Conservative Girl Quotes

In the past, when gays were very flamboyant as drag queens or as leather queens or whatever, that just amused people. And most of the people that come and watch the gay Halloween parade, where all those excesses are on display, those are straight families, and they think it's funny. But what people don't think is so funny is when two middle-aged lawyers who are married to each other move in next door to you and your wife and they have adopted a Korean girl and they want to send her to school with your children and they want to socialize with you and share a drink over the backyard fence. That creeps people out, especially Christians. So, I don't think gay marriage is a conservative issue. I think it's a radical issue.

When Jo's conservative sister Meg says she must turn up her hair now that she is a "young lady," Jo shouts, "I'm not! and if turning up my hair makes me one, I'll wear it in two tails till I'm twenty.... I hate to think I've got to grow up, and be Miss March, and wear long gowns, and look as prim as a China aster! It's bad enough to be a girl anyway, when I like boys' games and work and manners! I can't get over my disappointment in not being a boy; and it's worse than ever now, for I'm dying to go and fight with Papa, and I can only stay at home and knit, like a poky old woman.

There were plotters, there was no doubt about it. Some had been ordinary people who'd had enough. Some were young people with no money who objected to the fact that the world was run by old people who were rich. Some were in it to get girls. And some had been idiots as mad as Swing, with a view of the world just as rigid and unreal, who were on the side of what they called 'the people'. Vimes had spent his life on the streets, and had met decent men and fools and people who'd steal a penny from a blind beggar and people who performed silent miracles or desperate crimes every day behind the grubby windows of little houses, but he'd never met The People. People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so the children of the revolution were faced with the age-old problem: it wasn't that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn't measure up. What would run through the streets soon enough wouldn't be a revolution or a riot. It'd be people who were frightened and panicking. It was what happened when the machinery of city life faltered, the wheels stopped turning and all the little rules broke down. And when that happened, humans were worse than sheep. Sheep just ran; they didn't try to bite the sheep next to them.

Whether it appears in a story about a man killing his girlfriend while calling her a whore or in trying to battle conservative claims that emergency contraception or the HPV vaccine will make girls promiscuous, the purity myth in America underlies more misogyny than most people would like to admit

Men will always underestimate you, he said, and their pride will make them want to vanquish you quickly, lest it be said that a woman tried them sorely. Let them spend their strength in furious attacks, whilst you conserve your own. Wait and watch, girl, wait and watch.

The Three of them were beautiful, in the way all girls of that age are beautiful. It can't be helped, that sort of beauty, nor can it be conserved; it's a freshness, a plumpness of the cells, that's unearned and temporary, and that nothing can replicate. None of them was satisfied with it, however; already they were making attempts to alter themselves into some impossible, imaginary mould, plucking and pencilling away at their faces. I didn't blame them, having done the same once myself.

But maybe I could be the wacky, unpredictable girl; the kind who always fascinates more conservative men in the movies.

But luck withered by conservative, tired, riskless living can be plumped up again--after all, it was only a bit thirsty for something to do.

Faste is an idiot.” “No, Jan, he isn’t. He’s just …” “What?” “Conservative. He’s not someone who falls for the latest feminist fads.” “Or for the earliest ones either. He may have just got his head around all that stuff about votes for women.

There is nothing wrong in development, it is wrong when development happens at the cost of environment and at the cost of culture and humanity.

You are so going down for that." He grabbed the keys and headed back to the road. "When you least expect it," he added over his shoulder. "I'm shaking in my shoes," she called out. "You're not wearing any." "Exactly." Damn, he liked this girl.

I’m frustrated and sad to think of all the good people who have abandoned Christianity because they felt they had to choose between their faith and their intellectual integrity or between their religion and their compassion. I’m heartbroken to think of all the new ideas they could have contributed had someone not told them that new ideas were unwelcome. Of course, we all carry around false fundamentals. We all have unexamined assumptions and lists of rules, both spoken and unspoken, that weigh down our faith. We’ve all got little measuring sticks that help us determine who’s “in” and who’s “out,” and we’ve all got truths we don’t want to face because we’re afraid that our faith can’t withstand any change. It’s not just conservative Christians. Many of us who consider ourselves more progressive can be tolerant of everyone except the intolerant, judgmental toward those we deem judgmental, and unfairly critical of tradition or authority or doctrine or the establishment or whatever it is we’re in the process of deconstructing at the moment. In a way, we’re all fundamentalists. We all have pet theological systems, political positions, and standards of morality that are not essential to the gospel but that we cling to so tightly that we leave fingernail marks on the palms of our hands.

While Fergus was possessed of dark good looks and a dashing manner that might well win a young girl’s heart, he lacked a few of the things that might appeal somewhat more to conservative Scottish parents, such as property, income, a left hand, and a last name.

He says, "It's just a hat." But it's not just a hat. It makes Jess think of racism and hatred and systemic inequality, and the Ku Klux Klan, and plantation-wedding Pinterest boards, and lynchings, and George Zimmerman, and the Central Park Five, and redlining, and gerrymandering and the Southern strategy, and decades of propaganda and Fox News and conservative radio, and rabid evangelicals, and rape and pillage and plunder and plutocracy and money in politics and the dumbing down of civil discourse and domestic terrorism and white nationalists and school shootings and the growing fear of a nonwhite, non-English-speaking majority and the slow death of the social safety net and conspiracy theory culture and the white working class and social atomism and reality television and fake news and the prison-industrial complex and celebrity culture and the girl in fourth grade who told Jess that since she--Jess--was "naturally unclean" she couldn't come over for birthday cake, and executive compensation, and mediocre white men, and the guy in college who sent around an article about how people who listen to Radiohead are smarter than people who listen to Missy Elliott and when Jess said "That's racist" he said "No,it's not," and of bigotry and small pox blankets and gross guys grabbing your butt on the subway, and slave auctions and Confederate monuments and Jim Crow and fire hoses and separate but equal and racist jokes that aren't funny and internet trolls and incels and golf courses that ban women and voter suppression and police brutality and crony capitalism and corporate corruption and innocent children, so many innocent children, and the Tea Party and Sarah Palin and birthers and flat-earthers and states' rights and disgusting porn and the prosperity gospel and the drunk football fans who made monkey sounds at Jess outside Memorial Stadium, even though it was her thirteenth birthday, and Josh--now it makes her think of Josh.

Girls, here's the truth about the Ban Bossy campaign: It's being spearheaded by a privileged group of elite feminists who have a very vested interest in stoking victim politics and exacerbating the gender divide. They actually encourage dependency and groupthink while paying lip service to empowerment and self-determination. They traffic in bogus wage disparity statistics, whitewashing the fact that what's actually left of that dwindling pay gap is due to the deliberate, voluntary choices women in the workforce make.

This tub is for washing your courage...When you are born your courage is new and clean. You are brave enough for anything: crawling off of staircases, saying your first words without fearing that someone will think you are foolish, putting strange things in your mouth. But as you get older, your courage attracts gunk and crusty things and dirt and fear and knowing how bad things can get and what pain feels like. By the time you're half-grown, your courage barely moves at all, it's so grunged up with living. So every once in awhile, you have to scrub it up and get the works going or else you'll never be brave again. Unfortunately, there are not many facilities in your world that provide the kind of services we do. So most people go around with grimy machinery, when all it would take is a bit of a spit and polish to make them paladins once more, bold knights and true. ... This tub is for washing your wishes...For the wishes of one's old life wither and shrivel like old leaves if they are not replaced with new wishes when the world changes. And the world always changes. Wishes get slimy, and their colors fade, and soon they are just mud, like all the rest of the mud, and not wishes at all, but regrets. The trouble is, not everyone can tell when they ought to launder their wishes. Even when one finds oneself in Fairyland and not at home at all, it is not always so easy to catch the world in its changing and change with it. ... Lastly, we must wash your luck. When souls queue up to be born, they all leap up at just the last moment, touching the lintel of the world for luck. Some jump high and can seize a great measure of luck; some jump only a bit and snatch a few loose strands. Everyone manages to catch some. If one did not have at least a little luck, one would never survive childhood. But luck can be spent, like money, and lost, like a memory; and wasted, like a life. If you know how to look, you can examine the kneecaps of a human and tell how much luck they have left. No bath can replenish luck that has been spent on avoiding an early death by automobile accident or winning too many raffles in a row. No bath can restore luck lost through absentmindedness and overconfidence. But luck withered by conservative, tired, riskless living can be pumped up again--after all, it is only a bit thirsty for something to do.

You can't stop them. Some people don't care if a girl cries, or a tiger dies. They have rules. I did what I had to and we survived.

You say conservative, I say misogynistic racist.

If you like the corporate type of girl, shop conservative at J. Crew or Macy’s. If you like hipster chicks, try vintage shops. Take basic steps to match the vibe your ideal girl has.

Lastly,” Lye said,”we must wash your luck. When souls queue up to be born, they all leap up at just the last moment, touching the lintel of the world for luck. Some jump high and can seize a great measure of luck; some jump only a bit and snatch a few loose strands. Everyone manages to catch some. If one did not have at least a little luck, one would never survive childhood. But luck can be spent, like money; and lost, like memory; and wasted, like life. If you know how to look, you can examine the kneecaps of a human and tell how much luck they have left. No bath can replenish luck that has been spent on avoiding an early death by automobile accident or winning too many raffles in a row. No bath can restore luck lost through absentmindedness and overconfidence. But luck withered by conservative, tired,riskless living can be plumped up again—after all, it was only a bit thirsty for something to do.

I am convinced that the world’s liberals are to blame for the rise of conservatives. Liberals were meant to uphold values such as freedom of speech, gender equality, free choice in worship and freedom of sexual orientation. But they looked the other way when it came to Islamic societies that stoned and genitally mutilated their women, killed homosexuals, permitted wife beating, enforced the hijab, allowed marriage of minor girls, killed apostates and instituted laws against blasphemy. It was these double standards of liberals that made ordinary people look for solutions from the right.

The girls of the sixties had mothers who predicted, insisted, argued that those girls would be hurt; but they would not say how or why. In the main, the mothers appeared to be sexual conservatives: they upheld the marriage system as a social ideal and were silent about the sex in it. Sex was a duty inside marriage; a wife’s attitude toward it was irrelevant unless she made trouble, went crazy, fucked around. Mothers had to teach their daughters to like men as a class—be responsive to men as men, warm to men as men—and at the same time to not have sex. Since males mostly wanted the girls for sex, it was hard for the girls to understand how to like boys and men without also liking the sex boys and men wanted. The girls were told nice things about human sexuality and also told that it would cost them their lives—one way or another. The mothers walked a tough line: give the girls a good attitude, but discourage them. The cruelty of the ambivalence communicated itself, but the kindness in the intention did not: mothers tried to protect their daughters from many men by directing them toward one; mothers tried to protect their daughters by getting them to do what was necessary inside the male system without ever explaining why. They had no vocabulary for the why—why sex inside marriage was good but outside marriage was bad, why more than one man turned a girl from a loving woman into a whore, why leprosy or paralysis were states preferable to pregnancy outside marriage. They had epithets to hurl, but no other discourse. Silence about sex in marriage was also the only way to avoid revelations bound to terrify—revelations about the quality of the mothers’ own lives.

Right-wing influence on sex education has played an equal, if not greater role. Federally mandated abstinence-only programs, which began in the early 1980s, not only reinforced that intercourse was the line in the sand of chastity, but also, using the threat of AIDS as justification, hammered home the idea that it might well kill you. Oral sex, then, was the obvious work-around. I doubt, though, that social conservatives would consider it a victory that, across a range of studies, college students who identify as religious are even more likely than others to say oral sex is not “sex,” or that over a third of teenagers included it in their definition of “abstinence” (nearly a quarter included anal sex), or that roughly 70 percent agreed that someone who engages in oral sex is still a virgin.

Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.

fishing, my philosophy is that men will treat women like one of these two things: a sports fish or a keeper. How we meet, how the conversation goes, how the relationship develops, and the demands you make on a man will all determine whether you’ll be treated like a sports fish—a throwback—or a keeper, the kind of woman a man can envision settling down with. And the way we separate the two is very simple, as I explain next. A SPORTS FISH . . . Doesn’t have any rules, requirements, respect for herself, or guidelines, and we men can pick up her scent a mile away. She’s the party girl who takes a sip of her Long Island iced tea or a shot of her Patrón, then announces to her suitor that she just wants to “date and see how it goes,” and she’s the conservatively dressed woman at the office who is a master at networking, but clueless about how to approach men. She has no plans for any ongoing relationships, is not expecting anything in particular from a man, and sets absolutely not nary one condition or restriction on anyone standing before her—she makes it very clear that she’s just along for whatever is getting ready to happen. For sure, as soon as she lets a man know through words and action that he can treat her just any old kind of way, he will do just

At first glance, the stewardess appears to have been a reflection of conservative postwar gender roles—an impeccable airborne incarnation of the mythical homemaker of the 1950s who would happily abandon work to settle down with Mr. Right. A high-flying expert at applying lipstick, warming baby bottles, and mixing a martini, the stewardess was popularly imagined as the quintessential wife to be. Dubbed the “typical American girl,” this masterful charmer—known for pampering her mostly male passengers while maintaining perfect poise (and straight stocking seams) thirty thousand feet above sea level—became an esteemed national heroine for her womanly perfection. But while the the stewardess appears to have been an airborne Donna Reed, a closer look reveals that she was also popularly represented as a sophisticated, independent, ambitious career woman employed on the cutting edge of technology. This iconic woman in the workforce was in a unique position to bring acceptance and respect to working women by bridging the gap between the postwar domestic ideal and wage work for women. As both the apotheosis of feminine charm and American careerism, the stewardess deftly straddled the domestic ideal and a career that took her far from home. Ultimately, she became a crucial figure in paving the way for feminism in America.

The burgundy dress she's wearing stops just above her knees, showing the perfect amount of leg, but the sleeves are long and covered by some kind of lace overlay. It is the ideal attire for a corporate dinner party. Annika has the kind of body that isn't overtly noticeable. Her breasts never feel like they're in your face, but they make you wonder what they look like under her clothes. Her legs are only slightly longer than average, but they're toned. She is the most perfectly proportioned woman I've ever had the pleasure of seeing naked, and has the softest skin I've ever run my hands across. Tonight, she looks both sexy and conservative, and I look forward to introducing her to my fellow team members.

She found that the standard breakfast in Willstown was half a pound of steak with two fried eggs on top of it; she surprised Annie very much by asking for one fried egg and no steak. "Breakfast is steak and eggs," Annie explained patiently to the queer English girl. "I know it is," said Jean, "But I don't want the steak." "Well you don't have to eat it." The girl was obviously puzzled. "Could I have one fried egg and no steak?' asked Jean. "You mean, just one fried egg on a plate by itself?" "That's right." Food conservation in Willstown was evidently quite a new idea. "I'll ask Mrs Connor," said Annie. She came back from the kitchen with a steak with two fried eggs on top. "We've only got the one breakfast." she explained. Jean gave up the struggle.

But the point is: On the right, they’re pretending that our “truthfulness” is what’s really important to them. Which, ironically, is not true. What matters to them is discrediting anything that they believe harms their side. That is their prime directive. And unlike Kirk, they fuckin’ stick with it. They don’t just drop the protocol any time they feel like humping a green girl in a unitard. [video clip of Captain Kirk, pursuing a green girl in a unitard] And this, this, is their genius. Conservatives are not looking to make education more rigorous and informative, or science more empirical or verifiable, or voting more representative, or the government more efficient or effective. They just want all those things to reinforce their partisan, ideological, conservative viewpoint. ~ Jon Stewart

I've been developing killer updated versions of things like Black Forest cake, now with bittersweet devil's food cake, a dried-cherry conserve, and whipped vanilla creme fraiche. I've perfected a new carrot cake, adding candied chunks of parsnips and rum-soaked golden raisins to the cake and mascarpone to the frosting. And my cheeky take on homemade Pop-Tarts will be available in three flavors- blueberry, strawberry, and peanut butter and jelly- and I've even ordered fun little silver Mylar bags to pack them in.

The three of them were beautiful, in the way all girls of that age are beautiful. It can't be helped, that sort of beauty, nor can it be conserved; it's a freshness, a plumpness of the cells, that;s unearned and temporary, and that nothing can replicate. None of them was satisfied with it, however; already they were making attempts to alter themselves, to improve and distort and diminish, to cram themselves into some impossible, imaginary mould, plucking and pencilling away at their faces. I didn't blame them, having done the same once myself.

Despite my having grown up in the south, Portland is the most racist place I have ever lived. This is because being anti-racist isn't about using politically correct buzzwords and giving lip-service to sensitive conservation topics. Being anti-racist is about constructing a landscape that is safe for dark people to inhabit. It is not about white people trying to prove they are "woke" by putting up yard signs. That is not even what "woke" means. "Woke" is a territory of open-eyed, unsuperficial, cultural awareness white people are nowhere close to occupying; they are not even in the neighborhood. But being anti-racist in this dangerous era is something they can do, by going out of their way to make non-white people feel safe.

On one occasion, the principal sent me a message that a British girl would be sitting behind me, and that I should be helpful to her during the exam. Ironically, that girl had been sent back to Peshawar by expat parents for an arranged marriage. She was finding it hard to adjust to the conservative environment of Peshawar. The man she ended up marrying had put in a proposal to my family for me a year earlier. I had thought this man from Charsadda would not let me continue my education or have a career. Seeing him as a backward Pashtun, I had refused. A few years later, I bumped into the same girl. She had become a judge, and was madly in love with her rather progressive Pashtun husband, while I had found myself under lock-and-key in good old England.

Is Joanna Gaines here? We have a warrant here for her arrest,” the officer said. It was the tickets. I knew it. And I panicked. I picked up my son and I hid in the closet. I literally didn’t know what to do. I’d never even had a speeding ticket, and all of a sudden I’m thinking, I’m about to go to prison, and my child won’t be able to eat. What is this kid gonna do? I heard Chip say, “She’s not here.” Thankfully, Drake didn’t make a peep, and the officer believed him. He said, “Well, just let her know we’re looking for her,” and they left. Jo’s the most conservative girl in the world. She had never even been late for school. I mean, this girl was straitlaced. So now we realize there’s a citywide warrant out for her arrest, and we’re like, “Oh, crap.” In her defense, Jo had wanted to pay those tickets off all along, and I was the one saying, “No way. I’m not paying these tickets.” So we decided to try to make it right. We called the judge, and the court clerk told us, “Okay, you have an appointment at three in the afternoon to discuss the tickets. See you then.” We wanted to ask the judge if he could remove a few of them for us. “The fines for our dogs “running at large” on our front porch just seemed a bit excessive. We arrived at the courthouse, and Chip was carrying Drake in his car seat. I couldn’t carry it because I was still recovering from Drake’s delivery. We got inside and spoke to a clerk. They looked at the circumstances and decided to switch all the tickets into Chip’s name. Those dogs were basically mine, and it didn’t make sense to have the tickets in her name. But as soon as they did that, this police officer walked over and said, “Hey, do you mind emptying out all of your pockets?” I got up and cooperated. “Absolutely. Yep,” I said. I figured it was just procedure before we went in to see the judge. Then he said, “Yeah, you mind taking off your belt?” I thought, That’s a little weird. Then he said, “Do you mind turning around and putting your hands behind your back?” They weren’t going to let us talk to the judge at all. The whole thing was just a sting to get us to come down there and be arrested. They arrested Chip on the spot. And I’m sitting there saying, “I can’t carry this baby in his car seat. What am I supposed to do?” I started bawling. “You can’t take him!” I cried. But they did. They took him right outside and put him in the back of a police car. Now I feel like the biggest loser in the world. I’m in the back of a police car as my crying wife comes out holding our week-old baby. I’m walking out, limping, and waving to him as they drive away. And I can’t even wave because my hands are cuffed behind my back. So here I am awkwardly trying to make a waving motion with my shoulder and squinching my face just to try to make Jo feel better. It was just the most comical thing, honestly. A total joke. To take a man to jail because his dogs liked to walk around a neighborhood, half of which he owns? But it sure wasn’t funny at the time. I was flooded with hormones and just could not stop crying. They told me they were taking my husband to the county jail. Luckily we had a buddy who was an attorney, so I called him. I was clueless. “I’ve never dated a guy that’s been in trouble, and now I’ve got a husband that’s in jail.

We also have to consider the many different kinds of rape we have learned about over the past few years as conservative politicians blunder through trying to explain their stances on sexual violence and abortion. For instance, Indiana treasurer Richard Mourdock, running for the US Senate in 2012, said, in a debate, "I struggled with it myself for a long time, and I realized that life is a gift from God, and I think even when life begins int hat horrible situation of rape, that is something God intended to happen." I've been obsessing over these words, and trying to understand how someone who purports to believe in God can also believe that anything born of rape is God-intended. Just as there are many different kinds of rape, there are many different kinds of God. I am also reminded that women, more often than not, are the recipient of God's intentions and must also bear the burdens of these intentions. Mourdock is certainly not alone in offering up opinions about rape. Former Missouri representative Todd Akin believes in "legitimate rape" and the oxymoronic "forcible rape," not to be confused with all that illegitimate rape going on. Ron Paul believes in the existence of "honest rape," but turns a blind eye to the dishonest rapes out there. Former Wisconsin State representative Roger Rivard believes some girls, "they rape so easy." Lest you think these new definitions of rape are only the purview of men, failed Senate candidate Linda McMahon of Connecticut has introduced us to the idea of "emergency rape." Given this bizarre array of new rape definitions, it is hard to reconcile the belief that women are rising when there is still so much in our cultural climate working to hold women down. We can, I suppose, take comfort in knowing that none of these people is in a position of power anymore.

Lastly,” Lye said, “we must wash your luck. When souls queue up to be born, they all leap up at just the last moment, touching the lintel of the world for luck. Some jump high and can seize a great measure of luck; some jump only a bit and snatch a few loose strands. Everyone manages to catch some. If one did not have at least a little luck, one would never survive childhood. But luck can be spent, like money; and lost, like a memory; and wasted, like a life. If you know how to look, you can examine the kneecaps of a human and tell how much luck they have left. No bath can replenish luck that has been spent on avoiding an early death by automobile accident or winning too many raffles in a row. No bath can restore luck lost through absentmindedness and overconfidence. But luck withered by conservative, tired, riskless living can be plumped up again—after all, it was only a bit thirsty for something to do.

New Rule: Conservatives have to stop complaining about Hollywood values. It's Oscar time again, which means two things: (1) I've got to get waxed, and (2) talk-radio hosts and conservative columnists will trot out their annual complaints about Hollywood: We're too liberal; we're out of touch with the Heartland; our facial muscles have been deadened with chicken botulism; and we make them feel fat. To these people, I say: Shut up and eat your popcorn. And stop bitching about one of the few American products--movies---that people all over the world still want to buy. Last year, Hollywood set a new box-office record: $16 billion worldwide. Not bad for a bunch of socialists. You never see Hollywood begging Washington for a handout, like corn farmers, or the auto industry, or the entire state of Alaska. What makes it even more inappropriate for conservatives to slam Hollywood is that they more than anybody lose their shit over any D-lister who leans right to the point that they actually run them for office. Sony Bono? Fred Thompson? And let'snot forget that the modern conservative messiah is a guy who costarred with a chimp. That's right, Dick Cheney. I'm not trying to say that when celebrities are conservative they're almost always lame, but if Stephen Baldwin killed himself and Bo Derrick with a car bomb, the headline the next day would be "Two Die in Car Bombing." The truth is that the vast majority of Hollywood talent is liberal, because most stars adhere to an ideology that jibes with their core principles of taking drugs and getting laid. The liebral stars that the right is always demonizing--Sean Penn and Michael Moore, Barbra Streisand and Alec Baldwin and Tim Robbins, and all the other members of my biweekly cocaine orgy--they're just people with opinions. None of them hold elective office, and liberals aren't begging them to run. Because we live in the real world, where actors do acting, and politicians do...nothing. We progressives love our stars, but we know better than to elect them. We make the movies here, so we know a well-kept trade secret: The people on that screen are only pretending to be geniuses, astronauts, and cowboys. So please don't hat eon us. And please don't ruin the Oscars. Because honestly, we're just like you: We work hard all year long, and the Oscars are really just our prom night. The tuxedos are scratchy, the limousines are rented, and we go home with eighteen-year-old girls.

You stared out, and then watched the lovely broad-shouldered blonde boy across the room stare broodingly at nothing, and idly flexing his mouth in little grimaces – you felt a feeling of belonging to him curl cosily inside you and go to sleep like a kitten in front of a fire place. To leave him in the rain for a long while – that was next, next and unreal. Lightly he said he wanted to show you his room and told the rest you’d be right back. (Girls can be so careless with affection … you recalled a year ago, a barn, and steps leading upward, as these did.) Almost surprised you let yourself be enfolded in strong arms, in a last futile attempt to conserve and gather the lovely warmth and life pulse spilling from the fibers of the other. You saw blue eyes, light blue and keen, suddenly intent and was it, was it misting? Downstairs then, and good-bye, good-bye my love, good-bye. You felt no reality, no knife of sorrow cut your intestines to bits. Only a weariness, a longing for a shoulder to sleep on, a pair of arms to curl up in – and a lack of that now. Must you wait again, till some boy down the beach likes you, asks you out, kisses you – – – and you see the evening shrink to an artificial two-dimensional slice of time – – – - must you wait till then before you feel the full impact of your loneliness?

Bindi the Jungle Girl aired on July 18, 2007, on ABC (Channel 2) in Australia, and we were so proud. Bindi’s determination to carry on her father’s legacy was a testament to everything Steve believed in. He had perfectly combined his love for his family with his love for conservation and leaving the world a better place. Now this love was perfectly passed down to his kids. The official beginning of Bindi’s career was a fantastic day. All the time and effort, and joy and sorrow of the past year culminated in this wonderful series. Now everyone was invited to see Bindi’s journey, first filming with her dad, and then stepping up and filming with Robert and me. It was also a chance to experience one more time why Steve was so special and unique, to embrace him, to appreciate him, and to celebrate his life. Bindi, Robert, and I would do our best to make sure that Steve’s light wasn’t hidden under a bushel. It would continue to sine as we worked together to protect all wildlife and all wild places. After Bindi’s show launched, it seemed so appropriate that another project we had been working on for many months came to fruition. We found an area of 320,000 acres in Cape York Peninsula, bordered on one side by the Dulcie River and on the other side by the Wenlock River--some of the best crocodile country in the world. It was one of the top spots in Australia, and the most critically important habitat in the state of Queensland. Prime Minister John Howard, along with the Queensland government, dedicated $6.3 million to obtaining this land, in memory of Steve. On July 22, 2007, the Steve Irwin Wildlife Reserve became official. This piece of land means so much to the Irwin family, and I know what it would have meant to Steve. Ultimately, it meant the protection of his crocodiles, the animals he loved so much. What does the future hold for the Irwin family? Each and every day is filled with incredible triumphs and moments of terrible grief. And in between, life goes on. We are determined to continue to honor and appreciate Steve’s wonderful spirit. It lives on with all of us. Steve lived every day of his life doing what he loved, and he always said he would die defending wildlife. I reckon Bindi, Robert, and I will all do the same. God bless you, Stevo. I love you, mate.

Dunyasha lunged. Inej stayed close, using every opportunity to keep inside the mercenary’s guard and deny her the advantage of her longer reach. She was stronger than she’d been when they’d faced each other on the wire, well rested, well fed. But she was still a girl trained on the streets, not in the towers of some Shu monastery. Inej’s first mistake was a slow recoil. She paid for it in a deep slash to her left bicep. It cut through the padding and made it hard to keep a good grip on the blade in her left hand. Her second error was putting too much force into an upward jab. She leaned in too far and felt Dunyasha’s knife skim her ribs. A shallow cut that time, but it had been a close thing. She ignored the pain and focused on her opponent, remembering what Kaz had told her. Find her tells. Everyone has them. But Dunyasha’s movements seemed unpredictable. She was equally comfortable with her left and right hands, she favored neither foot, and waited until the last moment to strike, giving no early indication of her intent. She was extraordinary. “Growing weary, Wraith?” Inej said nothing, conserving her energy. Though Dunyasha’s breathing seemed clear and even, Inej could feel herself dragging slightly. It wasn’t much, but it was enough to give the mercenary the advantage. Then she saw it—the slightest hitch of Dunyasha’s chest, followed by a lunge. A hitch, then another lunge. The tell was in her breathing. She took in a deep breath before an attack. There. Inej dodged left, struck quickly, a rapid jab of her blade to Dunyasha’s side. There. Inej attacked again, and blood flowered on Dunyasha’s arm. Inej drew back, waited as the girl advanced. The mercenary liked to hide her direct assaults with other movement, the whirl of her blades, an unnecessary flourish. It made her hard to read, but there. The quick burst of breath. Inej sank low and swept her left leg wide, knocking the mercenary off balance. This was her chance. Inej shot to her feet, using her upward momentum and Dunyasha’s descent to shove her blade under the leather guard protecting the girl’s sternum. Inej felt blood on her hand as she wrenched the knife free and Dunyasha released a shocked grunt. The girl stared at her now, clutching her chest with one hand. Her eyes narrowed. There was still no fear there, only a hard, bright resentment, as if Inej had ruined an important party. “The blood you spill is the blood of kings,” seethed Dunyasha. “You are not fit for such a gift.” Inej almost felt sorry for her. Dunyasha

Yet in 2012, he returned. Plenty of the speechwriters were livid. The club was the embodiment of everything we had promised to change. Was it really necessary to flatter these people, just because they were powerful and rich? In a word, yes. In fact, thanks to the Supreme Court, the rich were more powerful than ever. In 2010, the court’s five conservative justices gutted America’s campaign finance laws in the decision known as Citizens United. With no more limits to the number of attack ads they could purchase, campaigns had become another hobby for the ultrawealthy. Tired of breeding racehorses or bidding on rare wines at auction? Buy a candidate instead! I should make it clear that no one explicitly laid out a strategy regarding the dinner. I never asked point-blank if we hoped to charm billionaires into spending their billions on something other than Mitt Romney’s campaign. That said, I knew it couldn’t hurt. Hoping to mollify the one-percenters in the audience, I kept the script embarrassingly tame. I’ve got about forty-five more minutes on the State of the Union that I’d like to deliver tonight. I am eager to work with members of Congress to be entertaining tonight. But if Congress is unwilling to cooperate, I will be funny without them. Even for a politician, this was weak. But it apparently struck the right tone. POTUS barely edited the speech. A few days later, as a reward for a job well done, Favs invited me to tag along to a speechwriting-team meeting with the president. I had not set foot in the Oval Office since my performance of the Golden Girls theme song. On that occasion, President Obama remained behind his desk. For larger gatherings like this one, however, he crossed the room to a brown leather armchair, and the rest of us filled the two beige sofas on either side. Between the sofas was a coffee table. On the coffee table sat a bowl, which under George W. Bush had contained candy but under Obama was full of apples instead. Hence the ultimate Oval Office power move: grab an apple at the end of a meeting, polish it on your suit, and take a casual chomp on your way out the door. I would have sooner stuck my finger in an electrical socket. Desperate not to call attention to myself, I took the seat farthest away and kept my eyes glued to my laptop. I allowed myself just one indulgence: a quick peek at the Emancipation Proclamation. That’s right, buddy. Look who’s still here. It was only at the very end of the meeting, as we rose from the surprisingly comfy couches, that Favs brought up the Alfalfa dinner. The right-wing radio host Laura Ingraham had been in the audience, and she was struck by the president’s poise. “She was talking about it this morning,” Favs told POTUS. “She said, ‘I don’t know if Mitt Romney can beat him.

Noah smiled at her, then his smile froze. He looked her slowly up and down. And again. “What?” she demanded hotly, hands on her hips. “Nothing,” he said, turning away. “No. What? What’s the matter?” He turned back slowly, put his tools down on top of the ladder and approached her. “I don’t know how to say this. I think it would be in the best interests of both of us if you’d dress a little more…conservatively.” She looked down at herself. “More conservatively than overalls?” she asked. He felt a laugh escape in spite of himself. He shook his head. “Ellie, I’ve never seen anybody look that good in overalls before.” “And this is a bad thing?” she asked, crossing her arms over her chest. “It’s provocative,” he tried to explain. “Sexy. People who work around churches usually dress a little more… What’s the best way to put this…?” “Frumpy? Dumpy? Ugly?” “Without some of their bra showing, for one thing.” “Well now, Reverend, just where have you been? Because this happens to be in style. And I’ll do any work you give me, but you really shouldn’t be telling me what to wear. The last guy I was with tried to do me over. He liked me well enough when he was trying to get my attention, but the second I married him, he wanted to cover me up so no one would notice I had a body!” “The husband?” “The very same. It didn’t work for him and it’s not going to work for you. You didn’t say anything about a dress code. Maybe I’ll turn you in to the Better Business Bureau or something.” “I think you mean the Equal Employment Opportunity Commission. Or maybe you should go straight to the American Civil Liberties Union.” He stepped toward her. “Ellie,” he said, using his tender but firm minister voice. “I’m a single man. You’re a very beautiful young woman. I would like it if the good people of Virgin River assumed you were given this job solely because of your qualifications and not because you’re eye candy. Tomorrow, could you please wear something less distracting?” “I’ll do my best,” she said in a huff. “But this is what I have, and there’s not much I can do about that. Especially on what you’re paying me.” “Just think ‘baggy,’” he advised. “We’re going to have a problem there,” she said. “I don’t buy my clothes baggy. Or ugly. Or dumpy. And you can bet your sweet a…butt I left behind the clothes Arnie thought I should wear.” She just shook her head in disgust. “I don’t know what you’re complaining about. You know how many guys would rather have something nice to look at than a girl in a flour sack? Guess you didn’t get to Count Your Blessings 101.” She cocked her head and lifted her eyebrows. “I’m counting,” he said. But his eyes bore down on hers seriously. He was not giving an inch. “Just an ounce of discretion. Do what you can.” She took a deep breath. “Let’s just get to work. Tomorrow I’ll look as awful as possible. How’s that?” “Perfect.

You are a thinker. I am a thinker. We think that all human beings are thinkers. The amazing fact is that we tend to think against artificial intelligence — that various kind of computers or artificial robots can think, but most of us never cast any doubt on human thinking potential in general. If during natural conservation with human any computer or artificial robot could generate human-like responses by using its own ‘brain’ but not ready-form programming language which is antecedently written and included in the brain design and which consequently determine its function and response, then that computer or artificial robot would unquestionably be acknowledged as a thinker as we are. But is it absolutely true that all humans are capable of using their own brain while interpreting various signals and responding them? Indeed, religion or any other ideology is some kind of such program which is written by others and which determines our vision, mind and behavior models, depriving us of a clear and logical thinking. It forces us to see the world with its eyes, to construct our mind as it says and control our behavior as it wants. There can be no freedom, no alternative possibilities. You don’t need to understand its claims, you need only believe them. Whatever is unthinkable and unimaginable for you, is said higher for your understanding, you cannot even criticise what seems to be illogical and absurd for you. The unwritten golden rule of religion and its Holy Scripture is that — whatever you think, you cannot contradict what is written there. You can reconcile what is illogical and absurd in religion with logic and common sense, if it is possible, if not, you should confine your thinking to that illogicality and absurdity, which in turn would make you more and more a muddled thinker. For instance, if it is written there that you should cut head or legs of anyone who dare criticize your religion and your prophet, you should unquestionably believe that it is just and right punishment for him. You can reason in favor of softening that cruel image of your religion by saying that that ‘just and right punishment’ is considered within religious community, but not secular society. However, the absurdity of your vision still remains, because as an advocate of your religion you dream of its spread all over the world, where the cruel and insane claims of your religion would be the norm and standard for everyone. If it is written there that you can sexually exploit any slave girl or woman, especially who doesn’t hold your religious faith or she is an atheist, you should support that sexual violence without any question. After all of them, you would like to be named as a thinker. In my mind, you are a thinker, but a thinker who has got a psychological disorder. It is logical to ask whether all those ‘thinkers’ represent a potential danger for the humanity. I think, yes. However, we are lucky that not all believers would like to penetrate into deeper ‘secrets’ of religion. Many of them believe in God, meditate and balance their spiritual state without getting familiar with what is written in holy scriptures or holding very vague ideas concerning their content. Many believers live a secular life by using their own brain for it. One should love anybody only if he thinks that he should love him/her; if he loves him/her because of God, or religious claims, he can easily kill him/her once because of God, or religious claims, too. I think the grave danger is the last motive which religion cause to arise.

Greek men, on average, were more than ten years older than their brides, because Greeks had a shortage of marriageable women (sources suggest that girl babies were discarded more often than boys). Jewish men, however, were usually only a few years older than their wives; both genders assumed some adult responsibilities at puberty, but men would often work a few years so they could provide financial stability for marriage. Betrothal involved a financial agreement between families. It often lasted about a year; in conservative Galilean families the couple could not be together alone before the wedding, so Joseph may not have known Mary very well.

asked him why. His knee-jerk response was that, throughout history, religion was to blame for the greatest number of wars and deaths.” Mother Pascalina stared to laugh, “Ja, I’ve heard the same thing all my life. I heard it from the time I was a little girl.” “I asked this young man if he knew anything about twentieth century history, his own century. Then I gave him a few very conservative facts and figures: Hitler: 17 million victims; Stalin: 23 —though some have it at 40 million; Tito: 5 million; Mao: 79 million; Pol Pot: 1.5 million; Castro: 75,000, et cetera, et cetera, et cetera. When I asked him what all of these progressivist dictators had in common, he just sat there looking at me. ‘They were all atheists, I said, ‘not a believer among them’.

Nigeria is not alone, either in the prevalence of child marriage or in attempts to end the practice. In September 2008, Moroccan officials closed sixty Koranic schools operated by Sheikh Mohamed Ben Abderrahman Al-Maghraoui, because he issued a decree justifying marriage to girls as young as nine. “The sheikh,” according to Agence France-Presse, “said his decree was based on the fact that the Prophet Mohammed consummated his marriage to his favourite wife when she was that age.”23 It should come as no surprise, then, given the words of the Koran about divorcing prepubescent women and Muhammad’s example in marrying Aisha, that in some areas of the Islamic world the practice of child marriage enjoys the blessing of the law. Time magazine reported in 2001 that “in Iran the legal age for marriage is nine for girls, fourteen for boys,” and notes that “the law has occasionally been exploited by pedophiles, who marry poor young girls from the provinces, use and then abandon them. In 2000 the Iranian Parliament voted to raise the minimum age for girls to fourteen, but this year, a legislative oversight body dominated by traditional clerics vetoed the move.”24 Likewise, the New York Times reported in 2008 that in Yemen, “despite a rising tide of outrage, the fight against the practice is not easy. Hard-line Islamic conservatives, whose influence has grown enormously in the past two decades, defend it, pointing to the Prophet Muhammad’s marriage to a 9-year-old.”25 (The characterization of proponents of Islamic law as “conservatives” is notable—the Times doesn’t seem fazed by the fact that “conservatives” in the U.S. are not typically advocates of child marriage.) And so child marriage remains prevalent in many areas of the Islamic world. In 2007, photographer Stephanie Sinclair won the UNICEF Photo of the Year competition for a wedding photograph of an Afghani couple: the groom was said to be forty years old but looked older; the bride was eleven. UNICEF Patroness Eva Luise Köhler explained, “The UNICEF Photo of the Year 2007 raises awareness about a worldwide problem. Millions of girls are married while they are still under age. Most of theses child brides are forever denied a self-determined life.”26 According to UNICEF, about half the women in Afghanistan are married before they reach the age of eighteen.27

Our fascination with the gothic peaks in times of anxiety, panic, and upheaval. The Victorian gothic revival of the 1890s was stoked by scientific, technological, and social change. Industrialization and urbanization sparked feelings of alienation. Darwin's theories of evolution and the changing roles of women fanned racist, misogynistic, homophobic, and colonialist fears of 'primitivism,' moral decay, and sexual depravity. In the nineteenth century, terror-inducing imagery had shifted away from crumbling castles to crime-infested cities, and fear of villains and ghosts was supplanted by a fear of madness and degeneration. In the twentieth century, we celebrated/mourned the death of authorship, of the grand narrative, of the self, 'going-one-better in eschatological eloquence,' as Jacques Derrida put it, 'the end of history...the end of subject, the end of man, the end of the West, the end of Oedipus, the end of the earth, Apocalypse Now.' A few years into the new millennium, we were zombie hordes, stalking social media for brains. The gothic is the fucked-either-way-and-freaking-the-fuck-out school of artistic interpretation, the hysterical framework of doom. And this tension between horror as morality tale and horror as decadent spectacle is, I believe, what fueled the pandemic of tabloid stories about wayward starlets that raged throughout 2006 and 2007. Celebrity train wreck stories begin, conservatively, as cautionary tales. A young woman, unprotected or legally emancipated, has moved alone from the relatively sheltered and secluded condition of parent-managed child stardom (because who, nowadays, is more cut off from the world than a child star?) into a corrupt and dangerous world, where her beauty, fame, youth, fortune, and sexual allure are regarded with a charged, ambivalent awe. She is instantly besieged with dangers, and preyed upon by unscrupulous adults. Until they can be contained again, by marriage or paternal protection, she exists in a constant state of uncertainty and peril. The peril is created, of course, by the 'author' - the media outlets that shape the train wreck's life, again and again, into thrilling, chilling tales of suspense.

practice of female members dancing themselves into a frenzied, almost orgasmic hysteria. The juxtaposition of this with what were otherwise very conservative beliefs and rituals was bizarre to him. Dan wondered what rock-and-roll music and the Shaker sect had in common.

Evangelical Christianity is conservative and authoritarian, and I didn't like it. It led me to suspect religion in general and to believe that Christianity was constraining and antiwoman. I came to this worldview early, and since then, the way I've seen evangelical Christians interact with the world at large and in national politics has mostly confirmed those impressions.

Doesn’t have any rules, requirements, respect for herself, or guidelines, and we men can pick up her scent a mile away. She’s the party girl who takes a sip of her Long Island iced tea or a shot of her Patrón, then announces to her suitor that she just wants to “date and see how it goes,” and she’s the conservatively dressed woman at the office who is a master at networking, but clueless about how to approach men.

Gone the glitter and glamour; gone the pompous wealth beside naked starvation; gone the strange excitement of a polyglot and many-sided city; gone the island of Western civilization flourishing in the vast slum that was Shanghai. Good-by to all that: the well-dressed Chinese in their chauffeured cars behind bullet-proof glass; the gangsters, the shakedowns, the kid­napers; the exclusive foreign clubs, the men in white dinner jackets, their women beautifully gowned; the white-coated Chinese “boys” ob­sequiously waiting to be tipped; Jimmy’s Kitchen with its good Amer­ican coffee, hamburgers, chili and sirloin steaks. Good-by to all the night life: the gilded singing girl in her enameled hair-do, her stage make-up, her tight-fitting gown with its slit skirt breaking at the silk­ clad hip, and her polished ebony and silver-trimmed rickshaw with its crown of lights; the hundred dance halls and the thousands of taxi dolls; the opium dens and gambling halls; the flashing lights of the great restaurants, the clatter of mah-jongg pieces, the yells of Chinese feasting and playing the finger game for bottoms-up drinking; the sailors in their smelly bars and friendly brothels on Szechuan Road; the myriad short-time whores and pimps busily darting in and out of the alleyways; the display signs of foreign business, the innumerable shops spilling with silks, jades, embroideries, porcelains and all the wares of the East; the generations of foreign families who called Shanghai home and lived quiet conservative lives in their tiny vacuum untouched by China; the beggars on every downtown block and the scabby infants urinating or defecating on the curb while mendicant mothers absently scratched for lice; the “honey carts” hauling the night soil through the streets; the blocks-long funerals, the white-clad professional mourners weeping false tears, the tiers of paper palaces and paper money burned on the rich man’s tomb; the jungle free-for- all struggle for gold or survival and the day’s toll of unwanted infants and suicides floating in the canals; the knotted rickshaws with their owners fighting each other for customers and arguing fares; the peddlers and their plaintive cries; the armored white ships on the Whangpoo, “protecting foreign lives and property”; the Japanese conquerors and their American and Kuomintang successors; gone the wickedest and most colorful city of the old Orient: good-by to all that.

I want to be in the water with you again, nani girl." Her knees went weak and trembles raced down her spine. Beautiful girl had been a special nickname only he used.

He’s fucked over 100,000 alien women (by his conservative estimate) and rumors have suggested that he has a huge elephant dick.

Bindi the Jungle Girl aired on July 18, 2007, on ABC (Channel 2) in Australia, and we were so proud. Bindi’s determination to carry on her father’s legacy was a testament to everything Steve believed in. He had perfectly combined his love for his family with his love for conservation and leaving the world a better place. Now this love was perfectly passed down to his kids. The official beginning of Bindi’s career was a fantastic day. All the time and effort, and joy and sorrow of the past year culminated in this wonderful series. Now everyone was invited to see Bindi’s journey, first filming with her dad, and then stepping up and filming with Robert and me. It was also a chance to experience one more time why Steve was so special and unique, to embrace him, to appreciate him, and to celebrate his life.

This would be the first croc research trip where both Bindi and Robert were old enough to participate. Robert was two and a half, and walking and talking like a serious little man. Bindi, of course, had been involved in croc research trips before. But now she had new motivation. We were in the middle of filming her own nature show, Bindi the Jungle Girl. This was important for Steve. “There’d be nothing that would make me happier than having Bindi just take over filming and I could take it easy and run the zoo, do my conservation work, and let Bindi have the limelight,” Steve would say. It might have seemed like an unusual thing to say about a kid who just turned eight, but Bindi was no ordinary kid. She had a calling. I would sense it when I was around her, just as I sensed it when I first met Steve. Although Bindi was a regular kid most of the time--playing and being goofy, with me making her eat her vegetables, brush her teeth, and go to school on time--there were many moments when I’d see someone who’d been here before. Bindi would participate in the filming in such a way that she always made sure a certain conservation message came through, or she’d want to do a take again to make sure her words got the message across properly. I continued to marvel at the wise being in this little person’s body. I kept catching glimpses, like snapshots through the window of a moving train, of this person who knew she was working toward making the world a better place. Watching her evolve was truly special.

Consider for a moment who is most likely to want an abortion. There are two classical kinds of cases: Unmarried teenage girls who have been having sex but have been careless or ignorant in the matter of birth control; women who want careers or independent lives and whose deepest aspirations would be destroyed by having a child at this point in their lives.

In Nurturant Parent morality, the teenage girl is “in trouble,” she needs help and deserves empathy (moral-action Category 2—helping).

I like to see you in a sari, with your long hair dressed in a single plait. Don't forget that I married a girl from India because I like my wife to be conservative and feminine.

Bold Prayers Joshua prayed to the LORD in front of all the people of Israel. He said, “Let the sun stand still over Gibeon.” JOSHUA 10:12 NLT Do you pray conservatively or audaciously? Joshua prayed audaciously—and the sun stood still. Hannah prayed audaciously—and God granted her a son. Daniel prayed audaciously—and the lions’ mouths stayed closed all night. (Whew—what a relief to him!) Jesus prayed audaciously—and Lazarus rose from the dead. What about you? Have you dared to pray a bold prayer, or are you content to ask God for easy things? Jennie, her husband, and two boys decided to pray audaciously that God would help them adopt a little girl from Haiti. They had no extra money, and the fee to adopt came to over $15,000. Still, they felt led to start filling out the required paperwork and making plans. About the time they had hoped to complete the process, the family was still woefully short on funds. But out of the blue, a distant relative called Jennie and said that her great-uncle (whom the family had only met once) had died and left an inheritance to Jennie. The next week, Jennie nearly fainted when she opened a certified mail envelope—and a check for $14,500 fell out. Pray audaciously. You never know what God will do. God, thank You for answering mightily when we pray with bold faith. Amen.

There was another price too, though again, Aisha had no way of knowing the full extent of it. The sight of her riding into Medina on Safwan’s camel had branded itself into the collective memory of the oasis, and that was the last thing Muhammad needed. In due course, another Quranic revelation dictated that from now on, his wives were to be protected by a thin muslin curtain from the prying eyes of any men not their kin. And since curtains could work only indoors, they would soon shrink into a kind of minicurtain for outdoors: the veil. The Revelation of the Curtain clearly applied only to the Proph et’s wives, but this in itself gave the veil high status. Over the next few decades it would be adopted by women of the new Islamic aristocracy—and would eventually be enforced by Islamic fundamentalists convinced that it should apply to all women. There can be little doubt that this would have outraged Aisha. One can imagine her shocking Muslim conservatives by tearing off her veil in indignation. She had accepted it as a mark of distinction—but as an attempt to force her into the background? The girl so used to high visibility had no intention of being rendered invisible.

Diablos: the name given to the igniting of, and ignited, farts. Trevor Hickey is the undisputed master of this arcane and perilous art. The stakes could not be higher. Get the timing even slightly wrong and there will be consequences far more serious than singed trousers; the word backdraught clamours unspoken at the back of every spectator’s mind. Total silence now as, with an almost imperceptible tremble (entirely artificial, ‘just part of the show’ as Trevor puts it) his hand brings the match between his legs and – foom! a sound like the fabric of the universe being ripped in two, counterpointed by its opposite, a collective intake of breath, as from Trevor’s bottom proceeds a magnificent plume of flame – jetting out it’s got to be nearly three feet, they tell each other afterwards, a cold and beautiful purple-blue enchantment that for an instant bathes the locker room in unearthly light. No one knows quite what Trevor Hickey’s diet is, or his exercise regime; if you ask him about it, he will simply say that he has a gift, and having witnessed it, you would be hard-pressed to argue, although why God should have given him this gift in particular is less easy to say. But then, strange talents abound in the fourteen-year-old confraternity. As well as Trevor Hickey, ‘The Duke of Diablos’, you have people like Rory ‘Pins’ Moran, who on one occasion had fifty-eight pins piercing the epidermis of his left hand; GP O’Sullivan, able to simulate the noises of cans opening, mobile phones bleeping, pneumatic doors, etc., at least as well as the guy in Police Academy; Henry Lafayette, who is double-jointed and famously escaped from a box of jockstraps after being locked inside it by Lionel. These boys’ abilities are regarded quite as highly by their peers as the more conventional athletic and sporting kinds, as is any claim to physical freakishness, such as waggling ears (Mitchell Gogan), unusually high mucous production (Hector ‘Hectoplasm’ O’Looney), notable ugliness (Damien Lawlor) and inexplicably slimy, greenish hair (Vince Bailey). Fame in the second year is a surprisingly broad church; among the two-hundred-plus boys, there is scarcely anyone who does not have some ability or idiosyncrasy or weird body condition for which he is celebrated. As with so many things at this particular point in their lives, though, that situation is changing by the day. School, with its endless emphasis on conformity, careers, the Future, may be partly to blame, but the key to the shift in attitudes is, without a doubt, girls. Until recently the opinion of girls was of little consequence; now – overnight, almost – it is paramount; and girls have quite different, some would go so far as to say deeply conservative, criteria with regard to what constitutes a gift. They do not care how many golf balls you can fit in your mouth; they are unmoved by third nipples; they do not, most of them, consider mastery of Diablos to be a feather in your cap – even when you explain to them how dangerous it is, even when you offer to teach them how to do it themselves, an offer you have never extended to any of your classmates, who would actually pay big money for this expertise, or you could even call it lore – wait, come back!

We’ve got the house all to ourselves. Maybe after I run that hot bubble bath for you, I’ll help you wash your back.” “As filthy as I am, I’m going to have to make do with the shower or I’ll leave two inches of mud in the bottom of the tub.” “We should conserve water and shower together,” he said as he followed her into the house. “Gee, I couldn’t do that. I’m a nice girl, remember?” He groaned and bent forward to untie his filthy boots. “There was nothing in your owner’s manual warning about your unnaturally good lip-reading ability.” “But then I wouldn’t know you think I’m a nice girl, but…” He wasn’t even sure what he was in trouble for. “I was trying to make him see the difference between him and his wife, and you and me. I didn’t mean anything by it.” “Relax,” she said with an impish gleam in her eyes. “I swear, it’s so easy to push your buttons.” “You have a really twisted sense of humor.” But he forgave her when she unzipped her jeans and wriggled out of them right there in the hall. She probably didn’t want to track trail dust all through the house, so he’d do the same. But he’d watch her first, since he wasn’t one to pass up a striptease by a beautiful woman.

Ray Honeyford was an upright, conscientious teacher, who believed it to be his duty to prepare children for responsible life in society, and who was confronted with the question of how to do this, when the children are the offspring of Muslim peasants from Pakistan, and the society is that of England. Honeyford’s article honestly conveyed the problem, together with his proposed solution, which was to integrate the children into the surrounding secular culture, while protecting them from the punishments administered in their pre-school classes in the local madrasah, meanwhile opposing their parents’ plans to take them away whenever it suited them to Pakistan. He saw no sense in the doctrine of multiculturalism, and believed that the future of our country depends upon our ability to integrate its recently arrived minorities, through a shared curriculum in the schools and a secular rule of law that could protect women and girls from the kind of abuse to which he was a distressed witness. Everything Ray Honeyford said is now the official doctrine of our major political parties: too late, of course, to achieve the results that he hoped for, but nevertheless not too late to point out that those who persecuted him and who surrounded his school with their inane chants of ‘Ray-cist’ have never suffered, as he suffered, for their part in the conflict. Notwithstanding his frequently exasperated tone, Ray Honeyford was a profoundly gentle man, who was prepared to pay the price of truthfulness at a time of lies. But he was sacked from his job, and the teaching profession lost one of its most humane and public-spirited representatives. This was one example of a prolonged Stalinist purge by the educational establishment, designed to remove all signs of patriotism from our schools and to erase the memory of England from the cultural record. Henceforth the Salisbury Review was branded as a ‘racist’ publication, and my own academic career thrown into doubt.

Thus, as we’ve seen, the Unholy Left, with satanic facility, manipulates language in the furtherance of its aims. Starting with the proposition that “liberal” or “progressive” equals good and “conservative” equals bad, they merrily apply the “conservative” label to their own movements once they go bad. Note, for instance, their dogmatic reluctance to use the full name of the Nazi Party: the National Socialist German Workers’ Party. The Nazis enthusiastically employed as many heroic images of the Toiling Proletariat—hammers swinging, factory wheels turning, bosomy peasant girls saluting the rising sun—as did the Soviet Communists. But, insists the Left, they had nothing whatsoever to do with each other—beyond

If a young man is interested in a young woman, he starts by praying about the relationship. With a go-ahead from the Lord and his parents, he then approaches the girl’s parents. The parents pray and, if the young woman has a reciprocal interest in the young man, her father talks through courtship and its expectations with the fellow.5

Rather than focusing on “shattering the gender binary,” I believe we should turn our attention instead to challenging all forms of gender entitlement, the privileging of one’s own perceptions, interpretations, and evaluations of other people’s genders over the way those people understand themselves. After all, whenever we assign values to other people’s genders and sexualities—whether we call them subversive or conservative, cool or uncool, normal or abnormal, natural or unnatural—we are automatically creating or reaffirming some kind of hierarchy. In other words, when we critique any gender as being “good” or “bad,” we are by definition being sexist.

Limbaugh is an expert at channeling a sense of confusion, loss, and sadness common among his target audience-primarily white male conservatives, as well as some of their female counterparts-and transforming it into anger, partly by furnishing them with a suitable moral narrative that casts them in the role of victims.

Though undoubtedly deplorable sexism existed in this movement, astute women supporters picked up the truth behind muscular Christianity and challenged women as much as men. Fitness advocate Helen McKinstry asked what man contemplating marriage would choose a “delicate, anaemic, hothouse plant type of girl” over a “strong, full-blooded, physically courageous woman, a companion for her husband on the golf links and a playmate with her children? “2 Of course, even this sounds sexist to contemporary ears (getting in shape because otherwise men won’t want you), but some, such as YWCA secretary Mary Dunn, called women to fitness for the sake of the spiritual challenge that lay before them: Muscular women wanted, young women. What kind? Those to whom the Lord can say, “Do this or that for me,” and who can respond to the hardest command, the carrying out of which will mean endurance, a knowledge of the principles of the conservation of energy and the putting forth of will power through bodily power. It will mean the clear shining of a flowing soul through a transparent medium, instead of the cloudy glass of an … ill-used body.3

Dear Girls, If he expects you to contribute financially or relies on your parents for financial support, he may not be the right guy for you." "Dear Boys, if she does not want a lot of children, she may not be the right girl for you.

I don't remember what class I was in with this girl, but she was just going on and on about raised minimum wage and socialized medicine and the entire time I was just wondering where in the Bible Jesus said to go to your neighbor at gunpoint to take his wages and to give it to someone else. I call it the "Gospel of Violent Jesus" . because this is the Jesus Christ radicalized by both radical conservatives and progressives, in which everything Jesus said is used to justify state sponsored violence and coercion, This govermment tied gospel is used to advocate for socialized medicine, like what Republican John Kasich tried to pull when he labeled himself a "compassionate conservative" and said Medicaid expansion was biblical. The progressive left is hateful towards Christians but yells and screams and brings up the Bible selectively to advocate for open borders and socialized everything.

Refusing to do your bidding is not the same as stupid.

How I yeran for those days! For now not only the village of Tanturah but also its girl are gone. And the people of Jisr al-Zarqa have changed as well. They put their clothes back on, left the sea, and joined their neighbours who work the land, the people of Fraydis. Now none of them go down to the river or stand where it joins the sea, except for children playing truant and old men trying to escape the burdens of their age. And had it not been for the Nature Conservation Committee and the laudable campaign it conducted which succeeded in preventing the authorities from building an electric power station at the mouth of the river, my name, Saeed, would not remain carved on that limestone rock where Tanturiyya used to rest while we wove our glances the fabric of our future.

The fight over the Ten Commandments monument got Moore national news, and he became something of a cult figure for many in Alabama. But what few knew was that a video of the monument was made and sold by a company that helped Moore pay for his legal expenses over the fight that led to his removal from the supreme court.3 That little detail perfectly encapsulates the monetization of phony morality that is so common with the professional Christian conservatives. Six days after being removed from office for the second time, Moore announced his candidacy for the Republican nomination for senator in a special election to fill the seat vacated by Donald Trump’s appointment of Jeff Sessions as attorney general. Despite multiple allegations of molesting an underage girl, sexual harassment of barely legal teenage girls, and being such a general creep that he was allegedly banned from his local mall in Gadsden, Alabama, Moore defeated the appointed incumbent Luther Strange and became the Republican nominee. When Moore won the nomination, Donald Trump and the Republican National Committee endorsed him. Trump supported Moore’s denials, and on Election Day Moore won 67 percent of white voters.4 Only black voters, particularly black women who turned out at record levels, saved the state of Alabama from being represented by an accused child molester who said that he first noticed his wife when he saw her in a high school dance performance. Moore was thirty at the time.

even fifteen-year-old girls. But mostly it shows an ability of many conservative voters to live in a self-reinforcing bubble that has little to do with objective truth.

Channels I Watch Often Darwin on the Trail (One of my two favorites) Flat Broke Outside Homemade Wanderlust (The other of my two favorites) Technomadia.com Books Read and Reread The Backpacker’s Field Manual, Rick Curtis Step By Step: An Introduction to Walking the Appalachian Trail, Appalachian Trail Conservancy The Best About Backpacking, A Sierra Club Totebook, Edited by Densise Van Lear The Modern Backpackers Handbook, Glenn Randall Lipsmackin’ Backpackin’, Christine and Tim Conners A Women’s Guide to the Wilderness: Your Complete Outdoor Handbook, Ruby McConnell Wild, Cheryl Strayed Girl in the Woods, Aspen Matis A Walk in the Woods, Bill Bryson Grandma Gatewood’s Walk, Ben Montgomery Journey on the Crest, Cindy Ross A Blistered Kind of Love: One Couple’s Trial by Trail, Angela and Duffy Ballard Appalachian Trials, Zach Davis Almost Somewhere, Suzanne Davis How to create more from what you already have

Is this the Mallard residence?” he asked. “Who is it?” Mr. Mallard called from the kitchen. “A conservation officer from the state Department of Fish and Game. I have an order here to pick up some animals,” he called back. Now I was on my own. I was so scared that I thought my legs would give way. And when I opened my mouth to speak, no words came out. Fortunately, Greta’s dad came up behind me. “Is this your daughter?” the man asked him. “No,” he answered. I could tell by the look on the conservation officer’s face that he thought Mr. Mallard was lying. “This order says that your daughter, here, is harboring wild animals in your home.” Then he looked straight at me. “Are you aware that what you are doing is illegal?” “This is not my daughter, I told you. My daughter is in school,” Mr. Mallard said. “What’s your name, young lady?” the man asked. I was still speechless. I guess it didn’t matter, though, because he went right on talking to me, as if I were Greta. “This order says that you have at least two mammals and a bird in your possession, namely, Tamiasciurus hudsonicus, Procyon lotor, and Otus asio. It further says that you have been informed by telephone conversation that holding these animals in captivity violates a state statute, which prohibits unlicensed individuals from harboring wildlife. You were further informed that keeping a migratory bird is prohibited by federal law. You were also ordered to deliver these animals to our headquarters on Saturday, but did not appear. I am now here to confiscate them.” Even if I could have gotten some words out, I was saved from having to do so by Mr. Mallard, who really sounded angry. “First of all, I told you that this little girl is not my daughter,” he said. “In the second place, I don’t know what language you speak, sounds like Greek or Latin to me. This girl and I aren’t versed in those tongues, so you’d better come back with a translator.

I can see recent signs that animals have been fed around here, and I now order you to tell me where they are.” He directed this command at me, and when I didn’t answer, he repeated it. “I order you to tell me what you have done with the wild animals you have been holding here.” I could feel my legs shaking and was trying hard to think of what to say when, suddenly, I heard someone shout, “Don’t answer him, Lindsay.” The voice was my father’s. He had just arrived to drive me to school and was coming up the walk. “Who are you?” the agent asked him. “I am this girl’s father. I am also an attorney,” he answered. “And who are you?” “I am a conservation officer for the state Department of Fish and Game,” the man shot back. “May I suggest to you that it is unbecoming for a state officer to behave in an intimidating manner toward a child? Come, Lindsay, get into the car, or you’ll be late for school.” Never, ever, in my whole life was I so glad to see anybody. My dad gave me a big hug, and I just burst into tears. I wasn’t sad. They were tears of relief. I had been so scared that the officer would find our animals, and it felt so good to be with my dad again. Suddenly, things seemed like they might work out.

Dear Goodreads diary, Thanks for receiving me all this time with hands wide open… Thanks for being patient to listen to all my gibberish. Still, I gotta go now. I’ll be absent for some time… But I want to tell you one last story… 2 years ago, a little boy came to me and asked for my help. He was desperate and tired of his life. He asked for my friendship and I was reluctant to accept his offer. I’ve always denied his emails or text messages. I know that boys are BASTARDS, though he looked like a little bird, lost and without wings…The way he talks in missing and dreams, oh GOD I wanna forget about all… it disgusts me each time to remember that he didn’t respect that I’m a conservative girl and tried his ways on me even though I’ve always asked him to stop it…. I mean, I’m 5 years older than him…. His father got sick. They reaaaaaaaally needed help. Though I’ve always known he was a “bastard” like everybody else, I couldn’t possibly leave his mom’s calls unanswered when she always asked for my help. I’ve been through all they’ve been through. I couldn’t give up on them while I knew how much it means to stand for someone who’s been tested for his father. I’m an orphan. How could I possibly walk away? + Our dear Prophet (PBUH) would never treat a misdeed with a misdeed…I’m a girl who loves GOD…I wouldn’t be as mean as him… Still, each time he was acting like bastards act. That meanness I can read in his text messages. That DISRESPECT…. I knew he used every possible memory for his ulterior motives. I kept silent for two years…I knew he was making a show… I mean even if he wasn’t making it because he saw something in me (that everybody saw, not only him), he would be making a show for his friends … Still, I’m not the one who would leave a friend in the middle of the dark…at one point in time, I called him brother…. hhh…. Thought maybe if he knows that I’m his older sister, he’ll think that the way he talked or the things he asked are things you only ask from a girlfriend and not me… he persisted…. I tested him once and he like a fool fell into the trap… I knew I should walk away even if I’d hear that his father would die… I spent whole night throwing in my disbelief…. How could people be so tricky…I’m 5 years older…. Eventually, he made his show… Thank GOD, a colleague… a mouthy colleague… started talking about everyone at school including me and him…that was heaven’s door wide open for me. Though 14 years ago, my friends started talking about me and another boy, I wouldn’t leave him for the world because I knew he was a decent boy… This time, I dived in… One month later, he came into my class not caring what my colleagues would talk…That made me sure that he wants to carry his show over… You know diary, what kills a person the most is not death. Hurt can kill…deception can kill…not apologizing can kill… Bad memories can kill…and I didn’t want to leave him with bad memories…I sent my last text message, told him to fulfill all his dreams and said goodbye…. Still I’ve never felt relieved… I texted him again, faced him with the facts, he thought he fooled me again….I said sorry and goodbye… forever…I waited for some time and then I quit my job so they don’t understand a thing about my motives… I spent two amazing months home; that I would always remember because they’ve changed me a lot…They brought me back to life again…But when I came back, all the bad memories came back again… Dear diary, I know you’ve got tired of my complaints, but I have nobody else to talk to the way I talk to you… I need to forget all the bad memories he left me with… I know I CAN, but I need some time away from you…Even though he’s like a “tafcha” in my life now… still, I have to forgive him… I’m not someone who would spend her time hating people…People like me talk in books and ideas in their social networks… Wait for me diary…I’ll be back…

She watched with envy as dancers bobbed and swayed to the raging music like an undulating wave in an angry sea. Pungent odors of sweat and incense mingled with the less obtrusive smells of whiskey and flash pots from the stage. Laser lights and strobes flashed like lightning in time to the thunder of heavy bass and drums. The whole place thrummed with energy as if on the brink of an explosion. Any other time, she might have felt out of place in her conservative cream silk blouse and knee-length taupe skirt amidst the metal-studded leather and ripped denim. The women frowned at her attire while the men gave her a wide berth as if she might burst into religious sermon if they came too close. With a resigned shrug, she raised a hand to pat the sleek French twist in her hair lest one of the unruly locks escape its prison. Satisfied that every hair held its place, she turned her gaze to the crowd around her. “Hey there, pretty girl.” One of the bartenders set a gin and tonic with two slices of lime in front of her before she had spoken a word. She tried to hand him a ten-dollar bill but he waved it away with a shrug and a wink. “Your drinks are on the house tonight.” As he returned to the other end of the bar, her gaze followed him. This particular broad-shouldered bartender was the reason most females came to Felony, and she was no exception. His name was Jack. They had a passing acquaintance limited to brief discussions of the weather and sports, mingled with occasional flirtatious remarks. Although she had a huge crush on him, she’d never admitted it to anyone including herself. Jack represented everything that was absent from her life; spontaneity, promiscuity… adventure. He was the green grass on the other side of her self-imposed fence, a temptation that she coveted but would never taste.

Women and sports a classic conflict in a culture of honor, similar to that of war. The point of athletic events was to have women admiring male competitors from the sidelines, and later presenting the winner with his reward. The more segregated and conservative the society, the harsher the restrictions on women’s sports".

Women and sports are a classic conflict in a culture of honor, similar to that of war. The point of athletic events was to have women admiring male competitors from the sidelines, and later presenting the winner with his reward. The more segregated and conservative the society, the harsher the restrictions on women’s sports. [...] The real reasons for those governments’ reluctance to have women practicing sports are, of course, exactly what Nader has figured out: A woman who feels her own physical strength may be inspired to think she is capable of other things. And when an entire society is built on gender segregation, such ideas could cause problems for those who would like to hold on to wealth and power.

stranglehold on women in my conservative hometown of Sydney was tightening. Young girls brimming with hormones were warned not to tempt men with the way we dressed. We were told to marry young and submit to our husbands. We were cautioned against the distraction of social justice, about the evils of ambition, the selfishness of career, the ugliness of feminism. There was a puritanical bent to much of the controlling advice; the need for women to be modest, how just holding hands could be a gateway to sex. I was spoken to once because I had danced for several hours at a party, which was, apparently, evidence of my ‘love of the pleasures of this world’. But the worst thing a woman could be, a friendly leader told me, was opinionated.

I quickly learned that to grow up as a strong-willed woman in the conservative evangelical community is to never quite understand your place in the world. It means sorting through a barrage of mixed messages from both male and female authority figures regarding your proper role in society, the church, the home, even the bedroom, each message punctuated by the claim that it is God’s will that you do this or that.

Horse Racing in Durban from Seawater Three Durban, South Africa was the end of the line for us. We usually did not know how far up the East Coast we would go, since it always depended on our cargo. On the African Enterprise it was different and instead we depended on the passengers. Most of the time the last of the passengers were off the ship before we got to Durban but that was not always a given. I loved Durban where the food was wonderful, and the girls were fun. Kerstin was no exception and was always ready to have a good time. The racetrack was one of the places that we would go to and where, with a little inside information, I would know how to place my bets. When I asked Kerstin why she wasn’t cleaning up at the track she simply said that it was not a sure thing. It was for the same reason that I usually just placed conservative bets, but my returns were still enough to pay for my food, drinks, and ample pocket money. I still do not know why Tiger Wright a “once-was” jockey shared his valuable information with me, but he did it in a coded way. He never just blurted out what he knew, rather he would say things like “If it was me, I would consider…., or I would never place a bet on a horse called ….” Only once did he say that a certain horse was sure to win; and it did! Perhaps he liked me or perhaps he was just bragging but I know that he liked my company. He also definitely loved the company of the beautiful ladies that surrounded him. I knew that he liked Kerstin, but for whatever reason, she did not play his game.

In fact, Zinn’s radicalism was not a good fit for Spelman College, where he must have stood out like a sore thumb. Spelman was a conservative Christian school that had been founded in 1881 by eleven ex-slaves who met in Friendship Baptist Church, wanting to read the Bible.34 It became Atlanta Baptist Female Seminary and then, in 1924, Spelman College. Karen Vanlandingham in her 1985 master’s thesis, “In Pursuit of a Changing Dream: Spelman College Students and the Civil Rights Movement, 1955–1962,” explains that the “religious tradition inherent in Spelman’s founding endured as a part of the school’s educational philosophy.” The 1958–1959 college catalogue asserted, “Spelman College is emphatically Christian. The attitude toward life exemplified by the life and teachings of Jesus is the ideal which governs the institution.”35 College life there included mandatory daily chapel attendance and adherence to a strict curfew and dress code. Howard Zinn, however, felt it was his mission and his right to change the college. In the August 6, 1960, Nation, he observed: “ ‘You can always tell a Spelman girl,’ ” alumni and friends of the college have boasted for years. The ‘Spelman girl’ walked gracefully, talked properly, went to church every Sunday, poured tea elegantly and, in general, had all the attributes of the product of a fine finishing school. If intellect and talent and social consciousness happened to develop also, they were, to an alarming extent, by-products.”36 Zinn set out to transform the “finishing school” into a “school for protest.

For all its bullet trains and modern architecture and K-pop styles, South Korea is still a very conservative country with old-fashioned notions of female virtue.

Seeing this high a number among white moderates jogs a memory: I’m in the seventh grade, for the first time attending an almost all-white school. It’s a government and politics lesson, and the girl next to me announces that she and her family are “fiscally conservative but socially liberal.” The phrase is new to me, but all around me, white kids’ heads bob in knowing approval, as if she’s given the right answer to a quiz. There’s something so morally sanitized about the idea of fiscal restraint, even when the upshot is that tens of millions of people, including one out of six children, struggle needlessly with poverty and hunger. The fact of their suffering is a shame, but not a reason to vote differently to allow government to do something about it. (We could eliminate all poverty in the United States by spending just 12 percent more than the cost of the 2017 Republican tax cuts.) The media’s inaccurate portrayal of poverty as a Black problem plays a role in this, because the Black faces that predominate coverage trigger a distancing in the minds of many white people. As Professor Haney López points out, priming white voters with racist dog whistles was the means; the end was an economic agenda that was harmful to working- and middle-class voters of all races, including white people. In railing against welfare and the war on poverty, conservatives like President Reagan told white voters that government was the enemy, because it favored Black and brown people over them—but their real agenda was to blunt government’s ability to challenge concentrated wealth and corporate power. The hurdle conservatives faced was that they needed the white majority to turn against society’s two strongest vessels for collective action: the government and labor unions. Racism was the ever-ready tool for the job, undermining white Americans’ faith in their fellow Americans. And it worked: Reagan cut taxes on the wealthy but raised them on the poor, waged war on the unions that were the backbone of the white middle class, and slashed domestic spending. And he did it with the overwhelming support of the white working and middle classes.

What are you going to do about the fact that he paid for abortions for girls he had knocked up?” I said, fishing for him to confirm a long-held rumor. “That won’t go over well with the Republican conservatives.

responsible, reserved, conservative, grounded, perfectionist, analytical

Although Tata was a very liberal father in some ways, he could also be stubbornly conservative. These attitudes were obvious when I was in Mysore. I wanted to join the extracurricular student paramilitary organisation, the National Cadet Corps (NCC), which had just been introduced. All my college friends had volunteered to participate. However, Tata flatly refused me permission with the diktat: ‘No! I don’t like the idea of girls wearing pants.’ I was very envious of my friends wearing pants in the NCC. After completing my bachelor’s degree in psychology, Tata encouraged me to pursue my passion by enrolling in the master’s degree programme at the Manasa Gangothri campus of the University of Mysore. We were only two girls among eight students in that class. The famous Professor Kuppuswamy was my teacher. We had to conduct practical experiments on human subjects, forming smaller groups. Because we were only two girls, these groups were necessarily mixed. A couple of months later, a professor of philosophy who was a friend of my uncle, K.R. Karanth, wrote to Tata that I was overly friendly with the boys in my class. Tata, with his usual penchant for sending cryptic telegrams, sent one that just said, ‘Come home immediately.’ I took the overnight bus from Mysore and reached Balavana in the morning. Tata confronted me with the offending letter, saying, ‘A professor has complained that you are talking to the boys in your class!’ I was furious. I retorted, saying, ‘We are two girls. We must conduct experiments in teams that include boys. I can’t participate in experiments without talking to the boys. Either you let me go back and study or stop my education. You cannot tell me that I can go back and study psychology without talking to boys in my class.’ My strong ultimatum made him realise how foolish he had been. He sheepishly said, ‘Go back, go back. Do whatever you want to do.’ There was a very strong, caring, trusting relationship between us. I had fought back with facts, and Tata respected that. He never brought up the subject of boys again. In contrast, Amma had total faith in me. I could not do anything wrong. ‘Let Malu do what she wants,’ was her clear opinion. Tata’s judgement of people was much poorer than Amma’s. Even if a stranger wrote something nonsensical to him, he had this tendency to believe the worst first and ask questions later.

But on average, those same girls who took purity pledges before puberty had lower self-esteem in high school (and they still have lower self-esteem today), and they knew less about how sex and their bodies worked in general.2 They were also more likely to suffer from vaginismus, a sexual pain disorder long known to be more prevalent among conservative Christians.

In her excellent book Down Girl, the philosopher Kate Manne describes what she calls “himpathy”: the common knee-jerk concern for men accused of wrongdoing that casts aside the women they may have hurt, women who are automatically seen not as victims but as untrustworthy threats to the good names of good men.

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While teen girls have seen a severe mental health decline, those who identify with liberal and left-leaning politics have suffered worst of all.[55] Liberal teen boys evince worse depression than conservative teen girls. That ought to suggest that most of what we’re seeing isn’t a mental illness crisis. It’s deeply connected to the values and worldview we’ve given our kids, the ways they’ve raised them, the influences around them.