Pillar Of Salt Quotes

And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned into a pillar of salt. So it goes.

But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes. People aren't supposed to look back. I'm certainly not going to do it anymore.

Every great loss demands that we choose life again. We need to grieve in order to do this. The pain we have not grieved over will always stand between us and life. When we don't grieve, a part of us becomes caught in the past like Lot's wife who, because she looked back, was turned into a pillar of salt.

People aren't supposed to look back. I'm certainly not going to do it anymore. I've finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt. It begins like this: 'Listen: Billy Pilgrim has come unstuck in time.' It ends like this: 'Poo-tee-weet?

Critter: I was fairly relieved when Sea took off on her own. She was wearing some two-sizes-too-small T-shirt, practically forcing my eyes to home in on “the girls,” and all I could think was I’m going to turn into a pillar of salt.

Upstairs Margaret said abruptly, 'I suppose it starts to happen first in the suburbs,' and when Brad said, 'What starts to happen?' she said hysterically, 'People starting to come apart.

And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned into a pillar of salt. People aren't supposed to look back. I'm certainly not going to do it anymore. I've finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt.

Then the lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of Heaven; and He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. So it goes. Those were vile people in both those cities, as is well known. The world was better off without them. And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt.

I vaguely remember a story about a woman who looked back while fleeing a broken city. She turned into a pillar of salt. A harsh fate, but I got the point. You can’t look back when you’re escaping disaster. You can’t hope that someone will come after you, either.

The Celt, and his cromlechs, and his pillar-stones, these will not change much – indeed, it is doubtful if anybody at all changes at any time. In spite of hosts of deniers, and asserters, and wise-men, and professors, the majority still are adverse to sitting down to dine thirteen at a table, or being helped to salt, or walking under a ladder, of seeing a single magpie flirting his chequered tale. There are, of course, children of light who have set their faces against all this, although even a newspaperman, if you entice him into a cemetery at midnight, will believe in phantoms, for everyone is a visionary, if you scratch him deep enough. But the Celt, unlike any other, is a visionary without scratching.

And Lot’s wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. She was turned to a pillar of salt. So it goes. People aren’t supposed to look back. I’m certainly not going to do it anymore.

Don't you ever think of going back?" Silly question. There are threads that help you find your way back, and there are threads that intend to bring you back. Mind turns to the pull, it's hard to pull away. I'm always thinking of going back. When Lot's wife looked over her shoulder, she turned into a pillar of salt.Pillars hold things up, and salt keeps things clean, but it's a poor exchange for losing your self. People do go back, but they don't survive, because two realities are claiming them at the same time. Such things are too much. You can salt your heart, or kill your heart, or you can choose between two realities. There is much pain here. Some people think you can have your cake and eat it. The cake goes mouldy and they choke on what's left.

One of those out-of-the-ordinary days that made sense of the slew of ordinary days. New York had a way of doing that. Every now and then the city shook its soul out. It assailed you with an image, or a day, or a crime, or a terror, or a beauty so difficult to wrap your mind around that you had to shake your head in disbelief. He had a theory about it. It happened, and re-happened, because it was a city uninterested in history. Strange things occurred precisely because there was no necessary regard for the past. The city lived in a sort of everyday present. It had no need to believe in itself as a London, or an Athens, or even a signifier of the New World, like a Sydney, or a Los Angeles. No, the city couldn’t care less about where it stood. He had seen a T-shirt once that said: NEW YORK FUCKIN’ CITY. As if it were the only place that ever existed and the only one that ever would. New York kept going forward precisely because it didn’t give a good goddamn about what it had left behind. It was like the city that Lot left, and it would dissolve if it ever began looking backward over its own shoulder. Two pillars of salt. Long Island and New Jersey.

I looked through the Gideon Bible in my motel room for tales of great destruction. The sun was risen upon the Earth when Lot entered into Zo-ar, I read. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of Heaven; and He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. So it goes. Those were vile people in both those cities, as is well known. The World was better off without them. And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes.

The problem is most of the time when God’s supposed to be the hero, he comes across as the villain. I mean, look at what he did to Lot’s wife. What kind of divine being turns a man’s wife into a pillar of salt? What was her crime? Turning her head? You have to admit this is a God hopelessly locked in time, not free of it; otherwise he might have confounded the ancients by turning her into a flat-screen television or at least a pillar of Velcro.

When Lot’s wife looked over her shoulder, she turned into a pillar of salt. Pillars hold things up, and salt keeps things clean, but it’s a poor exchange for losing your self.

When Lot's wife looked over her shoulder, she turned into a pillar of salt. Pillars hold things up, and salt keeps things clean, but it's a poor exchange for losing your self.

Hi, God, it’s me, Harry. Please don’t turn me into a pillar of salt.

Lot’s wife lookee back and turn to a pillar of salt and she be dere till Judgment Day. Poor Cudjo, I no lookee back. I pressee forward.

...each of us from the seance stood alone. Like so many pillars of salt, we had tried to look back and failed. And in the eyes of the others who shared the pale, flat sky with us, there was sometimes suspicion, sometimes a little fear.

It may be that writers in my position,exiles, or emigrants or expatriates, are haunted by some sense of loss, some urge to reclaim, to look back, even at the risk of being mutilated into pillars of salt. But if we do look back, we must do in the knowledge - which gives rise to profound uncertainties- that our physical alienation from India almost inevitably means that we will not be capable of reclaiming precisely the thing that was lost, that we will, in short, create fictions, not actual cities or villages, but invisible ones, imaginary homelands, Indias of the mind.

Living is the opposite of poetry. Poetry is the recollection of living, or, more often than not, the lament of having not lived. Or worse yet, merely the contemplation of living. My advice to you, Ms. Harper, is this: Live. And keep living. And never stop to look back to write about what you have lived and observed and overcome, lest you turn into a pillar of salt. This desert life is already full of such monoliths.

It (NY) was like the city that Lot left behind and it would dissolve if it ever began looking backward over its own shoulder. Two pillars of salt. Long Island and New Jersey.

I've finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt. It begins like this: Listen: Billy Pilgrim has come unstuck in time. It ends like this: Poo-tee-weet?

But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt.

This one is a failure, and had to be, since it was written by a pillar of salt.

Pillars hold things up, and salt keeps things clean, but it's a poor exchange for losing your self. People do go back, but they don't survive, because two realities are claiming them at the same time.

And Lot’s wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes.

I don’t approve of any religion at all,’ said Louis-Mathurin. ‘It doesn’t matter whether Eugène says his prayers to a pillar of salt as long as he has good manners, and is kind to animals, and considers other people besides himself.

He who has found his ideal today is, like Lot's wife, already turned into a pillar of salt and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy.

An old man emerged from the ditch, a creature Of mud and wild autumn winds capering Like a hare across a bouldered field, across And through the stillness of time unhinged That sprawls patient and unexpected in the Place where battle lies spent, unmoving and Never again moving bodies strewn and Death-twisted like lost languages tracking Contorted glyphs on a barrow door, and he read well the aftermath, the disarticulated script Rent and dissolute the pillars of self toppled Like termite towers all spilled out round his Dancing feet, and he shouted in gleeful Revelation the truth he'd found, in these Red-fleshed pronouncements - “There is peace!” He shrieked. “There is peace!” and it was No difficult thing, where I sat in the saddle Above salt-rimed horseflesh to lift my crossbow Aim and loose the quarrel, skewering the madman To his proclamation. “Now,” said I, in the Silence that followed, “Now, there is peace.

As ingenious as this explanation is, it seems to me to miss entirely the emotional significance of the text- its beautiful and beautifully economical evocation of certain difficult feelings that most ordinary people, at least, are all too familiar with: searing regret for the past we must abandon, tragic longing for what must be left behind. (...) Still, perhaps that's the pagan, the Hellenist in me talking. (Rabbi Friedman, by contrast, cannot bring himself even to contemplate that what the people of Sodom intend to do to the two male angels, as they crowd around Lot's house at the beginning of the narrative, is to rape them, and interpretation blandly accepted by Rashi, who blithely points out thta if the Sodomites hadn't wanted sexual pleasure from the angels, Lot wouldn't have suggested, as he rather startingly does, that the Sodomites take his two daughter as subsitutes. But then, Rashi was French.) It is this temperamental failure to understand Sodom in its own context, as an ancient metropolis of the Near East, as a site of sophisticated, even decadent delights and hyper-civilized beauties, that results in the commentator's inability to see the true meaning of the two crucial elements of this story: the angel's command to Lot's family not to turn and look back at the city they are fleeing, and the transformation of Lot's wife into a pillar of salt. For if you see Sodom as beautiful -which it will seem to be all the more so, no doubt, for having to be abandoned and lost forever, precisely the way in which, say, relatives who are dead are always somehow more beautiful and good than those who still live- then it seems clear that Lot and his family are commanded not to look back at it not as a punishment, but for a practical reason: because regret for what we have lost, for the pasts we have to abandon, often poisons any attempts to make a new life, which is what Lot and his family now must do, as Noah and his family once had to do, as indeed all those who survive awful annihilations must somehow do. This explanation, in turn, helps explain the form that the punishment of Lot's wife took- if indeed it was a punishment to begin with, which I personally do not believe it was, since to me it seems far more like a natural process, the inevitable outcome of her character. For those who are compelled by their natures always to be looking back at what has been, rather than forward into the future, the great danger is tears, the unstoppable weeping that the Greeks, if not the author of Genesis, knew was not only a pain but a narcotic pleasure, too: a mournful contemplation so flawless, so crystalline, that it can, in the end, immobilize you.

Heavenly Father, I promise never again (or for three business days, whichever comes first) to take your blessings for granted if your boundless wisdom can manifest to smite this motherfucker. I don’t know, rain down some sulphur, whisper divine suggestion into his ear, even the old salt pillar trick would suffice. But ... I will take up thy sword and act as the county’s mortal archangel once again if I must. I swear to your oft-alleged earthly son that if this thug doesn’t put the toddler down and stop swinging that oversized plastic bat at us, he’ll spend his weekend removing my well-shined size eleven Florsheim from his PCP-smoking ass at the Ballard Institute for Deadbeat Dad Castration.

I can tell you at once that nothing you touch today will have more bloodshed, suffering, and woe attached to it than the innocuous twin pillars of your salt and pepper set.

They walked over to it and Brad bent down gingerly: "It's a leg all right," he said.

The answer is a complicated, dramatic one. I can tell you at once that nothing you touch today will have more bloodshed, suffering, and woe attached to it than the innocuous twin pillars of your salt and pepper set.

im always thinking of going back. when lots wife looke dover her shoulder, she turned into a pillar of salt. pillars hold things up, and salt keeps things clean, but its a poor exchange for losing your self. people do go back, but they dont survive, because two realities are claiming them at the same time. such things are too much. you can salt your heart, or kill your heart, or you can choose between the two realities. there is much pain here. some people thing you can have your cake and eat it. the cake goes mouldy and they choke on whats left.

And Lot’s wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes. *** People aren’t supposed to look back. I’m certainly not going to do it anymore. I’ve finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt. It begins like this: Listen: Billy Pilgrim has come unstuck in time. It ends like this: Poo-tee-weet?

Old and alone, thought Pelletier. Just one of thousands of old men on their own. Like the machine célibataire. Like the bachelor who suddenly grows old, or like the bachelor who, when he returns from a trip at light speed, finds the other bachelors grown old or turned into pillars of salt. Thousands, hundreds of thousands of machines célibataires crossing an amniotic sea each day, on Alitalia, eating spaghetti al pomodoro and drinking Chianti or grappa, their eyes half closed, positive that the paradise of retirees isn’t in Italy (or, therefore, anywhere in Europe), bachelors flying to the hectic airports of Africa or America, burial ground of elephants. The great cemeteries at light speed. I don’t know why I’m thinking this, thought Pelletier. Spots on the wall and spots on the skin, thought Pelletier, looking at his hands. Fuck the Serb.

Dream House as Sodom Like Lot’s wife, you looked back, and like Lot’s wife, you were turned into a pillar of salt(44), but unlike Lot’s wife, God gave you a second chance and turned you human again, but then you looked back again and became salt and then God took pity and gave you a third, and over and again you lurched through your many reprieves and mistakes; one moment motionless and the next gangly, your soft limbs wheeling and your body staggering into the dirt, and then stiff as a tree trunk again with an aura of dust, then windmilling down the road as fire rains down behind you; and there has never been a woman as cartoonish as you—animal to mineral and back again. --- 44. Thompson, Motif-Index of Folk-Literature, Type C961.1, Transformation to pillar of salt for breaking taboo.

It might be useful, she reminds herself, not to panic here. She imagines herself solidifying into not exactly a pillar of salt, something between that and a commemorative statue, iron and gaunt, of all the women in New York who used to annoy her standing by the curbsides “hailing a taxi,” though no taxis might be visible for ten miles in any direction—nevertheless holding their hand out toward the empty street and the oncoming traffic that isn’t there, not beseechingly but in a strangely entitled way, a secret gesture that will trigger an all-cabbie alert, “Bitch standing at corner with hand up in air! Go! Go!” Yet here, turning into some version of herself she doesn’t recognize, without deliberation she watches her own hand drift out into the wind off the river, and tries from the absence of hope, the failure of redemption, to summon a magical escape. Maybe what she saw in those women wasn’t entitlement, maybe all it is really is an act of faith. Which in New York even stepping out onto the street is, technically.

Theon returned to the Great Keep through a covered stone walkway, the echoes of his footsteps mingling with the ceaseless rumble of the sea below. To get to the Sea Tower on its crooked pillar, he had to cross three further bridges, each narrower than the one before. The last was made of rope and wood, and the wet salt wind made it sway underfoot like a living thing. Theon’s heart was in his mouth by the time he was halfway across. A long way below, the waves threw up tall plumes of spray as they crashed against the rock. As a boy, he used to run across this bridge, even in the black of night. Boys believe nothing can hurt them, his doubt whispered. Grown men know better.

BESTIARY " charybdis: when i suck in / i make deadly / whirlpools / ask anyone who’s managed / to climb out / alive dragon: patrol or pillage / he exhales and a whole village / burns / iron scaled sentry / guardian of the ivory / tower i wrap my legs around / everyone thinks / he’s a brute / but for me / he lifts his breast plate / for me he welcome the quiver / and the arrow’s teeth. golem: take his hair in your hands / his dead / skin cells / his discarded undergarments / take them / and make of them a new boy this effigy / his likeness and nothing / like him / breathe life into its clenched carapace // my god / i think i saw it / move medusa: when i saw / my face / reflected in terror / in his eyes / i turned to stone / or a pillar of salt watching my village burn / he was the village burning / maybe that’s a different story / maybe in the end only the snakes wept siren: he cries / and i / lashed to the mast of a ship / steer my body toward the sound / sheets bound around wrists and ankles tears make grief / a lighthouse you wear / when i hear him a huge wood wheel turns in my stomach / and i break / open on / his jagged coast werewolf: there are many words for transformation / metamorphosis metaphor / medication / go to sleep / beside the man you love wake up next to a dog / maybe the moon brought it out of him hound hungry for blood / maybe its your fault / or maybe it was there inside him / howling all along

On the table was a closed book. Oh how my heart beat! Never but then have I known the feeling of utter preciousness in a thing possessed. What doubts and fears would not this one lovely, oh unutterably beloved volume, lay at rest for ever! How my eyes would dwell upon every stroke of every letter the hand of the dearest disciple had formed! Nearly eighteen hundred years—and there it lay!—and there WAS a man who DID hear the Master say the words, and did set them down! I stood motionless, and my soul seemed to wind itself among the leaves, while my body stood like a pillar of salt, lost in its own gaze. At last, with sudden daring, I made a step towards the table, and, bending with awe, stretched out my hand to lay it upon the book. But ere my hand reached it, another hand, from the opposite side of the table, appeared upon it—an old, blue-veined, but powerful hand. I looked up. There stood the beloved disciple! His countenance was as a mirror which shone back the face of the Master. Slowly he lifted the book, and turned away. Then first I saw behind him as it were an altar whereon a fire of wood was burning, and a pang of dismay shot to my heart, for I knew what he was about to do. He laid the book on the burning wood, and regarded it with a smile as it shrunk and shrivelled and smouldered to ashes. Then he turned to me and said, while a perfect heaven of peace shone in his eyes: 'Son of man, the Word of God liveth and abideth for ever, not in the volume of the book, but in the heart of the man that in love obeyeth him. And therewith I awoke weeping, but with the lesson of my dream.

I say!” said Lucy. They came nearer and nearer, all very quietly. “But where are the guests?” asked Eustace. “We can provide that, Sir,” said Rhince. “Look!” said Edmund sharply. They were actually within the pillars now and standing on the pavement. Everyone looked where Edmund had pointed. The chairs were not all empty. At the head of the table and in the two places beside it there was something--or possibly three somethings.” “What are those?” asked Lucy in a whisper. “It looks like three beavers sitting on the table.” “Or a huge bird’s nest,” said Edmund. “It looks more like a haystack to me,” said Caspian. Reepicheep ran forward, jumped on a chair and thence on to the table, and ran along it, threading his way as nimbly as a dancer between jeweled cups and pyramids of fruit and ivory salt-cellars. He ran right up to the mysterious gray mass at the end: peered, touched, and then called out: “These will not fight, I think.

A moment ago, when he entered this human aviary, the pictures, modestly enclosed in four wooden mouldings, remained flat and silent before him; in order to wrest their secret from them, he must believe in them. He wanted to believe in them. He stood in front of one of the canvases. Between the two walls, drenched in sunlight, a single hoop rolled towards that point where the parallels meet in infinity. Little by little, as he looked at it, the picture came alive. What it was saying he could not be translated into words; it was said in painting and no other language could have expressed its meaning; but it spoke. He advanced a few paces. Under his attentive gaze, all the pictures came alive; they awoke memories more ancient than the beginning of the world; they evoked the unpredictable face of the earth far beyond the revolutions to come; they exposed the secrets of a jagged coastline, of a dessert sprinkled with shells, as they remained solitary within themselves, protected from any conscience. Statues without faces, men turned to pillars of salt, landscapes scorched by the flames of death, oceans frozen into immobility of the absolute instant: these were the thousand shapes of absence. And while he looked at this universe devoid of onlookers, it seemed as if he were absent from himself, and that he remained, outside his own personal history, in an empty white eternity. And yet that dream of purity and absence only existed because I was there to lend it the strength of my life.

If Marner, through the allegedly compassionate intervention of Eliot and Eppie combined, becomes, in his meek and modest way, a pillar of the social order instead of the implicit counterinstance adduced in the text as a pillar of salt, it is only because the threat of that salt, with which Eliot has no beef, cures him.

God had told the survivors of Sodom and Gomorrah not to look back after they’d been rescued from death and destruction, and if Jo’s family continued to gaze into the past, they were going to become stuck in place like pillars of salt, too.

A magnificent fireworks began: magnesium flares blindingly white, yellow, and then red, like dying stars; straight bright red streaks of machine-gun fire; elegant and clear lines of bullets traced like fugitive neon light; and scarlet, sinister rugged patches from antiaircraft artillery. Then the noise: after the solemn, promising silence of the flares came the mad disorderly reaction of the inhabitants of the earth to the regular, obstinate sounds of the invisible motors in the sky. The airplanes replied to the nervous coughing of the machine guns with great battering blows that shook the earth. It was a celebration in honor of death.

The instant I’d known Wickham was gone, I had changed into something I would have never expected of myself. I felt like a mean version of Lot’s wife. I’d transformed in an instant, but I wasn’t a pillar of salt—I was a pillar of hate.

Remember the woman at Sodom and Gomorrah whose husband told her not to look back, as the angel of God had instructed? And what did she do? She looked back one last time, and turned to a pillar of salt.

Salt Sinful Sodom swallowed by the earth God’s wrath consuming home and hearth “Don’t demur! Don’t look behind! Or a pillar of salt for life you’ll find. What small comfort can your days now bring When the wings of tears are the entire thing?” “What fool woman is. She turned her head Her fate’s sealed now by what she dread.” Her outstretched hands turned stony grey Her lips of red no longer pray. “Despair not man. Life need not halt All it needs is a dash of salt.

I would never escape my own destruction unless I learned how to look back without turning into a pillar of salt.

Tears were mercurial and untrustworthy. Feelings of any kind made a person vulnerable, weak, Sometimes she wondered if her body even remembered how to cry. Did she have whole mines of unwept salt stored up inside her? Maybe someday, like a pillar, she would crumble to the earth.

In a matter of moments a quivering bunch of weedy children was coated in raw sewage, and suffering the festival full house: shell-shock and trench foot. Was this biblical shower of shit on the dance tent God's judgment on our festival scene? I think theologians should be telling us straight. If God wants to bum flush the show, then us mere mortals should be warned. It's not like he has no history of smiting, it totally fits his modus operandi of Old Testament ferocity. Back when 'the God of Love' hadn't been invented, and we still had the Right-wing God of Austerity. Pillars of salt, plague, locusts, dead first born children... right through to today's whirling heathen dervishes showered in cold shit.

And Lot’s wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes. • • • People aren’t supposed to look back. I’m certainly not going to do it anymore.

There are more pillars of salt than one. If Lot’s wife were a solitary specimen, it would not be so bad, but there have been tens of thousands who, like her, have looked back to the plains of Sodom, and, like her, as they are in their spirit, have stood forever as they were – lost souls. We should not look upon our dangers with contempt. They are dangers. They are trials. We should look upon our temptations as fires – oh, they are fires! If you think they are not fires, you are mistaken. If you enter, then, in your own strength, saying, “Oh, I could handle them,” you will find that they are real fires, which, with forked tongues, will lick up your blood and consume it in an instant if you have no better safeguard than your own human power.

Behind these three pillars of Zion sat Willie and his mother, the former blowing gently down his whistle and generally disturbing the peace. Now and then, one of the trio turned and eye-browed or glared at the boy, but without success, although some of the efforts of Mr Butterfield would have turned a normal child into a pillar of salt.

The pink, grey, yellow pillars of what had once been the aristocratic quarter were eroded like rocks; an ancient coat of arts, smudged and featureless, was set over the doorway of a shabby hotel, and the shutters of a night-club were varnished in bright crude colours to protect them from the wet and salt of the sea. In the west the steel skyscrapers of the new town rose higher than lighthouses into the clear February sky. It was a city to visit, not a city to live in, but it was the city where Wormold had first fallen in love and he was held to it as though to a scene of a disaster. Time gives poetry to a battlefield, and perhaps Milly resembled a little flower on an old rampart where an attack had been repulsed with heavy loss many years ago.

And I really didn’t want to see Callie kill Eae if he acted like an Old Testament pillar of dick. Salt, whatever. Something large and phallic.

Suppose boredom is a backstairs to liberation — insignificant, and so often overlooked. No one who has not known its higher degrees can claim to have lived. Not the Relative Boredom of long waiting at junctions for railway connections on the way to visit friends—or the rashly accepted week-end with acquaintances—the reviewing of a dull book. In such Relative Boredom the "wasting-of-time"-feeling only heightens the enjoyment of the coming escape, the anticipation of which sustains us meanwhile. Absolute Boredom is rather the pain of nausea, it is the loss of one's livelihood as for the pianist who loses his hands, the unsatiable desire for what we know makes us sick, it is the Great Drought, the "Carnal physic for the sick soul", the Dark Night of the Soul after the climbing of Mount Carmel, it is the pillar of salt, the exile from the land which is no more, the Sin against the Holy Ghost, the break-up of patterns, the horror that waits alone in the night, the entry into the desert where Death mocks by serving one one's daily food and one cannot bear hut to keep the darkness of one's own shadow before one for the very brightness of the light that reveals the universal emptiness. Do not try to turn back now — here in the desert perhaps there are doors open—in the cool woods they are overgrown, and in the busy cities they have built over them.

No. No, Bobbi. You try to understand yourself. You think about it, try to say it. And it takes you forever because you use so many words. But you're not open-- not really. You don't let yourself feel, and then do something about it. You don't listen to your heart. You have to consider everything, think about it for a year or two, take one little step at a time. You must be careful or God will turn you into a pillar of salt. You spend your whole life looking behind you.

I was wondering why, if God could make sinners into pillars of salt so easily, salt was so expensive. And why didn’t He turn some sinners into meat or sugar? The villagers certainly needed these as much as salt.

And like Lot's wife, I am frozen. I have turned into a pillar of salt forever, and I shall forever go on looking, seeing my own land slip softly, slowly away from me.

Whirlwinds dance across the salt flats, a pillar of dust by day; the thornbush breaks into flame at night. What does it mean? It means nothing. It is as it is and has no need for meaning. The desert lies beneath and soars beyond any possible human qualification. Therefore, sublime.

4. But God was much displeased at their impudent behavior, so that he both smote those men with blindness, and condemned the Sodomites to universal destruction. But Lot, upon God's informing him of the future destruction of the Sodomites, went away, taking with him his wife and daughters, who were two, and still virgins; for those that were betrothed1 to them were above the thoughts of going, and deemed that Lot's words were trifling. God then cast a thunderbolt upon the city, and set it on fire, with its inhabitants; and laid waste the country with the like burning, as I formerly said when I wrote the Jewish War.2 But Lot's wife continually turning back to view the city as she went from it, and being too nicely inquisitive what would become of it, although God had forbidden her so to do, was changed into a pillar of salt;3 for I have seen it, and it remains at this day.

People aren’t supposed to look back. I’m certainly not going to do it anymore. I’ve finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt.

I looked through the Gideon Bible in my motel room for tales of great destruction. The sun was risen upon the Earth when Lot entered into Zo-ar, I read. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of Heaven; and He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. So it goes. Those were vile people in both those cities, as is well known. The world was better off without them. And Lot’s wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes.

People aren’t supposed to look back. I’m certainly not going to do it anymore. I’ve finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt. It begins like this: Listen: Billy Pilgrim has come unstuck in time. It ends like this: Poo-tee-weet?

Let there be light. Gen. 1:3 Let there be enlightenment; let there be understanding. Darkness. Gen. 1:4 Ignorance; lack of enlightenment and understanding. Eden. Gen. 2:8 A delightful place; temporal life. Garden. Gen. 2:8 Metaphorically—a wife; a family. Tree of life in the midst of the garden. Gen. 2:9 Sex; posterity, progeny. The tree of the knowledge of good and evil. Gen. 2:9 Moral law; the knowledge of good and evil. The tree of life. Gen. 2:9 Eternal life. The tree of good and evil. Gen. 2:17 Metaphorically—sexual relationship. Good. Gen. 2:17 Anything perfect. Evil. Gen. 2:17 Anything imperfect; contrary to good; immature. Naked. Gen. 2:25 Exposed; ashamed. Serpent. Gen. 3:1 An enemy; deception. Thorns and thistles. Gen. 3:18 Grievances and difficulties. Sent forth from the garden. Gen. 3:23 A loss of harmony; a lost paradise. God took him away. Gen. 5:24 He died painlessly. He had a heart attack. Sons of God. Gen. 6:2 Good men; the descendants of Seth. My spirit shall not dwell in man forever. Gen. 6:3 I have become weary and impatient. (A scribal note.) The Lord was sorry that He made man. Gen. 6:6 (A scribal note. See Old Testament Light—Lamsa.) I set my bow in the clouds. Gen. 9:13 I set the rainbow in the sky. I have lifted up my hands. Gen. 14:22 I am taking a solemn oath. Thy seed. Gen. 17:7 Your offspring; your teaching. Angels. Gen. 19:1 God’s counsel; spirits; God’s thoughts. Looking behind. Gen. 19:17 Regretting; wasting time. A pillar of salt. Gen. 19:26 Lifeless; stricken dead. As the stars of heaven. Gen. 22:17 Many in number; a great multitude. Went in at the gate. Gen. 23:18 Mature men who sat at the counsel. Hand under thigh. Gen. 24:2 Hand under girdle; a solemn oath. Tender eyed. Gen. 29:17 Attractive eyes. He hath sold us. Gen. 31:15 He has devoured our dowry. Wrestling with an angel. Gen. 32:24 Being suspicious of a pious man. Coat of many colors. Gen. 37:23 A coat with long sleeves meaning learning, honor and a high position. Spilling seed on the ground. Gen. 38:9 Spilling semen on the ground. (An ancient practice of birth control.) No man shall lift up his hand or foot. Gen. 41:44 No man shall do anything without your approval. Put his hand upon thine eyes. Gen. 46:4 Shall close your eyes upon your death bed. Laying on of hands. Gen. 48:14 Blessing and approving a person. His right hand upon the head. Gen. 48:17 A sincere blessing. Unstable as water. Gen. 49:4 Undecided; in a dilemma. The sceptre shall not depart from Judah. Gen. 49:10 There shall always be a king from the lineage of Judah. Washed his garments in wine. Gen. 49:11 He will become an owner of many vineyards. His teeth white with milk. Gen. 49:12 He will have abundant flocks of sheep. His bow abode in strength. Gen. 49:24 He will become a valiant warrior. The stone of Israel. Gen. 49:24 The strong race of Israel. He gathered up his feet. Gen. 49:33 He stretched out his feet—He breathed his last breathe; he died.

Just like every family needs a pillar, Every generation needs a rock. All may sprinkle salt on each other's wounds, You for one, be the ointment to the epoch.

People aren't supposed to look back. I'm certainly not going to do it anymore. I've finished my war book now. The next one I write is going to be fun. This one is a failure, and had to be, since it was written by a pillar of salt. It begins like this: Listen: Billy Pilgrim has come unstuck in time. It ends like this: Poo-tee-weet?

Why is the past so dangerous, and why is looking back at it such a sin that you will be turned into a pillar of salt? The apocalypse comes precisely to destroy the past.

But Lot’s wife looked back as she was following behind him, and she turned into a pillar of salt. 27 Abraham got up

Himalayan Sonneteer Sonnet 2 Just like every family needs a pillar, Every generation needs a rock. All may sprinkle salt on each other's wounds, You for one, be the ointment to the epoch. Be the foundation stone to civilization, Be the walking measure of human character. You are the definition of sapience, You are the very definer. Let no law define your duty, Let no scripture determine goodness. Let no ancestor imprison your identity, Expand, explore and usher into sentience. You are the illusion, you are the truth. When evil hangs heavy, you gotta blow your fuse.

One of the greatest factors that inhibits people from moving forward is their past. The Bible describes a woman who also wrestled with the demons of her past. God had called Lot and his wife out of Sodom and into something new. He’d called them out of the darkness of their past and into a new beginning, out of the sin and struggles that surrounded them and into something better, something greater. But Lot’s wife was unable to let go of the past, of what was behind her. In fact, Scripture explains that she looked back and “became a pillar of salt” (Gen. 19:26). The past can be paralyzing. The past numbs many people, preventing them from experiencing their present and moving into their future. Maybe you can relate. Maybe the past has wrapped its tentacles around your heart. God is calling you to look ahead (Phil. 3:13).

Schadenfreude is as old as the Scriptures. Believe me, when the girls in the Red Sea bowling league heard that Lot’s wife had morphed into a pillar of salt, the deer-lick jokes flew.

And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I loved her for that, because it was so human. She was turned to a pillar of salt. So it goes. People aren't supposed to look back. I'm certainly not going to do it anymore. I've finished my war book now. The next one I write is going to be fun. This one's a failure, and it had to be, because it was written by a pillar of salt.

Bill was a gentle soul but had more than his share of murders to solve. The serial bore all the Hummert trademarks: devious, treacherous villains, cunning and conniving women, and the simplistic overidentification of characters through heavy-handed narration and dialogue. Through it all Bill remained a pillar of integrity, “the salt of the earth,” as described by Arthur Hughes, the actor who played the role all the way. “He looked for integrity in others and generally found it, and he believed in the golden rule.” He was a widower, often remembering his much-loved wife, finding strength as he remembered the days of their youth. When the serial finally died in 1955, its passing was noted in such unlikely literary quarters as the Saturday Review. Many people could not remember a time when Just Plain Bill had not been part of their lives.

The last one was really into God. A lot of gods, actually. He was pursuing a degree in divinity, whatever that meant. He started out all Good Samaritan and ended up leaving little pillars of salt on everything.

I quote from the Bible: thou shalt not let a sorority girl named Candy dictate anything about your personal lifestyle, or thou shalt turn into a pillar of salt.