickness and dysfunction? Could he make a case for her new, diseased self as the most avant-garde form of womanly beauty? He didn't dare, but she did.

She would say to you, her personal physician, that she had a terminal illness, and you felt that she was being philosophical? You didn't take it seriously?" Dr. Trinh had been talking to her hands, but now she raised her eyes to Naomi, searching as she spoke for verifying signs of Naomi's stupidity, her profound American ignorance. "It was an existential statement," said Dr. Trinh, "about the death sentence we all live under. She had an affection for Schopenhauer, which led her at times into a kind of fatalistic romanticism. I tried to get her to revisit Heidegger, not so different in some ways, the Germanic ways, but at least a shift away from that sickly Asian taste for cosmic despair." … "But she couldn't get past the man's politics, the Nazi associations, the anti-Semitism. We disagreed on that point, that a man's politics should negate the value of his philosophy. She could not see how a separation of that kind was possible. A perfectly French attitude, of course." Naomi met the doctor's eyes and her inwardly directed smile with a smile of her own, but she had no confidence that she could disguise the evidence of her immediate downward spiraling, brought about by her intense regret that she had initiated talking to another human being, live. If she had been in front of her laptop, she could google these two Germanics, get a feel for them, but in a strictly oral context she had no idea how to even spell their names, much less respond intelligently to Dr. Trinh. It was one thing to toy with Herve, bright though he was. Nathan was the one with the classical education, or whatever you called it. He was the reader. Where was he? Naomi was struggling to keep her head above water with the doctor. A street brawl was the only way out.

So pathetic," he said, with a grunt. "So sad. Such a cliche. You can be so fond of cinema, of world literature, the classics, but then, when you find yourself playing out a classic scene, you don't feel ennobled, linked to that greatness. You feel...pathetic.

Arosteguy poured more sake for both of them. "I love warm sake. How brilliant to create a drink at body temperature." He shook his head. "The Japanese. Feared by the West for so long, and now fading into their beloved sunrise. Or sunset. First militarily, then economically, and now, only gastronomically. And I need to become Japanese at a time when everyone wants to become Chinese. The Chinese call the Japanese 'the little people,' I've been told. That could have to do with the miniaturization of island species. I must do a study.

Somehow, Naomi was of another, newer, generation than Nathan, despite the fact that they were the same age. Nathan seemed to have absorbed his sense of journalistic ethics from old movies about newspaper reporters. For Naomi, internet sampling and scratching was a completely valid form of journalism, presenting no ethical clouds on its open-source horizon. To not be photographed daily, even by oneself, to not be recorded and videoed and dispersed into the turbulent winds of the net, was to court nonexistence.

You did not get a very good review from Dr. Trinh," he wrote. "She was very quick to contact me and to let me know that I should stay away from you because you obviously wanted to do damage to the memory of our dearest Celestine. She also said that she did not feel that you were very intelligent, or maybe you were just American, she's not sure...

I apologize to my priestess. I underestimated her. I equated her with the global media, which is where I found those easily digestible raw materials for my banal and bourgeois account of My Life with Poor Terminal Celestine. There are so many blogs and articles in the 'Living' sections of online newspapers pouring out the synthetic emotions and the mundane details and the shocking bodily consequences of any disease you can think of or even invent. Honestly, Celestine and I felt we had to fully understand the phenomenon of the internet, because consumerism and the internet had fused, they had become one thing, even though on a certain level it was anathema to us, noxious to the strange, introverted, and, yes, relentlessly snob personal culture we had spent years developing together. But also we realized we needed the net in order to understand what was the basic human condition, what a current human being really was, because we had lost touch with that, our students made that clear to us, and so we were also using the internet to research our roles playing normal human beings.

He wouldn't perform without a recording now, she was certain, like a poet working in the oral tradition who had been contaminated by the advent of the recording device and so insisted that all improvisations be saved for posterity.